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There are Starbucks in both Melbourne and Manila, New York and New Delhi. All these branches are all
the same, they have similar menus of espresso-based drinks. This similarity indicates the global
interconnectedness between nations because of Globalization. However, although the branches of Starbucks
among different countries are all the same the environment outside the store is not. In Manila, upon leaving the
store you might encounter kids with tattered and worn out clothes walk a few blocks and you might see houses
made of scrap metal and woods. Most of us thinks that Starbucks is an indication of connections between nations.
In reality, this is an implication of poverty in the Global South. Globalization as the primary reason of this division
(Global South and North). This comparison best represents the discrepancy of developed countries and
developing countries. In the meaning of globalization it says that “globalization is the integration among nations”.
Yet, why are those developing countries struggling to progress? Is Globalization has really a positive effect to all
nations or only to those powerful nations in the north? Or it only intensifies the division between the Global North
and South?
This form of Globalization is uneven, as the economic norms of the developed worlds apply to itself are
never the same as those imposes in the developing world. The underdevelopment of the Global South seems to
prevent it from being Globalized revealing the inherent unevenness of the process. Poverty is backward. It is not
modern. It is not global.
Benedict Richard O’Gorman Anderson (August 26, 1936- December 13, 2015)
- He has shown that resistance against Spanish colonialism in Latin America and Philippines benefitted
from the increased interaction of political dissidents amidst an early phase of globalization in the late
19th century.
Socialist internationalism, which would eventually rise to the forefront of anti-colonialism, was slow to take
up the cause of colonized peoples. Example: Bolshevik Revolution
Vladimir Ilyich Ulyanov a.k.a Lenin (April 22, 1870- January 21, 1924)
- He founded the Communist International (Comintern) in 1919.
The founding moment for the non-aligned movement was the Asia-African Conference held in the
Indonesian City of Bandung (also known as Bandung Conference in 1955).
The conference brought together delegates from 29 Asian and African countries.
Notable participants included present day heroes of 3 rd world pantheon Sukarno, Zhou Enlai, Gamal Abdel
Nasser and Jawaharlal Nehru.
As the conference progressed, it became clear that the countries were not just wary of first world
imperialism, but also of ‘communist colonialism’.
Roland Burke
- He contends that debates about freedom in Bandung allowed the conference to affirm the value of
universal human rights.
Neocolonialism
- It is the control of less-developed countries by developed countries through indirect means.
CONCLUSION: THE GLOBAL SOUTH AS NEW INTERNATIONALISM
The Global South has routinely provided models of resilience for the world and it continues to do so.
Perhaps most importantly, a similar globalization of the South’s concerns is arising in discussion of the global
environment. The effects of global warming have been most pronounced in the south. But when super storm ‘Sandy’
hit New York in October 2012, its flooded streets looked like those of Manila. It is in this context that it becomes
imperative for the world to share the struggles of the global south. The ‘Global’ in ‘Global South’ does not only mean
that the south is in the globe, or those countries located in the southern part of the globe. Hence, it is a symbol of
developing countries struggling for progress. The global south, which unfolds relative to struggles on the ground,
reconfigures itself depending on contours of global struggles. The global south is not essentialist, nor does it
premise the struggle for global justice on common identities or cultures. Solidarities on global south are based on
common, shifting causes. And yet, it is not emotionally barren, transactional concept. From its very inception, it
has premised one of the most morally potent ideas of history: universal human equality.
MIGRATION
INTRODUCTION
Human migration is the movement by people from one place to another with the intentions of settling,
permanently or temporarily in a new location. The movement is often over long distances and from one country to
another, but internal migration is also possible; indeed, this is the dominant form globally.
HISTORICAL THEORIES
Ravenstein
Certain laws of Social Sciences have been proposed to describe human migration. One of the proponent
of these laws is Ernst Georg Ravenstein (30 December 1834-13 March 1913). He was a German-English
geographer cartographer born in Frankfurt am Main. As a geographer he was less of a traveller than a
researcher. His studies led mainly in the direction of cartography and the history of geography.
The laws are as follows: