Professional Documents
Culture Documents
By
RASASHASTRA
CO-GUIDES
2010 - 2011
Acknowledgement
ACKNOWLEDGEMENT
vii
Acknowledgement
ix
List of Abbreviations
LIST OF ABBREVIATIONS
Ananda Kanda - A. K.
Ayurveda Prakasha - A. P.
Bharatiya Rasashastra - B. R.
Bhavaprakasha Nighantu - B. P. N.
Brihath Rasa Raja Sundara - Br. R. R. Su
Dhanwantari Nighantu - D. N.
Kaiyyadeva Nighantu - K. Ni
Loha Sarvasva - L. Sa.
Raja Nighantu - R. Ni.
Rasa Bindu - R. B.
Rasa Darpana - R. D.
Rasa Jala Nidhi - R. J. N.
Rasa Kamadhenu - R. K. D.
Rasa Manjari - R. M.
Rasamrutam - R. A.
Rasa Prakasha Sudhakara - R. P. S.
Rasa Ratnakara - R. Ra.
Rasa Ratna Samucchaya - R. R. S.
Rasa Samketa Kalika - R. Sam. Ka
Rasa Tarangini - R. T.
Rasayanasara - R. Sa.
Rasendra Chintamani - R. Chi
Rasendra Chudamani - R. Chu
Rasendra Purana - R. Pu.
Rasendra Sambhava - Ra. Sam.
Rasendra Sara Sangraha - Ra.Sa.San
Sharangadhara Samhita - Sha. Sam.
Shaligrama Nighantu - S. Ni.
Nambudri Phased Spot test - NPS
Scanning Electron Microscope - SEM
x
ABSTRACT
xi
TABLE OF CONTENTS
3. Review Of Literature
• Historical Review 4 – 11
• Drug Review 12 – 52
4. Methodology
• Pharmaceutical Study 53 – 83
• Analytical Study 84 – 101
xii
List of tables
LIST OF TABLES
xiv
List of tables
xv
Introduction
INTRODUCTION
drug, to induce new properties, to bring out the Atyanta Sukshmatva i.e., finest form
of Bhasma and to bring Guna Vishishtatva.
Thus it becomes the branch, which fulfills the aims and objectives for
preparation of “Shreshtha Bhaishajya”. It seems that drugs used in this era are loosing
their faster actions so ultimately changing efficacy levels. Therefore evolution of
Rasashastriya medicines took place and by virtue of its quick action, therapeutic
efficacy of Rasaaushadhis was incorporated with main stream of Ayurvedic system of
medicine.
Tamra Bhasma is one such Rasaoushadha, which is an ingredient in various
compound formulations, which are commonly used in practice. In Rasaratna
samucchaya and Rasaratnaka there is explanation of a special procedure after the
description of marana for Abhraka, Swarna Makshika, Loha and Tamra. In Rasa
Tarangini2 the same procedure is termed as Amruthikarana. Amruthikarana removes
the Shista Doshas and also induces Amrutatva in the form of Guna vruddi to the
Bhasmas.
Tamra is considered as Visha because it contains Ashta doshas3 which lead to
8 ill effects such as - Vanti, Bharnti, Chittasantapa, Shosha, Gadotkleda, Aruchi, Daha
and Moha. The Doshas are not completely expelled from Tamra Bhasma by Shodhana
and marana alone. Some Doshas get incorporated into the Bhasma during Marana
also. So a special procedure Amruthikarana is explained to make the Bhasma free
from all these Doshas.
There are various procedures for the Amruthikarana of Tamra Bhasma in our
classics. The present study is planned as a PHARMACEUTICO – ANALYTICAL
STUDY OF AMRUTHIKARANA W.S.R. TO TAMRA BHASMA. In the current
study, Tamra Bhasma was prepared, divided into 5 samples. One sample was kept as
it is and other four samples have been put through four different methods of
Amruthikarana respectively, to assess the effect of Amruthikarana on Tamra Bhasma.
The end products are subjected to the analytical process on basis of their physical and
chemical properties. The result obtained are tabulated in a systematic manner. There
is no much difference in the physico chemical nature of the 5 samples of Tamra
Bhasma. Differences were found during processing. An attempt has been made to
derive a hypothetical view at all possible phases of the study.
Objective of study –
1. To make a comprehensive literary study on Tamra Bhasma and Amruthikarana.
2. Preparation of Tamra Bhasma as per the reference in Rasa Ratna Samucchaya.
3. Four procedures of Amruthikarana, three as per Rasatarangini and one as per
Rasamritam.
4. Analysis of Tamra Bhasma and four samples of Tamra Bhasma after 4 different
procedures of Amruthikarana.
REVIEW OF LITERATURE
“History is the witness that testifies to the passing of time; it illumines reality,
vitalizes memory, provides guidance in daily life and brings us tidings of antiquity.”
- Cicero
This quotes the necessity for study of historical review before any research is
conducted. The metals are grouped under the ‘Lauha’ derived from the root ‘Looh’
means a substance obtained from mineral by extraction. According to another
meaning ‘Lauha’ means substance which is capable of removing the vitiated Dosha
and disease from the body.
Tamra is considered as one among the Lauhas. The use of Tamra is found
since the Pre - Vedic period. As the pharmaceutical processes developed the
therapeutic use of Tamra got established with difference of opinion as per age.
Hence an attempt has been made to compile the various literary,
pharmaceutical and analytical sources, for a easy and better understanding of Tamra
in Ayurveda.
Vedic period
Rigveda is the sacred religious text of Aryans, different metals are described
by the word ‘Lohas’. The Aryans knew the use of bronze, copper, gold and silver
considered among metals and metallic objects.
In Yajurveda mentions six metals. Ayas - gold, Hiranya - silver, Loha -
copper, Shyama - iron, Sisa - lead and Trapu - tin.
In Atharvaveda, three metals are explained. Harita, Rajata and Lohita.
Lohitayas is the word used for copper. The Sharira Dhatus are compared with metals5.
In India, it is an age old tradition to drink water which is kept in Copper vessel
overnight. It is also a customary, to drink water kept in a Copper pot with a Copper
spoon while chanting Gayatri Mantra.
Puranas
Tamra Utpatti has been explained in Varaha Purana. There is evidence of
household use of Tamra by common man in Shrimad Bhagavat and Mahabharata.
Harshacharita7
The red eye caused by weeping was described as Tamra varna and the redness was
compared with the same produced during sunset.
Kadambari7
Blood is said to be Tamra Varna. It is considered as Lohitayas.
Samhitha period
In Ayurvedic Granthas there is abundant description of Tamra in the context
of various Lakshanas of diseases as varna and also used in treatment aspect.
Charaka Samhita mentioned Tamra as one of the six Lohas. It has been
advised in the treatment of Kushta and Garavisha. Many Yogas like Bhrama
Rasayana in Rasayana Prakarana, Muktadya Churna in Hikka Swasa Prakaran etc. are
described, which contain Tamra as an important ingredient.
Samgraha Kala - In the Samgraha Kala, Vagbhata in Astanga Hrudaya and Astanga
Samgraha have explained the properties of Tamra which are similar references.
Nighantu Kala11,12,13,14,15
The explanation regarding Tamra is also found in the Nighantus.
In Astanga Nighantu (8th Century A.D) by Vahatcharya explained various
Dhatus. Dhanwantari Nighantu (11th century A. D.) by Dhanwantari has explanation
regarding the Types, Doshas, and Guna karma of Tamra.
Raja Nighantu (14th century A.D.) by Narahari Pandita explains the origin,
synonyms, types, grahya and agrahya lakshanas, Shodhana and Marana are explained.
Kaiyyadeva Nighantu (1425 A. D.) and Shaligrama Nighantu (19th Century A.
D.) explains about the Dhatu Vraga among which Tamra is one. There is explaination
regarding the origin, types, grahya and agrahya lakshanas, Shodhana, Marana, Guna,
karma and therapeutic index are explained.
In Bhavaprakasha Nighantu (16th century A.D.) by Bhavamishra has explained
Dhatvadi varga among 22 Vargas. Tamra is one among the Dhatus.
Shivakosha (Shivaprakasha – 1677 A. D.) by Shivadatta Mishra has explained
source of Tamra as Mountain tracts of Gujarat. In the 6th chapter, there is explanation
regarding the origin, synonyms, types, Grahya and Agrahya Lakshanas, Shodhana,
Marana, Guna, Karma, indications are explained.
Haritakyadi Nighantu (1926 A.D.) by Pandit Shiva Sarma explains about
Dhatu Varga among 24 vargas. Tamra is considered as one among the Dhatus.
Rasa Kala
In the renowned days of Rasashastra, after 8th century different types of
Bhasma processes were developed. The physician became familiar with the
properties of Tamra as well as its toxic effects and their antidotes were also known.
Since then the utility of Tamra is on ascending path. Tamra is explained in detail in
the Rasagranthas i.e., its types, Doshas, Shodhana, Marana etc.
The oldest classics - Rasarnava, Rasahridaya tantra etc. have explanations
regarding Samanya shodhana of Dhatus and also classification is found. There is no
much reference of its types, Bhasma preparation and detailed aspect of administration.
In Rasendra chudamani - Tamra Bheda, Shresta Lakshana, Shodhana, Marana and
pharmacological action are explained. Somanathiya Tamra Bhasma is explained.
Rasaratna Samucchaya and Rasaprakasha Sudhakara - onwards Tamra Bhasma
was used in various pharmaceutical preparations.
Rasa Chintamani described a special “Swetha Bhasma” of Tamra while
Rasamrita mentioned specific Amla and Dadhi Parikshas for the standard Tamra
Bhasma.
Rasendra Chintamani explains its use in Yakshma, Parinama Shoola, Kushta,
Amlapitta, etc. Rasapaddhati has explained Somanathiya Tamra Bhasma with Maraka
gana. Ayurveda Prakasha, Rasa Kamadhenu, Rasa chudamani, Yoga Ratnakara, Rasa
Tarangini, etc. Granthas have explained Tamra in detail.
DRUG REVIEW
Tamra Utpatti -
Various Mythological verses are quoted in our classics regarding Tamra Utpatti.
Varaha Purana -
The mythological origin states that – Gudakesha, a Rakshasa possessed a body
resembling Tamra. He prayed to Lord Varaha for 14,000years. He was enriched by a
boon from Lord Varaha that, his death would occur by Sudarshana chakra and his
body would turn into Tamraadi dhatus, which would serve the Lord by all means.
Lord Varaha obliterated Gudakesha with the Sudarshana Chakra and his body fell on
to the earth; Mamsa dhatu turned to Tamra, Rakta to Swarna, Asthi to Raupya and
many more.
Secondly in Ayurveda Prakasha16, Rasendra Purana17, Bhava prakasha18 -
Acharyas quote that Shukra of Kartikeya settled on the Bhumitala to form Tamra.
A third reference Bhrit Rasaraja Sundara19 says-
The Patana of Ravi Kantija Teja on the Bhumitala gave origin to Tamra.
Prapthi Sthana -
According to the classics tamra is available in – Nepala and Mleccha desha.
Collection of Tamra -
Nepala, Bangala, Sudesha, Kedara - Tamra procured from these places is
considered as Mahapavitra20. It is available in Shwasa, Patakadi, Kakaranikara and
nepala desha. But the one from Nepala desha is used21 in Rasashastra.
Nirukti –
In Amarakosha22 it is defined as ‘Tamyati tamyateva’. It is derieved from ‘Tamu
Dhatu’ which means ‘Kamkshayam’. Tamra can be defined as that which attracts.
Classification of Tamra -
Table No. 5 – Showing the Classification of Tamra in different classics:
Sl.No. Name of the text Classification
1. Sharangadhara Samhita23, Bhava prakasha24 Sapta Dhatu
2. Raja Nighantu25 Swrnadi Varga
3. Kaiyyadeva Nighantu26 Dhatu varga
4. Shaigrama Nighantu27 Dhatu-Upadhatu Varga
5. Rasarnava28 Sadharana Loha
6. Rasaprakasha Sudhakara29 Astha Dhatu – Shudda Loha
7. Rasaratna Samuchchaya30 Shudda Loha
31 32
8. Rasendra Sambhava , Rasa Tarangini Sapta Loha
9. Bharatiya Rasa Paddati33 Shudda Dhatu
10. Rasapaddati34 Loha varga
Vernacular Names35 –
Table No. 6 – Showing the Vernacular Names of Tamra
Sl. No. Language Names
1. Latin Cuprum
German
2. Afrikaans Koper
3. Danish Kobber
4. Dutch Koper
5. English/ Scottish Copper
6. German Kupfer / Koppa
Italian
7. Aragonese Arambre
8. Asturian Cobre
9. Bosnian Bakar
10. French Cuivre
11. Greek Chalkos
12. Italian Rame
13. Romanian Cupru
Indo-Iranian Branch/Indo-Aryan
14. Bengali Kapāra/ Tama
15. Arabi Nuhas
16. Gujarati Tā'bu / Trambu /Tambu
17. Hindi Tā.nbā/ Tamba
18. Kamviri dâr'ü
19. Marathi Tambe
20. Nepali Tama
21. Pali Tamba/ tambaloha
22. Romani Charkum, Harkuma, Sónnasáster
23. Telugu Ragi
Synonyms of Tamra –
Synonyms of a material in the literatures especially in Samskrit gives an idea
of the drug in general. The synonyms are based on the history, appearance,
resemblance, habitat, physical characters, pharmacology, therapeutic effect, etc. of the
drug. This helps in the identification of the drug and also to overcome the
controversies in relation to the drug. The synonyms of Tamra are tabulated in an
alphabetical order.
Tamra has synonyms in relation to Surya. It is the metal which is related to
Sun. It has resemblance to the varna of Lotus, Udumbara fruit etc. Based on this, it
has the synonyms in relation to sun, its resemblance, use, Lord Eshwara etc. enlisted
as follows.
Ambhakam, Kamalahvam – Varna resembles Kamala pushpa.
Arka, Bhaskara, Bhasura, Mihira, Raviloham, Ravinamakam, Ravipriyam,
Ravisanjnaka,, Suryaparyaya naama, Suryahva, Suryaloham, Suryaangam,
Suryakyam – It is Surya Paryaya.
Arkesta, Raviloham, Suryestam – It is said as ‘Surya Priya’.
Aravinda dala prabham – Resembles the flower Nilotpala. Synonym of Baana of
Mihira.
Audumbara – It is considered as Napumsaka Linga for Tamra Paryaya.
Its colour resembles Udumbara Phala.
Dwyasta, Dvista, Dhwashthya, Varistha – Paryaya of Tamra.
Kamyam – Told as the name of Baana of Kamadeva.
Kaniyasa, Kaniya, Koniyasam – As it is considered Young – Soft.
Lohitayasa, Lohitapa, Raktam, Raktadhatu, Raktakam etc. – based on its Varna.
Marakatayasam – The flame is of Marakata varna when subjected to fire.
Mleccha Mukham, Mleccha – ‘Mleccha deshe mukham utpattirasya’ – Its origin is
from Mleccha Desha (Afganisthan).
Munipittalam – Used by Munis.
Naktam – It means ‘Ratri’.
Shulba – For Yajna Karma the Jala is kept in Tamra Patra.
Trayambhakam – Means ‘Ishwara’
33. Nepalakam - + - - - - - + - - -
34. Pavitrakam + - - - - - - - - - +
35. Rajivam - - - - + - - - - - -
36. Raktam - + - - - - - + + + +
37. Raktakam - - - + - - - - - - -
38. Raktadhatu - - - - - - - - - + -
39. Raktadhatukam + + - - + - - + + - -
40. Raktaloham - - - - - - - - - - -
41. Ratnadhatu - - - - - - - - - + -
42. Ravinamakam - - - - - - - - - + +
43. Ravipriyam - + - + + + + + - - +
44. Raviloham - + - - - - - + - - +
45. Ravisanjnaka - - + - - - - - - - +
46. Sarvadhatukam - - - - - - - - - + -
47. Sarvaloham + - - - - - - - - + +
48. Shavarabhedakhyam + - - - - - - - - - -
49. Sarvavarchsam - - - - - - - - - + -
50. Shulbam + + + + + + - - + + +
51. Shulla - - - - - - - - - - +
52. Shulvam - - - - - - + + - - -
53. Suryaangam - - - + - - + - - - -
54. Suryaloham - - - + - - + - - - -
55. Suryahva - - - - - - - - - - +
56. Suryaparyaya naama - - - - + + + - - - -
57. Suryakyam + - - - - - - - - - -
58. Suryestam - - - - + - - - - - -
59. Tamram + + + + + + + + + + +
60. Tamraka - - - - - - - - - - +
61. Tamrakam - - - + - - + - - - -
62. Tapanestam - + - - - - - + - - +
63. TapanestamTarani - - - + - - - - - - -
64. Trambhakam - - - - - - + - - - -
65. Trayambakam + + - + - - + + + + -
66. Twastram - - - + - - + - - - -
67. Udambaram - - - - + - - - - - +
68. Udumbaram + + + + - + + + + - +
69. Unduvaram - - - - + - - - - - -
70. Vayastam + - - - - - - - - - -
71. Varistam - - - - + - - - - - +
10. Amlam cha vipakvam kathamapi hi na yati katubhavam – On heating amla dravya
in Tamra vessel, it does not attain katu bhava.
11. Nepala desha jatam pravarm – attained from Nepala desha.
12. Rakta patram – Rakta varna
In Kautilya Arthashastra60- Tamra is said to be Bharika, Snigdha, Mrudu, Prastara
dhatu, got from bhumi in various varna - Pingala, harita, patala, lohita.
Shodhana -
The metals available in nature are either in combination with undesired other
elements or in improper and non consumable forms. These forms are not suitable for
the human body. All modifications and developments in Rasasastra are for the
purpose of making these elements useful and body friendly. The two basic processes
adopted for this purpose are Shodhana and Marana.
Shodhana is the preliminary and most important procedure adopted by
Ayurvedic physicians to nullify the toxins from the metals, potentiate them to achieve
therapeutic excellence and to make them easily digestible, absorbable, incorporable in
the body.
“Pharmaceutico – Analytical Study Of Amruthikarana W.S.R. To Tamra Bhasma”
Page 19
Drug Review
Shodhana process told in Rasa texts not only causes chemical purification but
it is a specific process of addition and separation which cases Physical, Chemical and
Biological changes in the metals.
Shodhana means ‘purification’. Although references regarding Shodhana are
available since the time of Charaka Samhita (1000 B.C. to 500 B.C.), this process has
been traced only after the development of Rasa Shastra (8th AD and later). In the
early days of Rasashastra, a number of processes were developed for purifying the
minerals/ metals to remove their toxicity. Inspite of several superior qualities of these
drugs, there is a drawback of high toxicity and little absorption capacity. The
Acharyas developed different Shodhana treatments for different types of drugs,
depending on the various physical and chemical characteristics of these drugs.
Shodhana is a process of removal of impurities from substances by using
different pharmaceutical processings of Swedana, Mardana etc for particular drugs.
This is explained as ‘Tadeva shodhanam karmam Dravya Dosha Nivaranam’ in
Dravya Guna Vijnyana text.
In Rasa Tarangini66 - Shodhana is defined as the process by which blemishes
are separated from the substance by various processing like grinding etc for specific
drugs.
In context of metals this process is grossly subdivided into two major categories.
1. Samanya Shodhana
2. Vishesha Shodhana
Importance of Shodhana
Physical Changes
1. Elimination of physical impurities
2. Reduction in Hardness
3. Increased brittleness – due to repeated heating and quenching.
4. Reduced particle size
Chemical Changes
1. Elimination of chemical impurities
2. Formation of chemical compounds e.g. During Red hot stage oxidation occurs
and oxides are formed.
Biological changes
These physico-chemical changes ultimately increase bioavailability.
Reduction in particle size helps in absorption. Smoothness leads to non irritability and
all chemical changes makes metal body friendly and suitable for further proceeding.
Tamra Shodhana -
For Tamra, Astha Doshas67 are told in the Rasa granthas. In Dhanwantari
Nighantu68 it is further explained that Ashudda Tamra produces - Tanuta of the
Dhatus, Vividha Vyadhi, Kanti decreases, Kustha, Ruja, Vanti, Vireka, Ayughna,
Atitapa, Murcha, reduces Shukra Dhatu.
According to Rasamanjari, Bhrut Rasaraja sundara69 – Visha is not only said
as visha, but Tamra is also said to be visha as it has the Astha Dosha’s. In Rasa
grantha’s various Dosha’s of Tamra in body are explained –
Kantighnam - - - + - - - - - + + - - +
Klama + - - - - - - + - - - - - -
Kledana - - - - + + - - - - - + - -
Kushta + - - + - - - - + + + - - +
Medaha - + - - - - - - - - - - - -
Moha - + - + - - + - - - - - - +
Murccha + - + + + + - - - + + + + +
Reka - - + - - + - - + - - - + -
Ruk - - - - - - - - - + - - - +
Samastasdosha + - - - - - - - - - - - - -
Sarvadhatuha - - - - - - - - - + - - - -
Shosha + - - - - - + - - - - + - -
Shotha - - - + - - - - - - - - - -
Shramaja shosha + - - - - - - - - - - - - -
Shula - - - + - - - + - + + - - +
Sweda - - + - + + - - - - - - + -
Tapa + - - - - - - + + - - - - -
Unmada - - - - - - - - - - - - - +
Utkleda - + - + - - - - - - + - + +
Utklesha - - + - - - - - - + - - - -
Vami + - + - - + - - + - - - + -
Vanti - - - + + - + + - - + + - +
Vata Asra - - - - - - - - + - - - - -
Vidaha - - - - + - - - - - - + - -
Virechana - - - - - - - + - - - - - -
Viryahani - - - - - - - + - - + - - -
Viryanasha - - - - - - - - - - - - - -
Viryapahatwa - - - + - - - - - - - - - -
Vishamaruja + - - - - - - - - - - - - -
Samanya Shodhana –
This procedure is used as a general procedure for shodhana of all drugs of a
particular group.
According to Rasaratna Samuchchaya86, Rasendra Chintamani87 and Rasa
Ratnakara88 – the Swarnadi dhatus are heated and quenched 7 times in Taila,
Takra, Gomutra, Aranala and Kulatha Kwatha in order. In Rasadarpana89, Kulattha
Kwatha is replaced by Triphala Kwatha. In Rasamanjari90, the same media used
but there is an inter change in the sequence of Kulatha Kwatha and Kanjika.
Rasa Paddati91 - All the dhatus are heated and quenched in Takra, Kanjika,
Gomutra, Tila taila and Kulatha ambu for 21 times.
Sarngdhara Samhita92 and Rasajalanidhi93 - Swarna, Tara, Tamra Dhatus are
subjected to heat and quenched 3 times in Taila, Takra, Kanjika, Gomutra and
Kulattha kashaya.
Rasa Tarangini94 – Suchivedha patra of Loha are taken and heated on Agni till red
hot, snapana is done in Kanji, Takra, Kulatha kwatha, Gomutra, Tila taila. This
procedure is repeated 3 times in each media.
Rasa Tarangini94 and Rasendra Chintamani95 – The Lohas are heated and
nisechana done in Rambha mula jala. This procedure repeated 7 times.
Rasakaumudi96 - Loha and Pashana are heated, kshalana is repeated 7 times in the
following - Amla, Kshara, Raviksheera, Snuhidugdha, Dhattura swarasa, Chitraka
swarasa, Triphala swarasa, Gojala.
Bharatiya Rasashastra97 - The Swarnadi loha patra are heated and nishechana is
done 7 times in each orderly - Taila, Takra, Gomutra, Kanjika, Ravidugdha,
Kulatha kashaya, Jambira drava.
Vishesha Shodhana
It is used as a specific procedure for a particular drug material individually,
not for a group. It can be applied after Samanya Shodhana.
In the context of Tamra Shodhana, Ayurveda Prakasha98, says that after the
Samanya Shodhana in Taila, Takra etc, to remove the Dosha, Vishesha Shodhana is
done to enhance the property. Samanya Shodhana helps to remove the toxic
substances in the drugs which are harmful to body and Vishesha Shodhana helps to
remove the substances whose presence reduces the potency of the drug.
Table No. 10 - Showing the Vishesha Shodhana for the Shamana of Astha
Doshas of Tamra
Sl. No. Tamra Dosha Media for Shodhana
1. Bhranti Kanji, Kulatha
2. Kandu Dugdha, Grutha
3. Klama Vajri dugdha, Godugdha
4. Rechana Surana, Mastu toya
5. Shula Kanya, Kashrishitoya
6. Taapa Tintini, Nimbu rasa
7. Vanti Taila, Takra, Dhenumutra
8. Virya hani Kshaudra, Draksharasa
Special Procedures –
According to Ananda Kanda133 -
Tamra Patra is placed in Kumari patra and Puta is given to get Pandura varna
Tamra patra.
Marana –
Development of Rasashastra (Ayurvedic Pharmaceutics) in the field of
Ayurveda found the use of formulations of metals and mineral origin in Ayurvedic
therapeutics in the form of Bhasmas. Different types of metals, minerals and gems
need to under go a processing called Marana.
According to Shabdakalpa Dhruma, Marana is defined as “Maryante iti
Marana” which means “Killing of a substance.” It is said that the Shodhita Lohadi
dhatu’s are subjected to processing with Swarasadi, followed by Agni samyoga and
Bhasama is produced. This procedure is called Marana.
The main aim of Marana is to convert the drug into a form which is made
available to the body without any harm, to bring out the Atyanta Sukshmatva i.e.,
finest form of Bhasma and to bring Guna Vishishtatva.
After processing with Swarasadi dravyas, the Chakrikas are prepared and
dried, sealed in Samputa. This set up is cooked in specially designed fire place called
Puta. For the conversion of the metals into compound forms suitable to be absorbed
by the biological system and to show their desired therapeutic effect without
producing any harmful toxic effects temprature plays a very important role.
Tamra Marana
Tamra Marana is a procedure explained in our Rasa Granthas by various
Acharyas with difference of opinion. The quantity of Tamra, other drugs used in
Marana, their quantity, drava dravya used for mardana, fuel used, number and type of
Puta all these have a difference of opinion as per Acharyas.
In Bhrut Rasa raja Sundara134 and Rasendra Chintamani135– For Tamra
Marana if Parada is not used then ‘Pumaniha udarenasya kitaani jayante’ means krimi
is produced in udara.
The drugs used in the following procedures are taken after the Shodhana
procedure.
Table No. 11 - Showing the Various procedures for Tamra Marana as per
various Acharyas136 to 171
15. Tamra dala – 1part Nimbu drava and kajjali – 3 Puta R.T.17/25
Eshwara – 1 part Pisthi lepana
Gandhaka – 1 part
16. Tamra Patra – 1part Mardana – Samputa Ahoratri Pachana done R. T. 17/26-29
Gandhaka – 2 parts prepared on Valuka Yantra
Special Procedures – Other than the above methods of Tamra Bhasma preparation in
Rasagranthas there is explaination of various other methods which are explained
below.
Bhrut Rasaraja Sundara172 and Rasajalanidhi 173– Atapa marana
• Shudda Parada and Shudda Gandhaka are taken Mardana is done to get
Kajjali.
• ½ part Kajjali is taken and Lepana is done on 2 parts of Tamra patra.
• Marana is done by keeping in Atapa.
Rasaprakasha Sudhakara179
• Tamra Patra, Shudda Parada and Shudda Gandhaka – equal parts. Shudda Tala
half part of Parada and Shudda Shila half to that of Tala. Kajjali is prepared.
• The Kajjali and Tamra Patra are placed in the sharava in alternate layers and
samputa is prepared. Pachana is done for 1 yama in Gharba yantra. After
swanga sheeta it is taken in Khalwa and churna is prepared.
Rasaprakasha Sudhakara180
• Tamra Patra, Shudda Parada and Shudda Gandhaka – equal parts. Shudda Tala
½ part of Parada and Shudda Shila ½ to that of Tala. Kajjali is prepared,
mardana with Nimbu Swarasa – Lepana to the Tamra patra.
• Kalka of Langali, Chitraka, Vyosha, Taalamuli, Karanjaka, Vatsanabha,
Shmyaka, Ativisha, Saindhava - 1 part each is prepared. The patra is kept in
the kalka and Mrut lepana is done. Pachana is done for 7 days.
Rasaprakasha Sudhakara181
• Shudda Tamra and Shudda Gandhaka – equal parts. ½ of the Gandhaka churna
is placed in a Sthali, on which Tamra patra is placed, again covered by
remaining Gandhaka.
• Purna Ghati is inverted on the Sthali and Sandhibandhana is done using
Saindhava and Mrut. 3 yama agni is given on Chullika. After swanga sheeta,
churna prepared – Galana through Vastra.
Rasajalanidhi182
• Shudda Tamra – 1part, Shudda Suta – 2 parts (Acc. Ananda Kanda - 3parts
of Shudda Suta) are taken and mardana done with Jambira swarasa. In a
Musha Dhatura patra is placed, on that the amalgamated tamra patra is
placed on which 1 part Shudda gandhaka is spread.
• Again Parada and jambira rasa lipta Tamra patra is placed and covered with
dhattura patra. Gajaputa is given.
Rasapaddati183
• Lepana of Trikshara, Patu, Snuhi and Arka ksheera, Amla gana drava for
Tamra patra. Dhamana is done and Nirvapana in Nirgundi rasa. This
procedure repeated for 10 times.
• Sukshma churna of Tamra patra is prepared and mardana in Trigavya [dugdha,
dadhi, ghruta] Puta is given.
Rasapradipa184
• Swedana of Tamra patra in Amla rasa for 3 vasara. Taken in a Khalva with ¼
part of Suta and mardana done for 1 yama in Amla rasa. Patra is smeared with
2 parts of Gandhaka with Amla rasa and Golaka is prepared.
• A Kalka of Minakshi, Changeri and Punarnava of 1 angula thickness is
applied to the Golaka. The Golaka is placed in a Bhanda, filled with valuka,
covered with Sharava. Mudra is done with Vibhuti, Lavana and Ambu.
• Pachana is done on chullika imparting Kramagni for 4 Yama. After swanga
sheeta it is removed, mardana is done with Surana drava for 1 day, golaka is
prepared and lepa is done with ½ part of Gandhaka with grutha.
• It is kept in Musha and Gajaputa is given. This Tamra is considered Shubha
and does not cause Vanti, Bhranti, Klama and Murcha.
Ananda Kanda185
• Jirna Tamra, Vanga, Kamsya, Naga, Tikshna loha, Pittala and Kanta loha all
are taken equal parts. Dhamana is done using Vankanala in a Musha untill
only Tamra remains.
• The Tamra Dalana is done in Nirgundi Swarasa. The Dhamana is repeated as
above and Prativapa of Nirgundi mula churna is done for 7 times.
• 2parts Gandhaka, 1/3 part Parada/ Hingula mardana is done for 3 days in
Bijapura/ Jambhira/ Lakucha swarasa and Vatika of Tamra churna is prepared,
dried. It is placed in a Bhanda.
• A Bhanda is inverted on this pot and sealed with Mrut patta. On the upper pot
a mrut katori placed, sealed and water is filled in the Katori.
• The lower pot placed on Chullika and Kramagni given for 6 days. The Tamra
Bhasma gets collected in the lower pot and Mruta suta in upper pot.
Rasayana sara187
• Shudda Parada 1 part and Shudda Gandhaka 2 parts - Kajjali prepared and
placed in a Handika. It is covered with a Tamra Pidhana and Sandhibandhana
is done 7 times with Bhasma, Mrut and lavana; dried in Atapa. Kept on
Chullika and Kramagni given for Ahoratri.
• After Swanga sheeta Sindura sadrusha suta and Tamra Bhasma is obtained.
Both are taken and used.
Rasayana sara188
• Musha is prepared with Tamra patra and Shodhana is done by heating -
dipping in Taila, Takra, Gomutra and Surana rasa for 7 times. Shudda Parada
1 part and Shudda Gandhaka 2 parts taken, Kajjali prepared. Mardana is done
in Nimbu nira / Shrungavera rasa.
• The kajjali is filled in the Tamra musha and covered with another tamra
musha, Mudra is done with Mrut patta for 20 times and dried. It is placed in a
Handika filled with Lavana. Pachana is done on chullika for ahoratri. After
Swanga Sheeta the Tamra Musha becomes Bhasma is called Shulebha keshari.
TAMRA AMRUTHIKARANA
Rasamritam197
9 Tamra bhasma bhavana with Nimbu Swarasa and Golaka is prepared.
9 It is filled in the garbha of Surana and subjected to Gajaputa for 3 times.
According to Rasajalanidhi198
9 Shodhita Tamra Bhasma is subjected to Amla rasa mardana. Gola is prepared,
kept in Surana kanda and mrut lepana is done.After drying Gajaputa is given.
Table no. 12 Showing the Guna Karma of Tamra Bhasma as per various
Acharyas210 to 224
R.Ch R R R L A R RJ R. K. R A
u; R K M S P; T. N N; Ni C K
Rasa panchaka RRS a D a B S. hi
P Ni
Madhura - + + + + + + + + + - -
Amla + - - + - + + + - + - -
Rasa
Tikta + - + + + + + + + + - +
Kashaya + + + + + + + + + + - +
Ushna + - + - - - + - - - - +
Veerya
Sheeta - + - + - + - + + + - -
Madhura + - - - - - - - - - - +
Vipaka
Katu - - - - + + + + + + - -
Hima - - - - + - - - - - - -
Laghu - - - - + + - + - + - -
Tikshna - + - - - - - - - - - -
Guna
Ushna - + - - - - - - - - - +
Sara - + + - - - - - - + - -
Snigdha - - - - - - + - - - - -
Bruhmana - - - - - + - + - - - -
Kshut kara + - - - - - - - - - - +
Lekhana + - + - + + + + - + + +
Netrya + - - - - - - - - - - +
Saraka - - - - - + + + - - - -
Karma Rasayana - + - + - - - - - - - -
Ropana - - - - + + - + - + - -
Vamaka + - - - - - - - - - - +
Virechaka + - - - - - - - - - - +
Vishodhana - - - - - - - - - - + -
Visha hara - - - - - - + - - - - +
Pitta
+ + - + + + + + + + - +
Doshagh Kapha hara
nata Vata kapha
- - + - - - - - - - + -
Hara
Ama dosha + - - - - - - - - - - - + -
Ama Shula - - - - - - - - - - - + - -
Amlapitta - - - - - + + - - - - - - -
Arsha - - - + + + + - - - + - - +
Arti - - - + - - - - - - - - - -
Atisara - - - + - - - - - - - - - +
Bheda - - - - - - - - + - - - - -
Bhrama - - - + - - - - + - - - - +
Daha - - - - - - - - + - - - - -
Durnama + + - - - - - - - - - - + -
Gara - - - - - + - - - - - - - -
Gudamaya - - + - - - - - + - - - - -
Gulma - - + + - - - - + + - + - +
Hikka - - - + - - - - - - - - - +
Hrudroga - - - - - - - + - - - + + -
Jwara + - + + - - - + - - - - + +
Jathara ruk - - - - - - - - - - - + + -
Kasa - - + - - + + + - - + - - +
Kayavyatha - - - - - - - - - - - - - +
Krimi - - + + - + + - - - - + - +
Kshaya roga + - + + - + + - - - - - + +
Kustha + + + + + + + - + - + + + +
Mandagni - + - - - - - - - - - - - +
Meda roga - - - - - - + - - - - - - -
Moha - - - + - - - - + - - - - +
Netra gada - - - - - - + - - - - - - -
Pandu roga + + + + - + + - + + + + + +
Parinama Shula - + + - + - - - - - - + - -
Pinasa - - - - - + + - - - - - - -
Pleeha - - + + - - - - - - - + - +
Prameha - - - + - - - - - - - - - +
Ruk + - + - - - - - - - - - - +
Shiro vyadhi - - - + - - - - - - - - - -
Shopha - - - + - + - - + - - - - -
Shotha - - - - - - + - - - - - - +
Shula - - - + - + + + + + - - - -
Shwasa - - - + - + + + - - + - - +
Shwayathu - - - - - - - - - - + - - -
Sthoulya + - - - - - - - - - - + -
Tandra - - - + - - - - - - - - - +
Udara Roga + - + + - + + - + + - - + +
Utkleda - - - - - - - - + - - - - -
Vami - - - + - - - - - - - - - -
Vamana - - - - - - - - - - - - - +
Vibandha - - - - - - - - - + - - - -
Visha dosha + - - - - - + - - - - - + -
Yakrut dosha + - - - - - - - - - - - + -
Table No. 14 – Showing the Matra, Anupana, Pathya, Aushadha sevana Kala,
Duration and effect of Tamra Bhasma According to Various
Classics245,246,247,248,249,250
Sl. Ref Matra Anupana – Pathya - Aushadha Duration Effect
No. Sevana Kala
1. Br.R.R.S. 1 Ratti Shalmali rasa, Grutha and Makshika. 6Masa Virya, Pusti,
Dugdha with Khanda Sharkara, Dipana, Dehadya,
Grutha anamlayukta Bhojana Divyadrusti
2. Br.R.R.S 1 Ratti Shalmali rasa, Grutha and Makshika. 6Masa Virya, Pusti, Kanti,
R. J. N Dugdha with Khanda Sharkara, Divyadrusti
anamla, Ajaya yukta Bhojana
3. R. J. N. 2Gunja Shrunga vera rasa - Sarva udara nasha
Prataha Kala
4. R. Pr. Su. 2Valla Madhu - Parinama Shula,
Method 2 Purvaanha Kala 8Shula, Udara,
Pandu, Shopha,
Gulma, Pleeha,
Yakrut, Kshaya,
Agnisada, Meha,
Grahani.
5. R. Pr. Su. 1Valla Madhya, Aajya - Jara nasha, Mrutyu
Method 3 nasha
6. R. Pr. Su. 1Valla Pippali, Madhu - Kasa, Shwasa,
Method 4 Gulma, Prameha,
Sarvadosha,
Durnama, Grahani,
Rasayana
7. R. J. N. 1Valla Pippali, Madhu - Shwasa, Kasa,
Method 4 Kshaya, Pandu,
Agnimandya,
Aruchi, Gulma,
Pleeha, Yakrut,
Murcha, Shula,
Udara, Arsha,
Tridosha roga,
Rasayana
8. R. Chi. 6/67 24gunja - - -
9. A. K. 2Valla Based on Roga - Parinamashula,
Udara, Shula,
Pandu, Jwara,
Gulma, Pliha,
Yakrut, Kshaya,
Agnisadana, Meha,
Mulamaya, Dushta
grahani, Sarva
amaya.
10. A. K. 1Valla In Tambula patra. - Jwara, Shula,
Method 8 Gavya Takra, Shali. adhmana, Visha -
If Ativamana - Bhrusta Ikshu Danda Gara visha
rasa which is made Sheetala/ Bilva removed by
kwatha and sharkara. vamana.
If Ativirechana - Babula twak rasa and
Takra.
Antidote –
According to Rasendra Sambhava251 and Bhrut Rasaraja Sundara252 the following
antidotes are explained for Dosha caused by Tamra Bhasma.
9 Munivrihi with sita for pana, Dhanyaka with sita.
In Rasayana sara253 the following is explained -
9 Shymakanna Sitayukta and Sitayukta Dhanyaka as pana for 3 days.
The discoveries and inventions in the late 18th to early 19th Centuries by
Ampere, Faraday, Ohm propelled copper into a new era. Demonstrating excellent
electrical conducting and heat transfer characteristics, copper played a pivotal role in
launching the Industrial Revolution. Homer, following the Greek practice of around
1000 B.C., called the metal Chalkos. This is why the Copper Age is also known as the
Chalcolithic Era. A thousand years later during the Early Christian Era, the words
"aes Cyprium" appeared in Roman writings about copper, because much of the metal
at the time came from Cyprus. The word "copper" is an Anglicized term of this Latin
phrase254.
Occurence254 -
Copper is available in 2 forms –
Native form
Ore form – copperpyrite, Copper glance.
Native/ pure copper rarely occurs in nature. It is extracted mainly 7 ores –
1.Oxides - Cuprite, tenorite
2.Sulphides - Chalcopyrite, copper pyrite, chalcocite, copper glance
3.Grey copper - Tetrahedrite, tennantite famatinite, enargite
4.Sulphate - Chalcanthite
5.Carbonates - Malachite, azurite
6.Silicates - Chrysocolla, dioptase
7.Chlorides – Atacamite
Availability255 –
World’s copper is obtained from the mountain ranges from Alaska to South
America. 1/7th is mined from U.S.A. and 1/10th from Canada. Ore form is available in
countries like North America, Russia, Australia, Peru, Mexico, China, Germany etc.
Bihar is leading producer in India. It is available in districts - Singhbhum,
Hajaribagh in Bihar, Alwar, Jaipur in Rajasthan, Bhutan, Singbhoom, Nellor.
Appearance-
Copper has reddish, orangish, or brownish colour as a thin layer of tarnish -
oxides gradually forms on its surface when gases - oxygen in the air react. Pure
copper, freshly got is pinkish or peachy metal. Copper has its characteristic color
because of its unique band structure. When copper is liquefied its surface without
ambient light appears greenish. When liquid copper is in bright ambient light, it
retains some of its pinkish luster. When copper is burnt in oxygen it gives off a black
oxide.
Copper is reddish brown in colour when its surface is seen under reflected
light; but in transmitted light it appears green. It is heavy, comparatively soft, but a
tough metal. It can be obtained in octahedral crystals.
Extraction of copper256 -
1) Large amount of copper are obtained from copper pyrite (CuFeS2) by smelting.
2) Ores containing 4% or more copper are treated by smelting process.
3) Very poor ores are treated by hydro-metallurgical process.
Cuprous sulphide and ferrous sulphide are further oxidized into their oxides.
2Cu2S + 3O2 ------ 2Cu2O + 2SO2
2FeS + 3O2 ------- 2FeO + 2SO2
¾ Smelting - The roasted ore is mixed with coke and silica (sand) SiO2 and is
introduced in to a blast furnace. The hot air is blasted and FeO is converted in to
ferrous silicate (FeSiO3).
FeO + SiO2 ------ FeSiO3
Cu2O + FeS ----- Cu2S + FeO
FeSiO3 (slag) floats over the molten matte of copper.
Refining of Copper
Blister copper is refined by electrolysis. Blocks of blister copper are used as
anodes and thin sheets of pure copper act as cathodes. The cathode plates are coated
with graphite in order to remove depositing copper. The electrolyte is copper sulphate
(CuSO4) mixed with a little amount of H2SO4 to increase the electrical conductivity.
Optimum potential difference is 1.3 volt for this electrolytic process. During
electrolysis, pure copper is deposited on the cathode plates and impurities which are
soluble and fall to the bottom of the cell as anode mud or sludge.
Copper Properties254
Physical Properties of Copper:
9 Malleable and Ductile
9 Excellent Electrical Conductor
9 Excellent Alloying Characteristics
9 Non-Magnetic
9 Resistant to Corrosion
9 Machinable
9 Formable
9 Excellent Heat Transfer Characteristics
9 Durable
9 Recyclable
Source for Average Diet – 2 to 4mg/ day in the form of meat, shell fish, legumes,
nuts and cereals. Milk and milk products are poor source.
Absorption –
Primarily 32% of dietary copper is absorbed in duodenum.
Copper absorption is inhibited by – Phytate, Zinc, Cadmium, Silver, Mercury and
high amount of Vitamin.
An unidentified low molecular weight substance from human saliva and
gastric juice complexes with copper to keep it soluble at pH of intestinal fluid. In the
intestinal mucosal cells copper is associated with low molecular weight metal binding
protein called as metallo thionein.
After absorption, copper enters plasma where it is bound to amino acids
particularly histidine to serum albumin at a single stron binding site. In less than an
hour the circulatory copper is removed from circulation by liver.
Daily Requirement
Children and infants – 0.05mg of copper/kg body weight per day.
Adults – 2.5mg per day.
Functions257
1. Role in enzyme action: Copper forms integral part of certain enzymes such as –
Cytochrome oxidase, Tyrosinase, Monoamine oxidase(MAO), Lysyl oxidase,
Catalase, Ascorbic acid oxidase, Uricase and Super oxide dismustase. These
contain about 550mu gm of copper per gm of enzyme protein.
2. Role of copper in Iron Metabolism: Copper helps in the utilization of Iron for
Hb synthesis in the body. Caeruloplasmin a blue - copper protein complex of
blood plasma, functions as serum. Ferro oxidase catalyses the oxidation of
Ferrous to Ferric. This helps in the incorporation of Iron in transferin to
facilitate mobilization and utilization of Iron.
A yellow copper protein called serum ferro oxidase II or non
ceruplasmin ferro oxidase may also participate in the oxidation of Iron in human
plasma.
3. Role in maturation of Elastin: Copper helps to form insoluble elastin fibres by
cross linking proelastin chain through the oxidation of lysine side chains of the
later aldehydes.
“Pharmaceutico – Analytical Study Of Amruthikarana W.S.R. To Tamra Bhasma”
Page 50
Modern Review - Copper
4. Role in bone and Myelin sheath of nerves: Copper has been reported to help
in formation of bones and myelin sheath.
5. Role in Haemocyanin: It’s a copper protein, functions as Hb in the storage and
transport of O2.
6. Copper releases energy in body, melanin production in skin and helps to
produce red blood cells.
and in Pune. ICT appears to be vanishing as a result of greater genetic diversity within
these populations and educational programs to ensure that tinned cooking utensils are
used. Only occasional spontaneous cases of ICT arise today.
Copper in Blood
High copper levels in the blood should no longer be a cause of alarm,
according to a recent study in the British Journal of Nutrition258.
Scientists have long mistakenly believed that high copper levels in the blood
indicate high copper levels in the body. Current research now shows that unlike most
metals, high levels of copper in the blood are completely independent of copper levels
in the body.
For example the blood level of lead, is an indicator of whether or not there is
risk of lead-toxicity. By contrast, elevated blood copper level does not indicate if
there is risk of toxicity from high copper levels in the body.
This mistaken belief has often incorrectly implicated copper in pathological
conditions ranging from Alzheimer’s disease to premature death from heart disease.
Now it is known that copper in the body is a good indicator of an active immune-
defence. For example, during a cold or flu, copper blood levels will triple, although if
no more or no less copper in the body.
Copper plays a vital role in human health and is needed for a wide range of
biological processes, including maintaining a healthy heart, liver, bone strength and
brain development. In fact, for a variety of biochemical processes in the body to
operate normally, copper must be a part of our diet. Too little copper in the body can
actually lead to disease.259
Signs of Toxicity
Brain stimulation, Insomnia, Irritability, Alienation, Anger, Paranoia,
Aggressiveness, Depression, Hyperactivity in children, Autism, Stuttering, Brittle
hair, Premenstrual tension
PHARMACEUTICAL STUDY
Practical No. 1
Materials required:
9 Dadhi - 9 litres
9 Water - 1.5 litres
Apparatus required -
9 Churner, Porcelain container, measuring glass.
Procedure -
- Dadhi was taken and to it 1.5 litres of water was added.
- It was churned well and butter was separated.
Observation -
Initially on churning bubbles appeared on the surface of the dadhi and after
120 minutes of churning butter got collected on the surface.
Precautions -
- Churning done in a clean porcelain container.
Result -
1. Duration for churning - 120 minutes.
2. Total Takra – 10 ½ litres
3. pH of Takra - 4 (Acidic)
Physical Examination -
- Colour - White
- Taste - Amla Madhura
- Smell - Sour smell
- Consistency – Thick liquid
Practical No. 2 –
Materials required:
9 Rice - 1 Kg.
9 Radish - 250g
9 Water - 14 litres
Apparatus required -
9 Vessel, Gas stove, Spoon, cloth, measuring jar.
Procedure -
- 14 litres of water taken in a clean vessel and kept for boiling.
- When it started to boil the washed rice and sliced radish were added to it.
- When the rice and radish got cooked properly the boiling stopped, kept for
cooling.
- Then it was put into a plastic container and covered properly.
“Pharmaceutico – Analytical Study Of Amruthikarana W.S.R. To Tamra Bhasma”
Page 54
Samanya Shodhana – Tamra
Precautions -
- Clean containers were used for preparation and fermentation.
- The rice - radish were washed and cleaned properly.
- The Sandhana was done properly when kept for fermentation.
Observations -
Initial pH of water - 7 (Neutral)
Watery consistency along with rice, turned thick at the end of fermentation
process. On filtration the consistency was thin.
It took 12 days for the preparation.
Result -
1. No. of days for preparation - 12 days
2. Total Aranala - 11 litres
3. pH of Aranala - 3 (acidity increased)
Physical Examination -
- Colour - White
- Taste - Acidic
- Smell - Sour smell
- Consistency - Thin liquid
Practical No. 3 –
Materials required:
9 Kulattha - 3 Kg.
9 Water - 48 litres
Apparatus required -
9 Vessel (Tamra Patra), Gas stove, Spatula, cloth, measuring jar.
Procedure -
- 3 Kgs of Kulattha was taken along with 48 litres of water in a wide mouthed
copper vessel.
- The container was subjected to heating process on mandagni.
- Frequent stirring was done.
- The heating continued till the reduction to ¼th.
- Then it was filtered through a clean cloth to get the Kulattha kwatha.
Observations -
Initial pH of water - 7 (neutral)
After 1 hour the water turned brown in colour.
Continuous stirring became necessary.
The Kulattha became softer at the end.
Precautions -
- Kulattha was cleaned properly for the impurities.
- Frequent stirring of the Kwatha during pachana.
Result -
1. No. of days for preparation - 1 day
2. Duration for preparation - 13 hours
3. Total Kulattha Kwatha - 12 litres
4. pH of Kulattha kwatha - 6.5 (increased acidity)
Physical Examination -
- Colour - brownish
- Taste - Astringent
- Smell - Typical smell of kulattha
- Consistency - Thin liquid
Practical No. 4 –
Materials required:
9 Tamra - 440g
9 Tila Taila - 10 ½ litres pH - 6.5 (Acidic)
9 Takra - 10 ½ litres pH - 4 (Acidic)
9 Gomutra - 10 ½ litres pH - 9 (Alkaline)
9 Aranala - 10 ½ litres pH - 3 (Acidic)
9 Kulattha kwatha - 10 ½ litres pH - 6.5 (Acidic)
Apparatus required -
9 Gas stove, vessels, stirrer, measuring glass.
Procedure -
- Flat Tamra wire was heated up to red hot on a gas stove.
- When it became red hot it was dipped in Tila Taila, this was repeated for 7
times. Each time the media was replaced.
- After 7th time Ushna Jala Prakshalana was done and dried each time.
- The procedure was repeated in the other 4 medias in order for 7 times each.
Then the Tamra was dried properly and weighed.
Observations -
Tamra took around 45 minutes to become red hot for the 1st time. From the 2nd
media onwards the 1st heating duration was 10 minutes to turn red hot. Where
as in the successive times the heating took 20 to 30 minutes.
Greenish - blue flame was seen initially till the Shodhana in Taila, Takra,
Gomutra got completed. Then the intensity of colour reduced in successive
treatment.
Tamra was easily moulded on subjecting to fire. Tamra became brittle as the
procedure progressed. Finally turned to powder at the end of Shodhana.
The copper turned to bright metallic red colour at the end.
Table No. 17 - Showing the Temperature of heat source and change in flame in
different media during Samanya Shodhana
Media Heat source - Temperature of flame Changes in flame
Tila Taila Direct flame (gass stove) - 650° - 750° C Intense greenish coloured
flame
Takra Direct flame (Kosthi) - 700° - 800° C Bluish -green flame
From 5th time indirect heating (iron pan on
Kosthi) - 840° - 900° C
Gomutra Indirect heating (iron pan on Kosthi) - Intensity of Bluish - green
840° - 950° C flame decreased
Aranala Indirect heating (iron pan on Kosthi) - Slight bluish green flame
950° - 1050° C
Kulattha Indirect heating (iron pan on Kosthi) - Not visible
Kwatha 950° - 1050° C
Precautions -
- The heating and quenching in each media should be done for 7 times.
- For each dipping fresh media was used.
- The quenching order should be followed as follows - Taila, Takra, Gomutra,
Aranala and Kulattha Kwatha respectively.
- The Tamra should be heated to red hot before quenching for each time.
Results -
1. Number of days for Samanya Shodhana - 19 days
2. Duration taken for Shodhana - approximately 40 hours
3. Weight of Ashuddha Tamra - 440g
4. Weight of Tamra after Samanya Shodhana – 335g
5. Loss of weight in Tamra – 105g (23.863% loss)
Practical No. 5
Materials required:
9 Samanya Shodhita Tamra - 335g
9 Gomutra - 5 liters pH - 9.5
Apparatus required -
9 Gas stove, earthen pot, stirrer, cloth, thread, measuring glass.
Procedure -
- Samanya Shodhita Tamra was taken; a Pottali was prepared in a double folded
cloth. It was tied to a support and suspended in an earthen pot containing 4
liters of gomutra. Agni was imparted to the pot for a duration of 3 hours. Then
the Tamra was washed in warm water, dried and weighed.
Observations -
Initially when the gomutra started to boil there was bubbling, later there was
froth formation. The froth adhered to the pottali.
The temperature was 525° C.
The froth started to ooze out of the pot after about 20 minutes. To overcome
this water was sprinkled on it. The temperature was reduced to 479° C.
About 1 ½ and 2 ½ hours later ½ liter of warm Gomutra was added each time.
After 3 hours gas was put off and on cooling the Tamra was removed and
washed in warm water.
Tamra became finer after Vishesha Shodhana. Colour turned to bright metallic
with blackish particles. It became more brittle.
Gomutra after Shodhana turned dark in colour and quantity was reduced to 2
½ litres. pH was 9.
“Pharmaceutico – Analytical Study Of Amruthikarana W.S.R. To Tamra Bhasma”
Page 61
Vishesha Shodhana – Tamra
Precautions -
- Gomutra level should be maintained above the pottali.
- Care should be taken that the pottali does not touch the base or inner surface
of the pot.
Result –
1. No. of days for the preparation – 1 day
2. Duration of practical – 3 hours
3. Quantity of Gomutra at the end of process – 2 ½ litres
4. Initial weight of Tamra – 335g
5. Weight of Vishesha Shodhita Tamra - 311g
6. Loss of Tamra – 24g (7.164%)
7. pH of Gomutra – 9.5
Practical No. 6
Materials required:
9 Ashuddha Parada - 1000 g
9 Nistusha Lashuna - 1000 g
9 Saindhava Lavana - 500 g
Apparatus required -
9 Tapta khalva, spatula, steel vessel, cloth.
Procedure -
- Lashuna was taken along with Saindhava Lavana in Khalva yantra. Grinding
was done to get a paste.
- Ashuddha Parada and the Kalka was taken in a Tapta khalva yantra and was
triturated. This was done for 7 day. The parada mixed with the Kalka properly.
- Then warm water was added to the mixture, properly macerated. The parada
got separated by continuous washing with warm water.
- It was finally filtered through a clean cloth to get the Shudda parada. It was
dried at room temperature and weighed.
Observations -
Initially the Parada did not mix with the Lashuna kalka. After a trituration for
about 1 hour the parada started to disintegrate and mix with the Lashuna Kalka
forming small globules. The procedure was done for 7 days.
The Lashuna Kalka which was white in colour after about ½ hour of trituration
started to turn blackish and by 7 days it turned fully black.
When the warm water was added and macerated the Parada got collected at
the base of Khalva which was collected. It was dried and weighed.
Precautions -
- Low temperature of the Khalva is to be maintained. (Fuel used was charcoal)
- Trituration done carefully to avoid spillage of Parada.
- The washing pf Parada is done with care as there will be loss in water.
Result -
1. No. of days taken - 7 days
2. Total duration trituration done - 49 hours
3. Ashudda Parada taken - 1000g
4. Shuddha Parada obtained - 995g
5. Weight loss - 5g (0.5% loss)
Practical No. 7
Materials required:
9 Ashuddha Gandhaka - 1250 g
9 Goghruta – 1250g
9 Godugdha - 6 litres
9 Warm water - Q. S.
Apparatus required -
9 Mortar and pestle, spatula, iron pan, steel vessels, cloth, stove.
Procedure -
- The Gandhaka was powdered using a mortar and pestle. It was taken in a iron
pan to this the Goghruta was added. It was heated on mandagni till all the
Grutha melts. Then the Gandhaka is added and heated on Mandagni till all the
Gandhaka melts.
- Godugdha is taken in a steel vessel and is covered with a cloth smeared with
Goghruta.
- The melted Gandhaka was poured into the vessel containing Godugdha
through the cloth.
- Solid mass of Gandhaka was collected from the Godugdha and washed with
warm water.
- The procedure was repeated for 3 times.
- Gandhaka finally obtained was dried, powdered and weighed.
Observations -
Initially the gandhaka took 45 minutes to melt totally but in the consecutive
process it took 30 minutes.
The physical impurities such as sand, thread etc. got collected on the cloth.
“Pharmaceutico – Analytical Study Of Amruthikarana W.S.R. To Tamra Bhasma”
Page 65
Gandhaka Shodhana
On pouring the gandhaka into the milk the ghruta got collected on the surface
with yellowish tinge.
After the Shodhana the gandhaka was obtained as a mass at the base with oily
appearance. Gandhaka became dull yellow coloured.
Precautions -
- Mandagni is to be maintained and constant stirring was done.
- After the complete melting of gandhaka, it was poured into milk immediately.
- The gandhaka was washed in warm water and powdered.
Result -
1. No. of days taken - 1 days
2. Ashudda Gandhaka taken - 1250
3. Shuddha Gandhaka obtained - 1140 g
4. Weight loss - 110 g (8.8%)
Practical No. 8
Materials required:
9 Shuddha Parada - 995 g
9 Shuddha Gandhaka - 995g
Apparatus required -
9 Khalva Yantra, spatula.
Procedure -
- The Shuddha parada - Shuddha Gandhaka churna were taken is a Khalva
Yantra and mardana was done to get a homogenous mixture.
Observations -
Initially the mixing of Parada and Gandhaka was difficult.
After about 2 hours of trituration the mixture turned grayish yellow with few
particles of free mercury in it.
Gradually became dull black in colour with shining particles in it.
The trituration was carried for about 70 hours, till all the mercury particles got
mixed and shining particles not seen.
The Kajjali turned darker gradually and became black.
The shining particles of mercury were not visible under sunlight. The end
product became jet black colour having the properties of Kajjali.
Precautions -
- Shudda Gandhaka used was dried and powdered properly.
- Water was sprinkled on kajjali to prevent spillage.
- Trituration was done carefully to prevent loss of parada by spilling.
Result -
1. No. of days taken - 10 days
2. Duration of mardana – approximately 70 hours
3. Raw drug taken – 1990g
4. Weight of Kajjali – 1900g
5. Weight loss - 90g (4.737%)
Practical No. 9
Materials required:
9 Shudda Tamra – 311g
9 Kajjali – 311g
9 Nimbu Swarasa – 300 ml.
Apparatus required -
9 Khalva Yantra, spatula, sharava, clay (multani mitti), cloth, upala (cow dung
cake)
Procedure -
- The Kajjali was taken in a Khalva Yantra, Nimbu swarasa was added and
mardana done to get a homogenous mixture for about 45 minutes. The
Shodhita Tamra patra was added to it and mardana done for 2 ½ hours, made
into bolus, then dried and weighed.
- After drying it was spread in a Sharava. Another Sharava was inverted on it
and the gap between the 2 Sharava was sealed by Multani mitti smeared cloth.
The samputa was dried and subjected to Varaha Puta. Next day after Swanga
sheeta the Sandhi bandhana was removed, the Marita Tamra was collected,
powdered and weighed. The quantity of cow dung cakes was gradually
reduced.
- After the 1st puta the Marita Tamra mardana with nimbu swarasa was done,
chakrikas were made and dried properly.
- From the 2nd Puta onwards the quantity of kajjali was ¼ th of the marita Tamra
which was added till the 7th Puta.
- From the 8th puta onwards the Marita Tamra mardana was done with Nimbu
swarasa and procedure continued.
- The same procedure was repeated for 19 times till the Bhasma Lakshanas
were attained.
Observations -
Initially for the 1st puta the preparation of Chakrika was difficult as the
Shuddha Tamra was in the form of small pieces. A bolus was made but on
drying it got dispersed into particles.
The drying after mardana in Nimbu swarasa was done in sunlight for 5 hours.
From 2nd Puta onwards the preparing of Chakrikas was easy as the Tamra got
powdered after 1st Puta.
The Mardana in Nimbu Swarasa in the successive puta took a duration of
approximately 2 ½ hours.
Puta was given for 19 times till the Bhasma Lakshanas were attained.
Initially the colour of the Tamra Bhasma was grayish with brown and green
colour which turned to gray at the end of the procedure. The Bhasma had
sulphur odour.
The bitter sour irritative taste decreased gradually and it became tasteless at
the end. On touch initially the Bhasma was rough and from 15th puta onwards
it became smooth.
Precautions -
- The mardana should be done properly till a homogenous mixture is formed
and consistency of chakriaka is got, except for 1st Puta.
- The Chakrikas should be dried properly.
- The sealing of the gap between the 2 sharavas and its drying is to be done
properly.
- The samputa is to be removed after swanga sheetala.
Result -
1. No. of days taken - 4 months.
2. Initial weight of Shuddha Tamra – 311g
3. Weight of Tamra Bhasma at the end – 365g
4. Weight gain – 54 Kg (17.363%)
Puta Wt. after Wt. of Wt. of Wt. Colour Odour Taste Touch
No. each Puta Chakrika cow dung after
+ Kajjali (grams) cake Marana
(grams) (Kgs) (grams)
1 311 + 311 670 15 400 Grayish Sulphur Bitter, Rough
sour,
Irritative
2 400 + 100 515 10 385 Grayish – -do- +++ +++
Brown,
green.
3 485 + 121 525 8 510 -do- -do- +++ +++
4 510 + 125 687 8 500 -do- -do- +++ +++
5 500 + 125 675 8 480 -do- -do- +++ +++
6 480 + 120 610 8 464 -do- -do- +++ +++
7 464 + 106 585 8 505 -do- -do- +++ +++
8 497 510 8 485 Grayish -do- +++ +++
Brown
9 485 503 8 477 -do- -do- +++ ++
10 477 497 8 465 -do- -do- +++ ++
11 465 483 8 453 -do- -do- ++ ++
12 453 467 8 434 -do- -do- ++ +
13 434 456 8 427 grayish -do- ++ +++
14 427 439 7 415 grayish - -do- ++ ++
black
15 415 423 7 404 grayish – -do- ++ Smooth
black
16 404 419 7 397 black -do- + -do-
17 397 405 7 389 black -do- + -do-
18 389 397 7 370 black -do- + -do-
19 370 395 7 365 black -do- No Taste -do-
* Chandrika
+ + + indicates that there was shiny appearance on the surface of Chakrika and also on
powdering there were shining particles were seen.
++ indicates the shining particles only on powdering.
+ indicates that the intensity of the shining particles decreased.
0 indicates no shining particles on exposure to sun.
* Varitara
0 indicates that the Bhasma sank in water.
+ indicates that about 25% of Bhasma floated on water.
++ indicates that about 50% of Bhasma floated on water.
+ + + indicates that all the Bhasma floated on water.
Table No. 21 – Showing the Temperature for Puta with 15 Kgs Upala.
900
800
700
Temperature
600
500
Temperature in C
400
300
200
100
0
8.00 - 8.30am
9.30 - 10.00am
11.00 - 11.30am
12.30 - 1.00pm
2.00 - 2.30pm
3.30 - 4.00pm
5.00 - 5.30pm
6.30 - 7.00pm
8.00 - 8.30pm
9.30 - 10.00pm
11.00 - 11.30pm
12.30 - 1.00am
2.00 - 2.30am
3.30 - 4.00am
5.00 - 5.30am
6.30 - 7.00am
8.00 - 8.30am
Time
Table No. 22 – Showing the Temperature for Puta with 8 Kgs Upala.
900
800
700
Temperature
600
500
Temperature in C
400
300
200
100
0
1 4 7 10 13 16 19 22 25 28 31 34 37 40 43 46 49
Time
Table No. 23 – Showing the Temperature for Puta with 7 Kgs Upala
900
800
700
Temperature
600
500
Temperature in C
400
300
200
100
0
8.00 -
9.30 -
2.00 -
3.30 -
5.00 -
6.30 -
8.00 -
9.30 -
2.00 -
3.30 -
5.00 -
11.00 -
12.30 -
11.00 -
12.30 -
Time
Practical No. 10
Materials required:
9 Marita Tamra – 60g
9 Shudda Gandhaka – 30g
9 Nimbu Swarasa – 60 ml.
9 Surana kanda – 2 Kg
Apparatus required -
9 Khalva Yantra, spatula, clay (multani mitti), cloth, upala (cow dung cake)
Procedure -
- The Marita Tamra was taken in a Khalva Yantra with Shudda Gandhaka,
Nimbu swarasa was added and mardana done for about 3 hours to get a
homogenous mixture. A round bolus was prepared.
- A surana kanda was taken, the pulp was scooped out and a shallow pit was
made.
- The bolus was placed in it and Mrut kapata was done. It was dried and then
subjected to puta with 7 Kgs upala. The bolus was removed after swanga
sheeta, powdered and weighed.
- The quantity of Shudda Gandhaka taken was ½ of Marita Tamra each time
after the 1st puta. This procedure was repeated for 3 times.
Observations -
Marita Tamra, Gandhaka and nimbu swarasa mardana was done for 45
minutes.
The surana got completely charred after the Puta.
At the end the Bhasma had no taste, sulphur odour, pale black colour and
smooth to touch.
“Pharmaceutico – Analytical Study Of Amruthikarana W.S.R. To Tamra Bhasma”
Page 76
Tamra Amruthikarana
Precautions -
- The mardana should be done properly till a homogenous mixture is formed for
3 hours.
- The Surana Kanda was sealed properly and Mrut lepana done.
Result -
1. No. of days taken – 12 days
2. Marita Tamra weight – 60g
3. Weight of Amruthikrita Tamra Bhasma with Gandhaka and Nimbu Swarasa –
144g
4. Weight gain in Tamra Bhasma after Amruthikarana Method 1 – 84g (58.3%)
Practical No. 11
Materials required:
9 Marita Tamra – 60g
9 Nimbu Swarasa – 20 ml.
9 Surana kanda – 2 Kg
Apparatus required -
9 Khalva Yantra, spatula, clay (multani mitti), cloth, upala (cow dung cake)
Procedure -
- The Marita Tamra was taken in a Khalva Yantra, Nimbu swarasa was added
and mardana done for about 1 ½ hour to get a homogenous mixture. A round
bolus was prepared.
- A surana kanda was taken, the pulp was scooped out and a shallow pit was
made.
- The bolus was placed in it and Mrut kapata was done. It was dried and then
subjected to puta with 7 Kgs upala. The bolus was removed after swanga
sheeta, powdered and weighed.
- This procedure was repeated for 3 times.
Observations -
Marita Tamra and nimbu swarasa mardana was done for 1 ½ hour.
The surana got completely charred after the Puta.
After the 1st puta of Amruthikarana the Bhasma was blackish – gray in colour,
which turned to black after 3 putas. It had sulphur odour and smooth to touch.
Precautions -
- The mardana should be done properly till a homogenous mixture is formed.
- The Surana Kanda was sealed properly and Mrut lepana done.
Result -
1. No. of days taken – 12 days
2. Marita Tamra weight – 60g
3. Weight of Amruthikrita Tamra Bhasma with Nimbu Swarasa – 55g
4. Weight loss of Tamra Bhasma after Amruthikarana Method 2 – 5g (8.33%)
Practical No. 12
Materials required:
9 Marita Tamra – 60g
9 Shudda Gandhaka – 30g
9 Panchamruta – 15 ml.
Apparatus required -
9 Khalva Yantra, spatula, Sharava, clay (multani mitti), cloth, upala (cow dung
cake)
Procedure -
- The Marita Tamra and Shudda Gandhaka was taken in a Khalva Yantra,
Panchamruta was added and mardana done for about 45 minutes to get a
homogenous mixture.
- Chakrikas were prepared and dried. It was kept in Sharava and another
Sharava inverted on it, Sandhi bandhana was done and dried properly.
- This samputa was subjected to puta with 7 kgs upala. Then the Chakrikas were
removed powdered and weighed. This procedure was repeated for 3 times.
Observations -
Marita Tamra and Panchamruta mardana was done for 45 minutes.
The chakrikas appeared oily on drying.
The Chakrikas emitted odour of Panchamruta and sulphur.
The end product was blak in colour, having sulphur odour, rough on touch and
tasteless.
Precautions -
- The mardana should be done properly till a homogenous mixture is formed.
- The Sharava was sealed properly with Mrut patta.
Result -
1. No. of days taken – 12 days
2. Marita Tamra weight – 60g
3. Weight of Amruthikrita Tamra Bhasma with Panchamruta – 130g
4. Weight gain in Tamra Bhasma after Amruthikarana Method 3 – 70g(53.85%)
Practical No. 13
Materials required:
9 Marita Tamra – 60g
9 Kumari Swarasa – 20 ml.
Apparatus required -
9 Khalva Yantra, spatula, Sharava, clay (multani mitti), cloth, upala (cow dung
cake)
Procedure -
- The Marita Tamra was taken in a Khalva Yantra, Kumari was added and
mardana done for about 45 minutes to get a homogenous mixture. Chakrikas
were prepared and dried.
- It was kept in Sharava and another Sharava inverted on it, Sandhi bandhana
was done and dried properly. This samputa was subjected to puta with 7 kgs
upala. Then the Chakrikas were removed powdered and weighed.
- This procedure was repeated for 7 times.
Observations -
Marita Tamra and Kumari Swarasa mardana was done for 45 minutes.
The chakrikas appeared black for 1st 3 putas and then turned brown.
Initially the colour of the Bhasma was black, which turned to blackish brown
colour. It had sulphur odour initially and finally turned to non specific odour,
which was smooth on touch.
Precautions -
- The mardana should be done properly till a homogenous mixture is formed.
- The Sharava was sealed properly with Mrut patta.
Result -
1. No. of days taken – 26 days
2. Marita Tamra weight – 60g
3. Weight of Amruthikrita Tamra Bhasma with Kumari – 57g
4. Weight loss of Tamra Bhasma after Amruthikarana Method 4 – 3g(5%)
ANALYTICAL STUDY
Introduction -
Conceptual, Pharmaceutical and Pharmacological study gives only the
retrospective information regarding the drug, as it becomes incomplete without
Analytical study. The word 'analyze' means to examine methodically and in detail,
typically for purposes of explanation and interpretation.
Conceptual study deals with the classical references and pharmaceutical study
with the method of preparation. The pharmacological study aids in knowing the
pharmacokinetics of a drug, to perceive the pharmacodynamics of a drug we are
bound to perform the analytical study, or in brief analytical study is the assurance for
standardization of a drug.
In the urge of fulfilling the demand for various Ayurvedic formulations the
manufactures compromise with the quality of the product. For the qualitative
assurance of the raw material and finished product certain standards are reckoned
through Analytical study. Analytical study provides the objective parameters for
standardization.
Bhasma Pariksha as told in the classics, was carried out in SDM practical hall.
1. Rekhapurnatva - Pinch of Tamra Bhasma is taken in between the thumb and
index finger. It was rubbed between the 2 fingers. The Bhasma got embedded in
the crease of the finger indicating Rekhapurnatva as positive for all the 5
samples.
2. Nischandrata - The fingers were observed in sunlight. It was observed for
metallic luster. All the 5 samples passed this test as there was no luster.
3. Varitaratva – Pinch of sample taken between the index and thumb pressed. It
was placed on water, the Bhasma floated on water surface. All the 5 samples
passed Varitara test.
4. Unama - A rice grain was put on the floating Bhasma. The rice also floated.
5. Apunarbhava - The Dravyas of Mitrapanchaka i.e. Guda, Gunja, Madhu, Ghrita
and Tankana were taken each 1gm and mixed properly, 1 gm of the sample was
taken and mardana was done. A round mass was prepared and subjected to Puta
in a musha. Then it was removed and powdered. It was observed that no
metallic particles found after powdering in all the 5 samples. This suggested that
Bhasma passed Apunarbhava Pariksha.
“Pharmaceutico – Analytical Study Of Amruthikarana W.S.R. To Tamra Bhasma”
Page 85
Analytical Study
Organoleptic characters -
The test for organoleptic characters was carried out at SDM Practical hall. The
assessment was done by sense organs, which gives the idea regarding the observations
at macroscopic level. The Organoleptic characters for one sample of Tamra Bhasma
and 4 samples after Amruthikarana are tabulated below.
1) Determination of pH value273 -
Apparatus required –
Digital pH meter (Eutech pH meter), beaker, volumetric flask
General Procedure –
1gm of the sample taken and mixed in 100ml of distilled water to get 1%
sample solution in a volumetric flask. The Digital pH meter was calibrated using the
standard solution between 4 and 10. Then the pH was determined for each sample of
Tamra Bhasma at 25°C .
Apparatus required –
Specific gravity bottle, beaker, 25 ml volumetric pipette, sonicator,
electronic balance.
General Procedure –
Dry and clean specific gravity bottle was weighed. The bottle was filled with
25 ml distilled water and weighed again.
1% sample solution (100ml of Distilled water + 1gm Tamra Bhasma) was
taken in a beaker and subjected to sonication in a sonicator. During sonication 25 ml
of sample solution was pipetted using a volumetric pipette into an empty specific
gravity bottle previously weighed. Then the weight of the specific gravity bottle with
the sample solution was noted. This procedure was followed for each of the 5
samples. The specific gravity of each sample was calculated using the following
formula -
Table No. 30 - Showing the Calculation and Results for specific gravity for 5
samples
Sample w1 (gms)* w2 (gms)* w3 (gms)* w2 – w1 w3 – w1 w3 – w1 / w2 – w1
A 17.469 42.537 42.394 25.068 24.925 0.994
B 22.117 47.227 47.207 25.110 25.090 0.999
C 15.471 40.720 40.696 25.249 25.225 0.998
D 17.469 42.537 42.427 25.068 24.958 0.995
E 22.117 47.227 47.126 25.110 25.009 0.996
Apparatus required –
Petri dish, Electric drier and Electronic balance
General Procedure –
Dry and clean petri dish was weighed. Then approximately 2 gms of the
sample was taken in the petri dish and weighed again. The temperature of the electric
furnace was set to 110°C and the samples were placed in it. After 1 hour the sample
was removed, placed in a desicator and weighed. The same procedure was followed
until a constant weight was obtained.
4) Ash Value –
The ash remaining following ignition of drug is determined by three
different methods which measure
a) Total ash
b) Acid Insoluble ash
c) Water Soluble ash
a) Total Ash275 –
Apparatus required –
Electronic balance, spatula, silica crucible, electric muffle furnace.
General Procedure –
A clean, empty and dry silica crucible was taken and weighed. Approximately
2gms of the air-dried sample was taken in the crucible and weighed again. The drug
was spread in even layer and ignited in an electric muffle furnace at 560°C for 6
hours. It was cooled in a desicator and weighed. The percentage of Total Ash was
calculated as follows.
Apparatus required –
Electronic balance, beaker, funnel, ash less filter paper, silica crucible, electric
muffle furnace.
Reagent used – 0.1N HCl
General Procedure –
To the crucible containing the total ash, 25 ml of 6N Hydrochloric acid was
added and all the contents were emptied into a beaker, covered with a watch-glass and
boiled gently for 5 minutes. Then the watch glass was rinsed with 5 ml of hot water
and added to the beaker. The insoluble matter was collected on an ashless filter paper
and washed with hot water until the filtrate became neutral. The filter paper was
transferred into the original crucible and then kept in muffle furnace at 560°C for 6
hours. Then it was removed and cooled in a desicator, weighed without delay. The
acid soluble ash was calculated as follows.
Table No. 33 – Showing the calculation of Acid Insoluble Ash and Results
Sample Weight of Weight of Sample Weight after w1 Ash weight x
empty crucible weight Acid (gms) 100 /
crucible with (gms) treatment Sample Weight
(gms) Sample
(gms)
A 31.866 33.875 2.009 31.891 0.025 1.2444%
B 44.658 46.673 2.015 44.665 0.007 0.3473%
C 45.646 47.645 1.999 45.697 0.051 2.551%
D 38.168 40.188 2.02 38.217 0.049 2.425%
E 27.149 29.147 1.998 27.203 0.054 2.702%
Apparatus required –
Electronic balance, beaker, funnel, ash less filter paper, silica crucible, electric
muffle furnace.
General Procedure –
To the crucible containing the total ash, 25 ml of distilled water was added,
boiled for 5 minutes. The insoluble matter was collected on an ashless filter-paper. It
was washed with hot water, the filter paper was transferred into the original crucible
and then kept in muffle furnace at 560°C for 6 hours. Then it was removed and cooled
in a desicator, weighed without delay. The acid soluble ash was calculated as follows-
Table No. 34 – Showing the calculation of Water Soluble ash and Results
Sample Weight of Total Weight Water Water %
empty crucible sample Ash after insoluble soluble
crucible with (gms) water ash ash
(gms) Sample treatment
(gms)
A 27.936 29.950 2.02 2.015 28.681 0.745 1.27 62.871%
B 31.834 33.875 2.041 1.050 32.360 0.526 0.524 25.673%
C 34.483 36.496 2.013 1.975 35.651 1.168 0.807 40.894%
D 41.281 43.297 2.016 1.807 42.459 1.178 0.629 31.2%
E 29.436 31.459 2.023 1.911 31.260 1.824 0.087 4.3%
Qualitative Analysis -
1. Nambudri Phased Spot Test (NPS Test) was conducted in MCOPS, Manipal.
Quantitative Analysis -
The quantitative tests for Tamra Bhasma Sample before and after Amrutikarana was
carried out as follows -
1. Particle Size determination was done at Department of Chemical engineering,
MIT, Manipal.
2. Atomic Absorption Spectroscopy (AAS) was done at Manipal Life Science
Centre, Manipal
3. X – Ray Diffraction (XRD), SEM and EDAC was carried out at National
Institute of Technology, Surathkal.
General Procedure –
A clean and dry volumetric flask was taken, 5 gms of Potassium Ferrocyanide
crystals was taken in it and 100 ml distilled water was added. A Watman filter paper
No. 1 was soaked in a petri dish containing 5% of Potassium Ferrocyanide solution,
removed and dried in a dryer.
0.25 gms of the sample was taken in a test tube to this 20% HCl was added
and shaken well. It was kept for 24 hours. Then the supernatant liquid was removed
and dropped with the help of dropper at the center of 5% Potassium Ferrocyanide
paper. Observations were done upto 5 minutes (I Phase), 20 minutes (II Phase) and 24
hours (III Phase).
Observation –
energy put into the flame is known, and the quantity remaining at the other side (at the
detector) can be measured, it is possible to calculate how many of these transitions
took place, and thus get a signal that is proportional to the concentration of the
element being measured.
Sample Digestion
Acid digestion procedures are employed for determination of elements in
biological tissues subsequent to sample preparation in order to completely transfer the
analytes into solution so that they can be introduced into the determination step in
liquid form. Therefore, the goals of every digestion process are:
• Complete solution of the elements;
• Complete decomposition of the matrix;
• Avoiding loss and contamination;
• Reduction of handling and processing time.
Procedure:
1. 0.5gms of various types of Bhasmas were taken in different digestion vessels.
2. 8ml Nitric acid and 2ml of hydrogen peroxide were added to individual
vessels and kept for 30minutes and were digested at 1500C for about 15min.
3. After digestion the volume was made up to 50ml with MilliQ water.
4. Blank and various concentrations of standard were prepared.
5. Calibration curve was plotted using appropriate standards.
6. Various Bhasma samples were analyzed and the results were calculated
according to the weight of the samples taken for digestion.
Principle
A beam of X - Radiation is incident on a substance, the electrons constituting
the atoms turn to small oscillators. These oscillate with the same frequency as that of
incident X - Radiation. The scattered waves come from electrons, which are arranged
in a regular manner in a crystal lattice, traveling certain directions. These waves if
undergo constructive interference, they get diffracted by the crystal plane. Each
crystalline substance scatters the X-Rays in their own unique diffraction pattern
producing a fingerprint of its atomic and molecular structure.
Sample preparation:
About 1 gram of fine powder of sample was put in the groove of sample
holder of the X-Ray diffractometer. Surface of the sample was made flat to avoid any
error coming out of rough surface specimen .The X- ray diffractograms were taken in
a X- Ray diffractometer with target at 25 KV and 10 MA.
Method of Calculation:
The crystal structure is got by the arrangement of traces and there relative
intensities. The angle of incidence is θ and angle of reflection will be 2θ.
The film radius is r, circumference 2πr, corresponds to a scattering angle of 360°
then
l/2πr = 2θ / 360 or θ = 360 x l/ пr
Using the above equation the value θ is calculated and this value is substituted
in Bragg’s equation to get the characteristic ‘d’ values corresponding to the diffraction
angle. There ‘d’ values are the characteristic of the materials constituting the sample.
The X-Ray data files provides with the ‘d’ values of the different material of the
sample.
All the reports of X-RD showing the peak height intensity, the observational
and final values are attached.
Principle
The signals result from interactions of the electron beam with atoms at or near
the surface of the sample. The SEM can produce very high-resolution images of a
sample surface, revealing details about less than 1 to 5 nm in size. SEM micrographs
have a large depth of field yielding a characteristic three-dimensional appearance
useful for understanding the surface structure of a sample.
Back-scattered electrons (BSE) are beam electrons that are reflected from the
sample by elastic scattering. BSE are often used in analytical SEM along with the
spectra made from the characteristic X-rays. Because the intensity of the BSE signal
is strongly related to the atomic number (Z) of the specimen, BSE images can provide
information about the distribution of different elements in the sample.
Characteristic X-rays are emitted when the electron beam removes an inner
shell electron from the sample, causing a higher energy electron to fill the shell and
release energy. These characteristic X-rays are used to identify the composition and
measure the abundance of elements in the sample.
Sample preparation
Samples must also be of an appropriate size to fit in the specimen chamber and
are generally mounted rigidly on a specimen holder called a specimen stub. For
conventional imaging in the SEM, specimens must be electrically conductive, at least
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Analytical Study
DISCUSSION
Conceptual Study
The use of Tamra has been since the Pre – Vedic period, the Archaeological
evidence suggests that the use of copper dates back to about 10,000 years in Western
Asia. It was the first metal used by mankind to make tools, implements, ornaments,
utensils etc. Copper was smelted from ores near mines, the metal being refined in clay
crucible. The Post Harappan Period utilized various Copper implements.
In the Vedic period, the Vedas have references to Tamra as one among Lohas.
In India, it is an age old tradition to drink water which is kept in Copper vessel
overnight. Further it is a time tested fact that Copper helps the purification of water.
This water kept in Copper pot also helps in regulating peristalsis and bowel habits,
thus acting as a preventive measure.
Kautilya Arthashastra explains the manufacture of commodities from Copper
and other metals. Preparation of alloy from Copper and Gold is explained.
Tamra is described as Varna in context of various diseases and also is used for
treatment in Ayurvedic Granthas. The Copper was used in Rajaha (churna) form
during Samhita Kala, which suggests that the use of Copper might be in Rajaha form
during this period.
Charaka Samhita mentions Tamra as one of the Parthiva Dravya. The
instrument for Jihwa nirlekhana was then made from Tamra. Tamra Varna is a
Lakshana for various diseases like Pittaja shotha, Kilasa, Udumbara kushta, Krimi,
etc. This suggests the colour of Tamra as red which was known since the time of
Charaka.
Sushruta explained for the first time the Rasa, Guna, Veerya, Vipaka of
Tamra. It was used as Rajaha along with a decoction of Shalasaradi gana, was advised
in all types of Prameha. The application of Tamra Patra in various formulation
preparations is explained. It can be thus opined that for the preparations, certain
explanation regarding the Patra was also told, which might help in the enhancement of
property of the formulation.
In Samgraha Kala the properties of Tamra are explained. There are also
references regarding Tamra indication in Kashyapa and Harita Samhita.
Since the Medieval period Tamra was used for the first time in Bhasma form.
In the renowned days of Rasashastra, the advancement of various Bhasma processing
took place. During this era the physicians were more familiar with the properties of
Tamra, the ill effects produced and their antidotes. This suggests that the utility of
Tamra was on ascending path. Tamra is explained in detail in the Rasagranthas i.e., its
types, Doshas, Shodhana, Marana etc.
The oldest classics - Rasarnava, Rasahridaya Tantra etc. have explanations
regarding Samanya Shodhana of Dhatus and also classification. There is no much
reference to its types, Bhasma preparation and detailed aspect of administration. In
Rasarnava, it is told that when Tamra is subjected to flame it emits Neela Varna.
In Rasendra Chudamani, Somanathiya Tamra Bhasma is explained. It is
prepared in a minimum duration. Rasaratna Samucchaya and Rasaprakasha Sudhakara
- onwards Tamra bhasma was used in various pharmaceutical preparations. Rasa
Chintamani described a special “Swetha Bhasma” of Tamra while Rasamrita
mentioned specific Amla and Dadhi Parikshas for the standard Tamra Bhasma.
Rasapaddhati has explained Somanathiya Tamra Bhasma with Maraka gana. This
refers to the marked transformation in the formulation Tamra Bhasma as the science
developed.
Chittasantapa, Shosha, Gadotkleda, Aruchi, Daha and Moha. So, Tamra is to be used
in Bhasma preparation after Shodhana.
The Samanya Shodhana is explained in various Rasa Granthas for the Lohas.
Nirvapana is done in Taila, Takradi media for 7 times. Some authors mentioned
Nirvapana for three times only. In Rasa Tarangini Kadali moola jala is the media.
Vishesha Shodhana is described as Nirvapana in various Rasa Granthas.
Lepana of Dravyas to the Tamra patra is done and then heated, followed by Nirvapana
in liquid media. There is difference of opinion regarding Lepana dravya and
Nirvapana media.
Some have explained Gomutra pachana, Dalana and Puta as other special
methods for Tamra Shodhana. Some have explained only Nirvapana without any
Lepana. Rasayana sara mentions 12 media are explained for Nirvapa. There is a
description of various media for Nirvapana on basis of the Astha Doshas.
In both Samanya and Vishesha Shodhana for Tamra, mainly Nirvapana and
swedana methods are explained. This involves both Toya and Agni Sannikarsha.
These Samskaras increase the potency of drug by removal of the impurities.
Samanya Shodhana is explained for all the Dhatus in general chiefly involving
the removal of impurities. Vishesha Shodhana of Tamra and other Dhatus in
particular, removes the specific impurities present respectively. The media used for
Vishesha Shodhana depend on the disease for which the formulation is used.
Tamra Marana
Tamra Marana is a procedure explained in our Rasa Granthas by various
Acharyas with a difference of opinion. There are variations in, quantity of Tamra,
other drugs used in Marana and their quantity, Drava dravya used for Mardana, fuel
used, number and type of Puta.
Some have explained Parada and others have explained Gandhakadi as
Marana dravya. In Rasendra Chintamani it is said that Tamra Marana should be done
using Parada, if not it produces deposition of Kitta in the Udara. If Marana is done
with Parada it imparts the Tamra Bhasma with Rasayana property. As Gandhaka is
the Arhi loha for Tamra, it destroys the medicinal property of Tamra, so Parada can
be considered as the better option for Tamra Marana.
For the preparation of Tamra Bhasma Shudda Tamra is used. The texts not
only explain the procedure for Puta but also for Kupipakwa method, Atapa Marana,
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Discussion
Marana in Handika on Chullika, Urdwha patana method, Lavana yantra method and
many more.
In case of Atapa Marana it is not explained about the duration of the
procedure, neither how many times the Kajjali is to be applied. In some procedures
the Type of Puta, the number of Putas to be given for Tamra Marana is not mentioned,
which indicates that the procedure should be continued till attainment of Bhasma
Lakshanas.
If Rasa dravyas are used as Maraka gana dravyas for Tamra Marana, it should
be in purified form. Their quantity depends on type and number of drugs used in the
procedure. GajaPuta, Varaha Puta and Kukkuta Puta are described in Tamra Bhasma
preparation. The number of Putas explained have a difference of opinion. In general
the selection of Puta should be in such a way that the temperature should be below the
melting point of Copper, if it exceeds the Punarbhava of Tamra takes place. It also
depends on Maraka Gana dravya used in the procedure.
In case of Somanathi Tamra Bhasma and some procedures of Tamra Bhasma
preparation in classics, Tamra patras are kept in Bhanda and Bhasma prepared. In
such cases, various media are mentioned in which the Tamra is placed, that is, Tintini
twak bhasma, Kajjali, Gandhaka, Kalka of Minakshi, Changeri, Punarnava patra kalka
etc. The Dhrudagni is imparted for 4 yamas. The end product is Tamra Bhasma. Here
the time duration for the processing is minimal in comparison to Puta method.
In some procedures, the end product of Tamra Marana is the Tamra Bhasma
along with Rasa sindhura. This is possible only when Kajjali is used as Maraka gana
dravya and sublimation is done.
Tamra Amruthikarana
As there was advancement in the Bhasma preparation procedure, it was used
internally by which certain adverse drug reactions arose in the body. In
Rasaratnasamucchaya a special Samskara was added as a continuation of Tamra
Marana. Later authors coined the term as ‘Amruthikarana’ which literally means
‘changing into nector’. Amruthikarana is a special Samskara which is followed after
the Marana of Lohadi. This mainly helps to remove the Shista doshas from Mruta
Loha, to bring about Guna vruddi in the Bhasma.
Tamra is said to be Visha. Improper purification results in improper Bhasma
which has Astha Doshas, which in turn lead to 8 symptoms. Therefore, before internal
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Discussion
Pharmaceutical Study
Tamra Shodhana
Raw drug Tamra collected based on the Grahya – Agrahya Lakshanas for the
study. The Shodhana is required for Tamra before subjecting to Marana as explained
in the texts.
In the present study among the various procedures the Samanya and Vishesha
Shodhana were performed as explained in Rasa Ratna Samucchaya. This reference
was selected, due to easy availability of drug, easy method of preparation, less
ingredients and cost effectiveness.
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Discussion
black particles. Aranala colour was white, turning to grayish with fine black particles.
The Kulattha Kwatha which was brown turned to blackish brown.
The black particles might be the carbon particles which were formed during
heating. The change in pH and colour change in the media is suggestive of the release
of impurities into media. There was marked difference in the pH of Aranala before
and after Shodhana, which can be assumed that there was more release of impurities
into this media.
As per Bhavaprakasha, Tila Taila has the Gunas such as Tikshna, Ushna,
Sroto Shodhana, lekhana, Vyavai, Vikasi etc. These properties might act on Tamra
which help in increasing the brittleness and make Tamra finer.
Takra has the quality of removal of Margavarana as per Sushruta. So it can be
assumed that similar effect takes place on Tamra, eliminating the impurities in Tamra.
Gomutra has the property of Tikshna, Laghu, Krimihara, Shodhana. Gomutra
might act on the basis of its Gunas on Tamra and remove the impurities in Tamra
making Tamra finer.
Kulattha has the guna of Sarata, Laghu, Vidahi, Ushna veerya and Krimihara
whose impact might help in the further Marana of Tamra.
The Tamra was subjected to direct flame in the 1st media. As the brittleness
increased and Tamra became powdery, the heating was done in a iron pan from the
2nd media. This suggests that the combined effect of heating, followed by sudden
quenching in different media, disintegrate Tamra into fine particles.
When the metals are roasted there is release of moisture; volatile and organic
impurities in the form of oxides. Some impurities which are not volatile in nature get
deposited on the surface of the metal in the form of oxides and are released into the
quenching media.
The Tamra turned to coarse powder, brighter with reddish black colour after
Shodhana. The coarseness might have occurred due to the loss of its malleability and
ductility. The black colour might be due to the oxidation of the organic matter present
and also by the partial oxidation of Tamra on subjecting to fire.
At the end of Samanya Shodhana there was 23.863% loss of weight in Tamra.
The reason for the loss might be predicted as the removal of impurities from the
Tamra.
7.64% was the gross loss seen during the Nirvapana in Aranala due to
processing error. The loss may be predicted due to the removal of impurities, as it was
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Discussion
assessed previously there was gross change in the pH of Aranala, also it might have
occurred due to technique error.
There was 0.5% loss of Parada which could be due loss on washing due to
various Gatis of Parada.
Gandhaka was used in the powder form which might have enhanced the
mixing process. Initially the mixing was little difficult and there was a greenish tinge.
Gradually the colour changed to grey and finally to black. The action of the mercury
particles with the sulphur particles might be the reason for the colour change.
Initially the mercury got dispersed into fine round particles, on further
Mardana the mixing took place and only shining particles observed. As the process of
Mardana continued the entire mass became jet black. Due to its jet black colour it is
termed as Kajjali in our classics. It was tested for presence of shining particles by
exposure to sunlight, which were found to be absent in the sample. It can be opined
that all the mercury got bound with the sulphur particles. A maximum duration of 70
hours was necessary for the entire process, to get the end product with Kajjalabha,
Slakshna and Nischandra Lakshana.
The fineness of the particles was increased as a result of which there was
spillage. This indicates the property of lightness attained by Kajjali. The spillage was
controlled by sprinkling water to minimize the loss.
The interval during the night hours when trituration was not done had an
impact on the process. The dispersed Parada particles have high affinity towards each
other and hence there was accumulation of the particles initially if interval were given
during Mardana.
The loss was 4.737% in the entire procedure. This loss was deduced due to
spillage, adherence of the particles of Kajjali to the Khalva Yantra, evaporation and
the quantity used for test to confirm.
the impact of Nimbu swarasa with Kajjali on Tamra. Upto 7 Putas the colour of the
Chakrikas was grayish with brown, green, blue patches after Marana. On powdering
the Chakrikas it became grayish brown colour. The action of the heat, Kajjali and
nimbu swarasa on the Copper might be responsible for the colour. It might be
postulated that the mixture contains cupric oxide, cuprous oxide and copper sulphate
in combination.
The odour of the Bhasma through out the procedure was that of sulphur, this
was due to the Kajjali added which contained sulphur.
Initially the Bhasma had bitter and sour taste. It was highly irritative, which
may be due the metallic Copper and Cuprous oxide. At the end of 19th Puta the Tamra
Bhasma became tasteless.
The Tamra Bhasma was rough initially. In the successive Putas it became
finer.15th Puta it became smooth. It can de predicted that the fineness of Bhasma is
increased by the increase in number of Putas.
Copper filings and Kajjali when mixed, at room temperature do not have the
tendency to unite. When heated the Kajjali melts, violent action takes place. Copper
becomes red hot, black brittle body produced with properties different from the 2
ingredients. This is Copper oxide.
Tamra Amruthikarana
Amruthikarana was carried out in 4 methods for four samples of Tamra
Bhasma. The 3 references quoted in Rasa Tarangini and 1 reference as told in
Rasamritam was followed. These procedures were selected as these methods are
common in practice, the drugs are easily available and easy method of preparation.
Analytical study
Identification of Raw Tamra was done as per the classical reference. The
colour of Tamra was reddish. The Jwala Pariksha was carried out. On subjecting
Tamra to Agni, the flame colour was bluish due to the emission of blue colour
radiations.
The Analytical procedure was carried out by Bhasma Pariksha as told in the
classics, Organoleptic characters, Physico – Chemical Analysis, Quantitative and
qualitative assessment.
In the present study the Tamra bhasma sample (Sample A) and 4 samples of
Tamra Bhasma after four different procedures of Amrithikarana i.e., Tamra Bhasma
after Amritikarana with Gandhaka and Nimbu Swarasa (Sample B), Tamra Bhasma
after Amrutikarana with Nimbu Swarasa (Sample C), Tamra Bhasma after
Amrutikarana with Gandhaka and Panchamruta (Sample D) and Tamra Bhasma after
Amrutikarana with Kumari (Sample E) were subjected to analysis.
Bhasma Pariksha was carried out as told in the classics. The 5 Bhasma
samples passed the Rekhapurnatva pariksha, Nischandra test, Varitara, Unama,
Apunarbhava pariksha and Amla Pariksha.
Rekhapurnata indicated the fineness of the Bhasma. Nischandrata test means
no shining particles present, which can be predicted as the complete conversion of the
metal to oxide form.
Varitaratva and Unama tests were positive, indicated that the samples did not
break the surface tension of water and had specific gravity less than that of water.
Apunarbhava pariksha was passed, indicating the total conversion of Copper
into oxide form.
Amla Pariksha was negative that is there was no discolouration indicating the
attainment of Bhasma Lakshana. This confirms that there is no free Tamra in the
sample and there is complete oxidation of the samples.
The Organoleptic Characters was assessed for all the 5 Bhasma Samples. The
appearance of the 5 samples of Bhasma was in powder form.
As per classics the Tamra Bhasma is black in colour. The black colour is due
to the conversion of element Copper into Cupric oxide form. In this study the colour
was black for the sample A that is one before Amruthikarana. Sample B was pale
black in colour, Sample C and Sample D were black in colour, and Sample E was
brownish black in colour. This colour variation may be due to the drugs used during
Amruthikarana procedure.
All the 5 Samples were tasteless. Cupric oxide is tasteless when it is stable.
Copper is usually made available to saliva in hydrous form. When copper compounds
are given orally they are bound by the proteins present in the saliva, obstructing the
taste perception. May be the samples have attained such a form that solubility in
saliva is not possible.
The touch was smooth in sample A, B, and C, where as in the other 2 samples
that is Sample D and E it was rough. This indicates that it is better to do the
Amruthikarana in Surana Kanda.
The Samples A, B and D had sulphur odour. This might be due to the addition
of sulphur when the processing was done.
The analysis for the Physical and Chemical characters included -
Determination of pH, Determination of Specific gravity, Loss on Drying, Ash values
including -Total Ash, Acid Insoluble Ash and Water Soluble Ash.
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Discussion
The pH of the 5 samples was determined by using the Digital pH meter. The
pH for the samples was Sample A - 4.06, Sample B – 2.08, Sample C – 4.50, Sample
D – 4.76, Sample E – 5.77. This suggests that all the samples are weakly acidic in
nature. Except in Sample B, there is no much influence of Amruthikarana on the
Bhasma.
The specific Gravity was determined by the use of Specific gravity bolttle.
The Specific gravity of the Samples are as follows. Sample A – 0.994, Sample B –
0.999, Sample C – 0.998, Sample D - 0.995 and Sample E – 0.996. The values state
that all the samples had a specific gravity less than that of water. There is no marked
variation in specific gravity after Amruthikarana of Tamra Bhasma.
The moisture content of a drug should be minimal so as to prevent the
decomposition due to chemical changes and contamination. The Loss on Drying was
done as explained in the WHO guidelines. The values for Loss on Drying for the
samples are – Sample A – 0.6954%, Sample B – 0.7992%, Sample C – 0.6477%,
Sample D – 0.8453% and Sample E – 0.7477%. Here the Loss on drying for all the 5
samples was minimal. Slight increase was observed in the moisture content in Sample
B, D, and E.
The ash remaining following ignition of drug is determined - Total ash, Acid
Insoluble ash and Water Soluble ash.
The total ash value for the Samples of Tamra Bhasma were – Sample A – 99.75%,
Sample B – 95.71%, Sample C – 96.24%, Sample D – 90.56%, Sample E – 94.46%.
The total ash method is designed to measure the total amount of inorganic
material remaining after ignition. This includes both ash of Tamra and "physiological
ash", which is derived from the plant tissue. The loss might be due to the emission of
moisture, volatile content at 560 0C employed in the procedure.
Acid-insoluble ash is the residue obtained after boiling the total ash with dilute
hydrochloric acid, and igniting the remaining insoluble matter. This measures the
amount of silicaceous matter present in the samples. The Acid Insoluble ash for the
various Samples of Tamra Bhasma was as follows – Sample A – 1.2444%, Sample B
– 0.3475%, Sample C – 2.551%, Sample D – 2.425%, Sample E – 2.702%.
The Water soluble ash determines the amount of the water soluble percentage
of the given sample. Water Soluble Ash for the Samples of Tamra Bhasma was –
Sample A – 62.871%, Sample B - 25.673%, Sample C – 40.894%, Sample D –
31.2%, Sample D – 4.3%.
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Discussion
The NPS test was carried for all the 5 samples and the observations were
made. For sample A the spot appeared same as told in the reference. The references
for the Amruthikruta Tamra Bhasma were not quoted in the text and the observations
made are as follows
The particle size was assessed by Scanning electron Microscope (SEM) and
the Particle size distribution was done by electronic method. In the SEM the
individual partical size of the selected particles was assessed. The assessment was
done at a magnification of 0 - 5μm with 15 kv voltage.
There is an increase in the particle size after Amruthikarana. The sample C has
a minimal increase in particle size in comparison to other samples. According to the
standards told in Indian Pharmacoepia very fine powder is if all the particles pass
through a sieve with nominal mesh aperture of 125 μm (No. 120 mesh). In this study
all the samples less than the size stated in I. P. The size of the particle may be
influenced by the temperature imparted, variation in the procedure, the impact of the
Mardana procedure and also the filtration medium.
The reports for quantitative analysis for all the 5 samples of Tamra Bhasma
were obtained by using Atomic Absorption Spectroscopy. The analysis was carried
for Copper, Mercury, Manganese, Iron and Zinc. The results were expressed in Parts
per Million (PPM) for all elements except Mercury, which was parts per Billion
(PPB).
X-RD analysis was carried out at NITK, Surathkal. On the basis of the peaks
in each sample the following a feasible interpretation was done.
All the 5 samples of Tamra Bhasma were subjected to X – RD Analysis. The
major phase in all the samples was Cupric oxide. Sample A has peaks at 2θ values 28,
46, 32 degrees. Sample B has peaks at 2θ values 22, 48, 52, 59 degrees. Sample C at
2θ values 32 and 46 degrees, Sample D at 2θ values 32 and 46 degrees. All these
peaks indicate the presence of Cupric oxide.
The peaks for elemental copper occurs at 2θ values 42.5 and 51 degrees as
per literature. In the 5 Samples of Tamra Bhasma the peaks at these angles are absent.
This states that the elemental Copper is absent in all the 5 samples.
As stated in the literature the peak at 32 degree corresponds to Silica. Samples
A, B, C and D all have Silica, since X - RD pattern shows a peak at 32 degrees.
Major peak of Copper Sulphate and Cu2SO4 appears at 36 degrees as per the
literature. However, no prominent peak appeared around 36 degrees in all 5 samples,
indicating the absence of Copper sulphate.
Sample A and B is considered to be highly crystalline. There were prominent
peaks of Copper oxide as a major Phase and also impurities present like silica.
Sample C was relatively crystalline as the peaks equivalent to copper oxide
were found, but were comparatively less as in comparison to previous samples. It
might have low amorphous nature as there were no other prominent peaks.
Sample D was relatively amorphous as the graph pattern showed few
prominent peaks, indicating that low level of crystalline nature was present in the
sample.
Tamra Bhasma Sample E was totally Amorphous in nature. The peaks were
very low, with zigzag patterned graph not having any lengthy peak. This indicates that
the Sample E of Tamra Bhasma was completely Amorphous without any crystalline
form present in it.
The elemental analysis was done for all the 5 samples by Scanning Electron
microscope (EDAC). The test results are briefed in the Table.
Carbon was an element detected in the Sample A, C and D. It was more in
Sample C were the procedure was carried out in Surana Kanda.
Silicon % was found more in sample E and Iron % was more in Sample C.
CONCLUSION
• The medicinal use of Tamra was not known in the Pre – Vedic and Vedic
period. It was used in domestic, commercial, instrumentation, and decorative
purpose.
• During the Samhita Kala, Tamra was classified under Parthiva Dravya,
internally in ‘Rajaha’ form and as Upakarana in Chikitsa aspect.. Its Rasa,
Guna, Veerya, Vipaka were known.
• The procedures for Shodhana and Marana of Tamra, and internal use of Tamra
Bhasma was invented for the first time in the medieval period.
• Later the internal administration of Tamra gave rise to adverse drug reaction.
Attempts made to over come this added on a special continuation to the Tamra
Marana, which was coined the term ‘Amruthikarana’ by later authors.
• The acidic, alkaline and lipid nature of the media helped to eliminate the
impurities of the Tamra. In Nirvapana, colour change in media is suggestive of
the release of impurities into the media.
• Bio assay will help in finding the pharmacological action variation among the
samples.
SUMMARY
Section-1 Briefing on the idea of the subject dealt in this study by highlighting the
basic important points is done in this section. This gives the gross picture regarding
the matter of the study.
Section 2 Here an idea about the aims and objectives for the study is dealt.
Section 4 The methodology section is sub divided into 2 parts - Pharmaceutical and
Analytical study sections.
Pharmaceutical study – this section comprises the set of practicals conducted during
the study. It starts from the initial process Samanya Tamra Shodhana upto the
Amruthikarana, which includes the preparation of various media involved in Samanya
and Vishesha Shodhana, Marana and Amruthikarana four procedures. The references
are quoted in relation to the practical, with specification of starting and concluding
Section 5 This is the section were all the possible hypothetical illustrations are
discussed with major importance given to the Amruthikarana procedure of Tamra
Bhasma.
Section 7 The essence of the entire dissertation work is done in the summary section.
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“Pharmaceutico – Analytical Study Of Amruthikarana W.S.R. To Tamra Bhasma”
Page 131
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LIST OF GRAPHS
xiii
This is to certify that Dr. Archana Kamath Final M.D (Ayu) Scholar in the Department
of Rasashastra in SDM College of Ayurveda, Udupi has carried out a part of the
dissertation work entitled “Pharmaceutico - Analytical study of Amruthikarana w.s.r
to Tamra Bhasma” in the department of Metallurgical & Materials Engineering,
National Institute of Technology Surathkal. She has analyzed Tamra Bhasma
samples on the following aspects.