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PRANA
What is Prana?
Prana is a Sanskrit word constructed of the syllables praand an. 'An' means movement and
'pra' is a prefix meaning constant. Therefore, prana means constant motion, “vital life force.”
Prana is ever present in every aspect of creation. All beings, whether living or non-living, exist due
to prana. Every object in creation is floating in the vast, all-encompassing sea of prana, and
receiving everything they need to exist from it.
Universal Prana
At the very beginning, there was nothing, not even creation. What existed was an all-
pervasive, un-manifest consciousness, known in the scriptures as Para Brahman. It contained
within it all the qualities and components necessary for creation. The whole universe lay infinitely
contracted in it as mere potency; prana remained completely absorbed in it as if in a union of
deep embrace. It was a state of perfect equilibrium and harmony.
In this utter stillness, there is a movement. The tantric and vedic literatures state that a desire
arose in that absolute principle: Ekoham bahusyam - "I am one, let me become many." The desire
is the first creative impulse, which results in 'willing'. The willing of the un-manifest consciousness
causes the first spandan, vibration, and energy issues forth. It is the first movement: the first
moment of becoming from being, the first manifestation of prana.
This primal energy, called mahaprana, is variously known as mahashakti, mahamaya, the
cosmic creatrix or the Cosmic Mother. Prana was never separate from consciousness; it existed
eternally as potential in consciousness, but now it assumed itself. Thus energy and consciousness
began to interact with each other. They indulged in cosmic play, lila, which caused srishti,
creation. The awakening of mahaprana was like a self-projection of the 'I-ness' of the infinite
consciousness - the unchanging consciousness could experience itself through the movement of
prana. In the course of time, modifications took place in the states of consciousness and energy,
and with each modification a different level of creation came into being. Different levels of
existence manifested: beings and matter, elements and energies, light and dark, positive and
negative, animate and inanimate, male and female. Together, consciousness and energy
expanded the universe, and at the end of every age dissolved it, gathering the universe back into
themselves.
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The many subtleties of prana and chitta (consciousness) are the ladders of all spiritual
practices, the ultimate rung being involution to the state where all that exists is pure
consciousness. This is the process of going back to the 'source'.
All beings are composites of prana, which gives them life and existence. The quantum of
prana of each individual is indicated by the power of the personality, which reflects one's natural
capacity to wield prana. Some persons are more successful, commanding and fascinating than
others due to the level of their prana.
Often the word prana is translated as breath. However, prana is not the oxygen or the air that
one breathes. Consciousness is being, awareness, knowledge; prana is becoming, manifestation
through motion. Consciousness is a dormant experience whereas prana is the active principle of
manifest energy. They are the two eternal principles that are the basis of the macrocosmos and
the microcosmos. Everything is a combination of prana and chitta. The entire universe, creation
and existence are a play of consciousness and energy. The life force and mental force permeate
every atom and cell of the universe, though remaining at different degrees of separation.
Individual prana
As long as the vayu (prana) remains in the body, there is life. Death occurs when the vayu leaves
the body, therefore, retain the vayu.
Receiving prana
Prana is the dynamic principle within everything. Everyone is born with a certain quantum of
prana, but the quantity and quality change continuously, as one goes through life. Positive
thoughts, higher feelings and yogic practices generate higher levels of prana. When the sexual
energy is sublimated or transformed, substantial prana is conserved within the system and
converted into ojas, a subtler form of energy. This energy accumulates in the brain and is utilized
for creative and spiritual development. A yogi stores an abundance of prana within him, just as
batteries store electricity. The megawatts of his prana radiate strength, health and vitality to all
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around him. He is a powerhouse of energy, providing prana to everyone who comes in contact
with him.
At the material level one also receives prana from the environment, food, water, sun and air.
All the elements are comprised of prana. So, the quantum of prana within each individual is
influenced by the quality of the elements to which one is exposed and which one ingests in the
course of everyday life.
The Bhagavad Gita refers to the quality of prana in different foods by categorizing them as
sattwic, rajasic and tamasic. On the basis of Simonéton research, he divided food into four
general classes. On a scale of zero to 10,000 angstroms, he found the basic human wavelength to
be about 6.5 thousand. Foods that have wavelengths between this and 10,000 angstroms, he
regarded as those of the highest quality.
In this first class are fruits, fresh vegetables, whole grains, olive oil, ocean fish and shellfish. In the
next class, with radiations 6.5 thousand to 3,000 angstroms are eggs, peanut oil, wine, boiled
vegetables, cane sugar and cooked fish. The third category, with very weak radiations below
3,000 angstroms, is comprised of cooked meats, sausages, coffee, tea, chocolate, jams, processed
cheeses and white bread. The fourth category exhibits practically no life force and includes
margarine, conserves, alcoholic spirits, refined white sugar and bleached flour.
These positive and negative ions are the components of the air one breathes. When one
inhales negative ions, they increase the level of prana in the body. The opposite effect is
experienced on inhalation of positive ions. Inside a closed room in a modern city there may be
less than 50 negative ions per square foot and in the mountains there are about 5,000. It is now
an established scientific fact that depletion of negative ions leads to discomfort, enervation,
lassitude and some degree of mental and physical inefficiency. Negative ions are therapeutic
partly because they kill germs. In human beings, they act on the capacity to absorb oxygen,
accelerating the blood's delivery of oxygen to cells and tissues. Negative ions are not prana, but
when one inhales them the level of prana in the body increases. In this context it is interesting
that negative ions work only so long as they are being inhaled. It has also been observed that the
ability to assimilate negative ions goes up during yogic practices such as pranayama.
Annamaya Kosha
The first sheath or level of experience is the physical body, or annamaya kosha. The word
anna means 'food' and maya 'comprised of'. This is the gross level of existence and is referred to
as the food sheath due to its dependence on food, water and air. This sheath is also dependent on
prana. While it is possible to live without food for up to six weeks, water for six days, and air for
six minutes, life ceases immediately the moment prana is withdrawn from it.
Pranamaya Kosha
The second sheath is pranamaya kosha, the energy field of an individual. The level of
experience here is more subtle than the physical body, which it pervades and supports. This
sheath is supported in turn by the subtler koshas. Together, the physical and pranic bodies
constitute the basic human structure, which is referred to as atmapuri, city of the soul. They
form the vessel for the experience of the higher bodies. The pranamaya kosha is the basis for the
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practices of pranayama and prana vidya. It is also described as the pranic, astral and etheric
counterpart of the physical body. It has almost the same shape and dimensions as its flesh and
blood vehicle, although it is capable of expansion and contraction.
Pranamaya kosa is the electro-magnetic web matrix of the subtle anatomy (sukshmasharira)
consisting of energy centers (chakras), energy vessels (nadi), and energy points (marma), which
connects the physical body (annamaya kosa) to the psychological mind (manomaya kosa).
Pranamaya kosha is also described as a system of energy vessels (aka.channels, meridians) (nadi)
which radiate life force (prana-shakti) from various energy centers (chakras), or centers of
consciousness (chaitanya), to nourish physiological tissues.
Pranamaya kosha is only visible through meditation or the adjustment of the external
perception to a higher frequency to activate the inner or psychic eye (clairvoyance). Depending on
the health of the person the pranamaya kosha generally extends 1-2 inches from the physical
body. The pranamaya kosha plays a role as mediator between physical body and the higher
energy bodies. It transfer information which we gain through our physical senses to the astral and
manomaya kosha while simultaneously transporting energy and information from the higher
bodies to the physical body. If there is an imbalance in the physical body this will generally be
reflected in the panamaya kosha. This may be felt as areas of heat or cold. Areas of heat in the
etheric body can indicate an excess of energy leading to inflammation. Areas of cold indicate a
lack of energy and poor circulation. If the person is unwell, the etheric body may be depleted with
holes or areas where the energy field is thinner.
Manomaya Kosha
The third sheath is manomaya kosha, the mental dimension. The level of experience is the
conscious mind, which holds the two grosser koshas, annamaya and pranamaya, together as an
integrated whole. It is the bridge between the outer and inner worlds, conveying the experiences
and sensations of the external world to the intuitive body, and the influences of the causal and
intuitive bodies to the gross body. Extending about 4-6 inches from the body, typically exhibited
by a bright combination of rainbow hues, the field can appear muddled and dulled when negative
emotions and feelings are present.
Cold areas in the manomaya kosha may indicate areas of sadness while areas of heat can
indicate anger or repressed emotions. The manomaya kosha is constantly changing depending on
our emotional state. This body is associated with the colours that psychics see around the physical
body. Although the emotional body is constantly changing most people have a predominant
colour and underlying emotional state.
Vijnanamaya Kosha
The fourth sheath is vijnanamaya kosha, the psychic level of experience, which relates to the
subconscious and un-conscious mind. This sphere pervades manomaya kosha, but is subtler than
it. Vijnanamaya kosha is the link between the individual and universal mind. Inner knowledge
comes to the conscious mind from this level. When this sheath is awakened, one begins to
experience life at an intuitive level, to see the underlying reality behind outer appearances. This
leads to wisdom. The Vijnanamaya kosha generally extends 3-4 feet from the physical body. Our
thoughts are constantly changing; as a result this body changes in size depending on whether our
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thoughts are positive or negative. If a person is very negative they will have dense or dark areas in
their manomaya kosha and vijnanamaya kosha.
Anandamaya Kosha
The fifth sheath is anandamaya kosha, the level of bliss and beatitude. This is the causal or
transcendental body, the abode of the most subtle prana.
The process of gradual ascent through the koshas may be reversed for the rare yogi who is
endowed with grace. In this case the experience of anandamaya kosha brings about purification
at all the other levels.
PANCA CONTEMPORARY
THREE BODIES TRADITIONAL TOOL
KOSHA METHODS
In addition to exercise,
methods include eating
The asanas or physical movements including
the health-fully, using air
GROSS BODY hands gestures knows as mudras and diet. This
Annamaya and water as cleaner or
(Sthula Sharira) kosha is the impetus for the emphasis on diet in
filters and exploring the
Ayurveda, the yogic system of medicine.
energetic and physical
healing practices.
All of the above, including
Usually involve a breathing discipline and tools
the practical use of air-
such as outlined in “Patanjali’s Ashtanga Yoga”.
purifying machines in
The goal is to activate the five forms of vata or
office and home and the
Pranayama vayu. Common nadis development techniques
use of any rhythmic tool
include the asana, meditation, breath work,
(sound, music, and so on)
visualization, mantras or chanting, and bodily
to assist in establishing
cleansing.
rhythmic breath.
All the traditional tools as
well as the use of mental
Breath work, meditation, use of mantras or health therapy, energy-
SUBTLE BODY
Manomaya chants, visualization, sensory withdrawal. release tools like
(Lingga Sharira)
emotional freedom
technique (EFT) or other
healing.
Study of the zero point and
other universal fields to
Cultivation of detachment, which is available assess one’s place in the
only after we have harmonized the first three universe. Also.
Vijnanamaya
bodies. This takes observation without emotion. Understanding of the
observer-phenomenon;
the observer affecting the
outcome.
Can be achieved through yogic development
The above, as well as
ASTRAL BODY and raising the Kundalini as well as selfless
Anandamaya learning how to set-and
(Karana Sharira) service, focus on the Devine, and intensely
live-one’s intention.
focused meditation.
6. The longer and more intimate the contact, the greater the energy exchange.
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6. As you perform this exercise, pay attention to what you feel or sense. You may
experience a feeling of pressure building. You may have other sensations. These can be a
sense of rubber-ness, of tickling, of pressure or even of a thickness building between
your hands. You may experience warmth or coolness. You may even experience a
pulsating feeling.
7. Take a few minutes to try and define what you are feeling. Do not worry whether you
are imagining it or not. Don’t worry that it may feel different from what others
experience; that is okay. Remember that you have your own unique aura frequency, and
so you can experience it differently as well. Only what you experience matters.
8. This exercise assists in developing concentration. It also assists in helping you to
recognize that your energy field does not stop at skin level. You may wish to write down
in a notebook your impressions and experiences with this exercise so that you can
compare it later with what you experience as you develop this ability even further. This
will help you to recognize your progress in experiencing subtle energies around the
body.
9. Once you have completed the above exercise, you will want to take it a step further.
Bare your weaker arm. Hold your dominant hand about a foot and a half above your
bared.
10. Slowly lower your hand toward the forearm. Pay attention to anything that you might
feel. How close do you come to the forearm before you can feel the energy from it?
Remember that the feeling may be one of pressure, heat, coolness, thickness etc. It will
feel much like what you experienced between your hands. It may not be as strong, but
you should be able to feel it. If you cannot, slowly repeat it. Remember that you are
reawakening your ability to consciously be aware of the subtle energies around you.
The aura or subtle bodies provides a natural layer of protection and acts in a way similar to
the Earth's atmosphere. The Earth's protective shield cuts out the harmful radiation from the sun.
The task of our aura is to protect us from incoming energies that could potentially upset our
equilibrium. The aura emanates from the physical body for a distance of a few feet and reflects
the health and level of consciousness of a person. The healthier you are, physically and spiritually,
the more vibrant your energy will be and the further the aura will extend out from your physical
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body. The more vitalized your auric field is, the more energy you will have to do the things you
need and wish to do. The stronger your aura is, the less likely you are to be affected by outside
force. The aura is weakened by: Poor diet, Lack of exercise, Lack of fresh air, Lack of rest, Stress,
Alcohol, Drugs, Tobacco, Negative habits, Improper psychic activity.
Objectively
Anyone can learn to objectively see the aura as well. It is an ability that is natural to
everybody. Most children see auras, but they are not taught to recognize them for what they are.
A number of individuals have developed and used eye charts to exercise and strengthen the
muscles of the eyes. As you strengthen the muscles, particularly the iris, you learn to adjust the
amount of light you allow through your pupil to the retina. This ability can be developed to the
point where you can discern subtle light emanations that you do not normally perceive.
The eye-chart exercises are physical exercises for the muscles of the eyes. They will
strengthen your eyes to where brighter color vision occurs along with more subtle light detection.
As with all physical exercises, you should begin slowly and easily. You don’t want to strain yourself
or the muscles you are developing. The exercises are most effective if done every day, possibly
twice per day, for no more than a 10- to 15-minute interval.
Eye Chart with the Spiral Chart
This is a chart which helps to strengthen the muscles of the iris. It helps to strengthen depth
vision and helps keep both eyes working together. You see most things through both eyes. When
you look at an object, both eyes are focused upon it. When you change your gaze from something
near to something far or vice versa, the muscles in your eye change the shape of the lens so that
the new object of attention will come into focus on the retina.
For this exercise, focus on the center of the spiral. Concentrate upon it. See it as a point deep
within the tunnel, created by the spiral itself. Now you want to draw your focus out of that
spiraling tunnel, as if pulling that innermost point outward. Then shift, allowing your eyes to be
drawn within it. In and out. Slowly. Mentally see it as if you are pulling the spiral toward you and
then sending it away from you. It will begin to take on three dimensional form.
If you have difficulty with this, focus your eyes on the outer edge of the spiral and follow it
around and around until you are in the center. Then reverse the direction and allow yourself to
come out of the spiral. Usually by the second or third time, you will begin to experience the in-
and-out drawing effect. Perform this exercise for no more than three or four minutes. You will
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feel the inner-eye muscles working throughout this exercise. If your eyes begin to hurt or strain,
stop immediately.
This chart is comprised of small (six-inch-diameter) colored circles against a white background.
You will need at least three colors, those of the primary set: red, yellow and blue. This exercise is
even more effective if you construct inner circles for each of the seven colors of the rainbow (red,
orange, yellow, green, blue, indigo and violet). Make up as many colors and shades as you wish.
Take time to set the chart before you and place each colored circle in the center, one at a
time.
Gaze softly at it for five to ten seconds. If your color has a specific name, mentally say it as
you look upon it. You are teaching yourself to recognize and identify subtle color
variations. When you use this chart as a physical exercise, also use a second, all-white
chart beside it. This second, plain white square should be hung level with the first, about
one foot from it.
Focus on the colored circle and try to see it as if it were a three-dimensional colored ball
or a colored hole within the white square.
Use the drawing motion from the previous exercise and allow your eyes to be drawn
within that red circle and then back out. Repeat this a number of times until you feel
yourself going in and out of that circular hole.
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Now bring your eyes to the outer edge of the colored circle and slowly begin to encircle it
with your eyes in a clockwise direction.
Repeat this four to five times and then reverse the direction for an equal number of
repetitions. Make sure you are moving your eyes and not your head.
When the rotations have been completed, quickly move your focus to the blank white
square. You will usually see an afterimage appear upon it. Afterimages are not part of the
aura. They usually seem to float in front of the charts or the point of focus. The
afterimage does indicate that you have stimulated the cones and rods strongly. Pause,
noting any responses or effects. If nothing seems to occur, repeat the exercise again
before moving on to another color.
In determining the colors within the aura, there are certain guidelines to keep in mind:
1. Those colors closest to the physical body usually reflect physical conditions and energies
(pranamaya kosha). The outer colors reflect emotional, mental and spiritual energies that
can be affecting those physical colors.
2. The clearer and more pastel the colors, the better. Muddier and thicker colors can reflect
imbalances, over activity and other possible problems in the area to which the colors are
connected.
3. Dark colors that are also bright can indicate high energy levels. This is not necessarily
negative. You do not want to jump to conclusions.
4. There is often more than one color in the aura. Each color will reflect different aspects.
You must learn how these different colors interact and what kind of effect that
combination can have. Again, that takes time and practice.
5. When you start seeing other people's auras, keep in mind that you are looking at them
through your own aura.
6. It is important not to make judgments of people based on what you see in their auras.
7. Learn to use your own intuition in interpreting.
8. Auras change frequently. The colors closest to the body (extending out about a foot to
two) can go through many changes in a single day. Every strong emotion and every strong
physical or mental activity can result in color and light fluctuations in the aura. Usually the
first color or shades to appear are shades of gray and light blue.
9. Do not be discouraged, however, if the colors do not become readily apparent. As you
work with the exercises, this will change.
10. As you begin to develop your auric vision, you will begin to see auras around everyone
and everything. This can be distracting.
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energy in the energy field. They are often found in and just over the surface of the body, in
contact with the body, often around the head, face, neck, shoulders, chest, lower abdomen or
hips. Removing these unhealthy energies also assists in treatment and prevention of physical
disease.
4. If you have difficulty with this, perform some of the eye exercises with your hand against the
card board. Focus in and out. Move your eyes around the edge of your hand. Shift from the
concentrated focus to the soft focus. If you have been practicing, the haze will appear.
5. Pay attention to any colors you may detect as well, even if they are fleeting. You may see
hints of colors or flashes, and there is often a tendency to discount them. Don't! As you
develop this ability and learn to control it, you will find that the ability to hold the colors in
your vision for longer periods of time will develop as well.
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6. The next step is to use both hands. Extend them both out in front of you, palms facing
toward you. They should be eye level and about three to four inches apart. There should be a
blank wall behind them.
7. As in the previous steps, focus upon the edges of the fingers or upon the spaces between
them. Hold this focus for 30 seconds or more. Then release it into a soft focus that
encompasses both hands and the surrounding area. Notice the way the hands are outlined
against the blank wall. Passively observe.
8. What you actually see may vary. There may be a soft haze that surrounds the hands. There
may be flashes of color or a steady color. It may take the appearance of a heat wave rising up
off the street on a hot summer day. In the beginning, it is almost always a pale white or blue,
almost colorless. As you develop your ability, the color, the clarity of the color and the
vibrancy of the aura.
your aura extends in all directions around you, it is sensitive to all that occurs around you. The
conscious mind is usually only aware of that upon which it is focused, that which is experienced
through the five senses of taste, touch, sight, sound and smell. One of the greatest sensory organs
you possess, however, is that of your skin. It is sensitive to many of the subtleties that are
frequently missed by the other five senses. If you only look toward the five senses for your
feedback, you can easily miss the subtle plays of energy within your life. The subconscious mind,
on the other hand, is aware of all energy interactions with your own field, even those beyond the
five physical senses. These interactions are assimilated and can be accessed and brought forth
into conscious awareness through meditation, hypnosis and other techniques and tools for
heightened consciousness. One such method is radiesthesia.
Making your own pendulum is simple. You can use objects found around the home or you may
purchase one at a variety of stores. Buttons, rings and crystals are commonly used as parts of the
pendulum. The best pendulums are round, cylindrical or spherical. They work most effectively if
they are symmetrical. The object used is attached to a thread, a string, a small chain, etc. The
pendulum is hung freely from the end of the chain or thread, and its movements provide answers
and input to subtle energy awareness. It is an amplifier.
along the vertical axis). At this point move your pendulum in the vertical line. Let it swing
softly, repeating the above statement.
5. Now do the same thing for the "no" response, using the same statement and moving the
pendulum along the horizontal axis. Tell yourself out loud, "When I ask a question and the
answer is 'no,' the pendulum will move [direction]." (The horizontal line is used for this
example.) Softly swing it along the horizontal line as you repeat the above statement.
6. Then test your ability to move the pendulum without conscious control. Ask a question or
two to which you know the answer is "no." Allow the pendulum to move on its own. Do not
assist it in any way. Simply keep your mind on the question and repeat it. The pendulum will
move.
7. Take about five minutes and do this every day for a week. This is all that it will take to
program the subconscious to move the pendulum in the manner you are prescribing.
8. If you wish, you can use circular rotations rather than the vertical and horizontal movements.
Refer to the diagrams on the bottom of the previous page. Clockwise is a "yes" response and
counterclockwise is a "no" response.
9. Once you have programmed your pendulum, pay attention not only to the direction of the
movement but also to its intensity and speed. This also has meaning. It provides clues as to
how strongly you should pay attention to the answer you are receiving.
10. As you begin to program the pendulum, test it. Prove to yourself that it will move without
your conscious physical assistance. Use the intersecting lines. Rest your elbow comfortably
on a flat surface. Let the pendulum hang still and then think to yourself the word "yes."
Repeat it in your mind and let your eyes look up and down the "YES" line. Do this until the
pendulum swings up and down on its own. It will only take a minute or two. Stay relaxed.
Now think to yourself "stop." As the pendulum comes to rest, repeat this procedure, using
the word "no" and the "NO" line. Then do the same thing with the circles in both directions.
You are learning to make it move with just the mind.
11. You must learn to ask yourself yes and no questions. The more specific, the better the
response. For example, some people ask their pendulum if a certain food is edible. The
pendulum may give a positive response. But if the question is phrased, "Is this food beneficial
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for me?" the pendulum may give a negative response. Experiment with it. Ask yourself
questions which have definite "yes" and "no" answers:
• Have I lived before?
• Is my promotion going to come through this week?
• Have I had psychic experiences before?
• Is my dream telling me something I am ignoring?
• Is going to call tonight?
• Do I have a soul?
• Should I start a new study?
12. It is important to keep the emotions out of the asking process. Some people will not relax,
and thus the pendulum only responds the way they want it to. If you relax and stay as
unemotional as possible, the responses will become very accurate.
CHAKRA ANATOMY
The pranic body is fuelled by the chakras, or psychic centres, which are subtle, high-powered
vortices of energy in the body. Chakras are energy transformers, capable of shifting energy from a
higher to a lower vibration and vice versa. They receive and store the cosmic prana, and act as
transformers to step down the level of energy, so that it can be used by the different organs and
parts of the body. They also act as switches for illumining the higher faculties and dimensions of
consciousness.
A chakra works as a center of interchange between the physical and the astral, and between
the astral and the causal dimensions. Through the chakras, subtle prana in the astral body can be
transformed, for instance, into energy for the physical dimension, thereby providing the physical
body with essential life energy.
There are many definitions of chakra, but they all evolve from the Sanskrit meaning of the
word: “wheel of light.” Most authorities agree that chakras are subtle energy centers that are
located at the main branching of the nervous system. They serve as collection and transmission
centers for both subtle and metaphysical, energy and concrete, or biophysical, energy.
Anatomy of Chakra
Each chakra can be seen as a pair of conical vortices emanating from the front and the back
of the body. Together, these vortices regulate our conscious and unconscious realities, the psychic
and sensory energies, and our subtle and physical selves.
A chakra is a circular-shaped energy body that directs life energy for physical and spiritual well-being.
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Chakra Structure
Chakras have their own configuration and can be reduced to three different parts or sections.
These three aspects are present in all chakras, not only through the lens of the twelve-chakra
system. Each chakra has a left and right side from the frontal view of the body; a front and back
side (the front side of a chakra is on the front side of the body; the back side is on the back side);
and an inner and outer wheel. The inner wheel of a chakra is literally inside of an outer wheel;
both rotate in relationship with each other. Chakras can be analyzed structurally, but also
informational. All chakras carry messages that are emotional, mental, physical, and spiritual. In
this section we will be considering the mental ideas encoded within the chakras that determine
our overall well-being, self-concept, and behaviors.
In general, the left side of the body, and therefore the left side of the chakra, represents
feminine, or yin, energy, and the right side masculine, or yang, energy. Each body half is ruled by
the opposite brain hemisphere; the right side of the body is governed by the left hemisphere of
the brain, and vice versa. Masculine energy is physical, active, dominating, and linear, and will
reflect one’s internal male as well as one’s relationship with men and patriarchy. Female energy is
spiritual, reflective, passive, and intuitive, and will reflect one’s inner female as well as
relationship with women and matriarchy.
A chakra has a back side and front side. In general, the back side regulates unconscious,
primal programs, and spiritual matters, while the front side oversees conscious and day-to-day
needs. Inside the chakra is an inner wheel, which should harmonize with the outer wheel. The
inner wheel links to the subconscious but also, potentially, the higher self-one’s personal spirit.
The outer wheel’s programming tends to reflect issues that force conformity with the world.
These are often dysfunctional and are based in at least one of these negative
misperceptions: I am unlovable, I am unworthy, I am powerless, I have no value, I am bad, I do
not deserve. These negative perceptions regulate the subconscious, which in turn runs
our unconscious and our conscious selves. They create disharmony within the body’s subtle
energy system and prevent the rising of the kundalini. Negative perceptions also cause problems
in the auric field and attract negative situations into our lives. The inner wheel usually reflects our
spirit’s knowing or truths. These truths link to the supra conscious, the highest aspect of the mind.
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The beliefs within the inner wheel counteract the dysfunctional beliefs, and will include: I am
lovable, I am worthy, I am powerful, I have value, I am good, I deserve.
This inside wheel processes with particles and waves that move faster than the speed of
light, whereas the outer wheel works with sensory energy. Because of this, the inner wheel can
transform the body, mind, and soul through zero-point energy and enable near-instantaneous
healing and problem resolution. The following table describes the functions of and issues
addressed by the four chakra parts: back, front, inner sphere, and outer sphere.
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The ideal shape of a chakra is round and full. Misshapen or distorted shapes indicate
physical, emotional, mental, or spiritual problems. In general, a shift of shape toward the right
side of a chakra (from the subject’s perspective) indicates issues of a masculine nature, such as
domination and power, action and behavior, logic and rationality. If the shape shifts toward the
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left side of the chakra, the person may be dealing with feminine issues: receiving and responding,
learning or healing, creating or feeling. Here are some basic meanings of the general chakra
shapes that people perceive:
Round : Healthy and balanced.
Lacking substance on right : Oriented toward unconscious programming, emotions, and
right-brain creativity, but lacking action and follow-through.
Lacking substance on left : Geared toward conscious behavior and actions, left-brain
analysis, but lacking creativity and intuition.
Lacking substance on bottom : More spiritual than practical.
Lacking substance on top : More practical than spiritual.
Unhealthy Chakra
A chakra vibrates from inside the physical body to the outside, radiating the information through
the skin. It also pulls information from outside into the body, transforming it for reception. Even
out-of-body chakras connect into the physical body. This in-and-out streaming of energy means
that the chakras actually look more like bands of non-ending energy, rather than the conical
vortices they are often depicted as.
Each chakra vibrates at a different frequency. The lower in the body it is, the slower the
vibration; the higher in the body, the faster the vibration. People who are attuned to these
frequencies see them as light and color. The in-body chakras occupy visible light, with the lowest
touching into the infrared portion of the color spectrum and the higher body chakras, the
ultraviolet portion. The lower a chakra is within, or in relation to, the body, the closer it is to the
infrared spectrum of light. The higher the chakra is within, or in relation to, the body, the more it
stretches into the ultraviolet frequencies of light. Red is the first visible color we see after we pass
the infrared and nonvisible band of light. It is associated with the first chakra, in the groin. Violet
is the last color that we can see before we shift into ultraviolet frequencies, and is the color we
associate with the sixth chakra in the forehead. Chakras vibrate in a band between 100 and 1,600
Hz.
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Chakra Waves
Chakras have traditionally been described as “wheels of light”: vortices of spinning energy
that emanate from the spine. From a psychic’s point of view, they are more often seen as bands
of loosely interconnecting waves that carry information into and out of the body.
Chakra Rotation
Ideally, a chakra should hold a solid, even spin. Both the front side and the back side should
be coordinated and moving in the same direction. The chakras are constantly in a state of
rotation. Their rotating attracts energy and draws it in or gives it off, depending on the direction
of rotation. The chakra rotate either to the right (clockwise) or to the left depending on gender or
sex. The chakra that turn to the right in man rotates to the left in woman. Thus enabling the
energies of man and woman can complement each other.
Every clockwise rotation is primarily male (Yang) which is represents will power and activity
as well as the more negative characteristic of aggression and force. Every anti clockwise rotation
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is female (Yin) which is represents receptiveness and agreement as well as the more negative
characteristic of weakness.
In some individuals, the outer sphere of the chakra always flows backward. This way, the
chakra continually cleanses the subtle energy bodies, of waste products. Some individuals all of
their chakras’ outer wheels spin backward all the time. These are shamanic personalities who
represent the opposing points of view for the world. In these cases, the outer wheel of the chakra
usually spins to the opposite of the natural direction.
Here are ways to evaluate for spin:
Round, uniform, and even swing, natural direction: Healthy and functioning.
Elliptical or straight line, swinging to the right (of the subject): Oriented toward action and
the day-to-day, known as the masculine perspective, but lacking the emotional or spiritual,
known as the feminine perspective.
Elliptical or straight line, swinging to the left (of the subject): Geared toward inspirational,
feminine or intuitive influences but lacking practical, grounding action.
Large swing: Usually means very open, healthy, and functioning. If too large and imbalanced
in comparison to other chakras, it means the chakra is over-strained and over functioning.
Determine which chakra this one is compensating for.
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Evaluating Speed
Ideally, a chakra should hold a solid, even spin, and the inner wheel should move about twice
as fast but in rhythm with the outer wheel. The lower the chakra, the slower both wheels should
be moving. Both the front side and back side ought to move in the same direction. Too fast
indicates an anxiety-producing situation. Too slow involves a depression situation.
Anxiety is a physical as well as psychological state. It reflects the fear of the future and
establishes a too-quick rhythm in the physical and subtle systems. Depression reflects an
attachment to the past and creates a too-slow rhythm in the physical and subtle systems.
Here are other diagnostic tips:
Wheel too slow: Indicates damage from overuse, exhaustion, fatigue, blocks, strongholds
(unhealthy attachments between beliefs and feelings), and probably repressed memories or
feelings.
Wheel too fast: Indicates current overuse; overstrain; acting to compensate for a weaker
chakra or chakra wheel; or a desire to escape certain life events, people, feelings, or issues.
Could be an attempt to release negative energy.
Outer wheel fast, inner wheel slow: Lack of spiritual, emotional, intuitive, or creative drive
or perspective; underdeveloped beliefs, feelings, or spiritual; sense; over concern with the
physical, or appearance.
Outer wheel slow, inner wheel fast: Lacking action, commitment to follow through, physical
drive, or energy; over concern with spiritual or psychic matters; fear of moving into the
world; exhaustion in the physical.
Wheels out of synch: Inner beliefs and needs do not match with outer reality or action
Chakra Location
Most systems place the chakras at the same basic locations:
Second chakra
The twelve-chakra system accesses prisms of energy that are similar to the chakras but lie
outside of the human field. They mesh spiritual energy with physical matter. There are twenty
spiritual points, which are in addition to the twelve chakras. Here are these twenty points with a
description of where they link into the spine. They are labeled as points 13 to 32. As well, there is
an additional “point” that serves as an overriding spiritual principle.
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At age fifty-six, the chakras remain in the twelfth-chakra development stage, which was
entered at age forty-nine. But for the first time during life, two chakras become simultaneously
active. A person also reengages the first chakra (and at the next juncture at age sixty-three,
remains in the twelfth-chakra and reenters the second chakra).
The issues laid down during childhood (in utero to age fourteen) become operating programs
and determine thought, emotion, and behavior. However, during each year beginning at age
fourteen, the body sequentially reprocesses the lower- chakra issues so that new decisions can be
made. (This also means that at age fifty-six one is in two fully mature chakras and also
sequentially recycling the lower seven chakras.) The following list shows the first seven-year
reactivation cycle:
Age 14 Recycles first chakra
Chakra Cycle
Everything in our universe is a subject to specific rhythms and cycles. We pass through a
chakra every seven years, starting out with the root chakra, and the characteristic of the chakra in
question become the base theme of our lives for the seven-year period. This seven year period,
however is divided up again into seven one year periods, each corresponding to one of the seven
chakras and stating out with the chakra.
According to this philosophy, our life moves in 7 year cycles corresponding with each of the 7
chakra centers located in our light body. We have one dominant chakra for each cycle,
corresponding to each row of the table. In the first 7 years of life (age 1-7) we are influenced by
the root chakra, from ages 8-14; the sacral chakra, from 15-21; the solar plexus, and so on and so
forth. Within these 7 year cycles we also climb another 7-chakra ladder (corresponding to the top
row of chakras on our table and the columns they represent) which takes us from The Root chakra
to the Crown Chakra. These influences affect us (ideally) on a yearly basis. Every cycle begins with
fear (the root chakra) and every cycle ends with spirituality (the crown chakra). After completing a
7 year cycle, we enter the first stage of our second year cycle. This is our Crisis Year since the first
year of a new cycle is under the influence of the Root Chakra: Fear.
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Another noteworthy occasion is when we are under the influence of 2 of the same chakra
centers – this is indicated by the gray boxes in the table. These are the years that that particular
chakra is most dominant in your life. Each chakra in this table is represented by these key themes
associated with each energy center:
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CHAKRA OVERVIEW
As with the traditional systems that describe fewer chakras, each chakra within the twelve-
chakra universe governs specific physical functions. Additionally, each chakra performs a
particular overall mission.
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Psychologically, the Muladhara chakra regulates our primal needs and physical existence. It is
the chakra most closely associated with our physical survival. Here we decide to live or die, and
how it is that we shall survive—or thrive. It is seen as fashioned from the element earth, therefore
providing a foundation in the physical world.
Mooladhara personality
Someone ruled by the Mooladhara chakra is often confronted with life lessons
about security—or rather, the desire to be physically and financially secure. The behavior of these
people is often compared to that of ants, which ardently work for their queen. Their sense of self
is often based on gaining approval or following the laws. Thus, for these people, their lessons are
often about confronting and freeing themselves from greed, lust, sensuality, and anger. Like the
earth element, Mooladhara personalities are physically strong and productive. They often win
competitively because of their drive and strength.
needy, self-destructive and fearful. When the root chakra is blocked there is a disruption in the
flow of earth energy – your grounding and nutrition – so part of you will say, “What is the point of
being here?” or “Why am I here?” You will be in denial of life and life's lessons. You will feel
disconnected, anxious, worried, unfocused, alienated from others and have a low libido. Your
moods may be up and down like a yo-yo! Your ability to manifest will not flow and you will lack
energy both physically and mentally. You will fear for your survival but lack the energy to do
anything about it. Fatigue, disconnection from body, difficulty focusing, disorganization,
generalized fearfulness, financial difficulties, poor boundaries, underweight.
Keynotes/Lessons : Matters relating to the material world, success. The physical body,
mastery of the body. Grounding, individuality, stability, security,
stillness, health, courage, patience.
Trauma most effecting : Birth trauma, abandonment, neglect, poor bonding, feeding
difficulties, major illness or surgery, physical abuse, inherited family
patterns.
Common illnesses/
Physical Dysfunction : Lack of physical energy, problems with the adrenal glands,
rheumatoid, arthritis, problems with feet and legs or anything to do
with movement and co-ordination, lower back pain, sciatica, varicose
veins, rectal cancer, immune disorders, eating disorders, frequent
illness, issues with legs, hips feet, knees, bones, teeth, lower bowel
disorders, not feeling fully alive – “half here”, in “limbo.”
Working with this chakra in conjunction with the sacral chakra is
useful when addressing arthritis and lower gastro-intestinal
disorders.
Associated essential oils:
Myrrh – Energizing especially when this center is and crystals
depleted. Use with Garnet/Hematite.
Patchouli – Helpful for those who have their head in the clouds.
Use with Black Obsidian as it has virtually the same vibration.
Vetivert – Balances energy throughout the chakra system. Has a
special protective affinity with the Solar Plexus. Use with Black
Tourmaline.
Frankincense and Rosewood – 'Linking' oils which resonate with
both root and crown chakras. Use Red Tigers Eye with
Frankincense and Tourmaline Quartz with Rosewood .
Affirmation : “I Am” – grounded, present, safe, secure, and healthy.
Hobbies : Cooking, work connected with the hands such as gardening, exercise
– walking, swimming, yoga, charity work, etc.
Astrological sign : Aries, Taurus, Scorpio, Capricorn
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This chakra initiates the expansion of one’s individuality. Its location at the sexual organs
reflects the instinctual need to develop a specific personality, but also to reach out to others. The
watery element of this chakra encourages us to enjoy the rhythms and cycles of life. The animal
most frequently associated with this chakra is the crocodile, which lies in the water awaiting the
opportunity to express itself— whether to sunbathe or to kill.
Our psyche seeks to express itself through the second chakra. Muladhara, the first chakra,
represents the ground of existence; the second chakra, Svadisthana, creativity. How are we to live
and share our passions? Our dreams? Our desires? Can we do this with integrity? We all
have generative and degenerative forces within ourselves; when do we apply these, and for what
reasons?
Svadhisthana personality
A Svadhisthana individual is most likely devoted to the higher things in life—art, music,
poetry, and the jewels of creativity. While beautiful, this lushness also presents temptation away
from the spiritual path, with the major diversions involving sexuality, sensuality, and indulgence. A
second-chakra person is likely to experience mood swings or emotional inconsistency. Desire is
rooted in the second chakra, and can lead to love and the enjoyment of pleasures, but also to
frivolity or just plain selfishness. The Svadhisthana path is often called the way of the butterfly, for
life is full of so many joys, it can be hard to remain in one place for long. It is important to develop
discipline to balance the compulsion to experience.
Gems/Minerals : Carnelian, Coral, Orange Calcite, Amber, Citrine, Gold Topaz, Copper,
Tigers Eye, Moonstone, Herkimer Diamond.
Foods : Liquids, orange fruits and vegetables.
Main Issues : Sensuality and sexuality, Creativity.
Keynotes/Lessons : Giving and receiving, emotions, desire, pleasure, sexual/passionate
love, change, movement, assimilation of new ideas, working
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The Manipura chakra presents itself as a brilliant, luminescent jewel. Elementally associated
with fire, it is like a bright sun in the middle of the body. This center, which manages the digestive
process and organs, also influences the nervous system and the immune process. Digestion is a
reflection of the ability to digest and assimilate everything—including thoughts. Thus, this center
determines the health of both our bodies and minds.
Psychologically, Manipura is the center of our personal power. For some, this translates as a
consuming need for information; in others, for authority. Within this chakra are the keys to
finding balance and deciding how we are going to achieve our dharma, our life purpose, rather
than just live out our karma, or past experiences.
Gems/Minerals : Tigers Eye, Amber, Yellow Topaz, Citrine, Yellow Flourite, Agate,
Lemon Quartz, Pyrite, Heliodor.
Foods : Complex carbohydrates, grains, yellow fruit and vegetables.
Main Issues : Optimism, self-confidence, joy, laughter, will and flexibility.
Keynotes/Lessons : Transforming, shaping, purifying, mental energy.
Common illnesses/
Trauma most affecting : Domination, authoritarianism, shaming, excessive punishment,
manipulation, physical abuse, dangerous environment, tasks
inappropriate for child’s age.
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It is said that the enlightened can hear the sound of the universe within the Anahata chakra.
Indeed, the heart is the center of the human body, the most vital human organ. As we have seen,
the heart emanates thousands of times more electricity and magnetism than the brain does.
Anahata’s central organ, the heart, beats our existence with each pulse, revealing that, indeed, all
of life is about sound and rhythm. The heart holds the second of the granthis, or locks, the
knotted energies we must untangle if we are to free our divinity.
The heart chakra has many complicated symbols. Two triangles portray the complete union
of the male and female energies, unlike the lingum in the first chakra, which is concerned with
merging sexually. The air element, however, is not considered the “vital breath,” but a conveyer
of sound and energy. The mystical nature of this air suggests that the sound is actually outside of
time and space, that it encourages an understanding of matters beyond everyday
concerns. Psychologically, the heart chakra is devoted to love and compassion, as well as other
ingredients needed to become truly loving within and outside of the self.
and judgmental of yourself and others. Your love may come with conditions such as, “I will only
love you if you are this way______”. You'll more than likely be a “people pleaser”, afraid that you
will not be liked or accepted by others around you. You may find yourself in a relationship with a
partner where you are always giving but not receiving, always forgiving, and “cleaning up” after
them, whether it be emotionally, or physically. Co-dependency can result from this, and you may
find it very difficult to let go, of any relationship, that no longer serves your Highest Good. Poor
boundaries, being demanding, clinging, jealousy, overly sacrificing.
Under-Active Heart Chakra:
When this chakra is not open enough (underactive), you will probably be very neg-ative in
your thinking, and may find it very difficult to keep a positive out-look in life. You may experience
feelings of being unloved, unworthiness and un-appreciation. It is very likely that with an under-
active chakra that your choosing the people you love, and the people you do not love. You have a
hard time trusting others, and may have a difficult time “letting” them in, keeping yourself at a
distance. Loneliness, isolation, fear of intimacy, lack of empathy, narcissism.
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Vishuddha is the center for communicating our truth to the world. It is about giving voice—or
music or sound—to our inner heart, and in turn hearing what the world has to reply. This is the
last of the chakras that processes the gross or physical elements. Within its location, we prepare
to ascend the ladder of consciousness, to shift into the chakras devoted to spirituality. It is time to
ask what needs to be said to make this transcendence possible. Symbolically, the fifth chakra
looks like a downward-pointing triangle within a circle, which in turn encompasses a smaller
circle. The lotus wears sixteen petals, which most systems present as violet blue. It is governed by
ether, the most subtle of elements. The mantra ham energizes and harmonizes the throat.
Psychologically, the fifth chakra opens us to higher wisdom, our guides, and our own souls.
Many sources consider it to be the center of dreams. At the fifth chakra, if we can determine what
truths we really want to represent, we can reach our inner dreams and achieve meaningful lives.
Common illnesses/
Physical Dysfunction : Sore throat, stiff neck and shoulders, loss of voice, hyperactive
thyroid, goiter, misalignments in neck, lung disease. Lack of
understanding and stifled expression could lead to claustrophobia.
Associated essential oils:
and crystals
German Chamomile – This oil imparts strength and calmness –
Use with Blue Tourmaline
English Chamomile – Pale blue oil which resonates at a very high
level with the throat chakra – Use with Aquamarine, amazonite,
Aqua Aura
Myrrh – This oil will help to center and boost those who keep
quiet due to lack of confidence – Use with blue Tourmaline
Affirmation : “I easily and gracefully express my deepest feelings and emotions.”
”I hear and speak the truth.”
”I express myself with clear intent.”
”Creativity flows in and through me.”
”I have a strong clear voice.”
“My truth is necessary.”
“It is good, right, and safe for me to express my true essence.”
“When I listen I hear the truth.”
Hobbies : This energy point is the channel for your expression – expression of
your identity, business, hobbies, creativity and friendships. This
chakra is happy and healthy when WHAT YOU SAY matches up to
WHO YOU ARE.
Astrological sign : Gemini, Taurus, Aquarius.
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Solar and lunar energies meet and mix in the sixth chakra, combining the following principles:
earthliness, liquidity, conscience, neutrality, austerity, violence, and spiritual devotion. The Ajna
dissolves duality, allowing us to stop seeing “good” and “bad,” to cease differentiating between
“I” and “you,” until we can accept the greater unity within the cosmos. Here we might draw upon
our “third eye,” or inner sight, to peer through “reality” into the truth
underneath. Herein lies the third granthi, or knot. It is the Rudra knot of the Itara lingum, illustrat
ed as luminescent white lightning. Through its energy, we are provided the opportunity to see
everything as sacred and holy.
Ajna is represented by a downward-pointing triangle within a circle. There are only two
petals to its lotus. It is transparent and made of light, for its purpose is
to help us see clearly. Its mantra is the divine aum, which connects the beginnings and endings of
all things. This chakra is not associated with a specific element or animal representative, although
some connect it with the black antelope, a carrier of light. Sometimes the Ajna is called the center
of the supreme element—the light that generates all other elements. As such, it is usually
considered to hold the seed syllable, OM, some sources describe it with a different
syllable. Mentally, the Ajna relates to our cognitive and sensory faculties. It is here that we move
beyond concrete and mundane information to formulate abstractions and higher thoughts.
Therefore, one of the primary roles of this chakra is to bridge
the subtle realms, governing the koshas, or two sheaths, that form the entirety of the subtle body
(suksma sarira). We can now discover the true self and set out upon a journey that creates a
desirable future. Ajna is considered to be beyond the gross, concrete elements, carrying instead
a “supreme element” that serves as the foundation for the elements processed in the lower
chakras.
reality, like shop- ping for groceries and paying bills—the Ajna person must bridge the spiritual
reality with the physical. If they can do this, Ajna people can become true “lights” unto the world.
Gems/Minerals : Lapis Lazuli, Indigo, Sapphire, Sodalite, Azurite, Flourite, Blue Quartz,
Indicolite, Kyanite.
Foods : Blue foods, spice & tea.
Main Issues : Soul Ray of purpose, service (sacrifice), past life. Focus and intuition.
Keynotes/Lessons : Higher consciousness, emotional and spiritual love centre, spiritual
inner sight, clairvoyance – all senses including 6th sense.
Trauma most affecting : Invalidation of intuition or psychic perceptions, ugly or frightening
environment; e.g., growing up in a war zone.
Common illnesses/
Physical Dysfunction : Schizophrenia, learning disabilities, brain disorders, confusion,
disorientation.
Associated essential oils:
and crystals
Rosemary – Connects with the higher levels of the mind and
brings clarity to our understanding of spiritual matters – Use with
Sugilite
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The Shiva and Shakti—the masculine and feminine—join within Sahasrara to cre-
ate brahma-ranhdra, the transcendence of both. Within this chakra, the individual personality
dissolves into the essence of the all. This is the chakra of one thousand petals. These petals
represent the fifty letters of the Sanskrit alphabet along with their twenty permutations. The
magnitude of these vibrations enhances the seventh chakra’s role in governing and
coordinating the other chakras.
The Sahasrara chakra was not considered an in-body chakra in the
classical Hindu system. Traditionally, it is pictured as lying atop the head. More contemporary syst
ems establish it in the top of the head. No matter which location you prefer, the idea is the same:
it represents a space unto
itself. Sahasrara creates the fifth kosha, the anandamaya sheath that doubles as the causal body.
After ascending to the Sahasrara, we shift this sheath and become free from the constraints of the
physical realm as well as the “wheel of life,” the vehicle that initiates reincarnation. Once released
from the causal body, we enter one
of the three higher planes, or koshas, beyond the body, the Satyaloka, or “abode of truth.”
We also achieve samadhi, or the state of bliss and beingness associated with transcendence. This
state is associated with the teachings of Krishna in the Bhagavad-Gita and the eighth branch of
Patanjali’s classification of yoga. (See “Patanjali’s Eight-
Step Method of Yoga”.) There are many layers of samadhi, the highest involving an identification
with the highest states of consciousness, and finally, the individual is absorbed into the all.
The Sahasrara is considered beyond most symbolic representations, although the chakra is usually
perceived as white. The Sahasrara is considered beyond senses, sense organs, and vital breath.
As such, it is often described without a seed syllable, although some sources depict it with an
OM.
Gems/Minerals : Amethyst, Clear Quartz, Milky Quartz, Iolite, Purple fluorite, Sugalite,
Opal, Moonstone.
Foods : Sun, juice, fasting.
Main Issues : Problems connected into the higher realms. Reproductive power, the
ability to integrate the physical and spiritual worlds in relationships.
Keynotes/Lessons : It allows the flow of wisdom and brings the gift of cosmic
consciousness. When clear, it enables us to see the truth concerning
ideals, materialistic pursuits, self-limiting concepts, pride and vanity.
It allows us to experience continuous self-awareness and conscious
detachment from personal emotions. Compassion, empathy seeing
self in others.
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Eighth chakra
Just above the head. This chakra is seen as housing several additional energy bodies, including the
Akashic Records, which is everything ever seen and done; the Shadow Records, that which was un
seen as pertaining to the Akashic Records; and the Book of Life, which reflects the positive aspect
of all vents. The eighth chakra is the place of karma through which individuals can connect with all
planes, dimensions, and time periods, including alternative or parallel realities.
Ninth chakra
One and a half feet above the head. This chakra contains the “seat of the soul,” the spiritual
genetics that generate physical reality, such as the physical genes. It also carries the soul purpose
and the symbols that sustain the uniqueness of a soul. Through it, a practitioner can:
Customize energetic healing so as to exactly fit the individual
Obtain information explaining someone’s life path—and upcoming decisions
Conduct energy healing to make genetic repair by using zymology
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Tenth chakra:
A foot and a half under the feet. This is the “grounding chakra,” which opens to elemental energy
and passes it into the body through the feet. It holds personal soul history as well as stories and
energies from one’s heritage. It connects a person thoroughly into nature and the natural world.
This chakra is extraordinarily useful for anchoring individuals into everyday reality, addressing and
healing legacy issues (including genetic disease), and opening to the elemental energies necessary
for health.
Eleventh chakra:
Surrounding the body and concentrated around the hands and the feet. This energy center helps
individuals command and transmute physical and supernatural forces. Through it, one can seize
command of external energies and direct them for good. It is extraordinary for producing instant
change inside and outside of the body.
Twelfth chakra:
Surrounding the eleventh chakra and the entirety of the body, this energy center represents the
outer bounds of the human self. It connects
to the body through thirty secondary chakras, described in New Chakra Healing. It channels
spiritual energies found outside of the total auric field. Just outside
of the twelfth chakra is the “energy egg”, a three-layer film that regulates the linkage between
the spiritual realms and the physical body.
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BLOCKAGES IN CHAKRAS
Choose a chakra center to be tested. Have the individual to be tested extend their arm ot to
the side. Their other hand should be placed over the chakra point to be tested. Place your
own hand upon the wrist of the other person's outstretched arm. As you apply pressure
downward, have the other person resist you. Don't force their arm down with your own
strength. Rather apply pressure or only 50mm, applying the pressure gradually and releasing
it gradually. The muscle response will either be strong in the first action, locking into place, or
it will give easily.
Method 2
Another way to muscle-test your chakra is to touch a chakra point on your body with the
middle finger of your dominant hand (the one you write with). Then, thinking strongly of the
location and condition of the chakra, bring the thumb and first finger of each hand into an 0
shape and lock them together. Now ask, "Does this chakra need balancing?" and pull the
fingers and thumbs apart. With a little practice you will be able to feel some resistance,
indicating that the chakra is strong; or you will easily pull them apart, indicating that the
chakra is weak.
4. Aura checking
5. Analysis the sleeping habits
Root chakra dominant, 10 – 12 hours, sleeping position will be on stomach.
Sacral chakra dominant, 8 – 10 hours, sleeping position will be in prenatal position.
Solar plexus chakra dominant, 7 – 8 hours, sleeping position will be on back.
Heart chakra dominant, 5 – 6 hours, rest on the left side.
Throat chakra dominant, 4 – 5 hours, resting on the left and right alternately.
Brow chakra dominant, About 4 hours between sleep and waking sleep.
6. Checking chakra flow with a pendulum
If you are working with another person, ask them to lie down on their back. Use the middle
finger of your non-dominant hand over the relevant chakra position, and keep your other
hand (which is holding the pendulum) as far away as possible from the person's auric field.
State or think to yourself : “I am now testing the (root) chakra”. Sometimes the pendulum
will instantly start spinning sometimes it takes a minute. Relax and observe the pendulum as
you receive answers to your silent questions. Remember that the front of a person's body is a
softer. More vulnerable aspect and will probably give a clearer reading than the chakras in
their spinal region. Keep a record on a small chart of what you find out about each chakra.
Pendulum results
o Properly functioning chakra – pendulum will spin in a clockwise circle / counter
clockwise depend on each chakra.
o Blocked chakra – pendulum will spin to the opposite direction of natural direction or
won’t spin at all, or the diameter of the circle is very small compared to the rest of the
chakras.
o Overactive chakra - pendulum will spin in a very wide circle compared to the rest. You
are now ready to bring the chakras into balance (or perform whatever other healing is
appropriate), but make sure that you only ever work on one chakra at a time. Check the
results afterward with the pendulum.
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7. Reflexology
Reflexology is a development of an ancient healing technique suggesting that the soles of
our feet and the palms of our hands mirror our whole body. It uses fingertip pressure on the
feet or hands to relieve pain or energetic blockages in various parts of the body. Reflexology
demonstrates that pranic energy circulates in our physical body. It is an effective technique
because energy terminates in the feet or hands, where the reflexes are found. If the energy
circulation is blocked in any way, it shows up in the reflex as pain or soreness when that area
of the foot or hand is treated by a reflexologist.
Chakra healing can be defined as a process aiming at influencing how energy moves through
the chakras of the human body. It is often referred to as chakra balancing because its goal is to
restore the optimal balance between the energy centers.
What is a healer?
All healers are energy workers, but are all energy workers “healers”? Does someone actually
have to “heal people” to be considered a healer? Yes—if healing includes creating positive
change, not only a cure.
Curing and healing are very different concepts. To cure is to erase symptoms. To heal is a
state of wholeness. A whole person is whole in spite of a missing leg, a flu bug, or a death
sentence. A healer is essentially someone who helps another person realize his or her inherent
wholeness, regardless of appearances or the outcome of treatment. Being a healer involves
following a code of honor, one that promotes healthy feelings, actions, thoughts, and beliefs in
the patient—without compromising the same within the healer. Being a healer always involves
being wise and acting wisely.
Being an energy healer, however, whether allopathic, complementary, Eastern, Western,
spiritual, or any other sort, involves understanding energy and its effects.
Being a subtle energy healer requires comprehending an even more unique set of issues.
Your life and morals are important and are not to be sacrificed for your work.
Do not get involved with clients. Most professional and licensed medical professionals
cannot date or see their patients outside of work unless treatment has ceased for two
years.
Clients deserve privacy.
A healer does not have to understand or know the name of a disease, but may help the
client find the cause of their illness.
A healer works with positive energy not illness-and should explain from the outset that
healing is a very different experience from a cure or remission.
A healer does not use their own personal prana / energy, but asks to become a channel
for healing energy.
A client is advised to clear repetitive patterns of behavior and negative chakra imprints
and to achieve high energy levels in their own body. The most important action for both
healer and client is to send unconditional love to the seat of disease.
3. Accept and have a working comprehension of the relationship between the energy
area and the other components of the human self: mental, emotional, and spiritual. If
applicable, be attuned to and develop the intuitive aspect of the energy art.
4. If using intuitive faculties, also rely upon the intellect and common sense. Many
Western medical doctors follow “hunches” to diagnose. That is superb—but they
follow up with scientifically sound tests and procedures. Even an intuitive practitioner
must do this. Consider how you can corroborate your intuition mechanically.
If one’s practice is integrative, expertise in at least one other professional area.
Ongoing training. Subtle energy medicine is one of the fastest-growing fields in the world,
gaining recognition and validity, while also expanding in terms of the information that is
available. Keep informed, read books, and take classes.
Clairaudience (also called channeling and trans-medium ship): Gaining information from the
spiritual realm, often involving the entrance of an entity in one’s own body.
Clairsentience: Knowledge about the external world with no known source for the
information.
Distant or absent healing: Ability to conduct diagnoses, perceive another situation or send
healing energy from a distance.
Divination: Obtaining psychic information by calling upon spirits or peering into the future.
Dowsing: The use of instruments, such as pendulums or dowsing rods, to transfer energy or
obtain information.
Hands-on healing: Use of the hands for diagnosis, interpretation, or energy shifting, either
for present or distant subjects or groups.
Kinesiology: Sensing muscular change and reading the body’s messages ac- cordingly.
Prophecy: Ability to see or sense what might happen, if all goes according to a divine plan.
Psychic surgery: The actual penetration of the body through psychic means. Can result in
removal of tissue, bones, or other matter.
Signs and Symptoms That You Have Picked Up Negative Energies After
Giving Healing
Feeling down or angry with no apparent cause
Suddenly feeling really tired after giving healing
Having odd thoughts that don't feel like your thoughts
Aches and pains in your body that start after giving healing
Suddenly feeling cold after giving healing
Craving sugar after giving healing
Bad dreams
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Smells act powerfully on the memory area of the brain. They evoke memories of things, people
or places and remind us of related emotions. Smells are tiny molecules of liquid that float through
the air. When inhaled, these molecules are absorbed in the blood and taken to the limbic system.
Limbic system is the olfactory area of the brain and deals with a person's basic drives like hunger,
thirst, memories, intuition, sleep, emotion and the like. Smells have been used in our lives to
enhance our awareness. In devotional places there are incense sticks used to calm mind and aid
meditation. Various fragrances were used for sensual pleasures and enhancing beauty. Smell of
mangoes, spices makes mouth water. Smell of disinfectants reminds us of hospitals or Doctors.
Aromatherapy has taken this concept to a logical inference and claim that we can control
memories and emotions by using particular aromas. Experiments are being conducted for
Alzheimer and Depression alleviation.
Aromatherapy is the art of using special aromatic “Essential” oils and other fragrances for
healing purposes. It is one of the fastest growing Alternate holistic therapies. It is used for the
pain relief, skin care, easing of tension and weariness and revitalizing the entire body.
How it works
Aromatherapy works when essential oils enter the body by absorption and inhalation through
the pores of the skin. The oil can be inhaled or massaged at different points of body. Once diluted
essential oil is applied directly to the skin it is completely absorbed and penetrates deeply into the
tissues, interstitial fluid and bloodstream reaching the targeted part. Different oils have varying
rates of absorption, between 20 and 120minutes.
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When an olfactory cell is stimulated, an impulse travels along the olfactory nerve to the brain
where memory, hunger, sexual response or emotion is evoked. The Two methods of inhalation
are: 1) simple inhalation, 2) diffusion
Inhalation
1. Simple inhalation. Open the bottle, keep it 6-8 inches under your nose and blow the aroma
towards your nose with your other hand. Do not touch or breathe directly on the opening
of the bottle.
2. Place a drop of undiluted oil in your hand. Rub hands together and cup them over your
nose. Take a deep breath and check out your response. If you feel relaxed and content,
repeat.
3. Steam inhalation. Mix few drops of essential oil in boiling water and inhale the fragrance with
the steam. Works well with stuffed noses, coughs and colds.
4. Add five drops of an essential oil to a hanky or tissue and carry with you throughout the
day. Or place under your pillow case to ease you into sleep.
Diffusion
This is when essential oils are dispersed in the air to be inhaled. It is also used for anti-fungal
and anti-bacterial activities. Diffusion is done by special devices called diffusers. There are several
kinds. Basically these are some kind of containers where oil is placed and it is dispersed in the air
by candle or electric heat, or fan to vaporize it. They are very pretty and make ideal room
decorations. They are also good gifts. Today Aromatherapy Diffusers are multi-purpose
machines and can be used as Humidifier, Atomizer, or Air purifier.
Caution: Keep all types of diffusers out of the reach of children and pets!
Diffusion with Items Already in Your Household
Simple Tissue Diffusion
Place 3-4 drops of essential oil on a tissue or cotton ball. Keep in anopen container. Slowly
aroma fills the room.
Steam Diffusion
Boil 2 cups of water. Pour the water into a bowl and add up to 10drops of oil to the water. The
steam will heat the oils and cause them to evaporate quickly into the room.
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Candle Diffusion
Light a candle and let it burn for about 5 minutes. Stub the flame. Place 1 drop of essential oil
in the melted wax (not on the wick!) and then relight the candle.
Caution:
Essential oils are flammable, so great care must be used. The aroma is not long-lasting. The heat
may alter or destroy certain components of the oils so the therapeutic benefit may not be very
good.
Notes
When you use a diffuser for extended periods of time, you get used to the aroma and may not
notice it. Try to move out and come back after some time and you will feel it again. Remember
little is more and do not use oils excessively. If at any time while using an essential oil should you
develop nausea, vomiting, headache or other ill feeling -you might have over done it. Just get
some fresh air for a while and remember not to use so much the next time. Do not use diffusion
for extended periods. Best results are obtained if the diffusion is for a few minutes every few
hours. For safety reasons we recommend that you do not using aheat source diffuser around pet,
children, or the elderly
Caution:
Never take essential oils orally. For massage on the skin always dilute them with base carrier oils.
If your skin is sensitive, does a simple skin test first: make up the mix in the recommended dilution
and apply a few drops to the inside crease of your elbow. Wait 24 hours to see if any irritant
reaction occurs.
Note:
During pregnancy, or for children under the age of 12, do not use essential oils (or ingest herbs) at
all, except under the recommendation and supervision of a professional.
Essential oils are extremely strong and are always mixed with a base or "carrier" oil when
used for massage.
Always use high-quality extra-virgin cold-pressed oils as a base oil, and the best essential oils
that you can buy from a specialist company. Never use baby oil, since most types are made
from a petro-chemi-cal mineral oil that is not compatible with the skin.
For massage on dry skin, use sweet almond oil with the addition of 10 percent wheat germ
(check for nut and wheat allergies first) or avocado oil. The word "natural" on a label is not
sufficient: you need to be really sure you are getting "pure essential oil."
Cheap oils sold for "burners" or vaporizers must never be used on the skin.
When used in massage, essential oils are always diluted. For adults a general rule is 2.5
percent essential oil to 97.5 percent base oil. To ascertain this, measure your base oil in
milliliters and answer gives the number of drops of essential oil that you should add-for
example, 20 ml of base oil requires a maximum of ten drops.
Techniques of applications
Massage:
This is the most used technique. For massage, essential oils are mixed with a vegetable carrier oil,
usually wheat germ, avocado, olive, safflower, grape seed, or Soya bean oil. A ratio that
is commonly recommended is 2.5–5% essential oil to 95–97.5% carrier oil.
It improves health by acting directly on the body’s muscular, nervous, circulatory, immune
systems and Chakras.
Massage therapy is aimed to:
Develop and maintain your physical function
Relax tense muscles
Relieve or prevent physical dysfunction and pain
Improve circulation and immune system functionality
Reduce stress
Relax the mind
Improve blood flow
Increase overall feeling of well-being. After the massage drink lots of water - This helps the
body flush the toxins that were released during the massage.
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Full-body baths:
The essential oil is added to a tubful of warm (but not hot) water. The dosage of essential oil is
usually 5–10 drops per bath. There are recipes for making your personalized soap, body lotion,
shampoo and conditioners.
Hand or foot baths:
These are used to treat arthritis or skin disorders of the hands or feetas well as sore muscles. The
hands or feet are soaked for 10–15minutes in a basin of warm water to which 5–7 drops
of essential oil have been added
Compresses
Aromatherapy compresses are used to treat wounds, sprains, bruises, sore muscles, menstrual
cramps, and respiratory congestion. Both hot and cold compresses are effective at relieving pain
and swelling, and reducing inflammation. Hot compresses are used to treat painful joints from
arthritis to chronic backache to tooth ache and ear ache. These are made by soaking four or five
layers of cotton cloth in a solution of water and essential oil or bath salts. Hot water is used for
hot compress and cold water for cold compress. Wring out the cloth so that it is moist but not
wet, and apply to the affected part of the body. The compress is then covered with a layer of
plastic wrap, followed by a pre-warmed towel, and kept in place for one or two hours. A hot
compress improves the circulation, cleanses your body and opens the body pores. It will also
provide relief to muscles and neck. Cold compress helps in relieving itching, inflammation, and
swelling of the body
Aromatic salves:
Salves are made by melting together 1 1/4 cup of vegetable oil and 1oz of beeswax in a double
boiler over medium heat, and adding the desired combination of essential oils.
Internal use:
Though it is not a usual practice to take these oils internally, some essential oils such as oil
of peppermint and cinnamon can be used to make teas or mouthwashes, or mixed with a glass of
honey and water. The dose depends on the oil, but a physician, naturopaths, or other practitioner
should be consulted.
Other Benefits
Essential oils are used in other applications too. They can be used in household and laundry
cleaners. Some oils act as a natural insect repellent and pesticide. Citronella candles during the
summer keep mosquitoes away. Add five drops to a cotton ball and place in drawers and linen
closets to keep away insects.
Preparation of Recipes
Always use fresh oils and oil mixtures for best results. Both essential oils and vegetable carrier oils
deteriorate over time and should not be kept longer than one or two months. Thus, it is best to
mix only small quantities of massage oils or salves at any one time.
Aftercare
Apart from some rest after a massage no particular aftercare is needed. You should drink plenty
of water after massages to flush out the toxins released in the body.
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Aromatherapy should normally bring in a sense of relaxation, relief from stress, and improved
well-being. But in certain cases it can also result in skin irritations or some allergic reactions to
essential oils. In such cases the treatment should be stopped immediately. Traumatic memories
may be triggered associated with specific smells.
Foods can be classified as Yin and Yang too. For example, whole grains, milk, most vegetables
and vegetable protein are Yin, whereas processed food. Denatured grains, meat and strong spicy
seasonings are Yang. Yellow, green, and blue foods are the most balancing for the body and your
energy levels.
In Indian Ayurvedic practice, food is also classified into certain types according to the three
attributes or gunas:
a. Inertia/darkness (tamas)
Thus tamasic food is salty bad or denatured.
b. Energy/restlessness (rajas)
Rajastic food comprises meat protein and rich flavors.
c. Order (sattva).
Sattvic food consists of nourishing bland milk products, most fresh fruits and vegetable
protein, and is considered to hold the most life-force.
Red foods
Red foods gives extra energy, heals lethargy and tiredness, have Vitamin B12, Minerals (iron,
magnesium, zinc), fatty acids.
An underactive Base Chakra may be restored by eating red-colored fruits and vegetables. If it is
overactive, you may have skin conditions such as angry red eczema or psoriasis; in these cases red
skinned vegetables (particularly hot red chilli peppers and spices) must be avoided.
Orange foods
Orange foods creates optimisms and change, heals grief and disappointments, Vitamin A & C,
Minerals (calcium copper, selenium, zinc).
Yellow foods
Yellow foods encourages laughter, joy and fun, heal depression, Vitamin A,B complex, D, E,
sodium potassium, selenium, phosphorus, iodine, chromium, molybdenite, manganese. Yellow
citrus fruits are acidic and stimulate excretion on both physical and psychological levels. If you
want to calm your Solar Plexus Chakra, eat bananas (in moderation) or make them into
"smoothie" drinks.
Green foods
Green foods improves physical stamina, heal panic, all vitamins.
Green salad vegetables and lightly cooked greens (such as cabbage and spinach) cleanse and
balance the whole body.
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Blue foods
Blue foods brings peace and relaxation, helps concentration and heals anxiety, Vitamin E, iodine.
Blue/purple fruits and vegetables have perhaps evolved on a higher level and bring balance to the
higher chakras.
Indigo foods
Indigo foods puts back structure into life, heals insecurity
Purple foods
Purple foods promotes leadership, heals and calms the emotionally erratic, Potassium.
The color of the foods we eat can have a powerful effect on our physical and emotional state.
Eating the appropriate coloured foods can help to rejuvenate and balance the system, making you
feel brighter and more alive.
Colour is simply light of different wavelengths and frequencies and light is just one form of
energy that we can actually see that is made up from photons. We all live in a world where at
some point, colour will be a part of, and affect us in our everyday lives. Colour in everyday life is
very diverse, from knowing that a fruit is ripe to eat, to understanding how Colour can affect our
moods: Blue can be Calming - Red can make you tense. We are all surrounded by electromagnetic
waves of energy of which colour is just a small part.
It can also be useful when there is an inability to let go of the past. Orange removes the
inhibitions and psychological paralysis that occur when people are afraid of moving forwards
in their life.
Orange can help with the fear of enjoying sensual pleasure, it can relieve over-seriousness, a
feeling of bleakness and boredom, or a lack of interest in the world outside.
Orange can be used to treat asthma, bronchitis, epilepsy, mental disorders, rheumatism, torn
ligaments, aching and broken bones.
Blue is particularly useful in reducing the temperature of a fever in adults and children.
Blue can help to calm those who are overexcited or agitated. When used for people with
terminal illnesses it can bring a tremendous feeling of peace.
Reflexology is a development of an ancient healing technique suggesting that the soles of our
feet and the palms of our hands mirror our whole body. It uses fingertip pressure on the feet or
hands to relieve pain or energetic blockages in various parts of the body. Reflexology
demonstrates that pranic energy circulates in our physical body. It is an effective technique
because energy terminates in the feet or hands, where the reflexes are found. If the energy
circulation is blocked in any way, it shows up in the reflex as pain or soreness when that area of
the foot or hand is treated by a reflexologist.
Reflexology has 3 key benefits:
It promotes relaxation and balance
there is only a handful of techniques
Slightly increases blood circulation
7. Some people have a physical response to reflexology, during or after a session. Physical
responses include burps, coughs, unintentional farts, small unexpected spasms, and can
happen anytime during the treatment. Crying, an increase or decrease in energy, feeling
extremely tired, flu-like symptoms or exhaustion can occur up to 24 hours following
reflexology treatment (this is even more only likely if the person does not drink enough
water or its their first reflexology session). These reactions are short term and should be
accommodated by drinking large amounts of water. The body reacts like this because it is
now working harder to create balance within its systems and to get rid of waste Plenty of
water and the person will be back to normal within 24 hours at the most While learning
how to do reflexology keep an eye out for reactions to reflexology sessions (in yourself and
the people you give it to) so you can monitor how they get less and less with every session
8. It is always recommended that diabetics check their blood sugar before and after a session
Blood sugar levels can severely raise or drop during reflexology.
9. When giving or receiving reflexology makes sure both people are sitting or lying down
comfortably. The person receiving reflexology should be relaxed and sitting on a
comfortable seat or lying on a soft bed. The person doing reflexology should be
comfortable also, because it will come across in the treatment if they are not. For good
practice, never do reflexology bending over, or at an awkward angle and make sure there is
no pressure on your knees.
10. You can use the relaxation or massage techniques anytime during reflexology. You might
use it to break up the treatment, to change between areas you are working on and to keep
excited while learning how to do reflexology.
11. There are different techniques for doing reflexology on different parts of the body:
Thumb walking is great for the feet as the reflexes on the foot are close to the surface
The reflexes in the hands are deeper so firm pressure applied with the index finger in a
circular motion is more effective
Massage techniques are great for relaxation during a session too
SOUND THERAPY
Our energy field responds to sound. Not surprisingly, our aura tightens when we hear
dissonant sounds and expands joyfully when we hear sounds that we find satisfying. Our chakras
"flower, too: their symbolic petals open when they are given harmonious sounds, either sweet
songs or music. Because we respond so well to sound, chakras have been associated for
thousands of years with special devotional chants that bring the qualities of the Divine into
everyday life.
Sacred OM
OM or AUM is the symbol of the Absolutist is the essence of Hinduism. It means oneness and
a merging of our physical body with our spiritual being. It is regarded as the most sacred syllable,
the first sound from which emerges each and every other sound, whether of music or of language.
It is a mystic sound that is the basis for mantras (chants); it is the sound of origination and
dissolution containing past, present and future. When you sing or use OM in a mantra, you begin
the sound AHH in the back of the throat, bringing the sound forward in the mouth to OOO and
MMM with the lips closed-this is why it is sometimes written AUM. You may chant OM silently or
out loud, repeatedly, to benefit your whole luminous energy field.
OM is also the sound form of Atman, the life principle of the universe and our individual soul.
Musically, OM or AUM is made up of three base notes-" A," "U," "M"-or the basic SA PA of the
fundamental scale and again SA (the base note) of the immediately higher scale. When you sound
these three notes continuously, all the basic notes from SA to Nl also sound. Practicing OM firstly
clears blockages in the vocal cords and the Throat Chakra, then begins to clear the whole of the
physical body, other chakras and the auric field. For this reason, nearly all the Vedic mantras and
prayers have OM or AUM at the beginning.
Bija mantras
Bija means "jewel" or "seed," and bija mantras connect us to each chakra and to the source
of all manifested life. They are like precious jewels that can take you into an inward focus. In
meditation they are used silently to focus upon each chakra. When they are sounded out loud,
the sound is extended so that each repetition runs into the next, creating a continuous drone of
sound. Because chakras resonate with vibrations on many levels, sound, singing, toning, chanting
and music are highly beneficial when they are used with right intent. You really do shine like a
"jewel" when you sing!
Sound is a vibrational energy that passes through the medium of air, e1ther from voice or
instrument. It is not only received by the ear, but also penetrates the body and imprints our
blood. Specific instruments are particularly beneficial when giving sound in healing, such as the
flute and harp when conveying the "inner nature" of sound vibration. "Tibetan" singing bowls are
popular with sound healing practitioners; indeed their use is so ancient that we know Japanese
Bon shamans used them before Buddhism began.
AWAKENING CHAKRA
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