Professional Documents
Culture Documents
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Nagaoka capital was destined to be short-lived; and in 794 the court moved
again, this time to the site of Kyoto, and the new capital was named Heian.
- The ritsury system of government, based on codified laws and state ownership
of land, was maintained for the first half of the Heian period, but the
expansion of grants of tax-free status to aristocrats as well as temples marked
the beginning of the end of ritsury rule through contraction of the tax base, the
further escape of peasants to the great estates where the burdens of production
were not so great, and the increase in wealthy and powerful temples and noble
families who challenged the power of the court.
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and ranked aristocrats, lesser officials and petty functionaries.
- Rank meant wealth. The five aristocratic ranks received life-time grants of
income from fixed areas of rice fields, guards and servants, and commodities
such as silk - the most liquid form of wealth at the time. Lesser ranks received
only commodities. The senior nobles received additional grants of income.
Their greatest source of legal wealth were office grants: tax-exempt rice fields,
hundreds of servants and guards, and taxes from as many as several thousand
households. The income provided by the state for its highest noble might be
one thousand times that allocated to an official in the sixth rank, below the
edge of the aristocracy.
3. The Fujiwara
- The Fujiwara family existed during the Heian period and during that time,
they managed to generate a family which, in addition to wealth and power
derived from rank, office and an expanding network of private rights over
land, employed two tactics to secure a very good position through
intermarriage and the creation of the supra-legal office of regent.
- Fujiwara marriage politics were facilitated by the marriage customs of the
Heian aristocracy and polygamy meant on the one hand that an upwardly
mobile young noble could attach himself to influential families and multiply
his chances of producing heirs.
- Heian marriage practices also had important results for the status of
aristocratic women as it now allowed women to inherit and transmit property,
e.g. even a Michinaga might find himself living in a mansion owned by one of
his wives. However, even the most influential of them could not accede to the
family headship, nor could they transmit their rank down to the next
generation, as increase or maintenance of wealth and status still depended on
male kinsmen in the end.
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- The power and wealth of the government and nobility were based on the
control and exploitation of land and labour, hence, during the Heian period,
military forces extended governmental authority into northern Honshū and the
southern tip of Hokkaido, co-opting the distinct Ezo peoples.
- Shōen were aggregate areas of land held by absentee owners whose liabilities
for tax and administrative authority were established by central government
charter.
Ryusaka Tsunoda Sources of 1. The great reform era started in Japan after the assassination of the Soga leaders
Theodore de Bary Japanese tradition and a new government was formed with the future Tenchi as crown prince and
Donald Keene Kamatari as chief minister directing the affairs of the state.
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- Time Taika, First year
2. Reforms taken by the court to extend political and fiscal control over the country:
- Goal: To establish centralized administration over areas in Japan that had
previously enjoyed quite a considerable amount of self-government under
clans
- In the first year of the Taika reign (Asuka period), governors of the Eastern
provinces were then appointed and were sworn under a divine oath
- Governors responsibilities: Preparing registers of all the free subjects of the
state and the people + taking account of the amount of cultivated land + split
the profits made from the gardens and ponds commonly among the people
- Not accepted to receive bribes
- Those who disobeyed the rules would be demoted, and this is especially
important when rank = wealth and status in Japan
- Even punishments were based on ranks:
‘From the rank of Suke upwards those who obey this law will surely be
rewarded while those who disobey it shall be liable to be reduced in
cap-rank. On all, from the rank of Hangan downwards, who accept
bribes a fine shall be imposed of double the amount’ The lower the
rank, the more severe the punishment
- Rules made for the payment of taxes and for its distributions:
The imperial Chieftains, the Deity Chieftains and the Court Chieftains
can first collect a share of the tax for themselves then hand over a share
The emperor also decreed rules not to allow the powerful in rank to
exploit their rank to cut off portions of land and water and convert them
into their own private ground to sell it to the people, and the emperor
also stated how ‘no man without due authority should make himself a
landlord, engrossing to himself that which belongs to the helpless’
Reinforces the image of the emperor as a benevolent god who cared for
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the people, making people look up to him extremely as well
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4. Because the Japanese were so religious and superstitious, the calamities and bad
omens that occur in the land are taken as a sign of heaven opposing the rule of the
current regime and they are often used to justify a change of rule
- Auspicious events were also being recorded to show how heaven favored the
new regime
- The greatest stir at court was over the discovery of a white pheasant a sign
interpreted according to Chinese legend as the authentic heritage of Japan
itself
- Recorded incident: In the Hakuchi era where Deity Chieftain of Kusakabe
brought a white pheasant to the emperor
- White peasants were said to appear only when:
When a ruler extends his influence to all four quarters
When a ruler is of frugal habits
When a ruler is sage and humane
- It was believed that heaven will manifests favorable omens and will be very
responsive if the ruler is good and this is proven through the appearance of
white peasants
- One of the principal Chinese influences on the thought of early Japan was
exerted by the legal codes of Tang China and the Taihō code of 701-2 has
remained as the basic law of Japan until after the Meiji Restoration of 1868.
The laws themselves came to assume an even greater importance for the
Japanese than they did for the Chinese and they occupied a central place in
Japanese thinking for many centuries
5. Memorial on the submission of the commentary on the legal code (from the
Kokushi Taikei, 348-50)
- Rites and punishments were established to serve as a bulwark for the
protection of the dynasty
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- It records how the emperor rises so early while in darkness for fear that the
government descends into chaos and how the emperor neglects eating until
late for his concern for the people’s happiness Reinforcing such a ‘perfect’
image of the emperor
- A merit system of recruitment and promotion was the center of the imperial
bureaucracy in China (meritocracy instead of being based on birth and rank)
and the Japanese attempted to duplicate it. However, the inability to overcome
the strong native tradition of hereditary rank in Japan destroyed the civil
service system and the whole bureaucratic structure.
- What counted as a merit for officers:
When an officer has a reputation for virtue and a sense of duty, it is to
be counted as a merit.
When an officer performs faithful and diligent service, it is to be
counted as a merit.
When an officer's honesty and conscientiousness are evident, it is to be
counted as a merit.
When an officer's devotion to public good and justice arouses praise, it
is to be counted as a merit.
- Laws and regulations were being laid out for every kind of Occupation; refer
to pg 82-83 for details and examples
- Officers who acted badly would be demoted and all had a very specific name
of class; shows how rank is really everything
An officer who acts against the public interest for personal reasons and
fails in his official duties is to be classified Inferior, Second Class
An officer who flatters and lies, or who appears avaricious and dis
honest, is to be classified Inferior, Third Class.
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- Was influenced by the Chinese bringing over well-ordered genealogies of
important families which inspired the Japanese to draw up similar records of
not only the imperial house but also of all important families
- Influx of Korean and Chinese immigrants during the Nara period presented a
challenge to the Japanese for they were clearly superior to the Japanese in
their knowledge of the techniques of civilization, but Japanese just claimed
that they descended from the gods to gain leverage over them.
- Genealogy was so important in deciding the ranks and advantages each
individual could have that even immigrants started to lie about their status:
During the Tempyo Shōro era (749-57), by special favor of the court,
all aliens who had made application were granted family names. Since
the same surnames were given to the immigrants as Japanese families
possessed, uncertainty arose as to which families were of alien and
which of native origin. There were commoners everywhere who
pretended to be the scions of the high and the mighty, and immigrant
aliens from the Korean kingdoms claimed to be the descendants of the
Japanese deities. As time passed and people changed scarcely anyone
was left who knew the facts.
7. The Kaifūso is the first anthology of poetry in Chinese written by the Japanese. It
was compiled in A.D. 751 but includes verses dating back some seventy-five
years previous, to the reign of the Emperor Tenchi.
- It contains some of the earliest attempts by Japanese writers (including
emperors and princes) to compose in literary Chinese, and therefore often
gives more the effect of copybook exercises than true poetry.
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Major Eras in Japanese history:
ANCIENT JAPAN
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MODERN JAPAN
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Major historical divisions
Nara 710 New Capital Heijōkyō 1568 Oda Nobunaga Enters Kyoto
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718 Yōrō Legal Code 1573 Fall of the Muromachi Shogunate
1180 Minamoto raises troops against Taira 1603 Tokugawa Ieyasu becomes Shogun
1221 Jōkyū Rebellion Tokugawa Period 1783 Commencement of the Kansei Reforms
Kamakura 1274 First Mongol Invasion 1841 Commencement of the Tenpō Reforms
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