(The Text of al-Aajurroomiyyah in Charts & Tables)

Designed and compiled by the one in need of Allah’s pardon

Aboo ‘Imraan ‘Abdus-Saboor bin Tomas Maldonado al-Mekseekee
-may
may Allah forgive him,
him his family,
family and all of the Muslims
Muslims-

Second Edition
Completed on Friday the 20th of Rabee’ al-Awwal 1429 A.H. corresponding to the 28th of March
2008 C.E.
CE

(The First Edition was made available on Salafyink.com)

Copyright © 2008

[Permission is g
granted to all who wish to p
print this document for public
p or private
p use without the consent of the compiler
p under the
grounds that such printing be done solely for educational purposes without any desire for monetary profit or gains.]
 Dedication:
To all of my Muslim brothers & sisters who are striving to learn the
language of Allah’s Book and the tongue of our beloved Prophet (peace &
blessings
g of Allah be upon
p him). ) O’ Allah benefit us with what You teach
us, teach us what will benefit us, and provide us with knowledge that will
benefit us.
 Introduction

In the name of Allah the Beneficent, the Merciful, all praise is for Allah, Lord of all of the worlds. Peace and blessings
be upon our Prophet Muhammad, upon his family, and all of his companions. To begin: The science of an-Nahw
(Arabic Syntax) is a noble science indeed. A science of attainment where one attains two very important things, the
first is the understanding of Allah’s Book and the Sunnah of His Messenger (peace & blessings of Allah be upon
him) Indeed many of those understand them both or the understanding of many regarding both,
him). both are hesitant when
it comes to the knowledge of Arabic grammar. The second is to establish the tongue upon the tongue of the Arabs
which is the speech of Allah, the Mighty &Majestic, or that which has been revealed in the speech of Allah, the
Mighty & Majestic, so due to this the understanding of an-Nahw (Arabic Syntax) is very important. However an-
Nahw (Arabic Syntax) at first is difficult but towards the end becomes easy. And we will narrate an example of a
h
house fashioned
f hi d ffrom sugar cane, it
its d
door b
being
i made d off steel.
t l M Meaning
i it will
ill b
be diffi
difficult
lt tto enter
t b butt once one h
has
entered it everything after that is easy so due to this it is befitting for a person to strive upon learning the basics until
the rest becomes easy for him. The one who says, “an-Nahw (Arabic Syntax) is too difficult” deserves no attention.
Even to the pointthat the student actually imagines that he cannot master it and this is not correct, rather focus on the
first part and the rest will become easy. There is one who once said:

{Nahw is difficult; its steps are long…When one who does not understand it becomes proficient in
it…He desires to express himself in Arabic only to sound like the ‘Ajamee (the non-Arab).}

A d this
And hi iis not correct. We
W do
d not agree with i h this.
hi Rather
R h we say, Allah
All h willing,
illi an-Nahw
N h (Arabic
(A bi S Syntax)) iis easy, iits
steps are short and its levels are easy from the very beginning you will begin to understand it.

(ash-Shaykh Muhammad bin Saalih al-‘Uthaymeen (rahimahullah) in his Explanation of al-Aajjurromiyyah)

 A Brief Biography of Ibn Aajurroom

He is Aboo ‘Abdillah Muhammad bin Muhammad bin Daawud

as-Sanhaajee, the Faqih (Islamic Jurist), the Nahawee (Arabic
grammarian), Moroccan by birthright, better known as Ibn
Aajurroom which is a word taken from the Berber language of
Amazigh and is alleged to mean “the poor Sufi”.

Ibn ‘Anqaa said in al-Kawaakib-ud-Duriyyah (1/25) regarding the

meaning of this name: “…it is a non-Arabic word of the Berbers
said to mean the poor Sufi but I did not find the Berbers knowing
it to mean that…rather it is a specific tribe from amongst the
Berbers, a tribe named Banoo Aajurroom.” Ibn Aajurroom’s
grandfather Daawud was the first person to be known by this
nickname.

He was born in Fez ((Morocco)) from an area known as Sanhaajah.

j He studied there and then desired
to go to Makkah for pilgrimage where he passed through Cairo and stayed there for a while to study
under and obtain certification from the Andalusian grammarian Aboo Hayyaan Muhammad bin
Yoosuf al-Granaatee (rahimahullah) who passed away in Cairo in the year 745 A.H. (1345 C.E.).

While living some time in Makkah he authored al-Muqaddimat-ul-Aajurroomiyyah fee Mabaadee ‘Ilm-il-
‘Arabiyyah (the Introductory Text of al-Aajuroom regarding the Basic Fundamentals concerning the
Science of the Arabic language). It was the primer text that was studied in the science of the Arabic
language
g g in his time which based its fundamental sections off of both the Kufi and Basri schools of
grammar despite the fact that Ibn Aajurroom himself closely followed the school of the Kufis.
After returning from Makkah to Fez he remained teaching Arabic grammar and the Quran in JaamiJaami’-ul-
ul
Hayy al-Andalusee (the Mosque of the Andalusian Quarter) until he died in the year 723 A.H. (1323 C.E.).

Ibn Aajurroom was known for giving legal rulings as well as rectifying the peoples affairs and was
described by his contemporaries as being a legal jurist, highly educated, a mathematician, the Imam of an
an-
Nahw (Arabic grammar and syntax), and the one who had a vast knowledge of other sciences from them
Tajweed and the recitation of the Quran.

He has many other authored works in addition to various poems written in the meter of Rajaz. From them
is his explanation of ash-Shaatibee’s (590 A.H./1194 C.E.) poem known as ash-Shaatibiyyah entitled
Faraaid-ul-Ma’aanee fee Sharhi Hirzil-Amaatee reaching two volumes. The two volumes that were written by
his hand are stored away in the library of Rabat, Morocco.
Ibn-ul-‘Imaan
Ibn ul Imaan al
al-Hanbalee
Hanbalee (rahimahullah) said of him in Shadhraat
Shadhraat-udh-Dhahab:
udh Dhahab: “Aboo
Aboo ‘Abdillah
Abdillah
Muhammad bin Muhammad bin Daawud as-Sanhaajee known as Ibn Aajurroom, pronounced with a
Fatah on the elongated Hamzah, a Dhammah on the Jeem and a Shaddah on the Raa, the meaning of his name
in the language of the Berbers means ‘the poor Sufi’, he is the author of the well known introductory
treatise on Arabic grammar alal-Aajurroomiyyah”.
Aajurroomiyyah .

And Ibn Maktoom (rahimahullah) made mention of him in his Tadhkarah saying: “An Arabic grammarian
and reciter of the Quran, he had a vast knowledge of Islamic inheritance, arithmetic, outstanding
manners, and he authored many beneficial works in addition to various poems written in the meter of
Rajaz.”

And another said of him: “He was known for grace and piety and what bears witness to this is the
prevalence of benefit that is contained in his introductory work al
al-Aajurroomiyyah.”
Aajurroomiyyah.
 ‫ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ داود اﻟﺼﻨﻬﺎﺟﻲ‪ ،‬أﺑﻮ ﻋﺒﺪاﷲ‪ .‬وﻟﺪ ﻓﻲ ﻓﺎس ﺳﻨﺔ ‪ 672‬هـ وﺗﻮﻓﻲ ﻓﻴﻬﺎ ﺳﻨﺔ ‪ 723‬هـ‬ ‫ﺤ ِﻮ‬
‫ﺟﺮﱡو ِﻣ ﱠﻴ ِﺔ ﻓِﻲ اَﻟ ﱠﻨ ْ‬
‫ﻦ اﻟْﺂ ُ‬
‫َﻣ ْﺘ ُ‬

‫ﺿ ِﻊ‬
‫ﺑِﺎﻟ َﻮ ْ‬ ‫اﻟ ُﻤ ِﻔ ْﻴ ُﺪ‬ ‫ﺐ‬
‫اﻟ ُﻤ َﺮآﱠ ُ‬ ‫ﻆ‬
‫اﻟﱠﻠ ْﻔ ُ‬ ‫ﻼ ُم‬
‫اﻟ َﻜ َ‬

‫ﻼ َﺛ ُﺔ‬
‫ﻼ ِم َﺛ َ‬
‫َأ ْﻗﺴَﺎمُ اﻟ َﻜ َ‬
‫ف‬
‫ﺣ ْﺮ ُ‬
‫َ‬ ‫ﺳ ُﻢ‬
‫ِإ ْ‬
‫ﻓِ ْﻌﻞُ‬
‫ﻼ ِم‬
‫ﻒ َو اﻟ ﱠ‬
‫ُدﺧُﻮ ُل اﻷ ِﻟ ِ‬ ‫ﻦ‬
‫اﻟ ﱠﺘ ْﻨ ِﻮ ْﻳ ُ‬ ‫ﺾ‬
‫ﺨ ْﻔ ُ‬
‫اﻟ َ‬
‫َﻗ ْﺪ‬
‫ﻋﻠَﻰ‬
‫ﻰ‬ ‫َ‬ ‫ﻋْ‬
‫ﻦ‬ ‫َ‬ ‫إِﻟَﻰ‬
‫ﻰ‬ ‫ﺾِ ﻣﻦْ‬
‫ِﻦ‬ ‫ﺨﻔْﺾ‬
‫ف ااﻟ َ‬
‫ﺮو ُ‬
‫ﺣُﺮُو‬
‫ﺢ‬
‫ﺼُﻠ ُ‬
‫ﻻ َﻳ ْ‬ ‫ﻣَﺎ َ‬ ‫ﻦ‬
‫اﻟﺴﱢ ْﻴ ُ‬
‫ﻼ ُم‬
‫اﻟ ﱠ‬ ‫ف‬
‫اﻟﻜَﺎ ُ‬ ‫اﻟﺒَﺎ ُء‬ ‫ُربﱠ‬ ‫ﻓِﻲ‬
‫ﻞ‬
‫ﻣَ َﻌ ُﻪ َدﻟِﻴِﻴْ ُ‬ ‫ﺳَﻮْفَ‬
‫ﺳﻮف‬
‫ﻻ‬
‫ﺳ ِﻢ َو َ‬ ‫اﻹ ْ‬ ‫ﺴ ِﻢ‬
‫ف اﻟ َﻘ َ‬
‫ﺣﺮُو ُ‬
‫ُ‬
‫ﻞ‬
‫ﻞ اﻟ ِﻔ ْﻌ ِ‬ ‫َدِﻟﻴْ ُ‬ ‫ﺚ اﻟﺴﱠﺎ ِآ َﻨ ِﺔ‬
‫ﺗَﺎءُاﻟ ﱠﺘ ْﺄ ِﻧﻴْ ِ‬
‫اﻟﺘﱠﺎ ُء‬ ‫اﻟﺒَﺎ ُء‬ ‫اﻟﻮَا ُو‬
‫‪1‬‬
 ‫ب‬
‫ﻋﺮَا ِ‬
‫ب ا ِﻹ ْ‬
‫ﺑَﺎ ُ‬
‫ﻋَﻠ ْﻴﻬَﺎ َﻟ ْﻔﻈًﺎ َأ ْو َﺗ ْﻘ ِﺪ ْﻳﺮًا‬
‫ﺧَﻠ ِﺔ َ‬
‫ﻞ اﻟﺪﱠا ِ‬
‫ف اﻟ َﻌﻮَا ِﻣ ِ‬
‫ﻼ ِ‬
‫ﺧ ِﺘ َ‬
‫ﺧ ِﺮ اﻟ َﻜِﻠ ِﻢ ﻟِﺎ ْ‬
‫ب ُه َﻮ َﺗ ْﻐ ِﻴ ْﻴ ُﺮ َأوَا ِ‬
‫ﻋﺮَا ِ‬
‫ﻹْ‬
‫اِ‬

‫َو أ ْﻗﺴَﺎ ُﻣ ُﻪ أ ْر َﺑ َﻌ ٌﺔ‬

‫‪4‬‬ ‫‪3‬‬ ‫‪2‬‬ ‫‪1‬‬

‫ﺟَﺰْمٌ‬
‫ﺟﺰم‬ ‫ﺧَﻔْﺾٌ‬
‫ﺧﻔﺾ‬ ‫ﻧَﺼْﺐٌ‬
‫ﻧﺼﺐ‬ ‫رَﻓْﻊٌ‬
‫رﻓﻊ‬

‫ﻚ اﻟﺮﱠﻓْﻊﻊ وَ‬
‫ِﻦ ذَِﻟ َ‬
‫ﻦ‬
‫لﻣ ْ‬ ‫َﺎل‬
‫َو ِﻟﻸ ْﻓﻌ ِ‬ ‫ﻚ اﻟﺮﱠﻓْﻊﻊ وَ‬
‫ِﻦْ ذَِﻟ َ‬
‫َﺎءء ﻣﻦ‬
‫ﺳﻤ ِ‬
‫ﻓَِﻠﻸ ْ‬
‫ﺾ‬
‫ﺧ ْﻔ َ‬‫ﻻ َ‬ ‫ﺠﺰْم َو َ‬ ‫اﻟ ﱠﻨﺼْﺐ َو اﻟ َ‬ ‫ﺟ ْﺰ َم‬
‫ﻻ َ‬ ‫ﺨﻔْﺾ َو َ‬ ‫اﻟ ﱠﻨﺼْﺐ َو اﻟ َ‬
‫ﻓِﻓْﻴ َﺎ‬
‫ْﻬﺎ‬ ‫ﻓِﻓْﻴ َﺎ‬
‫ْﻬﺎ‬
‫‪2‬‬
 ‫ب‬
‫ﻋﺮَا ِ‬
‫ت اﻹ ْ‬
‫ﻼﻣَﺎ ِ‬
‫ﻋَ‬‫ب َﻣ ْﻌ ِﺮ َﻓ ِﺔ َ‬
‫ﺑَﺎ ُ‬
‫‪1‬‬
‫ِﻒ َو اﻟﻨﱡﻮنُ‬
‫اﻟﻨﻮن‬ ‫اﻷﻟﻒُ‬
‫اﻟﻮاو َو اﻷﻟ‬
‫اﻟﻀﻤﺔ َو اﻟﻮَاوُ‬
‫َﺎتٍ اﻟﻀﱠﻤﱠﺔُ‬
‫ﻋﻼﻣﺎت‬
‫أرﺑﻊ ﻋَﻼَﻣ‬
‫ْﻊ أَرْﺑَﻊُ‬
‫ِﻠﺮﻓﻓ ِﻊ‬
‫ﻟﻟﻠﺮﱠ‬ ‫اﻟ ﱠﺮﻓْﻊ‬
‫اﻟﺮﻓﻊ‬

‫‪2‬‬

‫ن‬
‫ف اﻟﻨﱡﻮ ِ‬
‫ﺣ ْﺬ ُ‬
‫ﺴ َﺮ ُة وَاﻟﻴَﺎ ُء َو َ‬
‫ﻒ َو اﻟ َﻜ ْ‬
‫ﺤ ُﺔ َو اﻷِﻟ ُ‬
‫ت اﻟ َﻔ ْﺘ َ‬
‫ﻼﻣَﺎ ٍ‬
‫ﻋَ‬
‫ﺲ َ‬
‫ﺧ ْﻤ ُ‬
‫ﺐ َ‬
‫ﺼ ِ‬
‫ﻟِﻠ ﱠﻨ ْ‬ ‫اﻟ ﱠﻨﺼْﺐ‬

‫‪3‬‬
‫ﺤ ُﺔ‬
‫ﺴ َﺮ ُة َو اﻟﻴَﺎ ُء َو اﻟ َﻔ ْﺘ َ‬
‫ت اﻟ َﻜ ْ‬
‫ﻼﻣَﺎ ٍ‬
‫ﻋَ‬‫ث َ‬
‫ﻼ ُ‬
‫ﺾ َﺛ َ‬
‫ﺨ ْﻔ ِ‬
‫ِﻟ ْﻠ َ‬ ‫ﺨﻔْﺾ‬
‫اﻟ َ‬

‫‪4‬‬
‫اﻟﺴﻜﻮن َو اﻟ َﺬْفُ‬
‫اﻟﺤﺬف‬ ‫ن‬
‫نِ اﻟ ﱡﻜُ ُ‬
‫ﻋﻼﻣﺘﺎَﺎن‬
‫ِﻠﺠﺰ ِم َﻼَ َﺘ‬
‫ﻟﻠْ َ ْﺰ‬ ‫اﻟﺠﺰم‬
‫اﻟﺠَﺰْ‬
‫‪3‬‬
 ‫‪1‬‬
‫ن‬
‫ﻒ َو اﻟﻨﱡﻮ ُ‬
‫ت اﻟﻀﱠﻤﱠ ُﺔ َو اﻟﻮَا ُو َو اﻷ ِﻟ ُ‬
‫ﻼﻣَﺎ ٍ‬
‫ﻋَ‬
‫ﻟِﻠ ﱠﺮ ْﻓ ِﻊ َأ ْر َﺑ ُﻊ َ‬ ‫اﻟ ﱠﺮﻓْﻊﻊ‬
‫ﺿ َﻊ ﻓِﻲ‬
‫ﻼ َﻣ ًﺔ ﻟَﻠ ﱠﺮ ْﻓ ِﻊ ﻓِﻲ َأ ْر َﺑ َﻌ ِﺔ َﻣﻮَا ِ‬
‫نﻋ َ‬
‫َﻓَﺄﻣﱠﺎ اﻟﻀﱠﻤﱠ ُﺔ َﻓ َﺘﻜُﻮ ُ‬ ‫‪1‬‬

‫ﻲ ٌء‬
‫ﺷ ْ‬
‫ﺧ ِﺮ ِﻩ َ‬
‫ﺼ ْﻞ ﺑِﺂ ِ‬
‫ع َاﱠﻟﺬِي َﻟ ْﻢ َﻳ ﱠﺘ ِ‬
‫ا ْﻟ ِﻔ ْﻌ ِﻞ َا ْﻟ ُﻤﻀَﺎ ِر ِ‬ ‫ﺚ اَﻟﺴﱠﺎ ِﻟ ِﻢ‬
‫ﺟ ْﻤ ِﻊ َا ْﻟ ُﻤ َﺆ ﱠﻧ ِ‬
‫َ‬ ‫ﺟ ْﻤ ِﻊ اَﻟ ﱠﺘ ْﻜﺴِﻴﺮ‬
‫َ‬ ‫ﺳ ِﻢ َا ْﻟ ُﻤ ْﻔ َﺮ ِد‬
‫َاﻟِﺎ ْ‬

‫ﻦ ﻓِﻲ‬
‫ﺿﻌَﻴ ِ‬
‫ﻼ َﻣ ًﺔ ﻟَﻠﺮﱠ ْﻓ ِﻊ ﻓِﻲ َﻣ َﻮ ِ‬
‫َوَأ ﱠﻣﱠﺎ اﻟﻮَاوُ َﻓ َﺘﻜُُﻮنُ ﻋ َ‬ ‫‪2‬‬

‫ذُوو‬ ‫ﻓُﻮﻮ‬ ‫ﺣﻤُﻮﻮ‬

‫َ‬ ‫أَﺧُﻮﻮ‬ ‫أَﺑُﻮ‬
‫أﺑﻮ‬ ‫وَهِﻲَ‬
‫ِﻲ‬ ‫اﻟﺨﻤﺴَﺔﺔِ‬
‫اﻟﺄﺳﻤﺎَﺎءِء اَﻟْﺨَﻤْﺴ‬
‫اَﻟْﺄَﺳْﻤ‬ ‫ﺟ ْﻤ ِﻊ َا ْﻟ ُﻤ َﺬآﱠ ِﺮ اَﻟﺴﱠﺎﻟِ ِﻢ‬
‫َ‬

‫ﺻ ًﺔ‬
‫ﺳﻤَﺎ ِء ﺧَﺎ ﱠ‬
‫َﺗ ْﺜ ِﻨ َﻴ ِﺔ َا ْﻟ َﺄ ْ‬ ‫ﻼ َﻣ ًﺔ ﻟَﻠ ﱠﺮ ْﻓ ِﻊ ﻓِﻲ‬
‫ﻲ‬ ‫نﻋ َ‬
‫ﻒ َﻓ َﺘﻜُﻮ ُ‬
‫َوَأﻣﱠﺎ اﻷِﻟ ُ‬ ‫‪3‬‬

‫ﻼ َﻣ ًﺔ ﻟَﻠ ﱠﺮ ْﻓ ِﻊ ﻓِﻲ‬
‫نﻋ َ‬
‫ن َﻓ َﺘﻜُﻮ ُ‬
‫َوَأﻣﱠﺎ اﻟﻨﱡﻮ ُ‬ ‫‪4‬‬

‫ﺼ َﻞ ِﺑ ِﻪ‬
‫ع‪ِ ,‬إذَا ِا ﱠﺗ َ‬
‫َا ْﻟ ِﻔ ْﻌ ِﻞ َا ْﻟ ُﻤﻀَﺎ ِر ِ‬

‫ﻃ َﺒ ِﺔ‬
‫ﺿﻤِﻴ ُﺮ َا ْﻟ ُﻤ َﺆ ﱠﻧ َﺜ ِﺔ َا ْﻟ ُﻤﺨَﺎ َ‬
‫َ‬ ‫ﺟ ْﻤ ٍﻊ‬
‫ﺿﻤِﻴ ُﺮ َ‬
‫َ‬ ‫ﺿﻤِﻴ ُﺮ َﺗ ْﺜ ِﻨ َﻴ ٍﺔ‬
‫َ‬
‫‪4‬‬
 ‫‪2‬‬
‫ن‬
‫ف اﻟﻨﱡﻮﻮ ِ‬
‫ﺣ ْﺬ ُ‬
‫ﺴﺮَ ُة وَاﻟﻴَﺎ ُء َو َ‬
‫ﻒ َو اﻟ َﻜ ْ‬
‫ﺤ ُﺔ َو اﻷ ِﻟ ُ‬
‫ﻼﻣَﺎتٍ اﻟ َﻔ ْﺘ َ‬
‫ﻋَ‬‫ﺲ َ‬
‫ﺧ ْﻤ ُ‬
‫ﺐ َ‬
‫ﺼ ِ‬
‫ﻟِﻠﻨﱠ ْ‬ ‫اﻟ ﱠﻨﺼْﺐ‬
‫اﻟﻨﺼﺐ‬
‫ﺐ ﻓِﻲ َﺛﻠَﺎ َﺛﺔِ َﻣﻮَاﺿِﻊَ‬
‫ِﻊ‬ ‫ﺼ ِ‬
‫ﻋﻠَﺎﻣ ًﺔ ﻟِِﻠ ﱠﻨ ْ‬
‫ﻮن َ‬
‫ﺤ ُﺔ َﻓ َﺘﻜُﻮنُ‬
‫ﻓََﺄﻣﱠﺎ ا ْﻟ َﻔ ْﺘ َ‬

‫ﺷﻲْ ٌء‬
‫ﺧ ِﺮ ِﻩ َ‬
‫ﺼ ْﻞ ِﺑ َﺂ ِ‬
‫ﺐ َو َﻟ ْﻢ َﻳﺘﱠ ِ‬
‫ﺻ ٌ‬
‫ﻋ َﻠ ْﻴ ِﻪ ﻧَﺎ ِ‬
‫ﺧ َﻞ َ‬
‫ع ِإذَا َد َ‬
‫ا ْﻟ ِﻔ ْﻌ ِﻞ ا ْﻟ ُﻤﻀَﺎ ِر ِ‬ ‫ﺟَ ْﻤ ِﻊ اﻟﺘﱠ ْﻜﺴِﻴ ِﺮ‬ ‫ﺳ ِﻢ ا ْﻟ ُﻤ ْﻔ َﺮ ِد‬
‫ا ْﻟ ِﺎ ْ‬

‫ﻚ‬
‫ﺷ َﺒ َﻪ َذ ِﻟ َ‬
‫ك" َوﻣَﺎ َأ ْ‬
‫ك َوَأﺧَﺎ َ‬
‫ﺖ َأﺑَﺎ َ‬
‫ﺤ َﻮ‪َ " :‬رَأ ْﻳ ُ‬
‫َﻧ ْ‬ ‫ﺴ ِﺔ‬
‫ﺨ ْﻤ َ‬
‫ﺳﻤَﺎ ِء ا ْﻟ َ‬
‫ﺐ ﻓِﻲ ا ْﻟَﺄ ْ‬
‫ﺼ ِ‬
‫ﻋﻠَﺎ َﻣ ًﺔ ﻟِﻠ ﱠﻨ ْ‬
‫ن َ‬
‫ﻒ‪َ :‬ﻓ َﺘﻜُﻮ ُ‬
‫َوَأﻣﱠﺎ ا ْﻟَﺄِﻟ ُ‬

‫ﺚ اﻟﺴﱠﺎ ِﻟ ِﻢ‬
‫ﺟ ْﻤ ِﻊ ا ْﻟ ُﻤ َﺆ ﱠﻧ ِ‬
‫َ‬ ‫ﺐ ﻓِﻲ‬
‫ﺼ ِ‬
‫ﻋﻠَﺎ َﻣ ًﺔ ﻟِﻠ ﱠﻨ ْ‬
‫ن َ‬
‫ﺴ َﺮ ُة‪َ :‬ﻓ َﺘﻜُﻮ ُ‬
‫َوَأﻣﱠﺎ ا ْﻟ َﻜ ْ‬

‫ﺠ ْﻤ ِﻊ‬
‫ا ْﻟ َ‬ ‫اﻟ ﱠﺘ ْﺜ ِﻨ َﻴ ِﺔ‬ ‫ﺐ ﻓِﻲ‬
‫ﻲ‬ ‫ﻋﻠَﺎ َﻣ ًﺔ ﻟِﻠﻨﱠﺼ ِ‬
‫ن َ‬
‫َوَأﻣﱠﺎ ا ْﻟﻴَﺎ ُء‪ :‬ﻓَ َﺘﻜُﻮ ُ‬

‫ﱡﻮن‬
‫نِ‬ ‫اﻟﻨﻮ‬
‫ت اﻟﻨ‬
‫ِﺜﺒﺎَﺎتِ‬
‫رﻓﻌﻬﺎ ﺑﺜَﺒ‬
‫اﻟﺨﻤﺴَﺔِﺔ اﻟاﻟﺘْﺘِﻲ رَﻓْﻌُﻬَﺎ‬
‫َﺎلل اﻟْﺨَﻤْ‬
‫اﻟﺄﻓﻌﺎ ِ‬
‫اﻟْﺄَﻓْﻌ‬ ‫ﺐ ﻓِﻲ‬
‫ِﻠﻨﺼ ِ‬
‫ﻋﻠﺎﻣﺔ ﻟﻟﻠﻨﱠ ْ‬
‫ﻓﻴﻜﻮن َﻠَﺎ َﺔً‬
‫ن ﻓََﻜُ ُ‬
‫اﻟﻨﻮ ِ‬
‫ﺣﺬف اﻟﻨﱡ‬
‫وأﻣﺎ َﺬْفُ‬
‫َأَ ﱠﺎ‬
‫‪5‬‬
 ‫‪3‬‬
‫ﺤ ُﺔ‬
‫ﺴ َﺮ ُة َو اﻟﻴَﺎ ُء َو اﻟ َﻔ ْﺘ َ‬
‫ﻼﻣَﺎتٍ اﻟ َﻜ ْ‬
‫ﻋَ‬‫ث َ‬
‫ﻼ ُ‬
‫ﺾ َﺛ َ‬
‫ﺨ ْﻔ ِ‬
‫ِﻟ ْﻠ َ‬ ‫ﺨﻔْﺾ‬
‫ﺾ‬ ‫اﻟ َ‬
‫ِﻊ‪ :‬ﻓﻓﻲ‬
‫ِﻲ‬ ‫َاﺿﻊَ‬
‫ﻣﻮاﺿ‬
‫ﺛﻠﺎﺛَﺔِﺔ ﻣَﻮ‬
‫ﻓﻲ ﺛَﻠَﺎﺛ‬
‫ﺾِ ﻓِﻲ‬
‫ِﻠﺨﻔْﺾ‬
‫ﻋﻠﺎﻣﺔ ﻟﻠْﺨَﻔ‬
‫ﻓﺘﻜﻮن ﻋَﻠَﺎﻣَﺔً‬
‫اﻟﻜﺴﺮة‪ :‬ﻓَﺘَﻜُﻮنُ‬
‫ﻓﺄﻣﺎ اﻟْﻜَﺴْﺮَةُ‬
‫ﻓَﺄَﻣﱠﺎ‬

‫ﺟ ْﻤ ِﻊ ا ْﻟ ُﻤﺆَﻧﱠﺚِ اﻟﺴﱠﺎﻟِ ِﻢ‬

‫َ‬ ‫ﺼ ِﺮفِ‬
‫ﺟ ْﻤ ِﻊ اﻟﺘﱠ ْﻜﺴِﻴ ِﺮ ا ْﻟ ُﻤ ْﻨ َ‬
‫َ‬ ‫ﺼ ِﺮفِ‬
‫ﺳ ِﻢ ا ْﻟ ُﻤ ْﻔﺮَدِ ا ْﻟ ُﻤ ْﻨ َ‬
‫ا ْﻟﺎِ ْ‬

‫ﺿ َﻊ‪ :‬ﻓِﻲ‬
‫ﺾ ﻓِﻲ َﺛﻠَﺎ َﺛ ِﺔ َﻣﻮَا ِ‬
‫ﺨ ْﻔ ِ‬
‫ﻋﻠَﺎ َﻣ ًﺔ ِﻟ ْﻠ َ‬
‫ن َ‬
‫َوَأﻣﱠﺎ ا ْﻟﻴَﺎ ُء‪َ :‬ﻓ َﺘﻜُﻮ ُ‬

‫ﺠ ْﻤ ِﻊ‬
‫ا ْﻟ َ‬ ‫ااﻟﺘﱠﺜْﻨﻴِﻴَﺔِ‬ ‫ﺴ ِﺔ‬
‫ﺨ ْﻤ َ‬
‫ﺳﻤَﺎ ِء ا ْﻟ َ‬
‫ا ْﻟ َﺄ ْ‬

‫ْﺾ ﻓِﻲ‬
‫ِﻠﺨﻔﺾِ‬
‫ﻋﻠﺎﻣﺔ ﻟﻠْﺨَﻔ‬
‫ﻓﺘﻜﻮن ﻋَﻠَﺎ َﺔً‬
‫اﻟﻔﺘﺤﺔ‪ :‬ﻓَﺘَﻜُ نُ‬
‫وأﻣﺎﱠﺎ اﻟْﻔَﺘْ َﺔُ‬
‫َأَ‬

‫ف‬
‫ﺼ ِﺮ ُ‬
‫ﺳ ِﻢ اﱠﻟﺬِي ﻟَﺎ َﻳ ْﻨ َ‬
‫ا ْﻟ ِﺎ ْ‬
‫‪6‬‬
 ‫‪4‬‬
‫ف‬
‫ﺤ ْﺬ ُ‬
‫ﻮنُ َو اﻟ َ‬
‫ن اﻟﺴﱡﻜُﻮن‬
‫ﻼ َﻣﺘَﺎ ِ‬
‫ﻋَ‬‫ﺠﺰ ِم َ‬
‫ﻟِ ْﻠﺠَﺰْ‬ ‫اﻟﺠَﺰْم‬
‫ﺠﺰم‬

‫‪1‬‬
‫ﺠ ْﺰ ِم ﻓِﻲ‬
‫ﻋﻠَﺎ َﻣ ًﺔ ِﻟ ْﻠ َ‬
‫ن َ‬
‫ن َﻓ َﻴﻜُﻮ ُ‬
‫ﺴﻜُﻮ ُ‬
‫َﻓ َﺄﻣﱠﺎ اﻟ ﱡ‬

‫َﺧﺮﺮِ‬
‫اﻟﺂﺧِ‬
‫ﺢِ اﻟْﺂ‬
‫ﱠﺤﻴﺢ‬
‫اﻟﺼﺤِﻴ‬
‫َﺎرع اﻟﺼ‬
‫اﻟﻤﻀﺎرِعِ‬
‫ْﻞِ اﻟْﻤُﻀ‬
‫ِﻌﻞ‬
‫ااﻟﻟﻔْﻔﻌ‬

‫‪2‬‬
‫ﺠ ْﺰ ِم ﻓِﻲ‬
‫ﻋﻠَﺎ َﻣ ًﺔ ِﻟ ْﻠ َ‬
‫ن َ‬
‫ف َﻓ َﻴﻜُﻮ ُ‬
‫ﺤ ْﺬ ُ‬
‫َوَأﻣﱠﺎ ا ْﻟ َ‬

‫ﱡﻮن‬
‫نِ‬‫اﻟﻨﻮ‬
‫َﺎتِ اﻟﻨ‬
‫ِﺜﺒﺎت‬
‫رﻓﻌﻬﺎ ﺑﺜَﺒ‬
‫ِﻲ رَﻓْﻌُﻬَﺎ‬
‫َﺔِ ااﻟﻟﺘْﺘﻲ‬
‫اﻟﺨﻤﺴﺔ‬
‫َﺎلِ اﻟْﺨَﻤْﺴ‬
‫اﻟﺄﻓﻌﺎل‬
‫اﻟْﺄَﻓْﻌ‬ ‫َﺧﺮﺮِ‬
‫اﻟﺂﺧِ‬
‫اﻟﻤﻌﺘﻞ اﻟْﺂ‬
‫عِ اﻟْﻤُﻌْﺘَﻞﱢ‬
‫َﺎرع‬
‫اﻟﻤﻀﺎرِ‬
‫ْﻞِ اﻟْﻤُﻀ‬
‫ِﻌﻞ‬
‫ااﻟﻟﻔْﻔﻌ‬
‫‪7‬‬
 ‫ن‬
‫ﺴﻤَﺎ ِ‬
‫ت ِﻗ ْ‬
‫َا ْﻟ ُﻤ ْﻌ َﺮﺑَﺎ ُ‬ ‫ت‬
‫ﺼ ٌﻞ َا ْﻟ ُﻤ ْﻌ َﺮﺑَﺎ ُ‬
‫َﻓ ْ‬
‫ف‬
‫ﺤﺮُو ِ‬
‫ب ﺑِﺎ ْﻟ ُ‬
‫ﺴ ٌﻢ ُﻳ ْﻌ َﺮ ُ‬
‫َو ِﻗ ْ‬ ‫‪2‬‬ ‫ت‬
‫ﺤ َﺮآَﺎ ِ‬
‫ب ﺑِﺎ ْﻟ َ‬
‫ﺴ ٌﻢ ُﻳ ْﻌ َﺮ ُ‬
‫ِﻗ ْ‬ ‫‪1‬‬

‫أﻧﻮاَاع‬
‫عٍ‬ ‫أرﺑﻌﺔ أَﻧْﻮ‬
‫ُوف أَرْﺑَﻌَﺔُ‬
‫ف‬
‫ِﺎﻟﺤﺮو ِ‬
‫ﻳﻌﺮب ﺑﺑﺎﻟﺤُﺮ‬
‫ِي ﻳُﻌْﺮَبُ‬
‫ﱠﺬي‬
‫َو ااﻟﻟﺬ‬ ‫أﻧﻮاَاع‬
‫عٍ‬ ‫أرﺑﻌﺔ أَﻧْﻮ‬
‫َﺎت أَرْﺑَﻌَﺔُ‬
‫ت‬
‫ِﺎﻟﺤﺮآﺎ ِ‬
‫ﻳﻌﺮب ﺑﺑﺎﻟْﺤَﺮَآ‬
‫ﱠﺬي ﻳُﻌْﺮَبُ‬
‫ﻓﺎﻟﻟﺬِي‬
‫ﻓَﺎَ‬
‫‪1‬‬ ‫‪1‬‬
‫ﺳ ُﻢ َا ْﻟ ُﻤ ْﻔ َﺮ ُد‬
‫َاﻟِﺎ ْ‬
‫ﺾ ﺑِﺎﻟﻴَﺎ ِء‬
‫ﺨ َﻔ ُ‬
‫ﺐ َو ُﺗ ْ‬
‫ﺼ ُ‬
‫ﻒ َو ُﺗ ْﻨ َ‬
‫ﻓَ ُﺘ ْﺮ َﻓ ُﻊ ﺑِﺎﻷِﻟ ِ‬ ‫اﻟﺘﱠ ْﺜﻨِﻴِﻴَ ُﺔ‬
‫‪2‬‬
‫ﺟ ْﻤ ُﻊ اَﻟ ﱠﺘ ْﻜﺴِﻴ ِﺮ‬
‫َ‬
‫ﻀ ﱠﻤ ِﺔ َو‬
‫َو ُآﱡﻠﻬَﺎ ُﺗ ْﺮ َﻓ ُﻊ ﺑِﺎﻟ ﱠ‬
‫‪2‬‬
‫ﺾ‬
‫ﺨ َﻔ ُ‬ ‫ﺤ ِﺔ َو ُﺗ ْ‬
‫ﺐ ﺑِﺎﻟ َﻔ ْﺘ َ‬
‫ﺼ ُ‬‫ُﺗ ْﻨ َ‬ ‫ﺚ اَﻟﺴﱠﺎِﻟ ِﻢ‬
‫ﺟ ْﻤ ُﻊ َا ْﻟ ُﻤ َﺆ ﱠﻧ ِ‬
‫َ‬
‫‪3‬‬
‫ِﺎﻟﻴﺎ ِء‬
‫ﻳﺨﻔﺾ ﺑﺎﻟَﺎ‬
‫ﻳﻨﺼﺐ َو ُﺨْﻔَﺾُ‬
‫ِﺎﻟﻮا ِو َو ُﻨْ َ ُ‬ ‫ﱠﺎﻟﻟِ ِﻢ ﻓَُ ْﻓَ ُ‬
‫ﻓﻴﺮﻓﻊ ﺑﺎﻟ َا‬ ‫اﻟﻤﺬآﱠآ ِﺮ اﻟاﻟﺴﺎ‬
‫ﺟﻤﻊُ اﻟ ُﺬَ‬
‫َْ‬ ‫ن‬
‫ِﺎﻟﺴﻜﻮ ِ‬
‫ﺗﺠﺰم ﺑﺎﻟ ﱡ ُﻜ‬
‫ِﺎﻟﻜﺴﺮَةةِ َو ﺗُ ْﺰَ ُ‬
‫ﺑﺎﻟﻜَ ْ‬
‫‪4‬‬
‫ﻞ‬
‫ﺼْ‬
‫ع َاﱠﻟﺬِي َﻟ ْﻢ َﻳﱠﺘ ِ‬
‫ﻞ َا ْﻟ ُﻤﻀَﺎ ِر ُ‬
‫ا ْﻟ ِﻔ ْﻌ ُ‬
‫‪3‬‬ ‫ﻲ ٌء‬
‫ﺷ ْ‬
‫ﺧ ِﺮ ِﻩ َ‬
‫ﺑِﺂ ِ‬
‫ﺾ ﺑِﺎﻟﻴَﺎ ِء‬
‫ﺨ َﻔ ُ‬
‫ﺐ َو ُﺗ ْ‬
‫ﺼ ُ‬
‫َﻓ ُﺘ ْﺮ َﻓ ُﻊ ﺑِﺎﻟﻮَا ِو َو ُﺗ ْﻨ َ‬ ‫ﺴ ُﺔ‬
‫ﺨ ْﻤ َ‬
‫ﺳﻤَﺎ ُء اﻟ َ‬
‫اﻷ ْ‬
‫ﺷﻴَﺎ َء‬
‫ﻼ َﺛ ُﺔ َأ ْ‬
‫ﻚ َﺛ َ‬
‫ﻦ َذ ِﻟ َ‬
‫ﻋْ‬
‫ج َ‬
‫ﺧ َﺮ َ‬
‫َو َ‬
‫‪4‬‬
‫‪1‬‬
‫ﺤ ْﺬ ِﻓﻬَﺎ‬
‫ﺠ َﺰ ُم ِﺑ َ‬
‫ﺐ َو ُﺗ ْ‬
‫ﺼ ُ‬
‫ن َو ُﺗ ْﻨ َ‬
‫َﻓ ُﺘ ْﺮ َﻓ ُﻊ ﺑِﺎﻟﻨﱡﻮ ِ‬ ‫ﺴ ُﺔ‬
‫ﺨ ْﻤ َ‬
‫اﻷ ْﻓﻌَﺎ ُل اﻟ َ‬ ‫ﺴ َﺮ ِة‬
‫ﺐ ﺑِﺎﻟ َﻜ ْ‬
‫ﺼ ُ‬
‫ﺚ اﻟﺴﱠﺎِﻟ ِﻢ ُﻳ ْﻨ َ‬
‫ﺟ ْﻤ ُﻊ اﻟ ُﻤ َﺆ ﱠﻧ ِ‬
‫َ‬
‫‪2‬‬
‫ﺤ ِﺔ‬
‫ﺾ ﺑِﺎﻟ َﻔ ْﺘ َ‬
‫ﺨ َﻔ ُ‬
‫ف ُﻳ ْ‬
‫ﺼ ِﺮ ُ‬
‫ﻻ َﻳ ْﻨ َ‬
‫ﺳ ُﻢ اﱠﻟﺬِي َ‬
‫َو اﻹ ْ‬
‫ﻦ‬
‫َﺗ ْﻔ َﻌ ِﻠ ْﻴ َ‬ ‫ن‬
‫َﺗ ْﻔ َﻌﻠُﻮ َ‬ ‫ن‬
‫ن َﻳ ْﻔ َﻌﻠُﻮ َ‬
‫ﻼِ‬
‫ن َﺗ ْﻔ َﻌ َ‬
‫ﻼِ‬
‫َﻳ ْﻔ َﻌ َ‬ ‫وهﻰ‬ ‫ﺧ ِﺮ ِﻩ‬
‫فﺁِ‬
‫ﺤ ْﺬ ِ‬
‫ﺠ َﺰ ُم ِﺑ َ‬
‫ﺧ ُﺮ ُﻳ ْ‬
‫ع اﻟ ُﻤ ْﻌ َﺘﻞﱡ اﻵ ِ‬
‫ﻞ اﻟ ُﻤﻀَﺎ ِر ُ‬
‫َو اﻟ ِﻔ ْﻌ ُ‬
‫‪3‬‬

‫‪8‬‬
 ‫ب َا ْﻟ َﺄ ْﻓﻌَﺎ ِل‬
‫ﺑَﺎ ُ‬

‫أَﻣْﺮٌ‬
‫أﻣﺮ‬ ‫‪3‬‬ ‫َﺎرعٌ‬
‫ِع‬
‫ﻣﻀﺎر‬
‫ﻣُﻀ‬ ‫‪2‬‬ ‫ﻣﺎض‬ ‫‪1‬‬

‫َاﻟْﺄَْﺄ ْﻓﻌَﺎلُ َﺛﻠَﺎ َﺛ ٌﺔ‬

‫ب‬
‫ﺿ ِﺮ ْ‬
‫ب‪ ,‬وَا ْ‬
‫ﻀ ِﺮ ُ‬
‫ب‪َ ,‬و َﻳ ْ‬
‫ﺿ َﺮ َ‬
‫ﺤ َﻮ َ‬
‫َﻧ ْ‬
‫َأ ْﻣ ٌﺮ‬ ‫ع‬
‫ُﻣﻀَﺎ ِر ٌ‬ ‫ﻓَﺎ ْﻟﻤَﺎﺿِﻲ‬

‫أﻧﻴﺖُ"‬
‫ﻗﻮﻟﻚ "أَﻧَﻴْﺖ‬
‫ﻳﺠﻤﻌﻬﺎ ﻗَﻮْﻟُﻚَ‬
‫ِﻲ ﻳَﺠْﻤَﻌُﻬَﺎ‬
‫َﻊ اَاﻟﻟﺘﱠﺘﻲ‬
‫اﻟﺄرﺑ ِﻊ‬
‫َاﺋﺪِﺪ اَﻟْﺄَرْﺑ‬
‫اﻟﺰواﺋِ‬
‫ِﺣﺪى اَﻟﺰﱠو‬
‫ﱠﻟﻪ إﺣْﺪَى‬
‫ﻓﻲ أَأووﻟِ ِﻪ‬
‫آﺎن ﻓِﻲ‬
‫ﻣﻣﺎَﺎ آَﺎنَ‬
‫ﻣﺠﺰوم َأﺑَََﺪًا‬ ‫ﺐ َأ ْو ﺟَﺎ ِز ٌم‬‫ﺻ ٌ‬ ‫ﻋَﻠ ْﻴ ِﻪ ﻧَﺎ ِ‬
‫ﻞ َ‬ ‫ﺧَ‬ ‫ﺣﺘﱠﻰ َﻳ ْﺪ ُ‬ ‫ع َأ َﺑﺪًا‪َ ,‬‬
‫َو ُه َﻮ َﻣ ْﺮﻓُﻮ ٌ‬ ‫ﺧ ِﺮ َأﺑَََﺪًا‬
‫ﻣَ ْﻔﺘُُْﻮحُ َاﻟْﺂ ِ‬

‫ﻲ‬
‫ﺸ َﺮ َو ِه َ‬
‫ﻋ َ‬
‫ﺠﻮَا ِز ُم َﺛﻤَﺎ ِﻧ َﻴ َﺔ َ‬
‫وَا ْﻟ َ‬ ‫ﻲ‬
‫ﺸ َﺮ ٌة‪َ ,‬و ِه َ‬
‫ﻋ َ‬
‫ﻓﺎﻟﻨﻮاﺻﺐ َ‬

‫واﻟﺪﻋﺎَﺎءءِ‬
‫ْﺮ وَاﻟ ﱡﺪﻋ‬
‫اﻟﺄﻣ ِﺮ‬
‫ﻟَﺎﻟﺎمُ اَﻟْﺄَﻣ‬ ‫أَﻟَﻤﱠﺎ‬
‫أﻟﻤﺎ‬ ‫أَﻟَ ْ‬
‫أﻟﻢ‬ ‫ﻟَﻤﱠﺎ‬
‫ﻟﻤﺎ‬ ‫ﻟَ ْ‬
‫ﻟﻢ‬
‫ﻲ‬
‫ﻟَﺎ ُم َآ ْ‬ ‫ﻲ‬
‫ن َآ ْ‬
‫ِإ َذ ْ‬ ‫ﻦ‬
‫َﻟ ْ‬ ‫ن‬
‫َأ ْ‬
‫ﻦ‬
‫َﻣ ْ‬ ‫ﻣَﺎ‬ ‫ن‬
‫ِإ ْ‬ ‫ﻲ وَاﻟ ﱡﺪﻋَﺎ ِء‬
‫"ﻟَﺎ" ﻓِﻲ اَﻟ ﱠﻨ ْﻬ ِ‬
‫ﺠﺤُﻮ ِد‬
‫ﻟَﺎ ُم َا ْﻟ ُ‬
‫ﻦ‬
‫َأ ْﻳ َ‬ ‫َﻣﺘَﻰ‬ ‫أي‬ ‫ِإ ْذﻣَﺎ‬ ‫َﻣ ْﻬﻤَﺎ‬
‫َأ ْو‬ ‫ا ْﻟﻮَا ِو‬ ‫ب ِﺑِﺎ ْﻟﻔَﺎءِ‬
‫ﺠﻮَا ُ‬
‫ا ْﻟﺠَﻮ‬ ‫ﺣَﺘﱠﻰ‬
‫ﻰ‬
‫ﺸ ْﻌ ِﺮ ﺧﺎﺻﺔ‬
‫َوِإذًا ﻓِﻲ اَﻟ ﱢ‬ ‫ﺣ ْﻴ ُﺜﻤَﺎ َآ ْﻴ َﻔﻤَﺎ‬
‫َأﻧﱠﻰ َ‬ ‫ن‬
‫َأﻳﱠﺎ َ‬
‫‪9‬‬
 ‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟ َﺄ ْ‬
‫ب َﻣ ْﺮﻓُﻮﻋَﺎ ِ‬
‫ﺑَﺎ ُ‬

‫ﻲ‬
‫ﺳ ْﺒ َﻌ ٌﺔ َو ِه َ‬
‫ت َ‬
‫َا ْﻟ َﻤ ْﺮﻓُﻮﻋَﺎ ُ‬
‫ﻋ ُﻞ‬
‫َا ْﻟﻔَﺎ ِ‬ ‫‪1‬‬

‫ﺧ َﺒ ُﺮ ُﻩ‬
‫َو َ‬ ‫‪4‬‬ ‫ا ْﻟ ُﻤ ْﺒ َﺘ َﺪُأ‬ ‫‪3‬‬ ‫ﻋُﻠ ُﻪ‬
‫ﺴﻢﱠ ﻓَﺎ ِ‬
‫ا ْﻟ َﻤ ْﻔﻌُﻮ ُل َاﱠﻟﺬِي َﻟ ْﻢ ُﻳ َ‬ ‫‪2‬‬

‫ﺧﻮَا ِﺗﻬَﺎ‬
‫ن" َوَأ َ‬
‫ﺧ َﺒ ُﺮ "ِإ ﱠ‬
‫َ‬ ‫‪6‬‬ ‫ﺧﻮَا ِﺗﻬَﺎ‬
‫ن" َوَأ َ‬
‫ﺳ ُﻢ "آَﺎ َ‬
‫ا ْ‬ ‫‪5‬‬

‫ﺷﻴَﺎ َء‬
‫ع‪َ ,‬و ُه َﻮ َأ ْر َﺑ َﻌ ُﺔ َأ ْ‬
‫اﻟﺘﱠﺎ ِﺑ ُﻊ ِﻟ ْﻠ َﻤ ْﺮﻓُﻮ ِ‬ ‫‪7‬‬

‫ل‬
‫ا ْﻟﺒََْﺪَ ُ‬ ‫ْآِﻴﺪُ‬
‫اﻟﱠﻮْآ‬
‫اﻟﺘﱠ‬ ‫ﻄﻒُ‬
‫ا ْﻟﻌَ ْ‬ ‫َﻟﱠﻌْﺖُ‬
‫اَﻟﻨﱠ‬
‫‪10‬‬
 ‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﺮﻓُﻮﻋَﺎ ِ‬ ‫ﻋ ُﻞ ُه َﻮ‬
‫َا ْﻟﻔَﺎ ِ‬
‫ﻗﺒﻠﻪ ﻓﻌْﻠُ ُﻪ‬
‫ِﻌﻠﻪ‬ ‫اﻟﻤﺬآﻮر ﻗَﺒْﻠَﻪُ‬
‫اﻟﻤﺮﻓﻮع اَﻟْﻤَﺬْآُﻮرُ‬
‫اﻻﺳﻢ اَﻟْﻤَﺮْﻓُﻮعُ‬ ‫ﻋ ِﻞ‬
‫ب َا ْﻟﻔَﺎ ِ‬
‫ﺑَﺎ ُ‬
‫ﻀﻤَﺮ‬
‫ُﻣ ْ‬ ‫‪2‬‬ ‫ﻦ‬
‫ﺴ َﻤ ْﻴ ِ‬
‫ﻋﻠَﻰ ِﻗ ْ‬
‫َو ُه َﻮ َ‬ ‫ﻇَﺎ ِه ٍﺮ‬ ‫‪1‬‬

‫ﻚ‬
‫ﺤ َﻮ َﻗ ْﻮ ِﻟ َ‬
‫ﻓَﺎﻟﻈﱠﺎ ِه ُﺮ َﻧ ْ‬
‫ﻚ‬
‫ﺤ َﻮ َﻗ ْﻮ ِﻟ َ‬
‫ﺸ َﺮ‪َ ,‬ﻧ ْ‬
‫ﻋ َ‬
‫ﻀ َﻤ ُﺮ ِا ْﺛﻨَﺎ َ‬
‫وَا ْﻟ ُﻤ ْ‬

‫ﺿ َﺮ ْﺑ ُﺘﻦﱠ‬
‫َ‬ ‫ﺖ‬
‫ﺿ َﺮ ْﺑ ُ‬
‫َ‬ ‫ك‬
‫ﻗَﺎ َم َأﺧُﻮ َ‬ ‫ﻗَﺎ َم اَﻟ ﱢﺮﺟَﺎ ُل‬ ‫ﺖ ِه ْﻨ ٌﺪ‬
‫ﻗَﺎ َﻣ ْ‬ ‫ﻗَﺎ َم َز ْﻳ ٌﺪ‬

‫ب‬
‫ﺿ َﺮ َ‬
‫َ‬ ‫ﺿ َﺮ ْﺑﻨَﺎ‬
‫َ‬ ‫ك‬
‫َﻳﻘُﻮ ُم َأﺧُﻮ َ‬ ‫َﻳﻘُﻮ ُم اَﻟ ﱢﺮﺟَﺎ ُل‬ ‫ﺖ َا ْﻟ ِﻬ ْﻨ ُﺪ‬
‫ﻗَﺎ َﻣ ْ‬ ‫َ َﻳﻘُﻮ ُم َز ْﻳ ٌﺪ‬

‫ن‬
‫ﺖ ا ْﻟ ِﻬ ْﻨﺪَا ِ‬
‫ﻗَﺎ َﻣ ْ‬
‫ﺿﺮﺑ ْ‬
‫ﺖ‬ ‫ﺿَ ََ‬ ‫ﺿﺮﺑ َ‬
‫ﺖ‬ ‫ﺿَ َ ْ‬ ‫ﻏﻠﺎﻣِﻲ‬
‫ﻗﺎم ﻏُﻠَﺎ‬
‫ﻗَﺎ َ‬ ‫ﻗﺎﻣﺖ اَﻟْ ُﻨُ ُ‬
‫اﻟﻬﻨﻮد‬ ‫ﻗَﺎ َﺖْ‬ ‫اﻟﺰﻳﺪاَان‬
‫نِ‬ ‫ﻗﺎم اﻟ ﱠﺰﻳْﺪ‬
‫ﻗَﺎ َ‬

‫ن‬
‫َﺗﻘُﻮ ُم ا ْﻟ ِﻬ ْﻨﺪَا ِ‬
‫ﺮﺑﺎ‬
‫ﺿﺮَﺑَ‬
‫َ‬ ‫ﺮﺑﺖِ‬
‫ﺿﺮَﺑْ‬
‫‪َ ,‬‬ ‫ﻏﻠَﺎ ِﻣﻲ‬
‫َﻳﻘُﻮ ُم ُ‬ ‫َﺗﻘُﻮ ُم َا ْﻟ ُﻬﻨُﻮد‬ ‫ن‬
‫َﻳﻘُﻮ ُم اﻟ ﱠﺰ ْﻳﺪَا ِ‬

‫ﻚ‬
‫ﺷ َﺒ َﻪ َذ ِﻟ َ‬
‫َوﻣَﺎ َأ ْ‬
‫ﺿ َﺮ ُﺑﻮا‬
‫َ‬ ‫ﺿ َﺮ ْﺑ ُﺘﻤَﺎ‬
‫َ‬ ‫ت‬
‫ﺖ ا ْﻟ ِﻬ ْﻨﺪَا ُ‬
‫ﻗَﺎ َﻣ ْ‬ ‫ن‬
‫َﻗَﺎ َم اﻟ ﱠﺰ ْﻳﺪُو َ‬

‫ﺿﺮﺑﻦ‬ ‫ﺿ َﺮ ْﺑ ُﺘ ْﻢ‬
‫َ‬ ‫‪11‬‬
‫ت‬
‫َﺗﻘُﻮ ُم ا ْﻟ ِﻬ ْﻨﺪَا ُ‬ ‫ن‬
‫َﻳﻘُﻮ ُم اﻟ ﱠﺰ ْﻳﺪُو َ‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﺮﻓُﻮﻋَﺎ ِ‬ ‫ب‬
‫ﺑَﺎ ُ‬
‫َﺎﻋُﻠ ُﻪ‬
‫ﺴ ﱠﻢ ﻓ ِ‬
‫ِي َﻟ ْﻢ ﻳُ َ‬
‫لِ َاﻟﱠﺬي‬
‫ُﻮل‬
‫َا ْﻟ َﻤ ْﻔﻌﻮ‬
‫ﻋُﻠ ُﻪ‬
‫ع َاﱠﻟﺬِي َﻟ ْﻢ ُﻳ ْﺬ َآ ْﺮ َﻣ َﻌ ُﻪ ﻓَﺎ ِ‬
‫ﺳ ُﻢ َا ْﻟ َﻤ ْﺮﻓُﻮ ُ‬
‫َاﻟِﺎ ْ‬

‫ﺧ ِﺮ ِﻩ‬
‫ْﻞ ﺁ ِ‬
‫ِﺢ ﻣﺎَﺎ ﻗﺒَْﻞَ‬
‫آﺎنَ ُﻣُﻀﺎَﺎ ِرﻋًﺎ ﺿُﻢﱠ َأوﱠُﻟﻪُ َو ُﻓﺘ َ‬
‫ﺧ ِﺮ ِﻩ‪ ,‬وإَإِنْ آَﺎ‬
‫ْﻞ ﺁ ِ‬
‫ِﺮ ﻣﺎَﺎ ﻗﺒَْﻞَ‬
‫ﺿﻴًﺎ ﺿُﻢﱠ َأوﱠُﻟﻪُ َو ُآﺴ َ‬
‫ﻞ ﻣﺎَﺎ ِ‬
‫آﺎنَ َا ْﻟﻔِْﻔﻌْ ُ‬
‫ﻓﺈَﺈِنْ آَﺎ‬

‫ﻦ‬
‫ﺴ َﻤ ْﻴ ِ‬
‫ﻰ ِﻗ ْ‬‫ﻋﻠَﻰ‬
‫وَ ُه َﻮ َ‬
‫ﻀ َﻤ ٍﺮ‬‫ﻇَﺎ ِه ٍﺮ‪َ ,‬و ُﻣ ْ‬
‫ﺸ َﺮ‬
‫ﻋَ‬‫ﻀ َﻤ ُﺮ ِا ْﺛﻨَﺎ َ‬
‫َوا ْﻟ ُﻤ ْ‬ ‫ﻚ‬
‫ﺤ َﻮ َﻗ ْﻮِﻟ َ‬
‫َﻓﺎﻟﻈﱠﺎ ِه ُﺮ َﻧ ْ‬

‫ﺖ‬
‫ﺿ ِﺮ َﺑ ْ‬
‫ُ‬ ‫ﺿ ِﺮ ْﺑ ُﺘﻤَﺎ‬
‫ُ‬ ‫ﺖ‬
‫ﺿ ِﺮ ْﺑ ُ‬
‫ُ‬ ‫ب َز ْﻳ ٌﺪ‬
‫ﺿ ِﺮ َ‬
‫ُ‬

‫ﺿ ِﺮﺑَﺎ‬
‫ُ‬ ‫ﺿ ِﺮ ْﺑ ُﺘ ْﻢ‬
‫ُ‬ ‫ﺿ ِﺮ ْﺑﻨَﺎ‬
‫ُ‬ ‫ب َز ْﻳ ٌﺪ‬
‫ﻀ َﺮ ُ‬
‫ُﻳ ْ‬

‫ﺿ ِﺮ ُﺑﻮا‬
‫ُ‬ ‫ﺿ ِﺮ ْﺑ ُﺘﻦﱠ‬
‫ُ‬ ‫ﺖ‬
‫ﺿ ِﺮ ْﺑ َ‬
‫ُ‬ ‫ﻋ ْﻤﺮٌو‬
‫ُأ ْآ ِﺮ َم َ‬

‫ﺿُﺮﺑﻦ‬ ‫ب‬
‫ﺿ ِﺮ َ‬
‫ُ‬ ‫ﺖ‬
‫ﺿ ِﺮ ْﺑ ِ‬
‫ُ‬ ‫ﻋ ْﻤﺮٌو‬
‫ُﻳ ْﻜ َﺮ ُم َ‬
‫‪12‬‬
 ‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﺮﻓُﻮﻋَﺎ ِ‬
‫ﺨ َﺒ ِﺮ‬
‫ب َا ْﻟ ُﻤ ْﺒ َﺘ َﺪِأ وَا ْﻟ َ‬
‫ﺑَﺎ ُ‬
‫ﺨ َﺒ ُﺮ‬
‫وَا ْﻟ َ‬
‫ﻈ ﱠﻴ ِﺔ‬
‫ﻞ اَﻟﱠﻠ ْﻔ ِ‬
‫ﻦ َا ْﻟ َﻌﻮَا ِﻣ ِ‬
‫ﻋْ‬‫ع َا ْﻟﻌَﺎرِي َ‬
‫ﺳ ُﻢ َا ْﻟ َﻤ ْﺮﻓُﻮ ُ‬
‫َا ْﻟ ُﻤ ْﺒ َﺘ َﺪُأ ‪ :‬هﻮ َاﻟِﺎ ْ‬
‫ﻚ‬
‫ﺤ َﻮ َﻗ ْﻮِﻟ َ‬
‫ﺴ َﻨ ُﺪ ِإَﻟ ْﻴ ِﻪ‪َ ,‬ﻧ ْ‬
‫ع َا ْﻟ ُﻤ ْ‬
‫ﺳ ُﻢ َا ْﻟ َﻤ ْﺮﻓُﻮ ُ‬
‫ُه َﻮ َاﻟِﺎ ْ‬

‫ن‬
‫ن ﻗَﺎ ِﺋﻤُﻮ َ‬
‫اﻟ ﱠﺰ ْﻳﺪُو َ‬ ‫ن‬
‫ن ﻗَﺎ ِﺋﻤَﺎ ِ‬
‫اﻟ ﱠﺰ ْﻳﺪَا ِ‬ ‫َز ْﻳ ٌﺪ ﻗَﺎ ِﺋ ٌﻢ‬ ‫ن‬
‫ﺴﻤَﺎ ِ‬
‫واﻟﻤﺒﺘﺪأ ِﻗ ْ‬

‫واﻟﺨﺒﺮ ﻗ ﺎن‬
‫ﻗﺴﻤﺎن‬ ‫اﻟﺨ‬ ‫ُﻀْ َ ٌ‬
‫ﻣﻀﻤﺮ‬ ‫‪2‬‬ ‫ﻇﺎَﺎهه ٌ‬
‫ِﺮ‬ ‫ﻇ‬ ‫‪1‬‬

‫ارﺑﻌﺔ اﺷﻴﺎء‬ ‫ﻏﻴﺮ ﻣﻔﺮد‬ ‫‪2‬‬ ‫ﻣﻔﺮد‬ ‫‪1‬‬ ‫واﻟﻤﻀﻤﺮ اﺛﻨﺎ ﻋﺸﺮ وهﻰ‬ ‫ﻓَﺎﻟﻈﱠﺎ ِه ُﺮ ﻣَﺎ َﺗ َﻘ ﱠﺪ َم ِذ ْآ ُﺮ ُﻩ‬
‫ﻓﺎﻟﻤﻔﺮد ﻧﺤﻮ‬
‫اﻟﺠﺎر واﻟﻤﺠﺮور‬ ‫ﺖ‬
‫أﻧ َ‬ ‫ﻧﺤﻦ‬ ‫أﻧﺎ‬
‫‪1‬‬ ‫زﻳﺪ ﻗﺎﺋﻢ‬
‫زﻳﺪ ﻓﻰ اﻟﺪار‬

‫أﻧﺘﻢ‬
‫أﻧُﺘ‬ ‫أﻧﺘ ﺎ‬
‫أﻧﺘﻤﺎ‬ ‫أﻧأﻧﺖ‬
‫ﺖِ‬
‫اﻟﻈﺮف‬
‫‪2‬‬
‫زﻳﺪ ﻋﻨﺪك‬
‫هﻰ‬ ‫هﻮ‬ ‫أﻧﺘﻦ‬
‫اﻟﻔﻌﻞ ﻣﻊ ﻓﺎﻋﻠﻪ‬
‫زﻳﺪ ﻗﺎم اﺑﻮﻩ‬
‫‪3‬‬ ‫هﻦ‬ ‫هﻢ‬ ‫هﻤﺎ‬

‫اﻟﻤﺒﺘﺪأ ﻣﻊ ﺧﺒﺮﻩ‬
‫‪4‬‬ ‫ﻧﺤﻮ ﻗﻮﻟﻚ )أﻧﺎ ﻗﺎﺋﻢ( و)ﻧﺤﻦ ﻗﺎﺋﻤﻮن( وﻣﺎ أﺷﺒﻪ ذﻟﻚ‬
‫زﻳﺪ ﺟﺎرﻳﺘﻪ زاهﺒﺔ‬
‫‪13‬‬
 ‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﺮﻓُﻮﻋَﺎ ِ‬ ‫ﺨ َﺒ ِﺮ‬
‫ﻋﻠَﻰ َا ْﻟ ُﻤ ْﺒ َﺘ َﺪِأ وَا ْﻟ َ‬
‫ﺧ َﻠ ِﺔ َ‬
‫ب َا ْﻟ َﻌﻮَا ِﻣ ِﻞ اَﻟﺪﱠا ِ‬
‫ﺑَﺎ ُ‬

‫ﺛﻠﺎﺛﺔ أَﺷَْﺎ َ‬
‫أﺷﻴﺎء‬ ‫ِﻲ ﺛَﻠَﺎﺛَﺔُ‬
‫وَهه َ‬

‫ﺧﻮَا ُﺗﻬَﺎ‬
‫ﺖ َوَأ َ‬
‫ﻇَ َﻨ ْﻨ ُ‬ ‫‪3‬‬ ‫ﺧﻮَا ُﺗﻬَﺎ‬
‫إِنﱠ َوَأ َ‬ ‫‪2‬‬ ‫ﺧﻮَا ُﺗﻬَﺎ‬
‫ن َوَأ َ‬
‫آَﺎ َ‬ ‫‪1‬‬

‫ﻋﻠَﻰ‬
‫ﺨ َﺒ َﺮ َ‬
‫ﺐ ا ْﻟ ُﻤ ْﺒ َﺘ َﺪَأ وَا ْﻟ َ‬
‫ﺼ ُ‬
‫َﻓِﺈ ﱠﻧﻬَﺎ َﺗ ْﻨ ِ‬ ‫ﺨ َﺒ َﺮ‬
‫ﺳ َﻢ َو َﺗ ْﺮ َﻓ ُﻊ ا ْﻟ َ‬
‫ﺐ اﻻ ْ‬
‫ﺼ ُ‬
‫َﻓِﺈ ﱠﻧﻬَﺎ َﺗ ْﻨ ِ‬ ‫ﺨ َﺒ َﺮ‬
‫ﺐ َا ْﻟ َ‬
‫ﺼ ُ‬
‫ﺳ َﻢ‪َ ,‬و َﺗ ْﻨ ِ‬
‫َﻓِﺈﱠﻧﻬَﺎ َﺗ ْﺮ َﻓ ُﻊ َاﻟِﺎ ْ‬
‫ن َﻟﻬَﺎ‬ ‫َأ ﱠﻧ ُﻬﻤَﺎ َﻣ ْﻔﻌُﻮﻟَﺎ ِ‬
‫ﻦ‬
‫َﻜ ﱠ‬
‫ِﻦ‬‫ﻟﻜ‬ ‫ن‬
‫َأَ ﱠ‬
‫أن‬ ‫ن‬
‫إﱠ‬
‫ِن‬ ‫أَ َْ َ‬
‫أﺻﺒﺢ‬ ‫أﻣﺴﻰ‬
‫أَ ْ َ‬ ‫آَﺎ َ‬
‫آﺎن‬
‫ﺖ‬
‫ﺧ ْﻠ ُ‬
‫ِ‬ ‫ﺖ‬
‫ﺴ ْﺒ ُ‬
‫ﺣِ‬
‫َ‬ ‫ﺖ‬
‫ﻇ َﻨ ْﻨ ُ‬
‫َ‬
‫َﻟ َﻌ ﱠﻞ‬ ‫ﺖ‬
‫َﻟ ْﻴ َ‬ ‫ن‬
‫َآ َﺄ ﱠ‬ ‫ت‬
‫ﺑَﺎ َ‬ ‫ﻇ ﱠﻞ‬
‫َ‬ ‫ﺿﺤَﻰ‬
‫َأ ْ‬

‫ﺖ‬
‫ﻋِﻠ ْﻤ ُ‬
‫َ‬ ‫ﺖ‬
‫َرَأ ْﻳ ُ‬ ‫ﺖ‬
‫ﻋ ْﻤ ُ‬
‫َز َ‬ ‫ن ﻟِﻠ ﱠﺘ ْﻮآِﻴ ِﺪ‬
‫ن َوَأ ﱠ‬
‫َو َﻣ ْﻌﻨَﻰ ِإ ﱠ‬ ‫ﻣَﺎ زَا َل‬ ‫ﺲ‬
‫َﻟ ْﻴ َ‬ ‫ﺻَﺎ َر‬
‫ِﺪراَاك‬
‫كِ‬ ‫ِﺎﺳﺘْﺘﺪْر‬
‫ِﻦ ﻟِﻠﻟﻠﺎﺳ‬
‫َﻜﻦﱠ‬
‫وَوﻟﻟﻜ‬
‫ﺖ‬
‫ﺟ َﻌ ْﻠ ُ‬
‫َ‬ ‫ت‬
‫ﺨ ْﺬ ُ‬
‫اﺗﱠ َ‬ ‫ت‬
‫ﺟ ْﺪ ُ‬
‫َو َ‬ ‫ح‬
‫ﻣَﺎ َﺑ ِﺮ َ‬ ‫ﺊ‬
‫ﻣَﺎ َﻓ ِﺘ َ‬ ‫ﻚ‬
‫ﻣَﺎ ِا ْﻧ َﻔ ﱠ‬
‫ﺸﺒِﻴ ِﻪ‬
‫ن ﻟِﻠ ﱠﺘ ْ‬
‫َو َآَﺄ ﱠ‬ ‫ﻣَﺎ دَا َم‬
‫ﺖ‬
‫ﺳَ ِﻤ ْﻌ ُ‬
‫ﺖ ﻟِﻠ ﱠﺘ َﻤﻨﱢﻲ‬
‫َوَﻟ ْﻴ َ‬
‫ن‪,‬‬
‫ن‪َ ,‬و َﻳﻜُﻮ ُ‬ ‫ﺤ َﻮ آَﺎ َ‬ ‫ف ِﻣ ْﻨﻬَﺎ َﻧ ْ‬
‫ﺼ ﱠﺮ َ‬‫َوﻣَﺎ َﺗ َ‬
‫ﺖ‬
‫ﺖ َز ْﻳﺪًا ﻗَﺎ ِﺋﻤًﺎ‪َ ،‬و َرَأ ْﻳ ُ‬
‫ﻇ َﻨ ْﻨ ُ‬
‫ل‪َ :‬‬
‫َﺗﻘُﻮ ُ‬ ‫ﻞ ﻟِﻠ ﱠﺘ َﺮﺟِﻲ وَاﻟ ﱠﺘ َﻮ ُﻗ ِﻊ‬
‫َوَﻟ َﻌ ﱠ‬ ‫ﺢ‪,‬‬
‫ﺻ ِﺒ ْ‬
‫ﺢ َوَأ ْ‬ ‫ﺼ ِﺒ ُ‬
‫ﺢ َو ُﻳ ْ‬ ‫ﺻ َﺒ َ‬‫ﻦ‪َ ,‬وَأ ْ‬
‫َو ُآ ْ‬
‫ﻚ‬
‫ﺷ َﺒ َﻪ َذِﻟ َ‬
‫ﻋ ْﻤﺮًا ﺷﺎﺧﺼًﺎ‪َ ،‬وﻣَﺎ َأ ْ‬ ‫َ‬ ‫ﻋ ْﻤﺮٌو‬
‫ﺲ َ‬ ‫ن َز ْﻳ ٌﺪ ﻗَﺎ ِﺋﻤًﺎ‪َ ,‬وَﻟ ْﻴ َ‬‫ل "آَﺎ َ‬‫ﺗَﻘُﻮ ُ‬
‫ﻚ‬
‫ﺷ َﺒ َﻪ َذِﻟ َ‬
‫ﺧﺺٌ‪َ ،‬وﻣَﺎ َأ ْ‬
‫ﻋ ْﻤﺮًا ﺷَﺎ ِ‬
‫ﺖ َ‬
‫ن َز ْﻳﺪًا ﻗَﺎ ِﺋﻢٌ‪َ ،‬وَﻟ ْﻴ َ‬
‫ل‪ِ :‬إ ﱠ‬
‫َﺗﻘُﻮ ُ‬ ‫ﻚ‬
‫ﺷ َﺒ َﻪ َذِﻟ َ‬
‫ﺧﺼًﺎ" َوﻣَﺎ َأ ْ‬ ‫ﺷَﺎ ِ‬
‫‪14‬‬
 ‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﺮﻓُﻮﻋَﺎ ِ‬ ‫ﺖ‬
‫اَﻟﻨﱠ ْﻌ ُ‬
‫ﻀ ِﻪ‪َ ,‬و َﺗ ْﻌﺮِﻳ ِﻔ ِﻪ َو َﺗ ْﻨﻜِﻴ ِﺮ ِﻩ‬
‫ﺧ ْﻔ ِ‬
‫ﺼ ِﺒ ِﻪ َو َ‬
‫ت ﻓِﻲ َر ْﻓ ِﻌ ِﻪ َو َﻧ ْ‬
‫ﺗَﺎ ِﺑ ٌﻊ ِﻟ ْﻠ َﻤ ْﻨﻌُﻮ ِ‬ ‫ﺖ‬
‫ب اَﻟ ﱠﻨ ْﻌ ِ‬
‫ﺑَﺎ ُ‬
‫‪2‬‬ ‫ﺷﻴَﺎ َء‬
‫ﺴ ُﺔ َأ ْ‬
‫ﺧ ْﻤ َ‬
‫وَا ْﻟ َﻤ ْﻌ ِﺮ َﻓ ُﺔ َ‬ ‫‪1‬‬
‫ِﺮةةُ‬
‫ﱠﻜﺮَ‬
‫واﻟﻨﻨﻜ‬
‫وَاﻟ‬
‫ﺴ ِﻪ ﻟَﺎ‬
‫ﺟ ْﻨ ِ‬
‫ﺳ ٍﻢ ﺷَﺎ ِﺋ ٍﻊ ﻓِﻲ ِ‬
‫ُآﻞﱡ ِا ْ‬
‫ﺧ َﺮ‬
‫ونَ ﺁ َ‬
‫ﺺ ِﺑﻪِ وَاﺣِ ٌﺪ دُون‬ ‫ﺨ َﺘ ﱡ‬ ‫ﻳَ ْ‬ ‫ﺖ‬
‫ﺤ َﻮ َأﻧَﺎ َوَأ ْﻧ َ‬
‫َﻧ ْ‬ ‫ﻀ َﻤ ُﺮ‬
‫ﺳ ُﻢ َا ْﻟ ُﻤ ْ‬
‫َاﻟِﺎ ْ‬ ‫‪1‬‬

‫ﺤ َﻮ َز ْﻳ ٍﺪ َو َﻣ ﱠﻜ َﺔ‬
‫َﻧ ْ‬ ‫ﺳ ُﻢ َا ْﻟ َﻌ َﻠ ُﻢ‬
‫وَاﻟِﺎ ْ‬ ‫‪2‬‬

‫ل‬
‫ﺢ ُدﺧُﻮ ُ‬ ‫ﺻَﻠ َ‬
‫َو َﺗ ْﻘﺮِﻳ ُﺒ ُﻪ ُآﻞﱡ ﻣَﺎ َ‬
‫ﺤ ُﻮ‬
‫ﻋَﻠ ْﻴ ِﻪ‪َ ,‬ﻧ ْ‬
‫ﻒ وَاﻟﻠﱠﺎ ِم َ‬
‫َا ْﻟَﺄِﻟ ِ‬ ‫ﺤ َﻮ َهﺬَا‪ ,‬وَ َهﺬِﻩِ‪ ,‬وَ َهﺆُﻟَﺎءِ‬
‫ﻧَ ْ‬ ‫ﺳ ُﻢ َا ْﻟ ُﻤﺒْﻬَﻢُ‬
‫ﺒﻬﻢ‬ ‫وَاﻟِِﺎ ْ‬ ‫‪3‬‬

‫ﻞ واﻟﻔﺮس‬ ‫ﺟِ‬ ‫‪.‬اَﻟ ﱠﺮ ُ‬

‫اﻟﺮﺟﻞ وَاﻟْﻐُﻠَﺎمُ‬
‫واﻟﻐﻠﺎم‬ ‫ﻧﺤﻮ اَﻟ ﱠﺮﺟُﻞُ‬
‫ﻧَﺤْﻮَ‬ ‫ِﻒ وَاﻟﻠﱠﺎمُ‬
‫واﻟﻠﺎم‬ ‫اﻟﺄﻟَﻟﻒُ‬
‫ﻓﻴﻪِﻪ اَﻟْﺄ‬
‫ِي ﻓِﻴ‬
‫ﱠﺬي‬
‫ِﺎﺳﻢ اَاﻟﻟﺬ‬
‫َاﻟﺎﺳْﻢُ‬
‫وواﻟ‬ ‫‪4‬‬

‫ﺖ‬
‫ﻞ‪َ ,‬و َرَأ ْﻳ ُ‬ ‫ل ﻗَﺎ َم َز ْﻳ ٌﺪ َا ْﻟﻌَﺎ ِﻗ ُ‬
‫َﺗﻘُﻮ ُ‬
‫ِﺰﻳْﺪٍ‬
‫ت ِﺑﺰَﻳ‬ ‫ﻞ‪َ ,‬و َﻣﺮَﺮررْ ُ‬ ‫زﻳْﺪًا َا ْﻟﻌَﺎﻗِ َ‬
‫زَﻳ‬ ‫اﻟﺄرﺑﻌﻌَﺔﺔِ‬
‫َﺬﻩﻩ اَﻟْﺄَرْﺑَ‬
‫ِﻦ هﺬِ ِ‬
‫َاﺣﺪ ﻣﻦْ‬
‫ِﻴﻒ إﻟَِﻟﻰ وواﺣِ ٍﺪ‬
‫ُﺿﻴﻒَ‬
‫وﻣﺎ أﺿ‬
‫وَﻣَﺎ‬ ‫‪5‬‬
‫ﻞ‬
‫َا ْﻟﻌَﺎ ِﻗ ِ‬
‫‪15‬‬
 ‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﺮﻓُﻮﻋَﺎ ِ‬ ‫ﺸ َﺮ ٌة‬
‫ﻋ َ‬
‫ﻒ َ‬
‫ﻄ ِ‬
‫ﻲ‬
‫ف َا ْﻟ َﻌ ْ‬
‫َو ِه َ‬
‫ﺣﺮُو ُ‬
‫َو ُ‬
‫ﻒ‬
‫ﻄ ِ‬
‫ب َا ْﻟ َﻌ ْ‬
‫ﺑَﺎ ُ‬
‫ﺿ ِﻊ‬
‫ﺾ َا ْﻟ َﻤﻮَا ِ‬
‫ﺣﺘﱠﻰ ﻓِﻲ َﺑ ْﻌ ِ‬
‫َ‬ ‫ﻦ‬
‫َﻟ ِﻜ ْ‬ ‫َﺑ ْﻞ ﻟَﺎ‬ ‫ِإﻣﱠﺎ‬ ‫َأ ْم‬ ‫َأ ْو‬ ‫ُﺛﻢﱠ‬ ‫َا ْﻟﻮَا ُو ا ْﻟﻔَﺎ ُء‬

‫وَ‬
‫ﻋ ْﻤﺮٌو‬ ‫ﻗَﺎ َم َز ْﻳ ٌﺪ َ‬ ‫ﺖ‬
‫ع ُر ِﻓ َﻌ ْ‬
‫ﻋﻠَﻰ َﻣ ْﺮﻓُﻮ ٍ‬
‫ﺖ َ‬
‫ﻄ َﻔ ْ‬
‫ﻋِ‬‫ن ُ‬
‫َﻓ ِﺈ ْ‬

‫وﻋَﻤْ ًﺮًا‬
‫رََأﻳْﺖُ زَﻳْ ًﺪًا َ‬ ‫ب ﻧُﺼ َﺖْ‬
‫ِﺒﺖ‬ ‫ﻣﻨﺼﻮ ٍ‬
‫ﻋﻠﻰ َﻨْ ُ‬
‫أو َﻠَ‬
‫أَ ْ‬

‫وَ‬
‫ﻋ ْﻤﺮٍو‬ ‫َﻣ َﺮ ْر ُت ِﺑ َﺰ ْﻳ ٍﺪ َ‬ ‫ﺖ‬
‫ﻀ ْ‬
‫ﺧ ِﻔ َ‬
‫ض ُ‬
‫ﺨﻔُﻮ ٍ‬
‫ﻋﻠَﻰ َﻣ ْ‬
‫َأ ْو َ‬

‫و َﻟﻢْ َﻳﻘْﻌُﺪْ‬
‫زَﻳْﺪٌ َﻟﻢْ َﻳﻘُﻢْ َ‬ ‫ُﺰﻣَﺖْ‬
‫َأوْ ﻋَ َﻠَﻰ ﻣَﺠْ ُﺰُو ٍم ﺟُ ِﺰ‬
‫‪16‬‬
 ‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﺮﻓُﻮﻋَﺎ ِ‬
‫ﻀ ِﻪ َو َﺗ ْﻌﺮِﻳ ِﻔ ِﻪ"‪.‬‬
‫ﺧ ْﻔ ِ‬
‫ﺼ ِﺒ ِﻪ َو َ‬
‫"ﺗﺎﺑﻊ ِﻟ ْﻠ ُﻤ َﺆ ﱠآ ِﺪ ﻓِﻲ َر ْﻓ ِﻌ ِﻪ َو َﻧ ْ‬ ‫ب اَﻟ ﱠﺘ ْﻮآِﻴ ِﺪ‬
‫ﺑَﺎ ُ‬

‫ﺟ َﻤ ُﻊ‬
‫َأ ْ‬ ‫ُآﻞﱡ‬ ‫ﻦ‬
‫ا ْﻟ َﻌ ْﻴ ُ‬ ‫ﺲ‬
‫اَﻟﻨﱠ ْﻔ ُ‬ ‫ﻲ‬
‫ظ َﻣ ْﻌﻠُﻮ َﻣ ٍﺔ‪َ ,‬و ِه َ‬
‫ن ِﺑ َﺄ ْﻟﻔَﺎ ٍ‬
‫َو َﻳﻜُﻮ ُ‬

‫ﻲ‬
‫ﺟ َﻤ َﻊ‪َ ,‬و ِه َ‬
‫َو َﺗﻮَا ِﺑ ُﻊ َأ ْ‬
‫اﻟﻘﻮمَ آُﻠﱠﻬُ ْ‬
‫آﻠﻬﻢ‬ ‫رأﻳﺖ اَﻟْﻘَﻮْ‬
‫رَأَﻳْﺖُ‬ ‫زﻳﺪ ﻧَﻔْﺴُﻪُ‬
‫ﻧﻔﺴﻪ‬ ‫ﻗﺎم زَﻳْﺪٌ‬
‫ﻗَﺎمَ‬

‫ﺼ ُﻊ‬
‫َأ ْﺑ َ‬ ‫َأ ْﺑ َﺘ ُﻊ‬ ‫َأ ْآ َﺘ ُﻊ‬

‫ﺟ َﻤﻌِﻴﻦَ‬
‫ِﻴﻦ‬ ‫ت ِﺑِﺎ ْﻟ َﻘ ْﻮ ِم َأ ْ‬
‫ﻣَﺮَﺮررْ ُ‬

‫‪17‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﺮﻓُﻮﻋَﺎ ِ‬
‫ب‬
‫ﺑَﺎ ُ‬
‫ﻞٍ ﺗَ ِﺒﻌَﻪُ ﻓِﻲ ﺟَﻤِﻴ ِﻊ إِﻋْﺮَا ِﺑ ِﻪ‬
‫ﻞ ِﻣﻦْ ِﻓﻌْْﻞ‬
‫ل ِاﺳْﻢٌ ِﻣﻦْ اِﺳْ ٍﻢ َأوْ ِﻓﻌْ ٌ‬
‫ِإذَا ُأﺑُْْ ِﺪ َ‬
‫ل‬
‫َا ْﻟ َﺒ َﺪ ِ‬
‫أﻗﺴﺎ ٍم‬
‫أرﺑﻌَﺔﺔِ أَﻗْ َﺎ‬
‫ﻋﻠﻰ أَ َْﻌ‬
‫وهﻮ ﻋَﻠَ‬
‫َهُ َ‬

‫زﻳﺪ أَﺧُ كَ‬

‫أﺧﻮك‬ ‫ﻗﺎمَ زَ ْﺪٌ‬
‫ﻗَﺎ‬ ‫ﺤْﻮَ َﻗﻮْْﻟﻟﻚَ‬
‫ِﻚ‬ ‫َﻧ ْ‬ ‫اﻟﺸﻲ ِء‬
‫ِﻦ اَﻟﺸﱠ ْ‬
‫اﻟﺸﻲ ِء ﻣ ْ‬
‫ﺑﺪل اَﻟﺸﱠ ْ‬
‫َ َلُ‬ ‫‪1‬‬

‫ﻒ ُﺛُﻠ َﺜ ُﻪ‬
‫ﺖ اَﻟ ﱠﺮﻏِﻴ َ‬
‫َأ َآ ْﻠ ُ‬ ‫ﻚ‬
‫ﺤ َﻮ َﻗ ْﻮِﻟ َ‬
‫َﻧ ْ‬ ‫ﻦ َا ْﻟ ُﻜﻞﱢ‬
‫ﺾ ِﻣ ْ‬
‫ل َا ْﻟ َﺒ ْﻌ ِ‬
‫َو َﺑ َﺪ ُ‬ ‫‪2‬‬

‫ﻋ ْﻠ ُﻤ ُﻪ‬
‫َﻧ َﻔ َﻌﻨِﻲ َز ْﻳ ٌﺪ ِ‬ ‫ﻚ‬
‫ﺤ َﻮ َﻗ ْﻮِﻟ َ‬
‫َﻧ ْ‬ ‫ل‬
‫ﺷ ِﺘﻤَﺎ ِ‬
‫ل َاﻟِﺎ ْ‬
‫َو َﺑ َﺪ ُ‬ ‫‪3‬‬

‫س‬
‫ﺖ َز ْﻳﺪًا َا ْﻟ َﻔ َﺮ َ‬
‫َرَأ ْﻳ ُ‬ ‫ﻚ‬
‫ﺤ َﻮ َﻗ ْﻮِﻟ َ‬
‫َﻧ ْ‬ ‫ﻂ‬
‫ل َا ْﻟ َﻐَﻠ ِ‬
‫َو َﺑ َﺪ ُ‬ ‫‪4‬‬

‫ﺖ َز ْﻳﺪًا ِﻣﻨْﻪ‬
‫ﺖ َﻓَﺄ ْﺑ َﺪ ْﻟ َ‬
‫ﻄ َ‬
‫س َﻓ َﻐِﻠ ْ‬
‫ﺖ َا ْﻟ َﻔ َﺮ َ‬
‫ل َرَأ ْﻳ ُ‬
‫ن َﺗﻘُﻮ َ‬
‫ت َأ ْ‬
‫َأ َر ْد َ‬
‫‪18‬‬
 ‫ب‬
‫ﺑَﺎ ُ‬
‫اﻟﺄﺳﻤﺎ ِء‬
‫ت اَﻟْﺄَ ْ َﺎ‬
‫َﺎت‬
‫ﻣﻨﺼﻮﺑﺎ ِ‬
‫َﻨْ ُ‬
‫ﻲ‬
‫ﺸ َﺮ‪َ ,‬و ِه َ‬
‫ﻋ َ‬
‫ﺴ َﺔ َ‬
‫ﺧ ْﻤ َ‬
‫ت َ‬
‫َا ْﻟ َﻤ ْﻨﺼُﻮﺑَﺎ ُ‬

‫ﺧﻮَا ِﺗﻬَﺎ‬
‫ن َوَأ َ‬
‫ﺳ ُﻢ ِإ ﱠ‬
‫ا ْ‬ ‫‪14‬‬ ‫ﺴ َﺘ ْﺜﻨَﻰ‬
‫ا ْﻟ ُﻤ ْ‬ ‫‪7‬‬ ‫َا ْﻟ َﻤ ْﻔﻌُﻮ ُل ِﺑ ِﻪ‬ ‫‪1‬‬

‫ب‬
‫اﻟﺘﱠﺎ ِﺑ ُﻊ ِﻟ ْﻠ َﻤ ْﻨﺼُﻮ ِ‬ ‫‪15‬‬ ‫ﺳ ُﻢ ﻟَﺎ‬
‫ا ْ‬ ‫‪8‬‬ ‫ﺼ َﺪ ُر‬
‫ا ْﻟ َﻤ ْ‬ ‫‪2‬‬

‫ا ْﻟ ُﻤﻨَﺎدَى‬ ‫‪9‬‬ ‫ن‬

‫ف اَﻟ ﱠﺰﻣَﺎ ِ‬
‫ﻇ ْﺮ ُ‬
‫َ‬ ‫‪3‬‬
‫ﺖ‬
‫اﻟﻨﱠ ْﻌ ُ‬

‫ﻒ‬
‫ﻄ ُ‬
‫ا ْﻟ َﻌ ْ‬ ‫ﺟ ِﻠ ِﻪ‬
‫ﻦ َأ ْ‬
‫ا ْﻟ َﻤ ْﻔﻌُﻮ ُل ِﻣ ْ‬ ‫‪10‬‬ ‫ن‬
‫ف َا ْﻟ َﻤﻜَﺎ ِ‬
‫ﻇ ْﺮ ُ‬
‫َ‬ ‫‪4‬‬

‫اﻟ ﱠﺘ ْﻮآِﻴ ُﺪ‬ ‫ا ْﻟ َﻤ ْﻔﻌُﻮ ُل َﻣ َﻌ ُﻪ‬ ‫‪11‬‬ ‫ا ْﻟﺤَﺎ ُل‬ ‫‪5‬‬

‫اﻟْﺒَﺪَلُ‬
‫اﻟﺒﺪل‬
‫‪13‬‬ ‫ﺧﻮَا ِﺗﻬَﺎ‬
‫ن َوَأ َ‬
‫ﺧ َﺒ ُﺮ آَﺎ َ‬
‫َ‬ ‫‪12‬‬ ‫اﻟ ﱠﺘ ْﻤﻴِﻴ ُﺰ‬ ‫‪6‬‬
‫‪19‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﻨﺼُﻮﺑَﺎ ِ‬
‫ﻞ‬
‫ب‪َ ,‬اﱠﻟﺬِي َﻳ َﻘ ُﻊ ِﺑ ِﻪ َا ْﻟ ِﻔ ْﻌ ُ‬
‫ﺳ ُﻢ َا ْﻟ َﻤ ْﻨﺼُﻮ ُ‬
‫َاﻟِﺎ ْ‬
‫ِﺒﺖ اَﻟْﻔَ َ َ‬
‫اﻟﻔﺮس‬ ‫َآْﺖُ‬
‫زﻳﺪا‪َ ,‬ورآ‬
‫ﺿﺮﺑﺖ زَْ ًا‬
‫ﺖ‬
‫ﻧﺤﻮ َ َْ ُ‬
‫ﻧَ ْ َ‬ ‫ُﻮل ﺑِﺑﻪِ‬
‫ب اَ ْﻟ َﻤ ْﻔﻌﻮ ِل‬
‫ﺑَﺎ ُ‬
‫ن‬
‫ﺴﻤَﺎ ِ‬
‫ﻀ َﻤﺮُ ﻗِ ْ‬
‫وَا ْﻟﻤُ ْ‬ ‫َو ُﻀْ َ ٌ‬
‫ﻣﻀﻤﺮ‬ ‫‪2‬‬ ‫ِﺴﻤﺎَﺎن‬
‫نِ‬ ‫وهﻮ ﻗ ْ‬
‫َهُ َ‬

‫َﺼﻞٌ‬
‫ِﻞ‬
‫ﻣﻨﻔﻔﺼ‬
‫ﻣُﻨْ‬ ‫ﱠﺼﻞٌ‬
‫ِﻞ‬
‫ﻣُﻣﺘﺘﺼ‬ ‫َﺎهﺮٌ‬
‫ِﺮ‬
‫ﻇﺎه‬
‫ﻇ‬ ‫‪1‬‬

‫ﺸ َﺮ‬
‫ﻋ َ‬
‫ﺼ ُﻞ ِا ْﺛﻨَﺎ َ‬
‫وَا ْﻟ ُﻤ ْﻨ َﻔ ِ‬ ‫ﺸ َﺮ‬
‫ﻋ َ‬
‫ﺼ ُﻞ ِا ْﺛﻨَﺎ َ‬
‫ﻓَﺎ ْﻟ ُﻤﺘﱠ ِ‬
‫ﻓﺎﻟﻈﺎﱠﺎههِﺮﺮُ‬
‫ﻓَﺎﻟﻈ‬
‫ِإﻳﱠﺎ ُآﻦﱠ‬ ‫ي‬
‫ِإﻳﱠﺎ َ‬ ‫ﺿ َﺮ َﺑ ُﻜﻦﱠ‬
‫َ‬ ‫ﺿ َﺮ َﺑ ِﻨﻲ‬
‫َ‬ ‫ﻣَﺎ َﺗ َﻘ ﱠﺪ َم ِذ ْآ ُﺮ ُﻩ‬
‫إِﻳإﻳﱠﺎ ُﻩ‬ ‫إِﻳإﻳﱠﺎﻧَﺎ‬ ‫ﺮﺑ ُﻪ‬
‫ﺿﺮَﺑَ‬
‫َ‬ ‫ﺮﺑﻨَﺎ‬
‫ﺿﺮَﺑَ‬
‫َ‬

‫ِإﻳﱠﺎهَﺎ‬ ‫ك‬
‫ِإﻳﱠﺎ َ‬ ‫ﺿ َﺮ َﺑﻬَﺎ‬
‫َ‬ ‫ﻚ‬
‫ﺿ َﺮ َﺑ َ‬
‫َ‬

‫إﻳﱠﺎهُﻤَﺎ‬
‫ِﻳﺎهﻤﺎ‬ ‫إﻳِﻳﺎﱠﺎك‬
‫كِ‬ ‫ﺿﺮﺑﻬُﻤَﺎ‬
‫ﻬﻤﺎ‬ ‫ﺿَﺮَﺑَ‬ ‫ﺿﺮﺑﻚِ‬
‫ﺿَﺮَﺑَ‬

‫ِإﻳﱠﺎ ُه ْﻢ‬ ‫ِإﻳﱠﺎ ُآﻤَﺎ‬ ‫ﺿ َﺮ َﺑ ُﻬ ْﻢ‬

‫َ‬ ‫ﺿ َﺮ َﺑ ُﻜﻤَﺎ‬
‫َ‬

‫إإﱠﺎهُﻦﱠ‬
‫ِﻳﺎهﻦ‬ ‫إإﱠﺎآُ ْ‬
‫ِﻳﺎآﻢ‬ ‫ﺿﺮﺑ ُﻦﱠ‬
‫ﻬﻦ‬ ‫ﺿَ ََ‬ ‫ﺿﺮﺑﻜُ ْ‬
‫ﻜﻢ‬ ‫ﺿَ ََ‬

‫‪20‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﻨﺼُﻮﺑَﺎ ِ‬
‫ب‪َ ,‬اﱠﻟﺬِي َﻳﺠِﻲ ُء ﺛَﺎِﻟﺜًﺎ ﻓِﻲ‬ ‫ﺳ ُﻢ َا ْﻟ َﻤ ْﻨﺼُﻮ ُ‬
‫َاﻟِﺎ ْ‬ ‫ب‬
‫ﺑَﺎ ُ‬
‫ﻞ‬
‫ﻒ َا ْﻟ ِﻔ ْﻌ ِ‬
‫ﺼﺮِﻳ ِ‬
‫ﺗَ ْ‬ ‫َاﻟْ َﻤﺼْ َﺪ ِر‬

‫ﺿ ْﺮﺑًﺎ‬
‫َ‬ ‫ب‬
‫ﻀ ِﺮ ُ‬
‫َﻳ ْ‬ ‫ب‬
‫ﺿ َﺮ َ‬
‫َ‬ ‫ﺤ َﻮ‬
‫َﻧ ْ‬

‫ن‬
‫ﺴﻤَﺎ ِ‬
‫َو ُه َﻮ ِﻗ ْ‬
‫ي‬
‫َﻮ ﱞ‬
‫ِي‬‫ﻣﻌﻨﻮ‬
‫ﻣَﻌْﻨ‬ ‫‪2‬‬
‫ْﻈ ﱞ‬
‫ِﻲ‬‫ﻟﻔﻈ‬
‫ﻟَﻔ‬ ‫‪1‬‬

‫ﻣﻌﻨﻰ ﻓِﻌﻌﻠِْﻠﻪﻪِ‬
‫واﻓﻖ ﻣَﻌْﻨَﻰ‬‫ِن وَاﻓَﻖَ‬
‫وإَإنْ‬
‫ﻈ ِﻪ َﻓ ُﻬ َﻮ‬
‫ن َﻟ ْﻔ ِ‬‫دُو َ‬ ‫ﻆ‬
‫ﻈ ُﻪ َﻟ ْﻔ َ‬
‫ﻖ َﻟ ْﻔ ُ‬‫ن وَا َﻓ َ‬ ‫َﻓِﺈ ْ‬
‫ي‬
‫َﻣ ْﻌ َﻨ ِﻮ ﱞ‬ ‫ﻲ‬
‫ﻈﱞ‬ ‫ِﻓ ْﻌِﻠ ِﻪ َﻓ ُﻬ َﻮ َﻟ ْﻔ ِ‬

‫ﺤ َﻮ‬
‫َﻧ ْ‬ ‫ﺤ َﻮ‬
‫َﻧ ْ‬

‫ﺖ ُﻗﻌُﻮدًا‬
‫ﺴ ُ‬
‫ﺟَﻠ ْ‬
‫َ‬ ‫ﻗَﺘَََ ْﻠﺘُُْﻪُ ﻗَﺘًَْْﻠًﺎ‬
‫‪21‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﻨﺼُﻮﺑَﺎ ِ‬
‫ب‬
‫ﺑَﺎ ُ‬
‫ن‬
‫ف َاﻟْ َﻤﻜَﺎ ِ‬
‫ن َوﻇَﺮْ ِ‬‫ف اَﻟﺰﱠﻣَﺎ ِ‬
‫ﻇَﺮْ ِ‬

‫َأ َﺑﺪًا‬ ‫ﻋ َﺘ َﻤ ًﺔ‬

‫َ‬ ‫ُﺑ ْﻜ َﺮ ًة‬ ‫َا ْﻟ َﻴ ْﻮ ِم‬ ‫‪1‬‬
‫ن ُه َﻮ‬‫ف اَﻟ ﱠﺰﻣَﺎ ِ‬
‫ﻇ ْﺮ ُ‬‫َ‬
‫أَﻣَﺪًا‬
‫أﻣﺪا‬ ‫ﺻَﺒَﺎﺣًﺎ‬
‫ﺻﺒﺎﺣﺎ‬ ‫ﺳَﺤَﺮًا‬
‫ﺳﺤﺮا‬ ‫اﻟﻠﻴﻠﻠَﺔﺔِ‬
‫اﻟﻠﱠﻴْ‬ ‫ﻧَﺤْﻮَ‬
‫ﻧﺤﻮ‬ ‫ْﺪﻳﺮﺮِ‬
‫اﻟﻤﻨﺼﻮب ﺑﺘَِﺘﻘﻘﺪِﻳ‬
‫ن اَﻟْﻤَﻨْﺼُﻮبُ‬‫اﻟﺰﻣﺎَﺎنِ‬
‫ِﺳﻢ اَﻟﺰﱠﻣ‬
‫اﺳْﻢُ‬
‫ﻓِﻲ‬
‫ﺣِﻴﻨًﺎ‬ ‫َﻣﺴَﺎ ًء‬ ‫ﻏﺪًا‬
‫َ‬ ‫ﻏ ْﺪ َو ًة‬
‫َ‬

‫هﻨﺎَﺎ‬
‫هُﻨ‬
‫ﺣﺬَا َء‬‫ِ‬ ‫ﻋ ْﻨ َﺪ‬
‫ِ‬ ‫َورَا َء‬ ‫َأﻣَﺎ َم‬ ‫‪2‬‬
‫نِ هُهﻮﻮَ‬
‫اﻟﻤﻜﺎَﺎن‬
‫وﻇﺮف اَﻟْﻤَﻜ‬
‫وَﻇَﺮْفُ‬
‫ِﺗ ْﻠﻘَﺎ َء‬ ‫َﻣ َﻊ‬ ‫ق‬
‫َﻓ ْﻮ َ‬ ‫ﻒ‬
‫ﺧ ْﻠ َ‬
‫َ‬ ‫ﻧَﺤْ َﻮ‬ ‫ب ِﺑ َﺘ ْﻘﺪِﻳ ِﺮ‬
‫ن َا ْﻟ َﻤ ْﻨﺼُﻮ ُ‬
‫ﺳ ُﻢ َا ْﻟ َﻤﻜَﺎ ِ‬
‫ِا ْ‬
‫""ﻓِﻲ‬
‫َﺛَﻢﱠ‬
‫ﺛﻢ‬ ‫إزَاءَ‬
‫ِزاء‬ ‫ﺗَﺤْﺖَ‬
‫ﺗﺤﺖ‬ ‫َﻗُﺪﱠامَ‬
‫ﻗﺪام‬
‫‪22‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﻨﺼُﻮﺑَﺎ ِ‬
‫ﻦ‬
‫ﺴ ُﺮ ِﻟﻤَﺎ ِا ْﻧ َﺒ َﻬ َﻢ ِﻣ ْ‬
‫ب‪َ ,‬ا ْﻟ ُﻤ َﻔ ﱢ‬
‫ﺳ ُﻢ َا ْﻟ َﻤ ْﻨﺼُﻮ ُ‬
‫َاﻟِﺎ ْ‬ ‫ب‬
‫ﺑَﺎ ُ‬
‫ت‬
‫َا ْﻟ َﻬ ْﻴﺌَﺎ ِ‬ ‫َا ْﻟﺤَﺎ ِل‬

‫َاآًﺎًﺎ‬
‫ﺟَﺎءَ زَﻳَْْﺪٌ رَاآِﺒ‬
‫ﻚ‬
‫ﺤ َﻮ َﻗ ْﻮ ِﻟ َ‬
‫َﻧ ْ‬

‫اﻟﻔﺮس ﻣُﺴْﺮَﺟًﺎ‬
‫ﻣﺴﺮﺟﺎ‬ ‫ِﺒﺖ اَﻟْﻔَﺮَ َ‬
‫َآﺒْﺖُ‬
‫رآ‬
‫ل ِإﻟﱠﺎ َﻧ ِﻜ َﺮ ًة‪,‬‬ ‫ن َا ْﻟﺤَﺎ ُ‬
‫َوﻟَﺎ َﻳﻜُﻮ َ‬
‫ﺗﻤﺎ ِم‬
‫ﺑﻌﺪ ﺗَ َﺎ‬
‫ِﻟﺎ َ ْﺪَ‬ ‫ﻳﻜﻮن إﻟﱠﺎ‬
‫وﻟﺎ َﻜُ نُ‬
‫َﻟَﺎ‬
‫ﺣ ُﺒﻬَﺎ‬‫ن ﺻَﺎ ِ‬ ‫َا ْﻟ َﻜﻠَﺎ ِم‪َ ,‬وﻟَﺎ َﻳﻜُﻮ ُ‬
‫ﻋ ْﺒ َﺪ اَﻟﱠﻠ ِﻪ رَا ِآﺒًﺎ‬
‫ﺖ َ‬
‫َﻟﻘِﻴ ُ‬ ‫إِﻟﱠﺎ َﻣﻌْﺮﺮِ َﻓ ًﺔ‬
‫‪23‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﻨﺼُﻮﺑَﺎ ِ‬
‫ﻦ‬
‫ﺴ ُﺮ ِﻟﻤَﺎ ِا ْﻧ َﺒ َﻬ َﻢ ِﻣ ْ‬
‫ب‪َ ,‬ا ْﻟ ُﻤ َﻔ ﱢ‬
‫ﺳ ُﻢ َا ْﻟ َﻤ ْﻨﺼُﻮ ُ‬
‫َاﻟِﺎ ْ‬ ‫ب‬
‫ﺑَﺎ ُ‬
‫ت‬
‫اَﻟ ﱠﺬوَا ِ‬ ‫اَﻟ ﱠﺘ ْﻤﻴِﻴ ِﺰ‬
‫ﻋ َﺮﻗًﺎ‬
‫ﺐ َز ْﻳ ٌﺪ َ‬
‫ﺼ ﱠﺒ َ‬
‫َﺗ َ‬
‫ﺤﻤًﺎ‬
‫ﺷْ‬‫َﺗ َﻔ ﱠﻘَﺄ َﺑ ْﻜ ٌﺮ َ‬ ‫ﻚ‬
‫ﺤ َﻮ َﻗ ْﻮ ِﻟ َ‬
‫َﻧ ْ‬
‫ﻣﺤﻤﺪ ﻧَﻔْ ًﺎ‬
‫ﻧﻔﺴﺎ‬ ‫ﻃﺎب ُ َ ﱠ ٌ‬
‫ﻃَﺎ َ‬
‫ﻏﻠَﺎﻣًﺎ‬
‫ِﻳﻦ ُ‬
‫ْﺮﻳﻦَ‬
‫ﻋﺸ ﺮ‬
‫ﺖ ِ‬
‫ﺮﻳْ ُ‬
‫ﺷ َﺘﺮَﻳ‬
‫اِ ْ‬
‫ﺠ ًﺔ‬
‫ﻦ َﻧ ْﻌ َ‬
‫ﺴﻌِﻴ َ‬
‫ﺖ ِﺗ ْ‬
‫َﻣَﻠ ْﻜ ُ‬
‫وﻟﺎَﺎ‬
‫ِﺮة‪َ ,‬ﻟ‬ ‫ِﻟﺎ ﻧَﻜﻜ َةً‬
‫ﻳﻜﻮن إﻟﱠﺎ‬
‫وﻟﺎ َﻜُ نُ‬
‫َﻟَﺎ‬
‫ﻚ َأﺑًﺎ‬
‫َز ْﻳ ٌﺪ َأ ْآ َﺮ ُم ِﻣ ْﻨ َ‬ ‫ن ِإﻟﱠﺎ َﺑ ْﻌ َﺪ َﺗﻤَﺎ ِم َا ْﻟ َﻜﻠَﺎ ِم‬
‫َﻳﻜُﻮ ُ‬

‫ﺟﻬًﺎ‬
‫ﻚ َو ْ‬
‫ﻞ ِﻣ ْﻨ َ‬
‫ﺟ َﻤ ُ‬
‫َأ ْ‬ ‫‪24‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﻨﺼُﻮﺑَﺎ ِ‬
‫ﺳ ِﺘ ْﺜﻨَﺎ ِء َﺛﻤَﺎ ِﻧ َﻴ ٌﺔ‬
‫ف َاﻟِﺎ ْ‬
‫ﺣﺮُو ُ‬
‫َو ُ‬ ‫ﺳ ِﺘ ْﺜﻨَﺎ ِء‬
‫ب َاﻟِﺎ ْ‬
‫ﺑَﺎ ُ‬

‫ﺣَﺎﺷَﺎ‬
‫ﺣﺎﺷﺎ‬ ‫ﻋَﺪَا‬
‫ﻋﺪا‬ ‫ﺧَﻠَﺎ‬
‫ﺧﻠﺎ‬ ‫ﺳَﻮَاءٌ‬
‫ﺳﻮاء‬ ‫ﺳُﻮَى‬
‫ﺳﻮى‬ ‫ﺳﻮَى‬
‫ِﻮى‬ ‫ﻏَﻴْﺮُ‬
‫ﻏﻴﺮ‬ ‫إﻟﱠﺎ‬
‫ِﻟﺎ‬

‫و"ﺧﺮج ااﻟَﻟﻨﱠﺎ ُ‬
‫س‬ ‫"ﻗﺎمَ َا ْﻟﻘَْﻘﻮْمُ ِإﻟﱠﺎ زﻳَْْﺪًا" َ"ﺧَ َ َ‬ ‫ْﻮ "ﻗَﺎ‬
‫ﺤَ‬‫ْﻜﻠﺎَﺎمُ ﺗﺗﺎَﺎﻣ‪‬ﺎ ُﻣُﻮﺟﺒًَﺎًﺎ‪َ ,‬ﻧ ْ‬ ‫آﺎن َا ْﻟﻜَﻠ‬
‫ِذا آَﺎ َ‬
‫ْﺼﺐُ إذَا‬ ‫ﻓﻓﺎَﺎ ْﻟﻤُﺴْﺘَْﺘ ْﺜﻨَْﻨﻰ ِﺑِﺈﻟﱠﺎ ﻳُ ْﻨ َ‬
‫ﺤ َﻮ "ﻣَﺎ ﻗَﺎ َم‬
‫ﺳ ِﺘ ْﺜﻨَﺎءِ‪َ ,‬ﻧ ْ‬
‫ﻋﻠَﻰ َاﻟِﺎ ْ‬ ‫ﺐ َ‬‫ﺼ ُ‬ ‫ل وَاﻟ ﱠﻨ ْ‬‫ن َا ْﻟ َﻜﻠَﺎ ُم َﻣ ْﻨ ِﻔﻴ‪‬ﺎ ﺗَﺎﻣ‪‬ﺎ ﺟَﺎ َز ﻓِﻴ ِﻪ َا ْﻟ َﺒ َﺪ ُ‬
‫ن آَﺎ َ‬ ‫ﻋ ْﻤﺮًا" َوِإ ْ‬ ‫ِإﻟﱠﺎ َ‬
‫ﻣﺎ ﻗَﺎمَ‬
‫ﻗﺎم‬ ‫ﻧﺤﻮَ "ﻣَﺎ‬
‫ﻞِ‪ ,‬ﻧَﺤْﻮ‬
‫َاﻣﻞ‬
‫اﻟﻌﻮاﻣِ‬‫ﺐ اَﻟْﻌَﻮ‬ ‫َﺐ‬
‫ﺴ ِ‬ ‫ﺣﺴ‬‫ﻋﻠﻰ ﺣَ‬
‫آﺎن ﻋَﻠَﻰ‬
‫ِﺼﺎًﺎ آَﺎنَ‬
‫َﺎﻗﺼ‬ ‫اﻟﻜﻠﺎم ﻧﻧﺎﻗ‬
‫آﺎن اَﻟْﻜَﻠَﺎمُ‬
‫ِن آَﺎنَ‬ ‫زﻳﺪاًا" وإَإنْ‬
‫زﻳﺪٌ" وَ"إإﻟِﻟﺎﱠﺎ زَﻳْﺪ‬
‫اﻟﻘﻮم إﻟِﻟﺎﱠﺎ زَﻳْﺪ‬‫اَﻟْﻘَﻮْمُ‬
‫ت ِإﻟﱠﺎ ِﺑ َﺰ ْﻳ ٍﺪ‬
‫ﺖ ِإﻟﱠﺎ َز ْﻳﺪًا" وَ"ﻣَﺎ َﻣ َﺮ ْر ُ‬ ‫ﺿ َﺮ ْﺑ ُ‬‫ِإﻟﱠﺎ َز ْﻳﺪٌ" وَ"ﻣَﺎ َ‬

‫ﻏ ْﻴ ُﺮ‬
‫ﺠﺮُو ٌر ﻟَﺎ َ‬
‫ﺳﻮَا ٍء‪َ ,‬ﻣ ْ‬
‫ﺳﻮَى‪َ ,‬و َ‬
‫ﺳﻮَى‪َ ,‬و ُ‬
‫ﺴ َﺘ ْﺜﻨَﻰ ِﺑ َﻐ ْﻴ ٍﺮ‪َ ,‬و ِ‬
‫وَا ْﻟ ُﻤ ْ‬

‫ﺧﻠَﺎ َز ْﻳﺪًا‪َ ,‬و َز ْﻳﺪٍ"‬

‫ﺤ َﻮ "ﻗَﺎ َم َا ْﻟ َﻘ ْﻮ ُم َ‬‫ﺟ ﱡﺮﻩُ‪َ ,‬ﻧ ْ‬
‫ﺼ ُﺒ ُﻪ َو َ‬
‫ﻋﺪَا‪َ ,‬وﺣَﺎﺷَﺎ‪َ ,‬ﻳﺠُﻮ ُز َﻧ ْ‬
‫ﺨﻠَﺎ‪َ ,‬و َ‬
‫ﺴ َﺘ ْﺜﻨَﻰ ِﺑ َ‬
‫وَا ْﻟ ُﻤ ْ‬
‫ﻋ ْﻤﺮٍو" وَ"ﺣَﺎﺷَﺎ َﺑ ْﻜﺮًا َو َﺑ ْﻜ ٍﺮ‬ ‫ﻋ ْﻤﺮًا َو َ‬
‫ﻋﺪَا َ‬
‫وَ" َ‬
‫‪25‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﻨﺼُﻮﺑَﺎ ِ‬

‫ﺑﺎب ﻟَﺎﻟﺎ‬
‫ﺑَﺎبُ‬

‫ﻞ‬
‫ﺟَ‬‫ﺤ َﻮ ﻟَﺎ َر ُ‬
‫ت اَﻟ ﱠﻨ ِﻜ َﺮ َة َوَﻟ ْﻢ َﺗ َﺘ َﻜ ﱠﺮ ْر "ﻟَﺎ" َﻧ ْ‬
‫ﺷ َﺮ ْ‬
‫ﻦ ِإذَا ﺑَﺎ َ‬
‫ت ِﺑ َﻐ ْﻴ ِﺮ َﺗ ْﻨﻮِﻳ ٍ‬
‫ﺐ اَﻟ ﱠﻨ ِﻜﺮَا ِ‬
‫ﺼ ُ‬
‫ن "ﻟَﺎ" َﺗ ْﻨ ِ‬
‫ﻋَﻠ ْﻢ َأ ﱠ‬
‫ِا ْ‬
‫ﻓِﻲ اَﻟﺪﱠا ِر‬

‫وﻟﺎ اﻣْﺮَأَةٌ‬
‫ِﻣﺮأة‬ ‫رﺟﻞ وَﻟَﺎ‬
‫اﻟﺪاﱠاررِ رَﺟُﻞٌ‬
‫ِﻲ اَﻟﺪ‬
‫ﻧﺤﻮ ﻟَﺎﻟﺎ ﻓﻓﻲ‬
‫ﺗﻜﺮار "ﻟَﺎﻟﺎ" ﻧَﺤْﻮَ‬
‫ووﺟﺐ ﺗَﻜْﺮَارُ‬
‫اﻟﺮﻓﻊ وَوَﺟَﺐَ‬
‫وﺟﺐ اَﻟﺮﱠﻓْﻊُ‬
‫ِﺮهﺎ وَﺟَﺐَ‬
‫َﺎﺷﺮْهَﺎ‬
‫ﻟﻢ ﺗُﺒﺗﺒﺎﺷ‬
‫ِن ﻟَﻢْ‬
‫ﻓﺈَﺈنْ‬

‫ِﻣﺮأةٌ"‪.‬‬
‫وﻟﺎ اﻣْﺮَأَة‬
‫ﱠارر وَﻟَﺎ‬
‫اﻟﺪا ِ‬
‫ِﻲ اَﻟﺪ‬
‫رﺟﻞ ﻓﻓﻲ‬
‫ﻗﻠﺖ "ﻟَﺎﻟﺎ رَﺟُﻞٌ‬
‫ِﺌﺖ ﻗُﻠْﺖُ‬
‫ِن ﺷﺌْﺖَ‬
‫ِﻟﻐﺎؤهﺎ‪ ,‬ﻓﺈَﺈنْ‬
‫ِﻋﻤﺎﻟﻬﺎَﺎ وَإإﻟْﻐَﺎؤُهَﺎ‬
‫ﺟﺎز إﻋْﻤَﺎﻟُﻬ‬
‫ﺗﻜﺮرت "ﻟَﺎﻟﺎ" ﺟَﺎزَ‬
‫ِن ﺗَﻜَﺮﱠرَتْ‬
‫ﻓﺈَﺈنْ‬
‫‪26‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﻨﺼُﻮﺑَﺎ ِ‬
‫ب‬
‫ﺑَﺎ ُ‬
‫أﻧﻮاَاع‬
‫عٍ‬ ‫ﺧﻤﺴﺔ أَﻧْﻮ‬
‫اﻟﻤﻨﺎدى ﺧَ ْ َﺔُ‬
‫اَﻟْ ُﻨَﺎدَ‬
‫َا ْﻟ ُﻤﻨَﺎدَى‬

‫ﺸﺒِﻴ ُﻪ‬
‫اﻟ ﱠ‬ ‫ﻏ ْﻴ ُﺮ‬‫اﻟ ﱠﻨ ِﻜ َﺮ ُة َ‬ ‫اﻟ ﱠﻨ ِﻜ َﺮ ُة‬
‫اﻟْﻤُﻀَﺎفُ‬
‫اﻟﻤﻀﺎف‬ ‫اﻟﻤﻔﺮد اَﻟْﻌَﻠَﻢُ‬
‫اﻟﻌﻠﻢ‬
‫ف‬
‫ﺑِﺎ ْﻟ ُﻤﻀَﺎ ِ‬ ‫َا ْﻟ َﻤ ْﻘﺼُﻮ َد ِة‬ ‫َا ْﻟ َﻤ ْﻘﺼُﻮ َد ُة‬

‫ﻦ‬
‫ﻀ ﱢﻢ ِﻣ ْ‬
‫ﻋﻠَﻰ اَﻟ ﱠ‬
‫ن َ‬
‫َﻓَﺄﻣﱠﺎ َا ْﻟ ُﻤ ْﻔ َﺮ ُد َا ْﻟ َﻌَﻠ ُﻢ وَاﻟ ﱠﻨ ِﻜ َﺮ ُة َا ْﻟ َﻤ ْﻘﺼُﻮ َد ُة َﻓ ُﻴ ْﺒ َﻨﻴَﺎ ِ‬
‫رﺟﻞ"‬
‫ﻞ‬
‫زﻳﺪ" َو" َﺎﻳﺎ َ ُ ُ‬ ‫ﻧﺤﻮَ " َﺎﻳﺎ زَْﺪُ‬‫ﻏﻴ ِﺮ ﺗَﻨْﺗﻨﻮِﻳﻦٍ‪ ,‬ﻧَ ْ‬ ‫ﻏَْ‬

‫ﻏ ْﻴ ُﺮ‪.‬‬
‫وَاﻟ ﱠﺜﻠَﺎ َﺛ ُﺔ َا ْﻟﺒَﺎ ِﻗ َﻴ ُﺔ َﻣ ْﻨﺼُﻮ َﺑ ٌﺔ ﻟَﺎ َ‬
‫‪27‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﻨﺼُﻮﺑَﺎ ِ‬
‫ب‬
‫ﺑَﺎ ُ‬
‫ﺟِﻠ ِﻪ‬
‫ل ِﻟَﺄ ْ‬
‫َا ْﻟ َﻤ ْﻔﻌُﻮ ِ‬

‫ﻞِ‪,‬‬
‫ِﻌْﻞ‬
‫ع اَﻟاﻟﻔْﻔﻌ‬
‫ُﻮعِ‬
‫وﻗﻮ‬
‫َﺐ وُﻗ‬
‫ﺐ‬
‫ِﺴﺒ ِ‬
‫ﺑﻴﺎﻧﺎ ﻟﺴَﺒ‬
‫ﻳﺬآﺮ ﺑَﻴَﺎﻧًﺎ‬
‫ﱠﺬي ﻳُﺬْآَﺮُ‬
‫اﻟﻤﻨﺼﻮب‪ ,‬اَﻟاﻟﺬِي‬
‫ِﺎﺳﻢ اَﻟْﻤَﻨْﺼُﻮبُ‬
‫اﻟَﻟﺎﺳْﻢُ‬
‫ﻚ‬
‫ﺤ َﻮ َﻗ ْﻮِﻟ َ‬
‫َﻧ ْ‬

‫ُوﻓﻚَ‬
‫ِﻚ‬
‫ﻣﻌﺮوﻓ‬
‫ِﻐﺎء ﻣَﻌْﺮ‬
‫ﻗﺼﺪﺗﻚ اﺑِﺑﺘْﺘﻐَﺎءَ‬
‫ﻗَﺼَﺪْﺗُﻚَ‬ ‫ْﺮو‬
‫ٍو‬
‫ِﻌﻤﺮ‬
‫ِﺟﻠﺎﻟﺎًﺎ ﻟﻌَﻤ‬
‫زﻳﺪ إﺟْﻠَﺎﻟ‬
‫ﻗﺎم زَﻳْﺪٌ‬
‫ﻗَﺎمَ‬
‫‪28‬‬
‫ﺳﻤَﺎ ِء‬
‫ت َا ْﻟَﺄ ْ‬
‫َﻣ ْﻨﺼُﻮﺑَﺎ ِ‬

‫ل َ َﻪُ‬
‫ﻣﻌﻪ‬ ‫اﻟﻤﻔﻌﻮ ِ‬
‫ﺑﺎب اَﻟْ َﻔْ ُ‬
‫ﺑَﺎبُ‬

‫ﻧﺤﻮ ﻗَﻗﻮﻮﻟْﻟﻚَ‬
‫ِﻚ‬ ‫ِﻌﻞ‪ ,‬ﻧَﺤْﻮَ‬
‫ﻣﻌﻪ اَﻟاﻟﻔْﻔﻌْﻞُ‬
‫ِﻞ ﻣَﻌَﻪُ‬
‫ُﻌﻞَ‬
‫ﻣﻦ ﻓﻌ‬
‫َﺎنِ ﻣَﻦْ‬
‫ِﺒﻴﺎن‬
‫ﻳﺬآﺮ ﻟﺒَﻴ‬
‫ِي ﻳُﺬْآَﺮُ‬
‫ﱠﺬي‬
‫اﻟﻤﻨﺼﻮب‪ ,‬اَﻟاﻟﺬ‬
‫ِﺎﺳﻢ اَﻟْﻤَﻨْﺼُﻮبُ‬
‫اﻟَﻟﺎﺳْﻢُ‬

‫اﻟﻤﺎء وَاﻟْﺨَﺸَﺒَﺔَ‬
‫واﻟﺨﺸﺒﺔ‬ ‫ِﺳﺘﻮى اَﻟْﻤَﺎءُ‬
‫اﺳْﺘَﻮَى‬ ‫ِﻴﺮ وَاﻟْﺠَﻴْﺶَ‬
‫واﻟﺠﻴﺶ‬ ‫َﻣﻴﺮُ‬
‫ﺟﺎء اَﻟْاﻟﺄﺄﻣ‬
‫ﺟَﺎءَ‬

‫ﺧﻮَا ِﺗﻬَﺎ‪َ ,‬ﻓ َﻘ ْﺪ َﺗ َﻘ ﱠﺪ َم ِذ ْآ ُﺮ ُهﻤَﺎ‬‫ن" َوَأ َ‬ ‫ﺳ ُﻢ "ِإ ﱠ‬

‫ﺧﻮَا ِﺗﻬَﺎ‪ ,‬وَا ْ‬
‫ن" َوَأ َ‬
‫ﺧ َﺒ ُﺮ "آَﺎ َ‬
‫وأﻣﺎ َ‬
‫ﺗﻘﺪﻣﺖ هُﻨَﺎكَ‬
‫هﻨﺎك‬ ‫ﻓﻘﺪ ﺗَﻘَﺪﱠﻣَﺖْ‬‫ِﻊ; ﻓَﻘَﺪْ‬
‫َاﺑﻊُ‬
‫اﻟﺘﻮاﺑ‬
‫ِﻚ اَﻟﺘﱠﻮ‬
‫وآﺬﺬﻟَﻟﻚَ‬
‫تِ‪ ,‬وَآَ‬
‫اﻟﻤﺮﻓﻮﻋﺎَﺎت‬
‫‪.‬ﻓِﻲ اَﻟْﻤَﺮْﻓُﻮﻋ‬
‫‪29‬‬
 ‫ب‬
‫ﺑَﺎ ُ‬
‫ع‬
‫ت َﺛﻠَﺎ َﺛ ُﺔ َأ ْﻧﻮَا ٍ‬
‫ُﻮﺿَﺎ ُ‬
‫ﺨﻔﻮ‬‫َا ْﻟ َﻤ ْ‬
‫اﻟﺄﺳﻤﺎ ِء‬
‫ِﻦ اَﻟْﺄَ ْ َﺎ‬
‫تِ ﻣ ْ‬
‫اﻟﻤﺨﻔﻮﺿﺎَﺎت‬
‫اَﻟْ َﺨْﻔُ‬

‫ف‬
‫ﻣَﺨْﻔُُْﻮضٌ ﺑِﺎ ْﻟﺤَﺮْ ِ‬ ‫‪1‬‬

‫واﻟﺒﺎَﺎءءِ‪,‬‬
‫ورب‪ ,‬وَاﻟْﺒ‬
‫ِﻲ‪ ,‬وَرُبﱠ‬ ‫وﻋﻠﻰ‪ ,‬وﻓَﻓﻲ‬
‫وﻋﻦ‪ ,‬وَﻋَﻠَﻰ‬ ‫ِﻟﻰ‪ ,‬وَﻋَﻦْ‬
‫ِﻦ‪ ,‬وَإإﻟَﻰ‬ ‫ﺑﻤﻦْ‬
‫ﻳﺨﺘﺺ ﺑِﻤ‬
‫ﻣﺎ ﻳَﺨْﺘَﺺﱡ‬ ‫ﻓﻬﻮ ﻣَﺎ‬
‫ْف ﻓَﻬُﻮَ‬
‫ِﺎﻟﺤﺮﺮفِ‬
‫اﻟﻤﺨﻔﻮض ﺑﺑﺎﻟْﺤَ‬
‫ﻓﺄﻣﺎ اَﻟْﻤَﺨْﻔُﻮضُ‬
‫ﻓَﺄَﻣﱠﺎ‬
‫ﻲ َا ْﻟﻮَا ُو‪ ,‬وَا ْﻟﺒَﺎ ُء‪ ,‬وَاﻟﺘﱠﺎ ُء‪َ ,‬و ِﺑﻮَا ِو ُربﱠ‪َ ,‬و ِﺑ ُﻤ ْﺬ‪َ ,‬و ُﻣ ْﻨ ُﺬ‪.‬‬‫ﺴ ِﻢ‪َ ,‬و ِه َ‬
‫ف َا ْﻟ َﻘ َ‬
‫ﺤﺮُو ِ‬
‫ف‪ ,‬وَاﻟﻠﱠﺎ ِم‪َ ,‬و ِﺑ ُ‬
‫وَا ْﻟﻜَﺎ ِ‬

‫ض ﺑِﺎ ْﻟِﺈﺿَﺎ َﻓ ِﺔ‬

‫ﺨﻔُﻮ ٌ‬
‫َﻣ ْ‬ ‫‪2‬‬

‫ﻼ ِم َو ﻣَﺎ‬
‫ﻦ ﻣَﺎ ُﻳ َﻘﺪﱢ ُر ﺑِﺎﻟ ﱠ‬
‫ﺴ َﻤ ْﻴ ِ‬
‫ﻋﻠَﻰ ِﻗ ْ‬ ‫ﻼمُ َز ْﻳ ٍﺪ َو ُه َﻮ َ‬ ‫ﻚ ﻏُ َ‬
‫ﺤ ُﻮ َﻗ ْﻮِﻟ َ‬
‫ﺾ ﺑِﺎﻹﺿَﺎ َﻓ ِﺔ ﻓَـــ َﻨ ْ‬
‫ﺨ َﻔ ُ‬ ‫َو أَﻣﱠﺎ ﻣَﺎ ُﻳ ْ‬
‫ب‬
‫ﺧ ﱟﺰ َو ﺑَﺎ ُ‬
‫ب َ‬ ‫ﺤ ُﻮ َﺛ ْﻮ ُ‬‫ﻦ َﻧ ْ‬ ‫ﻼ ُم َز ْﻳ ٍﺪ َو اﱠﻟﺬِي ُﻳ َﻘﺪﱢ ُر ِﺑ َﻤ ْ‬
‫ﻏَ‬
‫ﺤ ُﻮ ُ‬ ‫ﻼ ِم َﻧ ْ‬
‫ﻦ ﻓَـــــﺎﱠﻟﺬِي ُﻳ َﻘﺪﱢ ُر ﺑِﺎﻟ ﱠ‬‫ُﻳ َﻘﺪﱢ ُر ِﺑ َﻤ ْ‬
‫ْﺪﺪ‬
‫َﺪﻳِﻳ ٍ‬
‫ﺧﺎﺗﻢُ ﺣﺪ‬
‫جٍ وَ ﺧَﺎﺗَ‬
‫ﺳﺎَﺎج‬

‫ِﻠﻤﺨﻔﻮضِ‬
‫ﺗﺗﺎَﺎﺑﺑِﻊٌ ﻟﻠْ َﺨْﻔُ‬ ‫‪3‬‬

‫‪30‬‬
Endd off Publication
bl
with the Assistance
of Allah Most High

Daar-ul-Kutub Publications Copyright © 2008

 Free Future Publications from Daar-ul-Kutub,
inshaAllah:
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“Brief o ts of
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e e t from
o the
t e Text
ext of
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aju oo yya
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“Colors & Defects”
“Vocabulary of Allah’s Signs in the Quraan”

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