Professional Documents
Culture Documents
Main Characters
Sheng
o It's a common name of male characters and composed of Lao Sheng and Xiao Sheng. Lao Sheng
refers to the middle-aged man with a beard who acts as the decency figure; for example,
Zhugeliang in 'Empty City Scheme'. Xiao Sheng means young man without a beard. Zhangsheng
in 'The Story of the West Room' is a representative of Xiao Sheng.
Dan
o The general name for female characters can be divided into Zhengdan, Huadan, Laodan, Wudan.
Zhengdan is also called 'Qingyi', who mainly plays the part of the strong-minded middle-aged
woman who behaves elegantly. Huadan refers to little girls who often live in the bottom of
society. Laodan refers to the senior woman and Wudan indicates the female who is good at
fighting.
Jing
o Painted face often refers to male characters with unique appearance or personality, such as
Baozheng and Caocao. Besides, Chou is a comic role or villainous character or righteous person.
The actor's nose is painted by a piece of white powder, making him or her easily recognizable.
Chou
o The Chou is a male clown role. The Chou usually plays secondary roles in a troupe. Chou has the
meaning “ugly” in Chinese. This reflects the traditional belief that the clown’s combination of
ugliness and laughter could drive away evil spirits. Chou roles can be divided into Wen Chou,
civilian roles such as merchants and jailers, and Wu Chou, minor military roles.
Chinese Painting
The history of Chinese painting can be compared to a symphony. The styles and traditions in the
figure, landscape, and bird-and-flower painting have formed themes that continue to blend to this day
into a single piece of music. Painters through the ages have made up this “orchestra,” composing and
performing many movements and variations within this tradition.
Landscape Painting was regarded as the quintessential form of Chinese Painting.
o 3 major components of Landscape Painting
Nature
Heaven
Humankind
Chinese painters combine ASYMMETRICAL BALANCE compositions to create a sense of harmony.
o BALANCE - A feeling of equality in weight, attention, or attraction of the various visual
elements within the pictorial field as a means of accomplishing organic unity.
o ASYMMETRY – informal and seems less organized than symmetry.
o SYMMETRY - a type of formal balance in which two halves of an artwork mirror each other.
6 principles of Chinese painting
o “Spirit Resonance” or Vitality – this is the whole energy of the artwork.
o “Bone Method” or the way of the brush – the art of calligraphy is indivisible from painting.
o “Correspondence to the object” or the depiction of form – this is how the artist brings the parts of
the artwork together.
o “Suitability to type” or the application of color – the use of colors correctly, that includes layers,
value, and tone.
o “Division and Planning” or placing and arrangement – this makes the composition of artwork
alive. It will take only the most important parts of the vision and leave of the extras.
o “Transmission by Copying” or the copying of models – it is important to learn as much as
possible from the masters of the past and apply it to your own personal style.
Chinese Seals/Chop
o The traditional Chinese identification stamp is inscribed into the bottom of a small decorative
sculpture carved from soft stone, then printed in red ink to identify both artists and collectors.
Famous Chinese Painters
o Fan Kuan
Fan Kuan began his career by modeling his work on that of Li Cheng but later created his
own style claiming that the only true teacher was nature. He became one of the most
formidable artists of the tenth and eleventh century and remains the most revered artist in
Chinese history. His masterpiece Travellers among Mountains and Streams is an icon of
landscape painting and future artists turned to it umpteen times for inspiration. Along
with Li Cheng and Guan Tong, he is one of the ‘three great rival artists’ of the golden
period of Chinese art. In 2004, Life Magazine rated Fan as 59th of the 100 most
important people of the last millennium.
Travelers among Mountains and Streams
o Gu Kaizhi
Considered the founder of Chinese painting, Gu Kaizhi is the most renowned artist of the
Jin Dynasty. He wrote three books on painting theory which had a deep and profound
influence on Chinese painting for many centuries to come. Though none of his originals
survive, his art lives on through copies of a few silk handscroll paintings that are
attributed to him. Gu is known for his attention to detail and for capturing vivid
expressions of his subjects to reveal their spirits. He has acquired a legendary status in
Chinese art and his following line is known by all: “In figure paintings, the clothes and
the appearances are not very important. The eyes are the spirit and the decisive factor.”
The Admonitions of the Instructress to the Court Ladies
Calligraphy
o Calligraphy, literally "beautiful writing," has been appreciated as an art form in many different
cultures throughout the world, but the stature of calligraphy in Chinese culture is unmatched. In
China, from a very early period, calligraphy was considered not just a form of decorative art;
rather, it was viewed as the supreme visual art form, was more valued than painting and
sculpture, and ranked alongside poetry as a means of self-expression and cultivation.
o Calligraphy established itself as the most important ancient Chinese art form alongside painting,
first coming to the fore during the Han dynasty (206 BCE - 220 CE). All educated men and some
court women were expected to be proficient at it, an expectation which remained well into
modern times. Far more than mere writing, good calligraphy exhibited an exquisite brush control
and attention to composition, but the actual manner of writing was also important with rapid,
spontaneous strokes being the ideal.
2. Woodblock Painting
o Celebrated for their one-of-a-kind process and distinctive aesthetic, woodblock prints have
become a widely recognized and iconic form of Japanese art. Along with paintings, prints
produced from the 17th century through the 19th century captured the spirit of ukiyo-e, a genre
that presented “pictures of the floating world” to the public.
History
o Introduced during China's Han Dynasty, which lasted from 206 BCE to 220 CE, the art of
woodblock printing was not popularized in mainstream Japan until its Edo period, an era
denoting 1603 through 1868. Initially, the woodblock printing process was used to reproduce
traditional hand-scrolls as affordable books. Soon, however, it was adapted and adopted as a
means to mass produce prints.
o While woodblock printing was eventually replaced by methods of moveable type (in terms of
text), it remained a preferred and popular method among Japanese artists for decades—namely,
those working in the ukiyo-e genre. Japanese masters like Andō Hiroshige, Katsushika Hokusai,
and Kitagawa Utamaro helped elevate the practice with their “floating world prints,” which are
considered world-class works of art today.
Steps in Woodblock Printing
o The block carver begins with a flat piece of wood – typically cherry – and take the prescribed
drawing and place it face down onto the block.
o The piece of paper thus applied would then be made transparent by rubbing it with oil and then
removing the paper so that the reverse image of the ink was transferred to the block
o The carver would then outline the areas that were to be inked/printed black and, after doing that,
would carve away the areas that were to be left blank
o This part of the process creates the block which would be used to print the black lines and is
known as the “key block”
o This process would then be repeated for every color that would be used within the image,
resulting in different blocks for each different color.
o In order to retain accuracy in the printing of the different colors onto the single image/page, a
registration key is used – typically a kagi (a raised “L” shape which fits to one corner of the
block and into which a corner of the page is placed) and a hikitsuke (a raised bar usually laid
along the long-side of the block and into the corner of the hagi)
o The printing process of a single sheet continues by using the various blocks and colors and re-
registering the sheet until the entire image was completed to the artist’s satisfaction
Famous Artists in Woodblock Painting
o Kitagawa Utamaro (1753–1806)
One of the first great masters of the ukiyo-e genre, Utamaro produced depictions of bijin,
the beautiful women of the tea houses and pleasure quarters of Edo, that represented the
very essence of the "floating world." He also produced a great many shunga prints, and
was imprisoned in 1804 for an image of historical hero Toyotomi Hideyoshi with a group
of concubines.
o Katsushika Hokusai (1760–1849)
When thinking of Japanese woodblock prints, the first image that springs into the minds
of most will be Hokusai's Great Wave off Kanagawa. He is famed for his many
landscapes showing waterfalls, bridges, and mountains—especially Mount Fuji—but also
produced many pictures of ghosts, wildlife, and erotic imagery. He helped sow the seeds
of the manga tradition with his illustrations for the yomihon, or historical narratives, of
Kyokutei Bakin and Ryūtei Tanehiko.
o Utagawa Hiroshige (1797–1858)
Hiroshige captured the landscapes and customs of Edo with a degree of poetry that
rendered the exotic somehow familiar and had a huge influence on Western artists
including Monet, Van Gogh, Cezanne and Whistler. His collection One Hundred Famous
Views of Edo remains a fascinating historical document, as well as one of the
masterpieces of ukiyo-e.
Gagaku-Seigaku
o Seigaku ( 声 楽 ): Japanese vocal and dance pieces performed primarily in private or seasonal
Shinto ceremonies. Ensemble vocals are accompanied by reduced gagaku instrumental
ensembles without drums. However, winds and strings are led by a shakubyoshi (clapper), and
the melody can be heard in the sho. Vocal/instrumental pieces can also be called kokufu kabu
(“Japanese Song Dance”, indigenous Japanese court/shrine song and dance).
Mikagura
Mikagura(or Kagura-uta, 神楽歌) are performed in order to praise the virtue of
the gods (especially during Shinto ceremonies). The suffix "uta" means song or
poem. Mi-kagura is regarded as the most sacred form of music and has been
performed in the heart of the Imperial Palace since the 11th century. It consists of
four sections:
o Purification of the ritual site
o Welcoming of a god
o Entertaining the god
o Seeing off the god
Azuma-asobi
o Azuma-asobi ( 東 遊 び , from eastern Japan) is a suite of folk songs and dances, often for
ceremonies to pay respect to imperial Shinto ancestral spirits on both spring and autumn
equinoxes. It is also offered at important special rituals in such grand shrines as Kamo jinja
(Kyoto), Iwashimizu hachimangû (Kyoto), Kasuga taisha (Nara), and others. Typically there are
4 singers with an instrumental ensemble. The main sections below are often complemented by
additional preludes and interludes:
Ichi-uta
Ni-uta
Suruga-uta (dance)
Motomego-no-uta (dance)
Obire-uta
MUSICAL INSTRUMENTS
String Instruments
Traditional Korean string instruments are made of paulownia wood and some other materials. They are
categorized on the basis of the basic technique used to produce the sounds, such as plucking, pulling, or hitting.
For example, the gayageum and geomungo mainly produce sounds when the strings are plucked. On the other
hand, the ajaeng produces sounds when the strings are pulled with a bow. The yanggeum makes sounds when
the metal strings are hit with a stick.
Gayageum
o The gayageum makes sounds when the strings are plucked and strummed. The soundboard,
which is made of paulownia wood, has twelve movable bridges that support twisted silk strings.
There are the pungnyu gayageum for literati music, the sanjo gayageum for folk music, and the
modified gayageum for modern music. They come in different materials, sizes, or numbers of
strings.
Geomungo
o The geomungo is a six-string zither with three movable bridges and sixteen convex frets. The
modernized geomungo increases the strings and uses nylon strings. The instruments are widely
arranged in traditional music from solo performance to an orchestra.
Haegeum
o The haegeum has a rodlike neck, a hollow wooden sound box, and two silk strings, and is held
vertically on the performer’s knee.
Ajaeng
o The ajaeng has seven or eight strings made of twisted silk, and is played by means of a slender
stick made of forsythia wood or horsehair. The larger one has seven strings, called a daeajaeng,
is used for court orchestral music, while the smaller soajaeng has eight strings and is used for
folk music or solo performances.
Yanggeum
o The yanggeum is played by striking the metal strings with a thin bamboo stick. One set of string
consists of four strings and in total fourteen sets are placed on two frets on a trapezoid sound
box.
Wind Instruments
Most of Korean wind instruments are made of bamboo. They are classified differently based on the
musicians' posture and the direction the instruments are facing. The piri, danso, taepyeongso are vertical
instruments, while the daegeum and sogeum are transverse flutes.
Piri
o The piri is a Korean double reed instrument made of bamboo. Sound is made when air is blown
into the bamboo cylinder pipe through the thin bamboo reed.
Daegeum
o The daegeum has a mouth piece with a closed end and a membrane hole. The membrane is
collected from the inside of the reed stem and it produces a unique buzzing sound of the
daegeum.
Danso
o The Danso has five finger holes and a U-shaped mouth hole.
Saenghwang
o The saenghwang is a free reed mouth organ with a windchest made of dried gourd.
Taepyeongso
o The taepyeongso is a double reed instrument. It has a conical wooden body with a metal
mouthpiece and a cup-shaped metal bell, called the dongpallang.
Percussions
Korean percussive instruments are made of metal, animal skin, wood, bamboo, and stone. They are also
divided into two kinds, one with different pitches and the other without pitches. The pyeonjong and the
pyeonggyeong are the most popularly shown melodic percussive instruments, while the bak, jwago, janggu,
kkwenggwari, jing and buk have no pitches.
Bak
o The bak is made of six hard wood boards that are tied together at one end to make a fan shape
when spread out. The bak is sounded once when the music starts or significant changes occur in
rhythmic patterns.
Janggu
o The janggu is an hourglass-shaped drum made of animal skins and has a wooden body.The
janggu is used in court or classical music and played with one stick and one hand, while two
sticks are used for folk music and the janggu dance.
Jwago
o The jwago is a drum hung on the wooden frame, and the musician always plays it while sitting
on the floor. It is arranged in orchestra or wind ensembles in order to cue the first beat or to
intensify the sound of the janggu.
Pyeonjong
o The pyeonjong consists of sixteen bronze bells hung on a wooden frame, and it is played with a
stick made of cow horn. Each bell has a different pitch. The thicker the bell the higher the pitch.
Pyeongyeong
o The pyeongyeong consists of sixteen stones hung on a wooden frame, and it is played with a
stick made of cow horn. Each stone has a different pitch. The thicker the stone, the higher the
pitch.
Soribuk
o The soribuk is played with both an open left hand and a stick made of birch that is held in the
right hand.
o It has tacked heads that are different from the ones used in the percussion quartet with laced
heads.
ARIRANG
o Arirang is a popular form of Korean folk song and the outcome of collective contributions made
by ordinary Koreans throughout generations. Essentially a simple song, it consists of the refrain
‘Arirang, arirang, arariyo’ and two simple lines, which differ from region to region.
o "The term Arirang is often translated as “my beloved one,” as some linguistic research supports
that in ancient Korean ari meant “beautiful” and rang meant “the groom.” In addition, Arirang is
said to be the name of a hill located in the central part of Seoul.