HUMAN’S DISPOSITION

A. Human understanding
Human one kind of creature that can be sensed by the senses. There are
four words in Holy Quran that were used to describe human that is basyar, an-
nas, al-ins/al-insan, and adam. Basyar was named 27 times. In all these verses,
basyar provides references to humans as biological creatures then an-nas means
the ancestry of Prophet Adam then insan is mentioned 65 times in the Koran. We
may classify human contexts into three categories, namely First, human beings
are connected with their privileges as caliphs or bearers of trust. Second, human
beings are connected with negative human self-characteristics.Third, human
beings are connected with the process of human creation. And finally adam is
human ancestry with the definition of basyar, al-ins/al-insan, and an-nas. From
the defenision from all of that then the nature of human beings contains three
basic elements is 1) Human as Allah’s creature. 2) Human with their actions are
going to be held responsible in the Hereafter. 3) Human are created with God’s
values.
B. Human occurrence process
At the beginning of the human being made alone, after that Allah made
his wife from the same material, from these two types Allah propagated his
offspring to a very large number. this is strengthened by the word of God in the
surah an nisa verse 4. the body was made first and then the spirit blew the god
into it. this was said by Allah in the Surah As - Sajadah verse 7, al hijr verse 28-29
and as sajadah verse 9. when was the spirit blown by the angel as the messenger
of Rasulullah in his hadith said as follows “indeed, one of you all gathered
together in his mother 40 days as a seminal and 40 days as flesh, then God sent
an angel, so he breathed the soul into his body, and the angel was commanded to
record 4 sentences, that is, his provision was death, charity, deeds and woe or his
happinest” (H.R, Muslim).

systematically Muhammad Farid Wajdi based on Al-Qur'an explained the

existence of seven elements, namely:
1.tab (ground) as the beginning
2. tin (clay) mixture of soil and aair
3. pests in mud (clay) that are printed
4. The concentrated clay lazib is ready to accept the shape
5. salsain min pest in the case of clay from the mud that is printed
6. salsaulun ka al - fakhkhar (clay like pottery) which is formed from the heat of
fire
7. the spirit that is infused into man as a sign of perfecting his nafs with
knowledge and adab (muhammad farid wajdi 1971)
Description of the human occurrence process can be summarized as
follows:
1. human beings consist of two elements, physical and spiritual
2. the human body is first made directly by Allah from the ground while the
physical body of man from his offspring (semen) uses the intermediary of his
parents so that the origin of the body is essentially from the land.
3. The first human spirit was blown by God himself into his body while the
spiritual human offspring was blown into his body after the body was perfect.
4. both the first spiritual human and the spiritual human being are inflated into
his body after the body is perfect
5. al quran description about the process of occurrence, amusia in harmony with
science according to the nature of the al quran truth and the laws of nature
(sunnatullullah) which are absolute and eternal

C. The man is god

the god's human nature can be concluded from the al quran statement
and from the contemplation of the phenomena of human life that can be
captured by our senses. in a phenomenon of human life hamzah ya'kub in his
book the divinity philosophy describes how humans dwell on the thought of God
precisely when thinking of their existence
D. Humans need religion
Selectivity shows that human ability to unlock the mystery of God's
creation is very limited. the senses consist of eyes to see the ear to hear the touch
to know the smooth, rough and hard. the senses will be limited by space and time
travel and limited by distance, the mind that originates in a healthy brain is also
unable to resolve the mysteries of the intestines it faces. in brief, it can be
concluded that humans are limited potential in dealing with complex life
problems, the al quran is very concisely in surah an nisa verse 28.
this reality forces people to look for other potentials to solve the
problems of their lives. the potential that is meant is none other than the religion
of Allah or religie or dienullah

All the verses of the Holy Qur'an are true and are proven logically and
scientifically for all human beings on earth. after I read human disposition, I
immediately understood why I was there and what the purpose of God was to
give life to humans. God has given us a lot of miracles and we have time to repay
with fear
Name : Abdillah hans samara
Nim :18511028
Faculty :Civil engineering (ip)