Professional Documents
Culture Documents
Bhasha
Bhasha
, 8 , , , , 400 032.
: 22027649 / : 22836877
e-mail ID marathibhasha.123@gmail.Com
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rams ian
n ept f he em ny
nt ni
Gramsci very pertinently states that lower classes, on their own accord
accept the domination, they give consent to the domination of upper
classes is hegemony. Though Gramsci had propounded this argument in
Italian context, it perfectly suits to Indian cultural scenario. Indian psyche
is
challenge the religious belief that privileges the upper castes and exploits
the masses. This psychological conditioning is maintained through
religious scriptures which have been declared as infallible so that ordinary
100
human beings must not even doubt of its eternity, authenticity, and
sanctity. It is one of the crucial features of hegemony that it formulates
some rites, rituals, festivals and customs etc. to exercise the dominating
ideology. Shudratishudra always felt it necessary to observe these
customs and traditions. It means, in a way slaves were made to enjoy
slavery.
In this situation some voices emerged against this enslavement,
oppression and exploitation. Jotirao Phule was one of the very potential
and radical voices in modern India. He categorically challenged the upper
caste hegemony and initiated the virtual war against upper castes. He
realized the power of alphabets, and started to disseminate it among the
i n rant sh dratish dra brethren D e t Ph le s radi al m vement, the
lowered masses started to articulate their grief, agony and torment in their
own undisciplined and unsophisticated voices. Mukta Salve, one of the
Mang girl students, wrote an essay about the misery of shudratishudra
people. This may be taken as the inception of Dalit articulation. But Dalit
literat re in its tr e sense was the res lt f Dr Babasaheb
mbedkar s
w rd as weap n in the
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1,2,3.
- ,
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.
19)
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.
20)
, 1963,
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, 1973
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),
24)
25)
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26)
, 1984,
,
.
27)
28)
29)
,
,
,
,
124
30)
, (
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31)
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.
33)
34)
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35)
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1979, (
37)
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38)
1887),
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36)
1,
39)
:,
43
40)
41)
, 1954,
,(
.
42)
, 1979,
43)
, 2000,
,
44)
, (
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125
46)
47)
48)
49)
50)
),
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- ,
51)
52)
,
53)
53 )
(
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.
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54)
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59)
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61)
62)
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126
- )
6)
8)
,
(
, 1946
-
479
***********
127