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und Siidseeinsels
. 28.

Cluyde luckhohn, Myths and Rituals: General Theory ("Harvard

Theological
Review", XXXV, 1942, . 45-79), 66.
2

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Mathias Hermanns, Ihe lndo- Tibetans(Bombay, 1954), . 66.

. . Eliade, Le Mytl1e de l'Etemel Retour (Paris, 1949), . 44.

.; The Mythe ofthe Etemal Retour (New York, 1954), . 21 .
4

Strehlov Die Aranda ind Loritja-Stamme in Zentral-Australien, III,

. 1; Lucien Lev;,-Bruhl, La mythologie primitive (Paris, 1935), . 1~3.
. G. . Strehlov, Aranda
Traditions
(Melbourne Uvemty
Press, 1947) CTP:,6k
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18

Le Mythe de !'!!:temel Retour, . 53.

Cluyde luckhohn, W. W. Hill, The Agrikultural and

Hunting Methods ofNavaho Indians (New Haven, 1938), . 179.
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Nordamerikas (Berlin, 1956), . 42.
1 . .

Eliade, Mytl1es,

reves et mysteres,

(Paris, 1957), . 225-56.

R. Pettazzoni, . cit., . 13.

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22

R. Pettazzoni, . cit., . 14, . 15.

3 R. Stein, Recl1erches
318-319.

sur l'tfpopee etle barde au Tibet

(Paris, 1959),

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1 . Nordenskild,

Faiseurs de miracles et voyants chez les Indiens

("Revista del lnstituto de Etnologia", Tucuman, 11, 1932), . 464;
Uvy-Bruhl, . cit., . 118.

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28

1 . Nordenskild,La

conception de l'time chez les Indiem Cuna de

de Panama
5-30), . 14.

("Jornal

2 . F. Rock, The
1952), , . 474.

Na-hi

l'Istlune

des Americanistes",

N.

.,

24, 1932,

Ntiga Cult and related ceremonies (Roma,

Ibid., 11, . 487.

4 . F. Rock, Zlli-Ma fimeral ceremony of the Na-klli

1955), . 87.

(Wien,

Mdling,

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1 Ariane Macdonald, La Naissance du Mond<J au Tibet (: Sources
Orientales, I, Paris, 1959, . 417-452), . 428; R. . Stein,
Recherclzes sur !' et la barde au Tibet, . 464.

2
Martha Warner Beckwith, lze Kumulipo.
Clzam (the Univ... ~~ Chicago Press, 1951), . 7.

34

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Creation

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V. Elwin, The Baiga (London, 1930),

Zentralindien (Wien, 1948), . 242.
2

305; W. Koppers, Die Bhil in

3 W. Koppers, Die Bhil, . 242; . Hoffmann

Encycloapaedia Mundarica, III (Patna, 1960), . 739.

van Ernelen,

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Archiv fiir Ethnographie, XLIII, 1943, . 1-136), . 6.

lbid.,

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Fe, 1942), . 19. . 25 ., . 32 .

2 .

38

I,

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9-10.

Na-hi

Nga

Cult and related ceremonies (Roma),

Ibid.,

I,

97.

Ibid.,

I,

108.

Ibid.,

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Hermanns, h Indo-Tibetans, .66 .

. 2

59.

Ibid., . 69.
Campbell

hompson,

Assyrian

Medical

(London, 1923),

, in illo tempore G. Roder Urkunden

Religion des Alten Aegypten (Iena, 1915), . 138 .

zur

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1 Alice . Fletcher and F. La Flesche, h Omaha Tribe, (Bureau of

American Ethnology, 27-th Annual Report, Washington, 1911), . 116,
.

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Bertling, Notes on
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R. Pettazzoni, on the Histmy ofReligions,

27-36.

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Eliade,

Mephistophe!i~s

et l'Androgyne (Paris, 1962) . 191

Frankfort, ingship and the Gods (Chicago, 1948) . 150.

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Welt in Nord1vest Australien (Brunswick,
200 ., . . Elkin, The Australian Aborigines (London, 1954), .

220.

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Berkeley, 1949) . 6, 10-17, 19 ., aMephistopheles et
l'Androgyne, . 175 .

56

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1955) .120.
2

(Berlin,

und Kult der Kwaktiutl-Indianer (Wiesbaden,

Werner Miiller, Die Religionen der Waldlandindianer Nordamerikos

1956),. 306,317.

3 Werner Miiller, Die

blaue Hiitte. Zum Sinnbild der Perle bei
nordamerikanischen Indianern (Wiesbaden, 1954),.133.

58

1 . L. roeber, Handbook ofthe Indians of Califomia (Washington,

117, 498.

1925)

2 Vittorio Lanternari, La Grande Festa (Milano, 1959); . Eliade,

Mephistopheles et l'Androgyne, . 155 .

59

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2 .

60

Frank,tprt, ingship and tlle Gods,

319.

Mowinckel,He That Comet/1 (New York, 1956)

Ibid.,

3 .

Orientalia,

26.

144.

Wensinck, lze Semitic New Year and the Origin of Eshatology (Acta
1, 1923, . 159-199).

61

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Erik Voegelin, Order and istory. I: Israel and Revelation (Louisiana

State University Press, 1956), . 294.
1

lbid., . 299.
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1 Sir George James Frazer, Folk-Lore
in tlze Old Testament, I
(London, 1919), . 329-332; layde luckhohn, Recurrent Themes in Myths
and Mythmaking, "Deadalus", 1959 ( .. 268-297), . 27~.
? St1th. Thompson Motif-Index
of Folk-Literature ( , Bloomgton, Indna, 1955 .) I . 184
(

1010).

th de l'temel Retour, . 102 .

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und Weltemeuenmg im Glauben
schriftloser Voll, "Zeitschrift fiir Ethnologie", LXXI, 1931 (. 103-115), .
108.
2

Ibid.,

112

3 Richard Thurnwald, Die Eingeborenen Australiens und der Sudseei11Seln

(Tiibingen, 1927) . 26--27, Ch. Keysser Ausdem Leben der Kaileute
(Neuhaus, Deuts~~: Neu-Gvinea, 1911, . 154 .).

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1912

F. R. Lehmann,

Ibid

3 .

.107.

117.
Eliade, Traite

F. R. Lehmann,

d'istoire des ReligioliS, .

54.

.107.

69

 . 1 1912

: " ,

"'{

. , -,

,
: ' , r
. , !' , ,

, (... ) ". 2

.Z

, , .

, .

).

. 3

""

. , "

( )

, ,

, (

". (

)
. (

).

. .)

, ( )

1 . . Alexander, Latin American Mythologi (The Mythologie of all

Races, XI, Boston, 1920), . 91 .

Schader, Der Paradiesmythos im Leben der Guarani-Indianer,

"Staden-Jahrbuch", III ( Paulo, 1955), . 151 .; Wilhelm Koppers,
Prop/Jetismus
und Messianismus als votkerlamdliches und universal-geschichtliclles Problem, "Saeculum", (1959, . 38-47), . 42; Robert . Lowie,
Primitive
Messianism and an Ethnological Problem, "Diogenes", 19 (Fall,
1957, . 62-72), . 70 ..
1

Curt Nimuendaju, Die Sagen von ckr Erscliaffimg und Vemiclltlmg der Welt
als Gnmdlagen ckr Religion Apapocuva-Guarani, "Zeitschrift
fiir Ethnologie",
XLVI (1914, .287 .), . 335.
2

3 R. . Lowie, .71 -
( . . ).

70

Daniel G. Brinton, lie Myths of the N'

1876), . 235-236.
. . Alexander, North American mythology (Mythology of all Races, ,
Boston, 1916) . 223 .

World

( , ,

3 Adam Hodgson, Travels

279-280.

in Hort/1 America,

280; Brimon

4 Brinton, . 280:
, , .
Franz , The Central Eskimo (GREBEW,1888),

. 588
l'extase

. .

Eliade, Le Chamanisme
(Paris, 1951), . 153.

. .

et les teclmiques

Alexander, North American Mythology,

arcl1aiques

de

60.

71

 , "

, ;

". 1
, ,

, ,

. 2
. ,

"

; , ,

".

(Pralaya) (Atharva Veda,

, 8, 39-40). (ragnarok),
,

, ,

. , 1

"" ,

, .

. ,

- " ".

, ,

, t

,
. ,

Ibid.,

219.

299-300,

"
", .
" '

(pralaya),
(maMpralaya) '
". 2 , 3

Ibid.,

222.

yugas Aitareya

. 225.
, . Ehrenreich, Die
Mythen und Legenden tks
Siidnerikanischen UNO/ker (Berlin, 1905), . 30--31.
,

Brahmana, VII, 14.

Claude vi-Strauss, "Biilletin of the Bureau of American Ethnology", CXLIII, 3,

. 347 (Bakairi), 369 (Namicuara).

3 Emil Abegg, Der Messiasglaube in Indien und Iran (Berlin,

34, 2.

72

Ibid.,

(Paris,

Le Mythe tk l'Etemel Retomr, . 170. , Images et Symboles

1952), . 80 .
1928), .

73

 , ~

, ~~.

( )

. 1
; , ,

. , ,

, ;

,
(Visnu Purana, 24, 25). , ~
,

(Visnu Purana, VI, 4, 1-10).

- ad infinitum.

. ""

krta yuga, .

,

.

. ,

,
( purva 8.400.000 ). _,

"
", ,

.
,

10.800

72.000

; ,

1.200 ?

( ) .
: ,
,

': (, , 1,
'

"

'
202).

80.000 , (criope

- "") ,

",

, :
, ,

, .

; ,

, .

74

1 , ,

"" . ,
.
2 W. F. Albright, "Primitivism in Ancient Western Asia", Arthur .
Lovejoy i George , Primitivism and Related Itkas in Antiquity (Baltimore,

1935,.421-432),.422.

Ibid., . 424-426.

Ibid., . 431.

'~':;

75

(1)

, ,

.
(, 109- 201).
, , ,

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: , ,

. : ,

.
(. 66);
.

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,

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( ). ,

,
.

22

(Ekpurosis)

) , ,

. ,
,

,
.

(magnus annus).

(Protrept),
_ : conflagratio
() 'r

. ,

diluvium

()

< : -

. ,

. ,

. ,

-

- .
, - .

, -

. .

L. van der Waerden, Das Grosse

Jahr und die ewige Wiederkehr (Hermes, 80, 1950, . 129 ).

76

:,,1 ,,

. - 1

: . ;:t

, . 1
, " " (, XI,

1 ;
, 1:10; :

IX; 13 .; , : .; XXXV: 1, 2, 7; LXV: 17; LXVI: 22;

18 .: , VIII: 12; , XXXIV: 14, 27; XXXVI: 9 .,

30,35.

77

'

6). ; ice

, ,

. ,

(, , 19;
. .).
, (~ XXXV,
10; . XLVIII, 2).

XX:XV, 3

.. ,

, ;

(XXI, 1-5) : " ,

(... ).
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2

.

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2

. ,

, (III, 6--14). ,

. , -

, .

, .

Bousset . 238.

3 BLe;flythe de l'temel Retour, .

78

W. Bousset, h Antichrist Legend (London, 1896), . 195 ., 218 .

185 .

1 W. Bousst, lze Antichrist Legend, . 145 . R. Mayer, Die biblische

Vorstellung vom Weltenbrand (Bonn, 1957).
2 Vasiliev, Medieval
Ideas of the End of the World: West and
East, "Byzantion", XVI, fasc. 2, 1942-1943 (Boston, 1944, . 462 -502).

79

, :

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: " ,

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( ""

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XI

,
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80

Norman Cohn, Les fanatiques de l'Apocalypse (Paris, 1963).

81

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,
L .

Eliade,

Mephistophe!i~s

. ("Renouvelleme,r,cosmique

'
82

et l'Androgyne (Paris, 1962),

et eschatologie").

155

. , 6*

83

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tabula rasa.

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massa confusa.

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84

85

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88

Eliade, Mythes, reves et mysteres,

.
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.

56.

. .

89

 "
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regressus ad uterum ( ).
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regressus ad uterum.
,
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upanayama
.

. 1
upanayama " " (dvi-ja). ,
diksa
soma
?
,

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uter:n

hiranya-garbha (: " ").

~
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regressus ad uterum

. ,

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1 , , ,
Berndt, Naissances mystiques (Paris, 1959) . 106 .

90

, "" ,

R. .

Naissances mystiques, . 113 .

2_.

Naissances mystiques, . 115 .

Naissances mystiques,

118 .

Naissances mystiques

117.

91

uteum:

. ,

, , regressus.
, : (1)

. ,

regressus ad

vagina

(2)

dentata

. ,

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uterum : " "

, .

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92

Naissances mystiques,

132 .

Traite d'Histoire des Religions,

(t'ai-si).

220 .

93

T'ai-si k'eou kiue ("

") : " ,
, ,
". 1
: " () (Tat- Mgata)
()

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) ". 2

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' . 3

(houen),

1 .

Maspero, Les procedes de "Nourir \ Principe Vital" dans \ religion

taoiste ancienne (Journal asiatique, - 1937, . 117-252, 353-430),
.198.

2 Houei-ming-king Lieou Houayang, . Rolf Stein, Jardins

en
miniature d'Extreme-Orient (Bulletin de l'Ecole Fran<;aise d'Extreme-Orient, tom
XLII, Hanoi, 1943, . 1-104) . 97.
3

R. Stein, Cl'P 54.

Maspero,

207,

.1.

'''~

94

95

"

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regressus ad uterum

" ,
,
(pratiloman) ad Ol'iginem,

, "" ,

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.

Yoga-sutra (III, 18)

,
.

96

Mythes, r~ff! et mysteres . 50 .

-
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(ulta)

(ujiina sildhana)

- .
, "", ""

, , , "
", "". ,
,
,

Ibid., . 51-52.

97

; " " (ujana

sacthana) ~,
in illo tempore, . ,
,

' "':
hita" (I, 69

"Shivasam-

.)

, " "
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-- .

":" .
t

Le Yoga,

Eliade, Le Yoga, Immortalite et Liberte (Paris,

~.

272.

1954),

270

,
,
.

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98

7*

99

,
. , f

. ,
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"
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(janitram)", Atha
va Veda (VI, 46, 2). " , ,
" (Ibid., XIII, 3, 21 ).

"", ,

(" ")

, ,

.
, anamnesis.

"", :
.

"" ()

. ,

111: (
) ;

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" (Rig Veda, IV, 27, 1).

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,
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.

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. .

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""

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"" (, ) ,

par excellence.

. n, "-

100

1 th, rves et mysteres,

. 52.

101

"" "" ,

, ,

. f ,
"":

.
. , , ,

,
. fce
,

,
.

homo 1eligiosus

. ""
i, , :
.

ab Ol'igine.

. homo

religiosus

1.

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:
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102

103

, "" ,

ab o1igine,

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deus otiosus
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priori

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deus

otiosus.

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Deus otiosus

. " ?"

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,
. ,

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t : . Eliade, Traite d'Histoire des Religions, . 53 .

~ .

Traite,

55.

i' ,

104

105

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, deus otzosus.

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deus otiosus.
" ",

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.

, - ". 1

, :

"come assoluto, non ha che far con noi" ("

"- Spaccio della bestia trionfante).

, -

, :

(, ,

.).

, , -

106

55.

55-56.

Traitti,
Traitti,

Traite, 68 .

Traitti,

56.

107

. ,

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, ~
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: "
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! . "! 1

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:

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(1) ,
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(/ ,

XII, 10).

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(3)

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deus otiosus

,
deus otiosus.

.
(""); .

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~
.

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1 .

108

G. Frazer,The

Worship of Nature (London, 1926), . 631.

Tralte

dii otiosi

50.

'

109

osi ,

dii oti-

,
(,
). "" adeus otiosus,
,

'

: .

'

. :

,
in illo tempore,

;
(, ) .
.

,

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Ka-

ICO , ,

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.
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; ,
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i.

110

. "

: ".
ma'raiin . ,
: " 1 .

. ,
". 1
1

1 Ronald . Berndt, Djanggawul.

An aboriginal Cjllt of North-Eastern
Arnhem Land (New York, 1953), . 139-141. Naissances
mystiques, . 106, ', .i

. t , :
.

111

11. ,
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1

112

R. Piddington,

. Mythes,

rves et mysteres,

257 .

Anderson, . Mythes, reves et mysreres, . 273.

2 Naissances

mystiques, . 60.

113

-
:

"(1)

( );

(2)

(3)

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1

Naissances mystiques,

106,

26.

2 Ad. . Jensen, MytJzes et cultes chez les peuples primitifs

Goffinet, Pariz, 1954), . 108.

(. .

Metzger

".

. (

, , ), .

114

8*

115

. 1

,
1

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illo tempore

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lla
.
.
,

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-. ,

116

Ad. . Jensen, Das religiose Weltbild einer ftiilzen Kultur (Stuttgart, 1948),
. 35-38; Joseph Campbell, The
Masks of God; Primitive
Mythology (New York, 1959), . 173-176.
, Gudmund Hatt, Tlze Com Motlzer in America and Indonesia
(Anthropos, XLVI, 1951, . 853-914). Hermann
Baumann Das doppelte Geschlecl1t (Berlin, 1955)
Der Anfang des Bodenbaus in mythologisclzer Sicht (Paideuma, VI, 1956,
. 169-180). Carl . Schmidz, Die
Problematik der Mythologeme
"Hainuwele" zmd "Prometheus" (Anthropos, LV, 1960, . 215-238).
1

. " "

( )
.

. "", "-

1 tl! et cultes chez les peup!es primitifs, .

189 .

117

", "" ""

.

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. 1

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118

Ibid.

cit.

. ,
.

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225.

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119


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120

Traite d'Histoire des Religions,

68-90.

121

 , ""
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rewessus

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.
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122

123

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1

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(4)

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1 .

Eliade, Le Yoga, Immortalite et Liberte (i,

Le Yoga

1954), . 311.

321.

(), -

124

125

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(, , , ).

. ,

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"" (I, 19-22)

":
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,

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). "-"

(VI, 14, 1-2)

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<;ankara,

Chandogya

Upanishad, VI, 14, 1-2.

. , -

126

127

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(),

"",

-,

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,

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(, ). "~" (~'!'
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(, 4, 6, 7). . "
;

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(mneme) (aimnesis). r

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: (,

32, 38), "

, ".

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"", "", .

" - arkhes
(, 45, 115)- ,
1 .

Eliade, Le Yoga,

44.

, . ,
: -

128

129

 .
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,

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ab origine,

"" ()

(descensus ad inferos)

,
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;

1 .-. Vernant, Aspects mythiques de ! memoire en Grece ("Jou:nal de

Psychologie", 1959, . 1-29), . 7. Ananda Coomarswamy, Re~ollecttol~,
Indian and Platonic (Supplement to the Journal of the Amecan Oental
Society, 3, - 1944).
0

2 .-. V~~nant, .

,.

130

cit., . 8.

. "
1

Argonautiques, 1, 463, . Vernant, .

cit., . 10.

"" Jane Harrison, Prolegomena to t!Je

Study of Greek Religion (Cambridge, 1903), . 573 .; F. Cllmont, L:
2

perpetua (Paris, 1949), . 248; 406; W. . Gllthrie Orpheus and the

Greek Religion (London, 1935, 1952), . 171 .

9*

131

", , "
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117).

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112). ,

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129).

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Eliade, Mythes,

rfves

et mysteres,

21.

. Rhode, Psyche
(.

132

W. . Hilli~ New York, 1925), . 598 .

. ,

133

, ""

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III, 13-15; III, 17),

IX, 3; IX, 10)
( LXXXVIII, 87).

(.,

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in bene dormit; dormit in somno pacis;
in somni; in Domini dormias ( ,
, , ). 2
n :

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1 Mythes,

reves et mysteres,

56-57. . . , "

" .

:
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.

134

Le Mythe de /'Etemel Retour, . 63 .

2 F.

Cumont, Lux perpetua, . 450.

135

(,

508

.). ,

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30

31

33

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30 ).

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. 4
. Leisegang, L~ ~nose (. Jean Gouillard, Paris, 1951), . 247-248;
Ro~e~ . G~ant, Gnostlctsm. Source book of Heretical Writings from the Early
C~nsttan Penod (New York, 1961) . 116 . G. Widengren, Der iranische
(Zeitschrift fiir Religions-und Geistesgeschichte
Hmtergrund der Gnosis
IV~ 195~, . 97-114) . 111 . :
1

Henri Corbin, L'Homme. de Lumiere dans le Soufisme iranien,

(Paris, 1961, . 137-257), . 154, .

Ombre et Lmtere

Hans Jonas, h Gnostic Religion (Boston, 1958), . 62 .

. .

4 .

Jonas, .

cit, . 63 .

:: .

136

137

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V, 14, 1).

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Jonas,

70.

2 Jean Doresse, Les Livres secrets d<:s Gnostiques d'Egypte, I (Paris, 1958),
227.
3 F. Cumont, Recherches sur ! manicheizme:
I. La cosmogonie
manicheenne d'apres Theodore bar honai (Bruxelles, 1908), . 46 i n.; .
Doresse, I, . 235 .
.

4 .

138

Jonas, .

cit., . 71.

, ".

: "0 , ,
-
!, ,

!" 6
1

Ibid.,

23.

Ibid.,

83.

Ibid.
.

84.

Ib,id.,

lbid.,

74.

Ibid.

Ibid.,

68.

Corpus Hermeticum, I, 27 .; . Jonas, . 86.

139

" ", .
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46).

; ,
.

(XXVI-41-43;

. ,

XIV, 34

.; ,

XXII,

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, , XXIV, 42).

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t , t, ". 3

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t . 1
,
,

"", "". 2 , "

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R. . Grant, Gnosticism and Early Christianity (New York, 1959),

16.
.

H.-Ch. Puech, Annuaire du College de France, 1956

lbid.,

1888,

281

1 .

Eliade, Naissances

2 .

Eliade,Le Chamanisme et les techniques arhai'ques de l'extase, .

140

mystiques, . 44.

(.

186-209),

194.
.

198.

141

, "

(III, 4):

(XV, 20).

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142

Ibid.

1 arl Lwith, Meaning

in istory, (Chicago, 1939), . 6 .

143

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158

.
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1 arl Meuli, "Griechische Opferbriiuche" (Phyllobolia fiir Peter Von der

Miihl, Basel, 1946, . 185-288).

159

----------------------------------------

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11, 12). 1 :

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.)

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( 26). :.:;~,
: "
1 Werner Jaeger, Paideia:
h Ideals of Greek Cul/!.lre, 1 (2 _,
, 1945), . 65 .; h heolof!J of the Early Greek Phtlosophers
(Oxford, 1947), . 12.
2 w. Jaeger, h heolof!J of the Eary Greek Philosopl1ers, . 14.

160

Jaeger, . cit., . 47.

G. . irk, . . Raven, h Presocratic Pllilosop/1ers (Cambridge,

1957), . 168; athleen Freeman,Ancilla
to the Pre-Socratic Philosoplzers
(Cambridge, ., 1948),
Pierre-Maxime Schuhl, Essai sur la formation d.e ! pensee grecque (2 ,
, 1949), . 163, athleen Freeman, h Pre-Socratic Philosophers.
Companion to Diels, Fragmente der Vorsokratiker (Oxford, 1946), . 49. .
3 irk

Raven, . cit., . 169.

4 Thucydide, Histoire,

11

1, 21; W. Jaeger, . cit., . 19, 197-198.

161


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"; hyp6noiai (
). (

525

) -

Aelius Tbeon, Progymnasmata (94, 12-32),

Ear/iestLives of Jesus (New York, 1961), . 41-42; 120 .
1

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162

11*

163

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mythos.

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Jean Seznec, h Survival of the Pagr Gods. The Mitlrological Traditions

and its place in Renaissance Humanism andArt (New York, 1953), . 320 .
1

Seznec, . cit.,

'

(IX, 39)

, . _ -

_ 18 ,

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322.

. ,
,
i.

164

165

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168

169

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hipothesi?)
. ".

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Grant,

lte

Earlies Lives of Jesus (New York,

1961), . 10. .
Grandt, . cit., . 15. Ibid., . 39. h Letter
and the Spirit (London, 1957), . 120 ., Jean Pepin, Mytlte et Altegorie. Les
origines grecques et les co/ltestations judeo-cltretiennes (Paris, 1958).
2

172

R.

Grant, The Earliest Lives,

"" . ,

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1 .

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21.

, .

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. 5 1

Origen, De principiis, IV, 2, 9, . Grant, . cit., . 65.

Grant, . cit.,

66.

Contra Celsum, I, 42, . Grant, . 71.

Contra Celsum, , 56-59, Grant, . 75.

Grant, . 93.

173

. ,

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Grant,

78.

2 Grant, . cit., . 115-116 Jean Danie!ou, Message evangetique

et culture heltenistique aux II-eme et III-eme siecles (Paris, 1961 ), . 251.
3

174

Commentaire Jean, 20, 30, .

Grant,

116.

illud tempus

"".

illud
175

tempus,

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par exellence

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1 Eliade, Mythes, reves et misteres, . 26-27. Allan W. Watts,

Myth and Ritual in Christianity (London - New York, 1955); Olivier Clement,
Transfigurer le Temps (NeucMtel-Paris, 1959).

1 Erwin Goodengough, Jewish

Symbols in the Greco-Roman Period,VII-VIII: Pagan Simbols in Judaism (New York, 1958); Jean Danie!ou, Les
Simboles chretiens primitifs (Paris, 1961 ).

176

12

177

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Leopold Schmid

, , "",

.
L

. ~..

; L. Schm1dt, Gestaltheiiigkeit
im biiuer\ichen Arbeitsmythos (Wien, 1952), . 136.

; , ;

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12*

179

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Norman Cohn, 11 Pursuit of the Millenium, . 104.

Frederick the Second, 1194-1250
( , 1931), . 450,511.
1

. antorovitz,

182

l Alphonse Dupront, Croisades et eshatologie (: Umanesimo esoterismo,

Atti del V-e Convengo Internazionale di Studi Umanistici, di Enrico Castelli,
Padoue, 1960, .175-198), , 177,

2 Paul Alphandety et Alphonse Dupront, La Clmftiellle et l'idee d<: Croisade,

(Paris, 1959), . 118.

Ibid,

Reiner,

119.

. ' Alplndery-

Dupront,

120.

183

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XIII
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. 3 "
1

Annales Scl!eftlariensis,

2 .

184

Alphandery- Dupront, . 123.

Alphandery- Dupront, . 127.

Norman Cohn, The Pursuit of tl1e Millenium,

Alphandery- Dupront, . 145.

2 Campanella, Ecologa,
eshatologie, . 187.

207,

Dupront, Croisades et

3 , .
.

45

Romano Amerio

(Rome, . Dupront, . cit., . 189.

185

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1 Emesto Buonaiuti
Tractatus super quatur Evangelia
(Roma, 1930) aGiocchino da Fiore(Roma, 1931).
: Prolegomeni alla storia di Gioacchino da Fiore
(Richerche Religiose, IV, 1928) Il misticismo di Gioaccliino da Fiore (Ibid.,

V, 1929), Saggi di Storia del

Christianesmo (Vicenza, 1957), . 237-382. Ernst Benz, Die ategorien
der religiosen Geschichtsdeutung Joachims (Zeitschrift fiir irchengeschichte,
1931, . 24-111) Ecclesia Spiritualis (Stuttgart, 1934).

186

1
arl Lwith, Meaning in History", . 208. , .
210, Das dritte Reich
- . Moeller van der Bruck. Jakob Taubes
Abendlandische
Eschatologien (Berne, 1947), ~

187

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Mythes, reves et mysteres,

16-36.

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188

189

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20-21.

2 , , Coulton Waugh, The Comics (New York, 1947);

Stephen Becker, Comic Art in America (New York, 1960); Umberto , /l
Mito di Superman ( Demitizzazione lmagine, cura di Enrico Castelli,
Padove, . 131-148).

190

. , ,

191

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Andrew Greeley, Mytlis, Symbols and Rituals in the Mor:km World (The
Critic, 1961, 1962, , n-o 3, . 18-25), . 19.

.
1

lbid.,

24.

,
.

192

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,:,
n de Vries, Forschungsgeschichte der Mythologie(Karl
Alber Verlag, Fribourg-Miinchen, 1961). . Buess,
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"

"

Eliade, Traite d'Histoire des

Religions; . Nenninger, "Le Mythe en Ethnologie" (Dic tionnaire de la Bible), Suplement VI, col. 225 .); Joseph Seifert,
Sinndeutung des Mythos (Miinchen, 1954).
.

Melville Frances . Herskowitz, " Cross-Cultural Approach

to Myth" (in: Dahomean Narrative, Evanston, . 81-122).
t , Clyde luckhohn,
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Past and Present" (in: Myth, Ritual and Kingship, .
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14

209

Hooke, Oxford, 1958, . 1-21); Stanley Edgar Hyman, "The

Ritual View of Myth and the Mythic" (in: Myth. Symposium,
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, Claude vi-Strauss, "The Structural Study of Myth" ( : Myth. Symposium, . 50-66) "La structure des mythes" (
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Georges Gusdorf, Mytlle et metfmpl1ysique

(Paris, 1955). Il PJo~lema della demitizzazione (Ro~e
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"storicismo assoluto", Ernesto

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4-6
Studium Generale, VIII, 1955. R
W. F. Otto, "Der Mythos" ( . 263-268); arl Kerenyi, "Gedanken iiber die Zeitmassigkeit einer Darstellung der gtiechischen
Mythologie" ( . 268-272); Hildebrecht Hommel, "Mythos ind
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mann, "Mythos in ethnologischer Sicht" (Studium

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BauGenerale,

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,

, . , ,

Joseph Campbell, The Masks of God: Primitive Mythology (New

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heodore .

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Gaster,
. 184-

212).

210

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ISBN 86-317-0011-8

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