‫‪E٩٩F‬‬ ‫‪L‬א‬ ‫א‬ ‫א‬ ‫אא‬

‫‪@ @@…a† Ûaë@Õ§a@æbîi‬‬

‫‪@ @…a†Çþa@åß‬‬
‫)ﺍﳉﺰﺀ ﺍﻷﻭﻝ ﻭﺍﻟﺜﺎﱐ(‬

‫﴿ ﺃَﻡﹾ ﺣﹶﺴﹺﺒﹾﺖﹶ ﺃَﻥﱠ ﺃَﺻﹾﺤﹶﺎﺏﹶ ﺍﻟْﻜَﻬﹾﻒﹺ ﻭﹶﺍﻟﺮﱠﻗﹺﻴﻢِ ﻛَﺎ�ُﻮﺍ ﻣﹺﻦﹾ ﺁﻳﹶﺎﺗﹺﻨﹶﺎ ﻋﹶﺠﹶﺒﺎً ﴾‬

‫ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

 ‫ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‬

‫‪١٤٣١‬ﻫـ ‪ ٢٠١٠ -‬ﻡ‬

‫ﳌﻌﺮﻓﺔ ﺍﳌﺰﻳﺪ ﺣﻮﻝ ﺩﻋﻮﺓ ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﳝﻜﻨﻜﻢ ﺍﻟﺪﺧﻮﻝ ﺇﱃ ﺍﳌﻮﻗﻊ ﺍﻟﺘﺎﱄ ‪:‬‬

‫‪www.almahdyoon.org‬‬
 ‫‪W‬‬ ‫אא‬

‫)ﺍﻟﻴﻤﺎﱐ ﺍﳌﻮﻋﻮﺩ( ﻋﻠ ـﻰ‬ ‫ﻫﻮ ﺟﻮﺍﺏ ﻟﻠﺴﻴﺪ ﺃ ﲪﺪ ﺍﳊﺴﻦ ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺳﺆﺍﻝ ﻭﺟﻬﻪ ﺇﻟﻴﻪ ﺍﻟﻜﺎﺗﺐ ﺍﻷﺳﺘﺎﺫ ﻣﺎﺟﺪ ﺍﳌﻬﺪﻱ‪ ،٬‬ﻭﻗﺪ ﺍﺳﺘﺨﺪﻡ ﺍﻟﺴﻴﺪ ﺃ ﲪﺪ ﺍﳊﺴ ـﻦ ﰲ ﻫ ـﺬﺍ‬
‫ﺍﳉﻮﺍﺏ ﺣﺴﺎﺏ ﺍﳊﺮﻭﻑ ﺑﺎﻷﺭﻗﺎﻡ‪ ،٬‬ﻭﺑﺎﳋﺼﻮﺹ ﺍﳉﻤﻊ ﺍﻟﻜﺒﲑ ﻭﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ‪ ،٬‬ﻓﻠﻴﻌﺮﻓﻬﺎ ﺍﻟﻘﺎﺭﺉ‬
‫ﻭﻟﻮ ﺇﲨﺎ ﹰﻻ ﻭﻻ ﻳﻜﻮﻥ ﺍﻷﻣﺮ ﻣﺒﻬﻤﹰﺎ ﺑﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻪ ﻧﻨﻘﻞ ﻟﻪ ﺑﻌﺾ ﻣﺎ ﺧﻄﻪ ﺍﻷﺳﺘﺎﺫ ﻣﺎﺟﺪ ﺍﳌﻬﺪﻱ ﰲ‬
‫ﻛﺘﺎﺑﻪ )ﺑﺪﺀ ﺍﳊﺮﺏ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺿﺪ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ( ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ ﺣﻴﺚ ﻗﺎﻝ‪) :‬ﻭﺳﻴﺠﺪ ﺍﻟﻘﺎﺭﺉ‬
‫ﻣﺼﺪﺍﻕ )ﻋﻠﻢ ﺍﳊﺮﻭﻑ( ﻣﻦ ﺧﻼﻝ ﻣﺎ ﺳﻴﺘﺒﲔ ﻻﺣﻘﹰﺎ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ ،٬‬ﻭﺃﺳﺎﺱ ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻫﻮ ﺃ ﹼﻥ‬
‫ﻟﻜﻞ ﺣﺮﻑ ﻗﻴﻤﺔ ﻋﺪﺩﻳﺔ ﻣﻌﻴﻨﺔ ﺗﻜﻮﻥ ﺻﻔﺔ ﳍﺬﺍ ﺍﳊﺮﻑ )ﺃﻭ ﻣﺎ ﻳﺴﻤﻰ ﺭﻭﺣﻪ( ﻭﻫﻲ ﻋﻠﻰ ﺗﺮﺗﻴﺐ‬
‫)ﺃﲜﺪ ﻫﻮﺯ ﺣﻄﻲ …( ﻭﻫﻲ‪:‬‬

‫ﻍ = ‪١٠٠٠‬‬ ‫ﻕ = ‪١٠٠‬‬ ‫ﻱ = ‪١٠‬‬ ‫ﺍ=‪١‬‬

‫ﺭ = ‪٢٠٠‬‬ ‫ﻙ = ‪٢٠‬‬ ‫ﺏ=‪٢‬‬
‫ﺵ = ‪٣٠٠‬‬ ‫ﻝ = ‪٣٠‬‬ ‫ﺝ=‪٣‬‬
‫ﺕ = ‪٤٠٠‬‬ ‫ﻡ = ‪٤٠‬‬ ‫ﺩ=‪٤‬‬
‫ﺙ = ‪٥٠٠‬‬ ‫ﻥ = ‪٥٠‬‬ ‫ﻫ ـ=‪٥‬‬
‫ﺥ = ‪٦٠٠‬‬ ‫ﺱ = ‪٦٠‬‬ ‫ﻭ=‪٦‬‬
‫ﺫ = ‪٧٠٠‬‬ ‫ﻉ = ‪٧٠‬‬ ‫ﺯ=‪٧‬‬
‫ﺽ = ‪٨٠٠‬‬ ‫ﻑ = ‪٨٠‬‬ ‫ﺡ=‪٨‬‬
‫ﻅ = ‪٩٠٠‬‬ ‫ﺹ = ‪٩٠‬‬ ‫ﻁ=‪٩‬‬
 ‫‪ .............................................. ٦‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻭﻳﻮﺟﺪ ﻋ ”ﺪﺓ ﺃﻧﻮﺍﻉ ﻣﻦ ﺣﺴﺎﺑﺎﺕ ﺍﳊﺮﻭﻑ ﻓﺠﻤﻊ ﺍﳊﺮﻭﻑ ﻛﻤﺎ ﻫﻲ ﻳﺴﻤﻰ )ﺍﳉﻤﻊ ﺑﺎﳊﺮﻑ‬
‫ﺍﻟﻜﺒﲑ(‪ ،٬‬ﺃ ”ﻣﺎ ﲨﻊ ﺍﳊﺮﻭﻑ )ﺑﺘﺤﻮﻳﻠﻬﺎ ﺇﱃ ﺃﺭﻗﺎﻡ ﻓﺮﺩﻳﺔ ﻣﺜﻞ ﺣﺮﻑ ﺍﻟﻼﻡ = ‪ ،٬٣٠‬ﺃ ”ﻣﺎ ﲢﻮﻳﻠ ـﻪ ﺇﱃ‬
‫ﺭﻗﻢ ﻓﺮﺩﻱ ﻓﻬﻮ ﲝﺬﻑ ﻣﺮﺗﺒﺔ ﺍﻟﻌﺸﺮﺍﺕ ﻓﻴﺼﺒﺢ ﻝ = ‪ ،٬٣‬ﻭﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﺇﱃ ﻟﻸﺭﻗﺎﻡ ﺍﻟﱵ ﺗﻜﻮﻥ‬
‫ﻼ ﺣﺮﻑ ﺍﻟﺘﺎﺀ = ‪ ،٬٤٠٠‬ﻓﺘﺼﺒﺢ ﺍﻟﺘﺎﺀ = ‪ ،٬(٤‬ﺇ ﹼﻥ ﻫﺬﺍ ﺍﳉﻤﻊ‬
‫ﻣﺮﺗﺒﺘﻬﺎ ﻣﺌﻮﻳﺔ ﲢﺬﻑ ﺍﳌﺮﺗﺒﺔ ﺍﳌﺌﻮﻳﺔ ﻣﺜ ﹰ‬
‫ﻳﺴ ”ﻤﻰ )ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ(‪ ،٬‬ﻭﺇﻟﻴﻚ ﺑﻌﺾ ﺍﻷﻣﺜﻠﺔ ﻋﻠﻰ ﻣﺼﺪﺍﻗﻴﺔ ﻋﻠﻢ ﺍﳊﺮﻑ‪:‬‬
‫ﻋﻨﺪ ﺍﻟﺴﺆﺍﻝ‪ :‬ﻣﺎ ﻫﻮ ﻛﺘﺎﺏ ﺍﷲ‬
‫ﻧﻌﻄﻲ ﻛﻞ ﺣﺮﻑ ﻗﻴﻤﺘﻪ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ‪:‬‬
‫ﻡ‪+‬ﺍ‪+‬ﻫ ـ‪+‬ﻭ‪+‬ﻙ‪+‬ﺕ‪+‬ﺍ‪+‬ﺏ‪+‬ﺍ‪+‬ﻝ‪+‬ﻝ‪+‬ﻫ ـ‬
‫‪٣٧ = ٥ + ٣ + ٣ + ١ + ٢ + ١ + ٤ + ٢ + ٦ + ٥ + ١ + ٤‬‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪.‬‬
‫ﻋﻨﺪ ﲨﻊ ﻗﻴﻢ ﺍﳊﺮﻭﻑ ﳉﻤﻠﺔ )ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ( ﳒﺪ ﺇﻥ ﳍﺎ ﻧﻔﺲ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ‪:‬‬
‫ﻫ ـ‪+‬ﻭ‪+‬ﺍ‪+‬ﻝ‪+‬ﻕ‪+‬ﺭ‪+‬ﺍ‪+‬ﻥ‪+‬ﺍ‪+‬ﻝ ﻙ‪+‬ﺭ‪+‬ﻱ‪+‬ﻡ‬
‫‪٣٧ = ٤ + ١ + ٢ + ٢ + ٣ + ١ + ٥ + ١ + ٢ + ١ + ٣ + ١ + ٦ + ٥‬‬
‫ﻭﺍﻵﻥ ﻟﻨﺴﺄﻝ‪ :‬ﻣﻦ ﻫﻮ ﳏﻤﺪ ؟‬
‫ﻡ ‪ +‬ﻥ‪+‬ﻫ ـ‪ +‬ﻭ‪ +‬ﻡ‪ +‬ﺡ‪ +‬ﻡ ‪ +‬ﺩ‬
‫‪٤٠ = ٤ + ٤ + ٨ + ٤ + ٦ + ٥ + ٥ + ٤‬‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﻫﻮ ﺭﺳﻮﻝ ﺍﷲ‪.‬‬
‫ﻫ ـ ‪ +‬ﻭ ‪ +‬ﺭ ‪ +‬ﺱ‪ +‬ﻭ ‪ +‬ﻝ ‪ +‬ﺍ ‪ +‬ﻝ ‪ +‬ﻝ ‪ +‬ﻫ ـ‬
‫‪٤٠ = ٥ + ٣ + ٣ + ١ + ٣ + ٦ + ٦ + ٢ + ٦+ ٥‬‬
‫ﳒﺪ ﺃ ﹼﻥ ﻟﻠﺠﻤﻠﺘﲔ ﻧﻔﺲ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ‪ ،٬‬ﻭﻣﻦ ﺍﳌﻌﺮﻭﻑ ﺃ ﹼﻥ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻷﺳﻢ ﳏﻤﺪ ﺍﳉﻤﻊ‬
‫ﺍﻟﻜﺒﲑ ﻫﻲ )‪ (٩٢‬ﺃﻱ ‪ ٩٠ + ٢‬ﻋﻨﺪ ﲢﻮﻳﻞ ﺍﳉﻤﻊ ﺇﱃ ﺍﻟﺼﻐﲑ ﻳﻜﻮﻥ )‪.(٩ + ٢‬‬
‫ﻭﺍﻵﻥ ﻟﻨﺴﺄﻝ ﻣ ”ﺮﺓ ﺃﺧﺮﻯ‪:‬‬
‫ﻣﻦ ﻫﻮ ﳏﻤﺪ ‪ :‬ﻡ ‪ +‬ﻥ ‪ +‬ﻫ ـ ‪ +‬ﻭ ‪ ) +‬ﻡ ‪ +‬ﺡ ‪ +‬ﻡ ‪ +‬ﺩ(‬
‫‪. ٣١ = (٩+٢ ) + ٦ + ٥ + ٥ + ٤‬‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﻫﻮ ﻧﱯ ﺍﷲ‪.‬‬
 ‫‪٧ ...............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ :‬ﺝ‪ /٢ - ١‬ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﻫ ـ ‪ +‬ﻭ ‪ +‬ﻥ ‪ +‬ﺏ ‪ +‬ﻱ ‪ +‬ﺍ‪ +‬ﻝ ‪ +‬ﻝ ‪ +‬ﻫ ـ‬

‫‪.٣١ = ٥ + ٣ + ٣ + ١ + ١ + ٢ + ٥ + ٦ + ٥‬‬
‫ﺇ ﹼﻥ ﻫﺬﻩ ﺃﻣﺜﻠﺔ ﺑﺴﻴﻄﺔ ﻣﻦ ﺍﻹﻣﻜﺎﻧﺎﺕ ﺍﻟﱵ ﳝﻜﻦ ﺍﳊﺼﻮﻝ ﻋﻠﻴﻬﺎ ﻋﻨﺪ ﺍﻟﻌﻤﻞ ‪ª‬ﺬﺍ ﺍﻟﻌﻠﻢ ﺍﻟﻮﺍﺳﻊ‬
‫…( ﺍﻧﺘﻬﻰ ﻛﻼﻡ ﺍﻷﺳﺘﺎﺫ ﻣﺎﺟﺪ ﺍﳌﻬﺪﻱ‪.‬‬
‫ﻓﺎﻟﺴﻴﺪ ﺃ ﲪﺪ ﺍﳊﺴﻦ ﻫﻨﺎ ﳚﻴﺐ ﲟﺎ ﺃﻟﺰﻡ ﺍﻟﻜﺎﺗﺐ ﺑﻪ ﻧﻔﺴﻪ‪ ،٬‬ﻭﻛﻞ ﻣﻦ ﻳﻠﺘﺰﻡ ‪ª‬ﺬﺍ ﺍﳉﻤﻊ ﻟﺘﻜﻮﻥ‬
‫ﻋﻠﻴﻪ ﺣﺠﺔ ﺑﺎﻟﻐﺔ ﻭﺗﺎﻣﺔ‪ ،٬‬ﻣﻦ ﺑﺎﺏ ﺃﻟﺰﻣﻮﻫﻢ ﲟﺎ ﺃﻟﺰﻣﻮﺍ ﺑﻪ ﺃﻧﻔﺴﻬﻢ‪ ،٬‬ﻭﻟﻌﻠﻪ ﻳﻜﻮﻥ ﺑﺎﺑﹰﺎ ﻣ ـﻦ ﺃﺑ ـﻮﺍﺏ‬
‫ﺍﳍﺪﺍﻳﺔ ﻷﻧﺎﺱ ﻳﺘﻄﻠﻌﻮﻥ ﺇﱃ ﺟﺎﻧﺐ ﺍﳊﻘﻴﻘﺔ ﻣﻦ ﺧﻼﻝ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻓﺈ ﹼﻥ ﺍﻟﻄ ـﺮﻕ ﺍﳌﻮﺻ ـﻠﺔ ﺇﱃ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺑﻌﺪﺩ ﺃﻧﻔﺎﺱ ﺍﳋﻼﺋﻖ‪.‬‬

‫ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻣﻜﻦ ﺍﻪﻠﻟ ﻟﻪ ﰲ ﺍﻷﺭﺽ‬

‫‪ ١٤٢٦‬ﻫـ‬
 @ @

@ @
@ @@…a† Ûaë@Õ§a@æbîi
@ @…a†Çþa@åß
(‫)ﺍﳉﺰﺀ ﺍﻷﻭﻝ‬
 ‫א‬ ‫א‬ ‫א א‬

‫א‬ ‫א‬ ‫‪،‬א‬ ‫א‬ ‫א‬ ‫א‬

‫‪K‬‬ ‫א‬ ‫א‬
‫א‬ ‫‪ KKK‬א‬ ‫א‬ ‫א‬
‫א‬ ‫א‬ ‫א ‪FW‬‬ ‫א‬ ‫א‬
‫‪،‬‬ ‫א‬ ‫‪،E‬‬ ‫א‬ ‫א‬
‫‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬
‫א‬ ‫א‬ ‫א‬ ‫א‬
‫‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫‪،‬‬
‫‪E‬‬ ‫א‬ ‫א‬ ‫‪F‬‬ ‫א‬ ‫א‬
‫א‬ ‫א‬ ‫‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫‪،‬‬
‫؛‬ ‫א‬
‫א‬ ‫א‬ ‫‪W‬‬ ‫א‬ ‫‪،‬‬ ‫א‬ ‫א‬ ‫א‬
‫‪،‬‬ ‫‪،‬‬ ‫א‬
‫א‬ ‫‪،‬‬ ‫א‬ ‫‪ ،‬א‬ ‫א‬
‫א‬ ‫א‬ ‫אא‬ ‫؟‬ ‫‪،‬‬ ‫א‬
‫א‬ ‫א‬ ‫א‬ ‫‪،‬‬ ‫א‬ ‫א‬
‫‪K‬‬ ‫א‬
‫א א ‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬
‫‪K‬‬ ‫א‬ ‫א‬ ‫א‬
‫א‬
‫‪K‬‬ ‫‪١٤٢٦ L‬‬ ‫א‬ ‫‪L ٢٤‬‬
 ‫א‬ ‫א א‬
‫‪E‬‬ ‫א‬ ‫‪F‬א‬ ‫א‬ ‫א‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،٬‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،٬‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﺍﻷﺋﻤﺔ‬
‫ﻭﺍﳌﻬﺪﻳﲔ‪.‬‬
‫ﻭﹶﻣﹶﺎ‬ ‫﴿ﺇِﻥﱠ ﻓﹺﻲ ﺫَﻟﹺﻚﹶ ﻟَﺂﻳﹶﺔً ﻟﹺﻤﹶﻦﹾ ﺧﹶﺎﻑﹶ ﻋﹶﺬَﺍﺏﹶ ﺍﻟْﺂﺧﹺﺮﹶﺓﹺ ﺫَﻟﹺﻚﹶ ﻳﹶﻮﹾﻡﹲ ﻣﹶﺠﹾﻤﹸﻮﻉﹲ ﻟَﻪﹸ ﺍﻟﻨﱠﺎﺱﹸ ﻭﹶﺫَﻟﹺﻚﹶ ﻳﹶﻮﹾﻡﹲ ﻣﹶﺸﹾﻬﹸﻮﺩﹲ‬

‫�ُﺆﹶﺧﱢﺮﹸﻩﹸ ﺇِﻟﱠﺎ ﻟﹺﺄَﺟﹶﻞٍ ﻣﹶﻌﹾﺪﹸﻭﺩﹴ﴾ ‪KE١F‬‬

‫‪ ١‬ﻟﻮ ﺃﻧﻚ ﺍﻃﻠﻌﺖ ﺍﻃﻼﻋﹰﺎ ﺑﺴﻴﻄﹰﺎ ﻭﻟﻴﺲ ﻣﻮﺳﻌﹰﺎ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﳌﺘﺸﺎ‪ª‬ﺎﺕ‪ ،٬‬ﻭﺍﻟﻔﺎﲢﺔ‪،٬‬‬
‫ﻭﺍﻹﺿﺎﺀﺍﺕ‪ ،٬‬ﻭﺍﻟﻌﺠﻞ‪ ،٬‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﺍﳌﻮﻗﻊ ﺍﻟﱵ ﲝﺴﺐ ﺭﺃﻳﻚ ﻛﻼﻡ ﻻ ﻳﻐﲏ‬
‫ﻭﻻ ﻳﺴﻤﻦ‪ ،٬‬ﻟﻮﺟﺪﺗﲏ ﺑﻴﻨﺖ ﺃ ﹼﻥ ﻛﻞ ﺃﲰﺎﺀ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻣﻮﺟﻮﺩﺓ ﰲ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ‪ ،٬‬ﻭﺍﺳﻢ‬
‫ﻛﺬﻟﻚ‪.‬‬ ‫ﻭﺍﳌﻬﺪﻳﲔ‬ ‫ﻭﻓﺎﻃﻤﺔ ﻭﺍﻷﺋﻤﺔ‬ ‫ﺍﻟﻨﱯ ﻭﻋﻠﻲ‬
‫‪ ٢‬ﺇﺫﺍ ﻛﺎﻥ ﻛﻼﻣﻲ ﻻ ﻳﻐﲏ ﻭﻻ ﻳﺴﻤﻦ ﻓﻼ ﺩﺍﻋﻲ ﻟﻼﻋﺘﺬﺍﺭ ﺇ ﹼﻻ ﺍﻟﻠﻐﻮ‪ ،٬‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻌﻜﺲ ﻓﻼ‬
‫ﻋﺬﺭ ﺇ ﹼﻻ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﻃﻠﺐ ﺍﻟﺘﻮﺑﺔ ﻣﻦ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ‪.‬‬
‫ﺳﲑﺳﻞ ﺭﺳﻮ ﹰﻻ ﻟﻠﻨﺎﺱ‪ ،٬‬ﻓﻤﺤﻤﺪ ﺫﻭ ﺍﻟﻨﻔﺲ‬ ‫‪ ٣‬ﻭﱂ ﻳﺜﺒﺖ ﻋﻨﺪﻙ ﺃ ﹼﻥ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﻟﺰﻛﻴﺔ ﺃﻟﻴﺲ ﺭﺳﻮ ﹰﻻ ؟ ﻭﺍﳌﻮﱃ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ ﺃﻟﻴﺲ ﺭﺳﻮﻻﹰ؟ ﻭﺍﻟﻴﻤﺎﱐ ﺃﻟﻴﺲ ﺭﺳﻮﻻﹰ؟ ﻭﻃﺎﻟﻊ‬
‫ﻭﺍﻟﱵ ﺍﺳﺘﺸﻬﺪ ‪ª‬ﺎ ﺍﻟﺸﻴﺦ‬ ‫ﺍﳌﺸﺮﻕ ﺃﻟﻴﺲ ﺭﺳﻮﻻﹰ؟ )ﺍﻗﺮﺃ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﻭﺭﺩﺕ ﻋﻦ ﺁﻝ ﳏﻤﺪ‬
‫ﻧﺎﻇﻢ ﺍﻟﻌﻘﻴﻠﻲ )ﺣﻔﻈﺔ ﺍﷲ( ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﺮﺩ ﺍﻟﻘﺎﺻﻢ‪ ،٬‬ﻭﻫﻮ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﻨﺎﻇﺮﺓ ﻣﻊ ﺍﻟﺴﻴﺪ ﺍﻟﺴﻴﺴﺘﺎﱐ‬
‫ﻭﻣﻜﺘﺒﻪ ﻭﻣﺮﻛﺰ ﺍﻟﺒﺤﻮﺙ ﺍﻟﻌﻘﺎﺋﺪﻳﺔ ﺍﻟﺘﺎﺑﻊ ﻟﻪ(‪ ،٬‬ﻟﻌﻞ ﺍﷲ ﻳﻨﻮ”ﺭ ﻗﻠﺒﻚ ﻭﻳﻬﺪﻳﻚ ﺇﱃ ﺍﳊﻖ‪ ،٬‬ﻭﻫﺬﻩ‬
‫ﺫﻛﺮﱐ ﻓﻴﻬﺎ‪.‬‬ ‫ﺟﻮﻫﺮﺓ ﻣﻦ ﲝﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﻓﻮﺟﺪﺗﻪ ﻳﻨﻜﺖ ﰲ ﺍﻷﺭﺽ‪ ،٬‬ﻓﻘﻠﺖ‬ ‫ﻭﺭﺩ ﻋﻦ ﺍﻷﺻﺒﻎ ﺑﻦ ﻧﺒﺎﺗﺔ‪ ،٬‬ﻗﺎﻝ‪) :‬ﺃﺗﻴﺖ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﻟﻪ‪ :‬ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﺎ ﱄ ﺃﺭﺍﻙ ﻣﻔﻜﺮﺍ ﺗﻨﻜﺖ ﰲ ﺍﻷﺭﺽ؟ ﺃﺭﻏﺒﺔ ﻣﻨﻚ ﻓﻴﻬﺎ؟ ﻗﺎﻝ‪ :‬ﻻ ﻭﺍﷲ ﻣﺎ‬
‫ﺭﻏﺒﺖ ﻓﻴﻬﺎ ﻭﻻ ﰲ ﺍﻟﺪﻧﻴﺎ ﻗﻂ‪ ،٬‬ﻭﻟﻜﲏ ﺗﻔﻜﺮﺕ ﰲ ﻣﻮﻟﻮﺩ ﻳﻜﻮﻥ ﻣﻦ ﻇﻬﺮ ﺍﳊﺎﺩﻱ ﻋﺸﺮ ﻣﻦ‬
‫ﻭﻟﺪﻱ ﻫﻮ ﺍﳌﻬﺪﻱ ﺍﻟﺬﻱ ﳝﻸﻫﺎ ﻋﺪ ﹰﻻ ﻭﻗﺴﻄﹰﺎ ﻛﻤﺎ ﻣﻠﺌﺖ ﻇﻠﻤﹰﺎ ﻭﺟﻮﺭﹰﺍ‪ ،٬‬ﻳﻜﻮﻥ ﻟﻪ ﺣﲑﺓ ﻭﻏﻴﺒﺔ‬

‫‪ ١‬ﻫﻮﺩ ‪.١٠٤ ١٠٣ :‬‬

‫‪١٣ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﺗﻀﻞ ﻓﻴﻬﺎ ﺃﻗﻮﺍﻡ ﻭﻳﻬﺘﺪﻱ ﻓﻴﻬﺎ ﺁﺧﺮﻭﻥ‪ .‬ﻗﻠﺖ‪ :‬ﻳﺎ ﻣﻮﻻﻱ ﻓﻜﻢ ﺗﻜﻮﻥ ﺍﳊﲑﺓ ﻭﺍﻟﻐﻴﺒﺔ؟ ﻗﺎﻝ‪ :‬ﺳﺘﺔ‬
‫ﺃﻳﺎﻡ‪ ،٬‬ﺃﻭ ﺳﺘﺔ ﺃﺷﻬﺮ‪ ،٬‬ﺃﻭ ﺳﺖ ﺳﻨﲔ‪ .‬ﻓﻘﻠﺖ‪ :‬ﻭﺇﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻟﻜﺎﺋﻦ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ ﻛﻤﺎ ﺃﻧﻪ ﳐﻠﻮﻕ‪،٬‬‬
‫ﻭﺃﱏ ﻟﻚ ‪q‬ﺬﺍ ﺍﻷﻣﺮ ﻳﺎ ﺃﺻﺒﻎ‪ ،٬‬ﺃﻭﻟﺌﻚ ﺧﻴﺎﺭ ﻫﺬﻩ ﺍﻷﻣﺔ ﻣﻊ ﺃﺑﺮﺍﺭ ﻫﺬﻩ ﺍﻟﻌﺘﺮﺓ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﰒ ﻣﺎ‬
‫ﻳﻜﻮﻥ ﺑﻌﺪ ﺫﻟﻚ؟ ﻗﺎﻝ‪ :‬ﰒ ﻳﻔﻌﻞ ﺍﷲ ﻣﺎ ﻳﺸﺎﺀ ﻓﺈﻥ ﻟﻪ ﺑﺪﺍﺀﺍﺕ ﻭﺇﺭﺍﺩﺍﺕ ﻭﻏﺎﻳﺎﺕ ﻭ‪z‬ﺎﻳﺎﺕ( )‪.(١‬‬
‫‪ ،٬‬ﻭﺍﻟﺬﻱ ﻣﻦ ﻇﻬﺮﻩ ﻫﻮ‬ ‫ﻫﻮ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﻭﺍﳊﺎﺩﻱ ﻋﺸﺮ ﻣﻦ ﻭﻟﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫‪.‬‬ ‫ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻣﻦ ﺍﳌﻬﺪﻳﲔ ﺍﻹﺛﲏ ﻋﺸﺮ‪ ،٬‬ﻭﻫﻮ ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫‪ …) :‬ﺍﻟﻠﻬﻢ ﺃﻋﻄﻪ ﰲ ﻧﻔﺴﻪ ﻭﺃﻫﻠﻪ }ﻭ }ﻭﹶﻟ {ﺪ {ﻩ‬ ‫ﻟﻺﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﻭﰲ ﺩﻋﺎﺀ ﺍﻹﻣﺎﻡ ﺍﻟﺮﺿﺎ‬
‫ﻭﺫﺭﻳﺘﻪ ﻭﺃﻣﺘﻪ ﻭﲨﻴﻊ ﺭﻋﻴﺘﻪ ﻣﺎ ﺗﻘﺮ ﺑﻪ ﻋﻴﻨﻪ …( )‪ ،٬(٢‬ﻓﻬﺬﺍ ﺍﻟﻮﻟﺪ ﺍﻟﺬﻱ ﺧﺼ”ﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺮﺿﺎ‬
‫‪ ،٬‬ﻓﺄﲪﺪ ﺍﷲ ﺍﻟﺬﻱ ﺟﻌﻠﲏ ﻣﺬﻛﻮﺭﹰﺍ‬ ‫ﺑﺎﻟﺪﻋﺎﺀ ﻫﻮ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﱂ ﳚﻌﻠﲏ‬ ‫ﻭﺍﻷﺋﻤﺔ‬ ‫ﻭﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ‬ ‫ﻋﻨﺪﻩ ﻭﻋﻨﺪ ﺁﺑﺎﺋﻲ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻋﻈﻢ ﳏﻤﺪ‬
‫ﻣﻨﺴ”ﻴﹰﺎ‪.‬‬
‫ﰒ ﺇﻧ”ﻚ ﰲ ﻛﺘﺎﺑﻚ ﺍﳌﻮﺳﻮﻡ ﺃﻭﺟﺒﺖ ﺇﺭﺳﺎﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﺭﺳﻮﻻﹰ‪ ،٬‬ﻓﻤﺎ ﻋﺪﺍ ﳑﺎ ﺑﺪﺍ‪ ،٬‬ﻭﻫﺬﺍ ﻧﺺ‬
‫ﻛﻼﻣﻚ ﺣﻴﺚ ﻗﻠﺖ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ‪) :‬ﻭﺃﺭﺟﻮ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﺍﻟﻘﺎﺭﺉ ﻛﺎﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﻟﻨﱯ ﺍﷲ‬
‫ﺃﺭﻧﺎ ﺍﷲ ﺟﻬﺮﺓ‪ ،٬‬ﻭﺍﻵﻥ ﻟﻮ ﻓﺮﺿﻨﺎ ﺃ ﹼﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﺭﺍﺩ ﺃﻥ ﻳﻮﺿﺢ ﻟﻠﻨﺎﺱ ﺃ ﹼﻥ‬ ‫ﻣﻮﺳﻰ‬
‫ﻗﺮﻳﺐ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ ،٬‬ﻭﺇ‪Æ‬ﻢ ﳚﺐ ﻋﻠﻴﻬﻢ ﺃﻥ ﻳﻨﺎﺻﺮﻭﻩ ﻟﺮﻓﻊ ﺭﺍﻳﺔ ﻻ ﺇﻟﻪ ﺇ ﹼﻻ‬ ‫ﻇﻬﻮﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﷲ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ‪ ،٬‬ﻓﻜﻴﻒ ﻳﺘﻢ ﻫﺬﺍ ﺍﻟﺘﻮﺿﻴﺢ ﺃﻭ ﺍﻟﺘﺒﻠﻴﻎ؟ ﺇﺫﹰﺍ ﳚﺐ ﺃﻥ ﻳﺘﻢ ﺫﻟﻚ ﺑﺄﻥ ﻳﺴﺨﺮ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﻋﺒﺎﺩﻩ ﻟﻴﻈﻬﺮ ﻋﻠﻰ ﻳﺪﻳﻪ ﻣﺎ ﻳﺮﻳﺪﻩ ﻭﰲ ﺍﻟﻮﻗﺖ ﺍﳌﻨﺎﺳﺐ‪ ،٬‬ﻟﻀﺮﻭﺭﺓ‬
‫ﻣﻌﺮﻓﺔ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﺑﺎﻟﺬﺍﺕ‪ ،٬‬ﺣﱴ ﻳﻘﻴﻢ ﺍﳊﺠﺔ ﺍﻟﺒﺎﻟﻐﺔ ﻋﻠﻰ ﻋﺒﺎﺩﻩ(‪.‬‬
‫ﻓﻬﻞ ﻧﺴﻴﺖ ﺃﻡ ﺗﻨﺎﺳﻴﺖ ﻣﺎ ﺧﻄﺘﻪ ﳝﻴﻨﻚ ﰲ ﻛﺘﺎﺑﻚ ؟!‬
‫‪ ٤‬ﻛﻴﻒ ﺗﻘﺮ”ﺭ ﺃﻧﲏ ﺇﺫﺍ ﱂ ﺃﺧﺾ ﻓﻴﻤﺎ ﺧﻀﺖ ﻓﻴﻪ ﺃﻧﺖ ﻣﻦ ﺣﺴﺎﺑﺎﺕ )ﻭﻗﻠﺐ ﻛﻠﻤﺎﺕ( ﺗﻈﻦ‬
‫ﺃﻧﺖ ﺇﻧ”ﻬﺎ ﺻﺤﻴﺤﺔ‪ ،٬‬ﺃﻛﻮﻥ ﻗﺪ ﺍﺩﻋﻴﺖ ﺑﺎﻃﻼﹰ‪ ،٬‬ﻣﺎ ﻫﻜﺬﺍ ﻳﺎ ﺳﻌﺪ ﺗﻮﺭﺩ ﺍﻹﺑﻞ!!!‬

‫‪ ١‬ﺍﻟﻐﻴﺒﺔ ﻟﻠﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ‪ :‬ﺹ‪ ١٦٦ ١٦٤‬ﺡ‪ ،٬١٢٧‬ﻭﺹ‪ ٣٣٦‬ﺡ‪ ،٬٢٨٢‬ﺩﻻﺋﻞ ﺍﻹﻣﺎﻣﺔ ﻟﻠﻄﱪﻱ )ﺍﻟﺸﻴﻌﻲ(‪ :‬ﺹ‪٥٢٩‬‬
‫‪ ٥٣٠‬ﺡ‪ ،٬٥٠٤‬ﺍﻻﺧﺘﺼﺎﺹ ﻟﻠﺸﻴﺦ ﺍﳌﻔﻴﺪ‪ :‬ﺹ‪ ،٬٢٠٩‬ﺍﳍﺪﺍﻳﺔ ﺍﻟﻜﱪﻯ ﻟﻠﺤﺴﲔ ﺑﻦ ﲪﺪﺍﻥ ﺍﳋﺼﻴﱯ‪ :‬ﺹ‪ ٣٦٢‬ﺑﺎﺧﺘﻼﻑ‬
‫ﻳﺴﲑ‪.‬‬
‫‪ ٢‬ﻏﻴﺒﺔ ﺍﻟﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ‪ :‬ﺹ‪ ،٬٢٧٩‬ﲨﺎﻝ ﺍﻷﺳﺒﻮﻉ‪ :‬ﺹ‪ ،٬٣٠٦‬ﻣﺼﺒﺎﺡ ﺍﻟﻜﻔﻌﻤﻲ‪ :‬ﺹ‪ ،٬٥٤٧‬ﻣﻔﺎﺗﻴﺢ ﺍﳉﻨﺎﻥ‪ :‬ﺹ‪.٦١٨‬‬
 ‫‪ .............................................. ١٤‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫‪ ٥‬ﻭﺇﺫﺍ ﻛﻨﺖ ﺗﻠﺘﺰﻡ ﺑﻄﺮﻳﻘﺘﻚ ﰲ ﺍﳊﺴﺎﺏ ﻭﺃﻧﺖ ﻣﺘﻴﻘﻦ ﻣﻨﻬﺎ ﻭﺑﺄﺣﻘﻴﺘﻬﺎ‪ ،٬‬ﻓﺒﻨﻔﺲ ﻃﺮﻳﻘﺘﻚ‬
‫ﻭﲟﺎ ﺛﺒﺖ ﺑﻪ ﺣﺴﺎﺏ ﺍﻷﺭﻗﺎﻡ ﻋﻨﺪﻙ ﻭﺗﺮﻳﺪ ﺇﺛﺒﺎﺗﻪ ﻟﻠﻨﺎﺱ ﺍ‪Ë‬ﺣﺴﺐ‪:‬‬
‫ﻣﻦ ﻫﻮ ﺃﲪﺪ = ﻫﻮ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ‪ ،٬‬ﻛﻤﺎ ﺣﺴﺒﺖ ﻣﻦ ﻫﻮ ﳏﻤﺪ = ﻫﻮ ﻧﱯ ﺍﷲ‪ ،٬‬ﰲ ﻛﺘﺎﺑﻚ‬
‫ﺍﳌﻮﺳﻮﻡ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ‪ .‬ﻭﳛﺴﺐ )ﺍﳌﻬﺪﻱ( ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ ﻭﻋﺪﺩﻩ )‪ ،٬(٩٠‬ﻭﳛﻮﻝ ﺇﱃ ﺍﳉﻤﻊ‬
‫ﺍﻟﺼﻐﲑ ﻓﻴﺼﺒﺢ )‪ ،٬(٩‬ﻛﻤﺎ ﺣﺴﺒﺖ ﰲ ﻛﺘﺎﺑﻚ )ﳏﻤﺪ(‬
‫ﻡ‪+‬ﻥ‪+‬ﻫ ـ‪+‬ﻭ‪+‬ﺍ‪+‬ﺡ‪+‬ﻡ‪+‬ﺩ‬
‫‪٣٧ = ٤ + ٤ + ٨ + ١ + ٦ + ٥ + ٥ + ٤‬‬
‫ﻫ ـ‪+‬ﻭ‪+‬ﺭ‪+‬ﺱ‪+‬ﻭ‪+‬ﻝ‪)+‬ﺍﻝﻡﻫ ـﺩﻱ(‬
‫‪٣٧ = ( ٩ ) + ٣ + ٦ + ٦ + ٢ + ٦ + ٥‬‬
‫ﻭﻛﺬﻟﻚ ﺍ‪Ë‬ﺣﺴﺐ‪) :‬ﻣﺎ ﻫﻮ ﻛﺘﺎﺏ ﺍﷲ( ﺳﺘﺠﺪﻩ ﻳﺴﺎﻭﻱ )ﻫﻮ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ( ﻛﻤﺎ ﺣﺴﺒﺖ‬
‫ﰲ ﻛﺘﺎﺑﻚ ﻣﺎ ﻫﻮ ﻛﺘﺎﺏ ﺍﷲ‪ ،٬‬ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪.‬‬
‫ﻡ‪+‬ﺍ‪+‬ﻫ ـ‪+‬ﻭ‪+‬ﻙ‪+‬ﺕ‪+‬ﺍ‪+‬ﺏ‪+‬ﺍ‪+‬ﻝ‪+‬ﻝ‪+‬ﻫ ـ‬
‫‪٣٧ = ٥ + ٣ + ٣ + ١ + ٢ + ١ + ٤ + ٢ + ٦ + ٥ + ١ + ٤‬‬
‫ﻫ ـ‪+‬ﻭ‪+‬ﺭ‪+‬ﺱ‪+‬ﻭ‪+‬ﻝ ‪)+‬ﺍﻝﻡﻫ ـﺩﻱ(‬
‫‪٣٧ = ( ٩ ) + ٣ + ٦ + ٦ + ٢ + ٦ + ٥‬‬
‫ﻫ ـ‪+‬ﻭ‪+‬ﺍ‪ +‬ﻝ‪+‬ﻕ‪+‬ﺭ‪+‬ﺍ‪+‬ﻥ‪+‬ﺍ‪+‬ﻝ‪+‬ﻙ‪+‬ﺭ‪+‬ﻱ‪+‬ﻡ‬
‫‪٣٧ = ٤ + ١ + ٢ + ٢ + ٣ + ١ + ٥ + ١ + ٢ + ١ + ٣ + ١ + ٦ + ٥‬‬
‫ﻓﺘﺒﻴ”ﻦ ﻟﻚ ﳑﺎ ﺳﺒﻖ ﺃ ﹼﻥ ﺃﲪﺪ ﻫﻮ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ‪ ،٬‬ﻭﻛﺘﺎﺏ ﺍﷲ‪ ،٬‬ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﻨﺎﻃﻖ‪،٬‬‬
‫ﻭﺑﺎﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﺟﻌﻠﺘﻬﺎ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺼﺪﺍﻗﻴﺔ ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﰲ ﻛﺘﺎﺑﻚ ﺍﳌﻮﺳﻮﻡ )ﺑﺪﺀ ﺍﳊﺮﺏ‬
‫ﲝﻖ ﺁﻝ ﳏﻤﺪ‬ ‫( ‪ ،٬‬ﻓﺎﺗﻖ ﺍﷲ ﻭﺍﻟﺰﻡ ﻗﻮﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ‬ ‫ﺍﻷﻣﺮﻳﻜﻴﺔ ﺿﺪ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫‪) :‬ﻭﻻ ﺗﻌﻠﻤﻮﻫﻢ ﻓﺄ‪z‬ﻢ ﺃﻋﻠﻢ ﻣﻨﻜﻢ( )‪.(١‬‬
‫ﻭ‪ª‬ﺬﺍ ﻟﺰﻣﺘﻚ ﺍﳊﺠﺔ ﺍﻟﱵ ﺗﻘﺮ”ﻫﺎ ﰲ ﻛﺘﺎﺑﻚ‪ ،٬‬ﻓﻼ ﻳﻘﺒﻞ ﻣﻨﻚ ﺍﻹﻋﺮﺍﺽ ﻭﺗﺮﻙ ﺍﳉﻮﺍﺏ‪.‬‬

‫ﺇﱐ‬ ‫ﰲ ﺇﺣﺪﻯ ﺧﻄﺒﻪ‪ ...) :‬ﻭﻟﻘﺪ ﻋﻠﻤﺘﻢ ﻭﻋﻠﻢ ﺍﳌﺴﺘﺤﻔﻈﻮﻥ ﻣﻦ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ‬ ‫‪ ١‬ﻗﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﻻ ﺗﺴﺒﻘﻮﻫﻢ ﻓﺘﻀﻠﻮﺍ ﻭﻻ ﲣﺎﻟﻔﻮﻫﻢ ﻓﺘﺠﻬﻠﻮﺍ ﻭﻻ ﲣﻠﻔﻮﺍ ﻋﻨﻬﻢ ﻓﺘﻬﻠﻜﻮﺍ‬ ‫ﻭﺃﻫﻞ ﺑﻴﱵ ﻣﻄﻬﺮﻭﻥ ﻣﻦ ﺍﻟﻔﻮﺍﺣﺶ ﻭﻗﺪ ﻗﺎﻝ‬
‫ﻻ ﺗﻌﻠﻤﻮﻫﻢ ﻓﺈ‪z‬ﻢ ﺍﻋﻠﻢ ﻣﻨﻜﻢ ﻛﺒﺎﺭﹰﺍ ﻭﺃﺣﻜﻤﻜﻢ ﺻﻐﺎﺭﹰﺍ‪ ( ...‬ﻣﺼﺒﺎﺡ ﺍﻟﺒﻼﻏﺔ )ﻣﺴﺘﺪﺭﻙ ‪Æ‬ﺞ ﺍﻟﺒﻼﻏﺔ(‪ :‬ﺝ‪ ١‬ﺹ‪.١٤٢‬‬
‫‪١٥ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﻭﺃﺑﻴ”ﻦ ﻟﻚ ﺷﻴﺌﹰﺎ ﻣﻦ ﺳﺮ ﺍﻟﺮﻗﻢ )‪: (٣٧‬‬

‫ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻓَﺼﹺﻴﹶﺎﻡﹸ ﺛَﻼﺛَﺔﹺ ﺃَﻳﱠﺎﻡٍ ﻓﹺﻲ ﺍﻟْﺤﹶﺞﱢ ﻭﹶﺳﹶﺒﹾﻌﹶﺔﹴ ﺇِﺫَﺍ ﺭﹶﺟﹶﻌﹾﺘُﻢﹾ ﺗﹺﻠْﻚﹶ ﻋﹶﺸﹶﺮﹶﺓﹲ ﻛَﺎﻣﹺﻠَﺔٌ ﺫَﻟﹺﻚﹶ ﻟﹺﻤﹶﻦﹾ ﻟَﻢﹾ‬

‫ﻳﹶﻜُﻦﹾ ﺃَﻫﹾﻠُﻪﹸ ﺣﹶﺎﺿﹺﺮِﻱ ﺍﻟْﻤﹶﺴﹾﺠِﺪﹺ ﺍﻟْﺤﹶﺮﹶﺍﻡِ﴾ ‪KE١F‬‬

‫ﻭﺍﻟﻌﺸﺮﺓ ﻫﻲ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﺴﺒﻊ )ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ( ﻭﺍﻟﻜﺮﺳﻲ ﻭﺍﻟﻌﺮﺵ ﺍﻷﻋﻈﻢ ﻭﺳﺮﺍﺩﻕ ﺍﻟﻌﺮﺵ‬
‫ﺍﻷﻋﻈﻢ‪ ،٬‬ﻭﻫﺬﻩ ﺍﻟﺜﻼﺛﺔ ﻫﻲ ﺑﻴﺖ ﺍﷲ ﻭﻣﺪﻳﻨﺔ ﺍﻟﻜﻤﺎﻻﺕ ﺍﻹﳍﻴﺔ ﰲ ﺍﳋﻠﻖ ﻭﻣﺪﻳﻨﺔ ﺍﻟﻌﻠﻢ )ﳏﻤﺪ (‬
‫ﻓﻤﻦ ﻛﺎﻥ ﻣﻦ ﺁﻝ ﳏﻤﺪ ﻋﺸﺮﺗﻪ ﻛﻠﻬﺎ ﰲ ﺍﳊﺞ ﺃﻱ ﰲ ﺑﻴﺖ ﺍﷲ‪ ،٬‬ﺃﻱ ﰲ ﻣﺪﻳﻨﺔ ﺍﻟﻌﻠﻢ‪ ،٬‬ﺃﻱ ﰲ ﺑﻴﺖ‬
‫ﺍﻟﻨﺒﻮﺓ ﻭﻣﻌﺪﻥ ﺍﻟﺮﺳﺎﻟﺔ‪ ،٬‬ﻭﻟﻠﻤﺰﻳﺪ ﻭﻟﺘﺘﻮﺿﺢ ﻟﻚ ﺍﻟﺼﻮﺭﺓ ﺃﻛﺜﺮ ﺍﻗﺮﺃ ﺍﳌﺘﺸﺎ‪ª‬ﺎﺕ ﺝ‪) ٣‬ﺳﺆﺍﻝ ﺣﻮﻝ‬
‫ﺳﺮ ﺍﻷﺭﺑﻌﲔ‪ ،٬‬ﺳﺆﺍﻝ ﺣﻮﻝ ﺍﻟﻌﺮﺵ ﻭﺍﻟﻜﺮﺳﻲ(‪.‬‬
‫‪ ١‬ﻭﺍﻟﺮﻗﻢ )‪ (٣٧‬ﻳﺘﺄﻟﻒ ﻣﻦ ﺍﻟﺮﻗﻤﲔ )‪ ،٬ (٧،٬٣‬ﻭﳎﻤﻮﻋﻬﻤﺎ )‪ ،٬ (١٠‬ﻭﻫﻲ ﻋﺸﺮﺓ ﺍﻟﺘﻮﺣﻴﺪ‪،٬‬‬
‫ﻓﻤﻦ ﺃﲤﻬﺎ ﻭﺣﺞ ﺑﻴﺖ ﺍﷲ ﻭﺯﺍﺭ ﻣﺪﻳﻨﺔ ﺍﻟﻌﻠﻢ ﻭﰎ ﻋﻘﻠﻪ ﻭﻛﺎﻥ ﻣﻦ ﺍﻟﺜﻼﺙ ﻣﺎﺋﺔ ﻭﺛﻼﺛﺔ ﻋﺸﺮ ﺃﺻﺒﺢ‬
‫‪) :‬ﺍﻹﳝﺎﻥ ﻋﺸﺮ ﺩﺭﺟﺎﺕ‪ ،٬‬ﻭﺳﻠﻤﺎﻥ ﺃﰎ ﺍﻟﻌﺎﺷﺮﺓ‬ ‫ﻣﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‪ ،٬‬ﻭﻫﺬﺍ ﻭﺭﺩ ﻋﻦ ﺁﺑﺎﺋﻲ‬
‫)ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻰ ﺳﻠﻤﺎﻥ(‪ ،٬‬ﻓﺴﻠﻤﺎﻥ ﻣﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ( )‪ ،٬(٢‬ﺃﻣ”ﺎ ﳓﻦ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻓﻌﺸﺮﺗﻨﺎ ﰲ ﺍﳊﺞ‪،٬‬‬
‫ﻭﰲ ﺑﻴﺖ ﺍﷲ‪.‬‬

‫‪ ١‬ﺍﻟﺒﻘﺮﺓ ‪.١٩٦ :‬‬

‫ﻓﺬﻛﺮﺕ ﻟﻪ ﺷﻴﺌﹰﺎ ﻣﻦ ﺃﻣﺮ ﺍﻟﺸﻴﻌﺔ ﻭﻣﻦ ﺃﻗﺎﻭﻳﻠﻬﻢ‪،٬‬‬ ‫‪ ٢‬ﻋﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻘﺮﺍﻃﻴﺴﻲ‪ ،٬‬ﻗﺎﻝ‪) :‬ﺩﺧﻠﺖ ﻋﻠﻰ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻹﳝﺎﻥ ﻋﺸﺮ ﺩﺭﺟﺎﺕ ﲟﱰﻟﺔ ﺍﻟﺴﻠﻢ ﻟﻪ ﻋﺸﺮ ﻣﺮﺍﻗﻲ ﻭﺗﺮﺗﻘﻰ ﻣﻨﻪ ﻣﺮﻗﺎﺕ ﺑﻌﺪ ﻣﺮﻗﺎﺓ‪ ،٬‬ﻓﻼ ﻳﻘﻮﻟﻦ‬
‫ﺻﺎﺣﺐ ﺍﻟﻮﺍﺣﺪﺓ ﻟﺼﺎﺣﺐ ﺍﻟﺜﺎﻧﻴﺔ ﻟﺴﺖ ﻋﻠﻰ ﺷﻲﺀ‪ ،٬‬ﻭ ﻻ ﻳﻘﻮﻟﻦ ﺻﺎﺣﺐ ﺍﻟﺜﺎﻧﻴﺔ ﻟﺼﺎﺣﺐ ﺍﻟﺜﺎﻟﺜﺔ ﻟﺴﺖ ﻋﻠﻰ ﺷﻲﺀ ﺣﱴ‬
‫ﺍﻧﺘﻬﻰ ﺇﱃ ﺍﻟﻌﺎﺷﺮﺓ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﺳﻠﻤﺎﻥ ﰲ ﺍﻟﻌﺎﺷﺮﺓ‪ ،٬‬ﻭﺃﺑﻮ ﺫﺭ ﰲ ﺍﻟﺘﺎﺳﻌﺔ‪ ،٬‬ﻭﺍﳌﻘﺪﺍﺩ ﰲ ﺍﻟﺜﺎﻣﻨﺔ ﻳﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ‪ (...‬ﺍﳋﺼﺎﻝ‬
‫ﻟﻠﺸﻴﺦ ﺍﻟﺼﺪﻭﻕ‪ :‬ﺹ ‪.٤٤٨‬‬
‫‪) :‬ﺍﻹﳝﺎﻥ ﻋﺸﺮ ﺩﺭﺟﺎﺕ‪ ،٬‬ﻓﺎﳌﻘﺪﺍﺩ ﰲ ﺍﻟﺜﺎﻣﻨﺔ‪ ،٬‬ﻭﺃﺑﻮ ﺫﺭ ﰲ ﺍﻟﺘﺎﺳﻌﺔ‪ ،٬‬ﻭﺳﻠﻤﺎﻥ ﰲ ﺍﻟﻌﺎﺷﺮﺓ( ﲝﺎﺭ‬ ‫ﻭﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٢٢‬ﺹ‪.٣٤١‬‬
‫‪ :‬ﺝ‪ ١‬ﺹ‪.٧٠‬‬ ‫‪) :‬ﺳﻠﻤﺎﻥ ﻣﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ( ﻋﻴﻮﻥ ﺃﺧﺒﺎﺭ ﺍﻟﺮﺿﺎ‬ ‫ﻭﻋﻦ ﺍﻟﻨﱯ‬
‫‪ ،٬‬ﺣﺪﺛﻨﺎ ﻋﻦ ﺃﰊ‬ ‫ﺃﻧﻪ ﻗﻴﻞ ﻟﻪ‪) :‬ﺣﺪﺛﻨﺎ ﻋﻦ ﺃﺻﺤﺎﺏ ﳏﻤﺪ‬ ‫ﻭﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﺑﺴﻨﺪﻩ ﻋﻦ ﺍﳌﺴﻴﺐ ﺑﻦ ﳒﺒﺔ‪ ،٬‬ﻋﻦ ﻋﻠﻲ‬
‫ﺫﺭ ﺍﻟﻐﻔﺎﺭﻱ‪ .‬ﻗﺎﻝ‪ :‬ﻋﻠﻢ ﺍﻟﻌﻠﻢ ﰒ ﺃﻭﻛﺎﻩ‪ ،٬‬ﻭﺭﺑﻂ ﻋﻠﻴﻪ ﺭﺑﺎﻃﹰﺎ ﺷﺪﻳﺪﹰﺍ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻓﻌﻦ ﺣﺬﻳﻔﺔ‪ ،٬‬ﻗﺎﻝ‪ :‬ﺗﻌﻠﻢ ﺃﲰﺎﺀ ﺍﳌﻨﺎﻓﻘﲔ‪ .‬ﻗﺎﻟﻮﺍ‪:‬‬
‫ﻓﻌﻦ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻣﺆﻣﻦ ﻣﻠﺊ ﻣﺸﺎﺷﻪ ﺇﳝﺎﻧﹰﺎ‪ ،٬‬ﻧﺴﻲ‪ ،٬‬ﺇﺫﺍ ﺫﻛﺮ ﺫﻛﺮ‪ .‬ﻗﻴﻞ‪ :‬ﻓﻌﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‪ .‬ﻗﺎﻝ‪ :‬ﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ‬
‫ﻓﱰﻝ ﻋﻨﺪﻩ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻓﺤﺪﺛﻨﺎ ﻋﻦ ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻲ‪ ،٬‬ﻗﺎﻝ‪ :‬ﺃﺩﺭﻙ ﺍﻟﻌﻠﻢ ﺍﻷﻭﻝ ﻭﺍﻵﺧﺮ‪ ،٬‬ﻭﻫﻮ ﲝﺮ ﻻ ﻳﱰﺡ‪ ،٬‬ﻭﻫﻮ ﻣﻨﺎ ﺃﻫﻞ‬
‫ﺍﻟﺒﻴﺖ( ﺍﻷﻣﺎﱄ‪ :‬ﺹ‪.٣٢٤‬‬
 ‫‪ .............................................. ١٦‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫‪ ٢‬ﻭﺍﻟﺮﻗﻢ )‪ (٣٧‬ﻳﺘﻜﻮﻥ ﻣﻦ )‪ ،٬(٢٧ + ١٠‬ﻭﺍﻟﻌﺸﺮﺓ ﻫﻲ ﻋﺸﺮﺓ ﺍﳊﺞ‪ ،٬‬ﻭﺍﻟﺴﺒﻌﺔ ﻭﺍﻟﻌﺸﺮﻭﻥ‬

‫‪ ،٬‬ﻓﻤﻦ ﺃﰎ ﻋﺸﺮﺓ ﺍﳊﺞ )ﻋﺸﺮﺓ‬ ‫ﻫﻲ ﺍﻟﻌﻠﻢ ﺍﳌﺴﻤﻮﺡ ﺑﺒﺜﻪ ﰲ ﺍﻟﻨﺎﺱ ﻛﻤﺎ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻋﻨﻬﻢ‬
‫)‪.(١‬‬ ‫ﺍﻹﳝﺎﻥ( ﺃﻣﻜﻨﻪ ﲪﻞ ﺍﻟﺴﺒﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ ﻣﻦ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﱵ ﻳﺒﺜﻬﺎ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻭﹶ�ُﺮِﻳﺪﹸ ﺃَﻥﹾ �َﻤﹸﻦﱠ ﻋﹶﻠَﻰ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺍﺳﹾﺘُﻀْﻌﹺﻔُﻮﺍ ﻓﹺﻲ ﺍﻟْﺄَﺭﹾﺽِ ﻭﹶ�َﺠﹾﻌﹶﻠَﻬﹸﻢﹾ ﺃَﺋﹺﻤﱠﺔً ﻭﹶ�َﺠﹾﻌﹶﻠَﻬﹸﻢﹸ‬

‫ﺍﻟْﻮﹶﺍﺭِﺛﹺﲔﹶ﴾ ‪KE٢F‬‬
‫‪ ،٬‬ﻭﻛﺬﻟﻚ‬ ‫ﺍﻷﺋﻤﺔ ﻭﺍﳌﻬﺪﻳﻮﻥ‬ ‫ﻭﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﺮﻳﺪ ﺍﷲ ﺃﻥ ﳚﻌﻠﻬﻢ ﺃﺋﻤﺔ ﻫﻢ ﺁﻝ ﳏﻤﺪ‬
‫‪ ،٬‬ﻭﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ﺳﺮ”ﻫﺎ ﻭﻫﻮ‬ ‫ﺍﻟﺜﻼﺙ ﻣﺎﺋﺔ ﻭﺛﻼﺛﺔ ﻋﺸﺮ ﺃﺻﺤﺎﺏ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫)ﻃﺴﻢ( ﻭﺇﺫﺍ ﺣﺴﺒﺖ ﻋﺪﺩ ﻫﺬﻩ ﺍﳊﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ‬
‫ﻁ‪ +‬ﺱ ‪ +‬ﻡ‬
‫‪١٠٩ = ٤٠+ ٦٠ + ٩‬‬
‫ﻓﺎﻟﻨﺘﻴﺠﺔ )‪ (١٠٠+٩‬ﻭﺇﺫﺍ ﺣﻮﻟﺘﻬﺎ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ )‪ (١+٩‬ﻳﻜﻮﻥ ﺍﻟﻨﺎﺗﺞ )‪ ،٬(١٠‬ﻭﻫﻲ‬
‫ﻋﺸﺮﺓ ﺍﳊﺞ ﺍﳌﺘﻌﻠﻘﺔ ﺑﺎﻷﺋﻤﺔ )ﺍﻟﺜﻼﺙ ﻣﺎﺋﺔ ﻭﺛﻼﺛﺔ ﻋﺸﺮ( ﺍﳌﺬﻛﻮﺭﻳﻦ ﰲ ﺍﻵﻳﺔ‪ ،٬‬ﻭﻫﻲ ﻋﺸﺮﺓ ﺍﻟﺘﻮﺣﻴﺪ‬
‫ﻓﻤﻦ ﺣﺞ ﺑﻴﺖ ﺍﷲ ﲢﻠﻰ ‪ª‬ﺎ ﻭﰎ ﻋﻘﻠﻪ ﻭﺗﻴﻘﻦ ﻭﺛﺒﺖ ﻋﻨﺪﻩ ﺍﻟﺜﺎﺑﺖ ﻭﻭﺣﺪﻩ ﺳﺒﺤﺎﻧﻪ )ﻫﻮ(‪ ،٬‬ﻭﺇﺫﺍ‬
‫ﲨﻌﺖ ﺣﺮﻭﻑ )ﻫﻮ( ﻭﺟﺪ‪Ò‬ﺎ‪.‬‬
‫ﻫ ـ‪ +‬ﻭ‬
‫‪.١١ = ٦ + ٥‬‬
‫ﻭﻫﻲ )‪ (١٠+١‬ﻭﺍﻟﻌﺸﺮﺓ ﻗﺪ ﻋﺮﻓﺘﻬﺎ‪ ،٬‬ﻭﻫﻲ ﻋﺸﺮﺓ ﺍﳊﺞ ﻭﺍﻹﳝﺎﻥ‪ ،٬‬ﻭﺍﻟﻮﺍﺣﺪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪،٬‬‬
‫ﻓﻤﻦ ﲢﻠﹼﻰ ﺑﺎﻟﻌﺸﺮﺓ‪ ،٬‬ﺗﻴﻘﻦ ﻭﻭﺣﺪ ﺍﻟﻮﺍﺣﺪ‪.‬‬
‫ﻭﺑﺎﺧﺘﺼﺎﺭ ﻓﻘﺪ ﺑﻴﻨﺖ ﻟﻚ ﺃ ﹼﻥ ﰲ ﻫﺬﺍ ﺍﻟﻌﺪﺩ )‪ ،٬(٣٧‬ﻋﺸﺮﺓ ﺍﳊﺞ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻭﻛﺬﻟﻚ ﺍﻟ ـ‬
‫)‪ (٢٧‬ﺣﺮﻓﹰﺎ ﻣﻦ ﻋﻠﻢ ﺍﻟﺘﻮﺣﻴﺪ‪ ،٬‬ﻓﻤﻦ ﺣﺞ ﻭﲢﻠﹼﻰ ﺑﺎﻟﻌﺸﺮﺓ ﺃﻣﻜﻨﻪ ﲪﻞ ﻭﻣﻌﺮﻓﺔ ﺍﻟ ـ )‪ (٢٧‬ﺣﺮﻓﹰﺎ‬

‫‪ ١‬ﺭﻭﻯ ﺍﻟﺼﻔﺎﺭ ﰲ ﳐﺘﺼﺮ ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﺼﻴﻘﻞ ﻋﻦ ﺍﳊﺴﻦ ﺑﻦ ﳏﺒﻮﺏ ﻋﻦ ﺻﺎﱀ ﺍﺑﻦ‬
‫ﻗﺎﻝ‪) :‬ﺍﻟﻌﻠﻢ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﹰﺎ‪ ،٬‬ﻓﺠﻤﻴﻊ ﻣﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻟﺮﺳﻞ ﺣﺮﻓﺎﻥ‪ ،٬‬ﻓﻠﻢ ﻳﻌﺮﻑ‬ ‫ﲪﺰﺓ ﻋﻦ ﺃﺑﺎﻥ ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﺃﺧﺮﺝ ﺍﳋﻤﺴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ ﻓﺒﺜﻬﺎ ﰲ ﺍﻟﻨﺎﺱ ﻭﺿﻢ ﺇﻟﻴﻬﺎ ﺍﳊﺮﻓﲔ‬ ‫ﺍﻟﻨﺎﺱ ﺣﱴ ﺍﻟﻴﻮﻡ ﻏﲑ ﺍﳊﺮﻓﲔ‪ ،٬‬ﻓﺈﺫﺍ ﻗﺎﻡ ﺍﻟﻘﺎﺋﻢ‬
‫ﺣﱴ ﻳﺒﺜﻬﺎ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ( ﳐﺘﺼﺮ ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ‪ :‬ﺹ‪.١١٧‬‬
‫‪ ٢‬ﺍﻟﻘﺼﺺ ‪.٥ :‬‬
‫‪١٧ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﺣﺎﻝ ﺑﺜﻬﺎ ﰲ ﺍﻟﻨﺎﺱ‪ ،٬‬ﻭﻫﻲ ﺍﻟﺴﺮ ﺍﻟﺬﻱ ﻻ ﻳﺘﺤﻤﻠﻪ ﺇ ﹼﻻ ﻧﱯ ﻣﺮﺳﻞ‪ ،٬‬ﺃﻭ ﻣﻠﻚ ﻣﻘﺮ”ﺏ‪ ،٬‬ﺃﻭ ﻣﺆﻣﻦ‬
‫ﺍﻣﺘﺤﻦ ﺍﷲ ﻗﻠﺒﻪ ﻟﻺﳝﺎﻥ‪ ،٬‬ﻭﺑﺎﻟﻨﺘﻴﺠﺔ ﺗﻴﻘﻦ ﻭﻭﺣﺪ ﺍﻟﻮﺍﺣﺪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ )ﻫﻮ(‪.‬‬
‫ﻭﺃﺯﻳﺪﻙ‪ ،٬‬ﻓﺈﺫﺍ ﲨﻌﺖ )ﻃﺴﻢ( ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‬
‫ﻁ‪+‬ﺱ‪+‬ﻡ=‬
‫‪.١٩ = ٤ + ٦ + ٩‬‬
‫ﻭﻋﺪﺩ ﺣﺮﻭﻑ ﺍﻟﺒﺴﻤﻠﺔ )‪ (١٩‬ﺣﺮﻓﺎﹰ‪ ،٬‬ﻭﺍﻟﺒﺴﻤﻠﺔ ﺁﻳﺔ ﺍﻟﺘﻮﺣﻴﺪ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫﴿ﻭﹶﺟﹶﻌﹶﻠْﻨﹶﺎ ﻋﹶﻠَﻰ ﻗُﻠُﻮﺑِﻬِﻢﹾ ﺃَﻛﹺﻨﱠﺔً ﺃَﻥﹾ ﻳﹶﻔْﻘَﻬﹸﻮﻩﹸ ﻭﹶﻓﹺﻲ ﺁﺫَﺍ�ﹺﻬِﻢﹾ ﻭﹶﻗْﺮﺍً ﻭﹶﺇِﺫَﺍ ﺫَﻛَﺮﹾﺕﹶ ﺭﹶﺑﱠﻚﹶ ﻓﹺﻲ ﺍﻟْﻘُﺮﹾﺁﻥِ‬

‫)‪.(٢‬‬ ‫ﻭﹶﺣﹾﺪﹶﻩﹸ ﻭﹶﻟﱠﻮﹾﺍ ﻋﹶﻠَﻰ ﺃَﺩﹾﺑﹶﺎﺭِﻫﹺﻢﹾ �ُﻔُﻮﺭﺍً﴾)‪ .(١‬ﺃﻱ ﻗﻞ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻛﻤﺎ ﻭﺭﺩ ﻋﻨﻬﻢ‬
‫ﻭﻗﺪ ﻋﺮﻓﺖ ﺃ ﹼﻥ )ﻃﺴﻢ( ﺃﺷﺎﺭﺕ ﺇﱃ ﺃﻫﻞ ﺍﻟﺘﻮﺣﻴﺪ‪ ،٬‬ﻭﻫﻢ ﺍﻟﺜﻼﺙ ﻣﺎﺋﺔ ﻭﺍﻟﺜﻼﺛﺔ ﻋﺸﺮ‪ ،٬‬ﻭﻟﺬﺍ‬
‫ﺍﺳﺘﻮﻯ ﻋﺪﺩ ﺣﺮﻭﻑ ﺁﻳﺔ ﺍﻟﺘﻮﺣﻴﺪ )ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ( ﻣﻊ ﻋﺪﺩ ﺁﻳﺔ ﺍﳌﻮﺣﺪﻳﻦ )ﻃﺴﻢ(‬
‫ﻭﺃﻫﻞ ﺍﻟﻨﺎﺭ ﻣﺸﺮﻛﻮﻥ؛ ﻭﻟﺬﺍ ﺟﻌﻞ ﻋﻠﻴﻬﻢ ﻋﺪﺩ ﺁﻳﺔ ﺍﳌﻮﺣﺪﻳﻦ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﻭﹶﻣﹶﺎ ﺟﹶﻌﹶﻠْﻨﹶﺎ ﺃَﺻﹾﺤﹶﺎﺏﹶ ﺍﻟﻨﱠﺎﺭِ ﺇِﻟﱠﺎ ﻣﹶﻼﺋﹺﻜَﺔً ﻭﹶﻣﹶﺎ ﺟﹶﻌﹶﻠْﻨﹶﺎ ﻋﹺﺪﱠﺗَﻬﹸﻢﹾ ﺇِﻟﱠﺎ ﻓﹺﺘْﻨﹶﺔً ﻟﹺﻠﱠﺬﹺﻳﻦﹶ‬ ‫﴿ﻋﹶﻠَﻴﹾﻬﹶﺎ ﺗﹺﺴﹾﻌﹶﺔَ ﻋﹶﺸﹶﺮﹶ‬

‫ﻛَﻔَﺮﹸﻭﺍ ﻟﹺﻴﹶﺴﹾﺘَﻴﹾﻘﹺﻦﹶ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺃُﻭﺗُﻮﺍ ﺍﻟْﻜﹺﺘَﺎﺏﹶ ﻭﻳﹶﺰﹾﺩﹶﺍﺩﹶ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺁﻣﹶﻨﹸﻮﺍ ﺇِﳝﹶﺎ�ﺎً ﻭﹶﻻ ﻳﹶﺮﹾﺗَﺎﺏﹶ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺃُﻭﺗُﻮﺍ ﺍﻟْﻜﹺﺘَﺎﺏﹶ‬

‫ﻭﹶﺍﻟْﻤﹸﺆﹾﻣﹺﻨﹸﻮﻥﹶ ﻭﹶﻟﹺﻴﹶﻘُﻮﻝَ ﺍﻟﱠﺬﹺﻳﻦﹶ ﻓﹺﻲ ﻗُﻠُﻮﺑِﻬِﻢﹾ ﻣﹶﺮﹶﺽﹲ ﻭﹶﺍﻟْﻜَﺎﻓﹺﺮﹸﻭﻥﹶ ﻣﹶﺎﺫَﺍ ﺃَﺭﹶﺍﺩﹶ ﺍﻟﻠﱠﻪﹸ ﺑِﻬﹶﺬَﺍ ﻣﹶﺜَﻼ ﻛَﺬَﻟﹺﻚﹶ ﻳﹸﻀﹺﻞﱡ ﺍﻟﻠﱠﻪﹸ ﻣﹶﻦﹾ‬

‫ﻳﹶﺸﹶﺎﺀﹸ ﻭﻳﹶﻬﹾﺪﹺﻱ ﻣﹶﻦﹾ ﻳﹶﺸﹶﺎﺀﹸ ﻭﹶﻣﹶﺎ ﻳﹶﻌﹾﻠَﻢﹸ ﺟﹸﻨﹸﻮﺩﹶ ﺭﹶﺑﱢﻚﹶ ﺇِﻟﱠﺎ ﻫﹸﻮﹶ ﻭﹶﻣﹶﺎ ﻫﹺﻲﹶ ﺇِﻟﱠﺎ ﺫﹺﻛْﺮﹶﻯ ﻟﹺﻠْﺒﹶﺸﹶﺮِ﴾ )‪.(٣‬‬

‫‪ ١‬ﺍﻹﺳﺮﺍﺀ ‪.٤٦ :‬‬

‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ‪) :‬ﻛﺘﻤﻮﺍ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻓﻨﻌﻢ ﻭﺍﷲ ﺍﻷﲰﺎﺀ ﻛﺘﻤﻮﻫﺎ‪ :‬ﻛﺎﻥ‬ ‫‪ ٢‬ﻋﻦ ﻫﺎﺭﻭﻥ‪ ،٬‬ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﺇﺫﺍ ﺩﺧﻞ ﺇﱃ ﻣﱰﻟﻪ ﻭﺍﺟﺘﻤﻌﺖ ﻋﻠﻴﻪ ﻗﺮﻳﺶ ﳚﻬﺮ ﺑﺒﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﻳﺮﻓﻊ ‪q‬ﺎ ﺻﻮﺗﻪ ﻓﺘﻮﱃ ﻗﺮﻳﺶ‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻓﺮﺍﺭﹰﺍ ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﰲ ﺫﻟﻚ ﴿ﻭﺇﺫﺍ ﺫﻛﺮﺕ ﺭﺑﻚ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺣﺪﻩ ﻭﻟﻮ ﻋﻠﻰ ﺃﺩﺑﺎﺭﻫﻢ ﻧﻔﻮﺭﺍ﴾( ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪٨‬‬
‫ﺹ‪.٢٦٦‬‬
‫‪) :‬ﻳﺎ ﲦﺎﱄ ﺇ ﹼﻥ ﺍﻟﺼﻼﺓ ﺇﺫﺍ ﺃﻗﻴﻤﺖ ﺟﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ ﺇﱃ ﻗﺮﻳﻦ ﺍﻹﻣﺎﻡ ﻓﻴﻘﻮﻝ‪:‬‬ ‫ﻭﻋﻦ ﺃﰊ ﲪﺰﺓ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ‬
‫ﻫﻞ ﺫﻛﺮ ﺭﺑﻪ ؟ ﻓﺈﻥ ﻗﺎﻝ ﻧﻌﻢ ﺫﻫﺐ ﻭﺇﻥ ﻗﺎﻝ ﻻ ﺭﻛﺐ ﻋﻠﻰ ﻛﺘﻔﻴﻪ ﻓﻜﺎﻥ ﺇﻣﺎﻡ ﺍﻟﻘﻮﻡ ﺣﱴ ﻳﻨﺼﺮﻓﻮﺍ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﺟﻌﻠﺖ‬
‫ﻓﺪﺍﻙ‪ ،٬‬ﻟﻴﺲ ﻳﻘﺮﺃﻭﻥ ﺍﻟﻘﺮﺁﻥ ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ ﻟﻴﺲ ﺣﻴﺚ ﺗﺬﻫﺐ ﻳﺎ ﲦﺎﱄ ﺇﳕﺎ ﻫﻮ ﺍﳉﻬﺮ ﺑﺒﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ( ﻭﺳﺎﺋﻞ ﺍﻟﺸﻴﻌﺔ‬
‫)ﺁﻝ ﺍﻟﺒﻴﺖ( ‪ :‬ﺝ‪ ٦‬ﺹ‪.٧٥‬‬
‫‪ ٣‬ﺍﳌﺪﺛﺮ ‪.٣١ – ٣٠ :‬‬
 ‫‪ .............................................. ١٨‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻭﺍﳌﻮﺣﺪﻭﻥ ﻫﻢ ﺃﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ ﰲ ﺳﻮﺭﺓ ﺍﳌﺪﺛﺮ ﺍﻟﺬﻳﻦ ﻳﺪﺧﻠﻮﻥ ﺍﳉﻨﺔ ﺑﻐﲑ ﺣﺴﺎﺏ‪ ،٬‬ﻭﻫﻢ‬
‫‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬ ‫ﺃﺻﺤﺎﺏ ﺍﻟﻴﻤﺎﱐ ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺇِﻟﱠﺎ ﺃَﺻﹾﺤﹶﺎﺏﹶ ﺍﻟْﻴﹶﻤﹺﲔﹺ﴾ ‪KE١F‬‬ ‫﴿ﻛُﻞﱡ �َﻔْﺲٍ ﺑِﻤﹶﺎ ﻛَﺴﹶﺒﹶﺖﹾ ﺭﹶﻫﹺﻴﻨﹶﺔٌ‬
‫ﺍﻗﺮﺃ ﺑﻴﺎﻥ ﺍﻟﻴﻤﺎﱐ ﺍﻷﺧﲑ ﻟﺘﺘﻀﺢ ﻟﻚ ﺍﻟﺼﻮﺭﺓ ﺃﻛﺜﺮ‪ ،٬‬ﻭﻟﺘﺰﺩﺍﺩ ﻳﻘﻴﻨﹰﺎ ﺇﻥ ﻛﻨﺖ ﺗﺒﺤﺚ ﻋﻦ ﺍﳊﻖ‬
‫ﻭﻛﻨﺖ ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﺍﻟﺬﻳﻦ ﺃﻣﻨﻮﺍ ﺑﺎﻟﻜﺘﺎﺏ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻭﹶﻣﹶﺎ ﺟﹶﻌﹶﻠْﻨﹶﺎ ﻋﹺﺪﱠﺗَﻬﹸﻢﹾ ﺇِﻟﱠﺎ ﻓﹺﺘْﻨﹶﺔً‬

‫ﺍ‪Ë‬ﺣﺴﺐ ﻣﻌﻲ‪ :‬ﻛﻠﻤﺔ‬ ‫ﻟﹺﻠﱠﺬﹺﻳﻦﹶ ﻛَﻔَﺮﹸﻭﺍ ﻟﹺﻴﹶﺴﹾﺘَﻴﹾﻘﹺ ﹶﻦ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺃُﻭﺗُﻮﺍ ﺍﻟْﻜﹺﺘَﺎﺏﹶ ﻭﻳﹶﺰﹾﺩﹶﺍﺩﹶ ﺍﻟﱠﺬﹺﻳﻦﹶ ﺁﻣﹶﻨﹸﻮﺍ ﺇِﳝﹶﺎ�ﺎً﴾‬
‫)ﻭﺻﻲ(‪) ،٬‬ﺍﻟﻴﻤﺎﱐ(‪) ،٬‬ﻣﻦ ﻫﻮ ﺍﻟﻴﻤﺎﱐ(‪) ،٬‬ﻫﻮ ﻭﺻﻲ(‪) ،٬‬ﻫﻮ ﻭﺻﻲ ﺍﳌﻬﺪﻱ(‪) ،٬‬ﺃﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ(‪.‬‬
‫ﻭﻟﻜﻦ ﻗﺒﻞ ﺃﻥ ﻧﺒﺪﺃ ﺑﺎﳊﺴﺎﺏ‪ ،٬‬ﻟﻨﺮﺍﺟﻊ ﻣﺎ ﺧﻄﺘﻪ ﳝﻴﻨﻚ ﰲ ﻛﺘﺎﺑﻚ )ﺑﺪﺀ ﺍﳊﺮﺏ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺿﺪ‬
‫( ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ‪ ،٬‬ﺣﻴﺚ ﻗﻠﺖ ﻓﻴﻪ‪) :‬ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺩﺱ ‪ ،٬‬ﺍﻟﻨﺒﻮﺀﺓ ﺍﻟﺜﺎﻟﺜﺔ ﻭﺍﻟﺜﻼﺛﻮﻥ‪:‬‬ ‫ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﲤﺘﺪ ﻳﺪﻩ ﺃﺧﲑﹰﺍ ﰲ ﺍﻵﻟﻮﺱ ﺍﻟﺪﻣﻮﻱ‪ ،٬‬ﺳﻴﻜﻮﻥ ﻋﺎﺟﺰﹰﺍ ﻋﻦ ﲪﺎﻳﺔ ﻧﻔﺴﻪ ﰲ ﺍﻟﺒﺤﺮ‪ ،٬‬ﺳﻮﻑ ﳜﺸﻰ ﺍﻟﻴﺪ‬
‫ﺍﻟﻌﺴﻜﺮﻳﺔ ﺑﲔ ﺍﻟﻨﻬﺮﻳﻦ‪ ،٬‬ﻭﺳﻴﺠﻌﻠﻪ ﺍﻟﺸﺨﺺ ﺍﻷﺳﻮﺩ ﺍﻟﻐﺎﺿﺐ ﻳﻨﺪﻡ ﻋﻠﻰ ﻓﻌﻠﺘﻪ(‪.‬‬
‫ﻼ‪ :‬ﻭﻫﺬﻩ ﻣﻦ ﺃﻏﺮﺏ ﺍﻟﺘﻨﺒﺆﺍﺕ ﺍﻟﱵ ﺫﻛﺮﻫﺎ ﻧﻮﺳﺘﺮ ﺍﺩﺍﻣﻮﺱ ﺣﻴﺚ‬ ‫ﰒ ﺍﺳﺘﻄﺮﺩﺕ ﰲ ﻛﺘﺎﺑﻚ ﻗﺎﺋ ﹰ‬
‫ﺑﺼﻮﺭﺓ ﻻ ﲣﻄﺌﻪ‪ ،٬‬ﻭﻟﻘﺪ ﺍﺣﺘﺎﺭ ﻓﻴﻬﺎ ﺍﳌﺘﺮﲨﻮﻥ ﻟﻠﺘﻨﺒﺆﺍﺕ ﰲ ﻣﻌﲎ‬ ‫ﺇﻧﻪ ﺫﻛﺮ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﻻﺳﻢ ﺍﻟﻮﺍﺭﺩ ﰲ ﺍﻟﻨﺒﺆﺓ‪ ،٬‬ﻭﺫﻛﺮﻫﺎ ﺃﻏﻠﺐ ﺍﳌﺘﺮﲨﲔ ﺍﻻﺳﻢ ﻛﻤﺎ ﻭﺭﺩ )ﺍﻟﻮﺱ(‪ ،٬‬ﺑﻞ ﺇ ﹼﻥ ﺍﻟﺒﻌﺾ ﻣﻨﻬﻢ‬
‫ﻗﺎﻡ ﲝﺬﻓﻪ ﻛﻤﺎ ﰲ ﺍﻟﺘﺮﲨﺔ ﺍﻹﻧﻜﻠﻴﺰﻳﺔ‪ ،٬‬ﺃﻣ”ﺎ ﰲ ﺍﻷﺻﻞ ﺍﻟﻔﺮﻧﺴﻲ ﻓﻬﻲ ﻣﻮﺟﻮﺩﺓ‪ ،٬‬ﻭﻫﻨﺎ ﺗﺮﺟﻢ ﺍﳌﺘﺮﺟﻢ‬
‫ﻛﻠﻤﺔ )‪ (ALUS‬ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻨﺒﺆﺓ ﻋﻠﻰ ﺇ‪Æ‬ﺎ )ﺍﻵﻟﻮﺱ( )ﻣﻀﻴﻔﹰﺎ ﻟﻠﻜﻠﻤﺔ ﺍﻝ ﺍﻟﺘﻌﺮﻳﻒ ﺍﻟﻌﺮﺑﻴﺔ( ﻭﻻ‬
‫ﻳﻌﺮﻑ ﻣﻌﻨﺎﻫﺎ‪ ،٬‬ﻭﺗﺮﻛﻬﺎ ﻟﻠﺘﺎﺭﻳﺦ ﳛﻞ ﻟﻐﺰﻫﺎ ﺣﲔ ﲢﺪﺙ ﺗﻠﻚ ﺍﻟﻮﺍﻗﻌﺔ‪ ،٬‬ﻭﺃﻧﺎ ﺳﺄﻛﺸﻒ ﻋﻦ ﻣﺎ‬
‫ﻗﺼﺪﻩ ﻧﻮﺳﺘﺮ ﺍﺩﺍﻣﻮﺱ ﻓﻴﻬﺎ‪ ،٬‬ﺇ ﹼﻥ ﻧﻮﺳﺘﺮ ﺍﺩﺍﻣﻮﺱ ﻫﻨﺎ ﻭﻛﻌﺎﺩﺗﻪ ﺍﺳﺘﺨﺪﻡ ﺍﳉﻨﺎﺱ ﺍﻟﺘﺼﺤﻴﻔﻲ ﺃﻭ‬
‫ﺍﻟﺘﺮﺧﻴﻢ‪ ،٬‬ﻋﻨﺪﻣﺎ ﻳﺘﻌﻠﻖ ﺍﻷﻣﺮ ﺑﺄﲰﺎﺀ ﺃﺷﺨﺎﺹ ﺃﻭ ﺃﻟﻘﺎ‪ª‬ﻢ ﻓﻠﻘﺪ ﻗﺎﻡ ﲝﺬﻑ ﺣﺮﻑ )‪ (I‬ﻣﻦ ‪Æ‬ﺎﻳﺔ‬
‫ﺍﻻﺳﻢ؛ ﻷﻧﻨﺎ ﻟﻮ ﺃﺿﻔﻨﺎ ﻫﺬﺍ ﺍﳊﺮﻑ ﻓﺈ ﹼﻥ ﺍﻟﻜﻠﻤﺔ ﺗﺼﺒﺢ )‪) (ALUSI‬ﺍﻟﻮﺻﻲ( ﻭﻳﺼﺒﺢ ﺍﳌﻌﲎ‬
‫ﻭﺍﺿﺤﹰﺎ ﺟﺪﺍﹰ‪ ،٬‬ﺣﻴﺚ ﺇﻧﻨﺎ ﻧﻌﺮﻑ ﺃ ﹼﻥ ﻟﻘﺐ ﺍﻷﻭﺻﻴﺎﺀ ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﻷﺋﻤﺔ ﺍﻻﺛﲏ ﻋﺸﺮ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‬
‫ﻫﻮ ﺃﺣﺪ ﺍﻷﻭﺻﻴﺎﺀ ﺇﺫﺍ ﳑﻜﻦ ﺃﻥ ﻳﻄﻠﻖ ﻋﻠﻴﻪ )ﺍﻟﻮﺻﻲ(‪ ،٬‬ﻭﻳﺘﻔﻖ ﻧﻮﺳﺘﺮ‬ ‫ﻭﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺃﺩﺍﻣﻮﺱ ﻫﻨﺎ ﺃﻳﻀﹰﺎ ﻣﻊ ﻣﺎ ﻳﺬﻫﺐ ﺇﻟﻴﻪ ﺍﻟﺸﻴﻌﺔ‪.‬‬

‫‪ ١‬ﺍﳌﺪﺛﺮ ‪.٣٩ – ٣٨ :‬‬

‫‪١٩ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﻭﻧﻮﺳﺘﺮ ﺃﺩﺍﻣﻮﺱ ﻳﺼﻒ ﻫﻨﺎ ﺷﺨﺼﹰﺎ ﻣﻌﻴﻨﹰﺎ ﻗﺪ ﻳﻜﻮﻥ ﻗﺎﺋﺪﹰﺍ ﻋﺴﻜﺮﻳﺎﹰ‪ ،٬‬ﺃﻭ ﺭﺋﻴﺲ ﺩﻭﻟﺔ ﳛﺎﻭﻝ ﺃﻥ‬
‫‪ ،٬‬ﺃﻭ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﻗﻮﺍﺗﻪ ﻭﻳﻜﻮﻥ ﺧﺎﺋﻔﹰﺎ ﻣﻦ ﺍﻟﻘﻮﺓ ﺍﻟﻌﺴﻜﺮﻳﺔ )ﺟﻴﺶ‬ ‫ﻳﻘﺘﻞ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻼ ﻣﻦ ﺟﻨﻮﺩ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ( ﺍﳌﻮﺟﻮﺩﺓ ﺑﲔ ﺍﻟﻨﻬﺮﻳﻦ )ﺍﻟﻌﺮﺍﻕ( ﻭﻟﻜﻦ ﺭﺟ ﹰ‬
‫ﻼ‬
‫)ﻭﺻﻔﻪ ﺑﺄﻧﻪ ﺃﺳﻮﺩ ﺃﻱ ﺇﻧﻪ )ﺷﻴﻌﻲ( ؛ ﻷ ﹼﻥ ﺍﻟﻠﺒﺎﺱ ﺍﻷﺳﻮﺩ ﻳﺮﻣﺰ ﺇﱃ ﺍﻟﺸﻴﻌﺔ‪ ،٬‬ﺃﻭ ﻗﺪ ﻳﻜﻮﻥ ﺭﺟ ﹰ‬
‫ﻋﺮﺑﻴﹰﺎ ﻣﺴﻠﻤﹰﺎ ﻣﻦ ﺃﻓﺮﻳﻘﻴﺎ )ﺃﺳﻮﺩ( ﺳﻴﻘﻮﻡ ﺑﺎﻟﻘﻀﺎﺀ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﻗﻮﺍﺗﻪ ﻭﻫﻲ ﰲ ﺍﻟﺒﺤﺮ )ﺭﲟﺎ ﰲ ﺃﺣﺪ‬
‫ﺍﻷﺳﺎﻃﻴﻞ ﺍﳊﺮﺑﻴﺔ ﺃﻭ ﰲ ﺃﺣﺪ ﺣﺎﻣﻼﺕ ﺍﻟﻄﺎﺋﺮﺍﺕ ﻭﻳﺪﻣﺮﻫﺎ(‪.‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﺃﺑﺪﺃ ﺑﺎﳊﺴﺎﺏ ﻟﺪﻱ ﺗﻌﻠﻴﻖ ﻋﻠﻰ ﻛﻼﻣﻚ ﺍﳌﺘﻘﺪ”ﻡ‪ ،٬‬ﻭﻫﻮ ﺃ ﹼﻥ ﺍﻟﻮﺻﻲ ﺍﳌﺬﻛﻮﺭ ﰲ ﻧﺒﻮﺀﺓ‬
‫‪ ،٬‬ﻭﺃﻭﻝ ﺍﳌﻬﺪﻳﲔ‬ ‫‪ ،٬‬ﺑﻞ ﻫﻮ ﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﻧﻮﺳﺘﺮ ﺃﺩﺍﻣﻮﺱ ﻟﻴﺲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﻭﻟﻴﻪ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ‬ ‫‪ ،٬‬ﻭﻫﻮ ﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﺍﻻﺛﲏ ﻋﺸﺮ ﺃﻭﺻﻴﺎﺀ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻛﻤﺎ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ )‪ ،٬(١‬ﻭﻫﻮ ﳝﺎﱐ ﺁﻝ ﳏﻤﺪ ﺍﳌﻮﻋﻮﺩ ﺍﻟﺬﻱ ﻳﺪﻋﻮ ﺇﱃ ﺍﳊﻖ ﻭﺍﳌﻠﺘﻮﻱ ﻋﻠﻴﻪ ﻣﻦ ﺃﻫﻞ‬
‫)‪.(٢‬‬ ‫ﺍﻟﻨﺎﺭ ﻛﻤﺎ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻋﻨﻬﻢ‬
‫‪ ،٬‬ﻗﺎﻝ‪:‬‬ ‫‪ ،٬‬ﻋﻦ ﺁﺑﺎﺋﻪ‪ ،٬‬ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬ ‫ﻭﰲ ﻭﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ ‪) :‬ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻦ ﺃﺣﻀﺮ ﺻﺤﻴﻔﺔ‬ ‫ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻓﻴﻬﺎ ﻭﻓﺎﺗﻪ ﻟﻌﻠﻲ‬ ‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻭﺻﻴﺘﻪ ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ ﻫﺬﺍ ﺍﳌﻮﺿﻊ‪ ،٬‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻋﻠﻲ ﺇﻧﻪ ﺳﻴﻜﻮﻥ‬ ‫ﻭﺩﻭﺍﺓ‪ ،٬‬ﻓﺄﻣﻠﻰ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺑﻌﺪﻱ ﺍﺛﻨﺎ ﻋﺸﺮ ﺇﻣﺎﻣﹰﺎ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﺍﺛﻨﺎ ﻋﺸﺮ ﻣﻬﺪﻳﺎﹰ‪ ،٬‬ﻓﺄﻧﺖ ﻳﺎ ﻋﻠﻲ ﺃﻭﻝ ﺍﻻﺛﲏ ﻋﺸﺮ ﺇﻣﺎﻡ‪،٬‬‬
‫ﺇﱃ ﺍﺑﻨﻪ ﻡ ﺡ ﻡ ﺩ ﺍﳌﺴﺘﺤﻔﻆ ﻣﻦ ﺁﻝ ﳏﻤﺪ‬ ‫ﻭﺳﺎﻕ ﺍﳊﺪﻳﺚ ﺇﱃ ﺃﻥ ﻗﺎﻝ‪ :‬ﻭﻟﻴﺴﻠﻤﻬﺎ ﺍﳊﺴﻦ‬
‫ﻓﺬﻟﻚ ﺍﺛﻨﺎ ﻋﺸﺮ ﺇﻣﺎﻣﺎﹰ‪ ،٬‬ﰒ ﻳﻜﻮﻥ ﻣﻦ ﺑﻌﺪﻩ ﺍﺛﻨﺎ ﻋﺸﺮ ﻣﻬﺪﻳﺎﹰ‪ ،٬‬ﻓﺈﺫﺍ ﺣﻀﺮﺗﻪ ﺍﻟﻮﻓﺎﺓ ﻓﻠﻴﺴﻠﻤﻬﺎ‬

‫ﻳﻘﻮﻝ ‪) :‬ﺇﻥ ﻟﺼﺎﺣﺐ ﻫﺬﺍ ﺍﻷﻣﺮ ﻏﻴﺒﺘﲔ ﺇﺣﺪﺍﳘﺎ ﺗﻄﻮﻝ ﺣﱴ ﻳﻘﻮﻝ‬ ‫‪ ١‬ﻋﻦ ﺍﳌﻔﻀﻞ ﺑﻦ ﻋﻤﺮ ﻗﺎﻝ ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‬
‫ﺑﻌﻀﻬﻢ‪ :‬ﻣﺎﺕ‪ ،٬‬ﻭﻳﻘﻮﻝ ﺑﻌﻀﻬﻢ‪ :‬ﻗﺘﻞ‪ ،٬‬ﻭﻳﻘﻮﻝ ﺑﻌﻀﻬﻢ‪ :‬ﺫﻫﺐ‪ ،٬‬ﺣﱴ ﻻ ﻳﺒﻘﻰ ﻋﻠﻰ ﺃﻣﺮﻩ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﺇﻻ ﻧﻔﺮ ﻳﺴﲑ ﻻ ﻳﻄﻠﻊ‬
‫ﻋﻠﻰ ﻣﻮﺿﻌﻪ ﺃﺣﺪ ﻣﻦ ﻭﻟﺪﻩ ﻭﻻ ﻏﲑﻩ ﺇﻻ ﺍﳌﻮﱃ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ( ﺍﻟﻐﻴﺒﺔ ﻟﻠﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ‪ :‬ﺹ‪ ١٦٢ ١٦١‬ﺡ‪.١٢٠‬‬
‫ﰲ ﺭﻭﺍﻳﺔ ﻃﻮﻳﻠﺔ ﻋﻠﻰ ﺃﻥ ﻳﻘﻮﻝ‪) :‬ﻭﻟﻴﺲ ﰲ ﺍﻟﺮﺍﻳﺎﺕ ﺭﺍﻳﺔ ﺃﻫﺪﻯ ﻣﻦ ﺭﺍﻳﺔ ﺍﻟﻴﻤﺎﱐ‪ ،٬‬ﻫﻲ ﺭﺍﻳﺔ‬ ‫‪ ٢‬ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺎﻗﺮ‬
‫ﻫﺪﻯ‪ ،٬‬ﻷﻧﻪ ﻳﺪﻋﻮ ﺇﱃ ﺻﺎﺣﺒﻜﻢ‪ ،٬‬ﻓﺈﺫﺍ ﺧﺮﺝ ﺍﻟﻴﻤﺎﱐ ﺣﺮﻡ ﺑﻴﻊ ﺍﻟﺴﻼﺡ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻭﻛﻞ ﻣﺴﻠﻢ‪ ،٬‬ﻭﺇﺫﺍ ﺧﺮﺝ ﺍﻟﻴﻤﺎﱐ‬
‫ﻓﺎ‪z‬ﺾ ﺇﻟﻴﻪ ﻓﺈﻥ ﺭﺍﻳﺘﻪ ﺭﺍﻳﺔ ﻫﺪﻯ‪ ،٬‬ﻭﻻ ﳛﻞ ﳌﺴﻠﻢ ﺃﻥ ﻳﻠﺘﻮﻱ ﻋﻠﻴﻪ ‪ ،٬‬ﻓﻤﻦ ﻓﻌﻞ ﺫﻟﻚ ﻓﻬﻮ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ‪ ،٬‬ﻷﻧﻪ ﻳﺪﻋﻮ ﺇﱃ‬
‫ﺍﳊﻖ ﻭﺇﱃ ﻃﺮﻳﻖ ﻣﺴﺘﻘﻴﻢ( ﻏﻴﺒﺔ ﺍﻟﻨﻌﻤﺎﱐ‪ :‬ﺹ‪.٢٦٤‬‬
 ‫‪ .............................................. ٢٠‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﺇﱃ ﺍﺑﻨﻪ ﺃﻭﻝ ﺍﳌﻬﺪﻳﲔ‪ ،٬‬ﻟﻪ ﺛﻼﺛﺔ ﺃﺳﺎﻣﻲ ﺍﺳﻢ ﻛﺎﲰﻲ ﻭﺍﺳﻢ ﺃﰊ‪ ،٬‬ﻭﻫﻮ ﻋﺒﺪ ﺍﷲ ﻭﺃﲪﺪ ﻭﺍﻻﺳﻢ‬
‫ﺍﻟﺜﺎﻟﺚ ﺍﳌﻬﺪﻱ‪ ،٬‬ﻭﻫﻮ ﺃﻭﻝ ﺍﳌﺆﻣﻨﲔ( )‪.(١‬‬
‫()‪.(٢‬‬ ‫ﺇﻧﻪ ﻗﺎﻝ‪):‬ﺇ ﹼﻥ ﻣﻨﺎ ﺑﻌﺪ ﺍﻟﻘﺎﺋﻢ ﺍﺛﻨﺎ ﻋﺸﺮ ﻣﻬﺪﻳﹰﺎ ﻣﻦ ﻭﻟﺪ ﺍﳊﺴﲔ‬ ‫ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ‬
‫()‪.(٣‬‬ ‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﺇ ﹼﻥ ﻣﻨﺎ ﺑﻌﺪ ﺍﻟﻘﺎﺋﻢ ﺃﺣﺪ ﻋﺸﺮ ﻣﻬﺪﻳﹰﺎ ﻣﻦ ﻭﻟﺪ ﺍﳊﺴﲔ‬ ‫ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ‬
‫ﺑﻌﺪﻩ‬ ‫؛ ﻷ ﹼﻥ ﺍﻹﻣﺎﻡ‬ ‫ﻭﰲ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻘﺎﺋﻢ ﻫﻮ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﻟﻴﺲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﺛﻨﺎ ﻋﺸﺮ ﻣﻬﺪﻳﹰﺎ‪.‬‬
‫ﰲ ﻭﺻﻒ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ‪ ...) :‬ﺫﺍﻙ ﺍﳌﺸﺮﺏ ﲪﺮﺓ‪ ،٬‬ﺍﻟﻐﺎﺋﺮ ﺍﻟﻌﻴﻨﲔ‪،٬‬‬ ‫ﻭﻗﺎﻝ ﺍﻟﺒﺎﻗﺮ‬
‫ﺍﳌﺸﺮﻑ ﺍﳊﺎﺟﺒﲔ‪ ،٬‬ﺍﻟﻌﺮﻳﺾ ﻣﺎ ﺑﲔ ﺍﳌﻨﻜﺒﲔ‪ ،٬‬ﺑﺮﺃﺳﻪ ﺣﺰﺍﺯ ﻭﺑﻮﺟﻬﻪ ﺃﺛﺮ‪ ،٬‬ﺭﺣﻢ ﺍﷲ ﻣﻮﺳﻰ( )‪.(٤‬‬
‫‪ :‬ﺃﻻ ﻭﺇﻥ ﺃﻭﳍﻢ ﻣﻦ ﺍﻟﺒﺼﺮﺓ‬ ‫ﰲ ﺧﱪ ﻃﻮﻳﻞ‪ ...) :‬ﻓﻘﺎﻝ‬ ‫ﻭﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﻭﺃﺧﺮﻫﻢ ﻣﻦ ﺍﻷﺑﺪﺍﻝ ‪.(٥) (...‬‬
‫‪ ...) :‬ﻭﻣﻦ ﺍﻟﺒﺼﺮﺓ ‪...‬‬ ‫ﰲ ﺧﱪ ﻃﻮﻳﻞ ﲰ”ﻰ ﺑﻪ ﺃﺻﺤﺎﺏ ﺍﻟﻘﺎﺋﻢ‬ ‫ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ‬
‫ﺃﲪﺪ ‪.(٦) (...‬‬
‫ﺍﺳﻢ ﳜﻔﻰ ﻭﺍﺳﻢ ﻳﻌﻠﻦ‪ ،٬‬ﻓﺄﻣ·ﺎ‬ ‫ﺃﻱ ﻟﻠﻘﺎﺋﻢ‬ ‫ﺍﻧﻪ ﻗﺎﻝ‪) :‬ﻟﻪ ﺍﲰﺎﻥ‬ ‫ﻭﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺎﻗﺮ‬
‫ﺍﻟﺬﻱ ﳜﻔﻰ ﻓﺄﲪﺪ ﻭﺃﻣ·ﺎ ﺍﻟﺬﻱ ﻳﻌﻠﻦ ﻓﻤﺤﻤﺪ( )‪ ،٬(٧‬ﻭﺃﲪﺪ ﻫﻮ ﺍﺳﻢ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ‪ ،٬‬ﻭﳏﻤﺪ ﺍﺳﻢ‬
‫‪.‬‬ ‫ﻛﻤﺎ ﺗﺒﻴ”ﻦ ﻣﻦ ﻭﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫‪) :‬ﺇ ﹼﻥ ﷲ ﺗﻌﺎﱃ ﻛﱰﹰﺍ ﺑﺎﻟﻄﺎﻟﻘﺎﻥ ﻟﻴﺲ ﺑﺬﻫﺐ ﻭﻻ ﻓﻀﺔ‪ ،٬‬ﺍﺛﻨﺎ ﻋﺸﺮ ﺃﻟﻔﹰﺎ‬ ‫ﻭﻋﻦ ﺍﻟﺒﺎﻗﺮ‬
‫ﲞﺮﺍﺳﺎﻥ ﺷﻌﺎﺭﻫﻢ‪) :‬ﺃﲪﺪ‪ ،٬‬ﺃﲪﺪ( ﻳﻘﻮﺩﻫﻢ ﺷﺎﺏ ﻣﻦ ﺑﲏ ﻫﺎﺷﻢ ﻋﻠﻰ ﺑﻐﻠﺔ ﺷﻬﺒﺎﺀ‪ ،٬‬ﻋﻠﻴﻪ ﻋﺼﺎﺑﺔ‬
‫ﲪﺮﺍﺀ‪ ،٬‬ﻛﺄﱐ ﺃﻧﻈﺮ ﺇﻟﻴﻪ ﻋﺎﺑﺮ ﺍﻟﻔﺮﺍﺕ‪ ،٬‬ﻓﺈﺫﺍ ﲰﻌﺘﻢ ﺑﺬﻟﻚ ﻓﺴﺎﺭﻋﻮﺍ ﺇﻟﻴﻪ ﻭﻟﻮ ﺣﺒﻮﹰﺍ ﻋﻠﻰ‬

‫‪ ١‬ﺍﻟﻐﻴﺒﺔ ﻟﻠﻄﻮﺳﻲ‪ :‬ﺹ‪ ،٬١٥٠‬ﻏﺎﻳﺔ ﺍﳌﺮﺍﻡ‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٢٤١‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٣‬ﺹ‪.١٤٧‬‬
‫‪ ٢‬ﺍﻟﻐﻴﺒﺔ ﻟﻠﻄﻮﺳﻲ‪ :‬ﺹ‪ ،٬٣٨٥‬ﺍﻟﱪﻫﺎﻥ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬٣١٠‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٣‬ﺹ‪.١٤٨‬‬
‫‪ ٣‬ﳐﺘﺼﺮ ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ‪ :‬ﺹ‪ ،٬٣٨‬ﺍﻟﻐﻴﺒﺔ ﺍﻟﻄﻮﺳﻲ‪ :‬ﺹ‪ ،٬٤٧٨‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٣‬ﺹ‪.١٤٥‬‬
‫‪ :‬ﺝ‪ ٣‬ﺹ‪.٢٣٧‬‬ ‫‪ ٤‬ﻏﻴﺒﺔ ﺍﻟﻨﻌﻤﺎﱐ‪ :‬ﺹ‪ ،٬٢٢٣‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥١‬ﺹ‪ ،٬٤٠‬ﻣﻌﺠﻢ ﺃﺣﺎﺩﻳﺚ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫‪ ٥‬ﺑﺸﺎﺭﺓ ﺍﻹﺳﻼﻡ‪ :‬ﺹ‪،٬١٤٨‬ﳎﻤﻊ ﺍﻟﻨﻮﺭﻳﻦ‪ :‬ﺹ‪ ،٬٣٣١‬ﺇﻟﺰﺍﻡ ﺍﻟﻨﺎﺻﺐ‪ :‬ﺝ‪ ٢‬ﺹ‪.١٧٤‬‬
‫‪ ٦‬ﺑﺸﺎﺭﺓ ﺍﻹﺳﻼﻡ ‪ :‬ﺹ‪.١٨١‬‬
‫‪ :‬ﺝ‪ ٣‬ﺹ‪.٤١‬‬ ‫‪ ٧‬ﻛﻤﺎﻝ ﺍﻟﺪﻳﻦ‪ :‬ﺹ‪ ،٬٦٥٣‬ﺟﺎﻣﻊ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺸﻴﻌﺔ‪ :‬ﺝ‪ ١٤‬ﺹ‪ ،٬٥٦٨‬ﻣﻌﺠﻢ ﺃﺣﺎﺩﻳﺚ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫‪٢١ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫‪ ،٬‬ﻭﺃﻭﻝ ﺍﳌﺆﻣﻨﲔ ﺑﺎﻹﻣﺎﻡ‬ ‫ﺍﻟﺜﻠﺞ()‪ ،٬(١‬ﻭﺃﲪﺪ ﻫﻮ ﺍﺳﻢ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ‪.‬‬ ‫ﰲ ﺑﺪﺍﻳﺔ ﻇﻬﻮﺭﻩ‪ ،٬‬ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﺍﳌﻬﺪﻱ‬
‫( ﺍﻟﺬﻱ ﻭﺭﺩ ﻋﻦ ﺍﻹﻣﺎﻡ‬ ‫ﻭﰲ ﺩﻋﺎﺀ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﺷﻌﺒﺎﻥ )ﻳﻮﻡ ﻭﻻﺩﺓ ﺍﻹﻣﺎﻡ ﺍﳊﺴﲔ‬
‫‪) :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﲝﻖ ﺍﳌﻮﻟﻮﺩ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ‪ ...‬ﺍﳌﻌﻮﺽ ﻣﻦ ﻗﺘﻠﻪ ﺃﻥ ﺍﻷﺋﻤﺔ ﻣﻦ‬ ‫ﺍﳌﻬﺪﻱ‬
‫ﻧﺴﻠﻪ‪ ،٬‬ﻭﺍﻟﺸﻔﺎﺀ ﰲ ﺗﺮﺑﺘﻪ ﻭﺍﻟﻔﻮﺯ ﻣﻌﻪ ﰲ ﺃﻭﺑﺘﻪ‪ ،٬‬ﻭﺍﻷﻭﺻﻴﺎﺀ ﻣﻦ ﻋﺘﺮﺗﻪ ﺑﻌﺪ ﻗﺎﺋﻤﻬﻢ ﻭﻏﻴﺒﺘﻪ‪ ،٬‬ﺣﱴ‬
‫ﻳﺪﺭﻛﻮﺍ ﺍﻷﻭﺗﺎﺭ ﻭﻳﺜﺄﺭﻭﺍ ﺍﻟﺜﺎﺭ ﻭﻳﺮﺿﻮﺍ ﺍﳉﺒﺎﺭ ﻭﻳﻜﻮﻧﻮﺍ ﺧﲑ ﺃﻧﺼﺎﺭ‪ ،٬‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻬﻢ ﻣﻊ‬
‫ﺍﺧﺘﻼﻑ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،٬‬ﺍﻟﻠﻬﻢ ﻓﺒﺤﻘﻬﻢ ﺇﻟﻴﻚ ﺃﺗﻮﺳﻞ ‪.(٢) (...‬‬
‫‪ ،٬‬ﻭﻣﻨﻬﻢ ﺃﺑﻮﻫﻢ‬ ‫ﺇﺫﺍ ﺗﺪﺑ”ﺮﺕ ﺍﻟﺪﻋﺎﺀ ﺗﻴﻘﻨ”ﺖ ﺃ ﹼﻥ ﺍﳌﺮﺍﺩ ﺑﺎﻷﻭﺻﻴﺎﺀ ﻫﻢ ﺃﻭﺻﻴﺎﺀ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﳌﺬﻛﻮﺭ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ ‪ ،٬‬ﻭﺍﻟﺬﻱ ﺫﻛﺮﺗﻪ ﻧﺒﻮﺀﺓ ﻧﻮﺳﺘﺮ ﺃﺩﺍﻣﻮﺱ ﺍﻟﻴﻬﻮﺩﻱ‪ ،٬‬ﻟﺘﻜﻮﻥ‬ ‫ﺃﻭﻝ ﺍﳌﻬﺪﻳﲔ‬
‫ﺣﺠﺔ ﺩﺍﻣﻐﺔ ﻋﻠﻰ ﺍﻟﻴﻬﻮﺩ ﻭﺍﳌﺴﻴﺤﻴﲔ ﻭﺍﻟﻌﺎﱂ ﺍﻟﻐﺮﰊ ﺍﻟﺬﻱ ﻳﺆﻣﻦ ‪ª‬ﺬﻩ ﺍﻟﻨﺒﻮﺀﺓ‪ ،٬‬ﻛﻮ‪Æ‬ﺎ ﺻﺪﻗﺖ ﰲ‬
‫ﺃﺣﺪﺍﺙ ﻛﺜﲑﺓ ﻣﻀﺖ‪ ،٬‬ﻭﻛﻮ‪Æ‬ﺎ ﺟﺎﺀﺕ ﻋﻠﻰ ﻟﺴﺎﻥ ﻳﻬﻮﺩﻱ ﻓﺮﻧﺴﻲ ﻏﺮﰊ ﻣﻨﻬﻢ‪.‬‬
‫ﺃﻋﺮﺝ ﺑﻚ‬ ‫ﻭﺍﻵﻥ ﺑﻌﺪ ﺃﻥ ﺗﺒﻴ”ﻦ ﻟﻚ ﺃ ﹼﻥ ﺍﻟﻮﺻﻲ ﺍﳌﺬﻛﻮﺭ ﰲ ﺍﻟﻨﺒﻮﺀﺓ ﻫﻮ ﻭﺻﻲ ﺍﳌﻬﺪﻱ‬
‫ﻋﻠﻰ ﺍﳊﺴﺎﺏ‪:‬‬
‫ﺃﻭ ﹰﻻ‪) :‬ﺍﻟﻴﻤﺎﱐ ﻫﻮ ﺍﻟﻮﺻﻲ(‬
‫ﻛﻠﻤﺔ )ﻭﺻﻲ(‪:‬‬
‫‪ ١‬ﻭ ﺹ ﻱ‬
‫‪ ١٠٦ = ١٠ + ٩٠ + ٦‬ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ ‪ ،٬‬ﻭﲢﻮﻝ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ‪:‬‬
‫)‪ (١٠٠ + ٦‬ﻓﺘﻜﻮﻥ ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ )‪.(٧) = (١ + ٦‬‬
‫‪ ٢‬ﻭ ﺹ ﻱ‬
‫‪ ١٦ = ١ + ٩ + ٦‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‬
‫ﻛﻠﻤﺔ )ﺍﻟﻴﻤﺎﱐ(‪:‬‬
‫‪ ١‬ﺍ ﻝ ﻱ ﻡ ﺍ ﻥ ﻱ‬
‫‪١٤٢ = ١٠ + ٥٠ + ١ + ٤٠ + ١٠ + ٣٠ + ١‬‬

‫‪ ١‬ﻣﻨﺘﺨﺐ ﺍﻷﻧﻮﺍﺭ ﺍﳌﻀﻴﺌﺔ ‪ :‬ﺹ‪.٣٤٣‬‬

‫‪ ٢‬ﻣﺼﺒﺎﺡ ﺍﳌﺘﻬﺠﺪ‪ :‬ﺹ‪ ،٬٨٢٦‬ﻣﺼﺒﺢ ﺍﻟﻜﻔﻌﻤﻲ‪ :‬ﺹ‪ ،٬٥٤٣‬ﳐﺘﺼﺮ ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ‪ :‬ﺹ‪ ،٬٣٥‬ﻣﻔﺎﺗﻴﺢ ﺍﳉﻨﺎﻥ ‪ :‬ﺹ‪.٢١٥‬‬
 ‫‪ .............................................. ٢٢‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ‪ ،٬‬ﻭﲢﻮﻝ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ‪ (١٠٠ + ٤٠ + ٢) ،٬‬ﻓﺘﻜﻮﻥ ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ )‪+٢‬‬
‫‪.٧ = (١ + ٤‬‬
‫‪ ٢‬ﺍ ﻝ ﻱ ﻡ ﺍ ﻥ ﻱ‬
‫‪ ١٦ = ١ + ٥ + ١ + ٤ + ١ + ٣ + ١‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‬
‫ﻓﺘﺒﻴ”ﻦ ﻟﻚ ﳑﺎ ﺳﺒﻖ ﻣﻦ ﺍﳊﺴﺎﺏ ﺃﻥ ﻛﻠﻤﺔ‪:‬‬
‫)ﻭﺻﻲ( = )ﺍﻟﻴﻤﺎﱐ( = )‪ (٧‬ﺑﻌﺪ ﺣﺴﺎ‪ª‬ﻤﺎ ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ ﻭﲢﻮﻳﻠﻪ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ ‪.‬‬
‫)ﻭﺻﻲ( = )ﺍﻟﻴﻤﺎﱐ( = )‪ (١٦‬ﺑﻌﺪ ﺣﺴﺎ‪ª‬ﻤﺎ ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ ‪.‬‬
‫ﺛﺎﻧﻴﹰﺎ‪ :‬ﻋﻨﺪ ﺍﻟﺴﺆﺍﻝ ﻋﻦ ﺷﺨﺺ ﺍﻟﻴﻤﺎﱐ ﻧﻘﻮﻝ‪) :‬ﻣﻦ ﻫﻮ ﺍﻟﻴﻤﺎﱐ(‪ ،٬‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﻴﻤﺎﱐ ﻭﺻﻲ‬
‫)ﺃﻱ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﺍﳌﺬﻛﻮﺭ ﰲ ﻭﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ (‪ ،٬‬ﻳﻜﻮﻥ ﺍﳉﻮﺍﺏ‪) :‬ﻫﻮ‬ ‫ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﺻﻲ ﺍﳌﻬﺪﻱ( ﺃﻭ )ﻫﻮ ﻭﺻﻲ(‪ .‬ﻭﻋﺪﺩ ﺍﳌﻬﺪﻱ ﻫﻮ‪:‬‬
‫ﻝ ﻡ ﻫ ـ ﺩ ﻱ‬ ‫ﺍ‬
‫‪٩٠ = ١٠ + ٤ + ٥ + ٤٠ + ٣٠ + ١‬‬
‫ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ ﻭﲢﻮﻝ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ ‪ (٩٠) ،٬‬ﻓﺘﻜﻮﻥ )‪. ٩ = (٩‬‬
‫ﻭﺍﻵﻥ ﺍﺣﺴﺐ‪:‬‬
‫)ﻣﻦ ﻫﻮ ﺍﻟﻴﻤﺎﱐ(‬
‫ﻡ ﻥ ﻫ ـ ﻭ ‪) +‬ﺍ ﻝ ﻱ ﻡ ﺍ ﻥ ﻱ(‬
‫= ‪.٢٧‬‬ ‫‪(٧) + ٦ + ٥ + ٥ + ٤‬‬
‫)ﻫﻮ ﻭﺻﻲ ﺍﳌﻬﺪﻱ(‬
‫ﻫ ـ ﻭ ‪) +‬ﻭ ﺹ ﻱ( ‪) +‬ﺍ ﻝ ﻡ ﻫ ـ ﺩ ﻱ(‬
‫)‪.٢٧ = (٩‬‬ ‫)‪+ (٧‬‬ ‫‪+٦+٥‬‬
‫)ﻫﻮ ﻭﺻﻲ(‬
‫ﻫ ـ ﻭ ‪) +‬ﻭ ﺹ ﻱ(‬
‫‪. ٢٧ = (١٦) + ٦ + ٥‬‬
‫ﻓﺘﺒﻴ”ﻦ ﻟﻚ ﺃ ﹼﻥ ﻋﺪﺩ‪) :‬ﻣﻦ ﻫﻮ ﺍﻟﻴﻤﺎﱐ( = )ﻫﻮ ﻭﺻﻲ ﺍﳌﻬﺪﻱ( = )ﻫﻮ ﻭﺻﻲ(‪.‬‬
‫‪٢٣ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﻭﺍﺣﺴﺐ ﻋﺪﺩ )ﻫﻮ ﺍﻟﻴﻤﺎﱐ( ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ ﺳﺘﺠﺪﻩ ﻳﺴﺎﻭﻱ ﺍﻟ ـ )‪ (٢٧‬ﺣﺮﻓﹰﺎ ﻣﻦ ﺍﻟﻌﻠﻢ ﺍﻟﱵ‬
‫ﰲ ﺍﻟﻨﺎﺱ‪.‬‬ ‫ﻳﺒﺜﻬﺎ ﺍﻟﻘﺎﺋﻢ‬
‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﺍﻟﻌﻠﻢ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﺎﹰ‪ ،٬‬ﻓﺠﻤﻴﻊ ﻣﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻟﺮﺳﻞ‬ ‫ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﺣﺮﻓﺎﻥ‪ ،٬‬ﻓﻠﻢ ﻳﻌﺮﻑ ﺍﻟﻨﺎﺱ ﺣﱴ ﺍﻟﻴﻮﻡ ﻏﲑ ﺍﳊﺮﻓﲔ‪ ،٬‬ﻓﺈﺫﺍ ﻗﺎﻡ ﻗﺎﺋﻤﻨﺎ ﺃﺧﺮﺝ ﺍﳋﻤﺴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ‬
‫ﺣﺮﻓﺎﹰ‪ ،٬‬ﻓﺒﺜﻬﺎ ﰲ ﺍﻟﻨﺎﺱ ﻭﺿﻢ ﺇﻟﻴﻬﺎ ﺍﳊﺮﻓﲔ ﺣﱴ ﻳﺒﺜﻬﺎ ﺳﺒﻌﺔ ﻭﻋﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ( )‪.(١‬‬
‫ﻫ ـ ﻭ ﺍ ﻝ ﻱ ﻡ ﺍ ﻥ ﻱ‬
‫‪٢٧ = ١ + ٥ + ١ + ٤ + ١ + ٣ + ١ + ٦ + ٥‬‬
‫ﰒ ﺍﺣﺴﺐ ﻋﺪﺩ )ﺃﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ( ﰲ ﺍﻵﻳﺔ‪:‬‬
‫ﺇِﻟﱠﺎ ﺃَﺻﹾﺤﹶﺎﺏﹶ ﺍﻟْﻴﹶﻤﹺﲔﹺ﴾ )‪ ،٬(٢‬ﻭﺍﻟﻴﻤﲔ ﲢﺴﺐ ﺑﺎﳉﻤﻊ‬ ‫﴿ﻛُﻞﱡ �َﻔْﺲٍ ﺑِﻤﹶﺎ ﻛَﺴﹶﺒﹶﺖﹾ ﺭﹶﻫﹺﻴﻨﹶـﺔٌ‬
‫ﺍﻟﻜﺒﲑ ﻭﲢﻮﻝ ﺇﱃ ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ ﻓﺘﻜﻮﻥ ﺍﻟﻨﺘﻴﺠﺔ‪.‬‬
‫ﺍ ﺹ ﺡ ﺍ ﺏ ‪)+‬ﺍﻝﻱﻡﻱﻥ(‬
‫‪.٢٧ = (١ + ٤ + ١) + ٢ + ١ + ٨ + ٩ + ١‬‬
‫ﻭﻗﺪ ﻋﺮﻓﺖ ﺃ ﹼﻥ ﺭﻗﻢ )‪ (٢٧‬ﳝﺜﹼﻞ ﺍﻟﺴﺒﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ ﻣﻦ ﺍﻟﻌﻠﻢ )ﺍﳌﻌﺮﻓﺔ ﺑﺎﷲ ﻭﺗﻮﺣﻴﺪﻩ‬
‫ﰲ ﺍﻟﻨﺎﺱ‪.‬‬ ‫ﺳﺒﺤﺎﻧﻪ( ﺍﻟﱵ ﻳﺒﺜﻬﺎ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﻫﻮ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﻋﺎﺀ‬ ‫ﻭﻣﻦ ﺍﳊﺴﺎﺏ ﺍﻟﺴﺎﺑﻖ ﺗﻌﻠﻢ ﺃ ﹼﻥ ﺍﻟﻴﻤﺎﱐ ﻭﻫﻮ ﻭﺻﻲ ﺍﳌﻬﺪﻱ‬
‫ﺍﻟﺴﺒﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺣﺮﻓﹰﺎ ﻣﻦ ﺍﻟﻌﻠﻢ‪ ،٬‬ﻓﻬﻮ ﺍﻟﻮﻋﺎﺀ ﺍﻟﺬﻱ ﻳﺴﺘﻘﺒﻞ ﺍﻟﻔﻴﺾ ﻣﻦ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻳﻜﻮﻥ ﺍﻟﻨﻮﻥ ﻭﻧﻘﻄﺔ ﺍﻟﻨﻮﻥ‪ ،٬‬ﻗﺎﻝ‬ ‫ﻭﻳﻔﻴﻀﻪ ﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ‪ ،٬‬ﻓﺎﻟﻴﻤﺎﱐ ﻧﺴﺒﺔ ﺇﱃ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺗﻌﺎﱃ‪:‬‬
‫ﻭﹶﺇِ�ﱠﻚﹶ‬ ‫ﻭﹶﺇِﻥﱠ ﻟَﻚﹶ ﻟَﺄَﺟﹾﺮﺍً ﻏَﻴﹾﺮﹶ ﻣﹶﻤﹾﻨﹸﻮﻥٍ‬ ‫ﻣﹶﺎ ﺃَ�ْﺖﹶ ﺑِﻨﹺﻌﹾﻤﹶﺔﹺ ﺭﹶﺑﱢﻚﹶ ﺑِﻤﹶﺠﹾﻨﹸﻮﻥٍ‬ ‫﴿ﻥﹾ ﻭﹶﺍﻟْﻘَﻠَﻢِ ﻭﹶﻣﹶﺎ ﻳﹶﺴﹾﻄُﺮﹸﻭﻥﹶ‬

‫ﻟَﻌﹶﻠَﻰ ﺧﹸﻠُﻖٍ ﻋﹶﻈﹺﻴـﻢٍ ﻓَﺴﹶﺘُﺒﹾﺼﹺﺮﹸ ﻭﹶﻳﹸﺒﹾﺼﹺﺮﹸﻭﻥﹶ ﺑِﺄَﻳﱢﻜُﻢﹸ ﺍﻟْﻤﹶﻔْﺘُﻮﻥﹸ ﺇِﻥﱠ ﺭﹶﺑﱠﻚﹶ ﻫﹸﻮﹶ ﺃَﻋﹾﻠَﻢﹸ ﺑِﻤﹶﻦﹾ ﺿَﻞﱠ ﻋﹶﻦﹾ‬

‫ﺳﹶﺒِﻴﻠﹺﻪﹺ ﻭﹶﻫﹸﻮﹶ ﺃَﻋﹾﻠَﻢﹸ ﺑِﺎﻟْﻤﹸﻬﹾﺘَﺪﹺﻳﻦﹶ ﴾ )‪.(٣‬‬

‫‪ ١‬ﳐﺘﺼﺮ ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ‪ :‬ﺹ‪ ،٬١١٧‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٢‬ﺹ‪.٣٣٦‬‬

‫‪ ٢‬ﺍﳌﺪﺛﺮ ‪.٣٩ ٣٨ :‬‬
‫‪ ٣‬ﺍﻟﻘﻠﻢ ‪.٧ ١ :‬‬
 ‫‪ ............................................... ٢٤٤‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ��ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﺪﻱ‬

‫ﻫﻮ ﺍﻟﺒﺎﺀ‪ ،٬‬ﻭﻫﻮ‬ ‫ﻼﺙ ﻣﺎﺋﺔ ﻭﺛﺛﻼﺛﺔ ﻋﺸﺮ ﺃﺻﺤﺎﺏ ﺍﻹﻣﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﻭﺍﻟﻴﻤﺎﱐ ﻧﺴﺒﺔ ﺇﱃ ﺍﻟﺜﻼ‬
‫ﻧﻧﻘﻄﺔ ﺍﻟﺒﺎﺀ ﰲ ﺑﺴﻢ ﺍﷲ ﺍﻟﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢﻢ‪ ،٬‬ﻓﻠﻪ ﻣﻘﺎﻣﺎﺎ ﺍﻟﺮﺳﺎﻟﺔ ﻭﺍﻟﻟﻮﻻﻳﺔ‪ ،٬‬ﻓﻬﻮ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻣﺎﻥ ﳝﺜﻞ‬
‫ﳌﺪﻳﻨﺔ ﻭﻫﻮ ﺍﻟﺒﺎﺎﺏ‪ ،٬‬ﻓﺄﻳﻦ ﺗﺬﻫﺒﻮﻥ‪K‬‬
‫‪ ،٬‬ﻭﻫﻮ ﺍﳌﺪ‬ ‫ﳏﳏﻤﺪﹰﺍ ﻭﻋﻠﻴﹰﺎ‬
‫ﻟﹺﻤﹶﻦﹾ ﺷﹶـﺎﺀﹶ‬ ‫ﺇِﻥﹾ ﻫﹸﻮﹶ ﺇِﻟﱠﺎ ﺫﹺﻛْﺮﹲ ﻟﹺﻠْﻌﹶﺎﻟَﻤﹺﲔﹶ‬ ‫ﻓَﺄَﻳﹾﻦﹶ ﺗَﺬْﻫﹶﺒﹸﻮﻮﻥﹶ‬ ‫﴿ﻭﹶﻣﹶﺎ ﻫﹸﻮﹶ ﺑِﻘَﻮﹾﻝِ ﺷﹶﻴﹾﻄَﺎﻥٍ ﺭﹶﺟِﻴﻢٍ‬

‫ﻣﹺﻨﹾﻜُﻢﹾ ﺃَﻥﹾ ﻳﹶﺴﹾﺘَﻘﹺـﻴﻢﹶ ﻭﹶﻣﹶﺎ ﺗَﺸﹶﺎﺀﹸﻭﻥﹶ ﺇِﻟﱠﺎ ﺃَﻥﹾ ﻳﹶﺸﹶﺎﺀﹶ ﺍﻟﻠﱠﻪﻪﹸ ﺭﹶﺏﱡ ﺍﻟْﻌﹶﺎﻟَﻤﹺﲔﹶ﴾ ‪KE١F‬‬
‫ﺍﻟﻴﻤﺎﱐ ﺃﻳﻀﹰﺎ ﻭﻋﺎﺀ ﺍﻟﺴﺒﻌﺔ‬
‫ﺤﺎﺏ ﱐ‬ ‫ﲔ ﻭﻫﻢ ﺃﺻﺤ‬ ‫ﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ‬ ‫ﺴﺎﺏ ﺍﻟﺴﺎﺑﻖﻖ ﺗﻌﻠﻢ ﺃ ﹼﻥ ﺃﺻ‬ ‫ﻭﻣﻦ ﺍﳊﺴ‬
‫ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ‬
‫ﻝ‬ ‫ﻭﻭﺍﻟﻌﺸﺮﻳﻦ ﺣﺮﺮﻓﹰﺎ ﻣﻦ ﺍﻟﻌﻠﻢﻢ‪ ،٬‬ﻓﻬﻢ ﺍﻟﻮﻋﺎﺀ ﺍﻟﺬﻱ ﻳﺴﺘﻘﻘﺒﻞ ﺍﻟﻔﻴﺾ ﻣﻣﻦ ﺍﻟﻴﻤﺎﱐ ﻭﻭﺻﻲ‬
‫ﺇ‪Æ‬ﻢ ﻳﻔﻴﻀﻮﻥ ﺍﻟﻌﻠﻢ ﻋﻠﻰ ﺍﻟﻨﻨﺎﺱ‪ ،٬‬ﻭﻫﻢ ﺍﺍﻟﺜﻼﺙ ﻣﺎﺋﺔ ﻭﺍﻟﺜﻼﺛﺔ‬ ‫ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ‪ ،٬‬ﰒ ﻢ‬ ‫ﺍﺍﳌﻬﺪﻱ‬
‫ﻋﻋﺸﺮ‪.‬‬
‫ﻭﺃﺯﻳﺪﻙ ﺃﻳ”ﻬﺎ ﺍﻷﺥ‪:‬‬
‫ﻭﺍﻷﺋﻤﺔ‬ ‫ﻭﳏﻤﺪ‬ ‫ﺟﺌﺖ ﲟﺎ ﺟﺎﺀ ﺑﻪ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﻮﻥ‬‫ﺇ ﹼﻥ ﺃﺩﻟﺔ ﺍﻟﺪﻋﻮﺓ ﻛﺜﲑﺓﺓ‪ ،٬‬ﻭﻗﺪ ﺖ‬
‫ﺿﻴﺎﺀ ﺍﻟﺰﻳﺪﻱ ﻋﻋﺸﺮﺍﺕ‬ ‫ﻭﻫﻮ ﺍﻷﺳﺘﺎﺫ ﺿ‬ ‫ﻮ‬ ‫ﺃﻧﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺻﻨﻒ ﺃﺣﺪ ﺍﻹﻹﺧﻮﺓ ﺭ‬ ‫‪ ،٬‬ﻭﻗﺪ ﺻ‬
‫ﺍﳌﺒﲔ ﺝ‪١‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻟﺒﻼﻍ ﲔ‬
‫ﻚ‬ ‫ﻭﳝﻜﻨﻚ ﺍﻻﻃﻼﻉ ﻋﻋﻠﻴﻪ‪،٬‬‬
‫ﻚ‬ ‫ﲔ‪ ،٬‬ﻭﻫﻮ ﻣﻄﻄﺒﻮﻉ‬ ‫ﺍﺍﻷﺩﻟﺔ ﰲ ﻛﺘﺎﺎﺑﻪ ﺍﻟﻨﻮﺭ ﺍﳌﺒﲔ‬
‫ﻟﻟﻠﺸﻴﺦ ﻧﺎﻇﻢ ﺍﻟﻌﻘﻴﻠﻲ )ﺣﻔﻈﻈﻪ ﺍﷲ( ﻭﻣﻦ ﺃﺩﻟﺔ ﺍﻟﺪﻋﻮﺓ‪:‬‬
‫ﻭﺍﻟﺼﻔﺎﺕ )‪.(٢‬‬
‫ﺕ‬ ‫‪ ١‬ﺍﻟﺮﻭﺍﻳﻳﺎﺕ ﻋﻦ ﺍﻟﺮﺳﺳﻮﻝ ﳏﻤﺪ ﻭﺍﻷﺋﻤﺔ ﻭﻭﺍﻟﱵ ﺗﻨﺺ ﻰ‬
‫ﻋﻠﻰ ﺍﻻﺳﻢ ﻭﺍﻟﺒﺒﻠﺪ‬
‫ﺼﻮﺻﻴﺎﺕ ﻭﺃﺳﺳﺮﺍﺭ ﺍﻷﺋﻤﺔ ‪.‬‬ ‫ﺸﺎﺑﻪ ﻭﻃﺮﻕ ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ،٬‬ﻭﻫﻮ ﻣﻦ ﺧﺼ‬ ‫‪ ٢‬ﺍﻟﻌﻠﻢ ﺑﺎﶈﻜﻢ ﻭﺍﳌﺘﺸ‬
‫‪ ٣‬ﺍﳌﺒﺎﻫﻠﻠﺔ ‪ /‬ﻗﺴﻢ ﺍﻟﱪﱪﺍﺀﺓ ‪ /‬ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﳊﻖ ﻭ … ﻭ … ﻭ‪.‬‬
‫ﻣﻦ ﺍﻟﻨﺎﺱ‬
‫ﺸﻒ ﰲ ﺍﻟﻴﻘﻈﻈﺔ ﻭﺍﻟﺮﺅﻯ ﺍﻟﺼﺎﺩﻗﺔ ﰲ ﺍﻟﻨﻮﻡ ﺍﻟﱵ ﺭﺭﺁﻫﺎ ﻋﺪﺩ ﻛﻛﺒﲑ ﺟ ”ﺪﹰﺍ ﻦ‬ ‫‪ ٤‬ﺍﻟﻜﺸ‬
‫‪ ،٬‬ﻭﻫﻢ ﻳﺆﻛﺪﻭﻭﻥ ﻋﻠﻰ ﺃﺣﻘﻘﻴﺔ ﻫﺬﻩ‬ ‫ﻭﺍﻷﺋﻤﺔ‬ ‫ﻭﺍﻟﺰﻫﻫﺮﺍﺀ‬ ‫ﻲ‬
‫ﻭﻋﻠﻲ‬ ‫ﺑﺎﺎﻟﺮﺳﻮﻝ ﺪ‬
‫ﳏﻤﺪ‬
‫)‪.(٣‬‬ ‫ﺛﺎﺑﺘﺔ‪ ،٬‬ﻭﺇﻧ”ﻬﺎ ﺣﻖ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﻟﺮﻭﺍﻳﺎﺕ ﻋﻋﻨﻬﻢ‬ ‫ﺍﻟﻟﺪﻋﻮﺓ‪ ،٬‬ﻭﺍﻟﺮﺅﺅﻳﺎ ‪ª‬ﻢ‬

‫‪ ١‬ﺍﻟﺘﻜﻮﻳﺮ ‪.٢٩ ٢٥ :‬‬

‫‪.‬‬ ‫ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﻱ‬
‫ﺍﳌﻬﺪﻱ‬ ‫ﺟﻊ ﺇﺻﺪﺍﺭﺍﺕ ﺃﻧﺼ‬
‫‪ ،٬‬ﻭﻭﳌﻌﺮﻓﺔ ﺍﳌﺰﻳﺪ ﺭﺍﺟﻊ‬ ‫‪ ٢‬ﺗﻘﺪﻡ ﺫﻛﺮ ﺑﻌﻌﺾ ﺗﻠﻚ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻣﻨﻪ‬
‫ﱠﺎﺱﹺ }ﻭﻣ}ﺎ }ﺟ }ﻌ ﹾﻠﻨ}ﺎ ﻟﺍﻟ ﱡﺮﺅ½ﻳﺎ ﺍ¼ﻟﺘ{ﻲ‬
‫ﻁ ﺑﹺﺎﻟﻨ ﺱ‬
‫ﻚ ﹶﺃﺣ}ﺎ ﹶ‬
‫ﻚ ﹺﺇ ¼ﻥ }ﺭﱠﺑ }‬
‫ﻓﻬﻮ ﻗﺪ ﺫﻛﺮ ﺍﻟﻜﺜﺜﲑ ﻣﻦ ﺍﻟﺮﺅﻯ‪ ،٬‬ﻓﻓﻘﺎﻝ ﺗﻌﺎﱃ‪} ﴿ :‬ﻭﹺﺇ ﹾﺫ ﻗﹸﻠﹾﻨ}ﺎ ﹶﻟ }‬
‫‪ ٣‬ﺃﻣ”ﺎ ﺍﻟﻘﺮﺁﻥ ﻓﻬ‬
‫ﺨ ﱢﻮﻓﹸﻬ‪½ Å‬ﻢ ﻓﹶﻤ}ﺎ }ﻳﺰﹺﻳ ‪Å‬ﺪ ‪Å‬ﻫ ½ﻢ ﹺﺇﻟ¼ﺎ ﹸﻃ ½ﻐﻴ}ﺎﻧﹰﺎ ﹶﻛﺒﹺﲑﹰﺍ﴾ ﺍﻹﻹﺳﺮﺍﺀ‪.٦٠ :‬‬
‫ﹸﺮ½ﺁ {ﻥ }ﻭﻧ‪} Å‬‬
‫ﺠ }ﺮ ﹶﺓ ﺍﹾﻟ }ﻤ ﹾﻠﻌ‪Å‬ﻮ}ﻧ ﹶﺔ ﻓ{ﻲ ﺍ ﹾﻟﻘﺮ‬
‫ﺸ}‬‫ﺱ ﻭ}ﺍﻟ ﱠ‬
‫ﹶﺃ }ﺭ½ﻳﻨ}ﺎ }ﻙ ﹺﺇﻟ¼ﺎ {ﻓ ½ﺘ}ﻨ ﹰﺔ ﻟﻠ{ﻠﻨﱠﺎ ﹺ‬
‫‪٢٥ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﺇﺿﺎﻓﺔ ﳌﺎ ﻗﺮﺭﺗﻪ ﺃﻧﺖ ﻭﺃﻟﺰﻣﺖ ﺑﻪ ﻧﻔﺴﻚ ﻣﻦ ﻧﺒﻮﺀﺓ ﻧﻮﺳﺘﺮ ﺃﺩﺍﻣﻮﺱ ﰲ ﻛﺘﺎﺑﻚ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ‬
‫ﺣﻴﺚ ﻧﻘﻠﺖ ﻫﺬﺍ ﺍﻟﻨﺺ‪) :‬ﺍﻟﻘﺮﻥ ﺍﻟﺜﺎﻟﺚ‪ ،٬‬ﺍﻟﻨﺒﻮﺀﺓ ﺍﻟﺮﺍﺑﻌﺔ ﻭﺍﻟﺘﺴﻌﲔ ﳌﺪﺓ ﲬﺴﻤﺎﺋﺔ ﺳﻨﺔ ﺃﺧﺮﻯ‬
‫ﺳﻮﻑ ﻳﻨﺘﺒﻬﻮﻥ ﺇﻟﻴﻪ ﻓﻬﻮ ﺯﻳﻨﺔ ﻋﺼﺮﻩ‪ ،٬‬ﰒ ﺳﻴﺒﻌﺚ ﻓﺠﺄﺓ ﻭﺣﻲ ﻋﻈﻴﻢ ﺳﻴﺠﻌﻞ ﻧﺎﺱ ﺫﻟﻚ ﺍﻟﻘﺮﻥ‬
‫ﻣﺴﺮﻭﺭﻳﻦ(‪.‬‬
‫ﻓﻤﺎ ﻫﻮ ﺍﻟﻮﺣﻲ ﺍﻟﻌﻈﻴﻢ ﺇ ﹼﻻ ﺍﻟﺮﺅﻳﺎ ﺍﻟﱵ ﻳﺮﺍﻫﺎ ﻋﺪﺩ ﻛﺒﲑ ﺟ ”ﺪﹰﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﺗﺒﻴ”ﻦ ﺍﳊﻖ ﻭﺻﺎﺣﺒﻪ؟‬

‫ﲔ ‪Å‬ﺭﺅ‪Å‬ﻭ }ﺳ ﹸﻜ ½ﻢ‬
‫ﺤ ‪È‬ﻠ {ﻘ }‬
‫ﲔ ‪Å‬ﻣ }‬
‫ﺤﺮ}ﺍ }ﻡ ﹺﺇ ﹾﻥ ﺷ}ﺎ َﺀ ﺍﻟ ¼ﻠ ‪Å‬ﻪ ﺁ {ﻣﹺﻨ }‬
‫ﺠ }ﺪ ﺍﹾﻟ }‬
‫ﺴﹺ‬‫ﺤ ﱢﻖ ﹶﻟ}ﺘ ½ﺪﺧ‪Å‬ﻠﹸ ﱠﻦ ﺍﹾﻟ }ﻤ ½‬
‫ﻕ ﺍﻟ ¼ﻠ ‪Å‬ﻪ ﺭ}ﺳ‪Å‬ﻮﹶﻟﻪ‪ Å‬ﺍﻟ ﱡﺮﺅ½ﻳﺎ ﺑﹺﺎ ﹾﻟ }‬
‫ﺻ }ﺪ }‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﹶﻟ ﹶﻘ ½ﺪ }‬
‫ﻚ ﹶﻓﺘ½ﺤﹰﺎ ﹶﻗﺮﹺﻳﺒﹰﺎ﴾ ﺍﻟﻔﺘﺢ‪.٢٧ :‬‬
‫ﺠ }ﻌ ﹶﻞ {ﻣ ½ﻦ ﺩ‪Å‬ﻭ {ﻥ ﹶﺫ{ﻟ }‬
‫ﺼﺮﹺﻳ }ﻦ ﻻ }ﺗﺨ}ﺎﻓﹸﻮ ﹶﻥ ﹶﻓ }ﻌ {ﻠ }ﻢ ﻣ}ﺎ ﹶﻟ ½ﻢ }ﺗﻌ½ ﹶﻠﻤ‪Å‬ﻮﺍ ﹶﻓ }‬
‫}ﻭ ‪Å‬ﻣ ﹶﻘ ﱢ‬
‫ﺴ ½ﻌ }ﻲ ﻗﹶﺎ ﹶﻝ ﻳ}ﺎ ‪Å‬ﺑ}ﻨ ﱠﻲ ﹺﺇﻧﱢﻲ ﹶﺃﺭ}ﻯ ﻓ{ﻲ ﺍ ﹾﻟ }ﻤﻨ}ﺎ ﹺﻡ ﹶﺃﻧﱢﻲ ﹶﺃﺫﹾ}ﺑﺤ‪} Å‬‬
‫ﻚ‬ ‫‪﴿ :‬ﻓﹶﻠﹶﻤﱠﺎ }ﺑ ﹶﻠ ﹶﻎ }ﻣ }ﻌﻪ‪ Å‬ﺍﻟ ﱠ‬ ‫ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﺣﺎﻛﻴﹰﺎ ﻋﻦ ﻗﺼﺔ ﻧﺒﻴﻪ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﺖ ﺍ ﹾﻓ }ﻌ ﹾﻞ ﻣ}ﺎ ﺗ‪½ Å‬ﺆ }ﻣﺮ‪ Å‬ﺳ}ﺘ}ﺠﹺﺪ‪Å‬ﻧﹺﻲ ﹺﺇ ﹾﻥ ﺷ}ﺎ َﺀ ﺍﻟ ¼ﻠ ‪Å‬ﻪ {ﻣ }ﻦ ﺍﻟﺼﱠﺎﹺﺑﺮﹺﻳ }ﻦ﴾ ﺍﻟﺼﺎﻓﺎﺕ ‪.١٠٢ :‬‬
‫ﻓﹶﺎ½ﻧ ﹸﻈ ½ﺮ ﻣ}ﺎﺫﹶﺍ ﺗ}ﺮ}ﻯ ﻗﹶﺎ ﹶﻝ ﻳ}ﺎ ﹶﺃ}ﺑ {‬
‫ﲔ﴾ ﺍﻟﺼﺎﻓﺎﺕ‪.١٠٥ :‬‬
‫ﺴﹺﻨ }‬
‫ﻚ ﻧ}ﺠ½ﺰﹺﻱ ﺍﻟﹾﻤ‪Å‬ﺤ½ ِ‬
‫ﺖ ﺍﻟ ﱡﺮﺅ½ﻳﺎ ﹺﺇﻧﱠﺎ ﹶﻛ ﹶﺬ{ﻟ }‬
‫ﺻ ﱠﺪ ﹾﻗ }‬
‫ﰒ ﺇ ﹼﻥ ﺍﷲ ﳝﺪﺡ ﺇﺑﺮﺍﻫﻴﻢ؛ ﻷﻧ”ﻪ ﺻﺪ”ﻕ ﺑﺎﻟﺮﺅﻳﺎ‪ ﴿ :‬ﹶﻗ ½ﺪ }‬
‫ﺲ ﻭ}ﺍ ﹾﻟ ﹶﻘ }ﻤ }ﺮ }ﺭﹶﺃﻳ½ﺘ‪Å‬ﻬ‪½ Å‬ﻢ ﻟ{ﻲ ﺳ}ﺎ ﹺﺟﺪ{ﻳ }ﻦ﴾ ﻳﻮﺳﻒ‪.٤ :‬‬
‫ﺸ ½ﻤ }‬
‫ﺸ }ﺮ ﹶﻛ ½ﻮﻛﹶﺒﹰﺎ ﻭ}ﺍﻟ ﱠ‬
‫ﺖ ﹺﺇﻧﱢﻲ }ﺭﹶﺃ ½ﻳﺖ‪ Å‬ﹶﺃ }ﺣ }ﺪ }ﻋ }‬
‫ﻒ ﹶﻟﹶﺄﺑﹺﻴ {ﻪ ﻳ}ﺎ ﹶﺃ}ﺑ {‬
‫﴿ﹺﺇ ﹾﺫ ﻗﹶﺎ ﹶﻝ ﻳ‪Å‬ﻮ ‪Å‬ﺳ ‪Å‬‬
‫ﺖ }ﻋ ﹶﻠ ½ﻴ {ﻪ ﹶﻓﹶﺄ ﹾﻟﻘ{ﻴ {ﻪ ﻓ{ﻲ ﺍ ﹾﻟ}ﻴ ﱢﻢ‬
‫ﺿﻌ{ﻴ {ﻪ ﹶﻓﹺﺈﺫﹶﺍ {ﺧ ﹾﻔ {‬
‫ﺑﺎﻟﺮﺅﻳﺎ‪} ﴿ :‬ﻭﹶﺃ ½ﻭ }ﺣ ½ﻴﻨ}ﺎ ﹺﺇﻟﹶﻰ ﹸﺃ ﱢﻡ ﻣ‪Å‬ﻮﺳ}ﻰ ﹶﺃ ﹾﻥ ﹶﺃ ½ﺭ {‬ ‫ﻭﻗﺪ ﺃﻭﺣﻰ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻷﻡ ﻣﻮﺳﻰ‬
‫ﲔ﴾ ﺍﻟﻘﺼﺺ‪.٧ :‬‬
‫ﻚ }ﻭﺟ}ﺎ {ﻋﻠﹸﻮﻩ‪{ Å‬ﻣ }ﻦ ﺍﻟﹾﻤ‪Å‬ﺮ½ }ﺳ {ﻠ }‬
‫ﻭ}ﻻ }ﺗﺨ}ﺎﻓ{ﻲ ﻭ}ﻻ ﺗ}ﺤ½ﺰ}ﻧﹺﻲ ﹺﺇﻧﱠﺎ ﺭ}ﺍﺩﱡﻭﻩ‪ Å‬ﹺﺇﹶﻟ ½ﻴ {‬
‫ﺣﻘﻴﻘﺔ ﻭﺭﺗﺐ ﻋﻠﻴﻬﺎ ﺍﻗﺘﺼﺎﺩ ﻣﺼ ـﺮ‪} ﴿ ،٬‬ﻭ ﹶﻗ ـﺎ ﹶﻝ‬ ‫ﻛﻤﺎ ﻭﻗﺪ ﺭﺃﻯ ﻣﻠﻚ ﻣﺼﺮ ﺗﻠﻚ ﺍﻟﺮﺅﻳﺎ ﺍﻟﱵ ﺟﻌﻠﻬﺎ ﻧﱯ ﺍﷲ ﻳﻮﺳﻒ‬
‫ﺕ }ﻳﺎ ﹶﺃﱡﻳﻬ}ﺎ ﺍﻟﹾ }ﻤﻸُ ﹶﺃ ﹾﻓﺘ‪Å‬ﻮﻧﹺﻲ ﻓ{ﻲ‬
‫ﺕ ﺧ‪Å‬ﻀ½ ﹴﺮ }ﻭﺃﹸ }ﺧ }ﺮ ﻳ}ﺎﹺﺑﺴ}ﺎ ‪Í‬‬
‫ﻼ ‪Í‬‬
‫ﺕ {ﺳﻤ}ﺎ ‪Í‬ﻥ }ﻳ ﹾﺄﻛﹸﻠﹸﻬ‪ Å‬ﱠﻦ ﺳ}ﺒ½ﻊ‪ Ï‬ﻋ{ﺠ}ﺎﻑ‪} Ï‬ﻭ }ﺳ ½ﺒ }ﻊ ﺳ‪Å‬ﻨﺒ‪ Å‬ﹶ‬
‫ﺍ ﹾﻟ }ﻤ {ﻠﻚ‪ Å‬ﹺﺇﻧﱢﻲ ﹶﺃﺭ}ﻯ }ﺳ ½ﺒ }ﻊ }ﺑ ﹶﻘﺮ}ﺍ ‪Í‬‬
‫ﻱ ﺇﹺﻥ ﻛﹸﻨ‪Å‬ﺘ ½ﻢ ﻟ{ﻠ ﱡﺮ ½ﺅﻳ}ﺎ }ﺗ ½ﻌ‪Å‬ﺒﺮ‪Å‬ﻭ ﹶﻥ﴾ ﻳﻮﺳﻒ‪.٤٣ :‬‬
‫‪Å‬ﺭ ½ﺅﻳ}ﺎ }‬
‫ﻭﺃﻣ”ﺎ ﻣﺎ ﺟﺎﺀ ﻋﻦ ﺍﻟﻨﱯ ﻭﺁﻟﻪ ﻓﻬﻮ ﻛﺜﲑ ﺃﻧﻘﻞ ﺑﻌﻀﹰﺎ ﻣﻨﻪ‪:‬‬
‫ﺸﺮﺍﺕ؟ ﻗﺎﻝ‪ :‬ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﳊﺔ(‬
‫ﺸﺮﺍﺕ‪ .‬ﻗﻴﻞ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،٬‬ﻭﻣﺎ ﺍﳌﺒ ”‬
‫ﺃ”ﻧﻪ ﻗﺎﻝ ‪) :‬ﻻ ﻧﺒ ·ﻮﺓ ﺑﻌﺪﻱ ﺇ ﹼﻻ ﺍﳌﺒ ·‬ ‫ﻋﻦ ﺍﻟﺮﺳﻮﻝ‬
‫ﺍﻟﺪﺭ ﺍﳌﻨﺜﻮﺭ ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬٣١٢‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ ‪ :‬ﺝ‪ ٥٨‬ﺹ‪ .١٩٢‬ﻭﺭﻭﺍﻩ ﺃﻳﻀﹰﺎ ﰲ ﻧﻔﺲ ﺍﳉﺰﺀ ﺹ‪ª ١٧٧‬ﺬﺍ ﺍﻟﻠﻔﻆ‪ :‬ﱂ ﻳﺒﻖ ﻣﻦ‬
‫ﺍﻟﻨﺒﻮﺓ ﺇ ﹼﻻ ﺍﳌﺒﺸﺮﺍﺕ‪ ،٬‬ﻗﺎﻟﻮﺍ‪ :‬ﻭﻣﺎ ﺍﳌﺒﺸﺮﺍﺕ ‪ ..‬ﺍﱁ ‪ .‬ﻭﺭﻭﻱ ﺃﻳﻀﹰﺎ ﺑﺄﻟﻔﺎﻅ ﳐﺘﻠﻔﺔ ﰲ ﻫﺬﻩ ﺍﳌﺼﺎﺩﺭ‪ :‬ﻛﺘﺎﺏ ﺍﳌﻮﻃﺄ‪ :‬ﺝ‪٢‬‬
‫ﺹ‪ ،٬٩٥٧‬ﻣﺴﻨﺪ ﺃﲪﺪ‪ :‬ﺝ‪ ٥‬ﺹ‪ ،٬٤٥٤‬ﻭﺝ‪ ٦‬ﺹ‪ ،٬١٢٩‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﺝ‪ ٨‬ﺹ‪ ،٬٦٩‬ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ‪ :‬ﺝ‪ ٧‬ﺹ‪،٬١٧٣‬‬
‫ﻋﻤﺪﺓ ﺍﻟﻘﺎﺭﻱ‪ :‬ﺝ‪ ٢٤‬ﺹ‪ ،٬١٣٤‬ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬١٩٧‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﳌﺼﺎﺩﺭ ﺍﻷﺧﺮﻯ‪.‬‬
‫ﺸﺮﺍﺕ ﺍﻟﻨﺒ ·ﻮﺓ ﺇ ﹼﻻ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﳊﺔ ﻳﺮﺍﻫﺎ ﺍﳌﺴﻠﻢ ﺃﻭ ﺗﺮﻯ ﻟﻪ( ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪٨٥‬‬
‫ﻗﺎﻝ‪) :‬ﺃﻻ ﺇ·ﻧﻪ ﱂ ﻳﺒﻖ ﻣﻦ ﻣﺒ ·‬ ‫ﻋﻦ ﺍﻟﻨﱯ‬
‫ﺹ‪ ،٬١٩٢‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٣٨‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٢١٧‬ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒ”ﺎﻥ‪ :‬ﺝ‪١٣‬ﺹ‪ ،٬٤١١‬ﻛﱰ ﺍﻟﻌﻤﺎﻝ‪:‬‬
‫ﺝ‪ ١٥‬ﺹ‪.٣٦٨‬‬
‫ﻗﺎﻝ‪ ... :‬ﺇ ﹼﻥ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﺩﻗﺔ ﺟﺰﺀ ﻣﻦ‬ ‫ﻗﺎﻝ‪) :‬ﺣﺪﺛﲏ ﺃﰊ‪ ،٬‬ﻋﻦ ﺟ ·ﺪﻱ‪ ،٬‬ﻋﻦ ﺃﺑﻴﻪ‪ :‬ﺃ ﹼﻥ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻭﻋﻦ ﺍﻟﺮﺿﺎ‬
‫‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٢٨٨‬ﻣﻦ ﻻ ﳛﻀﺮﻩ ﺍﻟﻔﻘﻴﻪ‪ :‬ﺝ‪٢‬ﺹ‪ ،٬ ٥٨٥‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪:‬‬ ‫ﺳﺒﻌﲔ ﺟﺰﺀﹰﺍ ﻣﻦ ﺍﻟﻨﺒﻮﺓ( ﻋﻴﻮﻥ ﺃﺧﺒﺎﺭ ﺍﻟﺮﺿﺎ‬
‫ﺝ‪ ٤٩‬ﺹ‪ ،٬ ٢٨٣‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﳌﺼﺎﺩﺭ ﺍﻷﺧﺮﻯ‪.‬‬
‫ﺸﺮﺍﺕ؟ ﻳﻌﲏ ﺑﻪ ﺍﻟﺮﺅﻳﺎ(‬
‫ﻛﺎﻥ ﺇﺫﺍ ﺃﺻﺒﺢ ﻗﺎﻝ ﻷﺻﺤﺎﺑﻪ‪ :‬ﻫﻞ ﻣﻦ ﻣﺒ ·‬ ‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﺇ ﹼﻥ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻭﻋﻦ ﺍﻟﺮﺿﺎ‬
‫ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٨‬ﺹ‪ ،٬٩٠‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٨‬ﺹ‪.١٧٧‬‬
 ‫‪ .............................................. ٢٦‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﺍﻗﺮﺃ ﺑﺘﺄ ‪à‬ﻥ ﺃﻳ”ﻬﺎ ﺍﻷﺥ‪ ،٬‬ﻭﺍﺟﻌﻞ ﻃﻠﺐ ﺍﳊﻖ ﻧﺼﺐ ﻋﻴﻨﻴﻚ‪ ،٬‬ﻭﺍﲝﺚ ﺑﺪﻗﺔ ﻭﺃﻧﺼﻒ ﻧﻔﺴﻚ ﻭﺃﻧﻘﺬﻫﺎ‬
‫ﻣﻦ ﺍﻟﻨﺎﺭ‪ ،٬‬ﺃﺳﺄﻝ ﺍﷲ ﻟﻚ ﺍﳍﺪﺍﻳﺔ ﺇﻥ ﺷﺌﺘﻬﺎ‪ ،٬‬ﻭﺃﻥ ﻳﺮﻳﻚ ﺍﳊﻖ ﺣ ﹼﻘﹰﺎ ﻭﻳﺮﺯﻗﻚ ﺍﺗﺒﺎﻋﻪ‪ ،٬‬ﻭﻳﺮﻳﻚ ﺍﻟﺒﺎﻃﻞ‬
‫ﻼ ﻭﻳﺮﺯﻗﻚ ﺍﺟﺘﻨﺎﺑﻪ‪ ،٬‬ﻭﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ‪.‬‬ ‫ﺑﺎﻃ ﹰ‬

‫ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﲨﺎﺩﻱ ﺍﻷﻭﻝ ‪ ١٤٢٦‬ﻫـ ‪.‬ﻕ‬

@ @@…a† Ûaë@Õ§a@æbîi
@ @…a†Çþa@åß
(‫)ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ‬
@ @

@ @
@ @
@ @
 ‫א‬ ‫א‬
‫אא‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א א‬

‫א‬ ‫א‬ ‫א‬

‫‪K‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬
‫‪K‬‬ ‫א‬ ‫‪ KKKK‬א‬ ‫א‬ ‫א‬
‫‪KKKK‬‬ ‫א‬ ‫א‬
‫‪E‬‬ ‫‪F‬‬ ‫א א‬
‫א‬ ‫‪،‬‬ ‫א‬
‫א ‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫‪،‬‬
‫א‬ ‫א‬ ‫א‬ ‫א‬
‫א‬ ‫א‬ ‫‪،‬‬
‫א‬ ‫א‬ ‫‪،‬‬ ‫א‬ ‫‪KKK‬‬
‫‪KKKKKK‬‬ ‫א‬ ‫א‬
‫א‬ ‫א‬ ‫א א‬
‫א‬ ‫א‬ ‫‪،‬‬ ‫א‬
‫א‬ ‫א‬ ‫‪،‬‬ ‫א‬ ‫א‬ ‫א‬
‫‪،KKK‬‬ ‫א‬ ‫א‬
‫‪E‬‬ ‫‪F‬‬ ‫‪E‬‬ ‫א‬ ‫‪KK‬‬ ‫א ‪F‬‬
‫א‬ ‫א‬ ‫א‬ ‫‪ E‬א‬ ‫‪F E‬‬ ‫‪F‬‬
‫>>>‬ ‫א‬ ‫א‬ ‫‪E١٧F‬‬
‫؟؟؟‬ ‫א‬ ‫א‬ ‫‪،‬‬ ‫א‬ ‫א‬
‫‪ >>>> E‬א‬ ‫א‬ ‫‪FKKK‬‬ ‫א‬ ‫א‬
‫>>>‬ ‫א‬ ‫א‬ ‫>>>‬ ‫א‬ ‫>>>‬ ‫א‬
 ‫‪ .............................................. ٣٠‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫אא‬ ‫א‬ ‫א‬ ‫א‬

‫א‬ ‫א‬ ‫א ‪F‬‬ ‫>>>‬ ‫א‬
‫‪،‬‬ ‫‪،‬‬ ‫א‬ ‫א‬
‫א‬ ‫‪،E‬‬ ‫א‬ ‫א‬ ‫‪E‬‬ ‫א‬ ‫א‬ ‫‪F‬‬
‫א‬ ‫א ‪KKK‬‬ ‫א‬
‫א‬ ‫א‬
‫>>‬ ‫א‬ ‫א‬
‫؛‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬
‫‪KKKK‬‬ ‫א‬
‫‪KKKK‬‬ ‫א‬ ‫א‬ ‫א‬
‫א א ‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬
‫‪K‬‬ ‫א‬ ‫א‬ ‫א‬

‫א‬
 ‫א‬ ‫א‬ ‫א‬ ‫א א‬ ‫א‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺍﻟﺬﻳﻦ ﻭﺻﻔﺘﻨﺎ ﺑﺎﻟﺒﺴﻄﺎﺀ ﻧﻘﻮﻝ ﻟﻚ‪ :‬ﺳﻴﺄﺗﻴﻚ ﺍﳉﻮﺍﺏ ﺇﻥ ﺷﺎﺀ‬ ‫ﳓﻦ ﺃﻧﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻨﺎﻃﻖ ﺍﻟﺼﺎﺩﺡ ﺑﺎﳊﻖ ﺃﲪﺪ ﺍﳊﺴ ـﻦ‪،٬‬‬ ‫ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺭﺳﻮﻝ ﻭﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﻟﻜﻦ‪ ،٬‬ﻣﺎ ﻟﻪ ﻭﻣﺎﻝ ﺍﻟﺼﻢ ﺍﻟﺒﻜﻢ ﺍﻟﻌﻤﻲ ﺍﻟﺬﻳﻦ ﻻ ﻳﻔﻘﻬﻮﻥ ﻧﺘﻤﲎ ﺃﻥ ﻻ ﺗﻜﻮﻥ ﻣﻨﻬﻢ‪ ،٬‬ﻭﻟﻜﻦ ﱂ ﺗﺮﺩ‬
‫ﺃﻧﺖ ﻋﻠﻰ ﻋﺪﻡ ﺍﻋﺘﺮﺍﻓﻚ ﺑﺄ ﹼﻥ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﻳﺮﺳﻞ ﺭﺳﻮ ﹰﻻ ﻭﺃﻧﺖ ﺍﻟﺬﻱ ﺧﻄﺖ ﳝﻴﻨﻚ ﰲ ﻛﺘﺎﺑ ـﻚ‬
‫ﺃﻧﻪ ﻳﺮﺳﻞ ﺭﺳﻮ ﹰﻻ ؟! ﻭﺗﺪﻋﻲ ﺃﻧﻚ ﺗﻜﺘﺐ ﰲ ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻭﺗﺼﻒ ﻣﺎ ﻻ ﺗﻌﺮﻓﻪ ﺑﺄ”ﻧﻪ ﻻ ﻳﺴﻤﻦ ﻭﻻ‬
‫‪ ....‬ﻭﺃﻧﺖ ﲣﻄﺊ ﻭﺗﻀﻴﻒ ﺣﺮﻓﹰﺎ ﺇﱃ ﻛﻠﻤﺔ ﺃﲪﺪ ﺍﳊﺴﻦ ﻭﺗﻘﻮﻝ ﺍﳊﺴﲏ‪.‬‬
‫ﻻ‪ ،٬‬ﺃ”ﻧﻪ ﺣﺴﻴﲏ ﻣﻬﺪﻭﻱ ﻗﺎﺋﻢ ﺑﺎﳊﻖ‪ ،٬‬ﻓﺄﻧﺖ ﻻ ﺗﻌﺮﻑ ﺣﱴ ﻛﺘﺎﺑﺔ ﺍﲰﻪ ﻓﻜﻴﻒ ﲢﻜﻢ ؟‬
‫ﻭﺇﻥ ﺃﺟﺎﺑﻚ ﺍﻟﺴﻴﺪ ﻋﻠﻰ ﺳﺆﺍﻟﻚ ﻫﻞ ﺗﺆﻣﻦ ؟؟؟؟‬
‫ﻓﻘﺪ ﺃﺟﺎﺑﻚ ﺍﻟﺴﻴﺪ ﻣﻦ ﺃﻗﻮﺍﻟﻚ‪ ،٬‬ﻭﻫﻮ ﺃﺷﺪ ﻭﺃﻗﺴﻰ ﺃﺩﻭﺍﺕ ﺍﻹﻓﺤﺎﻡ ﺍﻟﱵ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ‪.‬‬
‫ﻫﺬﺍ ﺍﳉﻮﺍﺏ ﳛﺘﺴﺐ ﻋﻠﻴﻨﺎ ﳓﻦ ﺍﻷﻧﺼﺎﺭ ﳌﺎ ﻭﺻﻔﺘﻨﺎ ﺑﺎﻟﺒﺴﻄﺎﺀ‪ ،٬‬ﻭﺍﷲ ﺃﻧﺘﻢ ﺍﻟﺒﺴ ـﻄﺎﺀ ﻭﻛﻤ ـﺎ‬
‫ﻭﺻﻒ ﺃﺷﺒﺎﻫﻜﻢ ﺃﺗﺒﺎﻉ ﺍﻟﺮﺳﻞ ﺑﺄ‪Æ‬ﻢ ﺃﺭﺍﺫﻝ‪.‬‬
‫ﺇ ﹼﻥ ﻣﻨﺎ ﺃﺻﺤﺎﺏ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺪﻧﻴﻮﻳﺔ ﻭﺍﻷﺧﺮﻭﻳﺔ‪ .‬ﳓﻦ ﺑﺴﻄﺎﺀ؛ ﻷﻧﻨﺎ ﳎﻬﻮﻟﻮﻥ ﰲ ﺍﻷﺭﺽ‬
‫ﻣﻌﺮﻭﻓﻮﻥ ﰲ ﺍﻟﺴﻤﺎﺀ ﻛﻤﺎ ﻭﺻﻔﻨﺎ ﺁﻝ ﺍﻟﺒﻴﺖ ‪ ،٬‬ﻟﻜﻦ ﺍﳌﺘﺼﻞ ﺍﳊﻘﻴﻘﻲ ﺑﺎﷲ ﻻ ﻳﺮﺍﻧﺎ ﳎﻬﻮﻟﲔ‪.‬‬

‫ﺃﻧﺼﺎﺭ ﺍﻹﻣﺎﻡ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﳌﻬﺪﻱ‬

‫ﻣﻜﻦ ﺍﷲ ﻟﻪ ﰲ ﺍﻷﺭﺽ ﺩﻳﻨﻪ ﺍﻟﺬﻱ ﺍﺭﺗﻀﻰ‬
 ‫‪ .............................................. ٣٢‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫א‬ ‫א‬
‫ﻭﺃﺟﺎﺏ ﻣﺎﺟﺪ ﺍﳌﻬﺪﻱ ﲟﺎ ﻳﻠﻲ‪:‬‬
‫א‬ ‫א‬ ‫‪،‬א‬ ‫א‬ ‫א‬ ‫א‬
‫‪K‬‬ ‫א‬ ‫א‬
‫‪K‬‬ ‫א‬ ‫‪ KKKK‬א‬ ‫א‬ ‫א‬
‫א‬ ‫א‬ ‫‪،‬‬
‫‪F‬א‬ ‫‪ ،E‬א‬ ‫א‬ ‫‪F‬א‬ ‫א‬ ‫א‬
‫‪KKK E‬‬ ‫א‬
‫א‬ ‫א‬ ‫א‬ ‫‪،‬‬
‫‪W‬‬
‫א‬ ‫א‬ ‫א‬ ‫﴾ ‪KK‬‬ ‫א‬ ‫﴿‬
‫א ‪KKK‬‬ ‫‪E‬‬ ‫א‬ ‫‪F‬‬ ‫א א‬ ‫א‬ ‫א‬
‫‪KKKK‬‬ ‫א‬
‫א‬ ‫א‪،‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬
‫‪K‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א ‪،‬‬

‫א‬
‫‪almahdion2022@yahoo.com‬‬
‫‪K‬‬ ‫‪١٤٢٦ L ١ L ٢٣‬‬
 ‫א‬ ‫א א‬

‫ﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪ‬
‫ﲔ‪ ،٬‬ﻭﺍﻟﺴﻼﻡ ﻋﻠﻴﻨﺎ ﻭﻋﻠﻰ ﻋﻋﺒﺎﺩ ﺍﷲ ﺍﻟﺼﺎﺎﳊﲔ‪.‬‬ ‫ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﺗﻐﲏ ﺍﻟﻨﺬﺭ‪.‬‬
‫ﻻ ﻷﻣﺮﻩ ﺗﻌﻘﻠﻮﻥ ﻭﻻ ﻣﻦ ﺃﻭﻟﻴﺎﺋﻪ ﺗﻘﻘﺒﻠﻮﻥ ﺣﻜﻤﺔ ﺑﺎﻟﻐﺔ ﻓﻤﺎ ﻐﲏ‬
‫ﺍﻟﺒﻼﻍ ﺍﳌﺒﲔ‪،٬‬‬
‫ﺍﻟﻜﺘﺐ‪ ،٬‬ﻣﻨﻬﺎ ﻍ‬
‫ﳎﻤﻮﻋﺔ ﻣﻦ ﺐ‬ ‫ﺗﻘﻮﻝ ﺇ ﹼﻥ ﺃﺩﻟﺔ ﺍﻟﺪﺪﻋﻮﺓ ﻭﺍﻟﱵ ﻭﻭﺭﺩﺕ ﰲ ﺍﳌﻮﻗﻗﻊ ﰲ ﻋﺔ‬ ‫ﻝ‬ ‫‪١‬‬
‫ﻭﻭﻣﻨﻬﺎ ﺍﻟﻨﻮﺭ ﺍﳌﳌﺒﲔ ﻻ ﺗﻐﲏ ﻭﻻ ﺗﺴﻤﻦ !!‬
‫ﺍﻟﱵ ﺭﺁﻫﺎ ﺍﺍﳌﺆﻣﻨﻮﻥ‬ ‫ﻭﺍﻟﺰﻟﺰﻫﺮﺍﺀ‬ ‫ﻭﺍﻷﺋﻤﻤﺔ‬ ‫ﻣﺌﺎﺕ ﺍﻟﺮﺅﻯ ﺑﺎﻟﺮﺮﺳﻮﻝ ﳏﻤﺪ‬ ‫ﺃ( ﺕ‬
‫ﺳﻮﺍﻩ ﺑﺎﻃﻞ‪.‬‬
‫ﻭﻭﺍﳌﺆﻣﻨﺎﺕ ﻭﻗﻗﺎﻟﻮﺍ ﻓﻴﻬﺎ ﺇ ﹼﻥ ﺍﻟﺴﻴﺪ ﺃ ﲪﺪ ﺍﺍﳊﺴﻦ ﺣﻖ ﻭﻭﻛﻞ ﻣﺎ ﻩ‬
‫ﺘﺸﺎﺑﻪ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻌﻠﻢ ﻭﺍﳊﻜﻜﻤﺔ‪.‬‬
‫ﺏ( ﻣﻌﺮﺮﻓﺔ ﳏﻜﻢ ﻭﻣﺘﺸ‬
‫ﺸﻒ ﺑﺎﻟﻴﻘﻈﺔ ﻋﻨﺪ ﺍﳌﺆﻣﻨﲔ ﺑﺎﻟﺮﺳﻮﻝ ﻭﺍﻷﻷﺋﻤﺔ‪.‬‬ ‫ﺝ( ﺍﻟﻜﺸ‬
‫ﻭﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ ‪ ،٬‬ﻭﺍﻟﱵ ﺫﺫﻛﺮﱐ ﻓﻴﻬﺎ ﺑﺎﺎﻻﺳﻢ ﻭﺍﻟﺼﻔﻔﺔ‪.‬‬ ‫ﺩ( ﺔ‬
‫ﺍﻟﱵ ﺫﻛﺮﻭﱐ ﻓﻴﻬﻬﺎ‪.‬‬
‫ﱵ‬ ‫ﻫ ـ( ﺭﻭﻭﺍﻳﺎﺕ ﺃﻫﻞ ﺍﻟﺒﺒﻴﺖ‬
‫ﺨﺎﺭﺓ ﺍﷲ ‪ ،٬‬ﻭﻫﻮ ﺳﺒﺤﺎﻧﻧﻪ ﻭﺗﻌﺎﱃ ﻻ ﻳﻳﻐﺶ ﻣﻦ ﺍﺳﺘﻨﺘﻨﺼﺤﻪ‪.‬‬ ‫ﻭ( ﺍﺳﺘﺨ‬
‫ﺴﺘﻘﻴﻢ ﻭﺇﻗﺮﺍﺭ ﺣﺎﻛﻤﻴﺔ ﺍﷲ ﻣﻘﺎﺑﻞ ﺩﻋﻮﺓ ﺍﻟﻜ ـﻞ ﻭﻭﻣﻨ ـﻬﻢ‬ ‫ﺯ( ﺍﻟﺪﻋﻮﻮﺓ ﺇﱃ ﺍﳊﻖ ﻭﻭﺍﻟﻄﺮﻳﻖ ﺍﳌﺴﺘ‬
‫ﺍﷲ ﻭﺇﻗﺮﺍﺭ ﺣﺎﺎﻛﻤﻴﺔ ﺍﻟﻨﺎﺱ ﻭﺍﻟﻔﻜﺮ‬
‫ﻀﻼﻝ‪ ،٬‬ﻭﳐﺎﻟﻔﻔﺔ ﺣﺎﻛﻤﻴﺔ ﷲ‬ ‫ﺍﻟﺸﻴﻌﺔ ﺍﻟﻴﻮﻡ ﺇﱃ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﻀ‬
‫ﺔ‬ ‫ﻋﻋﻠﻤﺎﺀ‬
‫ﺍﺍﻟﺪﳝﻘﺮﺍﻃﻲ ﻭﻭﺍﻻﻧﺘﺨﺎﺑﺎﺕ‪.‬‬
‫ﺡ( ﺍﻹﺧﺧﺒﺎﺭﺍﺕ ﺍﻟﻐﻴﺒﻴﺔﺔ ﻭﺍﳌﻌﺠﺰﺍﺕ‪.‬‬
‫ﻭﺃﻫﻞ ﺍﻟﺘﻮﺭﺍﺓ‬
‫ﺏ ﺑﻜﺘﺎ‪ª‬ﻢ‪ ،٬‬ﻓﺄﺄﻫﻞ ﺍﻟﻘﺮﺁﻥ ﺑﺑﻘﺮﺁ‪Æ‬ﻢ ﻞ‬ ‫ﻁ( ﺩﻋﻮﻮﺓ ﺍﻟﻌﻠﻤﺎﺀ ﺇﱃ ﺍﳌﻨﺎﻇﺮﺓ ﻭﺃﻫﻫﻞ ﻛﻞ ﻛﺘﺎﺏ‬
‫ﻭﺃﻫﻞ ﺍﻹﳒﻴﻞ ﺑﺈﳒﳒﻴﻠﻬﻢ‪.‬‬
‫ﺑﺑﺘﻮﺭﺍ‪Ò‬ﻢ ﻞ‬
‫ﻱ( ﺍﻟﺪﻋﻋﻮﺓ ﺇﱃ ﺍﳌﺒﺎﻫﻠﻠﺔ‪.‬‬
‫ﻙ( ﺍﻟﺪﻋﻮﻮﺓ ﺇﱃ ﻗﺴﻢ ﺍﻟﱪﺍﺀﺓ‪.‬‬
‫ﻛﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻻ ﻳﻐﲏ‬‫ﻋﻠﻤﺎﺀ ﺍﻟﺸﻴﻌﺔ ﺇﱃ ﻃﻠﺐ ﺍﳌﻌﺠﺰﺰﺓ ‪ ....‬ﻭ ‪ .....‬ﻭ ‪ ...‬ﻞ‬
‫ﺩﻋﻮﺓ ﻛﺒﺎﺭ ﺀ‬ ‫ﻝ( ﺓ‬
‫ﺴﻤﺎﺀ‪.‬‬
‫ﻋﻨﺪﻙ ﺭﺳﺎﻻﺕ ﺍﻟﺴ‬ ‫ﻭﱂ ﺗﺜﺒﺖ ﻙ‬ ‫!! ﺇﺫﻥ ﺃﻧﺖ ﻻ ﺗﺆﻣﻦ ﺑﻨﱯ ﻭﻭﻻ ﻭﺻﻲ ﱂ‬ ‫ﻭﻭﻻ ﻳﺴﻤﻦ !‬
 ‫‪ .............................................. ٣٤‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﺑﻞ ﻭﺃﺩﻟﺔ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻭﺍﻷﺋﻤﺔ ﺑﺎﳋﺼﻮﺹ ﻻ ﺗﻐﲏ ﻭﻻ ﺗﺴ ـﻤﻦ ﻋﻨ ـﺪﻙ؛ ﻷ ‪â‬ﻥ ﺃﺩﻟ ـﱵ‬
‫ﺃ ﹼﻥ ﺻﺎﺣﺐ ﺍﳊ ـﻖ‬ ‫ﻛﺄﺩﻟﺘﻬﻢ ﻭﱂ ﺃﲡﺎﻭﺯ ﻃﺮﻳﻘﻬﻢ ﰲ ﺇﺛﺒﺎﺕ ﺩﻋﻮﺍﻫﻢ ‪ ،٬‬ﻭﻗﺪ ﺃﺧﱪ ﺍﻷﺋﻤﺔ‬
‫ﻳﻌﺮﻑ ﺑﺎﻟﻮﺻﻴﺔ ﻭﻣﻌﺮﻓﺔ ﺍﶈﻜﻢ ﻭﺍﳌﺘﺸﺎﺑﻪ )‪. (١‬‬
‫ﻭﺑﻌﺪ ﻫﺬﺍ ﻓﺎﳉﻤﻴﻊ ﺑﺎﻧﺘﻈﺎﺭ ﺃﻥ ﲣﺮﺝ ﳍﻢ ‪ ...‬ﻭﺗﺒ”ﻴﻦ ﳍﻢ ﺃ ﹼﻥ ﺃﺩﻟﺔ ﺍﻟﺪﻋﻮﺓ ﻻ ﺗﻐﲏ ﻭﻻ ﺗﺴ ـﻤﻦ‬
‫ﺑﺎﻟﺪﻟﻴﻞ ﻭﺗﺒ”ﻴﻦ ﳍﻢ ﺍﻟﺬﻱ ﻳﻐﲏ ﻭﻳﺴﻤﻦ ﺑﺎﻟﺪﻟﻴﻞ ﻟﻜﻲ ﻳﺘﺒﻌﻮﻩ‪ ،٬‬ﻭﺇﻥ ﱂ ﺗﺒ”ﻴﻦ ﻓﺎﺧﺘﺮ ﻟﻨﻔﺴﻚ ﻣﺎ ﻳﻼﺋﻢ‬
‫ﻣﻦ ﺍﻷﻭﺻﺎﻑ ﰲ ﻟﻐﺔ ﺍﻟﻌﺮﺏ‪.‬‬
‫‪ ٢‬ﺃﻧﺖ ﺗﻘﻮﻝ‪ :‬ﺇﱐ ﻗﻤﺖ ﺑﻠ ”ﻲ ﺍﻷﺣﺎﺩﻳﺚ‪ ،٬‬ﻣﻊ ﺃﻧﲏ ﺃﻗﻤﺖ ﺍﻷﺣﺎﺩﻳﺚ ﲝﺪﻭﺩﻫﺎ ﻭﺑ”ﻴﻨﺖ ﺍﳌﺮﺍﺩ‬
‫ﻣﻨﻬﺎ ﺑﺸﻜﻞ ﻭﺍﺿﺢ ﻟﻜﻞ ﻃﺎﻟﺐ ﺣﻖ‪ .‬ﻓﺎﻵﻥ ﺃﻧﺖ ﻣﺪﻋﻮ ﻹﻗﺎﻣﺔ ﺍﻷﺣﺎﺩﻳﺚ ﲝﺪﻭﺩﻫﺎ ﻭﺑﻴﺎﻥ ﺍﳌ ـﺮﺍﺩ‬
‫ﻣﻨﻬﺎ ﻭﺗﻮﺿﻴﺢ ﻛﻴﻒ ﺃﻧﲏ ﻗﻤﺖ ﺑﻠ”ﻴﻬﺎ‪.‬‬
‫ﰒ ﺇﻧﻚ ﻗﻠﺖ ﺇ ﹼﻥ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﳊ ﹼﻘﺔ ﺍﺩﻋﺎﻫﺎ ﻛﺜﲑﻭﻥ‪ ،٬‬ﻭﺃﻧﺎ ﺃﲢ ”ﺪﺍﻙ ﺃﻥ ﺗﺄﰐ ﺑﺸﺨﺺ ﻏ ـﲑﻱ‬
‫ﻭﺳﺎﻕ ﻋﻠﻰ ﺍﺩﻋﺎﺋﻪ ﺍﻷﺣﺎﺩﻳﺚ ﻋﻦ‬ ‫ﺃﺩﻋﻰ ﺃ”ﻧﻪ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﺍﻟﻴﻤﺎﱐ ﻭﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﻟﱵ ﺗﻨﺺ ﻋﻠﻰ ﺍﲰﻪ ﻭﺻﻔﺎﺗﻪ ﺍﳉﺴﺪﻳﺔ ﻭﻣﺴﻜﻨﻪ‪ ،٬‬ﻭﺳﺎﻕ ﺃﺩﻟﺔ ﻛ ـﺜﲑﺓ‬ ‫ﺍﻟﺮﺳﻮﻝ ﻭﺃﻫﻞ ﺍﻟﺒﻴﺖ‬
‫ﻋﻠﻰ ﺻﺤﺔ ﺍﺩﻋﺎﺋﻪ‪.‬‬
‫ﺕ ﲟﺜﺎﻝ ﻓﺄﻧﺖ ﻋﻠﻰ ﺃﻗﻞ ﺗﻘﺪﻳﺮ ﻣﻦ ﻣﺼﺎﺩﻳﻖ ﻫﺬﻩ ﺍﻵﻳﺔ‪:‬‬ ‫ﻭﺇﻥ ﱂ ﺗﺄ ‪Ë‬‬

‫‪ :‬ﰈ ﻳﻌﺮﻑ ﺻﺎﺣﺐ ﻫﺬﺍ ﺍﻷﻣﺮ؟ ﻗﺎﻝ‪) :‬ﺑﺎﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ ﻭﺍﻟﻌﻠﻢ‬ ‫‪ ١‬ﻋﻦ ﺍﳊﺮﺙ ﺑﻦ ﺍﳌﻐﲑﺓ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ ﻷﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﻭﺍﻟﻮﺻﻴﺔ( ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ‪ :‬ﺹ‪ ،٬٥٠٩‬ﺍﳋﺼﺎﻝ‪ :‬ﺹ‪ ،٬٢٠٠‬ﺍﻹﻣﺎﻣﺔ ﻭﺍﻟﺘﺒﺼﺮﺓ‪ :‬ﺹ‪.١٣٨‬‬
‫ﺃﻳﻀﹰﺎ ﰲ ﺣﺪﻳﺚ ﻃﻮﻳﻞ‪ ،٬‬ﻗﺎﻝ‪ ...) :‬ﻳﻌﺮﻑ ﺻﺎﺣﺐ ﻫﺬﺍ ﺍﻷﻣﺮ ﺑﺜﻼﺙ ﺧﺼﺎﻝ ﻻ ﺗﻜﻮﻥ ﰲ ﻏﲑﻩ‪:‬‬ ‫ﻭﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫‪ ،٬‬ﻭﻭﺻﻴﺘﻪ ‪ ( ...‬ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٤٢٨‬ﺇﺛﺒﺎﺕ‬ ‫ﻫﻮ ﺃﻭﱃ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺬﻱ ﻗﺒﻠﻪ ﻭﻫﻮ ﻭﺻﻴﻪ‪ ،٬‬ﻭﻋﻨﺪﻩ ﺳﻼﺡ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺍﳍﺪﺍﺓ‪ :‬ﺝ‪ ١‬ﺹ‪.٨٨‬‬
‫ﰲ ﺭﻭﺍﻳﺔ ﻃﻮﻳﻠﺔ ﺇﱃ ﺃﻥ ﻳﻘﻮﻝ‪ ...) :‬ﻣﺎ ﺃﺷﻜﻞ ﻋﻠﻴﻜﻢ ﻓﻠﻢ ﻳﺸﻜﻞ ﻋﻠﻴﻜﻢ ﻋﻬﺪ ﻧﱯ‬ ‫ﻭﻋﻦ ﺟﺎﺑﺮ ﺍﳉﻌﻔﻲ‪ ،٬‬ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ‬
‫‪ ،٬‬ﻓﺎﻥ ﻵﻝ ﳏﻤﺪ ﻭﻋﻠﻲ ﺭﺍﻳﺔ ﻭﻟﻐﲑﻫﻢ ﺭﺍﻳﺎﺕ ﻓﺄﻟﺰﻡ‬ ‫ﻭﺭﺍﻳﺘﻪ ﻭﺳﻼﺣﻪ ‪ ......‬ﻭﺇﻳﺎﻙ ﻭﺷﺬﹼﺍﺫ ﻣﻦ ﺁﻝ ﳏﻤﺪ‬ ‫ﺍﷲ‬
‫ﻼ ﻣﻦ ﻭﻟﺪ ﺍﳊﺴﲔ‪ ،٬‬ﻣﻌﻪ ﻋﻬﺪ ﻧﱯ ﺍﷲ ﻭﺭﺍﻳﺘﻪ ﻭﺳﻼﺣﻪ‪ ،٬‬ﻓﺎﻥ ﻋﻬﺪ ﻧﱯ ﺍﷲ‬
‫ﻼ ﺃﺑﺪﹰﺍ ﺣﱴ ﺗﺮﻯ ﺭﺟ ﹰ‬
‫ﺍﻷﺭﺽ ﻭﻻ ﺗﺘﺒﻊ ﻣﻨﻬﻢ ﺭﺟ ﹰ‬
‫ﺻﺎﺭ ﻋﻨﺪ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﰒ ﺻﺎﺭ ﻋﻨﺪ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ ،٬‬ﻭﻳﻔﻌﻞ ﺍﷲ ﻣﺎ ﻳﺸﺎﺀ‪ .‬ﻓﺄﻟﺰﻡ ﻫﺆﻻﺀ ﺃﺑﺪﺍﹰ‪ ،٬‬ﻭﺇﻳﺎﻙ ﻭﻣﻦ ﺫﻛﺮﺕ ﻟﻚ‪،٬‬‬
‫‪ (....‬ﺗﻔﺴﲑ ﺍﻟﻌﻴﺎﺷﻲ‪ :‬ﺝ‪١‬‬ ‫ﻓﺈﺫﺍ ﺧﺮﺝ ﺭﺟﻞ ﻣﻨﻬﻢ ﻣﻌﻪ ﺛﻼﺙ ﻣﺎﺋﺔ ﻭﺑﻀﻌﺔ ﻋﺸﺮ ﺭﺟﻼﹰ‪ ،٬‬ﻭﻣﻌﻪ ﺭﺍﻳﺔ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺹ‪ ،٬٦٥‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥٢‬ﺹ‪.٢٢٢‬‬
‫‪ ،٬‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ ﻟﻪ‪ :‬ﺟﻌﻠﺖ ﻓﺪﺍﻙ‪ ،٬‬ﺇﺫﺍ ﻣﻀﻰ ﻋﺎﳌﻜﻢ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻓﺒﺄﻱ ﺷﻲﺀ ﻳﻌﺮﻓﻮﻥ ﻣﻦ‬ ‫ﻭﻋﻦ ﺃﰊ ﺍﳉﺎﺭﻭﺩ‪ ،٬‬ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ‬
‫ﳚﺊ ﺑﻌﺪﻩ ؟ ﻗﺎﻝ‪) :‬ﺑﺎﳍﺪﻯ ﻭﺍﻹﻃﺮﺍﻕ ﻭﺇﻗﺮﺍﺭ ﺁﻝ ﳏﻤﺪ ﻟﻪ ﺑﺎﻟﻔﻀﻞ‪ ،٬‬ﻭﻻ ﻳﺴﺄﻝ ﻋﻦ ﺷﻲﺀ ﳑﺎ ﺑﲔ ﺻﺪﻓﻴﻬﺎ‪ ،٬‬ﺇ ﹼﻻ ﺃﺟﺎﺏ ﻓﻴﻪ(‬
‫ﺑﺼﺎﺋﺮ ﺍﻟﺪﺭﺟﺎﺕ‪ :‬ﺹ‪ ،٬٥٠٩‬ﺍﳋﺼﺎﻝ‪ :‬ﺹ‪ ،٬٢٠٠‬ﺍﻹﻣﺎﻣﺔ ﻭﺍﻟﺘﺒﺼﺮﺓ‪ :‬ﺹ‪ ١٣٧‬ﺑﺎﺧﺘﻼﻑ ﻳﺴﲑ‪.‬‬
‫‪٣٥ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫﴿ﺑﹶﻞْ ﻛَﺬﱠﺑﹸﻮﺍ ﺑِﻤﹶﺎ ﻟَﻢﹾ ﻳﹸﺤﹺﻴﻄُﻮﺍ ﺑِﻌﹺﻠْﻤﹺﻪﹺ ﻭﹶﻟَﻤﱠﺎ ﻳﹶﺄْﺗﹺﻬِﻢﹾ ﺗَﺄْﻭِﻳﻠُﻪﹸ ﻛَﺬَﻟﹺﻚﹶ ﻛَﺬﱠﺏﹶ ﺍﻟﱠﺬﹺﻳﻦﹶ ﻣﹺﻦﹾ ﻗَـﺒﹾﻠﹺﻬِﻢﹾ ﻓَـﺎ�ْﻈُﺮﹾ‬

‫ﻛَﻴﹾﻒﹶ ﻛَﺎﻥﹶ ﻋﹶﺎﻗﹺﺒﹶﺔُ ﺍﻟﻈﱠﺎﻟﹺﻤﹺﲔﹶ﴾ )‪.(١‬‬

‫ﺃ ”ﻣﺎ ﻗﻮﻟﻚ‪) :‬ﻭﻣﻦ ﻗﺎﻝ ﺇ ﹼﻥ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﻟﻴﺲ ﻓﻴﻬﺎ ﻛﻞ ﻣﺎ ﺫﻛﺮﺕ‪ ،٬‬ﺑﻞ ﻭﻓﻴﻬﺎ ﺍﲰﻲ ﻭﺍﲰ ـﻚ‬
‫ﻭﺍﺳﻢ ﺻﺪﺍﻡ ﺣﺴﲔ ﻭﺟﻮﺭﺝ ﺑﻮﺵ ‪.(...‬‬
‫ﻼ ﰲ ﺍﻟﻔﺎﲢﺔ ﻓﻬﺬﺍ ﺑﺎﻃﻞ‪ ،٬‬ﻓﺎﻟﻔﺎﲢﺔ ﻓﻴﻬﺎ ﻋﻠ ـﻢ ﻛﻠ ـﻲ‬‫ﺃﻧﺎ ﱂ ﺃﻗﻞ ﺇﻥ ﻛﻞ ﺷﻲﺀ ﻣﻮﺟﻮﺩ ﺗﻔﺼﻴ ﹰ‬
‫ﻭﻋﻠﻲ‬ ‫ﻭﻟﻴﺲ ﺗﻔﺼﻴﻠﻴﺎﹰ‪ ،٬‬ﻭﺍﻟﻈﺎﻫﺮ ﺃﻧﻚ ﱂ ﺗﻘﺮﺃ ﻣﺎ ﻛﺘﺒﺖ ﻟﺘﻔﻬﻢ ﺃﱐ ﺑﻴﻨﺖ ﻛﻴﻒ ﺃ ﹼﻥ ﺍﺳﻢ ﳏﻤﺪ‬
‫ﻭﻓﺎﻃﻤﺔ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻔﺎﲢﺔ ﻻ ﲝﺴﺎﺑﺎﺕ ﻭﻗﻠﺐ ﻛﻠﻤﺎﺕ ﻛﻤﺎ ﺗﺮﻳﺪ ﺃﻧﺖ‪ ،٬‬ﺑﻞ ﺑﺜﻮﺍﺑﺖ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‪.‬‬
‫ﺃ ”ﻣﺎ ﺍﲰﻚ ﺃﻧﺖ ﻭﺍﺳﻢ ﻫ ”ﺪﺍﻡ ﺍ‪æ‬ﺮﻡ ﻭﺑﻮﺵ ﺍﻟﻜﺎﻓﺮ ﺍﻟﱵ ﺗﺪﻋﻲ ﺃﻧﺖ ﺃ‪Æ‬ﺎ ﻣﻮﺟﻮﺩﺓ ﰲ ﺍﻟﻔﺎﲢﺔ ﻓﻬﺬﺍ‬
‫ﻏﲑ ﺻﺤﻴﺢ‪ ،٬‬ﺇ ﹼﻻ ﺃ‪Æ‬ﺎ ﻣﻮﺟﻮﺩﺓ ﲢﺖ ﻋﻨﻮﺍﻥ ﻭﻣﻌﲎ ﻛﻠﻲ ﰲ ﺍﻟﻔﺎﲢﺔ ﻭﻫﻮ )ﺍﳌﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ(‪.‬‬
‫ﺃ ”ﻣﺎ ﻣﺎ ﺍﺩﻋﻴﺖ ﺃ”ﻧﻪ ﺳﺆﺍﻝ ﺳﺄﻟﺘﻪ ﺃﻧﺖ ﻭﱂ ﹸﺃﺟﺒﻪ ﻓﻬﺬﺍ ﻟﻴﺲ ﺳﺆﺍ ﹰﻻ‪ ،٬‬ﺑﻞ ﻫﻮ ﳉﺎﺝ ﻭﻋﻨﺎﺩ‪ ،٬‬ﻭﻗ ـﺪ‬
‫ﺑﻴﻨﺖ ﻟﻚ ﺃﻥ ﻣﺎ ﺗﻘﻮﻡ ﺑﻪ ﻣﻦ ﻗﻠﺐ ﻛﻠﻤﺎﺕ ﺃﻭ ﺑﻌﺾ ﺍﳊﺴﺎﺑﺎﺕ ﺑﺎﻃﻞ ﻭﻏﲑ ﺻ ـﺤﻴﺢ‪ ،٬‬ﻓﻜﻴ ـﻒ‬
‫ﺗﻄﻠﺐ ﻣﲏ ﺃﻥ ﺃﺧﻮﺽ ﺑﺎﻟﺒﺎﻃﻞ ﻷﺟﻴﺒﻚ ﻋﻠﻰ ﺳﺆﺍﻝ ﺑﺎﻃﻞ ؟‬
‫‪ ٣‬ﰒ ﻗﻠﺖ‪) :‬ﻭﻣﻦ ﺍﻟﻌﺠﻴﺐ ﺃﻧﻚ ﺗﺴﺘﻨﺪ ﻋﻠﻰ ﻋﻠﻢ ﺍﳊﺮﻑ ‪.(......‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،٬‬ﺍﻹﻧﺴﺎﻥ ﺇﺫﺍ ﺃﺯﺭﻯ ﺑﻨﻔﺴﻪ ﺣﱴ ﳝﺴﻲ ‪ ......‬ﻓﺘﺠﺪﻩ ﻳﻌﺠﺐ ﳑﺎ ﻛ ـﺎﻥ ﻣﺄﻟﻮﻓ ـﹰﺎ‬
‫ﻼ‬
‫ﻋﻨﺪﻩ ﻗﺒﻞ ﺳﺎﻋﺔ‪ ،٬‬ﻭﻳﻘﻔﺰ ﳝﻴﻨﹰﺎ ﻭﴰﺎ ﹰﻻ ﻟﻴﺒ”ﻴﻦ ﺃﻧﻪ ﻳﻌﺠﺐ ﺍﻵﻥ ﳑﺎ ﻛﺎﻥ ﻳﺄﻟﻔﻪ ﻗﺒﻞ ﺳﺎﻋﺔ ﻭﻳﻌﺘﱪﻩ ﺩﻟﻴ ﹰ‬
‫ﺑﻞ ﺳﻴﺪ ﺍﻷﺩﻟﺔ ﲨﻴﻌﹰﺎ‪.‬‬
‫( ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ‪ ،٬‬ﻗﻠﺖ‪) :‬ﺇ ﹼﻥ‬ ‫ﰲ ﻛﺘﺎﺑﻚ ﺍﳌﻮﺳﻮﻡ )ﺍﳊﺮﺏ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺿﺪ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﻹﺛﺒﺎﺕ ﺍﻟﻌﻠﻤﻲ ﺍﻟﺮﻳﺎﺿﻲ ﻫﻮ ﺳﻴﺪ ﺍﻷﺩﻟﺔ(‪ ،٬‬ﻭﺃﺭﺩﺕ ﺑﻪ ﻋﻠﻢ ﺍﳊﺮﻭﻑ‪ ،٬‬ﻓﺎﻋﻠﻢ ﻳ ـﺎ ﻣ ـﻦ ﺗﻌﺠ ـﺐ‬
‫ﻭﺗﻌﺠﺐ‪ ،٬‬ﻭﻟﺘﻌﺠﺐ ﻣ ”ﺮﺓ ﺃﺧﺮﻯ‪ :‬ﺇ ﹼﻥ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﳊﻘﺔ ﻣﻮﺟﻮﺩﺓ ﻣﻨﺬ ﺳﻨﻮﺍﺕ ﻭﱂ ﺃﺳﺘﻨﺪ ﻋﻠﻰ ﻋﻠﻢ‬
‫ﻭﺍﻟﻴﻤﺎﱐ ﺍﳌﻮﻋﻮﺩ ﻓﻴﻤﺎ ﻣﻀﻰ‪ ،٬‬ﻭﺇﳕﺎ ﺃﻧﺖ‬ ‫ﺍﳊﺮﻭﻑ ﻷﺛﺒﺖ ﺃﱐ ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺃﻟﺰﻣﺖ ﻧﻔﺴﻚ ‪ª‬ﺬﺍ ﻭﺟﻌﻠﺖ ﺣﺠﺘﻚ ﰲ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻓﺄﻟﺰﻣﺘﻚ ﲟﺎ ﺃﻟﺰﻣﺖ ﺑﻪ ﻧﻔﺴﻚ‪ .‬ﻭﻟﻮ ﻛﻨ ـﺖ‬
‫ﺃﻧﺖ ﻃﺎﻟﺐ ﺣﻖ ﻟﻜﻔﺎﻙ ﻣﺎ ﺫﻛﺮﺕ ﰲ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻣﻦ ﺍﳉﻮﺍﺏ‪.‬‬

‫‪ ١‬ﻳﻮﻧﺲ‪.٣٩ :‬‬
 ‫‪ .............................................. ٣٦‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻓﻬﺬﺍ ‪ª‬ﺘﺎﻥ ﻭﺍﺿﺢ ﻭﳐﺎﻟﻒ ﻟﻌﺸﺮﺍﺕ ﺍﻟﺒﻴﺎﻧﺎﺕ‬ ‫ﺃ ”ﻣﺎ ﻗﻮﻟﻚ ﺇﱐ ﺍﺩﻋﻴﺖ ﺃﱐ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﺇﱐ ﻭﺻﻴﻪ‪ ،٬‬ﻭﺇﱐ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ‬ ‫ﺍﻟﱵ ﺻﺪﺭﺕ ﻣﲏ‪ ،٬‬ﻭﺃﻗﻮﻝ ﻓﻴﻬﺎ ﺇﱐ ﻣﻦ ﺫﺭﻳﺔ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻣﻦ ﻭﻟﺪ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ )ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻜﺮﻱ( ﺭﻭﺣﻲ ﻓﺪﺍﻩ‪.‬‬
‫ﻓﻠﻤﺎﺫﺍ ﻫﺬﻩ ﺍﳌﻐﺎﻟﻄﺔ‪ ،٬‬ﻭﳌﺎﺫﺍ ﻫﺬﺍ ﺍﻟﺒﻬﺘﺎﻥ ﻭﻗﻮﻝ ﺍﻟﺰﻭﺭ ؟!‬
‫ﺃﻭ ﹰﻻ ﺑﺎﻹﺟﺎﺑﺔ ﻋﻠ ـﻰ‬ ‫‪ ٤‬ﰒ ﻗﻠﺖ‪) :‬ﻭﻛﺎﻥ ﻋﻠﻴﻚ ﺃﻥ ﺗﺜﺒﺖ ﺃﻧﻚ ﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺳﺆﺍﱄ ‪.(..‬‬
‫ﻭﻗﺪ ﺃﺟﺒﺘﻚ ﰲ ﺍﳉﻮﺍﺏ ﺍﻟﺴﺎﺑﻖ ﰲ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻭﺑ”ﻴﻨﺖ ﻟﻚ ﺑﻄﻼﻥ ﻣﺎ ﺗﺪﻋﻲ‪ ،٬‬ﻭﺇﻧﻚ ﻛﺜﲑﹰﺍ‬
‫ﻣﺎ ﺗﺴﺘﺨﺪﻡ ﻃﺮﻗﹰﺎ ﺑﺎﻃﻠﺔ ﻭﻣﻘﺪﻣﺎﺕ ﺑﺎﻃﻠﺔ ﻓﺘﻜﻮﻥ ﺍﻟﻨﺘﺎﺋﺞ ﻣﺘﻜﻠﻔﺔ ﻭﻻ ﺣﺠﻴﺔ ﻓﻴﻬﺎ‪ ،٬‬ﻭﻫﺬﺍ ﺍﻟﺒﺎﻃ ـﻞ‬
‫ﻣﻮﺟﻮﺩ ﰲ ﻛﺘﺎﺑﻚ ﻭﰲ ﺃﻓﻜﺎﺭﻙ ﺍﻟﱵ ﰲ ﺭﺃﺳﻚ‪ ،٬‬ﻭﺃﻧﺎ )ﻭﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻷﻧﺎ( ﻟﻴﺲ ﻟ ـﺪﻱ ﻭﻗ ـﺖ‬
‫ﻛﺜﲑ ﻟﺒﻴﺎﻥ ﺍﳋﻠﻂ ﺍﻟﺬﻱ ﰲ ﻛﺘﺎﺑﻚ؛ ﻻﺷﺘﻐﺎﱄ ﲟﺠﺎﻫﺪﺓ ﺍﻷﻣﺮﻳﻜﺎﻥ ﺍﻟﻜﻔﺮﺓ ﻭﺃﺫﻧﺎ‪ª‬ﻢ ﺍﻟﻔﺠﺮﺓ ﺍﻟﺬﻳﻦ‬
‫ﺩﳘﻮﺍ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ‪ ،٬‬ﻭﻟﻜﻦ ﳝﻜﻨﻚ ﺃﻥ ﺗﺮﺍﺳﻞ ﺍﻷﺧﻮﺓ ﺍﻷﻧﺼﺎﺭ ﻓﻴﺒ”ﻴﻦ ﻟﻚ ﺃﺣﺪﻫﻢ ﺍﻟﺒﺎﻃﻞ ﻭﺍﳋﻠﻂ‬
‫ﺍﻟﺬﻱ ﰲ ﻛﺘﺎﺑﻚ‪.‬‬
‫ﻭﺃﻧﺼﺤﻚ ﺑﻘﺮﺍﺀﺓ ﺗﺎﺭﻳﺦ ﺍﻟﻘﺮﺁﻥ ﻟﺘﻌﻠﻢ ﺃﻥ ﺗﺮﺗﻴﺐ ﺍﻟﺴﻮﺭ ﻟﻴﺲ ﺇﳍﻴﹰﺎ ﻛﻤﺎ ﺗﺘﻮﻫﻢ ﺃﻧﺖ ﻭﺗ ـﺒﲏ‬
‫ﻋﻠﻴﻪ ﺣﺴﺎﺑﺎﺗﻚ ﻭﻻ ﺗﺮﺗﻴﺐ ﺍﻵﻳﺎﺕ‪ ،٬‬ﻭﻗﺪ ﺗﻘ ”ﺪﻡ ﺍﻟﻨﺎﺳﺦ ﻋﻠﻰ ﺍﳌﻨﺴﻮﺥ ﻭﺍﳌﺪﱐ ﻋﻠﻰ ﺍﳌﻜﻲ ﻭ ‪،٬...‬‬
‫ﻭﺍﻟﺬﻱ ﻭ ”ﺣﺪ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﺮﺗﻴﺐ ﻫﻮ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻭﻗﺎﻡ ﺑﻀﺮﺏ ﻋﺒﺪ ﺍﷲ ﺑ ـﻦ ﻣﺴ ـﻌﻮﺩ‬
‫ﻻﻋﺘﺮﺍﺿﻪ‪ ،٬‬ﺣﻴﺚ ﺇ ﹼﻥ ﻣﺼﺤﻔﻪ ﳜﺘﻠﻒ ﻋﻦ ﻣﺼﺤﻒ ﻋﺜﻤﺎﻥ ﺍﻟﺬﻱ ﻗﺎﻡ ﲝﺮﻕ ﺍﳌﺼﺎﺣﻒ ﺍﻷﺧ ـﺮﻯ‬
‫ﻀ ـﹰﺎ‬
‫ﻗﺎﻝ‪) :‬ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻏ ·‬ ‫ﻭﺑﻀﻤﻨﻬﺎ ﻣﺼﺤﻒ ﺍﺑﻦ ﻣﺴﻌﻮﺩ‪ ،٬‬ﻣﻊ ﺃ ﹼﻥ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻃﺮﻳﹰﺎ ﻓﻠﻴﻘﺮﺃ ﺑﻘﺮﺍﺀﺓ ﺍﺑﻦ ﺃﻡ ﻋﺒﺪ ﻳﻌﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ( )‪.(١‬‬
‫ﺃ ”ﻣﺎ ﻣﺎ ﺗﻮﳘﺖ ﺃﻧﺖ ﺃﻧﻪ ﺭﺳﻢ ﺇﳍﻲ‪ ،٬‬ﻓﺎﻋﻠﻢ ﺃﻧﻪ ﺭﺳﻢ ﺭﺟﻞ ﺗﺮﻛﻲ ﻗﻠﻴﻞ ﺍﳌﻌﺮﻓﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴ ـﺔ‬
‫ﻓﻮﻗﻌﺖ ﻣﻨﻪ ﺃﺧﻄﺎﺀ ﺇﻣﻼﺋﻴﺔ ﺃﺟﺮﺍﻫﺎ ﺍﳌﺴﻠﻤﻮﻥ ﻛﻤﺎ ﻫﻲ‪ ،٬‬ﻓﻜﺘﺐ ﺧﻄﹰﺄ ﺳﺎﺑﻐﺎﺕ )ﺳﺒﻐﺖ(‪ ،٬‬ﻭﺻﻼﺓ‬
‫)ﺻﻠﻮﺓ( ﺇﱁ‪ ،٬‬ﻭﻫﺬﻩ ﺍﻷﺧﻄﺎﺀ ﺍﻋﺘﱪ‪Ò‬ﺎ ﺃﻧﺖ ﺁﻳﺎﺕ ﺇﳍﻴﺔ ﻭﺑﻨﻴﺖ ﻋﻠﻴﻬﺎ ﺣﺴﺎﺑﺎﺗﻚ ﻭﺍﻋﺘﱪﺕ ﻧﻔﺴ ـﻚ‬
‫ﻗﺪ ﺍﻃﻠﻌﺖ ﻋﻠﻰ ﺃﺳﺮﺍﺭ ﺍﻟﻘﺮﺁﻥ‪.‬‬

‫‪ ١‬ﺷﺮﺡ ﺍﻷﺯﻫﺎﺭ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٢٦‬ﺍﳌﺒﺴﻮﻁ ﻟﻠﺴﺮﺧﺴﻲ‪ :‬ﺝ‪ ٦‬ﺹ‪ ،٬١٢٤‬ﺑﺪﺍﺋﻊ ﺍﻟﺼﻨﺎﺋﻊ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬٥٥‬ﺍﳍﺪﺍﻳﺔ ﺍﻟﻜﱪﻯ‪:‬‬
‫ﺹ‪.٩٢‬‬
‫‪٣٧ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﺴﺮ )ﻃﺲ( ﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﻫﻜﺬﺍ‪) :‬ﺍﻟﻄﺎﺀ ﻋﻄﻞ‪ ،٬‬ﻭﺍﻟﺴﲔ ﻋﺴ ـﻞ‬ ‫ﰒ ﺇ ﹼﻥ ﺷﺨﺼﹰﺎ ﻣﺜﻠﻚ ﻓ ”‬
‫ﻭﺫﻟﻚ ﲝﺴﺐ ﺍﺩﻋﺎﺋﻪ ؛ ﻷ‪Æ‬ﺎ ﰲ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ‪ ،٬‬ﻭﺍﻟﻨﻤ ـﻞ ﻳﻌﻄ ـﻞ ﺍﳊﻴ ـﺎﺓ ﰲ ﺍﳊﺒ ـﻮﺏ‬
‫ﻭﻳﻘﺴﻤﻬﺎ(‪ ،٬‬ﻓﻬﻞ ﳚﺐ ﻋﻠ ﱠﻲ ﺃﻥ ﺃﹸﻓﺴﺮ ﺍﻟﻄﺎﺀ ﺑﺄ‪Æ‬ﺎ ﻋﻄﻞ ﻟﻜﻲ ﺗﻮﺍﻓﻖ ﻣﺎ ﰲ ﺭﺃﺳﻪ ﻓ ـﺄﻛﻮﻥ ﺣﻘ ـﹰﺎ‬
‫ﲝﺴﺐ ﺭﺃﻳﻪ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﻨﺖ ﺗﺮﻳﺪ ﺃﻥ ﺃﹸﺑﻴ”ﻦ ﻟﻚ ﺑﻄﻼﻥ ﻣﺎ ﺃﺳﺮﺭﺕ ﲝﺴﺐ ﻣﺎ ﺗﺪﻋﻲ‪ ،٬‬ﻓﻬﺎﺕ ﻣﺎ ﻋﻨﺪﻙ ﻷُﺑ ـﲔ‬
‫ﻟﻚ ﺑﻄﻼﻧﻪ‪ ،٬‬ﻫﺬﺍ ﺇﻥ ﺍﺣﺘﺎﺝ ﺇﱃ ﺑﻴﺎﻥ ﻭﱂ ﻳﻜﻦ ﻭﺍﺿﺢ ﺍﻟﺒﻄﻼﻥ‪.‬‬
‫ﻭﺇﻥ ﻛﻨﺖ ﺗﺒﺤﺚ ﻋﻦ ﺍﳊﻖ ﻓﺎﻋﻠﻢ ﺃ ﹼﻥ ﺑﺴﻤﻠﺔ ﺍﻟﻔﺎﲢﺔ ﻫﻲ ﺑﺎﺏ ﺍﻟﻜﺘﺎﺏ‪ ،٬‬ﻭﳍﺬﺍ ﺍﻟﺒﺎﺏ ﻇ ـﺎﻫﺮ‬
‫ﻭﺑﺎﻃﻦ‪﴿ :‬ﻳﹶـﻮﹾﻡﹶ ﻳﹶﻘُـﻮﻝُ ﺍﻟْﻤﹸﻨﹶـﺎﻓﹺﻘُﻮﻥﹶ ﻭﹶﺍﻟْﻤﹸﻨﹶﺎﻓﹺﻘَـﺎﺕﹸ ﻟﹺﻠﱠـﺬﹺﻳﻦﹶ ﺁﻣﹶﻨﹸـﻮﺍ ﺍ�ْﻈُﺮﹸﻭ�َـﺎ �َﻘْﺘَـﺒِﺲﹾ ﻣﹺـﻦﹾ �ُـﻮﺭِﻛُﻢﹾ ﻗﹺﻴـﻞَ ﺍﺭﹾﺟِﻌﹸـﻮﺍ‬

‫ﻭﹶﺭﹶﺍﺀﹶﻛُ ـﻢﹾ ﻓَﺎﻟْﺘَﻤﹺﺴﹸــﻮﺍ �ُــﻮﺭﺍً ﻓَﻀُ ـﺮِﺏﹶ ﺑﹶﻴﹾ ـﻨﹶﻬﹸﻢﹾ ﺑِﺴﹸــﻮﺭٍ ﻟَ ـﻪﹸ ﺑﹶــﺎﺏﹲ ﺑﹶﺎﻃﹺﻨﹸ ـﻪﹸ ﻓﹺﻴ ـﻪﹺ ﺍﻟﺮﱠﺣﹾﻤﹶ ـ ُﺔ ﻭﹶﻇَــﺎﻫﹺﺮﹸﻩﹸ ﻣﹺ ـﻦﹾ ﻗﹺﺒﹶﻠﹺ ـﻪﹺ‬

‫ﺍﻟْﻌﹶﺬَﺍﺏﹸ﴾ )‪.(١‬‬
‫ﻓﺄ ”ﻣﺎ ﺍﻟﺒﺎﻃﻦ ﺃﻭ ﺍﻟﺮﲪﺔ؛ ﻓﻬﻮ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،٬‬ﻭﺃ ”ﻣﺎ ﺍﻟﻈﺎﻫﺮ ﺃﻭ ﺍﻟﻌﺬﺍﺏ ﻭﺍﻟﻨﻘﻤﺔ ﻓﻬ ـﻮ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ‪ ،٬‬ﻭﻫﺬﻩ ﻫﻲ ﺑﺴﻤﻠﺔ ﺍﻟﺘﻮﺑﺔ ﺍﻟﱵ ﻇﻦ ﺍﳉﺎﻫﻠﻮﻥ ﺃ‪Æ‬ﺎ ﺑﺪﻭﻥ ﺑﺴﻤﻠﺔ‪ ،٬‬ﻭﺇﳕﺎ ﻫ ـﻮ‬
‫ﻋﻨ ـﺪﻣﺎ‬ ‫ﺳﺒﺤﺎﻧﻪ ﺫﻛﺮ ﺃﻧﻪ ﺭﺣﻴﻢ ﺑﺎﳌﺆﻣﻨﲔ ﻓﺎﻓﻬﻢ ﺃﻧﻪ ﻗﺎﻫﺮ ﻣﻨﺘﻘﻢ ﻣﻦ ﺍﻟﻜﺎﻓﺮﻳﻦ‪ ،٬‬ﻭﻛﻤﺎ ﻗﺎﻝ‬
‫‪î‬ﺳ‪Ë‬ﺌﻞ ﻋﻦ ﺍﻟﻌﺪﻝ‪ ،٬‬ﻗﺎﻝ‪) :‬ﻫﻮ ﻭﺿﻊ ﺍﻟﺸﻲﺀ ﰲ ﻣﻮﺿﻌﻪ‪ ،٬‬ﻗﺎﻟﻮﺍ‪ :‬ﻓﺎﳉﻮﺭ ؟ ﻗﺎﻝ‪ :‬ﻗﺪ ﻭﺻ ـﻔﺘﻪ‪ ،٬‬ﺃﻱ‪:‬‬
‫ﻋﻜﺲ ﻭﺻﻒ ﺍﻟﻌﺪﻝ(‪.‬‬
‫ﻓﻬﺬﺍﻥ ﺍﲰﺎﻥ ﰲ ﺍﻟﻔﺎﲢﺔ‪ ،٬‬ﻭﻫﺬﻩ ﺑﺴﻤﻠﺔ ﺍﻟﺘﻮﺑﺔ ﰲ ﺍﻟﻔﺎﲢﺔ‪ .‬ﻭﺃﺯﻳﺪﻙ ﺃ ﹼﻥ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﳍﺎ ﲡ ﹴﻞ ﰲ ﺍﳋﻠﻖ‪ ،٬‬ﻓﺘﺠﻠﻲ ﺍﷲ ﳏﻤﺪ‪ .‬ﻭﲡﻠﻲ ﺍﻟﺮﲪﻦ ﻋﻠﻲ‪ .‬ﻭﲡﻠﻲ ﺍﻟﺮﺣﻴﻢ ﻓﺎﻃﻤﺔ‪.‬‬
‫ﻓﺎﷲ ﻣﺪﻳﻨﺔ ﺍﻟﻜﻤﺎﻻﺕ ﺍﻹﳍﻴﺔ ﻭﺑﺎ‪ª‬ﺎ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،٬‬ﻭﳏﻤﺪ ﻣﺪﻳﻨﺔ ﺍﻟﻌﻠﻢ ﻭﺑﺎ‪ª‬ﺎ ﻋﻠﻲ ﻭﻓﺎﻃﻤﺔ‪،٬‬‬
‫ﻭﻫﻢ ﺍﻟﺜﻼﺛﺔ ﺃﺭﻛﺎﻥ ﺍﳍﺪﻯ‪ ،٬‬ﻛﻤﺎ ﺃ ﹼﻥ )ﺍﷲ‪ ،٬‬ﺍﻟﺮﲪﻦ‪ ،٬‬ﺍﻟﺮﺣﻴﻢ( ﺃﺭﻛﺎﻥ ﺍﻻﺳﻢ ﺍﻷﻋﻈﻢ )‪.(٢‬‬
‫‪ ٥‬ﻭﻗﻠﺖ ﺇ ﹼﻥ ﺍﻟﻨﻘﺾ ﻋﻠﻰ )ﻣﻦ ﻫﻮ ﺃ ﲪﺪ … ﻫﻮ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ( ﻳﺘﻢ ﺑ ـ )ﻣﻦ ﻫﻮ ﺳﻌﺪ‪،٬‬‬
‫ﻃﺎﻫﺮ‪ ،٬‬ﻭﻋﺪ( ﻭﺍﻟﱵ ﳎﻤﻮﻉ ﺣﺮﻭﻓﻬﺎ )‪.(١٧‬‬

‫‪ ١‬ﺍﳊﺪﻳﺪ‪.١٣ :‬‬
‫‪ ٢‬ﳌﻌﺮﻓﺔ ﺍﳌﺰﻳﺪ ﺭﺍﺟﻊ ﺍﳌﺘﺸﺎ‪ª‬ﺎﺕ‪ ،٬‬ﻭﺷﻲﺀ ﻣﻦ ﺗﻔﺴﲑ ﺍﻟﻔﺎﲢﺔ‪.‬‬
 ‫‪ .............................................. ٣٨‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﺇﺫﻥ ﻳﺼﺢ ﺍﻟﻨﻘﺾ ﻋﻠﻰ … )ﻣﻦ ﻫﻮ ﳏﻤﺪ … ﻫﻮ ﺭﺳﻮﻝ ﺍﷲ( ﺑ ـ )ﻣﻦ ﻫﻮ ﻓﻼﻥ ﻭﻓﻼﻥ‬
‫ﻭﻓﻼﻥ( ﻭﻳﺼﺢ ﺍﻟﻨﻘﺾ ﻋﻠﻰ … ﻭﻋﻠﻰ … ﻭﻋﻠﻰ ﻛﻞ ﺣﺴﺎﺑﺎﺕ ﻋﻠﻢ ﺍﳊﺮﻭﻑ‪ ،٬‬ﻓﻜﻴﻒ ﺗﺴﺘﺪﻝ‬
‫ﺑﻪ ﺍﻵﻥ‪ ،٬‬ﻭﻛﻴﻒ ﺗﺴﺄﻝ ﺑﻪ ﳌﻌﺮﻓﺔ ﺍﳊﻖ ﻭﺍﻟﺒﻴﺎﻥ‪.‬‬
‫ﻼ‪ ،٬‬ﺇﺫﺍ ﻛﻨﺖ ﺗﺆﻣﻦ ﺑﺼﺤﺔ ﻫﺬﺍ‬ ‫ﺃﻧﺖ ﺑﻨﻘﻀﻚ ﻫﺬﺍ ﻗﺪ ﺑﻄﻞ ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻋﻨﺪﻙ ﲨﻠﺔ ﻭﺗﻔﺼﻴ ﹰ‬
‫ﺍﻟﻨﻘﺾ‪.‬‬
‫ﻋﻠﻤﹰﺎ ﺃﻧﻚ ﱂ ﺗﻮﺭﺩ ﺃﻱ ﻧﻘﺾ ﻓﺠﻤﻴﻊ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﱄ‪ ،٬‬ﻓﺄﻧﺎ ﺳﻌﺪ ﺍﻟﻨﺠﻮﻡ‪ ،٬‬ﻭﳒﻤ ـﺔ ﺍﻟﺼ ـﺒﺢ‪،٬‬‬
‫ﻭﺩﺭﻉ ﺩﺍﻭﻭﺩ‪ ،٬‬ﻭﺃﻧﺎ ﺍﻟﻄﺎﻫﺮ‪ ،٬‬ﻭﺃﻧﺎ ﻭﻋﺪ ﺍﷲ ﻏﲑ ﻣﻜﺬﻭﺏ‪.‬‬
‫ﻭﻗﻠﺖ‪) :‬ﰒ ﻛﻢ ﺇﻧﺴﺎﻥ ﰲ ﺍﻟﻌﺎﱂ ﺍﲰﻪ ﺃ ﲪﺪ‪ ،٬‬ﻭﻣﺎ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻧﻚ ﺍﳌﻘﺼﻮﺩ(‪.‬‬
‫ﻭﺃﻳﻀﹰﺎ ﻫﻜﺬﺍ ﻳﺼﺢ ﲝﺴﺐ ﺭﺃﻳﻚ ﺃﻥ ﻳﻌﺘﺮﺽ ﺃﺻﺤﺎﺏ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻟﱵ ﺫﻛﺮ ﺍﷲ ﳍﻢ‬
‫ﻓﻠﻢ ﻳﻌﺪ ﳍﺬﺍ ﺍﻟﺬﻛﺮ ﻓﺎﺋﺪﺓ‪ ،٬‬ﺑﻞ ﻫﻮ ﻋﺒﺚ ﲝﺴﺐ ﺍﻋﺘﺮﺍﺿﻚ‪ ،٬‬ﻭﺣﺎﺷﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬ ‫ﻓﻴﻬﺎ ﳏﻤﺪﹰﺍ‬
‫ﻣﻦ ﺍﻟﻌﺒﺚ ﻭﺍﻟﻠﻐﻮ ﺍﻟﺬﻱ ﺗﺘﻬﻤﻬﻢ ﺑﻪ ﻣﻦ ﺣﻴﺚ ﺗﻌﻠﻢ ﺃﻭ ﻻ ﺗﻌﻠﻢ‪.‬‬ ‫ﻭﺍﻷﺋﻤﺔ‬ ‫ﻭﺍﻟﺮﺳﻮﻝ‬
‫ﻋﻠﻤﹰﺎ ﺃ‪Æ‬ﻢ ﺫﻛﺮﻭﺍ ﺍﻻﺳﻢ ﻭﺍﻟﺼﻔﺔ ﻭﺍﻟﺴﻜﻦ ﻭﻟﻴﺲ ﺍﻻﺳﻢ ﻓﻘﻂ‪ ،٬‬ﻓﻬﻞ ﻳﻌﻘﻞ ﺃﻥ ﲡﺘﻤﻊ ﻛﻞ ﻫﺬﻩ‬
‫ﺍﻟﺼﻔﺎﺕ ﰲ ﺷﺨﺺ ﻭﻫﻮ ﻳﻌﻠﻢ ﳏﻜﻢ ﻭﻣﺘﺸﺎﺑﻪ ﺍﻟﻘﺮﺁﻥ‪ ،٬‬ﻭﻳﺘﺤ ”ﺪﻯ ﺃﻫﻞ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴ ـﻞ‬
‫ﻭﻳﺮﻯ ﻣﺌﺎﺕ ﺍﻷﺷﺨﺎﺹ ﺍﻵﻻﻑ ﺍﻟﺮﺅﻯ ﺑﺎﻟﺮﺳﻮﻝ ﻭﺍﻷﺋﻤﺔ ﻭﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳ ـﻠﲔ ﻳﺆﻳ ـﺪﻭﻥ ﻫ ـﺬﺍ‬
‫ﺍﻟﺸﺨﺺ ﻭﺃﻧﻪ ﺍﳊﻖ‪ ،٬‬ﻭﻳﺆﻳﺪ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﲟﻠﻜﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ،٬‬ﻭﻳﺄﰐ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﰲ ﺯﻣ ـﺎﻥ‬
‫ﻭﻳﺒﻴﻨﻬﺎ ﻭﳛﻞ ﺍﻟﺘﻌﺎﺭﺽ ﺍﳌﻮﺟ ـﻮﺩ‬ ‫ﺍﻟﻜﻞ ﻳﻘﻮﻝ ﺇﻧﻪ ﺯﻣﻦ ﺍﻟﻈﻬﻮﺭ ﻭﻫﻮ ﻳﻌﺮﻑ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻋﻨﻬﻢ‬
‫ﺑﻴﻨﻬﺎ ﻭ ‪...‬ﻭ ‪ ،٬...‬ﻭﰒ ﻳﻘﺎﻝ ﺭﲟﺎ ﻳﺄﰐ ﺁﺧﺮ ﺍﲰﻪ ﺃ ﲪﺪ ﻭﳛﻤﻞ ﻛﻞ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ ﰲ ﺯﻣﻦ ﺁﺧ ـﺮ‬
‫)‪ ،٬(١‬ﺃ ﻟﻴﺲ ﻫﺬﺍ‬ ‫ﻭﺍﻷﺋﻤﺔ‬ ‫ﻓﻴﻜﻮﻥ ﻫﻮ ﺍﳌﻘﺼﻮﺩ ﺑﺎﻟﺮﻭﺍﻳﺎﺕ ﻭﺍﻟﻮﺻﻴﺔ ﺍﻟﻮﺍﺭﺩﺓ ﻋﻦ ﺍﻟﺮﺳﻮﻝ‬
‫ﻭﻫﻢ ﺍﻟﻴﻮﻡ ﻳﻨﺘﻈﺮﻭﻥ ﳎﻲﺀ ﺍﳌﺴﻴﺢ‬ ‫ﻋﻨﺎﺩﹰﺍ ﻭﻣﻜﺎﺑﺮﺓ ؟ ﰒ ﺃ ﻟﻴﺲ ﻫﺬﺍ ﻣﺎ ﻓﻌﻠﻪ ﺍﻟﻴﻬﻮﺩ ﻣﻊ ﻋﻴﺴﻰ‬
‫ﺍﻟﺬﻱ ﻛﺬﺑﻮﻩ ؟‬ ‫ﻣﻊ ﺃﻧﻪ ﻫﻮ ﻋﻴﺴﻰ‬
‫‪ ٦‬ﰒ ﻗﻠﺖ‪) :‬ﻭﻟﻮ ﺃﱐ ﺃﻋﻠﻢ ﻋﻠﻢ ﺍﻟﻴﻘﲔ ﺇﻧﻚ ﻟﻦ ﲡﻴﺒﲏ ﻋﻠﻰ ﺳﺆﺍﱄ ﻫﺬﺍ ‪.(...‬‬

‫‪) :‬ﺧﺎﻃﺐ ﺍﷲ ﺗﻌﺎﱃ‬ ‫ﺤ ﱠﻖ ﺑﹺﺎﹾﻟﺒ}ﺎﻃ{ﻞ( ﺍﻵﻳﺔ‪ ،٬‬ﻗﺎﻝ‬

‫ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} ) :‬ﻭ ﹶﻻ }ﺗ ﹾﻠﹺﺒﺴ‪Å‬ﻮﹾﺍ ﺍ ﹾﻟ }‬ ‫‪ ١‬ﻋﻦ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﻌﺴﻜﺮﻱ‬
‫ﻧﱯ‪ ،٬‬ﻭﺃﻥ ﻋﻠﻴﺎ ﻭﺻﻲ‪ ،٬‬ﻭﻟﻜﻨﻬﻤﺎ ﻳﺄﺗﻴﺎﻥ ﺑﻌﺪ ﻭﻗﺘﻨﺎ‬ ‫‪q‬ﺎ ﻗﻮﻣﹰﺎ ]ﻣﻦ[ ﺍﻟﻴﻬﻮﺩ ﻟﺒﺴﻮﺍ ﺍﳊﻖ ﺑﺎﻟﺒﺎﻃﻞ ﺑﺄﻥ ﺯﻋﻤﻮﺍ ﺃﻥ ﳏﻤﺪﺍ‬
‫ﻫﺬﺍ ﲞﻤﺴﻤﺎﺋﺔ ﺳﻨﺔ( ﻣﺪﻳﻨﺔ ﺍﳌﻌﺎﺟﺰ ﻟﻠﺴﻴﺪ ﻫﺎﺷﻢ ﺍﻟﺒﺤﺮﺍﱐ‪ :‬ﺝ‪ ١‬ﺹ‪.٤٧٨‬‬
‫‪٣٩ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﻗﺪ ﺑﻴﻨﺖ ﺃﱐ ﺃﺟﺒﺘﻚ ﰲ ﺍﻟﻨﻘﻄﺔ ﺍﻟﺮﺍﺑﻌﺔ ﰲ ﺍﳉﻮﺍﺏ ﺍﻟﺴﺎﺑﻖ‪ ،٬‬ﻭﺇ ﹼﻥ ﻣﺎ ﰲ ﺭﺃﺳﻚ ﺑﺎﻃﻞ ﻭﻻ‬
‫ﺃﺧﻮﺽ ﺑﺎﻟﺒﺎﻃﻞ ﺇ ﹼﻻ ﺇﺫﺍ ﺃﻋﻠﻦ ﻓﻌﻠ ”ﻲ ﺭ ”ﺩﻩ ﻭﺑﻴﺎﻥ ﻓﺴﺎﺩﻩ ﻣﻦ ﺑﺎﺏ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ‪،٬‬‬
‫‪ ،٬‬ﻓﺎﻟﻘﺮﺁﻥ ﻭﺍﻟﺮﺳﻮﻝ ﻭﺃﻫﻞ ﺍﻟﺒﻴﺖ‬ ‫ﻭﺍﻷﺋﻤﺔ‬ ‫ﻭﺩﻟﻴﻠﻲ ﺩﺍﺋﻤﹰﺎ ﺍﻟﻘﺮﺁﻥ ﻭﺳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺷﻌﺎﺭﻱ ﻭﺩﺛﺎﺭﻱ‪.‬‬
‫‪ ٧‬ﰒ ﻗﻠﺖ‪) :‬ﺃﻥ ﺗﺘﻘﻲ ﺍﷲ ﰲ ﻧﻔﺴﻚ(‪.‬‬
‫ﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﳚﻌﻠﲏ ﻣﻦ ﺍﳌ”ﺘﻘﲔ ﻭﺃﻥ ﳜﻠﺼﲏ ﻭﻳﺼﻄﻨﻌﲏ ﻟﻨﻔﺴﻪ‪ ،٬‬ﻭﻫ ـﻮ ﺍﻟﻜ ـﺮﱘ ﺍﻟ ـﺮﺅﻭﻑ‬
‫ﺍﻟﺮﺣﻴﻢ‪ ،٬‬ﻭﻓﻴﻪ ﻏﲎ ﻋﻦ ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫‪ ٨‬ﰒ ﻗﻠﺖ‪) :‬ﻭﰲ ﻣﻦ ﺍﺗﺒﻌﻚ ﻣﻦ ﺍﻟﺒﺴﻄﺎﺀ ‪.(...‬‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻟﺒﺴﻄﺎﺀ ﻫﻮ ﺃ‪Æ‬ﻢ ﻣﺘﻮﺍﺿﻌﻮﻥ ﺑﲔ ﻳﺪﻱ ﺍﷲ ﻓﻬﺬﺍ ﻓﺨﺮ ﳍﻢ ﻭﺷ ـﺮﻑ ﻭﻋ ـﺰ‪.‬‬
‫ﻭﻟﻜﻨﻚ ﰲ ﻣﻘﺎﻡ ﺍﻟﺘﻌﺮﻳﺾ ﻭﺍﻻﺳﺘﻬﺎﻧﺔ ﺑﻌﻘﻮﳍﻢ ﻛﻮ‪Æ‬ﻢ ﺻﺪﻗﻮﱐ ﻓﻴﻤﺎ ﺍﺩﻋﻲ ﻣﻦ ﺃﱐ ﺭﺳﻮﻝ ﻭﻭﺻﻲ‬
‫‪ ،٬‬ﻓﺄﺭﺩﺕ ﺑﺎﻟﺒﺴﻄﺎﺀ ﻛﻤﺎ ﻳﻔﻬﻢ ﻛﻞ ﻣﻦ ﻳﻘﺮﺃ ﻛﻼﻣﻚ‪:‬‬ ‫ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫﴿ﻭﹶﻣﹶﺎ �َﺮﹶﺍﻙَ ﺍﺗﱠﺒﹶﻌﹶﻚﹶ ﺇِﻟﱠﺎ ﺍﻟﱠﺬﹺﻳﻦﹶ ﻫﹸﻢﹾ ﺃَﺭﹶﺍﺫﹺﻟُﻨﹶﺎ ﺑﹶﺎﺩﹺﻱﹶ ﺍﻟﺮﱠﺃْﻱِ﴾ )‪.(١‬‬
‫ﻭﺍﻋﻠﻢ‪ ،٬‬ﺃ ﹼﻥ ﻣﻦ ﺍﺗﺒﻌﲏ ﻫﻢ ﺃﻫﻞ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻟﻘﻠﻮﺏ ﺍﻟﻨﻘﻴﺔ ﻭﰲ ﻫﺬﺍ ﻛﻔﺎﻳﺔ‪ ،٬‬ﻭﺇﻥ ﻛﻨﺖ ﺃﻧ ـﺖ ﻻ‬
‫ﺗﻌﺮﻑ ﺇ ﹼﻻ ﺍﻟﺪﻧﻴﺎ ﻭﺣﺴﺎﺑﺎ‪Ò‬ﺎ ﺍﳋﺴﻴﺴﺔ ﻓﺎﻋﻠﻢ ﺃ ﹼﻥ ﻛﺜﲑﹰﺍ ﻣﻨﻬﻢ ﺃﺳﺎﺗﺬﺓ ﺟﺎﻣﻌﻴﻮﻥ ﻭﳛﻤﻠﻮﻥ ﺷﻬﺎﺩﺍﺕ‬
‫ﻋ‪î‬ﻠﻴﺎ ﰲ ﻋﻠﻮﻡ ﳐﺘﻠﻔﺔ ﻭﻣﻬﻨﺪﺳﻮﻥ ﻭﻫﻢ ﻋﻠﻰ ﺛﻘﺎﻓﺔ ﺩﻳﻨﻴﺔ ﻭﺍﺳﻌﺔ‪ ،٬‬ﻭﻛﺜﲑ ﻣﻨﻬﻢ ﻣﺸﺎﻳﺦ ﻭﺳ ـﺎﺩﺓ ﰲ‬
‫ﺣﻮﺯﺓ ﺍﻟﻨﺠﻒ ﻭﺩ”ﺭﺳﻮﺍ ﰲ ﺍﻟﻨﺠﻒ ﻭﻗﻢ‪ ،٬‬ﻭﻛﺜﲑ ﻣﻨﻬﻢ ﻣﻌﺮﻭﻓﻮﻥ ﺑﺎﻟﻌﻠﻢ ﻭﺍﻟﻔﻀﻴﻠﺔ ﻛﺎﻟﺴﻴﺪ ﺣﺴ ـﻦ‬
‫ﺍﳊﻤﺎﻣﻲ ﺍﺑﻦ ﺍﳌﺮﺟﻊ ﺍﻟﺮﺍﺣﻞ ﺍﻟﺴﻴﺪ ﳏﻤﺪ ﻋﻠﻲ ﺍﳊﻤﺎﻣﻲ‪ .‬ﻓﻬﺆﻻﺀ ﻫﻢ ﺍﻟﺬﻳﻦ ﻭﺻﻔﺘﻬﻢ ﺑﺎﻟﺒﺴ ـﻄﺎﺀ‬
‫ﻭﺗﺮﻳﺪ ﻣﻨﻬﺎ ﺍﻟﺴﺬﺝ ﺍﻷﺭﺍﺫﻝ‪.‬‬
‫‪ ٩‬ﻗﻮﻟﻚ‪) :‬ﻭﻛﻔﺎﻧﺎ ﻣﺎ ﳊﻖ ﺑﺎﳌﺬﻫﺐ ﻣﻦ ﺇﺳﺎﺀﺓ ﻭﺗﺸﻮﻳﻪ(‪.‬‬
‫ﻣﻦ ﻫﻮ ﺍﻟﺬﻱ ﻳﺴﻲﺀ ﻟﻠﻤﺬﻫﺐ ﺍﳊﻖ ؟!!!‬
‫ﺍﻟﺬﻱ ﳚﺎﻫﺪ ﺍﻷﻣﺮﻳﻜﺎﻥ ﺍﻟﻜﻔﺮﺓ ﺍﶈﺘﻠﲔ ﻭﻳﻮﺟﺐ ﺟﻬﺎﺩﻫﻢ ﻭﻗﺘﺎﳍﻢ‪ ،٬‬ﻭﺍﻟﺬﻱ ﻳﻘ ”ﺮ ﺣﺎﻛﻤﻴﺔ ﺍﷲ‬
‫ﺷﻌﺎﺭﹰﺍ ﻭﺩﺛ ـﺎﺭﹰﺍ ﻭﻻ‬ ‫ﻭﻻ ﻳﻘﺒﻞ ﺇ ﹼﻻ ﺍﳌﻌﺼﻮﻡ ﻭﺍﻟﻘﺮﺁﻥ‪ ،٬‬ﻭﺍﻟﺬﻱ ﻳﻠﺰﻡ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺮﺳﻮﻝ ﻭﺍﻷﺋﻤﺔ‬
‫ﻭﻳﻬﻴﺊ ﻟﻪ ﺃﻧﺼ ـﺎﺭﻩ‪،٬‬‬ ‫ﻳﺘﻌ ”ﺪﺍﻫﻢ ﺑﻘﻮﻝ ﺃﻭ ﻓﻌﻞ‪ ،٬‬ﻭﺍﻟﺬﻱ ﻳﻄﻠﺐ ﺍﻟﻨﺼﺮﺓ ﻭﺍﻟﺒﻴﻌﺔ ﻟﻺﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫‪ ١‬ﻫﻮﺩ‪.٢٧ :‬‬
 ‫‪ .............................................. ٤٠‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻭﺍﻟﺬﻱ ﻳﺪﻋﻮ ﻟﻠﺰﻫﺪ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺪﻧﻴﺌﺔ ﻭﺍﻻﻟﺘﻔﺎﺕ ﺇﱃ ﺍﻵﺧﺮﺓ ﻭﺍﻟﺴﻌﻲ ﳍﺎ ﻭﺍﻟﺬﻱ … ﻭﺍﻟﺬﻱ‬
‫‪ ....‬؟‬
‫ﺃﻡ ﺍﻟﺬﻱ ﻳﺪﺍﻫﻦ ﺍﻷﻣﺮﻳﻜﺎﻥ ﺍﻟﻜﻔﺮﺓ‪ ،٬‬ﻭﺍﻟﺬﻱ ﻳﻘ ”ﺮ ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ ﻭﺣﺎﻛﻤﻴﺔ ﺍﻟﻨﺎﺱ ﻭﺍﻻﻧﺘﺨﺎﺑ ـﺎﺕ‪،٬‬‬
‫ﻭﺍﻟﺬﻱ ﻳﻘ ”ﺮ ﺍﻟﺪﺳﺘﻮﺭ ﺍﻟﺬﻱ ﻳﻀﻌﻪ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺬﻱ … ﻭﺍﻟﺬﻱ … ؟!!!‬
‫‪:‬‬ ‫ﻭﻟﻜﻨﻪ ﻻ ﻋﺠﺐ‪ ،٬‬ﻓﻘﺪﳝﹰﺎ ﻗﺎﻝ ﻓﺮﻋﻮﻥ ﻋﻦ ﻣﻮﺳﻰ‬
‫﴿ﻭﹶﻗَﺎﻝَ ﻓﹺﺮﹾﻋﹶﻮﹾﻥﹸ ﺫَﺭﹸﻭ�ﹺـﻲ ﺃَﻗْﺘُـﻞْ ﻣﹸﻮﺳﹶـﻰ ﻭﹶﻟْﻴﹶـﺪﹾﻉﹸ ﺭﹶﺑﱠـﻪﹸ ﺇِ�ﱢـﻲ ﺃَﺧﹶـﺎﻑﹸ ﺃَﻥﹾ ﻳﹸﺒﹶـﺪﱢﻝَ ﺩﹺﻳـﻨﹶﻜُﻢﹾ ﺃَﻭﹾ ﺃَﻥﹾ ﻳﹸﻈْﻬِـﺮﹶ ﻓﹺـﻲ‬

‫ﺍﻟْﺄَﺭﹾﺽِ ﺍﻟْﻔَﺴﹶﺎﺩﹶ﴾ )‪.(١‬‬

‫‪ ١٠‬ﻗﻮﻟﻚ‪) :‬ﻭﺃﻧﺎ ﻻ ﺃﺷﻚ ﺑﺄﻧﻚ ﺳﺘﺪﻋﻲ ﺍﳌﻬﺪﻭﻳﺔ ﰲ ﺍﻟﻘﺮﻳﺐ ﺍﻟﻌﺎﺟﻞ(‪.‬‬
‫ﻭﻗﺪ ﻧﻔﻴﺖ ﺍﻟﺸﻚ ﻓﺄﻧﺖ ﻋﻠﻰ ﻳﻘﲔ ﺇﺫﹰﺍ ؟! ﻭﻫﺬﺍ ‪ª‬ﺘﺎﻥ ﻭﺍﺿﺢ‪ ،٬‬ﻭﻗﺪ ﺫﻛﺮﺗﻪ ﺃﻧﺖ ﻓﻴﻤﺎ ﺳﺒﻖ‬
‫‪ ،٬‬ﺑﻞ ﺃﻧﺎ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻣﻦ‬ ‫ﻣﻦ ﻛﻼﻣﻚ‪ ،٬‬ﻭﺃﺟﺒﺖ ﺑﺄﱐ ﻻ ﺃﻗﻮﻝ ﻭﱂ ﺃﻗﻞ ﺇﱐ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻗﺪ‬ ‫ﻭﻟﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻭﻭﺻﻴﻪ ﻭﺍﻟﻴﻤﺎﱐ‪ .‬ﻭﺍﻋﻠﻢ ﺃ ﹼﻥ ﺍﻟﺒﻬﺘﺎﻥ ﻳﺘﻀﻤﻦ ﺍﻟﻜﺬﺏ‪ ،٬‬ﻭﺭﺳﻮﻝ ﺍﷲ‬
‫ﺃﺧﺮﺝ ﰲ ﺍﳊﺪﻳﺚ ﻣﻦ ﻳﻜﺬﺏ ﻣﻦ ﺭﺑﻘﺔ ﺍﻹﳝﺎﻥ‪.‬‬
‫‪ ١١‬ﻭﺇﺫﺍ ﻛﻨﺖ ﻛﻤﺎ ﺗﺪﻋﻲ ﺃﻧﻚ ﺗﻌﻠﻢ ﻋﻠﻢ ﻳﻘﲔ ﺃﻧﻚ ﺗﻌﻠﻢ ﺳﺮﹰﺍ ﻣﻦ ﺃﺳ ـﺮﺍﺭ ﻛﺘ ـﺎﺏ ﺍﷲ‪،٬‬‬
‫ﻭﺗﻌﻠﻢ ﻋﻠﻢ ﺍﻟﻴﻘﲔ ﺃﱐ ﺃﺟﻬﻞ ﻫﺬﺍ ﺍﻟﺴﺮ‪ ،٬‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺄﻧﺖ ﺗﻌﻠﻢ ﻋﻠﻢ ﺍﻟﻴﻘﲔ ﺑﺄﱐ ﻟﺴﺖ ﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ‬
‫‪.‬‬ ‫ﺍﳌﻬﺪﻱ‬
‫ﻭﺇﺫﺍ ﻛﻨﺖ ﻛﻤﺎ ﺗﺪﻋﻲ ﺃﻧﻚ ﻻ ﺗﺸﻚ ‪ ...‬ﻓﺄﻧﺎ )ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ﻣﻦ ﺍﻷﻧﺎ( ﺃﺩﻋﻮﻙ ﻳﺎ ﻣﻮﻗﻦ‪ ،٬‬ﺃﻥ‬
‫ﻭﺗﻘﻮﻝ‪:‬‬ ‫ﺗﻌﻤﻞ ﺑﻴﻘﻴﻨﻚ ﺍﻵﻥ‪ ،٬‬ﻭﺗﻘﺴﻢ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﺍﻟﺬﻱ ﻭﺭﺩ ﻋﻦ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‬
‫)ﺃﻧﺎ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ‪ ،٬‬ﺃﺑﺮﺃ ﻣﻦ ﺣﻮﻝ ﺍﷲ ﻭﻗﻮﺗﻪ ﺇﱃ ﺣﻮﱄ ﻭﻗﻮﰐ ﺇﻥ ﻛﺎﻥ ﺃ ﲪﺪ ﺍﳊﺴﻦ ﻋﻠ ـﻰ‬
‫ﺣﻖ ﻭﺭﺳﻮﻝ ﻭﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﻭﺍﻟﻴﻤﺎﱐ ﺍﳌﻮﻋﻮﺩ‪ .‬ﰒ ﺗﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻥ ﻛﺎﻥ ﺃ ﲪ ـﺪ ﺍﳊﺴ ـﻦ‬
‫ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﻓﺄﻧﺰﻝ ﻋﻠ ”ﻲ ﻋﺬﺍﺑﹰﺎ ﻣﻦ ﺭﺟﺰ ﺃﻟﻴﻢ( )‪ ،٬(٢‬ﻭﺍﻧﺸﺮ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﰲ ﻣﻮﻗﻌﻚ‬
‫ﻟﻴﺘﺴﲎ ﻟﻠﻨﺎﺱ ﺍﻻﻃﻼﻉ ﻋﻠﻰ ﻳﻘﻴﻨﻚ‪.‬‬

‫‪ ١‬ﻏﺎﻓﺮ‪.٢٦ :‬‬
‫‪ ٢‬ﻭﻫﺬﺍ ﻫﻮ ﺍﳌﻌﺮﻭﻑ ﺑﻘﺴﻢ ﺍﻟﱪﺍﺀﺓ‪ .‬ﻭﻗﺪ ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﻜﻠﻴﲏ ﺑﺴﻨﺪﻩ ﻋﻦ ﺻﻔﻮﺍﻥ ﺍﳉﻤﺎﻝ‪ ،٬‬ﻗﺎﻝ‪) :‬ﲪﻠﺖ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‬
‫ﺍﳊﻤﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺇﱃ ﺍﻟﻜﻮﻓﺔ ﻭﺃﺑﻮ ﺟﻌﻔﺮ ﺍﳌﻨﺼﻮﺭ ‪ª‬ﺎ‪ ،٬‬ﻓﻠﻤﺎ ﺃﺷﺮﻑ ﻋﻠﻰ ﺍﳍﺎﴰﻴﺔ ﻣﺪﻳﻨﺔ ﺃﰊ ﺟﻌﻔﺮ ﺃﺧﺮﺝ ﺭﺟﻠﻪ ﻣﻦ ﻏﺮﺯ ﺍﻟﺮﺟﻞ‪ ،٬‬ﰒ‬
‫ﻧﺰﻝ ﻭﺩﻋﻰ ﺑﺒﻐﻠﺔ ﺷﻬﺒﺎﺀ ﻭﻟﺒﺲ ﺛﻴﺎﺏ ﺑﻴﺾ ﻭﻛﻤﺔ ﺑﻴﻀﺎﺀ‪ ،٬‬ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻴﻪ ﻗﺎﻝ ﻟﻪ ﺃﺑﻮ ﺟﻌﻔﺮ‪ :‬ﻟﻘﺪ ﺗﺸﺒﻬﺖ ﺑﺎﻷﻧﺒﻴﺎﺀ ﻓﻘﺎﻝ ﺃﺑﻮ‬
‫‪٤١ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫‪ ١٢‬ﻟﻘﺪ ﺩﻋﻮﺕ ﺍﻟﻌﻠﻤﺎﺀ ﻭﻃﻠﺒﺔ ﺍﳊﻮﺯﺓ ﺍﻟﻌﻠﻤﻴﺔ ﻟﻠﺮﺩ ﻋﻠﻰ ﻛﺘﺐ ﺍﳌﺘﺸﺎ‪ª‬ﺎﺕ ﺍﻟﱵ ﺻ ـﺪﺭﺕ‬
‫ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ﻋﺎﻡ ﻭﳊﺪ ﺍﻵﻥ ﻻ ﻳﻮﺟﺪ ﺭﺩ‪.‬‬
‫ﺴﺮ‪Ò‬ﺎ‬
‫ﻭﺍﻵﻥ ﺃﻧﺎ ﺃﺩﻋﻮﻙ ﻛﻤﺎ ﺃﺩﻋﻮ ﻛﻞ ﺍﳌﺴﻠﻤﲔ ﻭﻋﻠﻤﺎﺀ ﺍﳌﺴﻠﻤﲔ ﻟﻠﺮﺩ ﻋﻠﻰ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ﻓ ”‬
‫ﻭﺃﺣﻜﻤﺘﻬﺎ ﻭﺃﻧﺎ ﺍﻟﻌﺒﺪ ﺍﻟﻔﻘﲑ ﺇﱃ ﺭﲪﺔ ﺭﺑﻪ ﺑﻜﻠﻤﺎﺕ ﻗﻠﻴﻠﺔ‪ ،٬‬ﻭﻫﻲ ﻣﻌﲎ‪) :‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ‬
‫ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ( ﻭﻋﹼﻠﺔ ﻃﻠﺐ )ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺁﻝ‬
‫ﺇﺑﺮﺍﻫﻴﻢ(‪ .‬ﻭﺑﻌﻜﺴﻪ ﻓﻘﺪ ﺃﻋﺠﺰﺗﻜﻢ ﻋﻠﻤﻴﹰﺎ ﻭﲟﺴﺄﻟﺔ ﺗﺮﺩﺩﻭ‪Æ‬ﺎ ﻛﻞ ﻳﻮﻡ ﰲ ﺻﻼﺗﻜﻢ ﻣﻨﺬ ﺃﻟﻒ‬
‫ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ﻋﺎﻡ‪ ،٬‬ﻭﺃﻧﺘﻢ ﻻ ﺗﻔﻬﻤﻮﻥ ﻣﻌﻨﺎﻫﺎ ﻭﻫﻲ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ‪ .‬ﻭﻳﺘﺒﲔ ﻏﻨﺎﻱ ﺑﺎﷲ‬
‫ﱄ‪ ،٬‬ﻓﺘﺜﺒﺖ ﺣﺠﱵ ﻋﻠﻴﻜﻢ ﺷﺌﺘﻢ ﺃﻡ ﺃﺑﻴﺘﻢ ﻭﺑﻨﻔﺲ ﻃﺮﻳﻘﺔ ﺁﺑﺎﺋﻲ‬‫ﻋﻨﻜﻢ ﻭﻓﻘﺮﻛﻢ ﻭﺍﺣﺘﻴﺎﺟﻜﻢ ﺇ ﹼ‬
‫ﺍﻷﺋﻤ ـﺔ ‪ ،٬‬ﻭﻟﻌﻨﺔ ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺣﺎﺳﺪ ﻣﺘﻜﱪ ﻻ ﻳﺆﻣﻦ ﺑﻴﻮﻡ ﺍﳊﺴﺎﺏ‪.‬‬
‫﴿ﺃَﻡﹾ ﻳﹶﺤﹾﺴﹸﺪﹸﻭﻥﹶ ﺍﻟﻨﱠﺎﺱﹶ ﻋﹶﻠَﻰ ﻣﹶﺎ ﺁﺗَﺎﻫﹸﻢﹸ ﺍﻟﻠﱠﻪﹸ ﻣﹺﻦﹾ ﻓَﻀْﻠﹺ ﹺﻪ ﻓَﻘَﺪﹾ ﺁﺗَﻴﹾﻨﹶﺎ ﺁﻝَ ﺇِﺑﹾﺮﹶﺍﻫﹺﻴﻢﹶ ﺍﻟْﻜﹺﺘَـﺎﺏﹶ ﻭﹶﺍﻟْﺤﹺﻜْﻤﹶـﺔَ‬

‫ﻭﹶﺁﺗَﻴﹾﻨﹶﺎﻫﹸﻢﹾ ﻣﹸﻠْﻜﺎً ﻋﹶﻈﹺﻴﻤﺎً﴾ )‪.(١‬‬

‫ﻭﲟﺎ ﺃﻧﻚ ﻋﺠﺒﺖ ﻣﻦ ﺍﺳﺘﺪﻻﱄ ﻋﻠﻴﻚ ﺑﺎﳋﺼﻮﺹ ﺑﻌﻠﻢ ﺍﳊﺮﻑ ﻣﻊ ﺃﻧﻚ ﺍﻟﻘﺎﺋﻞ ﻋ ـﻦ ﻋﻠ ـﻢ‬
‫ﺍﳊﺮﻑ‪) :‬ﺇﻥ ﺍﻹﺛﺒﺎﺕ ﺍﻟﻌﻠﻤﻲ ﺍﻟﺮﻳﺎﺿﻲ ﻫﻮ ﺳﻴﺪ ﺍﻷﺩﻟﺔ( )‪.(٢‬‬
‫ﻓﺈﱐ ﺃﺯﻳﺪﻙ ﻭﺃﺭﺳﻞ ﻟﻚ ﻫﺬﻩ ﺍﳊﺴﺎﺑﺎﺕ ﺃﻳﻀﹰﺎ ﻟﻴﺰﺩﺍﺩ ﻋﺠﺒﻚ ﻭﻋﻨﺎﺩﻙ ﻭﺗﻜ ـﱪﻙ ﻋﻠ ـﻰ ﺍﷲ‬
‫ﻭﻋﻠﻰ ﺃﻭﻟﻴﺎﺀ ﺍﷲ‪.‬‬
‫‪ ١‬ﺍﺣﺴﺐ ﻋﺪﺩ ﺟﻨﺪ ﺍﷲ ﻭﻋﺪﺩ ﺁﻝ ﳏﻤﺪ ﺳﺘﺠﺪ ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﺴﺎﻭﻱ )‪.(٢٤‬‬

‫‪ :‬ﻭﺃﱐ ﺗﺒﻌﺪﱐ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻷﻧﺒﻴﺎﺀ ؟ ﻓﻘﺎﻝ‪ :‬ﻟﻘﺪ ﳘﻤﺖ ﺃﻥ ﺃﺑﻌﺚ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﻳﻌﻘﺮ ﳔﻠﻬﺎ ﻭﻳﺴﱯ ﺫﺭﻳﺘﻬﺎ‪ ،٬‬ﻓﻘﺎﻝ‪:‬‬ ‫ﻋﺒﺪ ﺍﷲ‬
‫ﻭﱂ ﺫﻟﻚ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ؟ ﻓﻘﺎﻝ‪ :‬ﺭﻓﻊ ﺇﱄ ﺃﻥ ﻣﻮﻻﻙ ﺍﳌﻌﻠﻰ ﺑﻦ ﺧﻨﻴﺲ ﻳﺪﻋﻮ ﺇﻟﻴﻚ ﻭﳚﻤﻊ ﻟﻚ ﺍﻷﻣﻮﺍﻝ‪ ،٬‬ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ ﻣﺎ ﻛﺎﻥ‪،٬‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻟﺴﺖ ﺃﺭﺿﻰ ﻣﻨﻚ ﺇ ﹼﻻ ﺑﺎﻟﻄﻼﻕ ﻭﺍﻟﻌﺘﺎﻕ ﻭﺍﳍﺪﻱ ﻭﺍﳌﺸﻲ‪ ،٬‬ﻓﻘﺎﻝ‪ :‬ﺃﺑﺎﻷﻧﺪﺍﺩ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺗﺄﻣﺮﱐ ﺃﻥ ﺃﺣﻠﻒ ﺃﻧﻪ ﻣﻦ ﱂ‬
‫‪ ،٬‬ﻓﻘﺎﻝ‪:‬‬ ‫ﻳﺮﺽ ﺑﺎﷲ ﻓﻠﻴﺲ ﻣﻦ ﺍﷲ ﰲ ﺷﻲﺀ ؟ ﻓﻘﺎﻝ‪ :‬ﺃﺗﻨﻔﻘﻪ ﻋﻠﻲ؟ ﻓﻘﺎﻝ‪ :‬ﻭﺃﱏ ﺗﺒﻌﺪﱐ ﻣﻦ ﺍﻟﻔﻘﻪ ﻭﺃﻧﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻓﺈﱐ ﺃﲨﻊ ﺑﻴﻨﻚ ﻭﺑﲔ ﻣﻦ ﺳﻌﻰ ﺑﻚ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻓﺎﻓﻌﻞ‪ ،٬‬ﻓﺠﺎﺀ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺳﻌﻰ ﺑﻪ ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‪ :‬ﻳﺎ ﻫﺬﺍ‪ ،٬‬ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪،٬‬‬
‫‪ :‬ﻭﻳﻠﻚ ﲤﺠﺪ ﺍﷲ‬ ‫ﻭﺍﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇ ﹼﻻ ﻫﻮ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻟﻘﺪ ﻓﻌﻠﺖ‪ ،٬‬ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬
‫ﻓﻴﺴﺘﺤﻴﻲ ﻣﻦ ﺗﻌﺬﻳﺒﻚ ﻭﻟﻜﻦ ﻗﻞ‪ :‬ﺑﺮﺀﺕ ﻣﻦ ﺣﻮﻝ ﺍﷲ ﻭﻗﻮﺗﻪ ﻭﺃﳉﺌﺖ ﺇﱃ ﺣﻮﱄ ﻭﻗﻮﰐ‪ ،٬‬ﻓﺤﻠﻒ ‪ª‬ﺎ ﺍﻟﺮﺟﻞ ﻓﻠﻢ ﻳﺴﺘﺘﻤﻬﺎ‬
‫ﺣﱴ ﻭﻗﻊ ﻣﻴﺘﹰﺎ‪ ،٬‬ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﺟﻌﻔﺮ‪ :‬ﻻ ﺃﺻﺪﻕ ﺑﻌﺪﻫﺎ ﻋﻠﻴﻚ ﺃﺑﺪﺍ ﻭﺃﺣﺴﻦ ﺟﺎﺋﺰﺗﻪ ﻭﺭﺩﻩ( ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٦‬ﺹ‪.٤٤٥‬‬
‫‪ ١‬ﺍﻟﻨﺴﺎﺀ‪.٥٤ :‬‬
‫‪ ٢‬ﻛﺘﺎﺏ ﺑﺪﺀ ﺍﳊﺮﺏ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ :‬ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ‪.‬‬
 ‫‪ .............................................. ٤٢‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﺝ ﻥ ﺩ ﺍ ﻝ ﻝ ﻫ ـ‬
‫‪ ٢٤ = ٥ + ٣ + ٣ + ١ + ٤ + ٥ + ٣‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‬
‫ﺍ ﻝ ﻡ ﺡ ﻡ ﺩ‬
‫‪ ٢٤ = ٤ + ٤ + ٨ + ٤ + ٣ + ١‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‬
‫ﻓﻤﻦ ﻫﺬﺍ ﺍﳊﺴﺎﺏ ﺗﻌﻠﻢ ﺃ ﹼﻥ ﺟﻨﺪ ﺍﷲ ﻫﻢ ﺁﻝ ﳏﻤﺪ ‪ ،٬‬ﻭﺇ ﹼﻥ ﻋﺪﺩﻫﻢ ‪ ٢٤‬ﻭﻫﻢ ﺍﻹﺛﻨﺎ ﻋﺸﺮ‬
‫ﺇﻣﺎﻣﹰﺎ ﻭﺍﻹﺛﻨﺎ ﻋﺸﺮ ﻣﻬﺪﻳﹰﺎ ﻛﻤﺎ ﰲ ﻭﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫‪ ٢‬ﻗﺎﻝ ﺗﻌﺎﱃ‪﴿ :‬ﻭﹶﻟَﻘَﺪﹾ ﺳﹶﺒﹶﻘَﺖﹾ ﻛَﻠﹺﻤﹶﺘُﻨﹶﺎ ﻟﹺﻌﹺﺒﹶﺎﺩﹺ�َـﺎ ﺍﻟْﻤﹸﺮﹾﺳﹶـﻠﹺﲔﹶ ﺇِ�ﱠﻬﹸـﻢﹾ ﻟَﻬﹸـﻢﹸ ﺍﻟْﻤﹶﻨﹾﺼﹸـﻮﺭﹸﻭﻥﹶ ﻭﹶﺇِﻥﱠ‬

‫ﺟﹸﻨﹾﺪﹶ�َﺎ ﻟَﻬﹸﻢﹸ ﺍﻟْﻐَﺎﻟﹺﺒﹸﻮﻥﹶ﴾ )‪.(١‬‬

‫ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﲣﺺ ﲢﻘﻖ ﺍﻟﻮﻋﺪ ﺍﻹﳍﻲ ﳉﻤﻴﻊ ﺍﻟﺮﺳﻞ ﺑﺎﻟﻨﺼﺮ ﺑﻘﺎﺋﻢ ﺁﻝ ﳏﻤﺪ ‪ .‬ﻭﺍﻵﻥ ﲟﺎ‬
‫ﻭﻫﻢ )‪ ،٬(٢٤‬ﺇﺛﻨﺎ ﻋﺸﺮ ﺇﻣﺎﻣﹰﺎ ﻭﺇﺛﻨﺎ ﻋﺸﺮ ﻣﻬﺪﻳﹰﺎ ﻓﻼﺑﺪ ﺃﻥ ﻳﻜﻮﻥ‬ ‫ﺃ ﹼﻥ ﺟﻨﺪ ﺍﷲ ﻫﻢ ﺁﻝ ﳏﻤﺪ‬
‫)ﺟﻨﺪﻧﺎ ﺍﻟﻐﺎﻟﺒﻮﻥ(‪ ،٬‬ﻫﻮ ﺃﺣﺪﻫﻢ‪ ،٬‬ﺃﻱ‪ :‬ﺑﻈﻬﻮﺭ ﺃﺣﺪﻫﻢ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﳉﺴﻤﺎﱐ‪ ،٬‬ﻭﻣﻦ ﺍﳌﻌﻠﻮﻡ ﺃ ﹼﻥ‬
‫ﲢﻘﻖ ﻧﺼﺮ ﺍﷲ ﻭﻧﺼﺮ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﺑﻈﻬﻮﺭ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﺍﳌﺆﻣﻦ ﺍﻷﻭﻝ ﻛﻤﺎ ﰲ ﻭﺻﻴﺔ ﺭﺳﻮﻝ‬
‫؛ ﻷﻧﻪ ﺃﻭﻝ ﺍﻟﻌ ”ﺪﺓ ﺍﻟ ـ )‪ ،٬(٣١٣‬ﻭﺍﺳﺘﺨﺪﻡ ﺍﳉﻤﻊ ﻣﻊ ﺃﻧﻪ‬ ‫ﺍﷲ ‪ ،٬‬ﻭﺣﺪﻳﺚ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﺃﻣﺔ‪ ،٬‬ﻭﻛﻤﺎ ﺍﺳﺘﺨﺪﻡ ﺍﳉﻤﻊ ﰲ‪Å﴿ :‬ﻳ ½ﺆﺗ‪Å‬ﻮ ﹶﻥ ﺍﻟ ﱠﺰﻛﹶﺎ ﹶﺓ }ﻭ ‪Å‬ﻫ ½ﻢ‬ ‫ﲰﻰ ﺗﻌﺎﱃ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻭﺍﺣﺪ ﻛﻤﺎ ”‬
‫‪ ،٬‬ﻭﺍﻵﻥ ﺍﺣﺴﺐ ﺃ ﲪﺪ ﺍﳊﺴﻦ‬ ‫ﺭ}ﺍ {ﻛﻌ‪Å‬ﻮ ﹶﻥ﴾‪ ،٬‬ﻣﻊ ﺃ ﹼﻥ ﺍﻟﺬﻱ ﺗﺰ ﹼﻛﻰ ﻭﻫﻮ ﺭﺍﻛﻊ ﻭﺍﺣﺪ ﻭﻫﻮ ﻋﻠﻲ‬
‫ﺳﺘﺠﺪﻩ ﻳﺴﺎﻭﻱ ﺟﻨﺪﻧﺎ ﺍﻟﻐﺎﻟﺒﻮﻥ ﻭﻛﻼﳘﺎ ﻳﺴﺎﻭﻱ )‪.(٤٠‬‬
‫ﺍ ﺡ ﻡ ﺩ ﺍ ﻝ ﺡ ﺱ ﻥ‬
‫‪ ٤٠ = ٥ + ٦ + ٨ + ٣ + ١ + ٤ + ٤ + ٨ + ١‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‪.‬‬
‫ﺝ ﻥ ﺩ ﻥ ﺍ ﺍ ﻝ ﻍ ﺍ ﻝ ﺏ ﻭ ﻥ‬
‫‪ ٤٠ = ٥ + ٦ + ٢ + ٣ + ١ + ١ + ٣ + ١+ ١+ ٥ + ٤ + ٥ + ٣‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‪.‬‬
‫ﻓﺘﺒﲔ ﻟﻚ ﺃ ﹼﻥ ﺟﻨﺪﻧﺎ ﺍﻟﻐﺎﻟﺒﻮﻥ ﺗﺴﺎﻭﻱ ﺃ ﲪﺪ ﺍﳊﺴ ـﻦ‪ ،٬‬ﺃﻱ‪ :‬ﺇ ﹼﻥ ﻧﺼ ـﺮ ﺍﷲ ﻭﻧﺼ ـﺮ ﺍﻹﻣ ـﺎﻡ‬
‫ﻳﺘﺤﻘﻖ ﲟﺠﻲﺀ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﺇﱃ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﳉﺴﻤﺎﱐ‪.‬‬ ‫ﺍﳌﻬﺪﻱ‬

‫‪ ١‬ﺍﻟﺼﺎﻓﺎﺕ‪.١٧٣ – ١٧١ :‬‬

‫‪٤٣ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﻼ‪ ،٬‬ﻭﺇ ﹼﻥ ‪ª‬ﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ )ﺟﻨﺪﻧﺎ ﺍﻟﻐ ـﺎﻟﺒﻮﻥ( ﻛﻼﻣ ـﹰﺎ‬

‫ﻭﺍﻋﻠﻢ ﺃ ﹼﻥ ‪ª‬ﺬﺍ ﺍﻟﻌﺪﺩ )‪ (٤٠‬ﻛﻼﻣﹰﺎ ﻃﻮﻳ ﹰ‬
‫ﻋﻈﻴﻤﹰﺎ‪.‬‬
‫‪ ٣‬ﰲ ﺳﻮﺭﺓ ﺍﻟﺪﺧﺎﻥ ﳜﱪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﻋﺬﺍﺏ ﻳﺄﰐ ﻗﺒﻞ ﺍﻟﻘﻴﺎﻣﺔ ﺍﻟﻜﱪﻯ ﻭﻫﻮ ﻏ ـﲑ‬
‫ﻣﺘﺼﻞ ‪ª‬ﺎ‪ ،٬‬ﺑﻞ ﻳﻜﺸﻒ ﻭﺗﺴﺘﻤﺮ ﺍﳊﻴﺎﺓ ﺑﻌﺪﻩ ﺇﱃ ﺃﻥ ﺗﻘﻮﻡ ﺍﻟﻘﻴﺎﻣ ـﺔ ﺍﻟﻜ ـﱪﻯ‪ ،٬‬ﻭﻫ ـﺬﺍ ﺍﻟ ـﺪﺧﺎﻥ‬
‫ﻭﻻ ﻳﻨ ـ ـﺰﻝ‬ ‫)ﺍﻟﻌﺬﺍﺏ( ﻣﺮﺗﺒﻂ ﺑﺎﻟﻘﻴﺎﻣﺔ ﺍﻟﺼﻐﺮﻯ ﻭﻣﺘﺼﻞ ‪ª‬ﺎ‪ ،٬‬ﻭﻫﻲ ﻗﻴﺎﻡ ﺍﻹﻣﺎﻡ ﺍﳌﻬ ـﺪﻱ‬
‫ﻋﺬﺍﺏ ﺇ ﹼﻻ ﺑﻌﺪ ﺇﺭﺳﺎﻝ ﺭﺳﻮﻝ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫﴿ﻭﹶﻣﹶﺎ ﻛُﻨﱠﺎ ﻣﹸﻌﹶﺬﱢﺑِﲔﹶ ﺣﹶﺘﱠﻰ �َﺒﹾﻌﹶﺚﹶ ﺭﹶﺳﹸﻮﻻً﴾ )‪.(١‬‬
‫ﻓﻤﻦ ﻫﻮ ﻫﺬﺍ ﺍﻟﺮﺳﻮﻝ ﺍﻟﺬﻱ ﻳﺮﺳﻞ ﺑﲔ ﻳﺪﻱ ﺍﻟﻌﺬﺍﺏ ؟ ﺣﻴﺚ ﺇ ﹼﻥ ﻫﺬﺍ ﺍﻟﻌﺬﺍﺏ ﻳﻨ ـﺰﻝ ﺑﺴﺒﺐ‬
‫ﺗﻜﺬﻳﺐ ﺍﻟﻨﺎﺱ ﳍﺬﺍ ﺍﻟﺮﺳﻮﻝ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫﴿ﺃَ�ﱠﻰ ﻟَﻬﹸﻢﹸ ﺍﻟﺬﱢﻛْﺮﹶﻯ ﻭﹶﻗَﺪﹾ ﺟﹶﺎﺀﹶﻫﹸﻢﹾ ﺭﹶﺳﹸﻮﻝٌ ﻣﹸﺒِﲔﹲ ﺛُﻢﱠ ﺗَﻮﹶﻟﱠـﻮﹾﺍ ﻋﹶﻨﹾـﻪﹸ ﻭﹶﻗَـﺎﻟُﻮﺍ ﻣﹸﻌﹶﻠﱠـﻢﹲ ﻣﹶﺠﹾﻨﹸـﻮﻥﹲ ﺇِ�ﱠـﺎ‬

‫ﻛَﺎﺷﹺﻔُﻮ ﺍﻟْﻌﹶﺬَﺍﺏِ ﻗَﻠﹺﻴﻼ ﺇِ�ﱠﻜُﻢﹾ ﻋﹶﺎﺋﹺﺪﹸﻭﻥﹶ ﻳﹶﻮﹾﻡﹶ �َﺒﹾﻄﹺﺶﹸ ﺍﻟْﺒﹶﻄْﺸﹶﺔَ ﺍﻟْﻜُﺒﹾﺮﹶﻯ ﺇِ�ﱠﺎ ﻣﹸﻨﹾﺘَﻘﹺﻤﹸﻮﻥﹶ﴾ )‪.(٢‬‬
‫ﺕ ﰲ ﺍﻟﻘ ـﺮﺁﻥ ﺇ ﹼﻻ ﻣ ـ ”ﺮﺓ‬
‫ﲰﺎﻩ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ )ﺭﺳﻮﻝ ﻣﺒﲔ(‪ ،٬‬ﻭﻛﻠﻤﺔ ﺭﺳﻮﻝ ﻣﺒﲔ ﱂ ﺗﺄ ‪Ë‬‬ ‫ﺇﺫﻥ ”‬
‫ﻭﺍﺣﺪﺓ ﻫﻲ ﰲ ﺳﻮﺭﺓ ﺍﻟﺪﺧﺎﻥ‪.‬‬
‫ﻭﺍﻵﻥ ﺍﺣﺴﺐ‪:‬‬
‫ﺃ ﲪﺪ ﺍﳊﺴﻦ ﺳﺘﺠﺪﻩ ﻫﻮ ﺭﺳﻮﻝ ﻣﺒﲔ‪:‬‬
‫ﺍ ﺡ ﻡ ﺩ ﺍ ﻝ ﺡ ﺱ ﻥ‬
‫‪ ٤٠ = ٥ + ٦ + ٨ + ٣ + ١ + ٤ + ٤ + ٨ + ١‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‪.‬‬
‫ﻫ ـ ﻭ ﺭ ﺱ ﻭ ﻝ ﻡ ﺏ ﻱ ﻥ‬
‫‪ ٤٠ = ٥ + ١ + ٢ + ٤ + ٣ + ٦ + ٦ + ٢ + ٦ + ٥‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‪.‬‬
‫ﻓﺘﺒﲔ ﻟﻚ ﺃ ﹼﻥ ﺃ ﲪﺪ ﺍﳊﺴﻦ ﻫﻮ ﺍﻟﺮﺳﻮﻝ ﺍﳌﺒﲔ ﺍﳌﺬﻛﻮﺭ ﰲ ﺳﻮﺭﺓ ﺍﻟﺪﺧﺎﻥ‪ ،٬‬ﻭﺑﺎﻹﺛﺒﺎﺕ ﺍﻟﻌﻠﻤﻲ‬
‫ﺍﻟﺮﻳﺎﺿﻲ ﺍﻟﺬﻱ ﲰﻴﺘﻪ ﺃﻧﺖ ﺑ ـ )ﺳﻴﺪ ﺍﻷﺩﻟﺔ(‪.‬‬
‫ﻓﻬﻞ ﻛﻞ ﻫﺬﺍ ﺻﺪﻓﺔ ﻳﺎ ﻣﻦ ﻻ ﺗﻘ ”ﺮ ﺍﻟﺼﺪﻓﺔ ﰲ ﻛﺘﺎﺑﻚ ؟؟!!!‬

‫‪ ١‬ﺍﻹﺳﺮﺍﺀ‪.١٥ :‬‬
‫‪ ٢‬ﺍﻟﺪﺧﺎﻥ‪.١٦ – ١٣ :‬‬
 ‫‪ .............................................. ٤٤‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫• ﻣﺎ ﺳﻢ ﻭﺻﻲ ﺍﳌﻬﺪﻱ = ﺃ ﲪﺪ ﺍﳊﺴﻦ‬

‫ﻡﺍﺱﻡ ﻭﺹﻱ ﺍﻝﻡﻫ ـ ﺩﻱ‬
‫‪٤٠ = (٩) + (١٦) + ٤ + ٦ + ١ + ٤‬‬
‫ﺍ ﺡ ﻡ ﺩ ﺍ ﻝ ﺡ ﺱ ﻥ‬
‫‪٤٠ = ٥ + ٦ + ٨ + ٣ + ١ + ٤ + ٤ + ٨ + ١‬‬
‫• ﺳﺎﺑﻐﺎﺕ‪ :‬ﻭﻫﻲ ﺩﺭﻉ ﺩﺍﻭﺩ‪ ،٬‬ﻭﻫﻲ ﺍﻟﻨﺠﻤﺔ ﺍﻟﺴﺪﺍﺳﻴﺔ‪ ،٬‬ﺃﻭ ﳒﻤﺔ ﺍﻟﺼﺒﺢ‪.‬‬
‫ﺱ ﺍ ﺏ ﻍ ﺍ ﺕ‬
‫‪١٥ = ٤ + ١ + ١ + ٢ + ١ + ٩‬‬
‫ﻭﻫﻮ ﺭﻗﻢ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﺑﻌﺪ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻣﻌﺼﻮﻣﹰﺎ ﰲ ﺍﻹﺳﻼﻡ‪ ،٬‬ﻫﻢ ﳏﻤﺪ ﻭﻋﻠ ـﻲ ﻭﻓﺎﻃﻤ ـﺔ‬
‫ﻭﺍﻷﺋﻤﺔ ﻣﻦ ﻭﻟﺪ ﻋﻠﻲ‪ ،٬‬ﻭﻋﺪﺩﻫﻢ ﲨﻴﻌﹰﺎ )‪ (١٤‬ﻣﻌﺼﻮﻣﹰﺎ‪ ،٬‬ﰒ ﻳﺄﰐ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ ﻭﻫﻮ ﺭﻗﻢ )‪.(١٥‬‬
‫ﻭﻫﻮ ﺩﺭﻉ ﺩﺍﻭﺩ‪ ،٬‬ﻭﺷﻌﺎﺭﻩ ﺩﺭﻉ ﺩﺍﻭﺩ‪ ،٬‬ﻭﺩﺭﻉ ﺩﺍﻭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺻﻔﺖ ﺑﺄ‪Æ‬ﺎ ﺳﺎﺑﻐﺎﺕ‪:‬‬
‫﴿ﺃَﻥِ ﺍﻋﹾﻤﹶﻞْ ﺳﹶﺎﺑِﻐَﺎﺕﹴ ﻭﹶﻗَﺪﱢﺭﹾ ﻓﹺﻲ ﺍﻟﺴﱠﺮﹾﺩﹺ ﻭﹶﺍﻋﹾﻤﹶﻠُﻮﺍ ﺻﹶﺎﻟﹺﺤﺎً ﺇِ�ﱢﻲ ﺑِﻤﹶﺎ ﺗَﻌﹾﻤﹶﻠُﻮﻥﹶ ﺑﹶﺼﹺﲑﹲ﴾ )‪.(١‬‬
‫• ﻣ‪ñ‬ﻦ ﳒﻤﺔ ﺩﺍﻭﺩ = ﺃ ﲪﺪ ﺍﳊﺴﻦ‬
‫ﻡ ﻥ ﻥ ﺝ ﻡ ﺕ ﺩ ﺍ ﻭ ﺩ‬
‫‪.٤٠ = ٤ + ٦ + ١ + ٤ + ٤ + ٤ + ٣ + ٥ + ٥ + ٤‬‬
‫ﺍ ﺡ ﻡ ﺩ ﺍ ﻝ ﺡ ﺱ ﻥ‬
‫‪٤٠ = ٥ + ٦ + ٨ + ٣ + ١ + ٤ + ٤ + ٨ + ١‬‬
‫• ﻣﻦ ﻫﻮ ﺃ ﲪﺪ = ‪٣٧‬‬
‫• ﻣﺎ ﻫﻮ ﻛﺘﺎﺏ ﺍﷲ = ‪٣٧‬‬
‫ﻫﻮ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ = ‪ ٣٧‬ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ = ‪٣٧‬‬
‫ﺍﻟﻨﺒﺄ ﺍﻟﻌﻈﻴﻢ = ‪٣٧‬‬
‫ﻣﻦ ﻫﻮ ﺃ ﲪﺪ = ﻣﺎ ﻫﻮ ﻛﺘﺎﺏ ﺍﷲ = ﻫﻮ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ = ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ = ﻫ ـﻮ ﺍﻟﻨﺒ ـﺄ‬
‫ﺍﻟﻌﻈﻴﻢ‪.‬‬

‫‪ ١‬ﺳ ـﺒﺄ‪.١١ :‬‬

‫‪٤٥ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﻭﺍﻋﻠﻢ ﺃ ﹼﻥ ﺍﳊﺠﺔ ﻋﻠﻰ ﺍﳋﻠﻖ ﻫﻮ ﻛﺘﺎﺏ ﺍﷲ ﰲ ﻛﻞ ﺯﻣﺎﻥ‪ ،٬‬ﻭﺇ ﹼﻥ ﺍﳊﺠﺔ ﻣﻦ ﺁﻝ ﳏﻤ ـﺪ ﻫ ـﻮ‬

‫ﻫﻮ ﺍﻟﻨﺒﺄ‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬ ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻨﺎﻃﻖ ﰲ ﻛﻞ ﺯﻣﺎﻥ‪ ،٬‬ﻭﺇ ﹼﻥ ﻭﺻﻲ ﺭﺳﻮﻝ ﺍﷲ ﳏﻤﺪ‬
‫ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﻫﻮ ﺍﻟﻨﺒﺄ ﺍﻟﻌﻈﻴﻢ؛ ﻷ ﹼﻥ ﺍﻟﻨﺒ ـﺄ ﺍﻟﻌﻈ ـﻴﻢ ﻓﻴ ـﻪ‬ ‫ﻭﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻓﺈ ﹼﻥ ﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺧﺼﻮﻣﺔ ﻭﺧﻼﻑ‪:‬‬
‫﴿ﻗُ ـﻞْ ﻫﹸ ـﻮﹶ �َﺒﹶ ـﺄٌ ﻋﹶﻈﹺــﻴﻢﹲ ﺃَ�ْ ـﺘُﻢﹾ ﻋﹶﻨﹾ ـﻪﹸ ﻣﹸﻌﹾﺮِﺿُــﻮﻥﹶ ﻣﹶــﺎ ﻛَــﺎﻥﹶ ﻟﹺ ـﻲﹶ ﻣﹺ ـﻦﹾ ﻋﹺﻠْ ـﻢٍ ﺑِﺎﻟْﻤﹶﻠَ ـﺄﹺ ﺍﻟْ ـﺄَﻋﹾﻠَﻰ ﺇِﺫْ‬

‫ﻳﹶﺨْﺘَﺼﹺﻤﹸﻮﻥﹶ﴾)‪.(١‬‬
‫‪ ،٬‬ﻭﻭﺻﻲ ﺍﳌﻬﺪﻱ‬ ‫ﻭﺍﳋﺼﻮﻣﺔ ﻭﺍﳋﻼﻑ ﺗﻜﻮﻥ ﻋﻠﻰ ﺑﺎﺏ‪ ،٬‬ﻓﻌﻠﻲ ﺑﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﳏﻤﺪ‬
‫‪.‬‬ ‫ﻫﻮ ﺑﺎﺏ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻭﺯﻛﺮﻳﺎ ﻭﳛﲕ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(‪.‬‬ ‫• ﺳﻮﺭﺓ ﻣﺮﱘ ﻭﻫﻲ ﲣﺺ ﻋﻴﺴﻰ‬
‫ﻭﰲ ﺃﻭﳍﺎ ﺍﳊﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ )ﻛﻬﻴﻌﺺ( ﻭﻫﻲ ﺳ ”ﺮﻫﺎ‪.‬‬
‫ﻙ ﻫ ـ ﻱ ﻉ ﺹ‬
‫‪ ٢٤ = ٩٠+ ٧٠ + ١ + ٥ + ٢٠‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ‪.‬‬
‫ﻓﺘﺒﲔ ﺃﻥ ‪ :‬ﻛﻬﻴﻌﺺ = ﺟﻨﺪ ﺍﷲ = ﺁﻝ ﳏﻤﺪ‪.‬‬
‫= ﺟﻨﺪ ﺍﷲ‪ ،٬‬ﻛﻤﺎ ﺃﺛﺒﺖ ﻓﻌﺪﺩﻫﻢ‬ ‫ﺣﻴﺚ ﺇ ﹼﻥ ﻛﻬﻴﻌﺺ = ‪ ٢٤‬ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ = ﺁﻝ ﳏﻤﺪ‬
‫)‪ ،٬(٢٤‬ﻛﺬﻟﻚ ﻓﺘﺒ”ﻴﻦ ﺃ ﹼﻥ )ﻛﻬﻴﻌﺺ( ﺣﺼﻦ ﻣﻦ ﺷﻴﺎﻃﲔ ﺍﻹﻧﺲ ﻭﺍﳉﻦ؛ ﻷ‪Æ‬ﺎ ﲤﺜﻞ ﺟﻨﺪ ﺍﷲ‪.‬‬
‫• ﺣﻢ ﻋﺴﻖ = ﺃ ﲪﺪ‬
‫ﺡ ﻡ ﻉ ﺱ ﻕ‬
‫‪ ١٧ = ٢ + ٧ + ٨ = ٢٧٨ = ١٠٠+ ٦٠+ ٧٠+ ٤٠+ ٨‬ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ‪ ،٬‬ﻭﲢﻮﻝ ﺇﱃ‬
‫ﺍﳉﻤﻊ ﺍﻟﺼﻐﲑ‪ ،٬‬ﻭﻫﻮ ﻋﺪﺩ ﺍﺳﻢ )ﺃ ﲪﺪ(‪ .‬ﻭ )ﺣﻢ ﻋﺴﻖ( ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ‪ ،٬‬ﻭﺍﻟﺸﻮﺭﻯ ﻓﻴﻬﺎ‬
‫ﺍﻟﻌﻠﻢ ﻛﻠﻪ ﻛﻤﺎ ﻭﺭﺩ ﻋﻨﻬﻢ ‪ ،٬‬ﻭﺍﻟﺸﻮﺭﻯ ﺳﻮﺭﺓ ﺍﻟﻘﺎﺋﻢ )‪ ،٬(٢‬ﻭﺣﻜﻢ ﺍﷲ‪.‬‬

‫ﺹ‪.٦٩ – ٦٧ :‬‬
‫‪” ١‬‬
‫‪ ،٬‬ﻭ "ﻗﺎﻑ"‬ ‫‪ ،٬‬ﻗﺎﻝ‪ :‬ﲰﻌﺘﻪ ﻳﻘﻮﻝ‪") :‬ﺣﻢ ﻋﺴﻖ" ﻋﺪﺩ ﺳﲏ ﺍﻟﻘﺎﺋﻢ‬ ‫‪ ٢‬ﻋﻦ ﳛﲕ ﺑﻦ ﻣﻴﺴﺮﺓ ﺍﳋﺜﻌﻤﻲ‪ ،٬‬ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ‬
‫ﺟﺒﻞ ﳏﻴﻂ ﺑﺎﻟﺪﻧﻴﺎ ﻣﻦ ﺯﻣﺮﺩ ﺃﺧﻀﺮ‪ ،٬‬ﻓﺨﻀﺮﺓ ﺍﻟﺴﻤﺎﺀ ﻣﻦ ﺫﻟﻚ ﺍﳉﺒﻞ‪ ،٬‬ﻭﻋﻠﻢ ﻋﻠﻲ ﻛﻠﻪ ﰲ ﲪﻌﺴﻖ( ﺗﺄﻭﻳﻞ ﺍﻵﻳﺎﺕ ﻟﺸﺮﻑ‬
‫ﺍﻟﺪﻳﻦ ﺍﳊﺴﻴﲏ‪:‬ﺝ‪ ٢‬ﺹ‪ ،٬٥٤٢‬ﺗﻔﺴﲑ ﺍﻟﱪﻫﺎﻥ‪ :‬ﺝ‪ ٢٥‬ﻣﺞ‪ ٧‬ﺹ‪ ،٬٦٤‬ﻭﻓﻴﻪ‪ ... ) :‬ﻭﻋﻠﻢ ﻛﻞ ﺷﻲﺀ ﰲ ]ﻋﺴﻖ[(‪.‬‬
 ‫‪ .............................................. ٤٦‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫﴿ﺷﹶﺮﹶﻉﹶ ﻟَﻜُﻢﹾ ﻣﹺﻦﹶ ﺍﻟﺪﱢﻳﻦِ ﻣﹶﺎ ﻭﹶﺻﱠﻰ ﺑِﻪﹺ �ُﻮﺣﺎً ﻭﹶﺍﻟﱠﺬﹺﻱ ﺃَﻭﹾﺣﹶﻴﹾﻨﹶﺎ ﺇِﻟَﻴﹾﻚﹶ ﻭﹶﻣﹶﺎ ﻭﹶﺻﱠﻴﹾﻨﹶﺎ ﺑِـﻪﹺ ﺇِﺑﹾـﺮﹶﺍﻫﹺﻴﻢﹶ ﻭﹶﻣﹸﻮﺳﹶـﻰ‬

‫ﻭﹶﻋﹺﻴﺴﹶﻰ ﺃَﻥﹾ ﺃَﻗﹺﻴﻤﹸﻮﺍ ﺍﻟﺪﱢﻳﻦﹶ ﻭﹶﻻ ﺗَﺘَﻔَﺮﱠﻗُﻮﺍ ﻓﹺﻴﻪﹺ ﻛَﺒﹸﺮﹶ ﻋﹶﻠَﻰ ﺍﻟْﻤﹸﺸﹾﺮِﻛﹺﲔﹶ ﻣﹶـﺎ ﺗَـﺪﹾﻋﹸﻮﻫﹸﻢﹾ ﺇِﻟَﻴﹾـﻪﹺ ﺍﻟﻠﱠـﻪﹸ ﻳﹶﺠﹾﺘَﺒِـﻲ ﺇِﻟَﻴﹾـﻪﹺ‬

‫ﻣﹶﻦﹾ ﻳﹶﺸﹶﺎﺀﹸ ﻭﻳﹶﻬﹾﺪﹺﻱ ﺇِﻟَﻴﹾﻪﹺ ﻣﹶﻦﹾ ﻳﹸﻨﹺﻴﺐﹸ﴾ )‪ .(١‬ﻭﺳ ”ﺮﻫﺎ ﰲ ﺑﺪﺍﻳﺘﻬﺎ ﻭﻫﻮ )ﺣﻢ ﻋﺴﻖ( ﻭﻫﻮ )ﺃ ﲪﺪ(‪.‬‬

‫• ﴿ﺹ ﻭﹶﺍﻟْﻘُﺮﹾﺁﻥِ ﺫﹺﻱ ﺍﻟﺬﱢﻛْﺮِ﴾ )‪ .(٢‬ﻭ )ﺹ( ‪Æ‬ﺮ ﳚﺮﻱ ﻣﻦ ﺍﻟﻌﺮﺵ )‪.(٣‬‬

‫ﻭﺍﻟﻴﻤﺎﱐ ﻫﻮ ﺍﳊﺠﺮ‪ ،٬‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﻴﻤﺎﱐ ‪Æ‬ﺮ ﻣﻦ ﺍﳉﻨﺔ ﺗﻠﻘﻰ ﻓﻴﻪ ﺃﻋﻤﺎﻝ ﺍﻟﻌﺒﺎﺩ )‪ ،٬(٤‬ﻓﻬﺬﺍ ﺍﻟﻨﻬﺮ ﻫﻮ‬
‫ﺫﺍﻙ ﻳﺒﺪﺃ ﻣﻦ ﺍﻟﻌﺮﺵ ﻭﳝﺮ ﺑﺎﳉﻨﺔ ﻭﻳﻨﺘﻬﻲ ﺇﱃ ﺍﻷﺭﺽ ﻭﻫﻮ ﺍﻟﻴﻤﺎﱐ‪ ،٬‬ﻭﺍﻟﺬﻱ ﻗﺎﻝ ﻋﻨ ـﻪ ﺭﺳ ـﻮﻝ ﺍﷲ‬
‫ﰲ ﺍﻟﻮﺻﻴﺔ‪) :‬ﺃﲰﻪ ﺃﲪﺪ ﻭﻋﺒﺪ ﺍﷲ ﻭﺍﳌﻬﺪﻱ(‪ ،٬‬ﺣﻴﺚ ﺇ ﹼﻥ ﺍﳌﻬﺪﻱ ﻫﻮ ﺍﻟﻴﻤﺎﱐ ﻭﻭﺯﻳﺮ ﺍﻹﻣ ـﺎﻡ‬
‫ﻳﺴﻤﻰ ﺑﺎﳌﻬﺪﻱ‪ ،٬‬ﻭﺃﻳﻀﹰﺎ ﺍﻟﻴﻤﺎﱐ ﻳﺴﻤﻰ ﺑﺎﳌﻬ ـﺪﻱ ﻛﻤ ـﺎ ﰲ‬ ‫‪ ،٬‬ﻓﺎﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬ ‫ﺍﳌﻬﺪﻱ‬
‫ﻭﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﺍﻵﻥ ﺍﺣﺴﺐ‪ :‬ﺹ = ‪٩٠‬‬
‫ﻭﺍﻟﻴﻤﺎﱐ ﻭﻫﻮ ﺍﳌﻬﺪﻱ = ‪٩٠‬‬
‫ﻓﺘﺒ”ﻴﻦ ﺃ ﹼﻥ‪ :‬ﺹ = ﺍﳌﻬﺪﻱ‬
‫ﻭﺍﻵﻥ ﻟﻨﻘﺮﺃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ﻓﻴﻤﺎ ﳜﺺ )ﺹ( ﺃﻭ ﺍﳌﻬﺪﻱ‪:‬‬

‫‪ ١‬ﺍﻟﺸﻮﺭﻯ‪.١٣ :‬‬
‫ﺹ ‪.١ :‬‬
‫‪” ٢‬‬
‫ﰲ ﺣﺪﻳﺚ ﻃﻮﻳﻞ‪ ... ) :‬ﻭﺃﻣﺎ "ﺹ" ﻓﻌﲔ ﺗﻨﺒﻊ ﻣﻦ ﲢﺖ ﺍﻟﻌﺮﺵ‪ ،٬‬ﻭﻫﻲ ﺍﻟﱵ ﺗﻮﺿﺄ ﻣﻨﻬﺎ ﺍﻟﻨﱯ‬ ‫‪ ٣‬ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﳌﺎ ﻋﺮﺝ ﺑﻪ ‪ ( ...‬ﻣﻌﺎﱐ ﺍﻷﺧﺒﺎﺭ‪ :‬ﺹ‪.٢٢‬‬
‫‪) :‬ﻗﻠﺖ‪ :‬ﺟﻌﻠﺖ ﻓﺪﺍﻙ‪ ،٬‬ﻭﻣﺎ ﺻﺎﺩ ﺍﻟﺬﻱ ﺃﻣﺮ ﺃﻥ ﻳﻐﺴﻞ ﻣﻨﻪ ؟‬ ‫ﰲ ﺣﺪﻳﺚ‬ ‫ﻋﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﻋﻤﺎﺭ‪ ،٬‬ﻋﻦ ﺍﻟﻜﺎﻇﻢ‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﲔ ﺗﻨﻔﺠﺮ ﻣﻦ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﻟﻌﺮﺵ ﻳﻘﺎﻝ ﻟﻪ ﻣﺎﺀ ﺍﳊﻴﺎﺓ‪ ،٬‬ﻭﻫﻮ ﻣﺎ ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪) :‬ﺹ ﻭﺍﻟﻘﺮﺁﻥ ﺫﻱ‬
‫ﺍﻟﺬﻛﺮ(‪ ،٬‬ﺇﳕﺎ ﺃﻣﺮﻩ ﺃﻥ ﻳﺘﻮﺿﺄ ﻭﻳﻘﺮﺃ ﻭﻳﺼﻠﻰ( ﻋﻠﻞ ﺍﻟﺸﺮﺍﺋﻊ‪ :‬ﺝ‪ ٢‬ﺹ‪.٣٣٥‬‬
‫‪ ... ) :‬ﰒ ﺃﻭﺣﻰ ﺍﷲ ﺇﱄ‪ :‬ﻳﺎ ﳏﻤﺪ ﺍﺩﻥ ﻣﻦ ﺻﺎﺩ ﻓﺎﻏﺴﻞ ﻣﺴﺎﺟﺪﻙ ﻭﻃﻬﺮﻫﺎ ﻭﺻﻞ ﻟﺮﺑﻚ‪ ،٬‬ﻓﺪﱏ‬ ‫ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﻣﻦ ﺻﺎﺩ ﻭﻫﻮ ﻣﺎﺀ ﻳﺴﻴﻞ ﻣﻦ ﺳﺎﻕ ﺍﻟﻌﺮﺵ ﺍﻷﳝﻦ ‪ ( ...‬ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٣‬ﺹ‪.٤٨٥‬‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬
‫‪) :‬ﻓﻴﻪ ﺑﺎﺏ‬ ‫ﺃﻧ”ﻪ ﻗﺎﻝ‪) :‬ﺍﻟﺮﻛﻦ ﺍﻟﻴﻤﺎﱐ ﺑﺎﺑﻨﺎ ﺍﻟﺬﻱ ﻧﺪﺧﻞ ﻣﻨﻪ ﺍﳉﻨﺔ(‪ ،٬‬ﻭﻗﺎﻝ‬ ‫‪ ٤‬ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺼﺎﺩﻕ‬
‫ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﳉﻨﺔ ﱂ ﻳﻐﻠﻖ ﻣﻨﺬ ﻓﺘﺢ(‪ ،٬‬ﻭ )ﻓﻴﻪ ‪z‬ﺮ ﻣﻦ ﺍﳉﻨﺔ ﻳﻠﻘﻰ ﻓﻴﻪ ﺃﻋﻤﺎﻝ ﺍﻟﻌﺒﺎﺩ( ﻣﻦ ﻻ ﳛﻀﺮﻩ ﺍﻟﻔﻘﻴﻪ‪ :‬ﺝ‪ ،٬٢‬ﺹ ‪.٢٠٨‬‬
‫‪٤٧ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫﴿ﺹ ﻭﹶﺍﻟْﻘُﺮﹾﺁﻥِ ﺫﹺﻱ ﺍﻟﺬﱢﻛْﺮِ ﺑﹶﻞِ ﺍﻟﱠﺬﹺﻳﻦﹶ ﻛَﻔَـﺮﹸﻭﺍ ﻓﹺـﻲ ﻋﹺـﺰﱠﺓﹴ ﻭﹶﺷﹺـﻘَﺎﻕﹴ ﻛَـﻢﹾ ﺃَﻫﹾﻠَﻜْﻨﹶـﺎ ﻣﹺـﻦﹾ‬

‫ﻗَﺒﹾﻠﹺﻬِﻢﹾ ﻣﹺﻦﹾ ﻗَﺮﹾﻥٍ ﻓَﻨﹶﺎﺩﹶﻭﹾﺍ ﻭﹶﻻﺕﹶ ﺣﹺـﲔﹶ ﻣﹶﻨﹶـﺎﺹٍ ﻭﹶﻋﹶﺠِﺒﹸـﻮﺍ ﺃَﻥﹾ ﺟﹶـﺎﺀﹶﻫﹸﻢﹾ ﻣﹸﻨﹾـﺬﹺﺭﹲ ﻣﹺـﻨﹾﻬﹸﻢﹾ ﻭﹶﻗَـﺎﻝَ ﺍﻟْﻜَـﺎﻓﹺﺮﹸﻭﻥﹶ‬

‫ﻫﹶﺬَﺍ ﺳﹶﺎﺣﹺﺮﹲ ﻛَﺬﱠﺍﺏﹲ﴾ )‪.(١‬‬

‫ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﲨﺎﺩﻱ‪ ١٤٢٦ / ١‬ﻫـ ‪ .‬ﻕ‬

‫***‬

‫ﺍﻧﺘﻬﻰ ﺇﱃ ﻫﻨﺎ ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ )ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ(‬

‫ﺃﻧﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ )ﻣﻜﻦ ﺍﷲ ﻟﻪ ﰲ ﺍﻷﺭﺽ(‬

‫‪ ١‬ﺹ ‪.٤ – ١:‬‬

 ‫‪ .............................................. ٤٨‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻭﻫﺬﻩ ﺑﻌﺾ ﺍﳊﺴﺎﺑﺎﺕ ﺍﺧﺘﺮﻧﺎﻫﺎ ﻣﻦ ﻛﺘﺎﺏ‪ :‬ﺍﻟﻜﻬﻒ ﻭﺍﻟﺮﻗﻴﻢ ﺍﳉﺰﺀ ﺍﻷﻭﻝ‪ ،٬‬ﻛﺘﺎﺏ ﺍﻷﺑﺮﺍﺭ‬
‫ﺍﻟﻜﺎﺗﺐ ﺻﺒﺎﺡ ﺍﻟﺰﻳﺎﺩﻱ‪.‬‬
‫ﻭﻫﺬﻩ ﻫﻲ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﳊﺴﺎﺑﺎﺕ ﺑﺎﳉﻤﻊ ﺍﻟﺼﻐﲑ ﻭﻳﻘﺘﺼﺮ ﻓﻴﻬﺎ ﺍﻟﻜﺎﺗﺐ ﻋﻠﻰ ﺍﻟﺴﺆﺍﻝ ﺑ ـ‬
‫)ﻣﻦ ﻫﻮ …( ﻭﺍﳉﻮﺍﺏ ﺑ ـ )ﻫﻮ …(‪ ،٬‬ﻭﺃﻥ ﻳﻜﻮﻥ ﻧﺎﺗﺞ ﺍﻟﺴﺆﺍﻝ ﻭﺍﳉﻮﺍﺏ ﻣﺘﺴﺎﻭﻳﲔ‪ ،٬‬ﻭﻗﺪ‬
‫ﺃﻋﺮﺿﻨﺎ ﻋﻦ ﺍﻟﺘﻔﺼﻴﻞ ﻟﻼﺧﺘﺼﺎﺭ‪ ،٬‬ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻟﺘﻔﺼﻴﻞ ﻳﺮﺟﻊ ﺇﱃ ﺍﻟﻜﺘﺎﺏ ﺍﳌﺬﻛﻮﺭ ﻟﻜﺎﺗﺒﻪ ﺻﺒﺎﺡ‬
‫ﺍﻟﺰﻳﺎﺩﻱ‪.‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺩﺍﻋﻲ ﺍﷲ = ‪٣٦‬‬ ‫ﻣﻦ ﻫﻮ ﺍﻟﻴﻤﺎﱐ = ‪٣٦‬‬
‫ﻫﻮ ﺍﳌﻨﺪﻭﺏ = ‪٣٦‬‬ ‫ﻣﻦ ﻫﻮ ﺍﻟﺮﻳﺎﺡ = ‪٣٦‬‬
‫ﻣﻦ ﻫﻮ ﺍﻟﺴﺒﻴﻞ = ‪٣٦‬‬
‫ﻣﻦ ﻫﻮ ﺍﻟﺪﺍﺑﺔ = ‪٣٦‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺩﺍﺑﺔ ﺍﻷﺭﺽ = ‪٣٨‬‬ ‫ﻣﻦ ﻫﻮ ﺍﳌﻬﺪﻱ = ‪٣٨‬‬
‫ﻫﻮ ﺍﳋﻠﻴﻔﺔ = ‪٣٨‬‬ ‫ﻣﻦ ﻫﻮ ﺍﳌﻨﺘﻈﺮ = ‪٣٨‬‬
‫ﻫﻮ ﻧﺎﺋﺐ ﺍﳌﻬﺪﻱ = ‪٣٨‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺍﻟﺮﻛﻦ ﺍﻟﺸﺪﻳﺪ = ‪٤٠‬‬ ‫ﻣﻦ ﻫﻮ ﺑﻘﻴﺔ ﺍﷲ = ‪٤٠‬‬
‫ﻫﻮ ﺭﺳﻮﻝ ﻣﺒﲔ = ‪٤٠‬‬ ‫ﻣﻦ ﻫﻮ ﺍﳊﺎﺭﺙ = ‪٤٠‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ = ‪٤٠‬‬ ‫ﻣﻦ ﻫﻮ ﺍﳊﺠﺔ = ‪٤٠‬‬
‫ﻫﻮ ﺍﻟﻜﺴﺎﺀ ﺍﻟﻴﻤﺎﱐ = ‪٤٠‬‬ ‫ﻣﻦ ﻫﻮ ﳏﻤﺪ = ‪٤٠‬‬
‫‪٤٩ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺃﻭﻝ ﺍﳌﻬﺪﻳﲔ = ‪٤٥‬‬ ‫ﻣﻦ ﻫﻮ ﺩﺍﻋﻲ ﺍﷲ = ‪٤٥‬‬
‫ﻫﻮ ﻣﻌ ”ﺰ ﺍﻷﻭﻟﻴﺎﺀ = ‪٤٥‬‬ ‫ﻣﻦ ﻫﻮ ﺍﳌﻨﺪﻭﺏ = ‪٤٥‬‬
‫ﻫﻮ ﻭﺯﻳﺮ ﺍﳌﻬﺪﻱ = ‪٤٥‬‬
‫ﻫﻮ ﻃﺎﻟﻊ ﺍﳌﺸﺮﻕ = ‪٤٥‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﺷﺒﻪ ﳍﻢ = ‪٤٥‬‬
‫ﻼ ﺃﺻﻠﻪ = ‪٤٥‬‬ ‫ﻫﻮ ﺧﺎﻣ ﹰ‬
‫ﻫﻮ ﺍﳌﻜﲎ ﺑﻌ ”ﻤﻪ = ‪٤٥‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺭﺳﻮﻝ ﺍﳌﻬﺪﻱ = ‪٤٦‬‬ ‫ﻣﻦ ﻫﻮ ﻭﻛﻴﻞ ﺍﻹﻣﺎﻡ = ‪٤٦‬‬
‫ﻫﻮ ﺍﳌﻴﺖ ﺍﳊﻲ = ‪٤٦‬‬ ‫ﻣﻦ ﻫﻮ ﺩﺍﻋﻲ ﺍﳊﻖ = ‪٤٦‬‬
‫ﻣﻦ ﻫﻮ ﻧﺎﺋﺐ ﺍﳌﻬﺪﻱ = ‪٤٦‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺍﳌﻮﺗﻮﺭ ﺑﺄﺑﻴﻪ = ‪٤٨‬‬ ‫ﻣﻦ ﻫﻮ ﺩﺭﻉ ﺩﺍﻭﺩ = ‪٤٨‬‬
‫ﻣﻦ ﻫﻮ ﺍﳌﺼﻠﺢ = ‪٤٨‬‬
‫ﻣﻦ ﻫﻮ ﺣﺠﺔ ﺍﷲ = ‪٤٨‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺭﺟﻞ ﻣﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ = ‪٤٩‬‬ ‫ﻣﻦ ﻫﻮ ﺍﻟﺮﻛﻦ ﺍﻟﺸﺪﻳﺪ = ‪٤٩‬‬
‫ﻫﻮ ﺫﺑﺢ ﻋﻈﻴﻢ = ‪٤٩‬‬ ‫ﻣﻦ ﻫﻮ ﺭﺳﻮﻝ ﻣﺒﲔ = ‪٤٩‬‬
‫ﻣﻦ ﻫﻮ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ = ‪٤٩‬‬
‫ﻣﻦ ﻫﻮ ﺍﻟﻜﺴﺎﺀ ﺍﻟﻴﻤﺎﱐ = ‪٤٩‬‬
‫‪ .............................................. ٥٠‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﺍﳉﻮﺍﺏ‬
‫ﻫﻮ ﺃ ﲪﺪ ﺍﳊﺴﻦ = ‪٥١‬‬
‫ﻫﻮ ﻧﺎﺋﺐ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٥١‬‬
‫ﻫﻮ ﳒﻤﺔ ﺍﻟﺼﺒﺢ = ‪٥١‬‬
‫ﻫﻮ ﺍﺑﻦ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٥١‬‬
‫ﻫﻮ ﺑﻦ ﻳﺲ ﻭﺍﻟﺬﺍﺭﻳﺎﺕ =‪٥١‬‬
‫ﻫﻮ ﺣﺒﻞ ﺍﷲ ﺍﳌﺘﲔ = ‪٥١‬‬
‫ﺍﳉﻮﺍﺏ‬
‫ﻫﻮ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ = ‪٥٢‬‬
‫ﻫﻮ ﳒﻤﺔ ﺍﻟﺼﺒﺎﺡ = ‪٥٢‬‬
‫ﻫﻮ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ = ‪٥٢‬‬
‫ﻫﻮ ﺧﻠﻴﻔﺔ ﺍﳌﻬﺪﻱ = ‪٥٢‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﻳﻬﺪﻱ ﺇﱃ ﺍﳊﻖ = ‪٥٢‬‬
‫ﻫﻮ ﺍﺑﻦ ﻳﺲ ﻭﺍﻟﺬﺍﺭﻳﺎﺕ = ‪٥٢‬‬
‫ﺍﳉﻮﺍﺏ‬
‫ﻫﻮ ﻣﻨﺪﻭﺏ ﺍﳌﻨﻘﺬ = ‪٥٣‬‬
‫ﻫﻮ ﺍﻟﻌﺒﺪ ﺍﻟﺼﺎﱀ = ‪٥٣‬‬
‫ﻫﻮ ﺍﻟﺬﺑﺢ ﺍﻟﻌﻈﻴﻢ = ‪٥٣‬‬
‫ﻫﻮ ﺍﳌﺆﻳﺪ ﲜﱪﺍﺋﻴﻞ = ‪٥٣‬‬
‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻣﻦ ﻫﻮ ﻗﺎﺋﻢ ﺁﻝ ﳏﻤﺪ = ‪٥١‬‬
‫ﻣﻦ ﻫﻮ ﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ = ‪٥١‬‬
‫ﻣﻦ ﻫﻮ ﺍﳌﻮﻋﻮﺩ = ‪٥١‬‬
‫ﻣﻦ ﻫﻮ ﻣﺬﻝ ﺍﻷﻋﺪﺍﺀ = ‪٥١‬‬
‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻣﻦ ﻫﻮ ﺑﻘﻴﺔ ﺁﻝ ﳏﻤﺪ = ‪٥٢‬‬
‫ﻣﻦ ﻫﻮ ﺍﳌﻬﺪﻱ ﺍﻷﻭﻝ = ‪٥٢‬‬
‫ﻣﻦ ﻫﻮ ﺍﳌﻨﺼﻮﺭ = ‪٥٢‬‬
‫ﻣﻦ ﻫﻮ ﺧﺎﻣﻞ ﺍﻷﺻﻞ = ‪٥٢‬‬
‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻣﻦ ﻫﻮ ﺧﻠﻴﻔﺔ ﺍﻟﻘﺎﺋﻢ = ‪٥٣‬‬
‫ﻣﻦ ﻫﻮ ﻧﺎﻗﺔ ﺻﺎﱀ = ‪٥٣‬‬
‫‪٥١ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺍﳌﺴﺘﺤﻔﻆ = ‪٥٤‬‬ ‫ﻣﻦ ﻫﻮ ﻣﻌﺰ ﺍﻷﻭﻟﻴﺎﺀ = ‪٥٤‬‬
‫ﻫﻮ ﻣﻨﻘﻄﻊ ﺍﻟﻨﺴﺐ = ‪٥٤‬‬ ‫ﻣﻦ ﻫﻮ ﻭﺯﻳﺮ ﺍﳌﻬﺪﻱ = ‪٥٤‬‬
‫ﻣﻦ ﻫﻮ ﻃﺎﻟﻊ ﺍﳌﺸﺮﻕ = ‪٥٤‬‬
‫ﻣﻦ ﻫﻮ ﺍﻟﺬﻱ ﺷﺒﻪ ﳍﻢ = ‪٥٤‬‬
‫ﻼ ﺃﺻﻠﻪ = ‪٥٤‬‬‫ﻣﻦ ﻫﻮ ﺧﺎﻣ ﹰ‬
‫ﻣﻦ ﻫﻮ ﺍﳌﻜﲎ ﺑﻌﻤﻪ = ‪٥٤‬‬
‫ﻣﻦ ﻫﻮ ﺃﻭﻝ ﺍﳌﻬﺪﻳﲔ = ‪٥٤‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬

‫ﻫﻮ ﺣﺮﺯ ﻓﺎﻃﻤﺔ = ‪٥٥‬‬ ‫ﻣﻦ ﻫﻮ ﺍﳌﻴﺖ ﺍﳊﻲ = ‪٥٥‬‬

‫ﻫﻮ ﻣﻘﻄﻮﻉ ﺍﻟﻨﺴﺐ = ‪٥٥‬‬
‫ﻫﻮ ﻭﻛﻴﻞ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٥٥‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﻣﻦ ﻭﻟﺪ ﺍﳊﺴﲔ = ‪٥٧‬‬ ‫ﻣﻦ ﻫﻮ ﺍﳌﻮﺗﻮﺭ ﺑﺄﺑﻴﻪ = ‪٥٧‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٥٩‬‬ ‫ﻣﻦ ﻫﻮ ﺃﻭﻝ ﺍﳌﺆﻣﻨﲔ = ‪٥٩‬‬
‫ﻫﻮ ﻭﺯﻳﺮ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٥٩‬‬
‫‪ .............................................. ٥٢‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٦٠‬‬ ‫ﻣﻦ ﻫﻮ ﺃ ﲪﺪ ﺍﳊﺴﻦ = ‪٦٠‬‬
‫ﻫﻮ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ = ‪٦٠‬‬ ‫ﻣﻦ ﻫﻮ ﺍﺑﻦ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٦٠‬‬
‫ﻣﻦ ﻫﻮ ﻧﺎﺋﺐ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٦٠‬‬
‫ﻣﻦ ﻫﻮ ﳒﻤﺔ ﺍﻟﺼﺒﺢ = ‪٦٠‬‬
‫ﻣﻦ ﻫﻮ ﺑﻦ ﻳﺲ ﻭﺍﻟﺬﺍﺭﻳﺎﺕ = ‪٦٠‬‬
‫ﻣﻦ ﻫﻮ ﺣﺒﻞ ﺍﷲ ﺍﳌﺘﲔ = ‪٦٠‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺍﻟﻘﺪﱘ ﺍﳉﺪﻳﺪ = ‪٦١‬‬ ‫ﻣﻦ ﻫﻮ ﺧﻠﻴﻔﺔ ﺍﳌﻬﺪﻱ = ‪٦١‬‬
‫ﻫﻮ ﺍﳌﻘﺘﻮﻝ ﺍﳌﺼﻠﻮﺏ= ‪٦١‬‬ ‫ﻣﻦ ﻫﻮ ﺍﺑﻦ ﻳﺲ ﻭﺍﻟﺬﺍﺭﻳﺎﺕ = ‪٦١‬‬
‫ﻫﻮ ﺍﳊﺠﺔ ﺑﻦ ﺍﳊﺴﻦ = ‪٦١‬‬ ‫ﻣﻦ ﻫﻮ ﳒﻤﺔ ﺍﻟﺼﺒﺎﺡ = ‪٦١‬‬
‫ﻣﻦ ﻫﻮ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ = ‪٦١‬‬
‫ﻣﻦ ﻫﻮ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ = ‪٦١‬‬
‫ﻣﻦ ﻫﻮ ﺍﻟﺬﻱ ﻳﻬﺪﻱ ﺇﱃ ﺍﳊﻖ = ‪٦١‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺍﳌﻮﱃ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻌﻪ = ‪٦٤‬‬ ‫ﻣﻦ ﻫﻮ ﻭﻛﻴﻞ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٦٤‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻟﻪ ﺍﳊﻤﻞ = ‪٦٤‬‬ ‫ﻣﻦ ﻫﻮ ﻣﻘﻄﻮﻉ ﺍﻟﻨﺴﺐ = ‪٦٤‬‬
‫ﻫﻮ ﻣﻨﺪﻭﺏ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٦٤‬‬ ‫ﻣﻦ ﻫﻮ ﺣﺮﺯ ﻓﺎﻃﻤﺔ = ‪٦٤‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺧﻠﻴﻔﺔ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٦٦‬‬ ‫ﻣﻦ ﻫﻮ ﺃﻭﻝ ﺃﻧﺼﺎﺭ ﺍﳌﻬﺪﻱ = ‪٦٦‬‬
‫ﻫﻮ ﺑﺎﺏ ﺍﷲ ﺍﻟﺬﻱ ﻣﻨﻪ ﻳﺆﺗﻰ = ‪٦٦‬‬ ‫ﻣﻦ ﻫﻮ ﻣﻦ ﻭﻟﺪ ﺍﳊﺴﲔ = ‪٦٦‬‬
‫‪٥٣ ..............................‬‬ ‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ‪ :‬ﺝ ‪ / ٢ -١‬ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﳊﺴﻦ‬

‫ﻣﻦ ﻫﻮ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ = ‪٦٦‬‬

‫ﻣﻦ ﻫﻮ ﺍﻟﻜﺴﺎﺀ ﺍﻟﻴﻤﺎﱐ = ‪٦٦‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬

‫ﻫﻮ ﺍﲪﺪ ﺍﳊﺴﻦ ﺍﻟﻴﻤﺎﱐ =‪٦٧‬‬ ‫ﻣﻦ ﻫﻮ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ = ‪٦٧‬‬

‫ﻫﻮ ﺻﺪﺭ ﺍﳋﻼﺋﻖ ﺫﻭ ﺍﻟ ـﱪ ﻭﺍﻟﺘﻘ ـﻮﻯ‬ ‫ﻣﻦ ﻫﻮ ﺍﲪﺪ ﺍﻟﻴﻤﺎﱐ ﺍﳌﻮﻋﻮﺩ =‪٨٤‬‬
‫=‪٨٤‬‬
‫ﻫﻮ ﺍﻟﻴﻤﺎﱐ ﺍﳌﻮﻋﻮﺩ = ‪٥٨‬‬ ‫ﻣﻦ ﻫﻮ ﺭﺟﻞ ﻣﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ = ‪٥٨‬‬
‫ﻫﻮ ﺍﻟﺬﻱ ﻳﻠﻲ ﺃﻣﺮﻩ =‪٥٨‬‬
‫ﻫﻮ ﻧﺬﻳﺮ ﻣﻦ ﺍﻟﻨﺬﺭ ﺍﻷﻭﱃ = ‪٦٨‬‬ ‫ﻣﻦ ﻫﻮ ﻭﺻﻲ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٦٨‬‬
‫ﻣﻦ ﻫﻮ ﻭﺯﻳﺮ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ = ‪٦٨‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺍﳌﻮﱃ ﺍﻟﺬﻱ ﻭﱄ ﺍﻟﺒﻴﻌﺔ = ‪٧٠‬‬ ‫ﻣﻦ ﻫﻮ ﺍﻟﻘﺪﱘ ﺍﳉﺪﻳﺪ = ‪٧٠‬‬
‫ﻣﻦ ﻫﻮ ﺍﳌﻘﺘﻮﻝ ﺍﳌﺼﻠﻮﺏ= ‪٧٠‬‬
‫ﻣﻦ ﻫﻮ ﺍﳊﺠﺔ ﺑﻦ ﺍﳊﺴﻦ = ‪٧٠‬‬
‫ﻣﻦ ﻫﻮ ﺍﻟﺬﻱ ﻳﻠﻮﻯ ﻟﻪ ﺍﳊﻨﻚ = ‪٧٠‬‬

‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺍﳌﻨﺪﻭﺏ ﺍﲪﺪ ﺍﳊﺴﻦ ﺍﻟﻴﻤﺎﱐ =‬ ‫ﻣﻦ ﻫﻮ ﺍﳌﺴﺘﺤﻔﻆ ﻣﻦ ﺁﻝ ﳏﻤﺪ = ‪٩٢‬‬
‫ﻣﻦ ﻫﻮ ﻭﺯﻳﺮ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﺍﻷﳝﻦ = ‪٩٢ ٩٢‬‬
‫ﻣﻦ ﻫﻮ ﻗﺎﻃﻊ ﺣﺒﺎﺋﻞ ﺍﻟﻜﺬﺏ ﻭﺍﻻﻓﺘﺮﺍﺀ = ‪٩٢‬‬
 ‫‪ .............................................. ٥٤‬ﺇﺻﺪﺍﺭﺍﺕ ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫ﻭﳔﺘﺎﺭ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﻜﻬﻒ ﻭﺍﻟﺮﻗﻴﻢ ﺝ‪) ١‬ﻛﺘﺎﺏ ﺍﻷﺑﺮﺍﺭ( ﻟﺼﺒﺎﺡ ﺍﻟﺰﻳﺎﺩﻱ ﻫ ـﺬﺍ ﺍﳊﺴ ـﺎﺏ‬
‫ﺑﺎﳉﻤﻊ ﺍﻟﻜﺒﲑ‪:‬‬
‫ﺍﳉﻮﺍﺏ‬ ‫ﺍﻟﺴﺆﺍﻝ‬
‫ﻫﻮ ﺃ ﲪﺪ ﺍﳊﺴﻦ = ‪٢١٣‬‬ ‫ﻣﻦ ﻫﻮ ﻭﱄ ﺍﷲ = ‪٢١٣‬‬

‫ﺍﻧﺘﻬﻰ ﻣﺎ ﺍﺧﺘﺮﻧﺎﻩ ﻣﻦ ﺣﺴﺎﺑﺎﺕ ﻣﻦ ﻛﺘﺎﺏ )ﺍﻟﻜﻬﻒ ﻭﺍﻟﺮﻗﻴﻢ( ﻟﻠﻜﺎﺗﺐ ﺻ ـﺒﺎﺡ ﺍﻟﺰﻳ ـﺎﺩﻱ‪،٬‬‬
‫ﻭﺍﳊﻤﺪ ﷲ‪.‬‬

‫ﺃ�ﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫)ﻣﻜﻦ ﺍﻪﻠﻟ ﻟﻪ ﰲ ﺍﻷﺭﺽ(‬

‫‪ / ٧‬ﳏﺮﻡ ﺍﳊﺮﺍﻡ ‪ ١٤٢٧ /‬ﻫـ ‪ .‬ﻕ‬

 ‫ﺍﻟﻔﻬﺮﺱ‬
‫ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ‪٥ .........................................................‬‬

‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ /‬ﺍﳉﺰﺀ ﺍﻷﻭﻝ ‪٩ ........................................‬‬

‫ﺳﺆﺍﻝ ﺍﻟﻜﺎﺗﺐ ﺍﻷﺳﺘﺎﺫ ﻣﺎﺟﺪ ﺍﳌﻬﺪﻱ ‪١١ ...........................................‬‬

‫‪١٢ ...............................................‬‬ ‫ﺟﻮﺍﺏ ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﺑﻴﺎﻥ ﺍﳊﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻣﻦ ﺍﻷﻋﺪﺍﺩ ‪ /‬ﺍﳉﺰﺀ ﺍﻟﺜﺎ�ﻲ ‪٢٧ ........................................‬‬

‫ﺭﺩ ﺍﻟﻜﺎﺗﺐ ﻣﺎﺟﺪ ﺍﳌﻬﺪﻱ ﻋﻠﻰ ﺟﻮﺍﺏ ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ ‪٢٩ ................................‬‬

‫ﺍﳉﻮﺍﺏ ﺍﻟﻔﻮﺭﻱ ﻟﻸ�ﺼﺎﺭ ﻋﻠﻰ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺴﺎﺑﻘﺔ ﳌﺎﺟﺪ ﺍﳌﻬﺪﻱ ‪٣١ ................................‬‬

‫ﺟﻮﺍﺏ ﻣﺎﺟﺪ ﺍﳌﻬﺪﻱ ‪٣٢ .....................................................‬‬

‫‪٣٣ ...............................................‬‬ ‫ﺟﻮﺍﺏ ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﺑﻌﺾ ﺍﳊﺴﺎﺑﺎﺕ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﻜﻬﻒ ﻭﺍﻟﺮﻗﻴﻢ ‪٤٨ ......................................‬‬

‫ﺍﻟﻔﻬﺮﺱ ‪٥٥ ............................................................‬‬

‫ﻭﺍﳊﻤﺪ ﻪﻠﻟ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬