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‫ﺍﻹﻋﻼﻣﻴﺔ‬

‫ﻣﺆﺳﺴﺔ‬

‫)ﻗﺴﻢ ﺍﻟﻜﺘﺐ ﻭﺍﻷﲝﺎﺙ(‬


‫ﺗﻘﺪﻣـ ‪:‬‬

‫] ﻧﺴﻤﺎﺕ ﺇﱃ ﺍﻷﺣﺒﺔ ﰱ ﺩﻭﻟﺔ ﺍﻟﻌﺮﺍﻕ ﺍﻹﺳﻼﻣﻴﺔ [‬


‫ﻟﻔﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ‪ :‬ﺃﰉ ﺃﲪﺪ ﻋﺒﺪﺍﻟﺮﲪﻦ ﺍﳌﺼﺮﻯ‬

‫ﺇﺧﻮﺍﱐ ﺍﻷﺣﺒﺔ ﻓﻮﺍﺭﺱ ﺑﻐﺪﺍﺩ‬

‫ﺃﻗﻮﻝ ﻟﻜﻢ ﻛﻤﺎ ﻗﺎﻝ ﺇﻣﺎﻡ ﺍ‪‬ﺎﻫﺪﻳﻦ ﺍﻟﺸﻴﺦ ﺃﺳﺎﻣﺔ ﺑﻦ ﻻﺩﻥ ﻟﻮ ﺃﻥ ﻛﻠﻤﺎﺗﻨﺎ‬ ‫ﻭﺭﺳﺎﺋﻠﻨﺎ ﻧﺎﺭ ﲢﺮﻕ ﺍﻻﻋﺪﺍﺀ ﻟﻜﻔﻴﻨﺎﻛﻢ ‪ ،‬ﻭﻟﻜﻦ ﻻ ﺑﺪ ﻣﻦ ﺭﺳﺎﺋﻠﻜﻢ‬ ‫ﺍﳌﻜﺘﻮﺑﺔ ﺑﺎﻟﺪﻡ ﺇﺫ ﻟﻴﺲ ﺑﻌﺪ ﺭﺳﺎﺋﻠﻜﻢ ﻣﻘﺎﻝ ‪ ،‬ﻫﻰ ﺍﻟﱴ ﲢﺮﻕ ﺍﻟﻜﺎﻓﺮﻳﻦ‬ ‫ﻭﺗﻔﺮﺡ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ ﻭﺗﻘﻴﻢ ﻣﻨﺎﺭﺓ ﺍﳊﻖ ﻋﺎﻟﻴﺔ ﻇﺎﻫﺮﺓ ‪ ،‬ﻭﻓﻘﻜﻢ ﺍﷲ ﻟﻌﺰ‬ ‫ﺍﻻﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻟﺘﻜﻮﻥ ﻛﻠﻤﺔ ﺍﷲ ﻫﻰ ﺍﻟﻌﻠﻴﺎ‬

‫ﺑﻔﻀﻞ ﺍﷲ ﰒ ﺑﻔﻀﻠﻜﻢ ﻧﻌﻴﺶ ﻣﻮﺟﺎﺕ ﺇﺛﺮ ﻣﻮﺟﺎﺕ ‪ ،‬ﻭﺻﻮﺍﻋﻖ ﺇﺛﺮ ﺻﻮﺍﻋﻖ‬ ‫ﻭﺭﻋﺪ ﻋﺎﺻﻒ ﻭﺳﻴﻞ ﺟﺎﺭﻑ ﻭﺣﻖ ﻗﺎﻃﻊ ﻭﻧﲑﺍﻥ ﺻﺎﺭﺧﺔ ﺇﺛﺮ ﻧﲑﺍﻥ ‪ ،‬ﻭﻛﺮﻩ‬ ‫ﻟﻠﻜﻔﺮ ﳛﺮﻕ ‪ ،‬ﻭﺇﺛﺨﺎﻥ ﻳﺼﻞ ﺇﱃ ﻣﻨﺘﻬﺎﻩ ﺃﳝﺎ ﺇﺛﺨﺎﻥ ‪ ،‬ﳚﺴﺪ ﻗﺪﺭ ﺍﷲ ﺍﻟﻐﺎﻟﺐ ﰱ‬ ‫ﺍﻻﺭﺽ ﻭﺍﻟﺴﻤﺎﺀ ﻋﻠﻰ ﻳﺪ ﻋﺼﺒﺘﻪ ﺍﳌﺆﻣﻨﺔ ‪ ،‬ﺗﺼﺪﻳﻘﺎ ﻟﻮﻋﺪﻩ ﺑﻈﻬﻮﺭ ﺍﻟﻄﺎﺋﻔﺔ‬ ‫ﻭﻧﺼﺮ‪‬ﺎ ﻋﻠﻰ ﺍ‪‬ﺮﻣﲔ ‪ ،‬ﻭﲢﻘﻴﻘﺎ ﻟﻮﻋﻴﺪﻩ ﲝﺮﻕ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ ،‬ﺗﻨﻄﻠﻖ ﺗﻠﻚ ﺍﻟﺸﻤﻮﺱ‬ ‫ﺍﻟﻨﲑﺓ ﻭﺍﻟﺴﻴﻮﻑ ﺍﻟﺒﺎﲰﺔ ﺇﺳﻮﺓ ﺑﺎﻟﻀﺤﻮﻙ ﺍﻟﻘﺘﺎﻝ ﻓﺘﻘﻄﻊ ﺍﻟﺒﺎﻃﻞ ﺇﺭﺑﺎ ‪ ،‬ﻭﺗﺼﺐ‬ ‫ﺟﺎﻡ ﻏﻀﺒﻬﺎ ﺻﺒﺎ ‪ ،‬ﻭﲤﺰﻕ ﺍﳋﻮﻑ ﻣﻦ ﺣﻮﳍﺎ ﻣﺰﻗﺎ ‪ ،‬ﻟﺘﺼﺒﻪ ﰱ ﻗﻠﻮﺏ ﺍﻻﻋﺪﺍﺀ‬ ‫ﺻﺒﺎ ‪ ،‬ﻓﻴﺴﺘﺤﻴﻞ ﺭﻋﺒﺎ ﻭﺧﻠﻌﺎ ﻭﻫﻠﻌﺎ ‪ ،‬ﻳﺰﻟﺰﻝ ﺃﻓﺌﺪ‪‬ﻢ ﻓﻴﺨﻠﻌﻬﺎ ﻣﻦ ﺻﺪﻭﺭﻫﻢ‬ ‫ﺧﻠﻌﺎ‪ ،‬ﻓﺘﻄﻠﺐ ﺍﳌﻮﺕ ﻓﺮﺍﺭﺍ ﻣﻨﻪ ﻗﺒﻞ ﺃﻥ ﺗﻠﻘﺎﻩ ‪ ،‬ﲢﺮﻕ ﺃﺟﺴﺎﺩ ﻭﻗﻠﻮﺏ ﺍﻟﻈﺎﳌﲔ‬ ‫ﻭﲣﺮﺏ ﺑﻴﻮﺕ ﺍﻟﻜﺎﻓﺮﻳﻦ‪.‬‬

‫ﻣﻦ ﻫﻨﺎﻙ ﰱ ﺑﻐﺪﺍﺩ ﺍﳊﺒﻴﺴﺔ ﺍﳉﺮﳛﺔ ﻭﺍﻟﱴ ﺗﺪﻧﺴﻬﺎ ﻛﻼﺏ ﺍﻟﺮﻭﻡ ﻭﺟﺮﺫﺍﻥ‬ ‫ﺍﻟﺮﻭﺍﻓﺾ ﻭﺍﳌﻨﺎﻓﻘﲔ ‪ ،‬ﰱ ﻭﺳﻂ ﻫﺬﻩ ﺍﳌﻌﻤﻌﺔ ﺗﻨﻄﻠﻖ ﺃﺳﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻟﺘﺼﺐ ﻧﺎﺭ‬ ‫ﻏﻀﺒﻬﺎ ﻭﻋﺪﺍﻭ‪‬ﺎ ﻟﻠﻜﺎﻓﺮﻳﻦ ﺍﻟﺬﻳﻦ ﺻﺎﻟﻮﺍ ﻋﻠﻰ ﺩﻳﺎﺭ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻓﺘﺤﻮﻝ ﺣﻴﺎ‪‬ﻢ‬ ‫ﻧﺎﺭﺍ ﻭﺩﻣﺎﺭﺍ ‪ ،‬ﻟﺘﺨﻂ ﻋﻠﻰ ﺃﺭﺽ ﺍﻟﻮﺍﻗﻊ ﺧﻄﻰ ﺍﳊﻖ ﺍﳌﻀﻴﺌﺔ ﰱ ﻭﺳﻂ ﺩﻳﺎﺟﲑ‬ ‫ﺍﻟﻈﻼﻡ ﺍﻟﱴ ﲢﻴﻂ ‪‬ﻢ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ ‪ ،‬ﻭﻟﺘﻔﺘﺢ ﻟﻠﺒﺸﺮﻳﺔ ﻛﻮﺓ ﻣﻦ ﺍﻟﻨﻮﺭ ﺗﺘﻄﻠﻊ‬ ‫ﻣﻦ ﺧﻼﳍﺎ ﻋﻠﻰ ﻧﻮﺭ ﺍﳊﻖ ﺍﳌﺒﲔ ‪ ،‬ﻓﺘﺮﻯ ﺍﳊﻖ ﰱ ﺃﲨﻞ ﺣﻠﻪ ﰱ ﺿﻮﺀ ﴰﻮﺱ ﺍﳊﻖ‬ ‫ﺗﻨﻄﻠﻖ ﺑﺎﻟﻨﻮﺭ ﳌﻦ ﻳﺮﻳﺪ ﺍﳊﻖ ﻭﺑﺎﻟﻨﺎﺭ ﳌﻦ ﻳﺮﻏﺐ ﰱ ﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻗﺎﻣﺖ ﻟﺘﻘﻴﻢ ﻣﻠﺔ‬ ‫ﺍﻻﺳﻼﻡ ﻭﺍﻗﻌﺎﻋﻠﻰ ﺍﻻﺭﺽ ﰱ ﺷﻜﻞ ﺩﻭﻟﺔ ﺍﻻﺳﻼﻡ ‪ ،‬ﺩﻭﻟﺔ ﺍ‪‬ﺪ ﻭﺍﻟﱴ ﺗﺘﺠﺴﺪ‬ ‫ﻣﻦ ﺧﻼﻝ ﺧﻄﻮﺍ‪‬ﻢ ﺍﳌﺒﺎﺭﻛﺔ ﻟﻴﺤﻔﻆ ‪‬ﻢ ﺍﻟﺬﻛﺮ ﻭﺍﳊﻖ ﰱ ﺍﻻﺭﺽ ‪ ،‬ﻛﻤﺎ ﻭﻋﺪ‬ ‫ﺍﷲ ﰱ ﻛﺘﺎﺑﻪ ﻓﻜﺎﻧﻮﺍ ﺇﺣﻴﺎﺀﺍ ﳋﻄﻮﺍﺕ ﺧﲑ ﺍﻟﱪﻳﺔ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﻭﺍﻟﺼﺤﺎﺑﺔ ﺍﻟﻜﺮﺍﻡ ﺣﻴﺚ ﺃﻗﺎﻣﻮﺍ ﺍﻟﺪﻳﻦ ﻭﺍﻗﻌﺎ ﻋﻠﻰ ﺍﻻﺭﺽ ﻣﻜﺘﻮﺑﺎ ﻋﻠﻰ ﺻﻔﺤﺔ‬

‫ﺍﻟﺘﺎﺭﻳﺦ ﺑﺪﻣﺎﺋﻬﻢ ‪ ،‬ﻓﻜﺎﻧﻮﺍ ﲝﻖ ﻫﻢ ﺍﻟﻘﺪﻭﺓ ﻭﺍﻻﺳﻮﺓ ﻻﻗﺘﺪﺍﺋﻬﻢ ﻭﺇﺳﻮ‪‬ﻢ ﺑﺮﺳﻮﻝ‬ ‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﻣﻦ ﻫﻨﺎ ﺟﺎﺀ ﻣﻦ ﺑﻌﺪﻫﻢ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ) ﺭﺟﺎﻝ‬ ‫ﳛﺒﻮﻥ ﻣﻦ ﻫﺎﺟﺮ ﺇﻟﻴﻬﻢ ﻭﻻ ﳚﺪﻭﻥ ﰱ ﺃﻧﻔﺴﻬﻢ ﺣﺎﺟﺔ ﳑﺎ ﺃﻭﺗﻮﺍ ﻭﻳﺆﺛﺮﻭﻥ ﻋﻠﻰ‬ ‫ﺃﻧﻔﺴﻬﻢ ﻭﻟﻮ ﻛﺎﻥ ‪‬ﻢ ﺧﺼﺎﺻﺔ ( ﺗﻠﻚ ﺍﻻﻗﻤﺎﺭ ﺍﳌﻨﲑﺓ ﻭﺍﻟﺸﻤﻮﺱ ﺍﻷﺑﻴﺔ ﺭﺟﺎﻝ‬ ‫ﺗﺘﻠﻤﺲ ﺧﻄﻮﺍ‪‬ﻢ ﺍﳊﻖ ﻟﺘﻌﻴﺪ ﺍﻻﺳﻼﻡ ﺍﱃ ﻭﺍﻗﻊ ﺍﻻﺭﺽ ﻏﻀﺎ ﻃﺮﻳﺎ ‪ ،‬ﻓﻄﻮﰉ ﳍﻢ‬ ‫ﰒ ﻃﻮﰉ ﳍﻢ ‪ ،‬ﻏﺮﺑﺎﺀ ﺃﻗﺎﻣﻮﺍ ﺍﻟﺪﻳﻦ ﻭﺍﻗﻌﺎ ﻋﻠﻰ ﺍﻻﺭﺽ ‪،‬ﻭﺃﻋﺎﺩﻭﺍ ﻟﻠﺒﺸﺮﻳﺔ ﳕﺎﺫﺝ‬ ‫ﻛﻨﺎ ﻧﺮﺍﻫﻢ ﰱ ﺍﻟﺴﻤﺎﺀ ﺻﺮﻧﺎ ﻧﻠﺘﻘﻰ ‪‬ﻢ ﰱ ﺍﻟﻄﺮﻳﻖ ﻋﻠﻰ ﺍﻻﺭﺽ ‪ ،‬ﻓﻴﺎ ﳍﺎ ﻣﻦ ﳒﻮﻡ‬ ‫ﰱ ﺍﻟﺴﻤﺎﺀ ﳒﻮﻡ ﻋﻠﻰ ﺍﻻﺭﺽ ﺗﻀﻰﺀ ﺍﻟﻄﺮﻳﻖ ﻟﻠﻤﻬﺘﺪﻳﻦ ﻭﲢﺮﻕ ﺑﺸﻬﺒﻬﺎ‬ ‫ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ ،‬ﻋﺪﻧﺎ ﻟﻨﺮﻯ ﺑﺄﻋﻴﻨﻨﺎ ﺗﻠﻚ ﺍﻟﺸﻤﻮﺱ ﻭﺍﻗﻌﺎ ﻳﺘﺠﺴﺪ ﻋﻠﻰ ﺍﻻﺭﺽ ﲤﻀﻰ‬ ‫ﲝﺴﻢ ﺧﺎﻟﺪ ﻭﻗﻌﻘﻌﺔ ﺻﻮﺕ ﺍﻟﻘﻌﻘﺎﻉ ﻭﻗﻮﺓ ﻭﻋﺰﺓ ﲪﺰﺓ ﻭﺷﺠﺎﻋﺔ ﺍﻟﻌﺎﱂ ﺍﻷﰉ ﻋﻠﻰ‬ ‫ﻭﺷﺪﺓ ﻣﻌﺎﺫ ﰱ ﺍﳊﻖ ﻭﻓﺎﺭﺳﻴﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﻭﻏﲑﻫﻢ ﻭﻏﲑﻫﻢ ﻛﺜﲑ‪ ،‬ﻭﻫﺎ‬ ‫ﳓﻦ ﻧﻠﻤﺤﻬﻢ ﻭﻧﺘﺘﺒﻊ ﺧﻄﻮﺍ‪‬ﻢ ﻋﻠﻰ ﺃﺭﺽ ﺍﻟﺮﺍﻓﺪﻳﻦ ﻏﺰﻭﺓ ﰱ ﺇﺛﺮ ﻏﺰﻭﺓ ﻭﻓﺮﺣﺔ ﰱ‬ ‫ﺇﺛﺮ ﻓﺮﺣﺔ ﻭﺣﺮﻗﺔ ﰱ ﻗﻠﻮﺏ ﺍﻟﻜﺎﻓﺮﻳﻦ ﰱ ﺇﺛﺮ ﺣﺮﻗﺔ ﺗﻘﻮﺩﻫﺎ ﻓﻮﺍﺭﺱ ﺑﻐﺪﺍﺩ ﻓﻮﺍﺭﺱ‬ ‫ﺍ‪‬ﺪ ﻭﺍﻟﺴﺆﺩﺩﺍ ﻓﻮﺍﺭﺱ ﺑﻐﺪﺍﺩ ﺫﻟﻚ ﺍﳉﻴﻞ ﺍﻟﺬﻯ ﺗﻮﻟﺪ ﻣﻦ ﺭﺣﻢ ﺍﻟﻔﺘﻨﺔ ‪ ،‬ﻓﺘﻤﻴﺰ‬ ‫ﻋﻦ ﻏﲑﻩ ﻓﺼﻔﺎ ﻭﻋﻼ ﻋﻠﻰ ﻛﻞ ﺍﻟﺸﺒﻬﺎﺕ ‪ ،‬ﻭﻋﺎﺩ ﻣﺰﳎﺮﺍ ﺣﻨﻘﺎ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ‬ ‫ﻭﻣﻦ ﺷﺎﻳﻌﻬﻢ ﻣﻦ ﺍ‪‬ﺮﻣﲔ ‪،‬ﺣﻠﻖ ﰱ ﺍﻟﺴﻤﺎﺀ ﻭﺃﺗﻰ ﻋﻠﻰ ﺷﻜﻞ ﻣﻼﺋﻜﺔ ﺍﻟﺴﻤﺎﺀ‬ ‫ﺃﺳﺮﺍﺏ ﺇﺛﺮ ﺃﺳﺮﺍﺏ ﻻ ﳛﺪﻫﻢ ﺣﺪ ﻭﻻ ﻳﻘﻒ ﺃﻣﺎﻣﻬﻢ ﺣﺎﺟﺰ ﻻ ﻳﻌﺮﻑ ﺍﻻﻋﺪﺍﺀ‬ ‫ﻣﻦ ﺃﻳﻦ ﺃﺗﻮﺍ ﻭﻻ ﺇﱃ ﺃﻳﻦ ﺫﻫﺒﻮﺍ ‪ ،‬ﺇﳕﺎ ﻫﻢ ﻗﺪﺭ ﺍﷲ ﺍﻟﻐﺎﻟﺐ ﺍﻟﺬﻯ ﻳﺼﻌﻘﻬﻢ‬ ‫ﺑﺎﳌﻮﺕ ﻭﻫﻢ ﰱ ﺑﺮﻭﺟﻬﻢ ﺍﳌﺸﻴﺪﺓ ‪ ،‬ﺗﻠﻚ ﺍﻟﻔﻮﺍﺭﺱ ﺍﻷﺑﻴﺔ ﰱ ﻗﻠﺐ ﻛﻞ ﻭﺍﺣﺪ‬ ‫ﻣﻨﻬﻢ ﺃﺑﻮ ﻣﺼﻌﺐ ﺍﻟﻌﺰ ﻭﺍﳋﲑ ﺍﳌﺜﻞ ﻭﺍﻟﻘﺪﻭﺓ ﰱ ﺍﻟﺸﻬﺎﺩﺓ ﻭﺍﻟﻔﺪﺍﺀ ﻭﺍﳌﺒﺎﻟﻐﺔ ﰱ‬ ‫ﻏﻴﻆ ﻭﻗﻬﺮ ﺍﻻﻋﺪﺍﺀ ‪ ،‬ﺟﺎﺀ ﻫﺬﺍ ﺍﻟﻔﺎﺭﺱ ﺍﻟﻌﻈﻴﻢ ﻣﻦ ﻗﻠﺐ ﺍﻟﺘﺎﺭﻳﺦ ﻟﻴﺜﺄﺭ ﻟﻼﺳﻼﻡ‬ ‫ﻭﻻﺧﻮﺍﻧﻪ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻭﻣﻌﻬﻢ ﺃﺑﻮ ﻋﻤﺮ ﳛﺮﺿﻬﻢ ﻋﻠﻰ ﻗﺘﺎﻝ ﺍﻟﻜﺎﻓﺮﻳﻦ ﻭﻳﻌﺪﻫﻢ‬

‫ﺑﻮﻋﺪ ﺍﷲ ﻟﻠﻤﺆﻣﻨﲔ ﻭﺟﻮﺍﺭﻩ ﺃﺑﻮ ﲪﺰﺓ ﺍﳌﻬﺎﺟﺮ ﻳﻘﻮﺩ ﺍﳉﻨﺪ ﻭﻣﻌﻪ ﻟﻔﻴﻒ ﻣﻦ ﺃﺑﻮ‬ ‫ﻣﺼﻌﺐ ﻭﺃﺑﻮ ﻋﻤﺮﻭ ﻭﺃﺑﻮ ﺃﻧﺲ ﻛﻠﻬﻢ ﻳﻘﺎﺗﻞ ﻟﻠﺬﻭﺩ ﻋﻦ ﺍﻻﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ‬ ‫ﺫﻫﺒﻮﺍ ﺇﱃ ﺑﻐﺪﺍﺩ ﻓﻬﺪﻣﻮﺍ ﺑﻨﻴﺎ‪‬ﺎ ﻭﺃﺑﺎﺩﻭﺍ ﻭﺯﺍﺭﺍﺕ ﺍﻟﻜﻔﺮ ﻓﻴﻬﺎ ﻭﻋﺼﻔﻮﺍ ﺑﺄﻣﻦ‬ ‫ﺍﻟﻜﺎﻓﺮﻳﻦ ﺣﻄﻤﻮﺍ ﻣﺘﺎﺭﻳﺴﻬﻢ ﻭﻫﺘﻜﻮﺍ ﺳﺘﺮﻫﻢ ﻭﻋﺮﻭﺍ ﻻﻓﺘﺎ‪‬ﻢ ﺍﻟﻜﺎﺫﺑﺔ ﺍﻟﱴ ﺗﺪﻋﻰ‬ ‫ﺃ‪‬ﺎ ﺍﻟﻘﻮﺓ ﺍﻟﻀﺎﺭﺑﺔ ﻓﺠﻌﻠﻮﻫﺎ ﺳﺮﺍﺑﺎﻭﻭﳘﺎ ﻻ ﺣﻘﻴﻘﺔ ﻟﻪ ‪،‬ﻭﺩﻭﻟﺔ ﻻ ﺃﺳﺎﺱ ﳍﺎ ﻭﻻ‬ ‫ﻭﺟﻮﺩ ﳍﺎ ﺇﻻ ﰱ ﻋﻘﻠﻴﺔ ﺍﻟﻜﺎﺫﺑﲔ ‪ ،‬ﻭﻗﺪ ﻃﺎﻟﻌﺘﻨﺎ ﺍﻻﺧﺒﺎﺭ ﻣﻦ ﺩﻭﻟﺔ ﺍﻟﻌﺰ‬
‫ﹼﺖ ﺑﺪﻣﺎﺀ‬ ‫ﺧﻄ‬ ‫‪ ‬ﺃﻥ ﻫﺬﻩ ﺍﻟﺮﺳﺎﺋﻞ ﺍﳌﺰﻟﺰﻟﺔ ﺍﻟﱵ ‪‬‬ ‫)ﻭﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻧﻈﻦ‬

‫ﻭﺍﻻﻧﺘﺼﺎﺭﻓﻘﺎﻟﺖ‬

‫‪‬ﻮﺩﺍﺀ‪ ،‬ﺇﺫ‬ ‫‪‬ﺪﻳﻦ‪ ،‬ﻗﺪ ﻃﺮﻗﺖ ﺃﲰﺎﻉ ﺍﻟﺒﻬﺎﺋﻢ ﰲ ﺍﳌﻨﻄﻘﺔ ﺍﳋﻀﺮﺍﺀ ﻭﻭﻋﺘﻬﺎ ﻗﻠﻮ‪‬ﻢ ﺍﻟﺴ‬ ‫ﺍﳌﻮﺣ‬ ‫‪ ‬ﻋﻠﻰ ﻫﺆﻻﺀ‬ ‫ﻟﻴﺲ ﺑﻌﺪ ﺃﻓﻌﺎﻝ ﺍﻟﺮﺟﺎﻝ ﻫﺬﻩ ﻣﻦ ﻣﻘﺎﻝ‪ ،‬ﻭﻣﺎ ﺳﻴﺄﰐ ﺳﻴﻜﻮﻥ ﺑﺈﺫﻥ ﺍﷲ ﺃﺷﺪ‬ ‫ﻥ ﺃﺑﻨﺎﺀ ﺍﻟﺪﻭﻟﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻛﻤﺎ ﻋﻬﺪ‪‬ﻢ‬ ‫‪‬ﺔ ﺍﻹﺳﻼﻡ‪ ،‬ﺑﺄ ﹼ‬ ‫‪‬ﻮﺣﻴﺪ ﻭﺃﻣ‬ ‫‪‬ﺮ ﺃﻫﻞ ﺍﻟﺘ‬ ‫ﻭﺃﻧﻜﻰ‪ ،‬ﻓﺈﻧﻨﺎ ﻧﺒﺸ‬ ‫‪‬ﺭﺏ‪ ،‬ﻭﻟﻦ ﻳﻀﺮﻫﻢ ﻛﻴﺪ ﺍﻟﻜﻔﺎﺭ ﻭﻣﻜﺮﻫﻢ ﺇﻻ ﺃﺫﻯ‪ ،‬ﻭﻛﻔﻰ‬ ‫ﺳﺎﺋﺮﻭﻥ ﺑﺈﺫﻥ ﺍﷲ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪ‬ ‫ﹼﻘﺔ ﺍﳍﺰﻳﻠﺔ‬ ‫ﺍ ﻋﻠﻰ ﺃﻛﺎﺫﻳﺐ ﺍﻟﺴﻔﻬﺎﺀ ﰲ ﺍﳌﻨﻄﻘﺔ ﺍﳋﻀﺮﺍﺀ‪ ،‬ﻭﺍﻟﻘﺼﺺ ﺍﳌﻠﻔ‬ ‫‪‬ﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺭﺩﹰ‬ ‫ﹼﻼ ﻋﻠﻰ ﺍﷲ‪،‬‬ ‫ﺎ ﻭﺗﻮﻛ‬ ‫ﺎ ﻭﺗﺼﻤﻴﻤﹰ‬ ‫ﻟﺒﻄﻮﻻﺕ ﺃﺟﻬﺰ‪‬ﻢ ﺍﻷﻣﻨﻴﺔ‪ ،‬ﻭﺍﻟﱵ ﻟﻦ ﺗﺰﻳﺪ ﺍ‪‬ﺎﻫﺪﻳﻦ ﺇﻻ ﺛﺒﺎﺗﹰ‬ ‫ﻭﰱ ﺻﻔﺤﺔ ﺗﺎﻟﻴﺔ ﻣﻦ ﺍﳌﻮﺟﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻟﻐﺰﻭﺓ ﺍﻻﺳﲑ ﰱ ﺑﻐﺪﺍﺩ ﻃﺎﻟﻌﺘﻨﺎ ﺍﻻﺧﺒﺎﺭ ﻣﻦ ﺃﺳﻮﺩ‬ ‫‪‬ﻰ ﲟﺪﻳﺮﻳﺔ ﺍﻷﺩﻟﺔ ﺍﳉﻨﺎﺋﻴﺔ‬ ‫ﺍﳊﻖ ﰱ ﺩﻭﻟﺔ ﺍﻟﻌﺰ )ﻗﺎﻡ ﻓﻮﺍﺭﺱ ﺑﻐﺪﺍﺩ ﺑﺎﺳﺘﻬﺪﺍﻑ ﻣﺒﲎ ﻣﺎ ﻳﺴﻤ‬ ‫‪‬ﻨﺔ ﰲ ﺑﻐﺪﺍﺩ‪،‬‬ ‫ﻭﺍﻟﺪﻭﺍﺋﺮ ﺍﻷﻣﻨﻴﺔ ﺍﳌﺮﺗﺒﻄﺔ ‪‬ﺎ ﰲ ﺳﺎﺣﺔ ﺍﻟﺘﺤﺮﻳﺎﺕ ﺍﶈﺼ‬

‫‪‬ﺔ ﺍﺳﺘﻨﻔﺎﺭ‬ ‫ﹼﺖ ﺍﻟﻌﻤﻠﻴﺔ ﻗﺒﻞ ﺍﻧﺘﻬﺎﺀ ﻳﻮﻡ ﻭﺍﺣﺪ ﻋﻠﻰ ﻏﺰﻭﺓ ﺍﻻﺛﻨﲔ ﺍﳌﺒﺎﺭﻛﺔ‪ ،‬ﻭﰲ ﻗﻤ‬ ‫ﻭﲤ‬ ‫ﹼ ﺛﻘﻠﻬﻢ‬ ‫‪‬ﺓ‪ ،‬ﻭﺃﺳﻴﺎﺩﻫﻢ ﺍﻟﺼﻠﻴﺒﻴﲔ ﺍﻟﺬﻳﻦ ﻧﺰﻟﻮﺍ ﺑﻜﻞ‬ ‫ﺍﻷﺟﻬﺰﺓ ﺍﻷﻣﻨﻴﺔ ﺍﳋﺎﺋﺒﺔ ﻟﻠﺤﻜﻮﻣﺔ ﺍﳌﺮﺗﺪ‬ ‫‪‬ﻪ‬ ‫ﻹﻧﻘﺎﺫ ﻋﺒﻴﺪﻫﻢ ﻭﺣﻔﻆ ﻣﺎﺀ ﺍﻟﻮﺟﻪ ﺑﻌﺪ ﺍﻟﻐﺰﻭﺍﺕ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻭﻟﻴﺜﺒﺖ ﺃﺑﻨﺎﺀ ﺩﻭﻟﺔ ﺍﻹﺳﻼﻡ ﺃﻧ‬ ‫ﹼﻔﻮﺍ‬ ‫‪‬ﻬﻢ ﻟﻦ ﻳﺘﻮﻗ‬ ‫‪‬ﻫﻢ‪ ،‬ﻭﺃﻧ‬ ‫‪‬ﻨﺔ ﲤﻨﻌﻬﻢ ﻣﻦ ﺭﻗﺎﺏ ﻋﺪﻭ‬ ‫ﻟﻦ ﺗﻮﺟﺪ ﺑﻌﺪ ﺍﻟﻴﻮﻡ ﺑﺈﺫﻥ ﺍﷲ ﻣﻮﺍﻗﻊ ﳏﺼ‬ ‫ﻋﻦ ﺍﺳﺘﻬﺪﺍﻑ ﻣﻔﺎﺻﻞ ﺍﳊﻜﻮﻣﺔ ﺍﻟﺼﻔﻮﻳﺔ ﺍﻟﻌﺮﺟﺎﺀ ﻭﻛﺴﺮ ﻋﻈﻤﻬﺎ‪ ،‬ﻭﺗﻄﻬﲑ ﺍﻷﺭﺽ ﻣﻦ‬
‫(‬

‫ﺭﺟﺲ ﺍﻷﳒﺎﺱ ﺍﳌﻨﺎﻛﲑ‪..‬‬

‫ﻫﻠﻠﺖ ﻗﻠﻮﺏ ﺍﳌﻮﺣﺪﻳﻦ ﻓﺮﺣﺎ ﺑﻨﺼﺮ ﺍﷲ ﻭﺗﻮﻓﻴﻘﻪ ﻭﻟﻮﻻ ﺗﻮﻓﻴﻖ ﺍﷲ ﻭﺭﲪﺘﻪ ﺑﻘﻠﻮ‪‬ﻢ‬ ‫ﻻﺣﺘﺮﻗﺖ ﻟﻜﻦ ﻫﺎ ﻫﻰ ﻧﺴﺎﺋﻢ ﺭﲪﺔ ﺍﷲ ﺗﻄﻞ ﻋﻠﻴﻨﺎ ﻣﻦ ﺑﻐﺪﺍﺩ ‪،‬ﺗﻄﻞ ﻋﻠﻴﻨﺎ‬ ‫ﻭ‪‬ﺪﻳﻨﺎ ﺍﻻﻣﻞ ﺍﻟﺒﺴﺎﻡ ﻭﺍﻟﻔﺮﺣﺔ ﺍﻟﻐﺎﻣﺮﺓ ﻭﺍﻟﻴﻘﲔ ﺑﻮﻋﺪ ﺍﷲ ﻭﺗﻮﻓﻴﻘﻪ ﻭﺭﻋﺎﻳﺘﻪ ﻟﻌﺒﺎﺩﻩ‬ ‫ﺍﳌﻮﺣﺪﻳﻦ ﻭﺃﻥ ﺍﳌﻌﺮﻛﺔ ﻣﻌﺮﻛﺘﻪ ﻭﻣﺎ ﻫﺆﻻﺀ ﺍﻻﺑﻄﺎﻝ ﺇﻻ ﺳﺘﺎﺭﺍ ﻟﻘﺪﺭﻩ ﻭﻳﺆﻣﺌﺬ‬ ‫ﻳﻔﺮﺡ ﺍﳌﺆﻣﻨﻮﻥ ﺑﻨﺼﺮ ﺍﷲ ﻳﻨﺼﺮ ﻣﻦ ﻳﺸﺎﺀ ﻭﺍﷲ ﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ‬
‫ِﻲ‬ ‫ِﻲ ﻓ‬ ‫ﻟﻘ‬ ‫ﺄﹾ‬ ‫‪‬ﹸ‬ ‫‪‬ﻮﺍ ﺳ‬ ‫‪‬ﻨ‬ ‫‪ ‬ﺁﻣ‬ ‫ِﻳﻦ‬ ‫ﱠﺬ‬ ‫‪‬ﻮﺍ ﺍﻟ‬ ‫‪‬ﺘ‬ ‫ﹶﺒ‬ ‫ﹶﺜ‬ ‫ﻢ ﻓ‬ ‫ﹸ ‪‬‬ ‫‪‬ﻜ‬ ‫ﻣﻌ‬ ‫‪‬ﻲ ‪‬‬ ‫ﺃﻧ‬ ‫ِ ﹶ‬ ‫ﻜﺔ‬ ‫ﺋ ﹶ‬ ‫‪‬ﻼِ‬ ‫ﻟﻤ‬ ‫ﹶﻰ ﺍ ﹾ‬ ‫ﺇﻟ‬ ‫ﻚ ِ‬ ‫ﺑ ‪‬‬ ‫ﺭ‪‬‬ ‫ِﻲ ‪‬‬ ‫‪‬ﻮﺣ‬ ‫ﺫ ﻳ‬ ‫ِﹾ‬ ‫ﺇ‬

‫ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪} :‬‬

‫ٍ{‬ ‫‪‬ﺎﻥ‬ ‫‪‬ﻨ‬ ‫ﻞ ﺑ‬ ‫ﹸ ﱠ‬ ‫‪ ‬ﻛ‬ ‫‪‬ﻢ‬ ‫‪‬ﻬ‬ ‫ِﻨ‬ ‫‪‬ﻮﺍ ﻣ‬ ‫ﺮﺑ‬ ‫‪ِ‬‬ ‫‪‬ﺍﺿ‬ ‫ِ ﻭ‬ ‫‪‬ﺎﻕ‬ ‫‪‬ﻨ‬ ‫ﺄﻋ‬ ‫ﹾﹶ‬ ‫‪ ‬ﺍﻟ‬ ‫ﻮﻕ‬ ‫ﹶ‪‬‬ ‫‪‬ﻮﺍ ﻓ‬ ‫ﺮﺑ‬ ‫‪ِ‬‬ ‫ﹶﺎﺿ‬ ‫ﺐ ﻓ‬ ‫ﻋ ‪‬‬ ‫ﺮ ‪‬‬ ‫‪‬ﻭﺍ ﺍﻟ ‪‬‬ ‫ﹶﺮ‬ ‫ﻛﻔ‬ ‫‪ ‬ﹶ‬ ‫ِﻳﻦ‬ ‫ﱠﺬ‬ ‫ﺏ ﺍﻟ‬ ‫ﹸﻮ ِ‬ ‫ﻗﻠ‬ ‫ﹸ‬
‫]ﺍﻷﻧﻔﺎﻝ‪.[١٢:‬‬

‫ﹶ{‬ ‫‪‬ﻮﻥ‬ ‫ﻠﻤ‬ ‫‪‬ﹶ‬ ‫ﻳﻌ‬ ‫‪ ‬ﻻ ‪‬‬ ‫ِﲔ‬ ‫ﻓﻘ‬ ‫‪‬ﺎ ِ‬ ‫‪‬ﻨ‬ ‫ﻟﻤ‬ ‫‪ ‬ﺍﹾ‬ ‫ﻜﻦ‬ ‫ﹶ ِ‬ ‫ﻭﻟ‬ ‫‪ ‬‬ ‫ِﲔ‬ ‫ِﻨ‬ ‫ﺆﻣ‬ ‫‪‬‬ ‫ﻠﻤ‬ ‫ﻟﹾ‬ ‫ﻭِ‬ ‫ﻪ ‪‬‬ ‫ﻟِ‬ ‫‪‬ﻮِ‬ ‫ﺮﺳ‬ ‫ِ‪‬‬ ‫ﻭﻟ‬ ‫ﹸ ‪‬‬ ‫ﺰﺓ‬ ‫ِ‪‬‬ ‫ﻟﻌ‬ ‫ﻪ ﺍﹾ‬ ‫ﻠِ‬ ‫ِﱠ‬ ‫ﻭﻟ‬ ‫ﻭﻳﻘﻮﻝ ﺗﻌﺎﱃ‪ } :‬‬
‫ﻣﻦ‬ ‫‪‬‬ ‫ﻭ‪‬‬ ‫‪ ‬‬ ‫‪‬ﻢ‬ ‫‪‬ﻬ‬ ‫ِﻳﻨ‬ ‫ِ ﺩ‬ ‫‪‬ﻻﺀ‬ ‫‪‬ﺆ‬ ‫ﺮ ﻫ‬ ‫ﹶ‪‬‬ ‫‪ ‬ﻏ‬ ‫‪‬ﺽ‬ ‫‪‬ﺮ‬ ‫‪ ‬ﻣ‬ ‫ِﻢ‬ ‫ِﻬ‬ ‫ﹸﻮﺑ‬ ‫ﻗﻠ‬ ‫ِﻲ ﹸ‬ ‫‪ ‬ﻓ‬ ‫ِﻳﻦ‬ ‫ﱠﺬ‬ ‫‪‬ﺍﻟ‬ ‫ﹶ ﻭ‬ ‫ﹸﻮﻥ‬ ‫ﻓﻘ‬ ‫‪‬ﺎ ِ‬ ‫‪‬ﻨ‬ ‫ﻟﻤ‬ ‫ﻝ ﺍﹾ‬ ‫ﹸﻮ ﹸ‬ ‫ﻳﻘ‬ ‫ﺫ ‪‬‬ ‫ِﹾ‬ ‫ﺇ‬

‫ﻭﻳﻘﻮﻝ ﺗﻌﺎﱃ‪}:‬‬ ‫}‬

‫‪] ‬ﺍﻷﻧﻔﺎﻝ‪.[٤٩:‬‬ ‫ِﻴﻢ‬ ‫ﺣﻜ‬ ‫‪ ‬‬ ‫ِﻳﺰ‬ ‫‪‬ﺰ‬ ‫‪ ‬ﻋ‬ ‫ﻠﻪ‬ ‫ﱠ ﺍﻟ ﱠ‬ ‫ﺈﻥ‬ ‫ﹶِ‬ ‫ِ ﻓ‬ ‫ﱠﻪ‬ ‫ﹶﻰ ﺍﻟﻠ‬ ‫‪‬ﻠ‬ ‫ﹾ ﻋ‬ ‫ﱠﻞ‬ ‫ﻮﻛ‬ ‫‪‬‬ ‫‪‬ﺘ‬ ‫ﻳ‬ ‫‪‬ﺎ‬ ‫‪‬ﻨ‬ ‫‪‬ﺒ‬ ‫ﺣﺴ‬ ‫ﹸﻮﺍ ‪‬‬ ‫ﹶﺎﻟ‬ ‫ﻭﻗ‬ ‫ﺎ ‪‬‬ ‫‪‬ﺎﻧﹰ‬ ‫ِﳝ‬ ‫ﻢ ﺇ‬ ‫‪ ‬‬ ‫‪‬ﻫ‬ ‫‪‬ﺍﺩ‬ ‫ﹶﺰ‬ ‫ﻢ ﻓ‬ ‫‪ ‬‬ ‫‪‬ﻫ‬ ‫‪‬ﻮ‬ ‫ﺧﺸ‬ ‫ﹶﺎ ‪‬‬ ‫‪ ‬ﻓ‬ ‫ﹸﻢ‬ ‫ﻟﻜ‬ ‫‪‬ﻮﺍ ﹶ‬ ‫ﻤﻌ‬ ‫ﺟ‪‬‬ ‫‪ ‬‬ ‫ﹶﺪ‬ ‫ﺱ ﻗ‬ ‫‪‬ﺎ ‪‬‬ ‫ﻥ ﺍﻟﻨ‬ ‫ﺇ ﱠ‬ ‫ﺱ ِ‬ ‫‪‬ﺎ ‪‬‬ ‫ﻢ ﺍﻟﻨ‬ ‫‪‬‬ ‫ﹶﻬ‬ ‫ﻝ ﻟ‬ ‫ﹶﺎ ﹶ‬ ‫ﻦ ﻗ‬ ‫ِﻳ ‪‬‬ ‫ﱠﺬ‬ ‫ﺍﻟ‬

‫{‬

‫ﹸ ]ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٧٣:‬‬ ‫ِﻴﻞ‬ ‫ﻮﻛ‬ ‫ﹾ‪‬‬ ‫‪ ‬ﺍﻟ‬ ‫‪‬ﻢ‬ ‫ﻧﻌ‬ ‫ﻭِ‬ ‫‪ ‬‬ ‫ﻠﻪ‬ ‫ﺍﻟ ﱠ‬

‫{‬

‫‪ ‬ﻭﺗﻘﺒﻠﻮﺍ‪ ‬ﺗﺤﻴﺎﺕ‪ ‬ﺇﺧﻮﺍﻧﻜﻢ‪ ‬ﻓﻲ‪:‬‬

‫ﺍﻹﻋﻼﻣﻴﺔ‬

‫ﻣﺆﺳﺴﺔ‬

‫ﺍﺩﻋﻮﺍ‪ ‬ﻹﺧﻮﺍﻧﻜﻢ‬