Preconditioning, Sensation and Natural

Preconditioning: Assuming without knowing. Depends on something

Acceptance
or someone outside, keeps changing. Not sure it leads to harmony or
contradiction
Sensation: taste of sound, touch, sight, taste, smell, 4 topics: food,
tasty-necessary  tasty-unnecessary  tasteless-unnecessary 
intolerable
Natural Acceptance: Purpose or what to be, what to do as a human
being. Leads to harmony (happiness) within, continuity is desirable,
possible
Natural Acceptance For relationship with human being
[the other is like me, mutual development]
For harmony in nature
Harmony within [mutual enrichment]
For co-existence in existence
[mutual fulfillment]
Happiness
Make a list of 5 desires

Find out if it is to do with your state within or with something outside

(body, sensation, physical facility)

Ask the question “why”, particularly if it is the latter

Find out if the desire is motivated by your natural acceptance

Acceptance
Natural Acceptance
Under the given circumstances, Given all the choice, what is
what one ends up accepting acceptable naturally
Preconditioning, Peer pressure, About Purpose
Sensation (dabav, prabhav)
Natural Acceptance (swabhav) Natural Acceptance (swabhav)
E.g. E.g.
Relationship, Relationship
opposition, compromise

Food for nurturing, Food for nurturing

sometimes only for taste

Mobile for communication/sharing, Mobile for communication, sharing

sometimes for respect, show-off
Natural Acceptance
About meaning (sarthakta), purpose or what to do as a human being.
Leads to harmony (happiness) within, continuity is desirable, possible

For Relationship [Mutual fulfillment, complimentarity]

For Harmony [Nature is by way of harmony, mutual
enrichment]
For Co-existence [Existence is Co-existence, is ever present]

1. Assurance (Ashwasti) – I am clear this is what I want to do

2. Satisfaction (Tripti) – I am sure that this will lead to harmony
3. Universal (Sarvbhaum) – It is same for all

About What to Do (Not about How to Do)

Excitement from Sensation = Happiness?
Physical thing  Contact with senses of body  Sensation (info from body)
 Tasted by self (I)
- If taste is favorable  Happiness (Temporary)
- If taste is unfavourable  Unhappiness (Temporary)

Sensation of Sound, Touch, Form, Taste, Smell

4 Topics: Food, Sleep, Fear/Security, Sex
(shabd, sparsh, roop, ras, gandh ki samvedna
4 vishay: ahar, nidra, bhay, maithun)

Sensation can be a source of excitement. Since it only provides temporary

happiness, one gets bored, keeps changing from one sensation to another

Sensation is not a source of continuous happiness (harmony):

Tasty-Necessary  Tasty-Unnecessary  Tasteless-Unnecessary  Intolerable
Dependence on other / outside (partantrata)
Excitement from Feeling from Other =
Other Human Being  Expression of Feeling  Feeling Received &
Happiness?
Evaluated by Self (I)
- If evaluation is favorable  Happiness (Temporary)
- If evaluation is unfavourable  Unhappiness (Temporary)

Feeling from other can not be a source of continuous happiness

(harmony)
Dependence on other / outside (partantrata)
Pravratti, What I Am
Swabhav, Natural Acceptance
Under the given circumstances, Given all the choice, what is
what one ends up accepting acceptable naturally
Natural Acceptance (LoHkko) Natural Acceptance (LoHkko)
Preconditioning, Peer pressure,
Sensation (ÁHkko] ncko)
E.g. E.g.
Relationship, Relationship
opposition, compromise

Food for nurturing, Food for nurturing

sometimes only for taste

Mobile for communication, Mobile for communication, sharing

sometimes for respect, show-off
Pravratti, What I Am
Swabhav, Natural Acceptance
Under the given Given all the choice, what is acceptable
naturally
circumstances, what one
ends up accepting Natural Acceptance (LoHkko)

Leads to harmony (happiness)

Natural Acceptance (LoHkko)
Preconditioning, Peer
pressure, Sensation
(ÁHkko] ncko)
within
Does not change with time
Does not change with place
Does not change with person
Uncorrupted by preconditioning

May change, depends on We can directly see it, refer to it.

other, the situation, We can observe our state
- When we live according to it
circumstances… different - When we live in contradiction to it
for different people
Pravratti, What I Am
Swabhav, Natural Acceptance
1. Innate, Intact
Under the given Given all the choice, what is acceptable
naturally
circumstances, what one
ends up accepting Natural Acceptance (LoHkko)

Natural Acceptance (LoHkko)

Preconditioning, Peer Does not change with time
pressure, Sensation Does not change with place
(ÁHkko] ncko) Does not change with person
Uncorrupted by preconditioning

May change, depends on We can directly see it, refer to it.

other, the situation, We can observe our state
- When we live according to it
circumstances… different - When we live in contradiction to it
for different people
Pravratti, What I Am
Swabhav, Natural Acceptance
1. Innate, Intact
Under the given 2. Invariant
Given all the choice, what is acceptable
naturally
circumstances, what one
ends up accepting Natural Acceptance (LoHkko)

Natural Acceptance (LoHkko)

Preconditioning, Peer Does not change with time
pressure, Sensation Does not change with place
(ÁHkko] ncko) Does not change with person
Uncorrupted by preconditioning

May change, depends on We can directly see it, refer to it.

other, the situation, We can observe our state
- When we live according to it
circumstances… different - When we live in contradiction to it
for different people
Pravratti, What I Am
Swabhav, Natural Acceptance
Under the given Given all the choice, what is acceptable
naturally
circumstances, what one
ends up accepting Natural Acceptance (LoHkko)

Natural Acceptance (LoHkko)

Preconditioning, Peer Does not change with time
pressure, Sensation Does not change with place
(ÁHkko] ncko) Does not change with person
Uncorrupted by preconditioning

May change, depends on We can directly see it, refer to it.

other, the situation, We can observe our state
- When we live according to it
circumstances… different - When we live in contradiction to it
for different people
Natural Acceptance
1. Intact
Uncorrupted by pre-conditioning
2. Invariant
All Individuals Process of Investigation - Subjective
3. Universal " Time
" Space Results " " -
OBJECTIVE

Authentic Understanding of Reality (Knowing) Education

is possible
Absolute Self Confidence
 Self-assurance (Ashwasti)
 Self-satisfaction (Tripti)

Natural Acceptance is about WHAT TO DO (not about how to do)

3. Partantrata and Swatantrata
Preconditioning – Partantrata (Decided by outside)

Sensation – Partantrata (Decided by outside)

Natural Acceptance – Swatantrata (Self organised)

Q: % Partantrata and % Swatantrata

4. Sequence of Desires: Goal or just a
Desire (pkguk) – Aim, Objective, Purpose
Step?
To Become To Do/Get To Be
Banana Karna/Paana Hona

Doctor Service, Money, Respect… Happy & Prosperous

Engineer Make Things, Money, Respect … Happy & Prosperous
IIT Engineer Make Things, Money++, Respect++… Happy & Prosperous
Farmer Grow Things, Money, Respect… Happy & Prosperous
Thief Get Things, Money, Respect… Happy & Prosperous
…..

Steps toward Goal Basic Human Goal

Not the Goal Desire, Aim, Objective, Purpose

Teacher by Chance, Teacher by Choice…