‫‪E٢٦F‬‬ ‫‪L‬א‬ ‫א‬ ‫א‬ ‫אא‬

‫‪@ @@…a† Ûaë@Õ§a@æbîi‬‬

‫‪@ @…a†Çþa@åß‬‬
‫)ﺍﳉﺰﺀ ﺍﻷﻭﻝ(‬

‫﴿ ﺃَﻡﹾ ﺣﹶﺴﹺﺒﹾﺖﹶ ﺃَﻥﱠ ﺃَﺻﹾﺤﹶﺎﺏﹶ ﺍﻟْﻜَﻬﹾﻒﹺ ﻭﹶﺍﻟﺮﱠﻗﹺﻴﻢِ ﻛَﺎ�ُﻮﺍ ﻣﹺﻦﹾ ﺁﻳﹶﺎﺗﹺﻨﹶﺎ ﻋﹶﺠﹶﺒﺎً ﴾‬

‫ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

 ‫ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎ�ﻴﺔ‬

‫‪١٤٣١‬ﻫـ ‪ ٢٠١٠ -‬ﻡ‬

‫ﳌﻌﺮﻓﺔ ﺍﳌﺰﻳﺪ ﺣﻮﻝ ﺩﻋﻮﺓ ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﳝﻜﻨﻜﻢ ﺍﻟﺪﺧﻮﻝ ﺇﱃ ﺍﳌﻮﻗﻊ ﺍﻟﺘﺎﱄ ‪:‬‬

‫‪www.almahdyoon.org‬‬
 ‫‪W‬‬ ‫אא‬

‫)ﺍﻟﻴﻤﺎﱐ ﺍﳌﻮﻋﻮﺩ( ﻋﻠ ـﻰ‬ ‫ﻫﻮ ﺟﻮﺍﺏ ﻟﻠﺴﻴﺪ ﺃ ﲪﺪ ﺍﳊﺴﻦ ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺳﺆﺍﻝ ﻭﺟﻬﻪ ﺇﻟﻴﻪ ﺍﻟﻜﺎﺗﺐ ﺍﻷﺳﺘﺎﺫ ﻣﺎﺟﺪ ﺍﳌﻬﺪﻱ‪ ،٬‬ﻭﻗﺪ ﺍﺳﺘﺨﺪﻡ ﺍﻟﺴﻴﺪ ﺃ ﲪﺪ ﺍﳊﺴ ـﻦ ﰲ ﻫ ـﺬﺍ‬
‫ﺍﳉﻮﺍﺏ ﺣﺴﺎﺏ ﺍﳊﺮﻭﻑ ﺑﺎﻷﺭﻗﺎﻡ‪ ،٬‬ﻭﺑﺎﳋﺼﻮﺹ ﺍﳉﻤﻊ ﺍﻟﻜﺒﲑ ﻭﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ‪ ،٬‬ﻓﻠﻴﻌﺮﻓﻬﺎ ﺍﻟﻘﺎﺭﺉ‬
‫ﻭﻟﻮ ﺇﲨﺎ ﹰﻻ ﻭﻻ ﻳﻜﻮﻥ ﺍﻷﻣﺮ ﻣﺒﻬﻤﹰﺎ ﺑﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻪ ﻧﻨﻘﻞ ﻟﻪ ﺑﻌﺾ ﻣﺎ ﺧﻄﻪ ﺍﻷﺳﺘﺎﺫ ﻣﺎﺟﺪ ﺍﳌﻬﺪﻱ ﰲ‬
‫ﻛﺘﺎﺑﻪ )ﺑﺪﺀ ﺍﳊﺮﺏ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺿﺪ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ( ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ ﺣﻴﺚ ﻗﺎﻝ‪) :‬ﻭﺳﻴﺠﺪ ﺍﻟﻘﺎﺭﺉ‬
‫ﻣﺼﺪﺍﻕ )ﻋﻠﻢ ﺍﳊﺮﻭﻑ( ﻣﻦ ﺧﻼﻝ ﻣﺎ ﺳﻴﺘﺒﲔ ﻻﺣﻘﹰﺎ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ ،٬‬ﻭﺃﺳﺎﺱ ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻫﻮ ﺃ ﹼﻥ‬
‫ﻟﻜﻞ ﺣﺮﻑ ﻗﻴﻤﺔ ﻋﺪﺩﻳﺔ ﻣﻌﻴﻨﺔ ﺗﻜﻮﻥ ﺻﻔﺔ ﳍﺬﺍ ﺍﳊﺮﻑ )ﺃﻭ ﻣﺎ ﻳﺴﻤﻰ ﺭﻭﺣﻪ( ﻭﻫﻲ ﻋﻠﻰ ﺗﺮﺗﻴﺐ‬
‫)ﺃﲜﺪ ﻫﻮﺯ ﺣﻄﻲ …( ﻭﻫﻲ‪:‬‬

‫ﻍ = ‪١٠٠٠‬‬ ‫ﻕ = ‪١٠٠‬‬ ‫ﻱ = ‪١٠‬‬ ‫ﺍ=‪١‬‬

‫ﺭ = ‪٢٠٠‬‬ ‫ﻙ = ‪٢٠‬‬ ‫ﺏ=‪٢‬‬
‫ﺵ = ‪٣٠٠‬‬ ‫ﻝ = ‪٣٠‬‬ ‫ﺝ=‪٣‬‬
‫ﺕ = ‪٤٠٠‬‬ ‫ﻡ = ‪٤٠‬‬ ‫ﺩ=‪٤‬‬
‫ﺙ = ‪٥٠٠‬‬ ‫ﻥ = ‪٥٠‬‬ ‫ﻫ ـ=‪٥‬‬
‫ﺥ = ‪٦٠٠‬‬ ‫ﺱ = ‪٦٠‬‬ ‫ﻭ=‪٦‬‬
‫ﺫ = ‪٧٠٠‬‬ ‫ﻉ = ‪٧٠‬‬ ‫ﺯ=‪٧‬‬
‫ﺽ = ‪٨٠٠‬‬ ‫ﻑ = ‪٨٠‬‬ ‫ﺡ=‪٨‬‬
‫ﻅ = ‪٩٠٠‬‬ ‫ﺹ = ‪٩٠‬‬ ‫ﻁ=‪٩‬‬
 ‫‪ .............................................. ٦‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻭﻳﻮﺟﺪ ﻋ ”ﺪﺓ ﺃﻧﻮﺍﻉ ﻣﻦ ﺣﺴﺎﺑﺎﺕ ﺍﳊﺮﻭﻑ ﻓﺠﻤﻊ ﺍﳊﺮﻭﻑ ﻛﻤﺎ ﻫﻲ ﻳﺴﻤﻰ )ﺍﳉﻤﻊ ﺑﺎﳊﺮﻑ‬
‫ﺍﻟﻜﺒﲑ(‪ ،٬‬ﺃ ”ﻣﺎ ﲨﻊ ﺍﳊﺮﻭﻑ )ﺑﺘﺤﻮﻳﻠﻬﺎ ﺇﱃ ﺃﺭﻗﺎﻡ ﻓﺮﺩﻳﺔ ﻣﺜﻞ ﺣﺮﻑ ﺍﻟﻼﻡ = ‪ ،٬٣٠‬ﺃ ”ﻣﺎ ﲢﻮﻳﻠ ـﻪ ﺇﱃ‬
‫ﺭﻗﻢ ﻓﺮﺩﻱ ﻓﻬﻮ ﲝﺬﻑ ﻣﺮﺗﺒﺔ ﺍﻟﻌﺸﺮﺍﺕ ﻓﻴﺼﺒﺢ ﻝ = ‪ ،٬٣‬ﻭﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﺇﱃ ﻟﻸﺭﻗﺎﻡ ﺍﻟﱵ ﺗﻜﻮﻥ‬
‫ﻼ ﺣﺮﻑ ﺍﻟﺘﺎﺀ = ‪ ،٬٤٠٠‬ﻓﺘﺼﺒﺢ ﺍﻟﺘﺎﺀ = ‪ ،٬(٤‬ﺇ ﹼﻥ ﻫﺬﺍ ﺍﳉﻤﻊ‬
‫ﻣﺮﺗﺒﺘﻬﺎ ﻣﺌﻮﻳﺔ ﲢﺬﻑ ﺍﳌﺮﺗﺒﺔ ﺍﳌﺌﻮﻳﺔ ﻣﺜ ﹰ‬
‫ﻳﺴ ”ﻤﻰ )ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ(‪ ،٬‬ﻭﺇﻟﻴﻚ ﺑﻌﺾ ﺍﻷﻣﺜﻠﺔ ﻋﻠﻰ ﻣﺼﺪﺍﻗﻴﺔ ﻋﻠﻢ ﺍﳊﺮﻑ‪:‬‬
‫ﻋﻨﺪ ﺍﻟﺴﺆﺍﻝ‪ :‬ﻣﺎ ﻫﻮ ﻛﺘﺎﺏ ﺍﷲ‬
‫ﻧﻌﻄﻲ ﻛﻞ ﺣﺮﻑ ﻗﻴﻤﺘﻪ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ‪:‬‬
‫ﻡ‪+‬ﺍ‪+‬ﻫ ـ‪+‬ﻭ‪+‬ﻙ‪+‬ﺕ‪+‬ﺍ‪+‬ﺏ‪+‬ﺍ‪+‬ﻝ‪+‬ﻝ‪+‬ﻫ ـ‬
‫‪٣٧ = ٥ + ٣ + ٣ + ١ + ٢ + ١ + ٤ + ٢ + ٦ + ٥ + ١ + ٤‬‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪.‬‬
‫ﻋﻨﺪ ﲨﻊ ﻗﻴﻢ ﺍﳊﺮﻭﻑ ﳉﻤﻠﺔ )ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ( ﳒﺪ ﺇﻥ ﳍﺎ ﻧﻔﺲ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ‪:‬‬
‫ﻫ ـ‪+‬ﻭ‪+‬ﺍ‪+‬ﻝ‪+‬ﻕ‪+‬ﺭ‪+‬ﺍ‪+‬ﻥ‪+‬ﺍ‪+‬ﻝ ﻙ‪+‬ﺭ‪+‬ﻱ‪+‬ﻡ‬
‫‪٣٧ = ٤ + ١ + ٢ + ٢ + ٣ + ١ + ٥ + ١ + ٢ + ١ + ٣ + ١ + ٦ + ٥‬‬
‫ﻭﺍﻵﻥ ﻟﻨﺴﺄﻝ‪ :‬ﻣﻦ ﻫﻮ ﳏﻤﺪ ؟‬
‫ﻡ ‪ +‬ﻥ‪+‬ﻫ ـ‪ +‬ﻭ‪ +‬ﻡ‪ +‬ﺡ‪ +‬ﻡ ‪ +‬ﺩ‬
‫‪٤٠ = ٤ + ٤ + ٨ + ٤ + ٦ + ٥ + ٥ + ٤‬‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﻫﻮ ﺭﺳﻮﻝ ﺍﷲ‪.‬‬
‫ﻫ ـ ‪ +‬ﻭ ‪ +‬ﺭ ‪ +‬ﺱ‪ +‬ﻭ ‪ +‬ﻝ ‪ +‬ﺍ ‪ +‬ﻝ ‪ +‬ﻝ ‪ +‬ﻫ ـ‬
‫‪٤٠ = ٥ + ٣ + ٣ + ١ + ٣ + ٦ + ٦ + ٢ + ٦+ ٥‬‬
‫ﳒﺪ ﺃ ﹼﻥ ﻟﻠﺠﻤﻠﺘﲔ ﻧﻔﺲ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ‪ ،٬‬ﻭﻣﻦ ﺍﳌﻌﺮﻭﻑ ﺃ ﹼﻥ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻷﺳﻢ ﳏﻤﺪ ﺍﳉﻤﻊ‬
‫ﺍﻟﻜﺒﲑ ﻫﻲ )‪ (٩٢‬ﺃﻱ ‪ ٩٠ + ٢‬ﻋﻨﺪ ﲢﻮﻳﻞ ﺍﳉﻤﻊ ﺇﱃ ﺍﻟﺼﻐﲑ ﻳﻜﻮﻥ )‪.(٩ + ٢‬‬
‫ﻭﺍﻵﻥ ﻟﻨﺴﺄﻝ ﻣ ”ﺮﺓ ﺃﺧﺮﻯ‪:‬‬
‫ﻣﻦ ﻫﻮ ﳏﻤﺪ ‪ :‬ﻡ ‪ +‬ﻥ ‪ +‬ﻫ ـ ‪ +‬ﻭ ‪ ) +‬ﻡ ‪ +‬ﺡ ‪ +‬ﻡ ‪ +‬ﺩ(‬
‫‪. ٣١ = (٩+٢ ) + ٦ + ٥ + ٥ + ٤‬‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﻫﻮ ﻧﱯ ﺍﷲ‪.‬‬
 ‫‪٧ .................................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ :‬ﺝ‪ / ١‬ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﻫ ـ ‪ +‬ﻭ ‪ +‬ﻥ ‪ +‬ﺏ ‪ +‬ﻱ ‪ +‬ﺍ‪ +‬ﻝ ‪ +‬ﻝ ‪ +‬ﻫ ـ‬

‫‪.٣١ = ٥ + ٣ + ٣ + ١ + ١ + ٢ + ٥ + ٦ + ٥‬‬
‫ﺇ ﹼﻥ ﻫﺬﻩ ﺃﻣﺜﻠﺔ ﺑﺴﻴﻄﺔ ﻣﻦ ﺍﻹﻣﻜﺎﻧﺎﺕ ﺍﻟﱵ ﳝﻜﻦ ﺍﳊﺼﻮﻝ ﻋﻠﻴﻬﺎ ﻋﻨﺪ ﺍﻟﻌﻤﻞ ‪ª‬ﺬﺍ ﺍﻟﻌﻠﻢ ﺍﻟﻮﺍﺳﻊ‬
‫…( ﺍﻧﺘﻬﻰ ﻛﻼﻡ ﺍﻷﺳﺘﺎﺫ ﻣﺎﺟﺪ ﺍﳌﻬﺪﻱ‪.‬‬
‫ﻓﺎﻟﺴﻴﺪ ﺃ ﲪﺪ ﺍﳊﺴﻦ ﻫﻨﺎ ﳚﻴﺐ ﲟﺎ ﺃﻟﺰﻡ ﺍﻟﻜﺎﺗﺐ ﺑﻪ ﻧﻔﺴﻪ‪ ،٬‬ﻭﻛﻞ ﻣﻦ ﻳﻠﺘﺰﻡ ‪ª‬ﺬﺍ ﺍﳉﻤﻊ ﻟﺘﻜﻮﻥ‬
‫ﻋﻠﻴﻪ ﺣﺠﺔ ﺑﺎﻟﻐﺔ ﻭﺗﺎﻣﺔ‪ ،٬‬ﻣﻦ ﺑﺎﺏ ﺃﻟﺰﻣﻮﻫﻢ ﲟﺎ ﺃﻟﺰﻣﻮﺍ ﺑﻪ ﺃﻧﻔﺴﻬﻢ‪ ،٬‬ﻭﻟﻌﻠﻪ ﻳﻜﻮﻥ ﺑﺎﺑﹰﺎ ﻣ ـﻦ ﺃﺑ ـﻮﺍﺏ‬
‫ﺍﳍﺪﺍﻳﺔ ﻷﻧﺎﺱ ﻳﺘﻄﻠﻌﻮﻥ ﺇﱃ ﺟﺎﻧﺐ ﺍﳊﻘﻴﻘﺔ ﻣﻦ ﺧﻼﻝ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻓﺈ ﹼﻥ ﺍﻟﻄ ـﺮﻕ ﺍﳌﻮﺻ ـﻠﺔ ﺇﱃ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺑﻌﺪﺩ ﺃﻧﻔﺎﺱ ﺍﳋﻼﺋﻖ‪.‬‬

‫ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻣﻜﻦ ﺍﻪﻠﻟ ﻟﻪ ﰲ ﺍﻷﺭﺽ‬

‫‪ ١٤٢٦‬ﻫـ‬
 ‫‪ .............................................. ٨‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫א‬ ‫א‬ ‫א א‬

‫א‬ ‫א‬ ‫‪،‬א‬ ‫א‬ ‫א‬ ‫א‬

‫‪K‬‬ ‫א‬ ‫א‬
‫א‬ ‫‪ KKK‬א‬ ‫א‬ ‫א‬
‫א‬ ‫א‬ ‫א ‪FW‬‬ ‫א‬ ‫א‬
‫‪،‬‬ ‫א‬ ‫‪،E‬‬ ‫א‬ ‫א‬
‫‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬
‫א‬ ‫א‬ ‫א‬ ‫א‬
‫‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫‪،‬‬
‫‪E‬‬ ‫א‬ ‫א‬ ‫‪F‬‬ ‫א‬ ‫א‬
‫א‬ ‫א‬ ‫‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫‪،‬‬
‫؛‬ ‫א‬
‫א‬ ‫א‬ ‫‪W‬‬ ‫א‬ ‫‪،‬‬ ‫א‬ ‫א‬ ‫א‬
‫‪،‬‬ ‫‪،‬‬ ‫א‬
‫א‬ ‫‪،‬‬ ‫א‬ ‫‪ ،‬א‬ ‫א‬
‫א‬ ‫א‬ ‫אא‬ ‫؟‬ ‫‪،‬‬ ‫א‬
‫א‬ ‫א‬ ‫א‬ ‫‪،‬‬ ‫א‬ ‫א‬
‫‪K‬‬ ‫א‬
‫א א ‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬
‫‪K‬‬ ‫א‬ ‫א‬ ‫א‬
‫א‬
‫‪K‬‬ ‫‪١٤٢٦ L‬‬ ‫א‬ ‫‪L ٢٤‬‬
 ‫א‬ ‫א א‬
‫‪E‬‬ ‫א‬ ‫‪F‬א‬ ‫א‬ ‫א‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،٬‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،٬‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﺍﻷﺋﻤﺔ‬
‫ﻭﺍﳌﻬﺪﻳﲔ‪.‬‬
‫ﻭﹶﻣﹶﺎ‬ ‫﴿ﺇِﻥﱠ ﻓﹺﻲ ﺫَﻟﹺﻚﹶ ﻟَﺂﻳﹶﺔً ﻟﹺﻤﹶﻦﹾ ﺧﹶﺎﻑﹶ ﻋﹶﺬَﺍﺏﹶ ﺍﻟْﺂﺧﹺﺮﹶﺓﹺ ﺫَﻟﹺﻚﹶ ﻳﹶﻮﹾﻡﹲ ﻣﹶﺠﹾﻤﹸﻮﻉﹲ ﻟَﻪﹸ ﺍﻟﻨﱠﺎﺱﹸ ﻭﹶﺫَﻟﹺﻚﹶ ﻳﹶﻮﹾﻡﹲ ﻣﹶﺸﹾﻬﹸﻮﺩﹲ‬

‫�ُﺆﹶﺧﱢﺮﹸﻩﹸ ﺇِﻟﱠﺎ ﻟﹺﺄَﺟﹶﻞٍ ﻣﹶﻌﹾﺪﹸﻭﺩﹴ﴾ ‪KE١F‬‬

‫‪ ١‬ﻟﻮ ﺃﻧﻚ ﺍﻃﻠﻌﺖ ﺍﻃﻼﻋﹰﺎ ﺑﺴﻴﻄﹰﺎ ﻭﻟﻴﺲ ﻣﻮﺳﻌﹰﺎ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﳌﺘﺸﺎ‪ª‬ﺎﺕ‪ ،٬‬ﻭﺍﻟﻔﺎﲢﺔ‪،٬‬‬
‫ﻭﺍﻹﺿﺎﺀﺍﺕ‪ ،٬‬ﻭﺍﻟﻌﺠﻞ‪ ،٬‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﺍﳌﻮﻗﻊ ﺍﻟﱵ ﲝﺴﺐ ﺭﺃﻳﻚ ﻛﻼﻡ ﻻ ﻳﻐﲏ‬
‫ﻭﻻ ﻳﺴﻤﻦ‪ ،٬‬ﻟﻮﺟﺪﺗﲏ ﺑﻴﻨﺖ ﺃ ﹼﻥ ﻛﻞ ﺃﲰﺎﺀ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻣﻮﺟﻮﺩﺓ ﰲ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ‪ ،٬‬ﻭﺍﺳﻢ‬
‫ﻛﺬﻟﻚ‪.‬‬ ‫ﻭﺍﳌﻬﺪﻳﲔ‬ ‫ﻭﻓﺎﻃﻤﺔ ﻭﺍﻷﺋﻤﺔ‬ ‫ﺍﻟﻨﱯ ﻭﻋﻠﻲ‬
‫‪ ٢‬ﺇﺫﺍ ﻛﺎﻥ ﻛﻼﻣﻲ ﻻ ﻳﻐﲏ ﻭﻻ ﻳﺴﻤﻦ ﻓﻼ ﺩﺍﻋﻲ ﻟﻼﻋﺘﺬﺍﺭ ﺇ ﹼﻻ ﺍﻟﻠﻐﻮ‪ ،٬‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻌﻜﺲ ﻓﻼ‬
‫ﻋﺬﺭ ﺇ ﹼﻻ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﻃﻠﺐ ﺍﻟﺘﻮﺑﺔ ﻣﻦ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ‪.‬‬
‫ﺳﲑﺳﻞ ﺭﺳﻮ ﹰﻻ ﻟﻠﻨﺎﺱ‪ ،٬‬ﻓﻤﺤﻤﺪ ﺫﻭ ﺍﻟﻨﻔﺲ‬ ‫‪ ٣‬ﻭﱂ ﻳﺜﺒﺖ ﻋﻨﺪﻙ ﺃ ﹼﻥ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﻟﺰﻛﻴﺔ ﺃﻟﻴﺲ ﺭﺳﻮ ﹰﻻ ؟ ﻭﺍﳌﻮﱃ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ ﺃﻟﻴﺲ ﺭﺳﻮﻻﹰ؟ ﻭﺍﻟﻴﻤﺎﱐ ﺃﻟﻴﺲ ﺭﺳﻮﻻﹰ؟ ﻭﻃﺎﻟﻊ‬
‫ﻭﺍﻟﱵ ﺍﺳﺘﺸﻬﺪ ‪ª‬ﺎ ﺍﻟﺸﻴﺦ‬ ‫ﺍﳌﺸﺮﻕ ﺃﻟﻴﺲ ﺭﺳﻮﻻﹰ؟ )ﺍﻗﺮﺃ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﻭﺭﺩﺕ ﻋﻦ ﺁﻝ ﳏﻤﺪ‬
‫ﻧﺎﻇﻢ ﺍﻟﻌﻘﻴﻠﻲ )ﺣﻔﻈﺔ ﺍﷲ( ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﺮﺩ ﺍﻟﻘﺎﺻﻢ‪ ،٬‬ﻭﻫﻮ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﻨﺎﻇﺮﺓ ﻣﻊ ﺍﻟﺴﻴﺪ ﺍﻟﺴﻴﺴﺘﺎﱐ‬
‫ﻭﻣﻜﺘﺒﻪ ﻭﻣﺮﻛﺰ ﺍﻟﺒﺤﻮﺙ ﺍﻟﻌﻘﺎﺋﺪﻳﺔ ﺍﻟﺘﺎﺑﻊ ﻟﻪ(‪ ،٬‬ﻟﻌﻞ ﺍﷲ ﻳﻨﻮ”ﺭ ﻗﻠﺒﻚ ﻭﻳﻬﺪﻳﻚ ﺇﱃ ﺍﳊﻖ‪ ،٬‬ﻭﻫﺬﻩ‬
‫ﺫﻛﺮﱐ ﻓﻴﻬﺎ‪.‬‬ ‫ﺟﻮﻫﺮﺓ ﻣﻦ ﲝﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﻓﻮﺟﺪﺗﻪ ﻳﻨﻜﺖ ﰲ ﺍﻷﺭﺽ‪ ،٬‬ﻓﻘﻠﺖ‬ ‫ﻭﺭﺩ ﻋﻦ ﺍﻷﺻﺒﻎ ﺑﻦ ﻧﺒﺎﺗﺔ‪ ،٬‬ﻗﺎﻝ‪) :‬ﺃﺗﻴﺖ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﻟﻪ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﺎ ﱄ ﺃﺭﺍﻙ ﻣﻔﻜﺮﺍ ﺗﻨﻜﺖ ﰲ ﺍﻷﺭﺽ؟ ﺃﺭﻏﺒﺔ ﻣﻨﻚ ﻓﻴﻬﺎ؟ ﻗﺎﻝ‪ :‬ﻻ ﻭﺍﷲ ﻣﺎ‬
‫ﺭﻏﺒﺖ ﻓﻴﻬﺎ ﻭﻻ ﰲ ﺍﻟﺪﻧﻴﺎ ﻗﻂ‪ ،٬‬ﻭﻟﻜﲏ ﺗﻔﻜﺮﺕ ﰲ ﻣﻮﻟﻮﺩ ﻳﻜﻮﻥ ﻣﻦ ﻇﻬﺮ ﺍﳊﺎﺩﻱ ﻋﺸﺮ ﻣﻦ‬
‫ﻭﻟﺪﻱ ﻫﻮ ﺍﳌﻬﺪﻱ ﺍﻟﺬﻱ ﳝﻸﻫﺎ ﻋﺪ ﹰﻻ ﻭﻗﺴﻄﹰﺎ ﻛﻤﺎ ﻣﻠﺌﺖ ﻇﻠﻤﹰﺎ ﻭﺟﻮﺭﹰﺍ‪ ،٬‬ﻳﻜﻮﻥ ﻟﻪ ﺣﲑﺓ ﻭﻏﻴﺒﺔ‬

‫‪ ١‬ﻫﻮﺩ ‪.١٠٤ ١٠٣ :‬‬

 ‫‪ .............................................. ١٠‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﺗﻀﻞ ﻓﻴﻬﺎ ﺃﻗﻮﺍﻡ ﻭﻳﻬﺘﺪﻱ ﻓﻴﻬﺎ ﺁﺧﺮﻭﻥ‪ .‬ﻗﻠﺖ‪ :‬ﻳﺎ ﻣﻮﻻﻱ ﻓﻜﻢ ﺗﻜﻮﻥ ﺍﳊﲑﺓ ﻭﺍﻟﻐﻴﺒﺔ؟ ﻗﺎﻝ‪ :‬ﺳﺘﺔ‬
‫ﺃﻳﺎﻡ‪ ،٬‬ﺃﻭ ﺳﺘﺔ ﺃﺷﻬﺮ‪ ،٬‬ﺃﻭ ﺳﺖ ﺳﻨﲔ‪ .‬ﻓﻘﻠﺖ‪ :‬ﻭﺇﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻟﻜﺎﺋﻦ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ ﻛﻤﺎ ﺃﻧﻪ ﳐﻠﻮﻕ‪،٬‬‬
‫ﻭﺃﱏ ﻟﻚ ‪o‬ﺬﺍ ﺍﻷﻣﺮ ﻳﺎ ﺃﺻﺒﻎ‪ ،٬‬ﺃﻭﻟﺌﻚ ﺧﻴﺎﺭ ﻫﺬﻩ ﺍﻷﻣﺔ ﻣﻊ ﺃﺑﺮﺍﺭ ﻫﺬﻩ ﺍﻟﻌﺘﺮﺓ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﰒ ﻣﺎ‬
‫ﻳﻜﻮﻥ ﺑﻌﺪ ﺫﻟﻚ؟ ﻗﺎﻝ‪ :‬ﰒ ﻳﻔﻌﻞ ﺍﷲ ﻣﺎ ﻳﺸﺎﺀ ﻓﺈﻥ ﻟﻪ ﺑﺪﺍﺀﺍﺕ ﻭﺇﺭﺍﺩﺍﺕ ﻭﻏﺎﻳﺎﺕ ﻭ‪x‬ﺎﻳﺎﺕ( )‪.(١‬‬
‫‪ ،٬‬ﻭﺍﻟﺬﻱ ﻣﻦ ﻇﻬﺮﻩ ﻫﻮ‬ ‫ﻫﻮ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﻭﺍﳊﺎﺩﻱ ﻋﺸﺮ ﻣﻦ ﻭﻟﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫‪.‬‬ ‫ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻣﻦ ﺍﳌﻬﺪﻳﲔ ﺍﻹﺛﲏ ﻋﺸﺮ‪ ،٬‬ﻭﻫﻮ ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫‪ …) :‬ﺍﻟﻠﻬﻢ ﺃﻋﻄﻪ ﰲ ﻧﻔﺴﻪ ﻭﺃﻫﻠﻪ {ﻭ {ﻭﹶﻟ ‪y‬ﺪ ‪y‬ﻩ‬ ‫ﻟﻺﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﻭﰲ ﺩﻋﺎﺀ ﺍﻹﻣﺎﻡ ﺍﻟﺮﺿﺎ‬
‫ﻭﺫﺭﻳﺘﻪ ﻭﺃﻣﺘﻪ ﻭﲨﻴﻊ ﺭﻋﻴﺘﻪ ﻣﺎ ﺗﻘﺮ ﺑﻪ ﻋﻴﻨﻪ …( )‪ ،٬(٢‬ﻓﻬﺬﺍ ﺍﻟﻮﻟﺪ ﺍﻟﺬﻱ ﺧﺼ”ﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺮﺿﺎ‬
‫‪ ،٬‬ﻓﺄﲪﺪ ﺍﷲ ﺍﻟﺬﻱ ﺟﻌﻠﲏ ﻣﺬﻛﻮﺭﹰﺍ‬ ‫ﺑﺎﻟﺪﻋﺎﺀ ﻫﻮ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﱂ ﳚﻌﻠﲏ‬ ‫ﻭﺍﻷﺋﻤﺔ‬ ‫ﻭﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ‬ ‫ﻋﻨﺪﻩ ﻭﻋﻨﺪ ﺁﺑﺎﺋﻲ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻋﻈﻢ ﳏﻤﺪ‬
‫ﻣﻨﺴ”ﻴﹰﺎ‪.‬‬
‫ﰒ ﺇﻧ”ﻚ ﰲ ﻛﺘﺎﺑﻚ ﺍﳌﻮﺳﻮﻡ ﺃﻭﺟﺒﺖ ﺇﺭﺳﺎﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﺭﺳﻮﻻﹰ‪ ،٬‬ﻓﻤﺎ ﻋﺪﺍ ﳑﺎ ﺑﺪﺍ‪ ،٬‬ﻭﻫﺬﺍ ﻧﺺ‬
‫ﻛﻼﻣﻚ ﺣﻴﺚ ﻗﻠﺖ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ‪) :‬ﻭﺃﺭﺟﻮ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﺍﻟﻘﺎﺭﺉ ﻛﺎﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﻟﻨﱯ ﺍﷲ‬
‫ﺃﺭﻧﺎ ﺍﷲ ﺟﻬﺮﺓ‪ ،٬‬ﻭﺍﻵﻥ ﻟﻮ ﻓﺮﺿﻨﺎ ﺃ ﹼﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﺭﺍﺩ ﺃﻥ ﻳﻮﺿﺢ ﻟﻠﻨﺎﺱ ﺃ ﹼﻥ‬ ‫ﻣﻮﺳﻰ‬
‫ﻗﺮﻳﺐ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ ،٬‬ﻭﺇ‪Æ‬ﻢ ﳚﺐ ﻋﻠﻴﻬﻢ ﺃﻥ ﻳﻨﺎﺻﺮﻭﻩ ﻟﺮﻓﻊ ﺭﺍﻳﺔ ﻻ ﺇﻟﻪ ﺇ ﹼﻻ‬ ‫ﻇﻬﻮﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﷲ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ‪ ،٬‬ﻓﻜﻴﻒ ﻳﺘﻢ ﻫﺬﺍ ﺍﻟﺘﻮﺿﻴﺢ ﺃﻭ ﺍﻟﺘﺒﻠﻴﻎ؟ ﺇﺫﹰﺍ ﳚﺐ ﺃﻥ ﻳﺘﻢ ﺫﻟﻚ ﺑﺄﻥ ﻳﺴﺨﺮ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ ﻟﻴﻈﻬﺮ ﻋﻠﻰ ﻳﺪﻳﻪ ﻣﺎ ﻳﺮﻳﺪﻩ ﻭﰲ ﺍﻟﻮﻗﺖ ﺍﳌﻨﺎﺳﺐ‪ ،٬‬ﻟﻀﺮﻭﺭﺓ‬
‫ﻣﻌﺮﻓﺔ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﺑﺎﻟﺬﺍﺕ‪ ،٬‬ﺣﱴ ﻳﻘﻴﻢ ﺍﳊﺠﺔ ﺍﻟﺒﺎﻟﻐﺔ ﻋﻠﻰ ﻋﺒﺎﺩﻩ(‪.‬‬
‫ﻓﻬﻞ ﻧﺴﻴﺖ ﺃﻡ ﺗﻨﺎﺳﻴﺖ ﻣﺎ ﺧﻄﺘﻪ ﳝﻴﻨﻚ ﰲ ﻛﺘﺎﺑﻚ ؟!‬
‫‪ ٤‬ﻛﻴﻒ ﺗﻘﺮ”ﺭ ﺃﻧﲏ ﺇﺫﺍ ﱂ ﺃﺧﺾ ﻓﻴﻤﺎ ﺧﻀﺖ ﻓﻴﻪ ﺃﻧﺖ ﻣﻦ ﺣﺴﺎﺑﺎﺕ )ﻭﻗﻠﺐ ﻛﻠﻤﺎﺕ( ﺗﻈﻦ‬
‫ﺃﻧﺖ ﺇﻧ”ﻬﺎ ﺻﺤﻴﺤﺔ‪ ،٬‬ﺃﻛﻮﻥ ﻗﺪ ﺍﺩﻋﻴﺖ ﺑﺎﻃﻼﹰ‪ ،٬‬ﻣﺎ ﻫﻜﺬﺍ ﻳﺎ ﺳﻌﺪ ﺗﻮﺭﺩ ﺍﻹﺑﻞ!!!‬

‫‪ ١‬ﺍﻟﻐﻴﺒﺔ ﻟﻠﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ‪ :‬ﺹ‪ ١٦٦ ١٦٤‬ﺡ‪ ،٬١٢٧‬ﻭﺹ‪ ٣٣٦‬ﺡ‪ ،٬٢٨٢‬ﺩﻻﺋﻞ ﺍﻹﻣﺎﻣﺔ ﻟﻠﻄﱪﻱ )ﺍﻟﺸﻴﻌﻲ(‪ :‬ﺹ‪٥٢٩‬‬
‫‪ ٥٣٠‬ﺡ‪ ،٬٥٠٤‬ﺍﻻﺧﺘﺼﺎﺹ ﻟﻠﺸﻴﺦ ﺍﳌﻔﻴﺪ‪ :‬ﺹ‪ ،٬٢٠٩‬ﺍﳍﺪﺍﻳﺔ ﺍﻟﻜﱪﻯ ﻟﻠﺤﺴﲔ ﺑﻦ ﲪﺪﺍﻥ ﺍﳋﺼﻴﱯ‪ :‬ﺹ‪ ٣٦٢‬ﺑﺎﺧﺘﻼﻑ‬
‫ﻳﺴﲑ‪.‬‬
‫‪ ٢‬ﻏﻴﺒﺔ ﺍﻟﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ‪ :‬ﺹ‪ ،٬٢٧٩‬ﲨﺎﻝ ﺍﻷﺳﺒﻮﻉ‪ :‬ﺹ‪ ،٬٣٠٦‬ﻣﺼﺒﺎﺡ ﺍﻟﻜﻔﻌﻤﻲ‪ :‬ﺹ‪ ،٬٥٤٧‬ﻣﻔﺎﺗﻴﺢ ﺍﳉﻨﺎﻥ‪ :‬ﺹ‪.٦١٨‬‬
‫‪١١ .................................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ :‬ﺝ‪ / ١‬ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫‪ ٥‬ﻭﺇﺫﺍ ﻛﻨﺖ ﺗﻠﺘﺰﻡ ﺑﻄﺮﻳﻘﺘﻚ ﰲ ﺍﳊﺴﺎﺏ ﻭﺃﻧﺖ ﻣﺘﻴﻘﻦ ﻣﻨﻬﺎ ﻭﺑﺄﺣﻘﻴﺘﻬﺎ‪ ،٬‬ﻓﺒﻨﻔﺲ ﻃﺮﻳﻘﺘﻚ‬
‫ﻭﲟﺎ ﺛﺒﺖ ﺑﻪ ﺣﺴﺎﺏ ﺍﻷﺭﻗﺎﻡ ﻋﻨﺪﻙ ﻭﺗﺮﻳﺪ ﺇﺛﺒﺎﺗﻪ ﻟﻠﻨﺎﺱ ﺍ‪Ë‬ﺣﺴﺐ‪:‬‬
‫ﻣﻦ ﻫﻮ ﺃﲪﺪ = ﻫﻮ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ‪ ،٬‬ﻛﻤﺎ ﺣﺴﺒﺖ ﻣﻦ ﻫﻮ ﳏﻤﺪ = ﻫﻮ ﻧﱯ ﺍﷲ‪ ،٬‬ﰲ ﻛﺘﺎﺑﻚ‬
‫ﺍﳌﻮﺳﻮﻡ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ‪ .‬ﻭﳛﺴﺐ )ﺍﳌﻬﺪﻱ( ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ ﻭﻋﺪﺩﻩ )‪ ،٬(٩٠‬ﻭﳛﻮﻝ ﺇﱃ ﺍﳉﻤﻊ‬
‫ﺍﻟﺼﻐﲑ ﻓﻴﺼﺒﺢ )‪ ،٬(٩‬ﻛﻤﺎ ﺣﺴﺒﺖ ﰲ ﻛﺘﺎﺑﻚ )ﳏﻤﺪ(‬
‫ﻡ‪+‬ﻥ‪+‬ﻫ ـ‪+‬ﻭ‪+‬ﺍ‪+‬ﺡ‪+‬ﻡ‪+‬ﺩ‬
‫‪٣٧ = ٤ + ٤ + ٨ + ١ + ٦ + ٥ + ٥ + ٤‬‬
‫ﻫ ـ‪+‬ﻭ‪+‬ﺭ‪+‬ﺱ‪+‬ﻭ‪+‬ﻝ‪)+‬ﺍﻝﻡﻫ ـﺩﻱ(‬
‫‪٣٧ = ( ٩ ) + ٣ + ٦ + ٦ + ٢ + ٦ + ٥‬‬
‫ﻭﻛﺬﻟﻚ ﺍ‪Ë‬ﺣﺴﺐ‪) :‬ﻣﺎ ﻫﻮ ﻛﺘﺎﺏ ﺍﷲ( ﺳﺘﺠﺪﻩ ﻳﺴﺎﻭﻱ )ﻫﻮ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ( ﻛﻤﺎ ﺣﺴﺒﺖ‬
‫ﰲ ﻛﺘﺎﺑﻚ ﻣﺎ ﻫﻮ ﻛﺘﺎﺏ ﺍﷲ‪ ،٬‬ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪.‬‬
‫ﻡ‪+‬ﺍ‪+‬ﻫ ـ‪+‬ﻭ‪+‬ﻙ‪+‬ﺕ‪+‬ﺍ‪+‬ﺏ‪+‬ﺍ‪+‬ﻝ‪+‬ﻝ‪+‬ﻫ ـ‬
‫‪٣٧ = ٥ + ٣ + ٣ + ١ + ٢ + ١ + ٤ + ٢ + ٦ + ٥ + ١ + ٤‬‬
‫ﻫ ـ‪+‬ﻭ‪+‬ﺭ‪+‬ﺱ‪+‬ﻭ‪+‬ﻝ ‪)+‬ﺍﻝﻡﻫ ـﺩﻱ(‬
‫‪٣٧ = ( ٩ ) + ٣ + ٦ + ٦ + ٢ + ٦ + ٥‬‬
‫ﻫ ـ‪+‬ﻭ‪+‬ﺍ‪ +‬ﻝ‪+‬ﻕ‪+‬ﺭ‪+‬ﺍ‪+‬ﻥ‪+‬ﺍ‪+‬ﻝ‪+‬ﻙ‪+‬ﺭ‪+‬ﻱ‪+‬ﻡ‬
‫‪٣٧ = ٤ + ١ + ٢ + ٢ + ٣ + ١ + ٥ + ١ + ٢ + ١ + ٣ + ١ + ٦ + ٥‬‬
‫ﻓﺘﺒﻴ”ﻦ ﻟﻚ ﳑﺎ ﺳﺒﻖ ﺃ ﹼﻥ ﺃﲪﺪ ﻫﻮ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ‪ ،٬‬ﻭﻛﺘﺎﺏ ﺍﷲ‪ ،٬‬ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﻨﺎﻃﻖ‪،٬‬‬
‫ﻭﺑﺎﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﺟﻌﻠﺘﻬﺎ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺼﺪﺍﻗﻴﺔ ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﰲ ﻛﺘﺎﺑﻚ ﺍﳌﻮﺳﻮﻡ )ﺑﺪﺀ ﺍﳊﺮﺏ‬
‫ﲝﻖ ﺁﻝ ﳏﻤﺪ‬ ‫( ‪ ،٬‬ﻓﺎﺗﻖ ﺍﷲ ﻭﺍﻟﺰﻡ ﻗﻮﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ‬ ‫ﺍﻷﻣﺮﻳﻜﻴﺔ ﺿﺪ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫‪) :‬ﻭﻻ ﺗﻌﻠﻤﻮﻫﻢ ﻓﺄ‪x‬ﻢ ﺃﻋﻠﻢ ﻣﻨﻜﻢ( )‪.(١‬‬
‫ﻭ‪ª‬ﺬﺍ ﻟﺰﻣﺘﻚ ﺍﳊﺠﺔ ﺍﻟﱵ ﺗﻘﺮ”ﻫﺎ ﰲ ﻛﺘﺎﺑﻚ‪ ،٬‬ﻓﻼ ﻳﻘﺒﻞ ﻣﻨﻚ ﺍﻹﻋﺮﺍﺽ ﻭﺗﺮﻙ ﺍﳉﻮﺍﺏ‪.‬‬

‫ﺇﱐ‬ ‫ﰲ ﺇﺣﺪﻯ ﺧﻄﺒﻪ‪ ...) :‬ﻭﻟﻘﺪ ﻋﻠﻤﺘﻢ ﻭﻋﻠﻢ ﺍﳌﺴﺘﺤﻔﻈﻮﻥ ﻣﻦ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ‬ ‫‪ ١‬ﻗﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﻻ ﺗﺴﺒﻘﻮﻫﻢ ﻓﺘﻀﻠﻮﺍ ﻭﻻ ﲣﺎﻟﻔﻮﻫﻢ ﻓﺘﺠﻬﻠﻮﺍ ﻭﻻ ﲣﻠﻔﻮﺍ ﻋﻨﻬﻢ ﻓﺘﻬﻠﻜﻮﺍ‬ ‫ﻭﺃﻫﻞ ﺑﻴﱵ ﻣﻄﻬﺮﻭﻥ ﻣﻦ ﺍﻟﻔﻮﺍﺣﺶ ﻭﻗﺪ ﻗﺎﻝ‬
‫ﻻ ﺗﻌﻠﻤﻮﻫﻢ ﻓﺈ‪x‬ﻢ ﺍﻋﻠﻢ ﻣﻨﻜﻢ ﻛﺒﺎﺭﹰﺍ ﻭﺃﺣﻜﻤﻜﻢ ﺻﻐﺎﺭﹰﺍ‪ ( ...‬ﻣﺼﺒﺎﺡ ﺍﻟﺒﻼﻏﺔ )ﻣﺴﺘﺪﺭﻙ ‪Æ‬ﺞ ﺍﻟﺒﻼﻏﺔ(‪ :‬ﺝ‪ ١‬ﺹ‪.١٤٢‬‬
 ‫‪ .............................................. ١٢‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻭﺃﺑﻴ”ﻦ ﻟﻚ ﺷﻴﺌﹰﺎ ﻣﻦ ﺳﺮ ﺍﻟﺮﻗﻢ )‪: (٣٧‬‬

‫ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻓَﺼﹺﻴﹶﺎﻡﹸ ﺛَﻼﺛَﺔﹺ ﺃَﻳﱠﺎﻡٍ ﻓﹺﻲ ﺍﻟْﺤﹶﺞﱢ ﻭﹶﺳﹶﺒﹾﻌﹶﺔﹴ ﺇِﺫَﺍ ﺭﹶﺟﹶﻌﹾﺘُﻢﹾ ﺗﹺﻠْﻚﹶ ﻋﹶﺸﹶﺮﹶﺓﹲ ﻛَﺎﻣﹺﻠَﺔٌ ﺫَﻟﹺﻚﹶ ﻟﹺﻤﹶﻦﹾ ﻟَﻢﹾ‬

‫ﻳﹶﻜُﻦﹾ ﺃَﻫﹾﻠُﻪﹸ ﺣﹶﺎﺿﹺﺮِﻱ ﺍﻟْﻤﹶﺴﹾﺠِﺪﹺ ﺍﻟْﺤﹶﺮﹶﺍﻡِ﴾ ‪KE١F‬‬

‫ﻭﺍﻟﻌﺸﺮﺓ ﻫﻲ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﺴﺒﻊ )ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ( ﻭﺍﻟﻜﺮﺳﻲ ﻭﺍﻟﻌﺮﺵ ﺍﻷﻋﻈﻢ ﻭﺳﺮﺍﺩﻕ ﺍﻟﻌﺮﺵ‬
‫ﺍﻷﻋﻈﻢ‪ ،٬‬ﻭﻫﺬﻩ ﺍﻟﺜﻼﺛﺔ ﻫﻲ ﺑﻴﺖ ﺍﷲ ﻭﻣﺪﻳﻨﺔ ﺍﻟﻜﻤﺎﻻﺕ ﺍﻹﳍﻴﺔ ﰲ ﺍﳋﻠﻖ ﻭﻣﺪﻳﻨﺔ ﺍﻟﻌﻠﻢ )ﳏﻤﺪ (‬
‫ﻓﻤﻦ ﻛﺎﻥ ﻣﻦ ﺁﻝ ﳏﻤﺪ ﻋﺸﺮﺗﻪ ﻛﻠﻬﺎ ﰲ ﺍﳊﺞ ﺃﻱ ﰲ ﺑﻴﺖ ﺍﷲ‪ ،٬‬ﺃﻱ ﰲ ﻣﺪﻳﻨﺔ ﺍﻟﻌﻠﻢ‪ ،٬‬ﺃﻱ ﰲ ﺑﻴﺖ‬
‫ﺍﻟﻨﺒﻮﺓ ﻭﻣﻌﺪﻥ ﺍﻟﺮﺳﺎﻟﺔ‪ ،٬‬ﻭﻟﻠﻤﺰﻳﺪ ﻭﻟﺘﺘﻮﺿﺢ ﻟﻚ ﺍﻟﺼﻮﺭﺓ ﺃﻛﺜﺮ ﺍﻗﺮﺃ ﺍﳌﺘﺸﺎ‪ª‬ﺎﺕ ﺝ‪) ٣‬ﺳﺆﺍﻝ ﺣﻮﻝ‬
‫ﺳﺮ ﺍﻷﺭﺑﻌﲔ‪ ،٬‬ﺳﺆﺍﻝ ﺣﻮﻝ ﺍﻟﻌﺮﺵ ﻭﺍﻟﻜﺮﺳﻲ(‪.‬‬
‫‪ ١‬ﻭﺍﻟﺮﻗﻢ )‪ (٣٧‬ﻳﺘﺄﻟﻒ ﻣﻦ ﺍﻟﺮﻗﻤﲔ )‪ ،٬ (٧،٬٣‬ﻭﳎﻤﻮﻋﻬﻤﺎ )‪ ،٬ (١٠‬ﻭﻫﻲ ﻋﺸﺮﺓ ﺍﻟﺘﻮﺣﻴﺪ‪،٬‬‬
‫ﻓﻤﻦ ﺃﲤﻬﺎ ﻭﺣﺞ ﺑﻴﺖ ﺍﷲ ﻭﺯﺍﺭ ﻣﺪﻳﻨﺔ ﺍﻟﻌﻠﻢ ﻭﰎ ﻋﻘﻠﻪ ﻭﻛﺎﻥ ﻣﻦ ﺍﻟﺜﻼﺙ ﻣﺎﺋﺔ ﻭﺛﻼﺛﺔ ﻋﺸﺮ ﺃﺻﺒﺢ‬
‫‪) :‬ﺍﻹﳝﺎﻥ ﻋﺸﺮ ﺩﺭﺟﺎﺕ‪ ،٬‬ﻭﺳﻠﻤﺎﻥ ﺃﰎ ﺍﻟﻌﺎﺷﺮﺓ‬ ‫ﻣﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‪ ،٬‬ﻭﻫﺬﺍ ﻭﺭﺩ ﻋﻦ ﺁﺑﺎﺋﻲ‬
‫)ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻰ ﺳﻠﻤﺎﻥ(‪ ،٬‬ﻓﺴﻠﻤﺎﻥ ﻣﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ( )‪ ،٬(٢‬ﺃﻣ”ﺎ ﳓﻦ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻓﻌﺸﺮﺗﻨﺎ ﰲ ﺍﳊﺞ‪،٬‬‬
‫ﻭﰲ ﺑﻴﺖ ﺍﷲ‪.‬‬

‫‪ ١‬ﺍﻟﺒﻘﺮﺓ ‪.١٩٦ :‬‬

‫ﻓﺬﻛﺮﺕ ﻟﻪ ﺷﻴﺌﹰﺎ ﻣﻦ ﺃﻣﺮ ﺍﻟﺸﻴﻌﺔ ﻭﻣﻦ ﺃﻗﺎﻭﻳﻠﻬﻢ‪،٬‬‬ ‫‪ ٢‬ﻋﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻘﺮﺍﻃﻴﺴﻲ‪ ،٬‬ﻗﺎﻝ‪) :‬ﺩﺧﻠﺖ ﻋﻠﻰ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻹﳝﺎﻥ ﻋﺸﺮ ﺩﺭﺟﺎﺕ ﲟﱰﻟﺔ ﺍﻟﺴﻠﻢ ﻟﻪ ﻋﺸﺮ ﻣﺮﺍﻗﻲ ﻭﺗﺮﺗﻘﻰ ﻣﻨﻪ ﻣﺮﻗﺎﺕ ﺑﻌﺪ ﻣﺮﻗﺎﺓ‪ ،٬‬ﻓﻼ ﻳﻘﻮﻟﻦ‬
‫ﺻﺎﺣﺐ ﺍﻟﻮﺍﺣﺪﺓ ﻟﺼﺎﺣﺐ ﺍﻟﺜﺎﻧﻴﺔ ﻟﺴﺖ ﻋﻠﻰ ﺷﻲﺀ‪ ،٬‬ﻭ ﻻ ﻳﻘﻮﻟﻦ ﺻﺎﺣﺐ ﺍﻟﺜﺎﻧﻴﺔ ﻟﺼﺎﺣﺐ ﺍﻟﺜﺎﻟﺜﺔ ﻟﺴﺖ ﻋﻠﻰ ﺷﻲﺀ ﺣﱴ‬
‫ﺍﻧﺘﻬﻰ ﺇﱃ ﺍﻟﻌﺎﺷﺮﺓ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﺳﻠﻤﺎﻥ ﰲ ﺍﻟﻌﺎﺷﺮﺓ‪ ،٬‬ﻭﺃﺑﻮ ﺫﺭ ﰲ ﺍﻟﺘﺎﺳﻌﺔ‪ ،٬‬ﻭﺍﳌﻘﺪﺍﺩ ﰲ ﺍﻟﺜﺎﻣﻨﺔ ﻳﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ‪ (...‬ﺍﳋﺼﺎﻝ‬
‫ﻟﻠﺸﻴﺦ ﺍﻟﺼﺪﻭﻕ‪ :‬ﺹ ‪.٤٤٨‬‬
‫‪) :‬ﺍﻹﳝﺎﻥ ﻋﺸﺮ ﺩﺭﺟﺎﺕ‪ ،٬‬ﻓﺎﳌﻘﺪﺍﺩ ﰲ ﺍﻟﺜﺎﻣﻨﺔ‪ ،٬‬ﻭﺃﺑﻮ ﺫﺭ ﰲ ﺍﻟﺘﺎﺳﻌﺔ‪ ،٬‬ﻭﺳﻠﻤﺎﻥ ﰲ ﺍﻟﻌﺎﺷﺮﺓ( ﲝﺎﺭ‬ ‫ﻭﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٢٢‬ﺹ‪.٣٤١‬‬
‫‪ :‬ﺝ‪ ١‬ﺹ‪.٧٠‬‬ ‫‪) :‬ﺳﻠﻤﺎﻥ ﻣﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ( ﻋﻴﻮﻥ ﺃﺧﺒﺎﺭ ﺍﻟﺮﺿﺎ‬ ‫ﻭﻋﻦ ﺍﻟﻨﱯ‬
‫‪ ،٬‬ﺣﺪﺛﻨﺎ ﻋﻦ ﺃﰊ‬ ‫ﺃﻧﻪ ﻗﻴﻞ ﻟﻪ‪) :‬ﺣﺪﺛﻨﺎ ﻋﻦ ﺃﺻﺤﺎﺏ ﳏﻤﺪ‬ ‫ﻭﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﺑﺴﻨﺪﻩ ﻋﻦ ﺍﳌﺴﻴﺐ ﺑﻦ ﳒﺒﺔ‪ ،٬‬ﻋﻦ ﻋﻠﻲ‬
‫ﺫﺭ ﺍﻟﻐﻔﺎﺭﻱ‪ .‬ﻗﺎﻝ‪ :‬ﻋﻠﻢ ﺍﻟﻌﻠﻢ ﰒ ﺃﻭﻛﺎﻩ‪ ،٬‬ﻭﺭﺑﻂ ﻋﻠﻴﻪ ﺭﺑﺎﻃﹰﺎ ﺷﺪﻳﺪﹰﺍ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻓﻌﻦ ﺣﺬﻳﻔﺔ‪ ،٬‬ﻗﺎﻝ‪ :‬ﺗﻌﻠﻢ ﺃﲰﺎﺀ ﺍﳌﻨﺎﻓﻘﲔ‪ .‬ﻗﺎﻟﻮﺍ‪:‬‬
‫ﻓﻌﻦ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻣﺆﻣﻦ ﻣﻠﺊ ﻣﺸﺎﺷﻪ ﺇﳝﺎﻧﹰﺎ‪ ،٬‬ﻧﺴﻲ‪ ،٬‬ﺇﺫﺍ ﺫﻛﺮ ﺫﻛﺮ‪ .‬ﻗﻴﻞ‪ :‬ﻓﻌﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‪ .‬ﻗﺎﻝ‪ :‬ﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ‬
‫ﻓﱰﻝ ﻋﻨﺪﻩ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻓﺤﺪﺛﻨﺎ ﻋﻦ ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻲ‪ ،٬‬ﻗﺎﻝ‪ :‬ﺃﺩﺭﻙ ﺍﻟﻌﻠﻢ ﺍﻷﻭﻝ ﻭﺍﻵﺧﺮ‪ ،٬‬ﻭﻫﻮ ﲝﺮ ﻻ ﻳﱰﺡ‪ ،٬‬ﻭﻫﻮ ﻣﻨﺎ ﺃﻫﻞ‬
‫ﺍﻟﺒﻴﺖ( ﺍﻷﻣﺎﱄ‪ :‬ﺹ‪.٣٢٤‬‬
‫‪١٣ .................................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ :‬ﺝ‪ / ١‬ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫‪ ٢‬ﻭﺍﻟﺮﻗﻢ )‪ (٣٧‬ﻳﺘﻜﻮﻥ ﻣﻦ )‪ ،٬(٢٧ + ١٠‬ﻭﺍﻟﻌﺸﺮﺓ ﻫﻲ ﻋﺸﺮﺓ ﺍﳊﺞ‪ ،٬‬ﻭﺍﻟﺴﺒﻌﺔ ﻭﺍﻟﻌﺸﺮﻭﻥ‬

‫‪ ،٬‬ﻓﻤﻦ ﺃﰎ ﻋﺸﺮﺓ ﺍﳊﺞ )ﻋﺸﺮﺓ‬ ‫ﻫﻲ ﺍﻟﻌﻠﻢ ﺍﳌﺴﻤﻮﺡ ﺑﺒﺜﻪ ﰲ ﺍﻟﻨﺎﺱ ﻛﻤﺎ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻋﻨﻬﻢ‬
‫)‪.(١‬‬ ‫ﺍﻹﳝﺎﻥ( ﺃﻣﻜﻨﻪ ﲪﻞ ﺍﻟﺴﺒﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ ﻣﻦ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﱵ ﻳﺒﺜﻬﺎ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻭﹶ�ُﺮِﻳﺪﹸ ﺃَﻥﹾ �َﻤﹸﻦﱠ ﻋﹶﻠَﻰ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺍﺳﹾﺘُﻀْﻌﹺﻔُﻮﺍ ﻓﹺﻲ ﺍﻟْﺄَﺭﹾﺽِ ﻭﹶ�َﺠﹾﻌﹶﻠَﻬﹸﻢﹾ ﺃَﺋﹺﻤﱠﺔً ﻭﹶ�َﺠﹾﻌﹶﻠَﻬﹸﻢﹸ‬

‫ﺍﻟْﻮﹶﺍﺭِﺛﹺﲔﹶ﴾ ‪KE٢F‬‬
‫‪ ،٬‬ﻭﻛﺬﻟﻚ‬ ‫ﺍﻷﺋﻤﺔ ﻭﺍﳌﻬﺪﻳﻮﻥ‬ ‫ﻭﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﺮﻳﺪ ﺍﷲ ﺃﻥ ﳚﻌﻠﻬﻢ ﺃﺋﻤﺔ ﻫﻢ ﺁﻝ ﳏﻤﺪ‬
‫‪ ،٬‬ﻭﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ﺳﺮ”ﻫﺎ ﻭﻫﻮ‬ ‫ﺍﻟﺜﻼﺙ ﻣﺎﺋﺔ ﻭﺛﻼﺛﺔ ﻋﺸﺮ ﺃﺻﺤﺎﺏ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫)ﻃﺴﻢ( ﻭﺇﺫﺍ ﺣﺴﺒﺖ ﻋﺪﺩ ﻫﺬﻩ ﺍﳊﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ‬
‫ﻁ‪ +‬ﺱ ‪ +‬ﻡ‬
‫‪١٠٩ = ٤٠+ ٦٠ + ٩‬‬
‫ﻓﺎﻟﻨﺘﻴﺠﺔ )‪ (١٠٠+٩‬ﻭﺇﺫﺍ ﺣﻮﻟﺘﻬﺎ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ )‪ (١+٩‬ﻳﻜﻮﻥ ﺍﻟﻨﺎﺗﺞ )‪ ،٬(١٠‬ﻭﻫﻲ‬
‫ﻋﺸﺮﺓ ﺍﳊﺞ ﺍﳌﺘﻌﻠﻘﺔ ﺑﺎﻷﺋﻤﺔ )ﺍﻟﺜﻼﺙ ﻣﺎﺋﺔ ﻭﺛﻼﺛﺔ ﻋﺸﺮ( ﺍﳌﺬﻛﻮﺭﻳﻦ ﰲ ﺍﻵﻳﺔ‪ ،٬‬ﻭﻫﻲ ﻋﺸﺮﺓ ﺍﻟﺘﻮﺣﻴﺪ‬
‫ﻓﻤﻦ ﺣﺞ ﺑﻴﺖ ﺍﷲ ﲢﻠﻰ ‪ª‬ﺎ ﻭﰎ ﻋﻘﻠﻪ ﻭﺗﻴﻘﻦ ﻭﺛﺒﺖ ﻋﻨﺪﻩ ﺍﻟﺜﺎﺑﺖ ﻭﻭﺣﺪﻩ ﺳﺒﺤﺎﻧﻪ )ﻫﻮ(‪ ،٬‬ﻭﺇﺫﺍ‬
‫ﲨﻌﺖ ﺣﺮﻭﻑ )ﻫﻮ( ﻭﺟﺪ‪Ò‬ﺎ‪.‬‬
‫ﻫ ـ‪ +‬ﻭ‬
‫‪.١١ = ٦ + ٥‬‬
‫ﻭﻫﻲ )‪ (١٠+١‬ﻭﺍﻟﻌﺸﺮﺓ ﻗﺪ ﻋﺮﻓﺘﻬﺎ‪ ،٬‬ﻭﻫﻲ ﻋﺸﺮﺓ ﺍﳊﺞ ﻭﺍﻹﳝﺎﻥ‪ ،٬‬ﻭﺍﻟﻮﺍﺣﺪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪،٬‬‬
‫ﻓﻤﻦ ﲢﻠﹼﻰ ﺑﺎﻟﻌﺸﺮﺓ‪ ،٬‬ﺗﻴﻘﻦ ﻭﻭﺣﺪ ﺍﻟﻮﺍﺣﺪ‪.‬‬
‫ﻭﺑﺎﺧﺘﺼﺎﺭ ﻓﻘﺪ ﺑﻴﻨﺖ ﻟﻚ ﺃ ﹼﻥ ﰲ ﻫﺬﺍ ﺍﻟﻌﺪﺩ )‪ ،٬(٣٧‬ﻋﺸﺮﺓ ﺍﳊﺞ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻭﻛﺬﻟﻚ ﺍﻟ ـ‬
‫)‪ (٢٧‬ﺣﺮﻓﹰﺎ ﻣﻦ ﻋﻠﻢ ﺍﻟﺘﻮﺣﻴﺪ‪ ،٬‬ﻓﻤﻦ ﺣﺞ ﻭﲢﻠﹼﻰ ﺑﺎﻟﻌﺸﺮﺓ ﺃﻣﻜﻨﻪ ﲪﻞ ﻭﻣﻌﺮﻓﺔ ﺍﻟ ـ )‪ (٢٧‬ﺣﺮﻓﹰﺎ‬

‫‪ ١‬ﺭﻭﻯ ﺍﻟﺼﻔﺎﺭ ﰲ ﳐﺘﺼﺮ ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﺼﻴﻘﻞ ﻋﻦ ﺍﳊﺴﻦ ﺑﻦ ﳏﺒﻮﺏ ﻋﻦ ﺻﺎﱀ ﺍﺑﻦ‬
‫ﻗﺎﻝ‪) :‬ﺍﻟﻌﻠﻢ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﹰﺎ‪ ،٬‬ﻓﺠﻤﻴﻊ ﻣﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻟﺮﺳﻞ ﺣﺮﻓﺎﻥ‪ ،٬‬ﻓﻠﻢ ﻳﻌﺮﻑ‬ ‫ﲪﺰﺓ ﻋﻦ ﺃﺑﺎﻥ ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﺃﺧﺮﺝ ﺍﳋﻤﺴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ ﻓﺒﺜﻬﺎ ﰲ ﺍﻟﻨﺎﺱ ﻭﺿﻢ ﺇﻟﻴﻬﺎ ﺍﳊﺮﻓﲔ‬ ‫ﺍﻟﻨﺎﺱ ﺣﱴ ﺍﻟﻴﻮﻡ ﻏﲑ ﺍﳊﺮﻓﲔ‪ ،٬‬ﻓﺈﺫﺍ ﻗﺎﻡ ﺍﻟﻘﺎﺋﻢ‬
‫ﺣﱴ ﻳﺒﺜﻬﺎ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ( ﳐﺘﺼﺮ ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ‪ :‬ﺹ‪.١١٧‬‬
‫‪ ٢‬ﺍﻟﻘﺼﺺ ‪.٥ :‬‬
 ‫‪ .............................................. ١٤‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﺣﺎﻝ ﺑﺜﻬﺎ ﰲ ﺍﻟﻨﺎﺱ‪ ،٬‬ﻭﻫﻲ ﺍﻟﺴﺮ ﺍﻟﺬﻱ ﻻ ﻳﺘﺤﻤﻠﻪ ﺇ ﹼﻻ ﻧﱯ ﻣﺮﺳﻞ‪ ،٬‬ﺃﻭ ﻣﻠﻚ ﻣﻘﺮ”ﺏ‪ ،٬‬ﺃﻭ ﻣﺆﻣﻦ‬
‫ﺍﻣﺘﺤﻦ ﺍﷲ ﻗﻠﺒﻪ ﻟﻺﳝﺎﻥ‪ ،٬‬ﻭﺑﺎﻟﻨﺘﻴﺠﺔ ﺗﻴﻘﻦ ﻭﻭﺣﺪ ﺍﻟﻮﺍﺣﺪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ )ﻫﻮ(‪.‬‬
‫ﻭﺃﺯﻳﺪﻙ‪ ،٬‬ﻓﺈﺫﺍ ﲨﻌﺖ )ﻃﺴﻢ( ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‬
‫ﻁ‪+‬ﺱ‪+‬ﻡ=‬
‫‪.١٩ = ٤ + ٦ + ٩‬‬
‫ﻭﻋﺪﺩ ﺣﺮﻭﻑ ﺍﻟﺒﺴﻤﻠﺔ )‪ (١٩‬ﺣﺮﻓﺎﹰ‪ ،٬‬ﻭﺍﻟﺒﺴﻤﻠﺔ ﺁﻳﺔ ﺍﻟﺘﻮﺣﻴﺪ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫﴿ﻭﹶﺟﹶﻌﹶﻠْﻨﹶﺎ ﻋﹶﻠَﻰ ﻗُﻠُﻮﺑِﻬِﻢﹾ ﺃَﻛﹺﻨﱠﺔً ﺃَﻥﹾ ﻳﹶﻔْﻘَﻬﹸﻮﻩﹸ ﻭﹶﻓﹺﻲ ﺁﺫَﺍ�ﹺﻬِﻢﹾ ﻭﹶﻗْﺮﺍً ﻭﹶﺇِﺫَﺍ ﺫَﻛَﺮﹾﺕﹶ ﺭﹶﺑﱠﻚﹶ ﻓﹺﻲ ﺍﻟْﻘُﺮﹾﺁﻥِ‬

‫)‪.(٢‬‬ ‫ﻭﹶﺣﹾﺪﹶﻩﹸ ﻭﹶﻟﱠﻮﹾﺍ ﻋﹶﻠَﻰ ﺃَﺩﹾﺑﹶﺎﺭِﻫﹺﻢﹾ �ُﻔُﻮﺭﺍً﴾)‪ ،٬(١‬ﺃﻱ ﻗﻞ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻛﻤﺎ ﻭﺭﺩ ﻋﻨﻬﻢ‬
‫ﻭﻗﺪ ﻋﺮﻓﺖ ﺃ ﹼﻥ )ﻃﺴﻢ( ﺃﺷﺎﺭﺕ ﺇﱃ ﺃﻫﻞ ﺍﻟﺘﻮﺣﻴﺪ‪ ،٬‬ﻭﻫﻢ ﺍﻟﺜﻼﺙ ﻣﺎﺋﺔ ﻭﺍﻟﺜﻼﺛﺔ ﻋﺸﺮ‪ ،٬‬ﻭﻟﺬﺍ‬
‫ﺍﺳﺘﻮﻯ ﻋﺪﺩ ﺣﺮﻭﻑ ﺁﻳﺔ ﺍﻟﺘﻮﺣﻴﺪ )ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ( ﻣﻊ ﻋﺪﺩ ﺁﻳﺔ ﺍﳌﻮﺣﺪﻳﻦ )ﻃﺴﻢ(‬
‫ﻭﺃﻫﻞ ﺍﻟﻨﺎﺭ ﻣﺸﺮﻛﻮﻥ؛ ﻭﻟﺬﺍ ﺟﻌﻞ ﻋﻠﻴﻬﻢ ﻋﺪﺩ ﺁﻳﺔ ﺍﳌﻮﺣﺪﻳﻦ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﻭﹶﻣﹶﺎ ﺟﹶﻌﹶﻠْﻨﹶﺎ ﺃَﺻﹾﺤﹶﺎﺏﹶ ﺍﻟﻨﱠﺎﺭِ ﺇِﻟﱠﺎ ﻣﹶﻼﺋﹺﻜَﺔً ﻭﹶﻣﹶﺎ ﺟﹶﻌﹶﻠْﻨﹶﺎ ﻋﹺﺪﱠﺗَﻬﹸﻢﹾ ﺇِﻟﱠﺎ ﻓﹺﺘْﻨﹶﺔً ﻟﹺﻠﱠﺬﹺﻳﻦﹶ‬ ‫﴿ﻋﹶﻠَﻴﹾﻬﹶﺎ ﺗﹺﺴﹾﻌﹶﺔَ ﻋﹶﺸﹶﺮﹶ‬

‫ﻛَﻔَﺮﹸﻭﺍ ﻟﹺﻴﹶﺴﹾﺘَﻴﹾﻘﹺﻦﹶ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺃُﻭﺗُﻮﺍ ﺍﻟْﻜﹺﺘَﺎﺏﹶ ﻭﻳﹶﺰﹾﺩﹶﺍﺩﹶ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺁﻣﹶﻨﹸﻮﺍ ﺇِﳝﹶﺎ�ﺎً ﻭﹶﻻ ﻳﹶﺮﹾﺗَﺎﺏﹶ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺃُﻭﺗُﻮﺍ ﺍﻟْﻜﹺﺘَﺎﺏﹶ‬

‫ﻭﹶﺍﻟْﻤﹸﺆﹾﻣﹺﻨﹸﻮﻥﹶ ﻭﹶﻟﹺﻴﹶﻘُﻮﻝَ ﺍﻟﱠﺬﹺﻳﻦﹶ ﻓﹺﻲ ﻗُﻠُﻮﺑِﻬِﻢﹾ ﻣﹶﺮﹶﺽﹲ ﻭﹶﺍﻟْﻜَﺎﻓﹺﺮﹸﻭﻥﹶ ﻣﹶﺎﺫَﺍ ﺃَﺭﹶﺍﺩﹶ ﺍﻟﻠﱠﻪﹸ ﺑِﻬﹶﺬَﺍ ﻣﹶﺜَﻼ ﻛَﺬَﻟﹺﻚﹶ ﻳﹸﻀﹺﻞﱡ ﺍﻟﻠﱠﻪﹸ ﻣﹶﻦﹾ‬

‫ﻳﹶﺸﹶﺎﺀﹸ ﻭﻳﹶﻬﹾﺪﹺﻱ ﻣﹶﻦﹾ ﻳﹶﺸﹶﺎﺀﹸ ﻭﹶﻣﹶﺎ ﻳﹶﻌﹾﻠَﻢﹸ ﺟﹸﻨﹸﻮﺩﹶ ﺭﹶﺑﱢﻚﹶ ﺇِﻟﱠﺎ ﻫﹸﻮﹶ ﻭﹶﻣﹶﺎ ﻫﹺﻲﹶ ﺇِﻟﱠﺎ ﺫﹺﻛْﺮﹶﻯ ﻟﹺﻠْﺒﹶﺸﹶﺮِ﴾ )‪.(٣‬‬

‫‪ ١‬ﺍﻹﺳﺮﺍﺀ ‪.٤٦ :‬‬

‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ‪) :‬ﻛﺘﻤﻮﺍ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻓﻨﻌﻢ ﻭﺍﷲ ﺍﻷﲰﺎﺀ ﻛﺘﻤﻮﻫﺎ‪ :‬ﻛﺎﻥ‬ ‫‪ ٢‬ﻋﻦ ﻫﺎﺭﻭﻥ‪ ،٬‬ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﺇﺫﺍ ﺩﺧﻞ ﺇﱃ ﻣﱰﻟﻪ ﻭﺍﺟﺘﻤﻌﺖ ﻋﻠﻴﻪ ﻗﺮﻳﺶ ﳚﻬﺮ ﺑﺒﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﻳﺮﻓﻊ ‪o‬ﺎ ﺻﻮﺗﻪ ﻓﺘﻮﱃ ﻗﺮﻳﺶ‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻓﺮﺍﺭﹰﺍ ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﰲ ﺫﻟﻚ ﴿ﻭﺇﺫﺍ ﺫﻛﺮﺕ ﺭﺑﻚ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺣﺪﻩ ﻭﻟﻮ ﻋﻠﻰ ﺃﺩﺑﺎﺭﻫﻢ ﻧﻔﻮﺭﺍ﴾( ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪٨‬‬
‫ﺹ‪.٢٦٦‬‬
‫‪) :‬ﻳﺎ ﲦﺎﱄ ﺇ ﹼﻥ ﺍﻟﺼﻼﺓ ﺇﺫﺍ ﺃﻗﻴﻤﺖ ﺟﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ ﺇﱃ ﻗﺮﻳﻦ ﺍﻹﻣﺎﻡ ﻓﻴﻘﻮﻝ‪:‬‬ ‫ﻭﻋﻦ ﺃﰊ ﲪﺰﺓ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ‬
‫ﻫﻞ ﺫﻛﺮ ﺭﺑﻪ ؟ ﻓﺈﻥ ﻗﺎﻝ ﻧﻌﻢ ﺫﻫﺐ ﻭﺇﻥ ﻗﺎﻝ ﻻ ﺭﻛﺐ ﻋﻠﻰ ﻛﺘﻔﻴﻪ ﻓﻜﺎﻥ ﺇﻣﺎﻡ ﺍﻟﻘﻮﻡ ﺣﱴ ﻳﻨﺼﺮﻓﻮﺍ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﺟﻌﻠﺖ‬
‫ﻓﺪﺍﻙ‪ ،٬‬ﻟﻴﺲ ﻳﻘﺮﺃﻭﻥ ﺍﻟﻘﺮﺁﻥ ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ ﻟﻴﺲ ﺣﻴﺚ ﺗﺬﻫﺐ ﻳﺎ ﲦﺎﱄ ﺇﳕﺎ ﻫﻮ ﺍﳉﻬﺮ ﺑﺒﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ( ﻭﺳﺎﺋﻞ ﺍﻟﺸﻴﻌﺔ‬
‫)ﺁﻝ ﺍﻟﺒﻴﺖ( ‪ :‬ﺝ‪ ٦‬ﺹ‪.٧٥‬‬
‫‪ ٣‬ﺍﳌﺪﺛﺮ ‪.٣١ – ٣٠ :‬‬
‫‪١٥ .................................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ :‬ﺝ‪ / ١‬ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﻭﺍﳌﻮﺣﺪﻭﻥ ﻫﻢ ﺃﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ ﰲ ﺳﻮﺭﺓ ﺍﳌﺪﺛﺮ ﺍﻟﺬﻳﻦ ﻳﺪﺧﻠﻮﻥ ﺍﳉﻨﺔ ﺑﻐﲑ ﺣﺴﺎﺏ‪ ،٬‬ﻭﻫﻢ‬
‫‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬ ‫ﺃﺻﺤﺎﺏ ﺍﻟﻴﻤﺎﱐ ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺇِﻟﱠﺎ ﺃَﺻﹾﺤﹶﺎﺏﹶ ﺍﻟْﻴﹶﻤﹺﲔﹺ﴾ ‪KE١F‬‬ ‫﴿ﻛُﻞﱡ �َﻔْﺲٍ ﺑِﻤﹶﺎ ﻛَﺴﹶﺒﹶﺖﹾ ﺭﹶﻫﹺﻴﻨﹶﺔٌ‬
‫ﺍﻗﺮﺃ ﺑﻴﺎﻥ ﺍﻟﻴﻤﺎﱐ ﺍﻷﺧﲑ ﻟﺘﺘﻀﺢ ﻟﻚ ﺍﻟﺼﻮﺭﺓ ﺃﻛﺜﺮ‪ ،٬‬ﻭﻟﺘﺰﺩﺍﺩ ﻳﻘﻴﻨﹰﺎ ﺇﻥ ﻛﻨﺖ ﺗﺒﺤﺚ ﻋﻦ ﺍﳊﻖ‬
‫ﻭﻛﻨﺖ ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﺍﻟﺬﻳﻦ ﺃﻣﻨﻮﺍ ﺑﺎﻟﻜﺘﺎﺏ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻭﹶﻣﹶﺎ ﺟﹶﻌﹶﻠْﻨﹶﺎ ﻋﹺﺪﱠﺗَﻬﹸﻢﹾ ﺇِﻟﱠﺎ ﻓﹺﺘْﻨﹶﺔً‬

‫ﺍ‪Ë‬ﺣﺴﺐ ﻣﻌﻲ‪ :‬ﻛﻠﻤﺔ‬ ‫ﻟﹺﻠﱠﺬﹺﻳﻦﹶ ﻛَﻔَﺮﹸﻭﺍ ﻟﹺﻴﹶﺴﹾﺘَﻴﹾﻘﹺﻦﹶ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺃُﻭﺗُﻮﺍ ﺍﻟْﻜﹺﺘَﺎﺏﹶ ﻭﻳﹶﺰﹾﺩﹶﺍﺩﹶ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺁﻣﹶﻨﹸﻮﺍ ﺇِﳝﹶﺎ�ﺎً﴾‬
‫)ﻭﺻﻲ(‪) ،٬‬ﺍﻟﻴﻤﺎﱐ(‪) ،٬‬ﻣﻦ ﻫﻮ ﺍﻟﻴﻤﺎﱐ(‪) ،٬‬ﻫﻮ ﻭﺻﻲ(‪) ،٬‬ﻫﻮ ﻭﺻﻲ ﺍﳌﻬﺪﻱ(‪) ،٬‬ﺃﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ(‪.‬‬
‫ﻭﻟﻜﻦ ﻗﺒﻞ ﺃﻥ ﻧﺒﺪﺃ ﺑﺎﳊﺴﺎﺏ‪ ،٬‬ﻟﻨﺮﺍﺟﻊ ﻣﺎ ﺧﻄﺘﻪ ﳝﻴﻨﻚ ﰲ ﻛﺘﺎﺑﻚ )ﺑﺪﺀ ﺍﳊﺮﺏ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺿﺪ‬
‫( ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ‪ ،٬‬ﺣﻴﺚ ﻗﻠﺖ ﻓﻴﻪ‪) :‬ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺩﺱ ‪ ،٬‬ﺍﻟﻨﺒﻮﺀﺓ ﺍﻟﺜﺎﻟﺜﺔ ﻭﺍﻟﺜﻼﺛﻮﻥ‪:‬‬ ‫ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﲤﺘﺪ ﻳﺪﻩ ﺃﺧﲑﹰﺍ ﰲ ﺍﻵﻟﻮﺱ ﺍﻟﺪﻣﻮﻱ‪ ،٬‬ﺳﻴﻜﻮﻥ ﻋﺎﺟﺰﹰﺍ ﻋﻦ ﲪﺎﻳﺔ ﻧﻔﺴﻪ ﰲ ﺍﻟﺒﺤﺮ‪ ،٬‬ﺳﻮﻑ ﳜﺸﻰ ﺍﻟﻴﺪ‬
‫ﺍﻟﻌﺴﻜﺮﻳﺔ ﺑﲔ ﺍﻟﻨﻬﺮﻳﻦ‪ ،٬‬ﻭﺳﻴﺠﻌﻠﻪ ﺍﻟﺸﺨﺺ ﺍﻷﺳﻮﺩ ﺍﻟﻐﺎﺿﺐ ﻳﻨﺪﻡ ﻋﻠﻰ ﻓﻌﻠﺘﻪ(‪.‬‬
‫ﻼ‪ :‬ﻭﻫﺬﻩ ﻣﻦ ﺃﻏﺮﺏ ﺍﻟﺘﻨﺒﺆﺍﺕ ﺍﻟﱵ ﺫﻛﺮﻫﺎ ﻧﻮﺳﺘﺮ ﺍﺩﺍﻣﻮﺱ ﺣﻴﺚ‬ ‫ﰒ ﺍﺳﺘﻄﺮﺩﺕ ﰲ ﻛﺘﺎﺑﻚ ﻗﺎﺋ ﹰ‬
‫ﺑﺼﻮﺭﺓ ﻻ ﲣﻄﺌﻪ‪ ،٬‬ﻭﻟﻘﺪ ﺍﺣﺘﺎﺭ ﻓﻴﻬﺎ ﺍﳌﺘﺮﲨﻮﻥ ﻟﻠﺘﻨﺒﺆﺍﺕ ﰲ ﻣﻌﲎ‬ ‫ﺇﻧﻪ ﺫﻛﺮ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﻻﺳﻢ ﺍﻟﻮﺍﺭﺩ ﰲ ﺍﻟﻨﺒﺆﺓ‪ ،٬‬ﻭﺫﻛﺮﻫﺎ ﺃﻏﻠﺐ ﺍﳌﺘﺮﲨﲔ ﺍﻻﺳﻢ ﻛﻤﺎ ﻭﺭﺩ )ﺍﻟﻮﺱ(‪ ،٬‬ﺑﻞ ﺇ ﹼﻥ ﺍﻟﺒﻌﺾ ﻣﻨﻬﻢ‬
‫ﻗﺎﻡ ﲝﺬﻓﻪ ﻛﻤﺎ ﰲ ﺍﻟﺘﺮﲨﺔ ﺍﻹﻧﻜﻠﻴﺰﻳﺔ‪ ،٬‬ﺃﻣ”ﺎ ﰲ ﺍﻷﺻﻞ ﺍﻟﻔﺮﻧﺴﻲ ﻓﻬﻲ ﻣﻮﺟﻮﺩﺓ‪ ،٬‬ﻭﻫﻨﺎ ﺗﺮﺟﻢ ﺍﳌﺘﺮﺟﻢ‬
‫ﻛﻠﻤﺔ )‪ (ALUS‬ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻨﺒﺆﺓ ﻋﻠﻰ ﺇ‪Æ‬ﺎ )ﺍﻵﻟﻮﺱ( )ﻣﻀﻴﻔﹰﺎ ﻟﻠﻜﻠﻤﺔ ﺍﻝ ﺍﻟﺘﻌﺮﻳﻒ ﺍﻟﻌﺮﺑﻴﺔ( ﻭﻻ‬
‫ﻳﻌﺮﻑ ﻣﻌﻨﺎﻫﺎ‪ ،٬‬ﻭﺗﺮﻛﻬﺎ ﻟﻠﺘﺎﺭﻳﺦ ﳛﻞ ﻟﻐﺰﻫﺎ ﺣﲔ ﲢﺪﺙ ﺗﻠﻚ ﺍﻟﻮﺍﻗﻌﺔ‪ ،٬‬ﻭﺃﻧﺎ ﺳﺄﻛﺸﻒ ﻋﻦ ﻣﺎ‬
‫ﻗﺼﺪﻩ ﻧﻮﺳﺘﺮ ﺍﺩﺍﻣﻮﺱ ﻓﻴﻬﺎ‪ ،٬‬ﺇ ﹼﻥ ﻧﻮﺳﺘﺮ ﺍﺩﺍﻣﻮﺱ ﻫﻨﺎ ﻭﻛﻌﺎﺩﺗﻪ ﺍﺳﺘﺨﺪﻡ ﺍﳉﻨﺎﺱ ﺍﻟﺘﺼﺤﻴﻔﻲ ﺃﻭ‬
‫ﺍﻟﺘﺮﺧﻴﻢ‪ ،٬‬ﻋﻨﺪﻣﺎ ﻳﺘﻌﻠﻖ ﺍﻷﻣﺮ ﺑﺄﲰﺎﺀ ﺃﺷﺨﺎﺹ ﺃﻭ ﺃﻟﻘﺎ‪ª‬ﻢ ﻓﻠﻘﺪ ﻗﺎﻡ ﲝﺬﻑ ﺣﺮﻑ )‪ (I‬ﻣﻦ ‪Æ‬ﺎﻳﺔ‬
‫ﺍﻻﺳﻢ؛ ﻷﻧﻨﺎ ﻟﻮ ﺃﺿﻔﻨﺎ ﻫﺬﺍ ﺍﳊﺮﻑ ﻓﺈ ﹼﻥ ﺍﻟﻜﻠﻤﺔ ﺗﺼﺒﺢ )‪) (ALUSI‬ﺍﻟﻮﺻﻲ( ﻭﻳﺼﺒﺢ ﺍﳌﻌﲎ‬
‫ﻭﺍﺿﺤﹰﺎ ﺟﺪﺍﹰ‪ ،٬‬ﺣﻴﺚ ﺇﻧﻨﺎ ﻧﻌﺮﻑ ﺃ ﹼﻥ ﻟﻘﺐ ﺍﻷﻭﺻﻴﺎﺀ ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﻷﺋﻤﺔ ﺍﻻﺛﲏ ﻋﺸﺮ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‬
‫ﻫﻮ ﺃﺣﺪ ﺍﻷﻭﺻﻴﺎﺀ ﺇﺫﺍ ﳑﻜﻦ ﺃﻥ ﻳﻄﻠﻖ ﻋﻠﻴﻪ )ﺍﻟﻮﺻﻲ(‪ ،٬‬ﻭﻳﺘﻔﻖ ﻧﻮﺳﺘﺮ‬ ‫ﻭﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺃﺩﺍﻣﻮﺱ ﻫﻨﺎ ﺃﻳﻀﹰﺎ ﻣﻊ ﻣﺎ ﻳﺬﻫﺐ ﺇﻟﻴﻪ ﺍﻟﺸﻴﻌﺔ‪.‬‬

‫‪ ١‬ﺍﳌﺪﺛﺮ ‪.٣٩ – ٣٨ :‬‬

 ‫‪ .............................................. ١٦‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻭﻧﻮﺳﺘﺮ ﺃﺩﺍﻣﻮﺱ ﻳﺼﻒ ﻫﻨﺎ ﺷﺨﺼﹰﺎ ﻣﻌﻴﻨﹰﺎ ﻗﺪ ﻳﻜﻮﻥ ﻗﺎﺋﺪﹰﺍ ﻋﺴﻜﺮﻳﺎﹰ‪ ،٬‬ﺃﻭ ﺭﺋﻴﺲ ﺩﻭﻟﺔ ﳛﺎﻭﻝ ﺃﻥ‬
‫‪ ،٬‬ﺃﻭ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﻗﻮﺍﺗﻪ ﻭﻳﻜﻮﻥ ﺧﺎﺋﻔﹰﺎ ﻣﻦ ﺍﻟﻘﻮﺓ ﺍﻟﻌﺴﻜﺮﻳﺔ )ﺟﻴﺶ‬ ‫ﻳﻘﺘﻞ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻼ ﻣﻦ ﺟﻨﻮﺩ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ( ﺍﳌﻮﺟﻮﺩﺓ ﺑﲔ ﺍﻟﻨﻬﺮﻳﻦ )ﺍﻟﻌﺮﺍﻕ( ﻭﻟﻜﻦ ﺭﺟ ﹰ‬
‫ﻼ‬
‫)ﻭﺻﻔﻪ ﺑﺄﻧﻪ ﺃﺳﻮﺩ ﺃﻱ ﺇﻧﻪ )ﺷﻴﻌﻲ( ؛ ﻷ ﹼﻥ ﺍﻟﻠﺒﺎﺱ ﺍﻷﺳﻮﺩ ﻳﺮﻣﺰ ﺇﱃ ﺍﻟﺸﻴﻌﺔ‪ ،٬‬ﺃﻭ ﻗﺪ ﻳﻜﻮﻥ ﺭﺟ ﹰ‬
‫ﻋﺮﺑﻴﹰﺎ ﻣﺴﻠﻤﹰﺎ ﻣﻦ ﺃﻓﺮﻳﻘﻴﺎ )ﺃﺳﻮﺩ( ﺳﻴﻘﻮﻡ ﺑﺎﻟﻘﻀﺎﺀ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﻗﻮﺍﺗﻪ ﻭﻫﻲ ﰲ ﺍﻟﺒﺤﺮ )ﺭﲟﺎ ﰲ ﺃﺣﺪ‬
‫ﺍﻷﺳﺎﻃﻴﻞ ﺍﳊﺮﺑﻴﺔ ﺃﻭ ﰲ ﺃﺣﺪ ﺣﺎﻣﻼﺕ ﺍﻟﻄﺎﺋﺮﺍﺕ ﻭﻳﺪﻣﺮﻫﺎ(‪.‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﺃﺑﺪﺃ ﺑﺎﳊﺴﺎﺏ ﻟﺪﻱ ﺗﻌﻠﻴﻖ ﻋﻠﻰ ﻛﻼﻣﻚ ﺍﳌﺘﻘﺪ”ﻡ‪ ،٬‬ﻭﻫﻮ ﺃ ﹼﻥ ﺍﻟﻮﺻﻲ ﺍﳌﺬﻛﻮﺭ ﰲ ﻧﺒﻮﺀﺓ‬
‫‪ ،٬‬ﻭﺃﻭﻝ ﺍﳌﻬﺪﻳﲔ‬ ‫‪ ،٬‬ﺑﻞ ﻫﻮ ﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﻧﻮﺳﺘﺮ ﺃﺩﺍﻣﻮﺱ ﻟﻴﺲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﻭﻟﻴﻪ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ‬ ‫‪ ،٬‬ﻭﻫﻮ ﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﺍﻻﺛﲏ ﻋﺸﺮ ﺃﻭﺻﻴﺎﺀ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻛﻤﺎ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ )‪ ،٬(١‬ﻭﻫﻮ ﳝﺎﱐ ﺁﻝ ﳏﻤﺪ ﺍﳌﻮﻋﻮﺩ ﺍﻟﺬﻱ ﻳﺪﻋﻮ ﺇﱃ ﺍﳊﻖ ﻭﺍﳌﻠﺘﻮﻱ ﻋﻠﻴﻪ ﻣﻦ ﺃﻫﻞ‬
‫)‪.(٢‬‬ ‫ﺍﻟﻨﺎﺭ ﻛﻤﺎ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻋﻨﻬﻢ‬
‫‪ ،٬‬ﻗﺎﻝ‪:‬‬ ‫‪ ،٬‬ﻋﻦ ﺁﺑﺎﺋﻪ‪ ،٬‬ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬ ‫ﻭﰲ ﻭﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ ‪) :‬ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻦ ﺃﺣﻀﺮ ﺻﺤﻴﻔﺔ‬ ‫ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻓﻴﻬﺎ ﻭﻓﺎﺗﻪ ﻟﻌﻠﻲ‬ ‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻭﺻﻴﺘﻪ ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ ﻫﺬﺍ ﺍﳌﻮﺿﻊ‪ ،٬‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻋﻠﻲ ﺇﻧﻪ ﺳﻴﻜﻮﻥ‬ ‫ﻭﺩﻭﺍﺓ‪ ،٬‬ﻓﺄﻣﻠﻰ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺑﻌﺪﻱ ﺍﺛﻨﺎ ﻋﺸﺮ ﺇﻣﺎﻣﹰﺎ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﺍﺛﻨﺎ ﻋﺸﺮ ﻣﻬﺪﻳﺎﹰ‪ ،٬‬ﻓﺄﻧﺖ ﻳﺎ ﻋﻠﻲ ﺃﻭﻝ ﺍﻻﺛﲏ ﻋﺸﺮ ﺇﻣﺎﻡ‪،٬‬‬
‫ﺇﱃ ﺍﺑﻨﻪ ﻡ ﺡ ﻡ ﺩ ﺍﳌﺴﺘﺤﻔﻆ ﻣﻦ ﺁﻝ ﳏﻤﺪ‬ ‫ﻭﺳﺎﻕ ﺍﳊﺪﻳﺚ ﺇﱃ ﺃﻥ ﻗﺎﻝ‪ :‬ﻭﻟﻴﺴﻠﻤﻬﺎ ﺍﳊﺴﻦ‬
‫ﻓﺬﻟﻚ ﺍﺛﻨﺎ ﻋﺸﺮ ﺇﻣﺎﻣﺎﹰ‪ ،٬‬ﰒ ﻳﻜﻮﻥ ﻣﻦ ﺑﻌﺪﻩ ﺍﺛﻨﺎ ﻋﺸﺮ ﻣﻬﺪﻳﺎﹰ‪ ،٬‬ﻓﺈﺫﺍ ﺣﻀﺮﺗﻪ ﺍﻟﻮﻓﺎﺓ ﻓﻠﻴﺴﻠﻤﻬﺎ‬

‫ﻳﻘﻮﻝ ‪) :‬ﺇﻥ ﻟﺼﺎﺣﺐ ﻫﺬﺍ ﺍﻷﻣﺮ ﻏﻴﺒﺘﲔ ﺇﺣﺪﺍﳘﺎ ﺗﻄﻮﻝ ﺣﱴ ﻳﻘﻮﻝ‬ ‫‪ ١‬ﻋﻦ ﺍﳌﻔﻀﻞ ﺑﻦ ﻋﻤﺮ ﻗﺎﻝ ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‬
‫ﺑﻌﻀﻬﻢ‪ :‬ﻣﺎﺕ‪ ،٬‬ﻭﻳﻘﻮﻝ ﺑﻌﻀﻬﻢ‪ :‬ﻗﺘﻞ‪ ،٬‬ﻭﻳﻘﻮﻝ ﺑﻌﻀﻬﻢ‪ :‬ﺫﻫﺐ‪ ،٬‬ﺣﱴ ﻻ ﻳﺒﻘﻰ ﻋﻠﻰ ﺃﻣﺮﻩ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﺇﻻ ﻧﻔﺮ ﻳﺴﲑ ﻻ ﻳﻄﻠﻊ‬
‫ﻋﻠﻰ ﻣﻮﺿﻌﻪ ﺃﺣﺪ ﻣﻦ ﻭﻟﺪﻩ ﻭﻻ ﻏﲑﻩ ﺇﻻ ﺍﳌﻮﱃ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ( ﺍﻟﻐﻴﺒﺔ ﻟﻠﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ‪ :‬ﺹ‪ ١٦٢ ١٦١‬ﺡ‪.١٢٠‬‬
‫ﰲ ﺭﻭﺍﻳﺔ ﻃﻮﻳﻠﺔ ﻋﻠﻰ ﺃﻥ ﻳﻘﻮﻝ‪) :‬ﻭﻟﻴﺲ ﰲ ﺍﻟﺮﺍﻳﺎﺕ ﺭﺍﻳﺔ ﺃﻫﺪﻯ ﻣﻦ ﺭﺍﻳﺔ ﺍﻟﻴﻤﺎﱐ‪ ،٬‬ﻫﻲ ﺭﺍﻳﺔ‬ ‫‪ ٢‬ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺎﻗﺮ‬
‫ﻫﺪﻯ‪ ،٬‬ﻷﻧﻪ ﻳﺪﻋﻮ ﺇﱃ ﺻﺎﺣﺒﻜﻢ‪ ،٬‬ﻓﺈﺫﺍ ﺧﺮﺝ ﺍﻟﻴﻤﺎﱐ ﺣﺮﻡ ﺑﻴﻊ ﺍﻟﺴﻼﺡ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻭﻛﻞ ﻣﺴﻠﻢ‪ ،٬‬ﻭﺇﺫﺍ ﺧﺮﺝ ﺍﻟﻴﻤﺎﱐ‬
‫ﻓﺎ‪x‬ﺾ ﺇﻟﻴﻪ ﻓﺈﻥ ﺭﺍﻳﺘﻪ ﺭﺍﻳﺔ ﻫﺪﻯ‪ ،٬‬ﻭﻻ ﳛﻞ ﳌﺴﻠﻢ ﺃﻥ ﻳﻠﺘﻮﻱ ﻋﻠﻴﻪ ‪ ،٬‬ﻓﻤﻦ ﻓﻌﻞ ﺫﻟﻚ ﻓﻬﻮ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ‪ ،٬‬ﻷﻧﻪ ﻳﺪﻋﻮ ﺇﱃ‬
‫ﺍﳊﻖ ﻭﺇﱃ ﻃﺮﻳﻖ ﻣﺴﺘﻘﻴﻢ( ﻏﻴﺒﺔ ﺍﻟﻨﻌﻤﺎﱐ‪ :‬ﺹ‪.٢٦٤‬‬
‫‪١٧ .................................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ :‬ﺝ‪ / ١‬ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﺇﱃ ﺍﺑﻨﻪ ﺃﻭﻝ ﺍﳌﻬﺪﻳﲔ‪ ،٬‬ﻟﻪ ﺛﻼﺛﺔ ﺃﺳﺎﻣﻲ ﺍﺳﻢ ﻛﺎﲰﻲ ﻭﺍﺳﻢ ﺃﰊ‪ ،٬‬ﻭﻫﻮ ﻋﺒﺪ ﺍﷲ ﻭﺃﲪﺪ ﻭﺍﻻﺳﻢ‬
‫ﺍﻟﺜﺎﻟﺚ ﺍﳌﻬﺪﻱ‪ ،٬‬ﻭﻫﻮ ﺃﻭﻝ ﺍﳌﺆﻣﻨﲔ( )‪.(١‬‬
‫()‪.(٢‬‬ ‫ﺇﻧﻪ ﻗﺎﻝ‪):‬ﺇ ﹼﻥ ﻣﻨﺎ ﺑﻌﺪ ﺍﻟﻘﺎﺋﻢ ﺍﺛﻨﺎ ﻋﺸﺮ ﻣﻬﺪﻳﹰﺎ ﻣﻦ ﻭﻟﺪ ﺍﳊﺴﲔ‬ ‫ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ‬
‫()‪.(٣‬‬ ‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﺇ ﹼﻥ ﻣﻨﺎ ﺑﻌﺪ ﺍﻟﻘﺎﺋﻢ ﺃﺣﺪ ﻋﺸﺮ ﻣﻬﺪﻳﹰﺎ ﻣﻦ ﻭﻟﺪ ﺍﳊﺴﲔ‬ ‫ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ‬
‫ﺑﻌﺪﻩ‬ ‫؛ ﻷ ﹼﻥ ﺍﻹﻣﺎﻡ‬ ‫ﻭﰲ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻘﺎﺋﻢ ﻫﻮ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﻟﻴﺲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﺛﻨﺎ ﻋﺸﺮ ﻣﻬﺪﻳﹰﺎ‪.‬‬
‫ﰲ ﻭﺻﻒ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ‪ ...) :‬ﺫﺍﻙ ﺍﳌﺸﺮﺏ ﲪﺮﺓ‪ ،٬‬ﺍﻟﻐﺎﺋﺮ ﺍﻟﻌﻴﻨﲔ‪،٬‬‬ ‫ﻭﻗﺎﻝ ﺍﻟﺒﺎﻗﺮ‬
‫ﺍﳌﺸﺮﻑ ﺍﳊﺎﺟﺒﲔ‪ ،٬‬ﺍﻟﻌﺮﻳﺾ ﻣﺎ ﺑﲔ ﺍﳌﻨﻜﺒﲔ‪ ،٬‬ﺑﺮﺃﺳﻪ ﺣﺰﺍﺯ ﻭﺑﻮﺟﻬﻪ ﺃﺛﺮ‪ ،٬‬ﺭﺣﻢ ﺍﷲ ﻣﻮﺳﻰ( )‪.(٤‬‬
‫‪ :‬ﺃﻻ ﻭﺇﻥ ﺃﻭﳍﻢ ﻣﻦ ﺍﻟﺒﺼﺮﺓ‬ ‫ﰲ ﺧﱪ ﻃﻮﻳﻞ‪ ...) :‬ﻓﻘﺎﻝ‬ ‫ﻭﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﻭﺃﺧﺮﻫﻢ ﻣﻦ ﺍﻷﺑﺪﺍﻝ ‪.(٥) (...‬‬
‫‪ ...) :‬ﻭﻣﻦ ﺍﻟﺒﺼﺮﺓ ‪...‬‬ ‫ﰲ ﺧﱪ ﻃﻮﻳﻞ ﲰ”ﻰ ﺑﻪ ﺃﺻﺤﺎﺏ ﺍﻟﻘﺎﺋﻢ‬ ‫ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ‬
‫ﺃﲪﺪ ‪.(٦) (...‬‬
‫ﺍﺳﻢ ﳜﻔﻰ ﻭﺍﺳﻢ ﻳﻌﻠﻦ‪ ،٬‬ﻓﺄﻣ·ﺎ‬ ‫ﺃﻱ ﻟﻠﻘﺎﺋﻢ‬ ‫ﺍﻧﻪ ﻗﺎﻝ‪) :‬ﻟﻪ ﺍﲰﺎﻥ‬ ‫ﻭﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺎﻗﺮ‬
‫ﺍﻟﺬﻱ ﳜﻔﻰ ﻓﺄﲪﺪ ﻭﺃﻣ·ﺎ ﺍﻟﺬﻱ ﻳﻌﻠﻦ ﻓﻤﺤﻤﺪ( )‪ ،٬(٧‬ﻭﺃﲪﺪ ﻫﻮ ﺍﺳﻢ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ‪ ،٬‬ﻭﳏﻤﺪ ﺍﺳﻢ‬
‫‪.‬‬ ‫ﻛﻤﺎ ﺗﺒﻴ”ﻦ ﻣﻦ ﻭﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫‪) :‬ﺇ ﹼﻥ ﷲ ﺗﻌﺎﱃ ﻛﱰﹰﺍ ﺑﺎﻟﻄﺎﻟﻘﺎﻥ ﻟﻴﺲ ﺑﺬﻫﺐ ﻭﻻ ﻓﻀﺔ‪ ،٬‬ﺍﺛﻨﺎ ﻋﺸﺮ ﺃﻟﻔﹰﺎ‬ ‫ﻭﻋﻦ ﺍﻟﺒﺎﻗﺮ‬
‫ﲞﺮﺍﺳﺎﻥ ﺷﻌﺎﺭﻫﻢ‪) :‬ﺃﲪﺪ‪ ،٬‬ﺃﲪﺪ( ﻳﻘﻮﺩﻫﻢ ﺷﺎﺏ ﻣﻦ ﺑﲏ ﻫﺎﺷﻢ ﻋﻠﻰ ﺑﻐﻠﺔ ﺷﻬﺒﺎﺀ‪ ،٬‬ﻋﻠﻴﻪ ﻋﺼﺎﺑﺔ‬
‫ﲪﺮﺍﺀ‪ ،٬‬ﻛﺄﱐ ﺃﻧﻈﺮ ﺇﻟﻴﻪ ﻋﺎﺑﺮ ﺍﻟﻔﺮﺍﺕ‪ ،٬‬ﻓﺈﺫﺍ ﲰﻌﺘﻢ ﺑﺬﻟﻚ ﻓﺴﺎﺭﻋﻮﺍ ﺇﻟﻴﻪ ﻭﻟﻮ ﺣﺒﻮﹰﺍ ﻋﻠﻰ‬

‫‪ ١‬ﺍﻟﻐﻴﺒﺔ ﻟﻠﻄﻮﺳﻲ‪ :‬ﺹ‪ ،٬١٥٠‬ﻏﺎﻳﺔ ﺍﳌﺮﺍﻡ‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٢٤١‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٣‬ﺹ‪.١٤٧‬‬
‫‪ ٢‬ﺍﻟﻐﻴﺒﺔ ﻟﻠﻄﻮﺳﻲ‪ :‬ﺹ‪ ،٬٣٨٥‬ﺍﻟﱪﻫﺎﻥ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬٣١٠‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٣‬ﺹ‪.١٤٨‬‬
‫‪ ٣‬ﳐﺘﺼﺮ ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ‪ :‬ﺹ‪ ،٬٣٨‬ﺍﻟﻐﻴﺒﺔ ﺍﻟﻄﻮﺳﻲ‪ :‬ﺹ‪ ،٬٤٧٨‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٣‬ﺹ‪.١٤٥‬‬
‫‪ :‬ﺝ‪ ٣‬ﺹ‪.٢٣٧‬‬ ‫‪ ٤‬ﻏﻴﺒﺔ ﺍﻟﻨﻌﻤﺎﱐ‪ :‬ﺹ‪ ،٬٢٢٣‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥١‬ﺹ‪ ،٬٤٠‬ﻣﻌﺠﻢ ﺃﺣﺎﺩﻳﺚ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫‪ ٥‬ﺑﺸﺎﺭﺓ ﺍﻹﺳﻼﻡ‪ :‬ﺹ‪،٬١٤٨‬ﳎﻤﻊ ﺍﻟﻨﻮﺭﻳﻦ‪ :‬ﺹ‪ ،٬٣٣١‬ﺇﻟﺰﺍﻡ ﺍﻟﻨﺎﺻﺐ‪ :‬ﺝ‪ ٢‬ﺹ‪.١٧٤‬‬
‫‪ ٦‬ﺑﺸﺎﺭﺓ ﺍﻹﺳﻼﻡ ‪ :‬ﺹ‪.١٨١‬‬
‫‪ :‬ﺝ‪ ٣‬ﺹ‪.٤١‬‬ ‫‪ ٧‬ﻛﻤﺎﻝ ﺍﻟﺪﻳﻦ‪ :‬ﺹ‪ ،٬٦٥٣‬ﺟﺎﻣﻊ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺸﻴﻌﺔ‪ :‬ﺝ‪ ١٤‬ﺹ‪ ،٬٥٦٨‬ﻣﻌﺠﻢ ﺃﺣﺎﺩﻳﺚ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
 ‫‪ .............................................. ١٨‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫‪ ،٬‬ﻭﺃﻭﻝ ﺍﳌﺆﻣﻨﲔ ﺑﺎﻹﻣﺎﻡ‬ ‫ﺍﻟﺜﻠﺞ()‪ ،٬(١‬ﻭﺃﲪﺪ ﻫﻮ ﺍﺳﻢ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ‪.‬‬ ‫ﰲ ﺑﺪﺍﻳﺔ ﻇﻬﻮﺭﻩ‪ ،٬‬ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﺍﳌﻬﺪﻱ‬
‫( ﺍﻟﺬﻱ ﻭﺭﺩ ﻋﻦ ﺍﻹﻣﺎﻡ‬ ‫ﻭﰲ ﺩﻋﺎﺀ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﺷﻌﺒﺎﻥ )ﻳﻮﻡ ﻭﻻﺩﺓ ﺍﻹﻣﺎﻡ ﺍﳊﺴﲔ‬
‫‪) :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﲝﻖ ﺍﳌﻮﻟﻮﺩ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ‪ ...‬ﺍﳌﻌﻮﺽ ﻣﻦ ﻗﺘﻠﻪ ﺃﻥ ﺍﻷﺋﻤﺔ ﻣﻦ‬ ‫ﺍﳌﻬﺪﻱ‬
‫ﻧﺴﻠﻪ‪ ،٬‬ﻭﺍﻟﺸﻔﺎﺀ ﰲ ﺗﺮﺑﺘﻪ ﻭﺍﻟﻔﻮﺯ ﻣﻌﻪ ﰲ ﺃﻭﺑﺘﻪ‪ ،٬‬ﻭﺍﻷﻭﺻﻴﺎﺀ ﻣﻦ ﻋﺘﺮﺗﻪ ﺑﻌﺪ ﻗﺎﺋﻤﻬﻢ ﻭﻏﻴﺒﺘﻪ‪ ،٬‬ﺣﱴ‬
‫ﻳﺪﺭﻛﻮﺍ ﺍﻷﻭﺗﺎﺭ ﻭﻳﺜﺄﺭﻭﺍ ﺍﻟﺜﺎﺭ ﻭﻳﺮﺿﻮﺍ ﺍﳉﺒﺎﺭ ﻭﻳﻜﻮﻧﻮﺍ ﺧﲑ ﺃﻧﺼﺎﺭ‪ ،٬‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻬﻢ ﻣﻊ‬
‫ﺍﺧﺘﻼﻑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،٬‬ﺍﻟﻠﻬﻢ ﻓﺒﺤﻘﻬﻢ ﺇﻟﻴﻚ ﺃﺗﻮﺳﻞ ‪.(٢) (...‬‬
‫‪ ،٬‬ﻭﻣﻨﻬﻢ ﺃﺑﻮﻫﻢ‬ ‫ﺇﺫﺍ ﺗﺪﺑ”ﺮﺕ ﺍﻟﺪﻋﺎﺀ ﺗﻴﻘﻨ”ﺖ ﺃ ﹼﻥ ﺍﳌﺮﺍﺩ ﺑﺎﻷﻭﺻﻴﺎﺀ ﻫﻢ ﺃﻭﺻﻴﺎﺀ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﳌﺬﻛﻮﺭ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ ‪ ،٬‬ﻭﺍﻟﺬﻱ ﺫﻛﺮﺗﻪ ﻧﺒﻮﺀﺓ ﻧﻮﺳﺘﺮ ﺃﺩﺍﻣﻮﺱ ﺍﻟﻴﻬﻮﺩﻱ‪ ،٬‬ﻟﺘﻜﻮﻥ‬ ‫ﺃﻭﻝ ﺍﳌﻬﺪﻳﲔ‬
‫ﺣﺠﺔ ﺩﺍﻣﻐﺔ ﻋﻠﻰ ﺍﻟﻴﻬﻮﺩ ﻭﺍﳌﺴﻴﺤﻴﲔ ﻭﺍﻟﻌﺎﱂ ﺍﻟﻐﺮﰊ ﺍﻟﺬﻱ ﻳﺆﻣﻦ ‪ª‬ﺬﻩ ﺍﻟﻨﺒﻮﺀﺓ‪ ،٬‬ﻛﻮ‪Æ‬ﺎ ﺻﺪﻗﺖ ﰲ‬
‫ﺃﺣﺪﺍﺙ ﻛﺜﲑﺓ ﻣﻀﺖ‪ ،٬‬ﻭﻛﻮ‪Æ‬ﺎ ﺟﺎﺀﺕ ﻋﻠﻰ ﻟﺴﺎﻥ ﻳﻬﻮﺩﻱ ﻓﺮﻧﺴﻲ ﻏﺮﰊ ﻣﻨﻬﻢ‪.‬‬
‫ﺃﻋﺮﺝ ﺑﻚ‬ ‫ﻭﺍﻵﻥ ﺑﻌﺪ ﺃﻥ ﺗﺒﻴ”ﻦ ﻟﻚ ﺃ ﹼﻥ ﺍﻟﻮﺻﻲ ﺍﳌﺬﻛﻮﺭ ﰲ ﺍﻟﻨﺒﻮﺀﺓ ﻫﻮ ﻭﺻﻲ ﺍﳌﻬﺪﻱ‬
‫ﻋﻠﻰ ﺍﳊﺴﺎﺏ‪:‬‬
‫ﺃﻭ ﹰﻻ‪) :‬ﺍﻟﻴﻤﺎﱐ ﻫﻮ ﺍﻟﻮﺻﻲ(‬
‫ﻛﻠﻤﺔ )ﻭﺻﻲ(‪:‬‬
‫‪ ١‬ﻭ ﺹ ﻱ‬
‫‪ ١٠٦ = ١٠ + ٩٠ + ٦‬ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ ‪ ،٬‬ﻭﲢﻮﻝ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ‪:‬‬
‫)‪ (١٠٠ + ٦‬ﻓﺘﻜﻮﻥ ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ )‪.(٧) = (١ + ٦‬‬
‫‪ ٢‬ﻭ ﺹ ﻱ‬
‫‪ ١٦ = ١ + ٩ + ٦‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‬
‫ﻛﻠﻤﺔ )ﺍﻟﻴﻤﺎﱐ(‪:‬‬
‫‪ ١‬ﺍ ﻝ ﻱ ﻡ ﺍ ﻥ ﻱ‬
‫‪١٤٢ = ١٠ + ٥٠ + ١ + ٤٠ + ١٠ + ٣٠ + ١‬‬

‫‪ ١‬ﻣﻨﺘﺨﺐ ﺍﻷﻧﻮﺍﺭ ﺍﳌﻀﻴﺌﺔ ‪ :‬ﺹ‪.٣٤٣‬‬

‫‪ ٢‬ﻣﺼﺒﺎﺡ ﺍﳌﺘﻬﺠﺪ‪ :‬ﺹ‪ ،٬٨٢٦‬ﻣﺼﺒﺢ ﺍﻟﻜﻔﻌﻤﻲ‪ :‬ﺹ‪ ،٬٥٤٣‬ﳐﺘﺼﺮ ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ‪ :‬ﺹ‪ ،٬٣٥‬ﻣﻔﺎﺗﻴﺢ ﺍﳉﻨﺎﻥ ‪ :‬ﺹ‪.٢١٥‬‬
‫‪١٩ .................................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ :‬ﺝ‪ / ١‬ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ‪ ،٬‬ﻭﲢﻮﻝ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ‪ (١٠٠ + ٤٠ + ٢) ،٬‬ﻓﺘﻜﻮﻥ ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ )‪+٢‬‬
‫‪.٧ = (١ + ٤‬‬
‫‪ ٢‬ﺍ ﻝ ﻱ ﻡ ﺍ ﻥ ﻱ‬
‫‪ ١٦ = ١ + ٥ + ١ + ٤ + ١ + ٣ + ١‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‬
‫ﻓﺘﺒﻴ”ﻦ ﻟﻚ ﳑﺎ ﺳﺒﻖ ﻣﻦ ﺍﳊﺴﺎﺏ ﺃﻥ ﻛﻠﻤﺔ‪:‬‬
‫)ﻭﺻﻲ( = )ﺍﻟﻴﻤﺎﱐ( = )‪ (٧‬ﺑﻌﺪ ﺣﺴﺎ‪ª‬ﻤﺎ ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ ﻭﲢﻮﻳﻠﻪ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ ‪.‬‬
‫)ﻭﺻﻲ( = )ﺍﻟﻴﻤﺎﱐ( = )‪ (١٦‬ﺑﻌﺪ ﺣﺴﺎ‪ª‬ﻤﺎ ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ ‪.‬‬
‫ﺛﺎﻧﻴﹰﺎ‪ :‬ﻋﻨﺪ ﺍﻟﺴﺆﺍﻝ ﻋﻦ ﺷﺨﺺ ﺍﻟﻴﻤﺎﱐ ﻧﻘﻮﻝ‪) :‬ﻣﻦ ﻫﻮ ﺍﻟﻴﻤﺎﱐ(‪ ،٬‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﻴﻤﺎﱐ ﻭﺻﻲ‬
‫)ﺃﻱ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﺍﳌﺬﻛﻮﺭ ﰲ ﻭﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ (‪ ،٬‬ﻳﻜﻮﻥ ﺍﳉﻮﺍﺏ‪) :‬ﻫﻮ‬ ‫ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﺻﻲ ﺍﳌﻬﺪﻱ( ﺃﻭ )ﻫﻮ ﻭﺻﻲ(‪ .‬ﻭﻋﺪﺩ ﺍﳌﻬﺪﻱ ﻫﻮ‪:‬‬
‫ﻝ ﻡ ﻫ ـ ﺩ ﻱ‬ ‫ﺍ‬
‫‪٩٠ = ١٠ + ٤ + ٥ + ٤٠ + ٣٠ + ١‬‬
‫ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ ﻭﲢﻮﻝ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ ‪ (٩٠) ،٬‬ﻓﺘﻜﻮﻥ )‪. ٩ = (٩‬‬
‫ﻭﺍﻵﻥ ﺍﺣﺴﺐ‪:‬‬
‫)ﻣﻦ ﻫﻮ ﺍﻟﻴﻤﺎﱐ(‬
‫ﻡ ﻥ ﻫ ـ ﻭ ‪) +‬ﺍ ﻝ ﻱ ﻡ ﺍ ﻥ ﻱ(‬
‫= ‪.٢٧‬‬ ‫‪(٧) + ٦ + ٥ + ٥ + ٤‬‬
‫)ﻫﻮ ﻭﺻﻲ ﺍﳌﻬﺪﻱ(‬
‫ﻫ ـ ﻭ ‪) +‬ﻭ ﺹ ﻱ( ‪) +‬ﺍ ﻝ ﻡ ﻫ ـ ﺩ ﻱ(‬
‫)‪.٢٧ = (٩‬‬ ‫)‪+ (٧‬‬ ‫‪+٦+٥‬‬
‫)ﻫﻮ ﻭﺻﻲ(‬
‫ﻫ ـ ﻭ ‪) +‬ﻭ ﺹ ﻱ(‬
‫‪. ٢٧ = (١٦) + ٦ + ٥‬‬
‫ﻓﺘﺒﻴ”ﻦ ﻟﻚ ﺃ ﹼﻥ ﻋﺪﺩ‪) :‬ﻣﻦ ﻫﻮ ﺍﻟﻴﻤﺎﱐ( = )ﻫﻮ ﻭﺻﻲ ﺍﳌﻬﺪﻱ( = )ﻫﻮ ﻭﺻﻲ(‪.‬‬
 ‫‪ .............................................. ٢٠‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻭﺍﺣﺴﺐ ﻋﺪﺩ )ﻫﻮ ﺍﻟﻴﻤﺎﱐ( ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ ﺳﺘﺠﺪﻩ ﻳﺴﺎﻭﻱ ﺍﻟ ـ )‪ (٢٧‬ﺣﺮﻓﹰﺎ ﻣﻦ ﺍﻟﻌﻠﻢ ﺍﻟﱵ‬
‫ﰲ ﺍﻟﻨﺎﺱ‪.‬‬ ‫ﻳﺒﺜﻬﺎ ﺍﻟﻘﺎﺋﻢ‬
‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﺍﻟﻌﻠﻢ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﺎﹰ‪ ،٬‬ﻓﺠﻤﻴﻊ ﻣﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻟﺮﺳﻞ‬ ‫ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﺣﺮﻓﺎﻥ‪ ،٬‬ﻓﻠﻢ ﻳﻌﺮﻑ ﺍﻟﻨﺎﺱ ﺣﱴ ﺍﻟﻴﻮﻡ ﻏﲑ ﺍﳊﺮﻓﲔ‪ ،٬‬ﻓﺈﺫﺍ ﻗﺎﻡ ﻗﺎﺋﻤﻨﺎ ﺃﺧﺮﺝ ﺍﳋﻤﺴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ‬
‫ﺣﺮﻓﺎﹰ‪ ،٬‬ﻓﺒﺜﻬﺎ ﰲ ﺍﻟﻨﺎﺱ ﻭﺿﻢ ﺇﻟﻴﻬﺎ ﺍﳊﺮﻓﲔ ﺣﱴ ﻳﺒﺜﻬﺎ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ( )‪.(١‬‬
‫ﻫ ـ ﻭ ﺍ ﻝ ﻱ ﻡ ﺍ ﻥ ﻱ‬
‫‪٢٧ = ١ + ٥ + ١ + ٤ + ١ + ٣ + ١ + ٦ + ٥‬‬
‫ﰒ ﺍﺣﺴﺐ ﻋﺪﺩ )ﺃﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ( ﰲ ﺍﻵﻳﺔ‪:‬‬
‫ﺇِﻟﱠﺎ ﺃَﺻﹾﺤﹶﺎﺏﹶ ﺍﻟْﻴﹶﻤﹺﲔﹺ﴾ )‪ ،٬(٢‬ﻭﺍﻟﻴﻤﲔ ﲢﺴﺐ ﺑﺎﳉﻤﻊ‬ ‫﴿ﻛُﻞﱡ �َﻔْﺲٍ ﺑِﻤﹶﺎ ﻛَﺴﹶﺒﹶﺖﹾ ﺭﹶﻫﹺﻴﻨﹶـﺔٌ‬
‫ﺍﻟﻜﺒﲑ ﻭﲢﻮﻝ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ ﻓﺘﻜﻮﻥ ﺍﻟﻨﺘﻴﺠﺔ‪.‬‬
‫ﺍ ﺹ ﺡ ﺍ ﺏ ‪)+‬ﺍﻝﻱﻡﻱﻥ(‬
‫‪.٢٧ = (١ + ٤ + ١) + ٢ + ١ + ٨ + ٩ + ١‬‬
‫ﻭﻗﺪ ﻋﺮﻓﺖ ﺃ ﹼﻥ ﺭﻗﻢ )‪ (٢٧‬ﳝﺜﹼﻞ ﺍﻟﺴﺒﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ ﻣﻦ ﺍﻟﻌﻠﻢ )ﺍﳌﻌﺮﻓﺔ ﺑﺎﷲ ﻭﺗﻮﺣﻴﺪﻩ‬
‫ﰲ ﺍﻟﻨﺎﺱ‪.‬‬ ‫ﺳﺒﺤﺎﻧﻪ( ﺍﻟﱵ ﻳﺒﺜﻬﺎ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﻫﻮ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﻋﺎﺀ‬ ‫ﻭﻣﻦ ﺍﳊﺴﺎﺏ ﺍﻟﺴﺎﺑﻖ ﺗﻌﻠﻢ ﺃ ﹼﻥ ﺍﻟﻴﻤﺎﱐ ﻭﻫﻮ ﻭﺻﻲ ﺍﳌﻬﺪﻱ‬
‫ﺍﻟﺴﺒﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ ﻣﻦ ﺍﻟﻌﻠﻢ‪ ،٬‬ﻓﻬﻮ ﺍﻟﻮﻋﺎﺀ ﺍﻟﺬﻱ ﻳﺴﺘﻘﺒﻞ ﺍﻟﻔﻴﺾ ﻣﻦ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻳﻜﻮﻥ ﺍﻟﻨﻮﻥ ﻭﻧﻘﻄﺔ ﺍﻟﻨﻮﻥ‪ ،٬‬ﻗﺎﻝ‬ ‫ﻭﻳﻔﻴﻀﻪ ﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ‪ ،٬‬ﻓﺎﻟﻴﻤﺎﱐ ﻧﺴﺒﺔ ﺇﱃ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺗﻌﺎﱃ‪:‬‬
‫ﻭﹶﺇِ�ﱠﻚﹶ‬ ‫ﻭﹶﺇِﻥﱠ ﻟَﻚﹶ ﻟَﺄَﺟﹾﺮﺍً ﻏَﻴﹾﺮﹶ ﻣﹶﻤﹾﻨﹸﻮﻥٍ‬ ‫ﻣﹶﺎ ﺃَ�ْﺖﹶ ﺑِﻨﹺﻌﹾﻤﹶﺔﹺ ﺭﹶﺑﱢﻚﹶ ﺑِﻤﹶﺠﹾﻨﹸﻮﻥٍ‬ ‫﴿ﻥﹾ ﻭﹶﺍﻟْﻘَﻠَﻢِ ﻭﹶﻣﹶﺎ ﻳﹶﺴﹾﻄُﺮﹸﻭﻥﹶ‬

‫ﻟَﻌﹶﻠَﻰ ﺧﹸﻠُﻖٍ ﻋﹶﻈﹺﻴـﻢٍ ﻓَﺴﹶﺘُﺒﹾﺼﹺﺮﹸ ﻭﹶﻳﹸﺒﹾﺼﹺﺮﹸﻭﻥﹶ ﺑِﺄَﻳﱢﻜُﻢﹸ ﺍﻟْﻤﹶﻔْﺘُﻮﻥﹸ ﺇِﻥﱠ ﺭﹶﺑﱠﻚﹶ ﻫﹸﻮﹶ ﺃَﻋﹾﻠَﻢﹸ ﺑِﻤﹶﻦﹾ ﺿَﻞﱠ ﻋﹶﻦﹾ‬

‫ﺳﹶﺒِﻴﻠﹺﻪﹺ ﻭﹶﻫﹸﻮﹶ ﺃَﻋﹾﻠَﻢﹸ ﺑِﺎﻟْﻤﹸﻬﹾﺘَﺪﹺﻳﻦﹶ ﴾ )‪.(٣‬‬

‫‪ ١‬ﳐﺘﺼﺮ ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ‪ :‬ﺹ‪ ،٬١١٧‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٢‬ﺹ‪.٣٣٦‬‬

‫‪ ٢‬ﺍﳌﺪﺛﺮ ‪.٣٩ ٣٨ :‬‬
‫‪ ٣‬ﺍﻟﻘﻠﻢ ‪.٧ ١ :‬‬
‫‪٢١ ..................................‬‬ ‫ﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ :‬ﺝ‪ / ١‬ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﺍﳊﺴﻦ‬
‫ﺑﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍ ﺩ‬

‫ﻫﻮ ﺍﻟﺒﺎﺀ‪ ،٬‬ﻭﻫﻮ‬ ‫ﻼﺙ ﻣﺎﺋﺔ ﻭﺛﺛﻼﺛﺔ ﻋﺸﺮ ﺃﺻﺤﺎﺏ ﺍﻹﻣﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﻭﺍﻟﻴﻤﺎﱐ ﻧﺴﺒﺔ ﺇﱃ ﺍﻟﺜﻼ‬
‫ﻧﻧﻘﻄﺔ ﺍﻟﺒﺎﺀ ﰲ ﺑﺴﻢ ﺍﷲ ﺍﻟﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢﻢ‪ ،٬‬ﻓﻠﻪ ﻣﻘﺎﻣﺎﺎ ﺍﻟﺮﺳﺎﻟﺔ ﻭﺍﻟﻟﻮﻻﻳﺔ‪ ،٬‬ﻓﻬﻮ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻣﺎﻥ ﳝﺜﻞ‬
‫ﳌﺪﻳﻨﺔ ﻭﻫﻮ ﺍﻟﺒﺎﺎﺏ‪ ،٬‬ﻓﺄﻳﻦ ﺗﺬﻫﺒﻮﻥ‪K‬‬
‫‪ ،٬‬ﻭﻫﻮ ﺍﳌﺪ‬ ‫ﳏﳏﻤﺪﹰﺍ ﻭﻋﻠﻴﹰﺎ‬
‫ﻟﹺﻤﹶﻦﹾ ﺷﹶـﺎﺀﹶ‬ ‫ﺇِﻥﹾ ﻫﹸﻮﹶ ﺇِﻟﱠﺎ ﺫﹺﻛْﺮﹲ ﻟﹺﻠْﻌﹶﺎﻟَﻤﹺﲔﹶ‬ ‫ﻓَﺄَﻳﹾﻦﹶ ﺗَﺬْﻫﹶﺒﹸﻮﻮﻥﹶ‬ ‫﴿ﻭﹶﻣﹶﺎ ﻫﹸﻮﹶ ﺑِﻘَﻮﹾﻝِ ﺷﹶﻴﹾﻄَﺎﻥٍ ﺭﹶﺟِﻴﻢٍ‬

‫ﻣﹺﻨﹾﻜُﻢﹾ ﺃَﻥﹾ ﻳﹶﺴﹾﺘَﻘﹺـﻴﻢﹶ ﻭﹶﻣﹶﺎ ﺗَﺸﹶﺎﺀﹸﻭﻥﹶ ﺇِﻟﱠﺎ ﺃَﻥﹾ ﻳﹶﺸﹶﺎﺀﹶ ﺍﻟﻠﱠﻪﻪﹸ ﺭﹶﺏﱡ ﺍﻟْﻌﹶﺎﻟَﻤﹺﲔﹶ﴾ ‪KE١F‬‬
‫ﺍﻟﻴﻤﺎﱐ ﺃﻳﻀﹰﺎ ﻭﻋﺎﺀ ﺍﻟﺴﺒﻌﺔ‬
‫ﺤﺎﺏ ﱐ‬ ‫ﲔ ﻭﻫﻢ ﺃﺻﺤ‬ ‫ﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ‬ ‫ﺴﺎﺏ ﺍﻟﺴﺎﺑﻖﻖ ﺗﻌﻠﻢ ﺃ ﹼﻥ ﺃﺻ‬ ‫ﻭﻣﻦ ﺍﳊﺴ‬
‫ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ‬
‫ﻝ‬ ‫ﻭﻭﺍﻟﻌﺸﺮﻳﻦ ﺣﺮﺮﻓﹰﺎ ﻣﻦ ﺍﻟﻌﻠﻢﻢ‪ ،٬‬ﻓﻬﻢ ﺍﻟﻮﻋﺎﺀ ﺍﻟﺬﻱ ﻳﺴﺘﻘﻘﺒﻞ ﺍﻟﻔﻴﺾ ﻣﻣﻦ ﺍﻟﻴﻤﺎﱐ ﻭﻭﺻﻲ‬
‫ﺇ‪Æ‬ﻢ ﻳﻔﻴﻀﻮﻥ ﺍﻟﻌﻠﻢ ﻋﻠﻰ ﺍﻟﻨﻨﺎﺱ‪ ،٬‬ﻭﻫﻢ ﺍﺍﻟﺜﻼﺙ ﻣﺎﺋﺔ ﻭﺍﻟﺜﻼﺛﺔ‬ ‫ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ‪ ،٬‬ﰒ ﻢ‬ ‫ﺍﺍﳌﻬﺪﻱ‬
‫ﻋﻋﺸﺮ‪.‬‬
‫ﻭﺃﺯﻳﺪﻙ ﺃﻳ”ﻬﺎ ﺍﻷﺥ‪:‬‬
‫ﻭﺍﻷﺋﻤﺔ‬ ‫ﻭﳏﻤﺪ‬ ‫ﺟﺌﺖ ﲟﺎ ﺟﺎﺀ ﺑﻪ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﻮﻥ‬‫ﺇ ﹼﻥ ﺃﺩﻟﺔ ﺍﻟﺪﻋﻮﺓ ﻛﺜﲑﺓﺓ‪ ،٬‬ﻭﻗﺪ ﺖ‬
‫ﺿﻴﺎﺀ ﺍﻟﺰﻳﺪﻱ ﻋﻋﺸﺮﺍﺕ‬ ‫ﻭﻫﻮ ﺍﻷﺳﺘﺎﺫ ﺿ‬ ‫ﻮ‬ ‫ﺃﻧﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺻﻨﻒ ﺃﺣﺪ ﺍﻹﻹﺧﻮﺓ ﺭ‬ ‫‪ ،٬‬ﻭﻗﺪ ﺻ‬
‫ﺍﳌﺒﲔ ﺝ‪١‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻟﺒﻼﻍ ﲔ‬
‫ﻚ‬ ‫ﻭﳝﻜﻨﻚ ﺍﻻﻃﻼﻉ ﻋﻋﻠﻴﻪ‪،٬‬‬
‫ﻚ‬ ‫ﲔ‪ ،٬‬ﻭﻫﻮ ﻣﻄﻄﺒﻮﻉ‬ ‫ﺍﺍﻷﺩﻟﺔ ﰲ ﻛﺘﺎﺎﺑﻪ ﺍﻟﻨﻮﺭ ﺍﳌﺒﲔ‬
‫ﻟﻟﻠﺸﻴﺦ ﻧﺎﻇﻢ ﺍﻟﻌﻘﻴﻠﻲ )ﺣﻔﻈﻈﻪ ﺍﷲ( ﻭﻣﻦ ﺃﺩﻟﺔ ﺍﻟﺪﻋﻮﺓ‪:‬‬
‫ﻭﺍﻟﺼﻔﺎﺕ )‪.(٢‬‬
‫ﺕ‬ ‫‪ ١‬ﺍﻟﺮﻭﺍﻳﻳﺎﺕ ﻋﻦ ﺍﻟﺮﺳﺳﻮﻝ ﳏﻤﺪ ﻭﺍﻷﺋﻤﺔ ﻭﻭﺍﻟﱵ ﺗﻨﺺ ﻰ‬
‫ﻋﻠﻰ ﺍﻻﺳﻢ ﻭﺍﻟﺒﺒﻠﺪ‬
‫ﺼﻮﺻﻴﺎﺕ ﻭﺃﺳﺳﺮﺍﺭ ﺍﻷﺋﻤﺔ ‪.‬‬ ‫ﺸﺎﺑﻪ ﻭﻃﺮﻕ ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ،٬‬ﻭﻫﻮ ﻣﻦ ﺧﺼ‬ ‫‪ ٢‬ﺍﻟﻌﻠﻢ ﺑﺎﶈﻜﻢ ﻭﺍﳌﺘﺸ‬
‫‪ ٣‬ﺍﳌﺒﺎﻫﻠﻠﺔ ‪ /‬ﻗﺴﻢ ﺍﻟﱪﱪﺍﺀﺓ ‪ /‬ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﳊﻖ ﻭ … ﻭ … ﻭ‪.‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺱ‬
‫ﺸﻒ ﰲ ﺍﻟﻴﻘﻈﻈﺔ ﻭﺍﻟﺮﺅﻯ ﺍﻟﺼﺎﺩﻗﺔ ﰲ ﺍﻟﻨﻮﻡ ﺍﻟﱵ ﺭﺭﺁﻫﺎ ﻋﺪﺩ ﻛﻛﺒﲑ ﺟ ”ﺪﹰﺍ ﻦ‬ ‫‪ ٤‬ﺍﻟﻜﺸ‬
‫‪ ،٬‬ﻭﻫﻢ ﻳﺆﻛﺪﻭﻭﻥ ﻋﻠﻰ ﺃﺣﻘﻘﻴﺔ ﻫﺬﻩ‬ ‫ﻭﺍﻷﺋﻤﺔ‬ ‫ﻭﺍﻟﺰﻫﻫﺮﺍﺀ‬ ‫ﻲ‬
‫ﻭﻋﻠﻲ‬ ‫ﺑﺎﺎﻟﺮﺳﻮﻝ ﺪ‬
‫ﳏﻤﺪ‬
‫)‪.(٣‬‬ ‫ﺛﺎﺑﺘﺔ‪ ،٬‬ﻭﺇﻧ”ﻬﺎ ﺣﻖ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﻟﺮﻭﺍﻳﺎﺕ ﻋﻋﻨﻬﻢ‬ ‫ﺍﻟﻟﺪﻋﻮﺓ‪ ،٬‬ﻭﺍﻟﺮﺅﺅﻳﺎ ‪ª‬ﻢ‬

‫‪ ١‬ﺍﻟﺘﻜﻮﻳﺮ ‪.٢٩ ٢٥ :‬‬

‫‪.‬‬ ‫ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﻱ‬
‫ﺍﳌﻬﺪﻱ‬ ‫ﺟﻊ ﺇﺻﺪﺍﺭﺍﺕ ﺃﻧﺼ‬
‫‪ ،٬‬ﻭﻭﳌﻌﺮﻓﺔ ﺍﳌﺰﻳﺪ ﺭﺍﺟﻊ‬ ‫‪ ٢‬ﺗﻘﺪﻡ ﺫﻛﺮ ﺑﻌﻌﺾ ﺗﻠﻚ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻣﻨﻪ‬
‫ﱠﺎﺱﹺ {ﻭﻣ{ﺎ {ﺟ {ﻌ ﹾﻠﻨ{ﺎ ﻟﺍﻟ ﱡﺮﺅ½ﻳﺎ ﺍ¼ﻟﺘ‪y‬ﻲ‬
‫ﻁ ﺑﹺﺎﻟﻨ ﺱ‬
‫ﻚ ﹶﺃﺣ{ﺎ ﹶ‬
‫ﻚ ﹺﺇ ¼ﻥ {ﺭﱠﺑ {‬
‫ﻓﻬﻮ ﻗﺪ ﺫﻛﺮ ﺍﻟﻜﺜﺜﲑ ﻣﻦ ﺍﻟﺮﺅﻯ‪ ،٬‬ﻓﻓﻘﺎﻝ ﺗﻌﺎﱃ‪{ ﴿ :‬ﻭﹺﺇ ﹾﺫ ﻗﹸﻠﹾﻨ{ﺎ ﹶﻟ {‬
‫‪ ٣‬ﺃﻣ”ﺎ ﺍﻟﻘﺮﺁﻥ ﻓﻬ‬
‫ﺨ ﱢﻮﻓﹸﻬ‪½ Å‬ﻢ ﻓﹶﻤ{ﺎ {ﻳﺰﹺﻳ ‪Å‬ﺪ ‪Å‬ﻫ ½ﻢ ﹺﺇﻟ¼ﺎ ﹸﻃ ½ﻐﻴ{ﺎﻧﹰﺎ ﹶﻛﺒﹺﲑﹰﺍ﴾ ﺍﻹﻹﺳﺮﺍﺀ‪.٦٠ :‬‬
‫ﹸﺮ½ﺁ ‪y‬ﻥ {ﻭﻧ‪{ Å‬‬
‫ﺠ {ﺮ ﹶﺓ ﺍﹾﻟ {ﻤ ﹾﻠﻌ‪Å‬ﻮ{ﻧ ﹶﺔ ﻓ‪y‬ﻲ ﺍ ﹾﻟﻘﺮ‬
‫ﺸ{‬‫ﺱ ﻭ{ﺍﻟ ﱠ‬
‫ﹶﺃ {ﺭ½ﻳﻨ{ﺎ {ﻙ ﹺﺇﻟ¼ﺎ ‪y‬ﻓ ½ﺘ{ﻨ ﹰﺔ ﻟﻠ‪y‬ﻠﻨﱠﺎ ﹺ‬
 ‫‪ .............................................. ٢٢‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﺇﺿﺎﻓﺔ ﳌﺎ ﻗﺮﺭﺗﻪ ﺃﻧﺖ ﻭﺃﻟﺰﻣﺖ ﺑﻪ ﻧﻔﺴﻚ ﻣﻦ ﻧﺒﻮﺀﺓ ﻧﻮﺳﺘﺮ ﺃﺩﺍﻣﻮﺱ ﰲ ﻛﺘﺎﺑﻚ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ‬
‫ﺣﻴﺚ ﻧﻘﻠﺖ ﻫﺬﺍ ﺍﻟﻨﺺ‪) :‬ﺍﻟﻘﺮﻥ ﺍﻟﺜﺎﻟﺚ‪ ،٬‬ﺍﻟﻨﺒﻮﺀﺓ ﺍﻟﺮﺍﺑﻌﺔ ﻭﺍﻟﺘﺴﻌﲔ ﳌﺪﺓ ﲬﺴﻤﺎﺋﺔ ﺳﻨﺔ ﺃﺧﺮﻯ‬
‫ﺳﻮﻑ ﻳﻨﺘﺒﻬﻮﻥ ﺇﻟﻴﻪ ﻓﻬﻮ ﺯﻳﻨﺔ ﻋﺼﺮﻩ‪ ،٬‬ﰒ ﺳﻴﺒﻌﺚ ﻓﺠﺄﺓ ﻭﺣﻲ ﻋﻈﻴﻢ ﺳﻴﺠﻌﻞ ﻧﺎﺱ ﺫﻟﻚ ﺍﻟﻘﺮﻥ‬
‫ﻣﺴﺮﻭﺭﻳﻦ(‪.‬‬
‫ﻓﻤﺎ ﻫﻮ ﺍﻟﻮﺣﻲ ﺍﻟﻌﻈﻴﻢ ﺇ ﹼﻻ ﺍﻟﺮﺅﻳﺎ ﺍﻟﱵ ﻳﺮﺍﻫﺎ ﻋﺪﺩ ﻛﺒﲑ ﺟ ”ﺪﹰﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﺗﺒﻴ”ﻦ ﺍﳊﻖ ﻭﺻﺎﺣﺒﻪ؟‬

‫ﲔ ﺭ‪Å‬ﺅ‪Å‬ﻭ {ﺳﻜﹸ ½ﻢ‬

‫ﺤ ‪È‬ﻠ ‪y‬ﻘ {‬
‫ﲔ ﻣ‪{ Å‬‬
‫ﺤﺮ{ﺍ {ﻡ ﹺﺇ ﹾﻥ ﺷ{ﺎ َﺀ ﺍﻟ ¼ﻠ ‪Å‬ﻪ ﺁ ‪y‬ﻣﹺﻨ {‬
‫ﺠ {ﺪ ﺍﹾﻟ {‬
‫ﺴﹺ‬‫ﺤ ﱢﻖ ﹶﻟ{ﺘ ½ﺪﺧ‪Å‬ﻠﹸ ﱠﻦ ﺍﹾﻟ {ﻤ ½‬
‫ﻕ ﺍﻟ ¼ﻠ ‪Å‬ﻪ ﺭ{ﺳ‪Å‬ﻮﹶﻟﻪ‪ Å‬ﺍﻟ ﱡﺮﺅ½ﻳﺎ ﺑﹺﺎ ﹾﻟ {‬
‫ﺻ {ﺪ {‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﹶﻟ ﹶﻘ ½ﺪ {‬
‫ﻚ ﹶﻓﺘ½ﺤﹰﺎ ﹶﻗﺮﹺﻳﺒﹰﺎ﴾ ﺍﻟﻔﺘﺢ‪.٢٧ :‬‬
‫ﺠ {ﻌ ﹶﻞ ‪y‬ﻣ ½ﻦ ﺩ‪Å‬ﻭ ‪y‬ﻥ ﹶﺫ‪y‬ﻟ {‬
‫ﺼﺮﹺﻳ {ﻦ ﻻ {ﺗﺨ{ﺎﻓﹸﻮ ﹶﻥ ﹶﻓ {ﻌ ‪y‬ﻠ {ﻢ ﻣ{ﺎ ﹶﻟ ½ﻢ {ﺗﻌ½ ﹶﻠﻤ‪Å‬ﻮﺍ ﹶﻓ {‬
‫{ﻭ ‪Å‬ﻣ ﹶﻘ ﱢ‬
‫ﺴ ½ﻌ {ﻲ ﻗﹶﺎ ﹶﻝ ﻳ{ﺎ ‪Å‬ﺑ{ﻨ ﱠﻲ ﹺﺇﻧﱢﻲ ﹶﺃﺭ{ﻯ ﻓ‪y‬ﻲ ﺍ ﹾﻟ {ﻤﻨ{ﺎ ﹺﻡ ﹶﺃﻧﱢﻲ ﹶﺃﺫﹾ{ﺑﺤ‪{ Å‬‬
‫ﻚ‬ ‫‪﴿ :‬ﻓﹶﻠﹶﻤﱠﺎ {ﺑ ﹶﻠ ﹶﻎ {ﻣ {ﻌﻪ‪ Å‬ﺍﻟ ﱠ‬ ‫ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﺣﺎﻛﻴﹰﺎ ﻋﻦ ﻗﺼﺔ ﻧﺒﻴﻪ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﺖ ﺍ ﹾﻓ {ﻌ ﹾﻞ ﻣ{ﺎ ﺗ‪½ Å‬ﺆ {ﻣﺮ‪ Å‬ﺳ{ﺘ{ﺠﹺﺪ‪Å‬ﻧﹺﻲ ﹺﺇ ﹾﻥ ﺷ{ﺎ َﺀ ﺍﻟ ¼ﻠ ‪Å‬ﻪ ‪y‬ﻣ {ﻦ ﺍﻟﺼﱠﺎﹺﺑﺮﹺﻳ {ﻦ﴾ ﺍﻟﺼﺎﻓﺎﺕ ‪.١٠٢ :‬‬
‫ﻓﹶﺎ½ﻧ ﹸﻈ ½ﺮ ﻣ{ﺎﺫﹶﺍ ﺗ{ﺮ{ﻯ ﻗﹶﺎ ﹶﻝ ﻳ{ﺎ ﹶﺃ{ﺑ ‪y‬‬
‫ﲔ﴾ ﺍﻟﺼﺎﻓﺎﺕ‪.١٠٥ :‬‬
‫ﺴﹺﻨ {‬
‫ﻚ ﻧ{ﺠ½ﺰﹺﻱ ﺍﻟﹾﻤ‪Å‬ﺤ½ ِ‬
‫ﺖ ﺍﻟ ﱡﺮﺅ½ﻳﺎ ﹺﺇﻧﱠﺎ ﹶﻛ ﹶﺬ‪y‬ﻟ {‬
‫ﺻ ﱠﺪ ﹾﻗ {‬
‫ﰒ ﺇ ﹼﻥ ﺍﷲ ﳝﺪﺡ ﺇﺑﺮﺍﻫﻴﻢ؛ ﻷﻧ”ﻪ ﺻﺪ”ﻕ ﺑﺎﻟﺮﺅﻳﺎ‪ ﴿ :‬ﹶﻗ ½ﺪ {‬
‫ﺲ ﻭ{ﺍ ﹾﻟ ﹶﻘ {ﻤ {ﺮ {ﺭﹶﺃ½ﻳﺘ‪Å‬ﻬ‪½ Å‬ﻢ ﻟ‪y‬ﻲ ﺳ{ﺎ ﹺﺟﺪ‪y‬ﻳ {ﻦ﴾ ﻳﻮﺳﻒ‪.٤ :‬‬
‫ﺸ ½ﻤ {‬
‫ﺸ {ﺮ ﹶﻛ ½ﻮﻛﹶﺒﹰﺎ ﻭ{ﺍﻟ ﱠ‬
‫ﺖ ﹺﺇﻧﱢﻲ {ﺭﹶﺃ ½ﻳﺖ‪ Å‬ﹶﺃ {ﺣ {ﺪ {ﻋ {‬
‫ﻒ ﹶﻟﹶﺄﺑﹺﻴ ‪y‬ﻪ ﻳ{ﺎ ﹶﺃ{ﺑ ‪y‬‬
‫﴿ﹺﺇ ﹾﺫ ﻗﹶﺎ ﹶﻝ ﻳ‪Å‬ﻮ ‪Å‬ﺳ ‪Å‬‬
‫ﺖ {ﻋ ﹶﻠ ½ﻴ ‪y‬ﻪ ﹶﻓﹶﺄ ﹾﻟﻘ‪y‬ﻴ ‪y‬ﻪ ﻓ‪y‬ﻲ ﺍ ﹾﻟ{ﻴ ﱢﻢ‬
‫ﺿﻌ‪y‬ﻴ ‪y‬ﻪ ﹶﻓﹺﺈﺫﹶﺍ ‪y‬ﺧ ﹾﻔ ‪y‬‬
‫ﺑﺎﻟﺮﺅﻳﺎ‪{ ﴿ :‬ﻭﹶﺃ ½ﻭ {ﺣ ½ﻴﻨ{ﺎ ﹺﺇﻟﹶﻰ ﹸﺃ ﱢﻡ ﻣ‪Å‬ﻮﺳ{ﻰ ﹶﺃ ﹾﻥ ﹶﺃ ½ﺭ ‪y‬‬ ‫ﻭﻗﺪ ﺃﻭﺣﻰ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻷﻡ ﻣﻮﺳﻰ‬
‫ﲔ﴾ ﺍﻟﻘﺼﺺ‪.٧ :‬‬
‫ﻚ {ﻭﺟ{ﺎ ‪y‬ﻋﻠﹸﻮﻩ‪y Å‬ﻣ {ﻦ ﺍﻟﹾﻤ‪Å‬ﺮ½ {ﺳ ‪y‬ﻠ {‬
‫ﻭ{ﻻ {ﺗﺨ{ﺎﻓ‪y‬ﻲ ﻭ{ﻻ ﺗ{ﺤ½ﺰ{ﻧﹺﻲ ﹺﺇﻧﱠﺎ ﺭ{ﺍﺩﱡﻭﻩ‪ Å‬ﹺﺇﹶﻟ ½ﻴ ‪y‬‬
‫ﺣﻘﻴﻘﺔ ﻭﺭﺗﺐ ﻋﻠﻴﻬﺎ ﺍﻗﺘﺼﺎﺩ ﻣﺼ ـﺮ‪{ ﴿ ،٬‬ﻭ ﹶﻗ ـﺎ ﹶﻝ‬ ‫ﻛﻤﺎ ﻭﻗﺪ ﺭﺃﻯ ﻣﻠﻚ ﻣﺼﺮ ﺗﻠﻚ ﺍﻟﺮﺅﻳﺎ ﺍﻟﱵ ﺟﻌﻠﻬﺎ ﻧﱯ ﺍﷲ ﻳﻮﺳﻒ‬
‫ﺕ {ﻳﺎ ﹶﺃﱡﻳﻬ{ﺎ ﺍﻟﹾ {ﻤﻸُ ﹶﺃ ﹾﻓﺘ‪Å‬ﻮﻧﹺﻲ ﻓ‪y‬ﻲ‬
‫ﺕ ﺧ‪Å‬ﻀ½ ﹴﺮ {ﻭﺃﹸ {ﺧ {ﺮ ﻳ{ﺎﹺﺑﺴ{ﺎ ‪Í‬‬
‫ﻼ ‪Í‬‬
‫ﺕ ‪y‬ﺳﻤ{ﺎ ‪Í‬ﻥ {ﻳ ﹾﺄﻛﹸﻠﹸﻬ‪ Å‬ﱠﻦ ﺳ{ﺒ½ﻊ‪ Ï‬ﻋ‪y‬ﺠ{ﺎﻑ‪{ Ï‬ﻭ {ﺳ ½ﺒ {ﻊ ﺳ‪Å‬ﻨﺒ‪ Å‬ﹶ‬
‫ﺍ ﹾﻟ {ﻤ ‪y‬ﻠﻚ‪ Å‬ﹺﺇﻧﱢﻲ ﹶﺃﺭ{ﻯ {ﺳ ½ﺒ {ﻊ {ﺑ ﹶﻘﺮ{ﺍ ‪Í‬‬
‫ﻱ ﺇﹺﻥ ﻛﹸﻨ‪Å‬ﺘ ½ﻢ ﻟ‪y‬ﻠ ﱡﺮ ½ﺅﻳ{ﺎ {ﺗ ½ﻌ‪Å‬ﺒﺮ‪Å‬ﻭ ﹶﻥ﴾ ﻳﻮﺳﻒ‪.٤٣ :‬‬
‫‪Å‬ﺭ ½ﺅﻳ{ﺎ {‬
‫ﻭﺃﻣ”ﺎ ﻣﺎ ﺟﺎﺀ ﻋﻦ ﺍﻟﻨﱯ ﻭﺁﻟﻪ ﻓﻬﻮ ﻛﺜﲑ ﺃﻧﻘﻞ ﺑﻌﻀﹰﺎ ﻣﻨﻪ‪:‬‬
‫ﺸﺮﺍﺕ؟ ﻗﺎﻝ‪ :‬ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﳊﺔ(‬
‫ﺸﺮﺍﺕ‪ .‬ﻗﻴﻞ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،٬‬ﻭﻣﺎ ﺍﳌﺒ ”‬
‫ﺃ”ﻧﻪ ﻗﺎﻝ ‪) :‬ﻻ ﻧﺒ ·ﻮﺓ ﺑﻌﺪﻱ ﺇ ﹼﻻ ﺍﳌﺒ ·‬ ‫ﻋﻦ ﺍﻟﺮﺳﻮﻝ‬
‫ﺍﻟﺪﺭ ﺍﳌﻨﺜﻮﺭ ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬٣١٢‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ ‪ :‬ﺝ‪ ٥٨‬ﺹ‪ .١٩٢‬ﻭﺭﻭﺍﻩ ﺃﻳﻀﹰﺎ ﰲ ﻧﻔﺲ ﺍﳉﺰﺀ ﺹ‪ª ١٧٧‬ﺬﺍ ﺍﻟﻠﻔﻆ‪ :‬ﱂ ﻳﺒﻖ ﻣﻦ‬
‫ﺍﻟﻨﺒﻮﺓ ﺇ ﹼﻻ ﺍﳌﺒﺸﺮﺍﺕ‪ ،٬‬ﻗﺎﻟﻮﺍ‪ :‬ﻭﻣﺎ ﺍﳌﺒﺸﺮﺍﺕ ‪ ..‬ﺍﱁ ‪ .‬ﻭﺭﻭﻱ ﺃﻳﻀﹰﺎ ﺑﺄﻟﻔﺎﻅ ﳐﺘﻠﻔﺔ ﰲ ﻫﺬﻩ ﺍﳌﺼﺎﺩﺭ‪ :‬ﻛﺘﺎﺏ ﺍﳌﻮﻃﺄ‪ :‬ﺝ‪٢‬‬
‫ﺹ‪ ،٬٩٥٧‬ﻣﺴﻨﺪ ﺃﲪﺪ‪ :‬ﺝ‪ ٥‬ﺹ‪ ،٬٤٥٤‬ﻭﺝ‪ ٦‬ﺹ‪ ،٬١٢٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﺝ‪ ٨‬ﺹ‪ ،٬٦٩‬ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ‪ :‬ﺝ‪ ٧‬ﺹ‪،٬١٧٣‬‬
‫ﻋﻤﺪﺓ ﺍﻟﻘﺎﺭﻱ‪ :‬ﺝ‪ ٢٤‬ﺹ‪ ،٬١٣٤‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬١٩٧‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﳌﺼﺎﺩﺭ ﺍﻷﺧﺮﻯ‪.‬‬
‫ﺸﺮﺍﺕ ﺍﻟﻨﺒ ·ﻮﺓ ﺇ ﹼﻻ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﳊﺔ ﻳﺮﺍﻫﺎ ﺍﳌﺴﻠﻢ ﺃﻭ ﺗﺮﻯ ﻟﻪ( ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪٨٥‬‬
‫ﻗﺎﻝ‪) :‬ﺃﻻ ﺇ·ﻧﻪ ﱂ ﻳﺒﻖ ﻣﻦ ﻣﺒ ·‬ ‫ﻋﻦ ﺍﻟﻨﱯ‬
‫ﺹ‪ ،٬١٩٢‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٣٨‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٢١٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒ”ﺎﻥ‪ :‬ﺝ‪١٣‬ﺹ‪ ،٬٤١١‬ﻛﱰ ﺍﻟﻌﻤﺎﻝ‪:‬‬
‫ﺝ‪ ١٥‬ﺹ‪.٣٦٨‬‬
‫ﻗﺎﻝ‪ ... :‬ﺇ ﹼﻥ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﺩﻗﺔ ﺟﺰﺀ ﻣﻦ‬ ‫ﻗﺎﻝ‪) :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،٬‬ﻋﻦ ﺟ ·ﺪﻱ‪ ،٬‬ﻋﻦ ﺃﺑﻴﻪ‪ :‬ﺃ ﹼﻥ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻭﻋﻦ ﺍﻟﺮﺿﺎ‬
‫‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٢٨٨‬ﻣﻦ ﻻ ﳛﻀﺮﻩ ﺍﻟﻔﻘﻴﻪ‪ :‬ﺝ‪٢‬ﺹ‪ ،٬ ٥٨٥‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪:‬‬ ‫ﺳﺒﻌﲔ ﺟﺰﺀﹰﺍ ﻣﻦ ﺍﻟﻨﺒﻮﺓ( ﻋﻴﻮﻥ ﺃﺧﺒﺎﺭ ﺍﻟﺮﺿﺎ‬
‫ﺝ‪ ٤٩‬ﺹ‪ ،٬ ٢٨٣‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﳌﺼﺎﺩﺭ ﺍﻷﺧﺮﻯ‪.‬‬
‫ﺸﺮﺍﺕ؟ ﻳﻌﲏ ﺑﻪ ﺍﻟﺮﺅﻳﺎ(‬
‫ﻛﺎﻥ ﺇﺫﺍ ﺃﺻﺒﺢ ﻗﺎﻝ ﻷﺻﺤﺎﺑﻪ‪ :‬ﻫﻞ ﻣﻦ ﻣﺒ ·‬ ‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﺇ ﹼﻥ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻭﻋﻦ ﺍﻟﺮﺿﺎ‬
‫ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٨‬ﺹ‪ ،٬٩٠‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٨‬ﺹ‪.١٧٧‬‬
‫‪٢٣ .................................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ :‬ﺝ‪ / ١‬ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﺍﻗﺮﺃ ﺑﺘﺄ ‪à‬ﻥ ﺃﻳ”ﻬﺎ ﺍﻷﺥ‪ ،٬‬ﻭﺍﺟﻌﻞ ﻃﻠﺐ ﺍﳊﻖ ﻧﺼﺐ ﻋﻴﻨﻴﻚ‪ ،٬‬ﻭﺍﲝﺚ ﺑﺪﻗﺔ ﻭﺃﻧﺼﻒ ﻧﻔﺴﻚ ﻭﺃﻧﻘﺬﻫﺎ‬
‫ﻣﻦ ﺍﻟﻨﺎﺭ‪ ،٬‬ﺃﺳﺄﻝ ﺍﷲ ﻟﻚ ﺍﳍﺪﺍﻳﺔ ﺇﻥ ﺷﺌﺘﻬﺎ‪ ،٬‬ﻭﺃﻥ ﻳﺮﻳﻚ ﺍﳊﻖ ﺣ ﹼﻘﹰﺎ ﻭﻳﺮﺯﻗﻚ ﺍﺗﺒﺎﻋﻪ‪ ،٬‬ﻭﻳﺮﻳﻚ ﺍﻟﺒﺎﻃﻞ‬
‫ﻼ ﻭﻳﺮﺯﻗﻚ ﺍﺟﺘﻨﺎﺑﻪ‪ ،٬‬ﻭﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ‪.‬‬ ‫ﺑﺎﻃ ﹰ‬

‫ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﲨﺎﺩﻱ ﺍﻷﻭﻝ ‪ ١٤٢٦‬ﻫـ ‪.‬ﻕ‬