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  • Developing Halal Business 360

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    Aqib Ali
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    Islam teaches that all things created by Allah for human benefit and sustenance are permissible by default, unless specifically prohibited by the Quran or teachings of Prophet Muhammad. [Halal is the general rule, while haram is exceptional.] Doubtful matters should be avoided, as there is a gray area between what is clearly halal and clearly haram. When in doubt about a particular issue or case, it is best for Muslims to abstain as a precaution to avoid anything potentially prohibited.

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    Islam teaches that all things created by Allah for human benefit and sustenance are permissible by default, unless specifically prohibited by the Quran or teachings of Prophet Muhammad. [Halal is the general rule, while haram is exceptional.] Doubtful matters should be avoided, as there is a gray area between what is clearly halal and clearly haram. When in doubt about a particular issue or case, it is best for Muslims to abstain as a precaution to avoid anything potentially prohibited.

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    © All Rights Reserved
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    51 views2 pages

    Developing Halal Business 360

    Uploaded by

    Aqib Ali
    Islam teaches that all things created by Allah for human benefit and sustenance are permissible by default, unless specifically prohibited by the Quran or teachings of Prophet Muhammad. [Halal is the general rule, while haram is exceptional.] Doubtful matters should be avoided, as there is a gray area between what is clearly halal and clearly haram. When in doubt about a particular issue or case, it is best for Muslims to abstain as a precaution to avoid anything potentially prohibited.

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    © All Rights Reserved
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    Developing halal business :

    islam ka pehla qaida yeh hai ke Allah ne jo cheeze takhleeq kee aur un se haasil shuda fawaid bunyadi
    tor par insaan ke istemaal ke l- are hain, aur isi liye jaaiz hain .

    kuch bhi haraam nahi siwaye is ke jo aik wazeh aur wazeh naas ki taraf se mamnoo hai ( naas quran ki
    koi aayat ya hazrat Mohammad of ki wazeh, mustand, aur wazeh sunnat ( amal ya kehnay ) ki nishandahi
    karta hai .

    agar knees mustahkam nah ho, maslan a zaeef hadees ki soorat mein, ya agar yeh hurmat bayan karne
    mein wazeh nahi hai to, ijazat ke asal usool ka itlaq hota hai .

    Allah Say:

    Allah ka irshad hai : wohi to hai jis ne zameen mein sab kuch aap ke liye peda kya. .. . ( 2 : 29 )

    is ne asmano mein aur jo kuch zameen mein hai sab aap hi ke tabay kya hai. ( 45 : 13 )

    islam mein mamnooa cheezon ka daira bohat kam hai, jabkay woh hai

    jaaiz cheeze intehai wasee hain .

    ‫ ممنوعات‬se mutaliq sirf thori si sooti aur wazeh ‫ نصوص‬mojood hain .

    PROHIBITING HALAL AND


    PERMITTING HARAM  IS
    SIMILAR TO SHIRK:
    Saleem un tamam logon ki sarznish karta hai jo –apne ikhtiyar se yeh elaan karte hain ke halal kya hai
    aur kya haraam hai .

    aap farma dijiye : kis ne Allah ki zeenat ko jo is ne –apne bundon ke l- brought peda kya hai, aur is ki
    rizaq ki uch things‫ ی‬cheezon se kis ne mana kya hai ?. .. kaho : mere parvar-digaar ne vaqata shame jin
    cheezon se mana kya hai woh sharamnaak kaam hain, khuwa khuli ya posheeda, aur gunah aur sar kashi
    baghair kisi wajah ke, aur yeh ke tum Allah ke sath is ki shiraakat karo jis ke liye is ne koi ikhtiyar nahi
    bheja hai, aur yeh ke tum Allah ke baray mein aisi baat kaho jis ke baray mein tum nahi jantay ho. ( 7 :
    32-33 )

     HALAL IS SUFFICIENT; WHILE HARAM IS  SUPERFLUOUS

    islam ki khoubsurti mein se aik yeh hai ke is ne ghair zaroori aur muntashir honay wali cheezon par hi
    pabandi aed kar di hai jabkay aisay mutabadil muhayya ki hain jo behtar hain aur jo insanon ko ziyada
    aasani aur sukoon fraham karte hain .

    Ibn qaym ne is nuktay ki wazahat ki hai : ‫ استھارا‬se quraa andazi karna


    sood ke lehaaz se munafe bakhash tijarat

    juaa ke liye faida mand khail

    resham ke l- other doosri qisam ke kapray ( kapaas, kataan, oon waghera )

    DOUBTFUL THINGS ARE TO BE


    AVOIDED:
    wazeh tor par halal aur wazeh tor par haraam ke darmiyan aik surmai ilaqa hai .

    kuch log yeh faisla karne ke qabil nahi ho saktay hain ke koi khaas maamla jaaiz hai ya haraam hai. is
    terhan ki uljan ‫ شبہی‬shawahid ki wajah se hosakti hai ya kisi khaas halaat ya mutnabba maamla par
    matan ke laago honay se mutaliq shuba ki wajah se hosakti hai .

    is terhan ke mamlaat ke silsilay mein, islam is ko musalman ke liye taqwa ka aik feal samjhta hai jis se
    kisi haraam kaam se pak rehne ke liye shak ki baat karne se guraiz kya jaye .

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