Professional Documents
Culture Documents
GE9: ETHICS
GE 9 FACULTY
1987 Philippine Constitution
• Article II
• Section 13
• The State recognizes the vital role of
the youth in nation-building and shall
promote and protect their physical,
moral, spiritual, intellectual, and social
well-being. It shall inculcate in the
youth patriotism and nationalism, and
encourage their involvement in public
and civic affairs.
• Section 17
• The State shall give priority to
education, science and technology,
arts, culture and sports to foster
patriotism and nationalism, accelerate
social progress, and promote total
human liberation and development.
• Medieval
• Theocentric
• Does God exist?
• Modern
• Anthropocentric
• What is the meaning and the purpose of the
Human Person?
• Contemporary
• Wholistic
• What is?
Introduction to and History of Philosophy
* 11
Prof. Sam Bernales, Jr.
Ancient Philosophy
• Schools of Thought
• Stoicism
• Moral Philosophy
• Emphasis on morality, virtue, calm and
emotional fortitude
• Epicureanism
• Happiness
• Philosophy could enable man to life a
happy life
• Wisdom and simple living will result to a
life free from fear and pain
• Cynicism
• Naturalist Philosophy
• Purpose of life is to live in virtue and in
agreement with nature
• Human beings’ have self-centered
interest in everything and their sincerity
cannot be trusted
Introduction to and History of Philosophy
* 12
Prof. Sam Bernales, Jr.
Ancient Philosophy
• Ancient Philosophers
600 B.C. – 600 A.D.
• Thales of Miletus (624 B.C. – c. 546 B.C.) – Water
• Anaximander (610 B.C. – 546 B.C.) - Apeiron
• Heraclitus (574 B.C. – 540 B.C.) – Logos (change)
• Anaximenes (585 B.C. – 525 B.C.) – Air
• Anaxagoras (500 B.C. – 428 B.C.) – Fire (change)
• Parmenides (515 B.C. – 485 B.C.) – Change is unreal; universe
has no beginning and no end
• Democritus (460 B.C. – 370 B.C.) – Causes of natural
phenomena. Matter is composed of atoms
• Diogenes of Sinope (412 B.C. – 323 B.C.) – Advocate of simple
and virtuous life. One should not only talk of virtue but should
show it in words and actions. Live like a beggar and criticized
Plato and Aristotle. Developed Cynicism and Stoicism
• Archimedes (384 – 322) – Mathematics to analyze natural
phenomena
• Epicurus (341 B.C. – 270 B.C.) Epicureanism means wisdom
results to happiness
Introduction to and History of Philosophy
* 13
Prof. Sam Bernales, Jr.
Greatest Philosophers
• Greatest Philosophers
• Socrates
• Plato
• Aristotle
• School of Athens
• Painting of Raphael in 1509
• Rene Descartes
• Reason
• Immanuel Kant
• Categorical Imperative
• Unconditional Goodness
• George Hegel
• Thesis, Antithesis and Synthesis
• Soren Kierkegaard
Introduction to and History of Philosophy
* 30
Prof. Sam Bernales, Jr.
!Modern Philosophy
• Modern
Philosophers
• 1600AD - 1900AD
• John Stuart Mill
• Edmund Husserl
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CULTURE VS. TRADITION
culture is a more general term that is seen as a whole and
that describes human behavior, as well as character of people
who have been raised with particular cultural beliefs. It is also
a body of knowledge that contains art, language, clothing.
Read more:
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on.html
CULTURE VS. TRADITION
tradition is a more specific term used to describe an
event/ritual that is often practiced by individuals, or a
human behavior on certain occasion. It is also a set of
rituals that a group of people practices.
Read more:
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WHAT IS SUBJECTIVITY
Subjectivity is contrasted
to the philosophy
of objectivity, which is
described as a view of
truth or reality that is free
of any individual's biases,
interpretations, feelings,
and imaginings.
WHAT IS RELATIVISM AND TOLERANCE
GALING GAWI
GANA GAWA
LESSON 3:
GE9: ETHICS
GE 9 FACULTY
LESSON 3: MORAL AGENT 3.1
VOLUNTARINESS OF AN ACT
AND
MORAL RESPONSIBILITY
• VOLUNTARINESS- the act must have proceeded from the will of the agent h
( voluntas) is the faculty with w/c an agent chooses or decides either to pe
perform an action
HUMAN ACTS
• DELIBERATE
• FREE
• VOLUNTARY
• ACTS OF MAN
• NOT DELIBRATE
• NO FREE CHOICE
• INVOLUNTARY
ESSENTIAL ELEMENTS OF A HUMAN ACT
• KNOWLEDGE
• FREEDOM
• VOLUNTARINESS
• HUMAN ACTS
• >MORAL • ACTS OF MAN
• >IMMORAL • > AMORAL
• >AMORAL
MODIFIERS OF HUMAN ACT
• ETHICS is defined as the art and science of the morality of human act or hu
• It is primarily concerned only with HUMAN ACTS
• ACTS OF MAN may be classified HUMAN ACTS depending on the circumsta
it
• E.g. eating something that is not yours, w/o owner’s permission renders it
• HUMAN ACTS too can become ACTS OF MAN when the VOLUNTARINESS, w
essential quality of an act, is lost.
5 MODIFIERS OF HUMAN ACT
• 1) IGNORANCE- is basically either negative( mere absence of intellectual kn
positive ( presence of what is falsely supposed to be knowledge) or PRIVAT
knowledge that ought to be present)
• IGNORANCE is also classified to 3 broad classifications: ignorance in its obj
subject ( AGENT ), and ignorance in its result
TYPES OF IGNORANCE IN SO FAR AS THE SUBJECT
IS CONCERNED
• 1A) INVINCIBLE IGNORANCE- is the ignorance that can neither be surmoun
within the power and circumstance of an agent.
• E.g. a man inadvertently married his sister not knowing that they are close
• He was not informed by his family that he has a lost sister
• This made him not to doubt that he could possibly marry his sister
• There’s no way he can cancel their marriage due to that reason
1b) VINCIBLE IGNORANCE
• Ignorance that can be overcome with due diligence and effort on the part
• The agent must first be aware of his ignorance for him to have a chance to
• E.g. a student heard from his classmate that eating inside the classroom is
is unsure whether the prohibition is true or not. He is ignorant of the proh
• The doubt created by the statement of the classmate in his mind must hav
of his ignorance
• With due diligence in asking the proper authorities, he can dispel his ignor
1c) AFFECTED IGNORANCE
• Is basically a VINCIBLE IGNORANCE, but when he positively avoids learning
so that he can have an excuse whenever caught, instead of trying to overco
by asking the proper authorities, his ignorance is AFFECTED
2) CONCUPISCENCE
• Refers to the passions or bodily tendencies of man, e.g. love/ hatred/ joy/