Professional Documents
Culture Documents
Baadhakas
Table of Badhakas -20
Timing with Transits
Binnastakavarga (BAV) Table of Bindus - 21
Kakshya For Closer Timing - 22
Principles of Kakshya Application - 22
Important Points on Ashtakavarga and Timing - 23
Sadhe Sati - 23
Dasa - 24
SAV - Sarvashtakavarga (Samudaaya Ashtakavarga) - 24
Timing with Sodhya Pindas
Taras (Stars)
Basic Tara Classification Table - 24
Murthis (Forms/Idols) - 25
Transits- from Paala Deepika by Mantreswara - 26
Mantreswara’s Principles of Transits - 27
Effects of Latta - 28
Rasi Gochara Vedha (Sign Transit Obstructions) - 28
Vedha Transit Points Table - 29
Vedha Assignments Explained (points or bindus) - 29
Tally of Individual Vedhas for the Planets - 30
Special Nakshatras (Stars) - 31
Sarvatobhadra Chakra and Examples – 34
Divisional Charts - 35
Nakshatras (27) Table - 37
Examples
o (1) Kakshya Timing for Events - 38
o (2) Sadhe Sati - 38
o (3) Dasha Karaka for a Planet - 38
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o (4) Sodhya Pinda Event Timing - 39
o (5) Tara’s Timing for Events -40
o (6) Murthis (Forms/Idols) for Labeling Effective Planets -40
o (7) Planet Effects Based on SAV-40
o (8) Planets in Special Signs Giving Effects Based on SAV- 40
o (9) Longevity (Father) - 41
o (10) Longevity of the Mother of a Father - 41
o (11) Number of Children - 42
o (12) Death of a Native From the SAV of Saturn (Questionable Method)- 42
o (13) Number of Years of Distress, Danger,Disaster of a Native - 42
o (14) Transit of Planets in Binnastakavarga - 42
o (15) Divisional Chart Analysis - 43
o (16) Sarvatobhadra chart – 44 to 48
o Examples 17 to 25 – 49 to 66
Divisional Chart Significations - 67
Dasa’s
Dasa Principles 67
Nakshatra Dasas - 69
Vimshottari dasa-Events of the Mind - 71
o Vimshottari Dasa Variations
Starting from Lagna
Starting from the 4th or 8th stars.
Results from Mahadasa, Antardasa ,and Pratyantardasa
Ashtottari dasa - 71
Kalachakra dasa- Life Events - 71
o Deha and Jeeva Rasis [Body and Spirit] - 72
o Gatis (special movements) - 72
o Table of Gatis (leaps) - 74
Difference between Nakshatra and Rasi Dasas - 74
Rasi Dasas - 75
Narayana - 75
Lagna Kendradi Rasi dasa (Sri Laksmi) - 77
Sudasa (Wealth) - 77
Important Notes on Shree Lagna (SL) and Sudasa - 77
Drig Dasa (Spiritual Awakening) - 77
Niryana Shoola Dasa (Death) - 78
Shoola Dasa (Timing Death) - 78
Death of Near Relatives - 79
o Pitri Shoola dasa
o Bhratri Shoola dasa
o Matri Shoola dasa
o Dara Shoola dasa
o Putra Shoola dasa
Other Dasas - 80
Moola Dasa - 80
Summary of All Dasas
Rasi Dasas -80
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o Narayana Dasa (Physical Effort and Environment) -81
o Navamsa Dasa (Spouse, Dharma, Duty Righteousness) - 81
o Lagnamsaka dasa (Physical Fructification of Dharma) - 81
o Padanathamsa dasa (shows how ones abilities, learning, karma, spiritual
activites, etc. impact on ones image and status with changing time.) - 81
o Sudasa (Laksmi’s Blessing) - 81
o Drigdasa (Religious Activities) - 81
o Lagna Kendra Rasi Dasa (fructification of yogas) - 81
o Atmakaraka (AK) Kendradi Rasi Dasa (experiences of soul) - 81
o Trikona Dasa (the purusartha’s – four purposes of life) - 81
o Chara Dasa (a popular general rasi dasa) - 81
o Sthira Paryaya dasa of D-6 chart (illnesses, litigations && worries)
o Shoola dasa (troubles and death) - 81
o Niryana Shoola Dasa (death) - 81
o Brahma dasa (cycle of life, death and life- samsaras) - 81
o Sthira dasa (an ayur dasa that shows death) - 81
o Mandooka dasa of D-11 (an ayur dasa showing wars and destruction) - 81
o Varnada dasa (troubles and death) - 81
Nakshatra Dasas - 82
o Vimsottari Dasa (started from Moon- shows all the events in a natives life from the
vantage point of natives mind) - 82
o Ashtottari Dasa (controversial nakshatra dasa) - 82
o Kalachakra Dasa (Moon, Savya group, Paramayush = 8 years; It shows all the
events in a natives life from the vantage point of the natives inner spirit and
motivation) - 82
o Yogini Dasa (with planets replacing Yoginis) - 82
o Dwi-saptati sama dasa (applicable if lagna lord is in 7th or 7th lord is in lagna)-86
o Shat-trimsa sama dasa (applicable for daytime births in Sun's hora and night-time
births in Moon's hora) - 82
o Dwadasottari dasa (applicable if lagna is in Venusian amsa) - 82
o Chaturaseeti sama dasa (applicable if 10th lord is in 10th) - 82
o Sataabdika dasa (applicable if lagna is in vargottama) - 82
o Shodasottari dasa (applicable if lagna in Moon's hora in Krishna paksha or in Sun's
hora in Sukla paksha) - 82
o Panchottari dasa (applicable if lagna is in Cancer in rasi (D-1) and dwadasamsa (D-
20)) – 82
o Shashti-hayani Dasa (applicable if Sun is in lagna) - 82
Other Dasas - 83
o Moola Dasa (dasa showing the root of events - past karma) - 83
o Naisargika Dasa (dasa of the nature) - 83
o Tara Dasa (applicable if all the four quadrants are occupied) - 83
o AK Kendradi Graha Dasa (experiences of the soul) – 83
o Patyayini Dasa (useful in Tajaka charts) - 83
o Sudarsana Chakra Dasa of D-1 (Lagna:Moon:Sun) - 83
Buddhi Gati Dasa of D-1 (from Agni Purana; it shows the direction of Buddhi
-Intellect. It shows which planet sits on head at a given time. That planet can be
propitiated.) - 83
o Rasi-Bhukta Vimsottari Dasa (of D-1 chart, started from Moon) - 83
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o Tithi Ashtottari Dasa of Janma tithi (useful especially in Tithi Pravesha charts)-83
o Yoga Vimsottari Dasa (useful especially in Yoga Pravesha charts) - 84
o Karana Chaturaseeti sama dasa (useful especially in Tithi/Karana Pravesha charts) -
84
o Tithi Yogini Dasa of Janma tithi (based on tithis instead of nakshatras)-84
Predictive Principles
Phaala Deepika- Sri Mantreswara’s Principles of Prediction and Method of Finding the
22nd Drekkana in a Chart – 85
Summary of Predictive Principles - 87
Planetary Aspects - 88
Foreign residence - 89
Sanchita (Seed) Karma Predictions – 89
How to Time an Event - Muhurtha or Electional Astrology – 91
Travel – 93
Building Laws/Vastu Siddhi’s– 94
Ailments
Diabetes - 95
Epilepsy and Neurasthenia - 95
Gout or Rheumatism - 96
Cancer – 97
Summary on Cancer - 98
Tumours, Boils, Carbuncles and Abscesses - 98
Skin Diseases – 98
Stones in Organs - 99
Hydrophobia - 99
Leucoderma (white patches of the skin) - 99
Liver (Sclerosis, Hepatitus C) - 99
Bowels, Hernias, Dysentery, Diarrhoea, Abdominal Cancer,
Indigestion, Food-poisioning, Gases, Constipation) - 100
Appendicitis - 100
Hemmoroids or Piles - 101
Defective Hearing - 101
Afflictions of the Throat - 102
Asthma – 102
Afflictions of the Lungs – 102
Heart Ailments - 103
Prostate Gland - 103
Diseases of the Sex Organ - 104
Prameha – 104
Tuberculosis - 104
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Marriage Matching
Annual Solar Return by Kalidasa Method and the Tajika -System – 118
Example Using Method of Kalidasa and the Sapta Varga Strength of Planets - 120
Sutra’s of Kalidasa on Annual Solar Return – 122
Introduction
P.V.R. Narasimha Rao, B.Tech, M.S.
By transits or gochaara, we mean the motion of planets in the skies. By the transit or chaara or
gochaara position of a planet, we mean the position occupied by a planet at a given time. By the natal
or radical or birth or janma position of a planet, we mean the position occupied by a planet at the time
of one’s birth.
By correlating the transit positions on a given day with the natal positions of several reference points,
we can draw some conclusions about the nature of results experienced by the native on that given day.
The most popular natal reference in transit analysis is Moon. Moon is the significator of mind and
analysis of planetary positions with respect to Moon shows the mental state. Depending on the houses
occupied by transit planets with respect to natal Moon, they exert different influences on one’s mental
state. The transit of Vimsottari dasa lord is particularly important, because he is the one who has the
greatest influence on one’s mental state during a period.
We can analyze transits with respect to lagna and paaka lagna. Lagna is the hub of vitality and one’s
personality in a chart. Using the ashtakavarga tables, we can decipher whether the transit of a planet in
a house from lagna is favorable or not. We can see which house a planet is transiting in, with respect
to natal lagna, and expect the planet to influence the matters of that house. The influence exerted by a
transit planet on the house occupied by it depends on its inherent nature and its significations in the
natal chart. For example, Jupiter transiting in the Ta may give marriage to someone born in Sc lagna,
because Ta is the 7th house from Sc. Saturn transiting in Ar may give relationship problems or marital
problems for someone born in Li lagna, because Ar is the 7th house from Li.
We can also look at the aspects cast by transiting planets. Suppose Jupiter is transiting in Vi and
someone has lagna in Sc. Jupiter aspects Ta, the 7th house from Sc, when he is in Vi. So Jupiter can
give marriage during his Vi transit also. We can look at the aspects cast by transiting planets on the
rasis containing the natal houses and the natal planets. Suppose someone has lagna in Sc and Venus in
Pi in natal chart. Then the 7th house is in Ta and Venus, the significator of marriage, is in Pi. Jupiter
transiting in Vi aspects both Ta and Pi and hence he may give marriage.
Thus we should look at the rasis occupied and aspected by planets in their transit and find out which
houses and planets occupy those rasis in the natal chart. Based on that, we should guess the results
given by the planets. A planet occupying or aspecting a rasi in transit influences the matters
signified by the houses and planets stationed in that rasi in the natal chart. The exact nature of the
influence exerted by a planet depends on its inherent nature and the matters it stands for in the natal
chart. For example, if the 5th lord in the natal chart is occupying the 8th house from natal lagna in
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transit, some troubles related to children may be expected. If Mars is the 8th lord in the natal chart
and aspects, in transit, the rasis occupied by Venus and 7th lord in the natal chart, then some
disturbances in marital life may be expected.
Sahams are useful in transit analysis. Sahams are the significant points in the zodiac. For example,
when the 7th lord or Venus transits close to vivaha saham, one may get married. When the 6th lord or
8th lord or Mars or Rahu transits close to kali saham, one may have an accident.
A malefic planet transiting in janma rasi may give mental worries and a malefic planet transiting in
natal lagna may affect the vitality of the native and create obstacles in his efforts. On the other hand,
paaka lagna explicitly stands for the physical self and a malefic planet transiting in paaka lagna may
give bodily complaints. Similarly planets occupying or aspecting arudha padas in transit may give
relevant results. For example, Saturn’s transit in A10 (arudha of the 10th house) can be bad for career,
Jupiter’s transit in A9 is good for fortune and so on.
Though the motivation for the approach described here comes from some principles described in
classics, the actual approach is essentially based on this author’s own researches. This author heard
about “Bhrigu transits”, which correlate the transit positions in navamsa chart with the natal positions
in rasi chart. However, he does not know much about the tradition of Bhrigu transits to conclude
whether or not his findings are loosely related to that tradition.
Though this author prefers to teach only those approaches that have the sanction of maharshis, he finds
this particular approach superior to most other techniques of transit analysis. Moreover, this approach
does not violate any teachings of maharshis. This is also a fertile area for research and deserves our
attention. Hence it will be covered here. However, readers are advised to keep in mind that what
follows is a product of the very limited intelligence of this author and hence prone to errors. Readers
are encouraged to question and to conduct further researches in this area.
We said that a planet occupying or aspecting a rasi in transit influences the matters signified by
the houses and planets stationed in that rasi in the natal chart. For example, we said that Jupiter
transiting over Venus may give marriage. However, we know that navamsa is the chart that shows
marriage. So, is there any significance for Jupiter’s rasi chart transit over the navamsa of Venus? In
other words, if Venus is in Cancer in navamsa, can Jupiter transiting in Cancer in transit rasi chart
bring marriage?
We do not have different zodiacs for different divisional charts. All the divisional charts use the same
zodiac. So Cancer in natal navamsa chart and Cancer in transit rasi chart are not different. They are
one and the same. If Jupiter transiting in Cancer can influence the house and planets stationed in
Cancer in rasi chart, he should be able to influence the house and planets stationed in Cancer in
navamsa chart too [for example if Venus is there this signifies marriage]! We can extend this logic to
all the divisional charts.
Rasi chart shows everything that exists at the physical level. Divisional charts show various areas
of life. The interaction between the two decides how events in various areas of life materialize at
the physical level. Natal chart shows the innate potential. Transit chart shows the temporary
influences. The interaction between the two decides how temporary influences convert innate potential
into actions and life events.
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So the most important interactions are those between
(1) a natal divisional chart and the transit rasi chart, and,
(2) the natal rasi chart and a transit divisional chart [D-x ; where D-x is divisional
chart of interest ; x=1(Natal); x=2 (Wealth); x=4 (Net Assets) etc.]
Here (1) shows how innate potential in a particular area of life is influenced at a given time to result in
action at the physical level. This helps us in coarse timing of events. We can fine-tune the timing of
events with
(2), which shows how the potential at the physical level is transformed into an event in a particular
area of life.
In the Transit Rasi Chart above (see example 2 for Rasi D-1 chart) when does Jupiter exactly transit
the Punya Sahama point (Fortune, good deeds etc.) after the date of 2nd April 2008 @ 10:44 am. The
computer calculations show that this occurs on the 31th August 2016.
Analysis: The 8th house (from birth Lagna) in the D-2 chart is occupied by malefics (Ma, Ju, Mo). The
early adolescent life of the native was one of want, misfortune and eventual residence away from his
place of birth. The punya sahama prediction is that by 31 August 2016 the wealth of Jupiter, benefic
Venus and Mercury in the 9th house from radical Lagna, is house of luck and fortune and cause for
poorvapunya, or effects of good sanchita (seed) karma, taking fruition as kriyamana (future) karma.
These karmas will be expressed by intelligence, spiritual knowledge, devotion, japa of mantras,
authority/power, fame, etc. So all the physical activites has the potent life.
Also from table on page 10, Jupiter in the 5th house from radical Moon gives prosperity by this date.
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Transit Me Ra
Ju Ke
Search Ve As
Hora Mo Ma
D-2 Su Sa
HL SL
In the 2nd part of above two-part principles, the D-2 transit search of the rasi chart (D-1) for the Punya
Sahama point as by way of example, gives the potential in principle (1) now revealed as a realty in
principle (2) during the period 31 August 2016. A view of the chart reveals why this is so. Jupiter and
Venus along with Mercury give wealth, luxuries and knowledge while salvation and livng away from
birth place are represented by Ketu and Rahu, all in the 3rd house from radical Moon. Travels,
expenditure on house and vehicle and communication are indicated by this house during 2016. the 4th
house results should also be noted : vehicles, land, immovable property, relatives, wealth, comforts
and pleasures. However, the effects from planets from radial Moon sign on page 10 should also be
noted in particular, Jupiter and Saturn; they are obstructions in work and stomach troubles.
Computer Computations from : Jagganatha Hora Lite-free software, by Jyotish Guru P.V.R.
Narasimha Rao, BTech, M.S.; by kind permission.
Ashtaka Varga
Influence of transiting planets have to be understood only from the astaka varga of the natal Moon and
of the planet concerned. If we ignore the two asktaka vargas (of the natal Moon and the concerned
planet), the transit influences do not come out accurately. The luminaries and planets transit all the
twelve signs in a sequence. Their placement from the natal Moon, natal lagna and themselves gives
varying results at different times. These have to be noted carefully. Each planet has such favourable
places from itself, from the natal Moon, and from the five planets. These being eight in number, it is
called Astaka varga. The benefic places are marked in South India by a circle called a bindu. The
favourable bindus come to 337. All the good and bad effects have to be declared with reference of
these eight. Also note which planet contributes a bindu in a sign. Count from the natal lagna and the
concerned planets.
There are two types of reduction or shodhana of the individual planets Astaka varga. They are Trikona
and Ekadhipatya shodhana. The individual planets Astaka varga is the Binna astakvarga chart (BAV)
and the total chart is called the Sarva astakavarga chart (SAV).
After two reductions of the BAV’s the resulting charts are called Samudaya Astaka Varga or Sodhita
(reduced) Astaka Varga. From these reduced charts we find the important Shodhya Pinda chart. This is
found by taking the reduced charts for each planet and multiplying the rasi (signs) from Mesha
onwards by 7, 10, 8, 4, 10, 5, 7, 8, 9, 5, 11, 12. This gives the total Rashi Pinda for each planet in the
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birth chart. Then in each planets case consider the planets in signs and multiply them by the planet
multipliers: Sun 5, Chandra 5, Kuja 8, Budha 5, Guru 10, Shukra 7 and Shani 5. This gives the total
Graha Pinda. Add the two pindas together to get the Shodhya Pinda chart of all the 7-planets from a
birth chart.
Note: Most jyotish computer programs give the Sodhya Pinda chart instantly.
Summary:
Transit influences are always related to Ashtakavarga of the natal Mo and of the planet concerned.
Transit effects are generally reckoned from the natal Mo.
Each planet transits all the twelve signs. Its influence varies from sign to sign.
The transit results of Ju and Sa are very powerful.
Sadesati - Sa transit in 12, 1, and 2 - comes once in thirty years. It is not always harmful.
If it harms in the first period (0 - 30 years) , it harms only in the third period (= > 60
years ), not in the second (30 – 60 years) .
If it harms in the second (30 – 60 years ) it does not harm in the third period ( = > 60
years).
house
Ju Ve Sa Ra or Ke
1 Healthy Sorrow Fear
Exile
2 Gains Enjoyments Destruction Quarrels
3 Obstruction in Profits Prosperity Prosperity
work
4 Expenditure Great happiness Stomach Disgrace
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trouble
5 Prosperity Birth of a child Loss of a child Expenditure
6 Sorrow. Worry Disgrace Wealth Happiness
7 Healthy Ill health Dejected Destruction of
foes
8 Expenditure Good clothes Fear of death Depression
9 Gains Ornaments Bodily pains Increase of
worries
10 Worries Worry Worries Expenditure
11 Happiness Gains Gains Good
12 Expenditure loss loss Fear of death
Basic Significators
Mundane astrology
In mundane charts, we can use arudha padas, divisional charts etc, but we have to re-interpret the
significations of various charts, houses and arudha padas judiciously. For example, D-9 may show
relations with other nations and the role played in international polity. D-30 may show internal
disturbances and violence. D-11 may show wars and terrorist activities. D-8 may show unexpected and
sudden external troubles like natural calamities. D-10 may show political activity. D-24 may show
universities, science, technology, arts, research and activities of intelligentsia. Arudha lagna may show
how a nation is perceived in the world. A3 may shows its weapons. A6 may shows its enemies. A7
may show its allies.
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House Significators
First House: Physical body, personality, complexion, appearance, head, intelligence, strength, energy,
fame, success, nature of birth, caste, general state of affairs in the nation, public health, cabinet.
o If the lord of the birth or 1st house is exalted, well associated, strongly placed, occupies
quadrants, has the aspects of good planets, the person will have health, good appearance, and a
generally happy nature.
o If the lord of the birth is in conjunction with an evil planet and occupies the 8th house, the
health will suffer.
o If the birth lord is in conjunction with the lord of the 6th, the 8th and the 12th , the body will
suffer from constant complaints. If the lord of birth is in any of these houses the native has a
sickly constitution.
o If the birth lord is conjoined with an evil planet, and Rahu or Saturn occupies the Lagna, the
person fears from deception from thieves and swindlers.
o Many evil planets in the birth lagna indicate either misery or a checkered career.
o Venus in the first half of the Lagna makes the person happy in the beginning. Venus in the
second half with evil planets in the 4th and the 5th houses makes the person miserable in the
end.
Second House: Wealth, assets, family, speech, eyes, mouth, face, voice, food, state revenue, imports,
commerce, allies, aristocracy.
o Malefic planets in the 2nd maraka house with Rahu and a malefic planet in the 8th house can kill
the native in the Dasa periods of the 2nd house occupying planets. The nature of the death is
found from the malefic planet in the 8th.
o If the lord of the 2nd is exalted and is aspected by Jupiter, the native will be a man of
considerable wealth.
o One becomes an orator (politician, public speaker, etc.) and wealthy if Jupitor is with the lord
of the 2nd or the latter is aspected by Mercury, or Venus occupies favourable positions.
o Poverty will attack the native if the lord of the 2nd is weak, debilitated or aspected by malefics.
o Defective speech can be predicted if malefics are with the lord of the 2nd or aspects it.
o If the lord of the 2nd is debilitated and is in conjunction with evil planets, the person contracts
hopeless debts.
Third House: Younger co-borns, confidants, courage, mental strength, communication skills,
creativity, throat, ears, arms, father’s death (7th from 9th), expenditure on vehicles and house (12th
from 4th), travels, telecommunications, transportation, journalism, media.
o If the lord of the 3rd occupies a beneficial navamsa and Mars is well posited, the native will be
courageous and will have thriving brothers
o If the lord of the 3rd is in the 12th and is aspected by evil planets, the person will be of odd
nature and will be controlled by his wife.
o If the lord of the 3rd is in conjunction with the Sun, the native will be bold in mind, and
stubborn and angry.
o The number of brothers or co-borns may be approximately known by the navamsa the 3rd house
falls in or by the number of the navamsa the lord of the 3rd or the karaka (significators) for the
brothers falls in.
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Fourth House: Mother, vehicles, house, lands, immovable property, motherland, childhood, wealth
from real estate, education, relatives, happiness, comforts, pleasures, peace, state of mind, heart,
educational institutions, students, real estate (landed and ancestral property), general feeling of well-
being, trade, agriculture.
o If the lord of the 4th is with the lord of the 1st occupying a good place or if the 4th lord occupies
trines or quadrants, the perswon possesses many houses.
o If the lord of the 4th is with powerful Jupiter and Mercury and occupies quadrants, the person
will have a commanding (aristocratic) disposition and brings respect from others to oneself and
has a good name.
o If the lord of the 4th occupies the 12th, loss of ancestral property is feared.
o Jupiter in exaltation in the 4th house and the lord of the 4th in his own sign makes the person get
higher education in law.
o If Lagna is Sagittarius and its lord and Saturn are in the same house, the person will acquire
higher education.
o Saturn in conjunction with the lord of the 4th or with the Moon will kill the mother early.
o The person becomes dishonest and indulges in fraudulent schemes if the 4th is combined with
Saturn, and Rahu or Ketu.
Fifth House: Children (for Male spouse), new births, crime, parks, mentality of leaders, power of
leaders, poorvapunya (good deeds of previous lives), intelligence, knowledge & scholarship, devotion,
mantras (prayers), stomach, digestive system, authority/power, fame, love, affection, emotions,
judgment, speculation.
o If the lord of the 5th occupies the 3rd, the 6th or the 12th and is aspected by malefics, the person’s
children die early. If the Sun is in the 5th house and is badly placed, the father will die.
o If Jupiter becomes lord of the 5th and being powerful is aspected by the lord of the birth Lagna,
the person will have children.
o If the 5th as well as its lord are placed between evil planets and Jupiter is in company with
malefics (or is a Functional Malefic in the 5th), there will be loss of children.
o The person will have a piercing intellect if the 5th house is between benefic planets.
o If the lord of the 5th is masculine (Jupiter, Mars, Sun), joins a masculine sign (odd signs), and
combines in a masculine navamsa, the first-born child to the native will be a male.
o If the lord of the 5th joins a female sign (even signs) with a feminine planet (Ve, Mo, Ra) and
combines in a female navamsa, the first born baby will be female.
Sixth House: State loans, debt, diseases, armed forces, territorial attacks, enemies, service, servants,
relatives, mental tension, injuries, health, diseases, agriculture, accidents, mental affliction, mother’s
younger brother, hips.
o Two or more malefics in the 6th make the native a prey to complicated diseases and malefic
aspect will practically confine the person to bed.
o If the lord of birth and the 6th are in conjunction with the Moon, water accidents will occur, and
if Mars joins the birth lord, danger in violent fights or battles is indicated.
o If the lord of the 6th and birth conjoin Saturn and occupy trines and quadrants, imprisonment is
indicated. If Saturn is lord of Lagna, this result should not be predicted.
o When the Moon occupies the 6th, the 8th or the 12th aspected by lord of Lagna and conjoined
with Saturn and Rahu, the person may meet with accidents.
o If the lord of the 6th or the 8th or Mars joins the lord of the 3rd , and Saturn and Rahu are in cruel
navamsas, the person dies in a battle or fight.
o If the lord of the 9th joins the 6th aspected by the lord of the 6th and the lord of the 6th has the
conjunction of Saturn and Mars, the person will suffer from fires, thieves and swindlers.
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Seventh House: Marriage, marital life, life partner, health of women, immorality, infant mortality,
war, relations with other nations sex, passion (and related happiness), long journeys, partners,
business, death, the portion of the body below the navel.
o If the lords of the 2nd and the 6th have evil conjunctions and occupy the 6th house or if the
afflicted lord of the 7th joins the birth , the moral character of the person will be questionable.
o If the weak Moon joins a malefic in the 7th, the person becomes immoral.
o Venus in the 7th makes one passionate.
o Jupiter in the 7th or the 10th with no malefic aspects will make the person principled and chaste
in sexual matters.
o If the lord of the 5th is in the 7th and the lord of the 7th is with malefics and Venus is weak, the
wife dies during pregnancy.
o If the lords of the 2nd and the 7th are in their own houses, the person will have only one
wife.
o If the lord of the 7th is powerful and exalted occupying birth lagna, more than one wife
must not be predicted.
o If the 7th falls in an evil sign, if the lord of the 7th joins debilitation, two marriages may be
indicted.
o If the lord of the 7th and the 12th is Venus and he occupies the 9th aspected by Saturn, the
person will have more than one wife.
o If the lord of the 7th is in the 6th aspected by Rahu and with no beneficial conjunctions,
two marriages should be predicted.
o If the Sun is in the 7th one will have liaison with barren women.
o If Mars is in the 7th house with no aspects of benefics intercourse occurs with unmatured
(under-age) girls.
o If three quadrants are occupied by evil planets, happiness with wife is not indicated.
Eighth House: Cause of death , state treasury, unexpected troubles, instability, longevity, debts,
disease, ill-fame, inheritance, loss of friends, occult studies, evils, gifts, unearned wealth, windfall,
disgrace, secrets, genitals.
o If the lord of the 8th joins the 12th with a malefic, there will be short life.
o Life will be short if the lord of the ascendant and the lord of the 8th join the 6th lord.
o There will be long life if the birth lord occupies beneficial houses with the lord of the 8th.
o If Saturn is in the 12th and the lord of the 8th is in the 2nd with a benefic, death occurs in the 21st
year.
o If quadrants are occupied by benefics and the lord of birth combines with a benefic planet
aspected by Jupiter, long life may be predicted.
o If the lords of the 8th, the 1st and the 10th combine with Saturn and occupy quadrants, life will be
long.
o If the 8th becomes a moveable sign and its lord is also in a moveable sign, death takes place in a
foreign country.
o If the 8th and its lord are in a fixed sign and Saturn is similarly placed, the person dies in his
own house.
o If the 8th house falls in a common sign and its lord also occupies a common sign, death will
occur while travelling. If Mars is in a common sign and that is the 8th , death takes place in
automobiles and aeroplanes.
o Brain (Alzheimers, Parkinsons, Multiple Sclerosis etc.) fever, anemia, neuritis and paralysis
bring about death when Mercury is afflicted in the 8th.
Ninth House: Father, Children (for Female spouse), teacher, boss, fortune, religiousness, spirituality,
God, higher studies & high knowledge, temples, righteousness, judiciary, fortune, luck, fortune in a
16
foreign land, foreign trips, diksha (joining a religious order), past life and the cause of birth,
grandchildren, principles, dharma, intuition, compassion, sympathy, leadership, charity, thighs.
o If the 9th is occupied by benefics and the lord of the 9th combines with no malefics, the person
rests content with his own wife.
o If the lord of the 9th joins the navamsa of Jupiter, the person becomes righteously inclined and
charitable in disposition.
o If Rahu and Saturn occupy the 9th and otherwise badly situated, the person will be cold-hearted,
engaged in inflicting miseries and injuries on innocent people and quite unsympathetic.
o If the lord of the Ascendant joins the 9th and combines with the lord of the 5th, wealth may be
predicted through children.
Tenth House: Growth, profession, career, karma (action), the ruler, politics, parliament, foreign trade,
exports, revolution and political instability, conduct in society, fame, honors, awards, self-respect,
dignity, knees.
o If the lord of the 10th is the Sun, who is well placed and powerfully aspected, income will be
from inherited wealth, from drugs, medicines and chemical dealings (pharmacist etc.)
o If Mars is the lord of the 10th or occupies it and is aspected by the Sun or the Moon, the
person will be a respectable Commander-In-Chief; if by Mercury a doctor; if by Saturn a
criminal.
o if Jupiter becomes the lord of the 10th or aspects it, livelihood might be predicted through being
a preceptor, teacher, judge, etc.
o Venus as lord of the 10th gets the native income from artistic careers.
o If Saturn occupies the 10th or aspects it with no beneficial conjunction, earnings will be from
blue collar occupations, factory worker, etc.
o If Pisces becomes the 10th house and Mercury or Mars occupies it , the person will have Mukti
or emancipation and baths in sacred rivers.
o If Jupiter joins Mercury or Mars, the person builds charitable institutions and performs
meritorious deds.
Eleventh House: Gains from other nations, gains in trade, friendship, elder co-borns, income, gains,
realization of hopes, ankles.
o If the lord of the 11th is in exultation and in a Kendra , and if Mercury becomes the lord of the
2nd, much gain will accrue from trade.
o If the lord of the 11th is aspected by the lords of the 2nd and the 4th and combines with the lord
of the 9th, the man becomes very rich and exercises frugality in expenditure.
o If the lord of the 11th and its occupants are powerful (in BAV>28 bindus), the native will have
powerful influence in society.
Twelfth House: Losses, waste expenditure, punishment, imprisonment, hospitalization, secret
enemies, plots, secret crime, hospitals, wars, misfortune, bad habits, the state after death, residence
away from the place of birth, meditation, donation, divine knowledge and worship, moksha
(emancipation/liberation)
o If the lord of the 12th is aspected by the lord of the 7th and these two are powerful (in BAV>28
bindus), the natives money and influence will be wasted through the agency of his wife.
o If the 12th is occupied by a malefic and its lord is an evil planet, money will be spent on
immoral purposes.
o If the lord of the 12th is Jupiter and has no malefic influences or aspects, the person will die in
divine contemplation.
17
Planet Significance
Sun
When we find houses from Sun, we should look at matters related to soul, inherent nature, personality,
will power, expenses for bad causes, significator for the day-born and father. The Sun is seen in Vedic
thought as the buddhi or intellect.
Moon
Houses from Moon show mind, wisdom, peace, happiness, diseases (waning) and mother.
Mars
Houses from Mars show siblings, land and strength.
Mercury
Houses from Mercury stress on business, commerce, profession, friends, karaka for the father in
general and good behavior. In psychology it is the indicator of buddhi (intelligence), mentality,
rationality and power of perception, as well as capacity in communication and speech, thus also
relating to education. Mercury connects one with the communicational mind. Mercury should be
examined along with the Moon and the 4th house in rasi.
Jupiter
Houses from Jupiter show the nourishment of body, learning, children, expenses for good causes and
wealth. In psychology Jupiter relates to higher consciousness within the framework of the sadhana’s,
includes Vedhanta philosophy or philosophy in general, and charitable acts. Jupiter connects one with
the soul. Jupiter should be examined along with the 5th house in rasi.
Venus
Houses from Venus show marriage, comforts, luxuries, vehicles, truthful speech, eyes, mother for the
day-born, fortune, pilgrimages, expenditure, profit and loss and sexual pleasures.
Saturn
Saturn shows longevity, livelihood, gains, fortune, significator for the night-born, brothers, partner,
fears, sadness, dangers and sorrows.
Rahu
Houses from Rahu show wickedness, emigrating , harsh speech, diseases, snakes, unclean body,
falsehood, gambling, an irreligious person, a sinful woman.
Ketu
Final salvation, renunciation, divine knowledge, prosperity, tapas, doctors, knowledge of Sastras,
diseases of eye, luxury, fortune, grandfather.
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Functional Nature of Planets
We learnt that Jupiter, Venus, waxing Moon (Waning Moon is from the 8th day of dark fort-night, or
asthami Krishna Paksa, to 7th day bright fort-night, or saptami Sukla Paksa) of and well-associated
Mercury are natural benefics. We learnt that Sun, Mars, Saturn, Rahu, Ketu, waning Moon and ill-
associated Mercury are natural malefics. In addition, we have the concept of functional benefics and
functional malefics.
The lords of trines from lagna are functional benefics {1, 5, 9}. The lords of the papasthana houses
{ 3rd, 6th and 11th} are functional malefics. These Papasthana Bhavas -houses {3, 6, 11}- are
malefic when occupied by benefics and this is how planets become functional malefics in these
houses. If occupied by malefics they bring about favourable results.
The lord of a quadrant is a functional malefic if he is a natural benefic and functionally neutral if he is
a natural malefic. The lords of 2nd, 8th and 12th are functionally neutral. Of these, the 8th house is
more malefic than the other two.
A planet in a bhava-sandhi, is the point when one house ends and another begins, is powerless.
Summary
The lords of trines from Lagna are functional benefics { 1, 5, 9 }.
The lord of the 8th house from a Bhava, the lord of the 22nd Drekkana from that cusp, and
those situated in the 6th , 8th and 12th houses (= Dusthana houses) from that Bhava are
likely to give malefic results as far as that Bhava (the dasa period) is concerned.
The lords of a Kendra (=1, 4, 7, 10 houses) is a Functional Malefic if he is a natural
benefic and Functionally Neutral if he is a natural malefic.
The lords of the papasthana houses (=3, 6, 11) are Functional Malefics. Benefic planets in
the papasthana houses become Functional Malefics. Malefic planets in these houses
become Functional Benefics (they will bring about favourable results).
Benefic planets in the trines and kendras of a bhava will bring about favourable results.
Natural malefic planets (Mars, Sun, Saturn, waning Moon) in these houses is not good,
unless it is very strong (5 bindus or more or greater than the strength of the lords of those
houses.)
Lord of the Lagna- is both lord of a Quadrant and a Trine. It will give good results
irrespective of it’s inherent nature. Planets are thus subservient to the Lagna. If it is not
only the lord of the ascendant, but also of a malefic house like the 6th or 8th, its character
of a benefic remains because of its ownership of the 1st.
If a planet aspects or conjoins or owns HL and lagna, it becomes a yogada (giver of yoga) in money
matters. If a planet aspects or conjoins or owns GL and lagna, it becomes a yogada in the matters of
power and authority. Irrespective of their functional nature, planets that become yogada bring
goodluck. Similarly, planets involved in important yogas also bring good luck.
We should consider the inherent nature and the functional nature of planets. Whether a planet is a
natural benefic or a natural malefic is analogous to whether a person is inherently good or bad.
Whether a planet is a functional benefic or a functional malefic is analogous to whether a person does
good or bad to one. Just as a nice person may harm one and a bad person may do good, natural
benefics can become functional malefics and natural malefics can become functional benefics.
20
Baadhakas
For a house falling in a movable/fixed/dual rasi, the 11th/9th/7th house (respectively) from there
becomes baadhaka sthaana (troubling spot). Its lord is called a “baadhaka” (troublemaker) for the
original house. The list of baadhaka sthaanas and baadhakas corresponding to each rasi is given in
Table 11.
For example, suppose lagna in someone’s D-10 is in Ge. Then Jupiter is baadhaka for lagna. The
periods of Jupiter and planets in Sg can create some obstructions and troubles in career. Let us take
another house. Aq is the 9th house and the 9th house in D-10 shows the guidance one gets in one’s
career. It can show manager and elders giving guidance. Baadhaka sthana for Aq is Li. So the periods
of Venus and occupants of Li can create some troubles related to the guidance one gets. There may be
some troubles related to manager. Thus we can consider baadhaka from every house and arudha pada
in every divisional chart.
If a planet is benefic in its transit rasi with respect to 5 or more natal references, out of eight, then it
will produce good results. If a planet is benefic in its transit rasi with respect to 3 or less natal
references, out of eight, then it will produce bad results. Of course, the exact nature of the good or bad
results given by a planet depend on its natural significations and its significations in the natal chart.
To see this, we look at the number of rekhas in the transit rasi in the transiting planet’s BAV
(Binnastakavarga=Individual Planets Astakavarga). If, for example, Saturn’s BAV of the natal rasi
chart has 5 rekhas in Ta, then that means that Saturn is benefic with respect to 5 out of 8 natal
references in Ta. So he produces good results when he transits Taurus. The same logic can be extended
to the divisional charts. If Jupiter has 8 rekhas in Ar in natal D-10 chart, then his transit in Aries in rasi
chart invariably brings excellent results in career. The matters that benefit depend on Jupiter’s
placement and ownership in the natal D-10 chart. Basically, Jupiter’s rasi transit in Aries activates the
manifestation of Jovian energy at the physical level in Aries. If Jupiter has many rekhas in his D-10
BAV, it shows that Jovian energy in Aries goes well with most sources of energy in D-10 and thus it
can have a significant impact on a native’s career.
A planet with 6 or 7 bindus or rekhas in its transit rasi in its BAV invariably brings excellent results. A
planet with 1 or 0 bindus in its transit rasi in its BAV invariably brings very poor results.
Bhinnashtakavarga (BAV) - Individual Planets Ashtaka Varga
8- Outstanding
7-Acquisition of kingdom (property) or high office –CEO etc. (Excellent)
6- Gain of wealth or property (Very Good)
5-Good
4-Accomplishment of the object (Average)
3-Fear (Poor)
2-Expenditure (Bad)
1-Destruction or loss
0-Catastrophic
22
Kakshya For Closer Timing
Kakshya is used to pinpoint the exact timing of an event using the transits through the signs/houses. If
Saturn is transiting a sign that has high (8) points/bindus, then you will want to narrow it down to the
exact month within that 2 ½ year period the good results will take place; noting that Saturn remains in
a sign for 2 ½ years. In figuring the Prastarchakra (table for each planet) each sign receives benefic
points from the 7 planets and the ascendant. Therefore there are divisions of 8 parts to a 30-degree
sign. Each division is called a kakshya and is assigned a ruler. Each kakshya is approximately 3 ¾
degrees. From the beginning of a sign they start with Saturn the slowest moving planet, and continue
on down to the fastest moving planet ending with the ascendant. The order for all the signs are the
same:
1.Saturn, 2. Jupiter, 3. Mars, 4. Sun, 5. Venus, 6. Mercury, 7. Moon, 8. Ascendant.
The number of bindus/points in a sign, (Bhinnashtak) is the sum total of single bindus/points
contributed by each planet. If a planet has contributed a point/bindu to Saturn’s Bhinnashtak (totals)
then Saturn will produce a good result while passing through the Kakshya of the planet that
contributed a bindu/point.
The transits through kakshyas applies to all the planets, but this application is more useful for the
slower moving planets. The average time a planet will transit a kakshya (3 ¾ degrees) is listed,
retrograde motion can cause this to vary.
Saturn: 112 days
Jupiter: 45 days
Mars: 7.1 days
Sun: 3.8 days
Venus: 2.3 days
Mercury
Moon: 6.8 hours
Ascendant
Rahu/Ketu: 70.8 days
Principles of Kakshya Application
1. The karakas or indications for that planet: Sun-Father, Moon-mother, Mars-brothers, etc.
2. House the transit is transiting from Ascendant
3. Location from the kakshyas lord’s natal position to the planet in transit :
The number of houses from the natal planet to the transiting planet will give the results of the house that the
number relates to. Ex. 2 houses away-2nd house matters, 3 houses away- 3rd house matters etc.
Example: If it is nine signs away it will give 9th house qualities such as luck and fortune. If transiting
Saturn is in Sagittarius in the 6th kakshya of Mercury [Mercury is the 6th planet in the above order and
the 6th kakshya is 22.5/3.75=6 degrees as Sa is 22.5 degree longitude into Saggitarius], and Mercury
has contributed a bindu/point to the sign Sagittarius this time will be a fortunate or lucky time. This is
due in part to the 9th house influence since Mercury is natally in Aries and the sign Saturn is transiting
is Sagittarius; natal Mercury is nine signs away from transiting Saturn giving 9th house results viz.
fortune and luck.
Goto: Example 1.
23
Important Points
The ashtakavarga points cannot give results that are not promised in the natal chart. Also the transits
cannot produce fabulous results if the dashas of that time do not condone it.
Ashtakavarga is for finely tuning the transits of the planets through the signs/houses. The primary
importance of ashtakavarga is attributed to the house/sign the planet is located, lordship is secondary.
A planet influences the house/sign to the degree that planet has contributed to that house in its own
ashtakavarga (BAV).
Sadhe Sati
During this period that Saturn is approaching the Moon, either 12th, 1st or 2nd from the natal Moon
when Saturn enters a kakshya of a planet that has contributed a point to Saturn’s ashtakavarga the
period will be favorable otherwise it will not. If the sarvastakavarga points (SAV) are high above 33
the results will be good.
Goto: Example 2.
Dasha
Find the kakshya occupied by the dasha lord in the natal chart D-1. If the kakshya lord has contributed
a bindu/point to the dasha lord’s ashtakavarga in the sign occupied by the lord in the natal chart, then it
will produce good in this entire period.
Look to the dasha lord’s transit through the kakshya and if that planet has contributed a bindu/point in the sign
being transited from the natal chart there will be a good event.
Goto : Example 3.
In addition to looking at the transit planet’s natal BAV, we should also look at the natal SAV –
Samudaaya Ashtakavarga. If, for example, SAV has 40 bindus in Pisces, then it means that Pisces is
very strong in the chart. Planets transiting in Pisces, tend to give good results irrespective of their
strength. Of course, if a planet with 6 bindus in Pi in its own BAV and a planet with 2 bindus in Pi in
its own BAV are transiting Pi, the former planet will produce better results than the latter planet.
Bindus in the individual BAVs of planets also matter, but SAV will dominate over the BAVs if it has
too many or too few bindus.
Planets transiting in rasis with more than 28 bindu in SAV usually bring favorable results. Planets
transiting in rasis with less than 25 bindus in SAV usually bring unfavorable results, e.g. danger or
sorrow, the intensity proportional to the no. bindus.
Timing with Sodhya Pindas
Parasara taught some techniques of timing events based on sodhya pindas. We can take the number of
rekhas or bindus in any house from a planet and multiply the count with the planet’s sodhya pinda. We
can get a nakshatra from that product by dividing it with 27, taking the remainder and counting
nakshatras from Aswini. Benefics and malefics transiting in the nakshatra will give good or bad results
(respectively) relating to the original house. Especially Saturn’s transit is important. Saturn’s
transit in the nakshatra corresponding to a particular house makes the signified matters suffer.
Goto: Example 4
24
Jupiter’s transit is beneficial and important. Some people also take the 10th or 19th nakshatra
from the nakshtra found above. A nakshatra and the 10th and 19th nakshatras from it are owned by the
same planet under Vimsottari dasa scheme and they go together.
We can also find a rasi by dividing the product with 12 instead of 27 and counting rasis from Aries.
Saturn’s transit in the resultant rasi brings misfortune relating to the original house. However,
nakshatras are more important.
When we want to time events relating to a particular matter, we should first fix the relevant planet.
Then we should fix the relevant house. We should then find the number of rekhas or bindus in that
house from that planet in that planet’s BAV. We should multiply it by the sodhya pinda of the planet
(also called yoga pinda). By dividing the product with 27 or 12 and taking the remainder, we should
find the associated nakshatra or rasi. Then we can time key events based on the transits in that
nakshatra and rasi.
For example, suppose we want to time the good and bad periods of a native’s father. Father should be
seen from Sun and the 9th house. We can take Sun’s BAV and find the number of bindus in the 9th
house from Sun; the 9th house is chosen because one of its significance is righteousness, fortune, luck.
Suppose Sun is in Aq. Suppose Sun’s BAV contains 5 bindus in Li (the 9th from Aq). Suppose Sun’s
sodhya pinda is 86. Multiplying 86 with 5, we get 430. If we divide 430 by 27, the quotient is 15 and
the remainder is 25. The 25th constellation is Poorvabhadrapada. So Saturn’s transit in
Poorvabhadrapada is bad for father and Jupiter’s transit in the same nakshatra is good. Now let us find
the rasi. By dividing 430 by 12, we get a quotient of 35 and a remainder of 10. So Saturn’s transit in
Cp (the 10th rasi of the zodiac from Aries) is bad for father and Jupiter’s transit in Cp is good.
Taras (Stars)
By Jyotisha Guru P.V.R. Narasimha Rao
Basic Tara Classification and Table
We can count constellations from the constellation of natal Moon to the constellation occupied by a
planet in transit. Suppose natal Moon is in Makha and transit Moon is in Swaati. Counting
constellations from Makha, we get (1) Maksha, (2) Poorva Phalguni, (3) Uttara Phalguni, (4) Hasta,
(5) Chitra and (6) Swaati. So Swaati is the 6th constellation from natal Moon’s constellation. From
table 15 the 6th is in the group:
{6th, 15th, 24th , Saadhana Tara, Achievement (good) }; thus this transit is good for initiating an event,
at this time, during the Moon’s transit of Swaati, given the birth chart.
Different constellations from the constellation of natal Moon stand for different things, as shown in
Table 15. If a planet is in a bad tara in its transit, it cannot give its full results. If dasa lord and
antardasa lord as per Vimsottari dasa are in bad taras, bad results can be expected.
25
Table 15: Taras
Constellation
(from natal Moon’s constellation) Name Meaning
1st, 10th, 19th Janma Tara Birth (mixed)
2nd, 11th, 20th Sampat Tara Wealth (good)
3rd, 12th, 21st Vipat Tara Danger (bad)
4th, 13th, 22nd Kshema Tara Well-being (good)
5th, 14th, 23rd Pratyak Tara Obstacles (bad)
6th, 15th, 24th Saadhana Tara Achievement (good)
th
7th, 16th, 25 Naidhana/Vadha Tara Death (bad)
8th, 17th, 26th Mitra Tara Friend (good)
9th, 18th, 27th Parama Mitra Tara Best friend (good)
Taras are also used in muhurtas. At the time of an auspicious effort or when a new project is
launched, transit Moon should not be in a bad constellation with respect to the natal Moon’s
constellation.
Transit Moon’s bad Muhurta’s: {3, 12, 21}; {5, 14, 23}; { 7, 16, 25 }
Goto Example 5
Murthis (Forms/Idols)
To judge the results given by a planet during its transit in a particular rasi, find exactly when the planet
enters the rasi. Find the house occupied by transit Moon at that time with respect to his own (Moon’s)
natal position. Based on the house, we say that the planet is a golden or silver or copper or iron form
during its transit in the rasi. The list of houses and murthis is given in Table 13.
Goto Example 6:
26
From Phala Deepika-by Mantreshwara
23.21.2 – Note which houses reckoned from the Moon are occupied by benefic planets. If there be
more than 28 benefic bindus in such houses, their effects get promoted. The effects of the houses will
cause damage if the benefic bindus be less than 28.
Goto Appendix Example 7.
23.22-the effects of the house will be promoted even if it be occupied by a malefic if such a planet be
in his own house (Mulatrakona). If a planet be in his sign of debilitation or in his enemy’s house, the
house occupied by him will be damaged.
Goto Example 8
23.24 – if a benefic planet happens to own a dusthana {6th, 8th, 12th} this will destroy the house
occupied by him even if he may be occupying his sign of exaltation.
24.7 Multiply the number of benefic bindus in the sign 4th from the Moon, in the Ashtakavarga of the
Moon, by the figure of the sodhyapinda in the Ashtakavarga of the Moon. Divide the product bt 27,
when Saturn in the course of his transit passes through the nakshatra represented by the remainder
(counted from Aswini) or its triangular nakshatra, the death of the mother may be expected.
Goto Example 10.
24.11 In the Ashtakavarga of Jupiter add up all the benefic bindus remaining after the trikona and
ekadhipatya sodhana (reductions) and from this sum deduct the number of bindus in the malefic signs.
The number of the children the native will have will be the remainder.
Goto Example 11
24.13 In the Ashtakavarga of Saturn, multiply the sodhyapinda figure by the number of benefic bindus
in the house 8th from the lagna and divide the product by 27. The death of the native may be expected
when Jupiter or Saturn in the course of his transit passes through the nakshatra (counted from
Ashwini) indicated by the remainder.
Goto Example 12
24.14 In the Ashtakavarga of Saturn add up the number of benefic bindus in the houses from the
Lagna to that occupied by Saturn both inclusive. In the same way add up the benefic bindus in the
houses from Saturn to the Lagna both inclusive. The years indicated by these figures will bring
distress, danger or disaster to the native.
Goto Example 13
24. 39-40. In which houses from the Lagna to the 12th house, the number of benefic bindus are more,
good results may be expected in the course of the transits, when the number is less, only adverse
effects will come to pass. This principle is applicable only to houses other than the 6th, the 8th and the
12th (Dhustana houses of disease and death).
27
All auspicious functions and ceremonies should be performed during the transits through the
signs which contain greater number of benefic bindus.
Goto Example 14
26.30 : The planets fail to assert their full effects in the course of their transit in the following
circumstances:-
If a planet yielding adverse effects is aspected by a benefic, his evil effects are cancelled.
A benefic planet is deprived of his beneficial effects if he is aspected by a malefic.
A planet loses his capability to do good if he is aspected by an inimical planet or planets.
Goto Example (16)
29:26: If the star (nakshatra) occupied by the Sun at the time of a transit:
happens to be the Vedha star to the natal star (Janma Nakshatra), there will be
apprehension of danger to life.
If the Adhana Nakshatra (19th from Janma Nakshatra) there will be fear and anxiety.
If to the Karmanakshatra (10th from Janma Nakshatra) loss of wealth
If the Sun in the above position be associated (conjunction, within 6-degrees)
with a malefic, death has to be expected.
Goto Example (17)
29:28: If there are Malefics in the 19th 10th, 3rd, 1st, 23rd, 5th, or 7th reckoned from the Janma nakshatra
during their transit on a particular day there will be danger to life. If the planet be benefic, failure in
undertaking will be the only result.
Goto Example (18)
Effects of Latta
29:41: Note the following Lattas for the transits on a particular chosen day:
(a) 12th nakshatra from the nakshatra occupied by the Sun.
(b) 3rd nakshatra from the nakshatra occupied by Mars.
(c) 6th nakshatra from the nakshatra occupied by Jupiter.
(d) 8th nakshatra from that occupied by Saturn.
(e) 5th nakshatra from that occupied by Venus.
(f) 7th nakshatra from that occupied by Mercury.
(g) 8th nakshatra from that occupied by Rahu.
28
nd
(h) 22 nakshatra from that occupied by the Moon.
Goto Example (19)
When a planet is transiting in a favorable house from natal Moon, it may be “obstructed” by another
planet transiting in the vedha sthana (house of obstruction). In that case, the planet cannot give its
good results. The vedha sthaanas of all good transits of all planets are listed in Table 14.
Vedha points: this is an obstruction. If the Su is in the 11th it does good. But if at the same time there
is a planet in the 5th, its capacity to do good is obstructed.
For the Su there is no vedha from Sa and vice-versa.
Me does not cause vedha to the Mo.
Vedha assignments-
When the vedha is with a star the result is confusion.
With a consonant loss
With a vowel sickness
With a tithi or Rashi a great obstacle
When there are four (4) – vedhas at the same time one is not likely to live.
Summary:
1. One vedha causes fear
2. Two vedhas bring loss of money
3. Three vedhas – obstacles
4. Four vedhas – one is not likely to survive
5. Five – death
30
When the planet causing vedha is a direct 3 (the ill-health of the patient will
motion malefic and this occurs during subside)
sickness
When the planet causing vedha is on the week 3 (mental anguish)
day of ones birth
31
Special Nakshatras/Taras
The constellation occupied by natal Moon is called Janma nakshatra. Janma means “birth”
and this nakshatra shows general well-being.
The 10th constellation from janma nakshatra is called Karma nakshatra. Karma means
“profession” and this nakshatra shows profession and workplace.
The 18th constellation from janma nakshatra is called Saamudaayika nakshatra.
Saamudaayika roughly means “related to a crowd” and this nakshatra shows group activities.
The 16th constellation from janma nakshatra is called Sanghaatika nakshatra. Sanghaatika
roughly means “belonging to group” and this nakshatra shows group/social activities.
The 4th constellation from janma nakshatra is called Jaati nakshatra. Jaati roughly means
“community” and this nakshatra shows one’s community. To be more correct, one’s jaati
shows people who belong to the same class, nature and profession.
The 7th constellation from janma nakshatra is called Naidhana nakshatra. Naidhana means
“death” and this nakshatra shows death and suffering.
The 12th constellation from janma nakshatra is called Desa nakshatra. Desa means “country”
and this nakshatra shows one’s country.
The 13th constellation from janma nakshatra is called Abhisheka nakshatra. Abhisheka means
“coronation” and this nakshatra shows power and authority. This is also called Raajya
nakshatra (kingdom).
The 19th constellation from janma nakshatra is called Aadhaana nakshatra. Aadhaana means
“epoch/conception” and this nakshatra shows well-being of family.
Benefics or malefics situated in these constellations in their transit bring good or bad results related to
the area covered by the nakshatra. However, it should be kept in mind that the results will be with
respect to the native. For example, malefics transiting in desa nakshatra may not ruin one’s country.
After all, any country has almost the same number of people with desa nakshatra in each constellation.
When many malefics are transiting in desa nakshatra, one may be driven away from one’s country or
start hating one’s country. Similarly, many malefics transiting in jaati nakshatra may alienate one from
one’s community. Many benefics transiting in karma nakshatra may give success at workplace. This
is how these special nakshatras should be used. Sometimes, using these nakshtras gives special
insights that cannot be gained by looking at any divisional chart.
32
Sarvatobhadra Chakra
Example : Let us say Saturn is in Punarvasu. We see that Punarvasu is on the eastern border.
Drawing a horizontal line to the west from it, we see that the consonant h, rasi Cn, vowel au, tithis
Bhadra (2nd, 7th, 12th, 17th, 22nd and 27th), weekdays Monday and Wednesday, vowel am, rasi Sc,
consonant y and constellation Moola are on this line. So Saturn in Punarvasu causes vedha on all
these.
Drawing a crossward line to the northwest from it, we see that the consonant k, rasis Ta and Ar,
consonant d and constellation Poorva Bhadrapada are on this line. So Saturn in Punarvasu causes
vedha on all these.
Drawing a crossward line to the southwest from it, we see that the consonant d (alveolar), consonant m
and constellation Uttara Phalguni are on this line. So Saturn in Punarvasu causes vedha on all these.
We should study the vedha caused on these by different planets in their transit. Vedha by benefics
(Moon, Mercury, Jupiter and Venus) is favorable and vedha by malefics (Sun, Mars, Saturn, Rahu and
Ketu) is unfavorable. If several transiting benefics have simultaneous vedha on several natal points
listed above, then good results may be expected. Malefics, on the other hand, give bad results.
In addition to considering janma nakshatra, we can consider special nakshatras related to the matter of
interest. Suppose we want to find the transit results related to career. Then we can take karma
nakshatra of natal chart [take the planets position in the D-10 chart and enter them in the
Sarvatobhadra chart. See the vedhas on them for that day in yiur career] and see the vedhas on it in
transit chart.
Similarly, we can take the tithi corresponding to the matter of interest. For example, we can take
“karma tithi” (lunar day of profession) instead of janma tithi when finding transit results related to
career.
Karma tithi is a little different from normal tithi. To find karma tithi, we multiply the difference
between Moon’s longitude and Sun’s longitude with 10 and reduce the product to a value between 0º
and 360º (by adding or subtracting multiples of 360º). We divide it by 12 and add 1 to the quotient.
That gives a number between 1 and 30 [the lunar day] and that represents “karma tithi”. Karma tithi
changes 10 times as fast as normal tithi. Similarly “dhana tithi” (lunar day of wealth) changes twice as
fast as normal tithi. We can find a tithi for several matters. The tithi relevant to the matter of interest
[the divisional charts from D-2 to D-60 ] should be used when finding vedha of transiting planets on
tithis (Nanda, Bhadra, Jaya, Rikta and Poorna).
Let us take an example. If the 10th house, karma nakshatra [D-10 chart], karma tithi [the lunar day of
auspicious career growth] and janma vaara all have the vedha of a couple of transiting benefics, then
some good developments may take place in the native’s career. If they have the vedha of a couple of
malefics (instead of benefics), then we can expect setbacks in the native’s career. In this manner, we
study the impact of transits on important tithis, janma vaara, important nakshatras and important
houses in natal chart. If just one natal reference has vedha from just one planet, we cannot make any
predictions. But, if 2-3 natal reference have vedha from a couple of benefic/malefic transit
planets, then we can be more confident. However, a prediction should be made only if dasas and
Tajaka charts also show an event.
34
Example of a Sarvatobhadra Chart:
35
Divisional Charts:
36
37
Nakshatra’s:
Examples
Saturn (transits)
Son Father
a) On 2035/08/17, 15:51:00, Saturn 16:40 Cancer.
Age: 93 Chart 1 Chart 2
Dasa: Ve/Ma
b) On 2039/10/11,11:59:34, Saturn 10:00 Virgo.
Age: 97
Dasa Ve/Ju
c) On 2044/01/14, 6:26:17, Saturn 3:20 Scorpio.
Age: 102
41
Father’s
Mother
Chart 3
11)-Number of Children
From the son’s chart-1 above (13/10/79) The Binnastakavarga of Moon after the trikona and
ekadhipatya reductions are: 6-benefic-3 malefic=3 children. There are two child at the moment.
Note: These figures are to low and this method should be avoided. The method of Sri Mantreswara
using the sons Janma Rasi to find longevity of the parents is applaudable as is his Exit from the World
method. Then there is JaiminiSutra - Sthira Dasa, Trikona Dasa of the Planets; another good method
is Span of Life by Varahamihira given in Brihat Jatak. Examples of these methods are given in the
section on Longevity.
Procedure :
(a) Enter the transit planets into each Savatobhadra chart (Sb) for the following interests:
daily transit as per request for an event timing.
o Note: daily transit calculation are from the Janma Nakshatra.
divisional charts (Career; Net Assets; Health; etc) for special interests.
o Note: Divisional chart calculations are from Janma Nakshatra.
(b) Draw the lines from the benefic planets in the Sb charts above and note the good and bad
vedhas.
(c) Draw the lines for the malefic planets as in (b) above.
(d) Two benefic planets or two malific planets must cross a sign, a vowel, a vaara, a tithi etc.,
before a vedha can be taken.
(e) Form the tables of good and bad vedhas:
(f) if there are more than 2-3 vedhas of each good and bad table, make a prediction as per the
point of interest in that SB chart.
Suppose we want to find if the timing is auspicious for native of chart-2 above for the laying of
a slab for the foundation of a temple being built in Nelspruit, SAFR, at 0900hrs on Friday 7th
December 2007.
46
Data Table: Janma Nakshatra = Rohini (chart-2)
Planet Nakshatra Special Nakshatra Rasi House Vowel Vara Tithi Vedha
Of Planet No Nakshatra Asterisms No Significance Const. Mon.-
(from Janma) of two (from natal Sun.
Planets Moon)
Ju Mula 16th Sanghaatikagr Sc 7th Good
oup/social relation with
activities. Sc 7th family 1
Cp 9th
Fortune,
good luck
Ve Swati 12th Desa-shows Sc 7th Fortune,
one country. Cp 9th good luck 1
Good
relation with
family
Ma Ardra 3rd
Conclusion:
These are the Malefic Vedhas :
Saturn crosses Sun in Saggitarius; the 8th house from the natal Moon is house of instability,
unexpected troubles etc. vedha = 1
Total Malefic= 1
These are the Benefic Vedhas:
Mercury crosses with Venus in Scorpio = 1
Mercury crosses with Jupiter in Scorpio = 1
Venus crosses with Jupiter in Scorpio = 1
Venus crosses with Jupiter in Capricorn=1
Total Benefic = 4
47
From the table of vedah points the difference between the malefic and benefic vedhas
give 3 good vedhas for the days activity. The points of interest from the chart that are
benefic: Fortune, good luck; good relations with family.
From 26:48
o Vedhas caused by Mercury bring intelligence.
o Vedhas caused by Venus bring sexual enjoyment
o Vedhas caused by Jupiter bring, all round good effect.
It is a good day to accomplish the object of the construction by laying the temple
foundation slab.
ii Ra . a
Sravana Krittika
ni g s d ch l u
Abhijit Rohini
kh ai Aq Pi Ar lu a
Anuradh Asresha
ri t r p t- m uu
Me
If the star occupied by the Sun at the time of a transit 13/12/2007 in chart below happens to be the
Vedha star (Naidhana Nakshatra) to the natal star (Janma Nakshatra), there will be apprehension of
danger to life.
If the Adhana Nakshatra (19th from Janma Nakshatra) there will be fear and anxiety.
If to the Karma Nakshatra (10th from Janma Nakshatra) loss of wealth.
If the Sun in the above position be associated (conjunction within 6-degrees)
with a malefic, death has to be expected.
1. The Vedha star to Janma Nakshatra in Rohini is the 7th constellation called Naidhana
Nakshatra and this is Magha. The Sun is in Jyestha so there is no danger to the natives
life on this transit day.
2. The Adhana Nakshatra is the 19th from Janma Nakshatra; the 19th from Rohini is
Shravana; the Sun is in Jyeshtha, thus no effect to cause fear and anxiety.
3. The 10th from Janma Nakshatra is the Karma Nakshatra; this is Hasta, the 10th from
Rohini. The Sun is in Jyestha so there is no loss of wealth on this day.
Conclusion: this day appears auspicious for activity, gain of wealth and a healthy mindset.
Example (18)
If there are Malefics in the 19th 10th, 3rd, 1st, 23rd, 5th, or 7th reckoned from the Janma nakshatra during
their transit on a particular day, Thursday 13th December 2007, there will be danger to life. If the
planet be benefic, failure in undertaking will be the only result.
(a) The 19th and 10th Nakshatra’s have been covered in Example (17) above.
(b) The 3rd is Ardra and Retrograde Mars is there. But Jupiter is opposing Mars in the 7th , thus
Guru cancels the malefic effects of Kuja. However Kuja should be propitiated on this day.
(c) None of the other positions of the constellations have malefic or benefic planets in them on this
day.
49
Example (19)
Note the following Lattas for the transits on a particular chosen day in the chart above:
Forward Latta (count is forward):
12th nakshatra from the nakshatra occupied by the Sun is Bharani.
3rd nakshatra from the nakshatra occupied by Mars is Pushya.
6th nakshatra from the nakshatra occupied by Jupiter is Satabhisha.
8th nakshatra from that occupied by Saturn is Jyestha.
Rear Latta (count is backward):
5th nakshatra from that occupied by Venus is Purva-Palguni.
7th nakshatra from that occupied by Mercury is Uttara-Phalguni.
8th nakshatra from that occupied by Rahu is Vishakha.
22nd nakshatra from that occupied by the Moon is Ashwini.
Exampla (20)
In the town of Nelspruit South Africa the building of a temple continues on Friday, 14th December,
2007. The following are the Lattas for the day of transits in the above chart from Example (19):
Principle :
The most important interactions are those between
(1) a natal divisional chart (D-x) and the transit rasi chart (D-1), and,
(2) the natal rasi chart (D-1) and a transit divisional chart D-x, where D-x is divisional chart of
interest ; x=1(Natal); x=2 (Wealth); x=4 (Net Assets) etc.
(1) shows how innate potential in a particular area of life is influenced at a given time to result in
action at the physical level. This helps us in coarse timing of events.
(2) We can fine-tune the timing of events when the potential at the physical level is transformed into
an event in a particular area of life.
Problem:
The spouses want to know when will there be children in the marriage.
The husband wants to know their net assets at a future date
From Rshis Parasara, Saravali and Jaimini the following is true for children;
Children, childlessness, and adoption are found within the lords of 2, 5, and 11 houses from
the As. Also in the case of women the 9th house has to be considered – this is the house of
children for women if Ju is positied there. The 5th house is the house of children for men
– if Ju is also posited there. We also have to consider the lord of Lagna as well as Ju. The
weakness of these houses can bring about the loss or denial of children.
Analysis :
(1) The wife (B.B.) natal divisional chart for children (D-7) is above left. Her Rasi chart is right and
has her Ascendant in Taurus. Her transit rasi chart for Jupiter 0:0 degrees in the 9th house Makara
from her birth Lagna is below:
Note- the date is : 09/12/2008 and the time is : 17:46:38 the height of her potential fertility.
51
Mo As 25 23 33 30 3 4 4
11 10
5
Ke
Transit 18
35 SAV 25 4 BAV 5
Ju 0:0
Rasi Sa 27
Transit Transit
35 27
Ve 8 D-1 D-1 7 D-1 5
Ra 18
Me 1 Ma 22
Su 24
30 27 27 20 Ju
6 4 6 3
Principle (1)
Is the 9th house, signifying children for women, strong? Note the ashtakavarga of the house’s SAV
(Sarvashtakavarga). It is 35 bindus a very strong house. What is Jupiter contribution to that score ? It is a 7 out of
8 bindus in the BAV-transit D-1 chart. This is also very strong, but Venus is a weak 4 bindus. Rahu and Venus is
in a bad conjunction and the Vimshottari Dasa is MD: Rahu: 10/12/2007- 10/12/2025 and antardasa Rahu/Rahu :
10/12/2007 – 23/08/2010 is a bad period as Rahu destroys health, or in this case fertility. Nevertheless a strong
Jupiter and a strong house in the 9th will bear her children in this maximum period of fertility; but prayers to Rahu
in the Navagraha temple are needed.
Principle (2)
The natal rasi chart (D-1) and a transit divisional chart D-7 is found from the Jh 7.4 Program Search
(www.vedicastrologer.org/jh) for Transit of Jupiter 0:0 degrees into the 9th house from the lagna of this chart;
the Lagna is in Taurus so Jupiter is to transit Capricorn. This gives the same date and time 9/12/ 2008 : 17:46:38
because it is the same zodiac and in this case the Ascendant in the transit divisional chart of D-7 remained the
same.
Analysis
Jupiter in the 9th is as before in principle (1). Only the SAV and BAV charts have changed strength in principle
(2). The house occupied by the significator of children Jupiter is only 21 bindus strong, but Jupiter is a strong 5
bindus in this house. As before Rahu is the spoiler of passion, conjunct with Venus. The Dasa periods are the
same and in this fine timing of her events Rahu must still be propitiated.
8 5 6 1
Mo As 29 25 33 21
4 BAV 3
Transit 34 SAV 32 Transit
Divisional Ke Transit Divisional
Divisional 5 6
Ju D-7 21 D-7 27 D-7
Ve Sa Ju
Ra
Me Su 29 26 28 32 4 3 5 6
Ma
Note: the devotee had her first child during the year 2009!
52
Husbands chart:
Mo As
2017/9/12 Transit Ra
1:55:33 Ve
Rasi
Ke Ma
D-1 Su
Me
Sa Ju
0:0
Principle (1)
The 5th house from the ascendant for children is taken for the husband in the transit rasi chart D-1.
Use Jh 7.4 Search for Transit and place Jupiter 0:0 degrees in Libre. The result is above right. Note
the date, time of the transit and the strength of that house and the planet Jupiter from the SAV and
BAV of the Transit Rasi D-1 chart.
30 26 25
31 5 8
4
29 32
3 BAV 5
SAV D-1
28 34 Transit
D-1 6
Ju
3
Transit
25 23 28 26 5 4 6 4
Principle (2)
The transit D-7 chart is below.
Analysis
Principle (1) is course timing of events and give potential results.
Principle (2) is fine timing of events and give predictable actual
Transit Ra results.
Divisional Ve The husband’s charts show that he is not compatable with the
Ke D-7 wife’s fertility periods as his date of maximum fertility in 2017.
Mo Ju His Jupiters BAV in the 5th however is a strong 6 bindus and the
Su SAV of that house is a good 28 bindus. Note in rasi his Jupiter is
Sa Ma Me in the 10th house of careers. His incessant work, even taken home,
Ju is perhaps unbalancing his doshas where his sukra dhatu is
compromised. This passion is evident by Venus aspect of Jupiter
0:0 from the 7th in rasi. Jupiter in the 8th from D-7 lagna shows
incapacity for children and ailments. The late date of 2017
however can be changed if he changes his domestic life style.
Worship is key to early success. Say the Abhilasastaka Mantra.
53
Remedial Measures :
Given the diagnosis of the above and the fertility problem’s our ancients have prescribed the aushadha
for their condition of childlessness- mani, mantra and medicine:
Mani:
Hessonite (Gomedh) 6 ratis in silver on the ring finger
Rahu
Say thrice daily the Abhilasastaka Mantra and Purusha Sukta, for one-year.
Rice mixed with black gram and Kalhara flowers at the feet of Rahu in the Navagraha temple.
A child will be conceived before his late period and near or soon after her time as noted above
in her chart.
Net Assets :
NN: (Husband)
22 21 27 31
5 3 3 7
36 SAV 38
6 Ju 6
D-4 D-4
24 26
6 2
29 23 35 25
5 2 7 4
4 4 5 4
3 Me 7
Principle:
D-4
3 3
Jupiter the planet of wealth etc. and Mercury the planet of commerce,
business etc. are the major grahas that have the effect on the point of
5 3 7 6
54
interest divisional chart D-4 viz. Assets and Wealth. When Guru aspects Budha the native can
expect from that period on to have good assets, the building-up to wealth. The 9th house from the
ascendant is fortune, the 10th is exports and foreign trade. When Mercury is there check when Jupiter
aspects Mercury (from 1st , 5th , 7th and 9th ) and the Astakavarga strength of the house. See if the Dasa
period is favourable at this time.
Male-Spouse:
In the Muhurtha chart above for 2008-07-06, Jupiter aspects Mercury from the 7th in Saggitarius. And
can expect to have some assets and wealth. There are no malefic planets in the transit Muhurtha chart
to destroy Mercury’s position. The Ashtakavarga strength where Mercury is depositied is 31 bindus-
very strong, but Mercury only contributes 4 out of 8 bindus to that total. Mercury yields moderate
strength to commerce, while Jupiter is in a strong house of 29 bindus and contributes a strong 5
bindus out of 8 to this bhava. Thus it can be predicted that the Muhurta date of 2008-07-06 is a good
starting period for wealth and accumulation of assets. However in the Dasa peiod of Moon/Rahu,
Rahu is the enemy of the Moon and this period ends on 2009-10-10. The Moon is the ‘mind’ and Rahu
is the spoiler. Caution is advised until the period ends. Poor decisions influenced during this period
could destroy wealth. One must be on guard with ones expenses. The next Moon/Jupiter period starts
thereafter. These are two powerful planets which yield much wealth and resulting accumulation of
assets.
Example (22)
The chart below is from the birth chart of a native born with diabetes.
Both his parents were diabetics. He has already lost a large toe from his foot during 2007. What is his
future given his health D-6 chart?
55
Data-Base :
Rahu and Ketu are the nodal points of the Moon. As nodal points they are astronomical facts, not
shadows, one is the enemy of the other since Ketu as the giver of salvation is a benefic, Rahu should
be a malefic. In Jaimini’s system Ketu is auspicious. Parashara is better.
Ra is bad in {8, 12 }. Excepting in Saturns period in the other major periods he gives mixed results.
Both Jamini and Parashara state :
Aquarius is owned jointly by Saturn and Rahu. Mantreshwara staes that the results given by Rahu are
similar to those given by Shani. They are integrally related to each other, and this relationship is
astronomically presented as their uniform constant distance of 180-degrees. They are bound up with
Chandra and the Moon is dependant on the Earth. Consequently, the earth-borns have to take into
consideration the influence of Chandra and also the influences of these two nodes
The following tables are for the planetary ailments and the remedial measures that can be taken.
Whereas the subtle body is treated from these tables by Jyotisha , the Ayurvedic therapy can treat and
cure the gross body. Thus the whole person, spiritual, mental and physical will benefit.The analysis of
the rasi, divisional charts and transit charts of rasi and D-6, follow these tables.
Prescriptions for Some Ailments
Ailments Remedies
Male children Purusha Sukta (R.V. 10.90)
Wealth Sri Sukta
Fever Agni mantra
Diahrrhoea So Agni rasmi
Dysentery Siva Sankalpa Sukta
Dyspepsia Agni Rasmi (R.V.3.26.7)
Rakta Pitta Kuja
Pandu Roga Kushmanda Homa
Jaundice Garuda Gayatri
Tuberculosis Ya te Rudra
Asthma Agni dutam (R.V.1.12.1) and Tad Vishnoh
(R.V.1.2.22)
Apasmara Sadasapati (R.V.1.18.6) and Kaya
Naschitra (R.V. 4.31.1)
Diabetes Purusha Sukta, Visnu Sahasrara Nama,
Sahasra Gayatri or Ya Te Rudra (Namaka)
Heart Kushamanda Homa, Visnu Saharara Nama
Kala Sarpa Tri suparna mantras (Taitt. Aranyaka
10.38 to 40). These are in Narayana
Upanishad- sec .38-40.
56
Some of the Ailments have to be Assessed from the Planets
Responsible for them.
Su Right eye, heart, circulatory system, spleen, stomach,
bone, head, skin, spine, thyroid
Mo Medulla oblongata, digestive system, tumour, inherited
diseases; left eye, epilepsy, cold, nausea, lungs, uterus,
breasts, blood, mind, alimentary canal
Ma Accidents, blood, inflammation, male genitals, piles,
nasal troubles, neck, marrow, rectum, head; gonad,
adrenalum, Muscular System, Red corpuscles
Me Brain, back piuitary and thyroid, respiratory system,
asthma, lunga, speech, nerves, chest, skin; pancreas and
parathyroid; gall bladder, spine, nose; neurasthenia,
epilepsy.
Ju Spleen, liver, arteries, cancer, hip, congestion, ear,
tongue, brain, diabetes; thighs, fat, Pancreas, Insulin;
gout, abnormal growth.
Ve Veins; thyroid, gonad glands; kidneys, ovaries, face,
eyesight, diptheria, ulcer, hair, neck.
Sa Bone, skin, knees, feet, gallbladder, teeth, legs;
bronchitis, chronic diseases; adrenalin; ligaments,
mineral salts of the body; spleen; pituitary; toxins in the
blood; rheumatism, hereditary ailment.
Ra Feet, breathing, eye, stomach diseases
Ke stomach
Analysis of Data:
From the Data charts above the onset of Diabetes is seen in the Birth Divisional-Chart on Health.
There Rahu (Ra) is in the 12th house from rasi Ascendant. According to Maharishi’s Parasara and
Jaimini, when Rahu is in the 8th or 12th house from the Ascendant (As) he does bad.
Rahu is responsible for feet and stomach. Diabetics suffer greatly from feet pains.
Jupiter (Ju) is responsible for Diabetes among other ailments.
Sani (Sa) is responsible for legs etc. and acts like Rahu in giving pain and misery.
Rahu in the 12th house counting clockwise from As. Is aspected by Jupiter in Mesha in the Health
Chart. Thus the diabetic aspect on Rahu who is responsible for feet is evident. Jupiter also aspects Sani
who is 5 houses away from him. The diabetic aspect of Jupiter also acts on the legs aspect of Sani. All
this is taken from the chart of ailments the D-6 Health chart. This is the fine tuned divisional chart of
the natal rasi chart (D-1).
When to predict the time when debilitation takes effect, the date and time after his birth? The
Combinations are:
1. A strong malefic in the 8th or Lagna while Venus and Jupiter, or the Moon and
Jupiter are afflicted.
2. Malefic Sukra in Lagna or in a malefic place.
3. Sukra in the 8th with a malefic aspect.
57
Result:
(i) Using no. 3 combination, advancing Ve from D-1 (rasi) lagna in Makara to the 8th Leo, where he
lost a toe from diabetes during 2007 note the planetary aspects, date and time: 2007-07-04 @
midnight. Rahu is in the 7th and Shani is in the 12th! Conclusive proof of these diabetic malefic planets.
(ii) If one advances Rahu to his other bad position , viz. the 8th house from the Ascendant in
Capricorn, to Simha where retrograde Sani is in D-1. The time given in the Muhurtha chart is the time
given for the next debilitation. Rahu is thus 00 00-degrees, minutes in Simha on 2017-09-08.
Combination no. 1 is applicable because: the 8th from the Ascendant is malefic Rahu. Jupiter is lord
of the 3rd Papasthana house in rasi and in the Muhurta chart is in the house of his enemy Budha in
Kanya. The Moon is waning and afflicted in the 3rd house in rasi and Rahu is in the 6th from him in
Muhurtha!
Note: view the Muhurta chart as an overlap of the D-1 rasi chart.
Principle:
The rasi D-1 transits from sign to sign are the same in the divisional transit chart noting they
are from the rasi D-1 positions. Thus the advanced (or retarded) predicted time in the birth
chart is the same in the divisional chart. The advantage of the divisional chart is that it fine
tunes the rasi D-1 chart.
For example note the planets positions in D-6 given the results from the above combinations.
Thus what holds true for D-1 holds true for D-6 because there is only one Zodiac.
Summary: What is true for all predictions in D-1 are true for all the special point of interest
charts.
Commentary:
The purpose of Vedic Astrology is to find a fault and then offer the remedial measures that negate that
fault. This is done on both levels: spiritual and bodily. Vedic astrology is a divine science to be taken
seriously. It is above the medical sciences because it is derived from Rshis and an arm (Vedanga) of
the Vedas. It is one of the six vedangas.
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Predicting the Future Health:
By artificially advancing Rahu into his bad positions from the Ascendant (the 8th position) in the
Divisional D-6 Health rasi Chart we can predict with good certainty the nature of ones health at that
time. This is done by computer which works out all the calculations of the positions required.
Therefore advancing Rahu into the 8th from As, the Muhurtha chart
(Time-Chart) is given above. 2 4 3 4
Is Jupiters and Saturns aspect from the houses of Aries and Simha
in the Sarvastakavarga chart (SAV) strong enough to effect Rahu in 4 3
the Muhurta chart? There SAVs are 26 and 23 bindus, thus below Sa
average strength. Jupiter and Saturns strength are 2 and 3 bindus in D-6
the BAV chart, seen below. Thus debilitation due to diabetes during 3 3
the muhurtha year 2017-09-08 is unlikely. There are no further
combination years for Rahu, Saturn and Jupiter after 2017 that
would cause further ailments due to diabetes. 4 3 3 3
26 26 25 33 3 2 4 7
29 SAV 27 4 Ju 7
D-6 D-6
30 23 6 2
29 31 29 29 6 4 7 4
Remedial Measures:
Sani:
Om Pram Prum Praum Sah Shanisacaraya Namaha
Rahu
Om Bram Brum Braum Sah Rahuvay Namaha
Put flowers at the feet of Sani, Rahu and Guru : Girikamika, Kalhara and Champaka Flowers.
Offer in order Sani, Rahu and Guru: sesamum, black gram and chana dal.
Wear a gold ring on ring finger with stones: blue sapphire, hessonite and white topaz.
Example (23)
The chart is of a young Hindu girl from the time of her first cycle. Parasara says this chart of first
cycle of a young girl is best for female horoscopy. The native would like to study towards qualifying
as a school teacher. Does this career suit her and when? Is this predictable in her divisional chart on
Career, D-10? This chart is cast below :
Data
Principle
The house for Educational institutions and students is the 4th house. The planet significators are for
Mercury- profession and Jupiter-learning. The Moon-mind also has to be favourable to study or learn.
60
Analysis
In rasi D-1 , the 10th house from Lagna are deposited Guru and Chandra- both functional malefics.
From the D-10 chart Jupiter the planet of learning is mapped in the 3rd house from radical Lagna. This
house yields communication skills, journalism and the media. The Moon mapped in the 9th from D-1
Lagna is in the house of Ananda or Divine Grace. This godly house gives righteousness or Dharma to
her cause in career choice.
Since the D-10 chart was cast when the native is still a girl of only thirteen years, when will Jupiter be
in a good house, for the start of her learning towards a career in teaching?
Cast the Muhurta D-1 chart by moving Jupiter into the 4th house of educational institutions and note in
the D-10 chart where Jupiter lies in relation to the radical lagna. Test the strength of houses and
planets in the SAV and BAV charts. Test for vedha obstructions to these planets, if none they can give
their good effects.
The Muhurta time for start of possible study in an educational institution to become a school teacher is
2012-5-17. But Jupiter is in the 12th the house of loss in D-10. Mercury is in the auspicious 9th with
Venus and Rahu. The Moon is in the peaceful-minded 4th. All these positions are mapped from radical
lagna. Are these houses and planets strong enough to give good results? What is the Vimshottari Dasa
period? Is it good or bad ? Can a parent recommend Teaching as a career? What would be a good
career choice based on this chart?
29 28 26 24 5 6 5 5
33 27 5 JU 4
SAV
D-10 D-10
29 5 4
23
21 25 31 5 4 4 4
32
5 4 4 5 2 2 4
4 4 7 4 3
5 5 4 Ma 3
Me 5 Mo 4
D-10 D-10 D-10
3 5 2 3
4 2
4 5 6 4 2 4 4
6 3 4 6 3
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Results
In the 2010 transit D-10 chart above Guru is in the 12th Makara and a strong 5 bindus with no vedha
obstruction; Kuja is a weak 2 bindus and no vedha; Budha is a strong 6 bindus and no vedha; Chandra
in Vrishabha is an average 4 bindus and no vedha.The SAV chart gives the house of Makara a weak
23; Vrishabha a weak 26 and Tula a strong 32 bindus. The Vimshottari Dasa period is Saturn/Rahu
1996-2015. The antardasas are Mercury and Venus in 2012 and Mercury as noted is conducive to
professions, business and commerce; Venus, gives luxuries and comforts.
Mercury can give its results to the career of Teaching while Venus is expressing passion. Jupiter
though strong is in a house of loss from the birth lagna and the Moon is an average mind.
Conclusion: after a struggle to learn this profession she can succeed.
Example (24)
The native of this birth rasi is a Professor of the Biological Sciences, married with two children. He is
verbally abusive to his wife and anti-social, remaining within his house ignoring one and all including
neighbors. His wife is not allowed to have friends with neighbors and he is suspicious of her
conversations with them and demands the verbal content.
That he has Kuja Dosha in the 2nd from Mars, without her having Kuja Dosha and his having
Kemadruma yoga explains a lot of his behaviour to her and others. A Divisional chart analysis of the
five special interest areas D-20, D-30, D-45, D-60 and the marriage chart D-9 will reveal the
personality and mind of the professor. Taking the personality from the Lagna and the mind from the
Moon’s position the following, chart by chart, was found and the Muhurtha periods given for positive
and negative future periods :
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Analysis D-9 Spouses
His marriage, the most auspicious date, taken from the above Muhurta Chart is : 21/08/1966. This is
when Jupiter is 00-degrees in Karka the 7th from Sukra in Makara (in the Navamsha chart).
The wife here is very submissive because his Kuja is in dosha from the 2nd (birth Lagna in Mithuna)
and is in conjunction with the significator of marriage Venus and the physical body Jupiter. This
marriage was doomed from the start. As for Kemadruma yoga this is what our Maharishi Parasara
says: ‘Kemadruma yoga destroys all benefic yogas. Results of this yoga: denies happiness from
money, children , spouse; and he becomes a servant, lives away
from his place, is dirty or shabby, and has a perverse mind.’
Method :
From the Muhurta-chart place Guru in Scorpio (the 9th from Chandra in the D-20 chart). Read the
SAV and BAV charts and note the Vimshottari Dasa period.
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Results:
The dawn of enlightenment occurs in the above Muhurta chart on or around 11/10/2018. The Dasa
period is most favourable, Jupiter/Mercury with Guru showering his profession, his friends, and giving
him good behaviour from the period 11/10/2018 to 08/01/2019. From the beginning Dasa period all
the planets are in a favourable position and the Moon is no longer isolated or aspected by malefics.
Saturn, the planet of renunciation, in Saggitarius, ruled by Guru, aspects the Sun in the 10th Kanya
ruled by Budha in a kendra. Budha signifys profession, commerce, friends and good behaviour, and
Sun the soul. Budha is with Mercury and the Moon at this time. Although these positions are very
favourable what are the strengths and weaknesses of these planets and houses? Can they yield there
good results.
24 23 28 31 3 5 4 3
25 SAV 22 4 5
BAV
D-20 D-20
34 35 6 6
from Mo Ju
35 24 26 30 6 3 7
4
The SAV, BAV –chart, taken from the Moon’s birth position in Pisces, has 24 bindus in Scorpio;
thus the house of divine knowledge is average during this Muhurta. Guru also contributes an average 4
bindus to this strength. But Venus, and Mars contribute a strong 5, 4, bindus each while Mercury a
weak 3. These planets are necessary to elevate him to Jnana Yoga. The question is: if Guru is average
and Mercury is weak and the house is of average strength can he become a Jnani? No predictions can
yet be made.
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Example (25)
A devout Brahmin living in the Householders Ashrama has a trouble with spirit alcohol. In rasi D-1
malefic Sun – in a watery sign-is controled by the 2nd house - speech, eyes, mouth, face and family.
Shani in Pisces- a watery sign – is in a Kendra to his birth lagna in Gemini. Jupiter the lord of this
watery sign is in lagna (in conjuction with malefic Mars) and aspects the Moon. His mind is fixed on
watery substances and Surya and Shani cause his dependence on spirit alcohol which effect the body
parts above. His D-9 chart taken from his birth chart reveals his dependency on several key grahas and
the resulting abuse of spirit whiskey to himself and his family.
Guru is in the 12th house to radical lagna – this is a house of loss to the physical graha Jupiter.
Shani aspects Guru and brings dangers and sorrows to his physical body. Jupiter is the
nourishment of the body. But when aspected by the want and negating effects of Sani this
causes the nourishment of Guru to turn sour and act as an intoxicant.
Rahu is conjunct with malefic Ravi and aspects Chandra-the mind in the Navamsa chart. Rahu
is a spoiler of will-power. The Sun represents will-power and he is with Rahu. They also
aspects the Moon or mind of the native from the powerful 7th. This breaks down resistance and
Shani has his way with Guru creating demand for non-nourishing substances with a lowered
will-power and mind, the negation of nourishing substances that Guru signifys. Thus there is a
want for alcohol. Rahu, Shani, and Ravi must be pacified and worshipped in the Navagraha
Temple.
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Table 8: Divisional Chart Significations
Commentary (Bhashya):
Transits on a chosen day when correlated with natal reference points like the Moon or natal Lagna can
cause auspicious or inauspicious events. The moon is ‘mind’ and references to ones mental state can
be used to draw conclusions about special interests on a projected day.
The divisional charts are essential special interest tools. They catagorise areas of interest. Thus one
should use the reference point depending on the required outcome, be it towards one’s personality or
be it towards one’s mental disposition.
The Vedic astrologer should decide which reference point gives the best physical results. The natal
divisional ‘D’ chart is overlapped by placing a transit in the required position. For example:
For children the 5th from Ascendant with Jupiter deposited is for the male native and the 9th with
Jupiter is for the female native. In the natal divisional health chart, Rahu is placed in the 8th and 12th
positions and then the required planet of disease aspects the overlapped Muhurta chart. The
Ashtakavarga in all cases is of the special interest D-divisional chart and not the natal (Rasi, D-1) chart
if the results are to come out right. From the ascendant or the Moon of the special interest D-chart ,
place the overlapped transit and find the strength of the house and the strength of the planet in that
house. The strength of the transit is determined to be good, medium or bad. The strength from the
Ashtakavarga charts and the Vimshottari dasa period is used to validate the results. Finally find if the
planet has a vedha. Vedhas cancel the good or bad effects of a planet.
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In summary, the Ashtakavarga of transiting planets, the SAV and BAV charts of the houses and the
planets use the rule of twenty-eight or more bindu points and up to eight bindu points respectively, to
determine the strength of houses and transit planets. Two references : natal Lagna and natal Moon are
used depending on the special interest.
The Sarvatobhadra chart is another very useful tool it correlates transiting planets to their vedhas
points for overall transit effects on a specific day. The result may be benefic or malefic. The rule of
two or more planetary crossings to give a vedha in the Sarvatobhadra chart ensures good predictive
results.
Vedic Jyotisha is a divine science, a Vedanga of the Vedas and is to be taken seriously.
If used according to the rules one can enhance the natives life, give peace of mind, and set him or her
on the right path, given the results and remedies from their janma rasi.
Om Nama Sivaya.
Dasa Principles
In predicting events in a Dasa a Bukti or still in an Antardasa, the general results due to the planet
should be weighed and incongruous results, whenever they occur, should be avoided. The result
should be consistent with the person for whom it is intended, under the condition of life in which he is
brought up as well as the physical possibility at the time. For instance political success may be
predicted in the Dasa of the Sun, if he is in Aries in the 10th house. This political success will be at its
maximum provided the Sun is not aspected by malefics and his position is equally strong in the
Navamsa. If the Sun is aspected by Saturn who may be in Aquarius, then in spite of the Sun being in
Aries, complete political success cannot be and ought not to be predicted.
The lord of the Dasa has a quality of his own stamped upon him. This will be modified by the nature
of the house, the nature of the sign, the nature of the aspecting bodies, the nature of the lord of the
constellation the Dasa is in, the favourable and unfavourable situation of the lord of dasa in the
Navamsa and various other factors.
In general:
1. the dasa period of Saturn, if it happens to be in the 4th Dasa will be unfavourable.
2. the Dasa period of Jupiter will be unfavourable if it happens to be the 6th Dasa. If Saturn
and Jupiter are strong and favourably disposed, the evil effects get considerably
modified.
3. the Dasa periods of the lords of the 6th and the 8th produce harmful effects unless they
aquire Funtional Beneficence.
4. in the course of a Dasa , a planet produces such results as it indicates by virtue of
ownership, association, location and aspect. For instance, favourable position of the
lord of the 2nd will give good income and wealth during its Dasa.
5. the Dasa results in a period stand to be modified by the effect of Gochara of transiting
planets.
6. when Lagna is powerful, during the Dasa of lord of Lagna, favourable results can be
expected to occur – such as rise in profession, good health and general prosperity.
7. lord of the 2nd in his Dasa gives wealth.
8. lord of the 3rd during his Dasa gives new friend, help to brothers, leadership and
physical pain if afflicted.
9. if the lords above are weak (test with BAV) or ill-placed (look at gochara chart), he
will inflict misery.
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th th
10. the period of the lords of the 5 and the 9 are said to be good, so much so that the
periods of the planets, which are conjoined or otherwise related with them, are also
supposed to give rise to good.
11. the general effect of the Dasa (major period) get modified by the planet that rules the
particular Bhukti (sub-period). In such a case, however the influences of both the
planets are to be compounded and the relation between them taken into account.
12. during the Dasa period of a malefic planet when the sub-period of a planet ruling the
3rd, the 5th or the 7th star (reckoned from the natal star or nakshatra) is in progress , the
subject will have a period of trial and tribulation.
o Suppose a native is born in Capricorn under Rohini, then from the
Nature of Planets in Lagna Table, the malefic planets are Jupiter, Mars. If in the
Vimshottari Dasa in the major period of Rahu is the time period, then the 3rd , the 5th
and the 7th stars from Rohini are Ardra, Pushya and Magha and their rulers are Rahu,
Saturn and Ketu, respectively. Then the rule states that during Rahu/Rahu, Rahu/Saturn
and Rahu/Ketu periods, trials and tribulations will occur. Similarly use, Jupiter and then
Mars to find other periods of trial and tribulations, but apply the necessary
modifications if found.
13. unfavourable results will be realised when the sub-lord and the major lord
are situated in the 6th and the 8th or the 12th and the 2nd from each other,
respectively.
14. the sub-period of the lord of the 5th in the major period of the lord of the
9th or vice-versa is supposed to produce good effects.
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Nakshatra Dasas :
Vimsottari dasa
Events of the Mind -
Vimsottari dasa is the most popular dasa system among Vedic astrologers of today. Sage Parasara
mentions in “Brihat Parasara Hora Sastram” that this dasa system is the most suitable dasa system in
Kali yuga.
Vimsottari means 120. Vimsottari dasa is a dasa system where the total duration of the dasa cycle is
120 years. Dasas of different planets are for different number of years, but the sum of all dasas is 120
years.
In Kali yuga, paramaayush (maximum longevity) of human beings is supposed to be 120 years.
Consequently, Vimsottari dasa is the most suitable dasa in Kali yuga.
Dasas are reckoned here based on the constellation occupied by Moon. There are other variations that
are more applicable in some cases. Many contemporary Vedic astrologers ignore these variations and
always reckon dasas from the lord of the constellation occupied by Moon. However, this may not
result in the best predictions always. In this book, we will look at some of the variations.
We always compute the fraction left at birth in the first dasa based on the fraction of the constellation
occupied by Moon, that is yet to be traversed by Moon. However, we need not always take the lord of
Moon’s constellation as the planet ruling the first dasa. We can take the lord of the 4th, 5th or 8th
constellation from Moon’s constellation to start the first dasa. These 3 stars are called kshema, utpanna
and adhana stars.
Example 6: Let us calculate Vimsottari dasa from 4th, 5th and 8th stars.
The 4th star from Moon’s star is Uttarabhadrapada owned by Saturn. Using the 4th star to start
Vimsottari dasa, we get the dasa sequence as — Saturn, Mercury, Ketu, Venus etc. Dasa lengths are
the same as before, but the part of Saturn dasa left at birth is 19 x 0.32125 = 6.10375 years. Then
Mercury dasa is for 17 years, Ketu dasa is for 7 years and so on.
In the same example, the 5th star from Moon’s star is Revathi owned by Mercury. Using the 5th star to
start Vimsottari dasa, we get the dasa sequence as — Mercury, Ketu, Venus, Sun etc. Mercury dasa
left at birth is 17 x 0.32125 = 5.46125 years. Then Ketu dasa is for 7 years, Venus dasa is for 20 years
and so on.
In the same example, the 8th star from Moon’s star is Krittika owned by Sun. Using the 8th star to
start Vimsottari dasa, we get the dasa sequence as — Sun, Moon, Mars, Rahu etc. Sun dasa left at birth
is 6 x 0.32125 = 1.9275 years. Then Moon dasa is for 10 years, Mars dasa is for 7 years and so on.
Dasa from Lagna
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Some authorities have also recommended Vimsottari dasa from the longitude of lagna instead of
Moon. In practice, this will give better results only when lagna is considerably more powerful than
Moon.
If the sign containing the 5th star from Moon is stronger than the sign containing Moon, Vimsottari
dasa started from utpanna star may be preferred for general results. If the 5th star spans across 2 signs,
take the sign containing the same quarter as occupied by Moon in birthstar. If Moon is in Makha 3rd
pada (quarter), for example, 5th star is Chitra and it starts in Virgo and ends in Libra. So we should
take the 3rd quarter of Chitra and we then get Libra. So Leo’s strength should be compared to Libra’s.
How do we know which sign is stronger? There are no clear guidelines in the literature to compare the
strengths. A sign aspected by Jupiter and occupied by more planets may be taken to be stronger. We
can also use known events to see which dasa is working better.
Vimsottari dasa started from the 4th and 8th stars is used mainly for the purposes of longevity
determination. Look at the signs containing Moon and these 2 stars and find the strongest sign. Here a
sign aspected by marakas and malefics becomes stronger. Start Vimsottari dasa from the star in the
strongest of these 3 signs and use it in longevity analysis. If Moon is in Makha 3rd pada in Leo, 4th
and 8th stars are Hasta (Virgo) and Anuradha (Scorpio). We should compare the strengths of Leo,
Virgo and Scorpio.
Sun, Moon and lagna form the “tripod of life”. Parasara clearly said that we should analyze all charts
with respect to the positions of Sun, Moon and lagna. He advised drawing Sudarsana chakra with the
innermost chakra representing the houses with respect to lagna (body), next chakra representing the
houses with respect to Moon (mind) and the outermost chakra representing the houses with respect to
Sun (soul).
The results experienced due to soul (Sun) last long and change slowly. The results experienced due to
mind (Moon) last shorter and change fast. The results experienced due to body (lagna) change even
faster.
Sun is an important reference point in rasi and divisional charts when judging the results
of a mahadasa. Moon is an important reference point when judging the results of an
antardasa. Lagna is an important reference point when judging the results of a
pratyantardasa.
If a planet takes part in a Ravi yoga (solar combination), it gives the results of the yoga in
its mahadasa. If a planet takes part in a Chandra Yoga (lunar combination), it gives the
results of the yoga in its antardasas. If a planet takes part in other yogas (e.g. a Raja
Yoga), it gives the results of the yoga primarily in its pratyantardasas.
In addition, dasa lord can be taken as a reference point when interpreting antardasas.
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Ashtottari dasa
Events related to sustenance, achievements, raja yogas and moksha -
Ashtottari dasa is perhaps the most popular dasa system in India after Vimsottari dasa. Sage Parasara
listed it as a conditional dasa applicable only in some charts. The conditions for its applicability are
highly controversial.
In this system, the sum of all dasas is 108 years. Ashtottari means “ashtottara sata”, i.e. one hundred
and eight. Because poornaayush (full life) of a man is 108 years, some scholars have suggested that
ashtottari dasa is best used as an ayur dasa, i.e. a dasa that shows longevity.
Some people use Ashtottari dasa as an ayur dasa and see longevity in it. Some other people use
Ashtottari dasa as a phalita dasa. Because only chara karakas, i.e. Rahu and the seven planets, have
dasas under the Ashtottari dasa scheme, it may also be suggested that it shows events related to
sustenance, achievements, raja yogas and moksha (just like chara karakas do). Some people, however,
prefer to see all matters in Ashtottari dasa.
Kalachakra dasa
Life Events -
Sage Parasara said in his classic “Brihat Parasara Hora Sastram”:
It means, “there is another dasa called Kalachakra dasa, which is the most respectable of all dasa
systems”. Kalachakra literally means “the wheel of Time”. It shows how the wheel of time unfolds
events in the life of an individual. Parasara said that Lord Shiva explained this dasa to Goddess
Parvati.
Note: Sage Sri Mantreswara said: “Kalachakra dasa system has to be resorted to only when the
lord of the navamsa occupied by the Moon is strong”.
Basics
Dasa of a rasi gives the natural results of the rasi. For example, dasa of Pisces may give sattvik
religious activities. Dasa of Aries may give enterprise or quarrels or wounds.
More importantly, dasa of a rasi gives the results of the house and planets in that rasi. If Aries
has the 5th house in D-7 [i.e. Aries is the 5th house from D-7 lagna], its dasa may give children. If
Pisces has the 8th house in D-6, its dasa may give diseases. If
Gemini has lagna in D-24, its dasa may give all-round progress in the accumulation of knowledge. If
Sc has AL in D-10 and its lord Mars occupies it, its dasa may bring good developments related to
career and status. Dasa of a rasi containing the 8th from AL in D-10 may give a fall in status at
workplace. Dasa of a rasi may also give the results of its lord. If Mars is in the 5th house in D-7, Aries
dasa may give children.
Samudaaya Ashtakavarga (SAV) plays an important role in deciding the results in a dasa. If a rasi has
too many or too few bindus in SAV of a particular divisional chart, then its dasa may bring favorable
or unfavorable results, respectively, relating to the significations of that house in that divisional chart.
Usually dasas of rasis with 30 or more bindus in D-10 SAV bring the best phases in one’s career and
dasas of rasis with 30 or more bindus in D-24 SAV bring the best periods for learning. One should
keep SAV of various divisional charts with one when interpreting Kalachakra dasa.
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Listing the deha and jeeva rasis of different nakshatra padas, however, these hold for one born at the
beginning of the nakshatra pada. One can have different deha and jeeva rasis based on the elapsed
portion in the nakshatra pada.
Deha and jeeva rasis are simply the rasis of the first and the ninth dasas in the case of one born in a
savya nakshatra : Savya Group: (15)
Group(a): 10 nakshatras, viz. ,1,3,7,9,13,15,19,21,25,27
Group (b): 5 nakshatras, viz., 2, 8, 14, 20, 26
In the case of one born in an apasavya nakshatra : Apsavya Group: (12)
Group (c): 4 nakshatras, viz., 4, 10, 16,
Group (d): 8 nakshatras, viz., 5, 6, 11, 12,17,18,23,24 ; deha and jeeva rasis are the rasis of the
ninth and the first dasas.
Suppose the first dasa is Sc and the ninth dasa is Sg. Since Rohini is an apasavya nakshatra, Sc
becomes jeeva rasi and Sg becomes deha rasi. Suppose the first dasa is Pi and the ninth dasa is Ar.
Since Punarvasu is a savya nakshatra, Pi becomes deha rasi and Ar becomes jeeva rasi.
Deha rasi shows body and jeeva rasi shows the spirit. Benefics and malefics transiting in them
affect them positively and negatively (respectively). If Jupiter, Mercury and Venus are transiting in
one’s jeeva rasi, one may exhibit a positive spirit and be cheerful. If Mars, Sun, Saturn and Rahu
are transiting in one’s jeeva rasi, one may be without any enthusiasm. If Mars, Sun, Saturn and
Rahu are transiting in one’s deha rasi, one may face accidents or death.
(1)A trinal leap (from Sg to Ar or vice versa; from Pi to Sc or vice versa) is called “Simhaavalokana gati” (lion’s leap).
(2)Temporary reversal of the direction is called “Markati gati” (monkey’s leap). When we go as Sc, Li, Vi, Cn, Le, Ge, Ta,
Ar etc in savya nakshatras, we temporarily reverse the direction when we go from Cn to Le. So Le is a markati gati rasi.
Similarly, when we go as Ar, Ta, Ge, Le, Cn, Vi, Li, Sc etc in apasavya nakshatras, we temporarily reverse the direction
when we go from Le to Cn. So Cn is a markati gati rasi.
(3)Leaving one rasi and jumping over it is called “Mandooki gati” (frog’s leap). When we go as Sc, Li, Vi, Cn, Le, Ge, Ta,
Ar etc in savya nakshatras, we have 2 jumps – (i) from Vi to Cn and (ii) Le to Ge. So Cn and Ge are mandooki gati rasis.
Similarly, when we go as Ar, Ta, Ge, Le, Cn, Vi, Li, Sc etc in apasavya nakshatras, we have 2 jumps – (2) from Ge to Le
and (ii) Cn to Vi. So Le and Vi are mandooki gati rasis.
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The results attributed to various leaps are given in Table 12.
In addition, Parasara listed the directions to prefer and the directions to avoid, while travelling and
relocating, during different leaps.
(1) In the leap from Vi to Cn, east will give great results. One can take up an auspicious journey in the northern
direction.
(2) In the leap from Le to Ge, east should be avoided. A journey to the southwest will be fruitful.
(3) In the leap from Cn to Le, a move in the southern direction results in losses. West is favorable.
(4) In the leap from Pi to Sc and in the normal movement from Sg to Cp, there will be troubles in the northern
direction.
(5) In the leap from Sg to Ar, journeys should be avoided, as they may result in sickness, imprisonment or death.
(6) In the normal movement from Sg to Sc, journeys will bring comforts, wealth and sexual pleasures.
In the leap from Le to Cn, western direction should be avoided.
Conclusion
Kalachakra dasa was called “the most respectable dasa of all dasas” by Parasara. There are many
controversies regarding its computation. This book follows the approach that this author found the
most acceptable based on his study of “Brihat Parasara Hora Sastram” and his practical researches. A
significant percentage of this author’s successful long-range life-phase predictions were made
using Kalachakra dasa and that is his favorite dasa.
When we learn a new dasa, the first question we should ask is “when should it be applied and what
results should be seen in it”. It is illogical to use 10 different dasas interchangably. Mixing up various
dasas without knowing the subtle differences between them results in vague explanations. An
intelligent astrologer will realize that different dasas are good at showing different kinds of events.
Even when different dasas show the same event, they show it from different angles and focus on
different aspects of the same event. Without appreciating this, one cannot understand why maharshis
described tens, if not hundreds, of dasa systems.
Hence it is important to learn when a dasa can be applied and what kind of results it shows. Some
authors suggested that Kalachakra dasa applies only when Moon is stronger in navamsa chart than in
rasi chart. However, this author opines that Kalachakra dasa is applicable to all people, as Parasara did
not impose any conditions on its applicability and went to the extent of calling it “the most respectable
dasa”.
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Kalachakra Dasa is primarily used for determining the timing of death, and of physical
afflications and difficulties of different sorts. The focus in Kalachakra dasa is state of the
inner self and the sense of connectedness in one’s mind. It shows how connected one is with
respect to the events in one’s life. [compassion, humility, empathy for others, seeing ones Self
as the Self in all ]
Nakshatra division of the zodiac is ruled by Moon and it shows the mental level.
o Thus Vimsottari dasa throws light on the state of the native’s mind as time
progresses. It focuses on mind. Vimsottari dasa is based on the nakshatra of Moon.
Rasi division of the zodiac is ruled by Sun and it shows the physical level.
o Narayana dasa shows the progress of lagna in one’s life and it shows the direction
taken by one’s life. The focus is no longer on mind, but it is
on the real happenings. Of course, one’s mental state directly depends on the direction
taken by one’s life and the real happenings in one’s life. In that sense, Vimsottari dasa and
Narayana dasa show the same events. But the focus is different.
Kalachakra dasa depends on Moon’s navamsa. Navamsa (D-9) shows one’s adherence of dharma or
duty and throws light on the inner self. So the focus in Kalachakra dasa is state of the inner self
and the sense of connectedness in one’s mind. It shows how connected one is with respect to the
events in one’s life. For example, a political leader may be running D-10 Narayana dasa of a
yogakaraka rasi and he may land political power. He may be running the Vimsottari dasa of Sun who
may be exalted in D-10 and so he may be feeling powerful. However, if Kalachakra dasa of a weak
and afflicted house in D-10 runs at the same time, his inner self may not feel connected with the events
in his career and he may feel a void. On the other hand, if Kalachakra dasa rasi is strong and occupied
by benefics in D-10, then one may be successfully involved in activities that keep his inner self
engaged.
Different dasas do not provide different alternatives that can be used interchangeably to understand
what happens in one’s life, but they provide different angles – or vantage points – to view the same
kaleidoscope that life is.
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Rasi Dasas
Narayana dasa
Life from the Lagna -
Narayana dasa is a very important rasi dasa. It is a phalita dasa. It shows general results. Narayana
dasa is computed differently for different divisional charts and we can use Narayana dasa of a
divisional chart to predict matters related to that divisional chart.
Narayana dasa is based on the progression of lagna in one’s life. As one dasa ends and another starts,
one rasi stops being the progressed lagna and another rasi becomes one’s progressed lagna. Using the
progressed lagna as the reference, we find out the events that happen in that dasa. Thus we get twelve
charts for each person, with each chart applicable in one dasa.
Narayana dasa gives the progression of lagna in life. During the dasa of a rasi, that rasi acts as
lagna. If dasas are started from the 7th house from lagna, then Narayana dasa gives the
progression of the 7th house. So the 7th from dasa rasi gives the progressed lagna, i.e. the rasi that
acts as lagna during the dasa.
Treat the dasa rasi or the 7th from it – based on whether dasas start from lagna or the 7th house
– as lagna and analyze the chart, to see fortune in a dasa. We will denote it with “dasa lagna”.
We will denote the rasi containing the lord of dasa lagna with “paaka rasi”.
Just as the strength of lagna lord is very important in a natal chart, strength of the lord of dasa lagna is
the key to interpreting a dasa. In addition, a lot of principles were mentioned by Parasara:
Natural malefics in the 3rd and 6th from dasa lagna give success in ventures. Natural benefics
in those houses give failures.
Natural benefics in trines and 8th from dasa lagna give happiness and success. Natural
malefics in those houses give failures, obstructions and unhappiness.
Situation of a planet – benefic or a malefic – in the 11th house ensures gains.
Rahu in the 8th and 12th houses from dasa lagna gives constant fear.
If the lord of dasa lagna or the lord of a trine or a quadrant from it is exalted or in own house, it
gives excellent results.
If the lord of a dusthana {6, 8, 12 } from dasa lagna is debilitated, it gives good results.
If the 4th house from dasa lagna has malefics, there will be discomfort and lack of happiness.
Benefics in the same house give happiness, well-being and pleasures.
Benefics in the 2nd and 5th houses from dasa lagna give good name, fame and favors from
authorities. Malefics in the same houses bring bad results in the same areas.
If the 7th house from dasa lagna and paaka rasi is afflicted by malefics, there may troubles in
marriage.
Raja yogas and dhana yogas with respect to dasa lagna bring success.
If dasa lagna or paaka rasi is associated with an exalted planet or a planet in own house, there
will be all-round success and accumulation of wealth in that dasa.
In addition to interpreting dasas taking dasa lagna as lagna, we can interpret dasas from the natal
references also. For example:
dasa of raajya pada gives success in career.
dasa of upapada may bring marriage.
dasa of the 2nd house or the 7th house from upapada may bring troubles in marriage.
dasa of GL may bring power.
In particular, antardasas aspected by GL may bring promotions.
Antardasas aspecting upapada may bring marriage. Arudha padas aspected by antardasa
rasi are important in deciding the results in an antardasa.
We also judge the results given in antardasas by looking at the house occupied by antardasa lord from
dasa rasi.
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Conclusion
Narayana dasa may be said to be the most important phalita dasa. Its versatility lies in the fact that it
can be computed separately for each divisional chart for precise timing of specific matters. In fact, we
can compute more than one Narayana dasa for each divisional chart:
Narayana dasa of D-12 seeded from the 12th lord is native-centric. It shows events in a native’s
life that are related to parents.
o e.g.: 1. open the D-12 chart of the Rasi chart (D-1); 2. find the lord of the 12th house in the
D-12 chart and note what rasi he is in; 3. find the Narayana dasa starting from that sign.
Note: use the Options tab to make the changes.
Even when looking at the events in the lives of parents, it takes the native as the reference. To
see events in the lives of parents directly, we can use different seeds.
Similarly, 12th house (lord of) used as the seed in D-24 Narayana dasa shows the learning from
the point of view of one’s evolution.
o One can use the 4th house [lord] (formal learning) as the seed in D-24 Narayana dasa to
see formal education. Hence start the Narayana Dasa from Aq as the 4th house lord in
D-24 was Venus who is in Aquarius. Dasa periods for each sign will relate to formal
education and self taught periods in ones learning evolution.
By using a different seed, we can examine the events related to the chosen divisional chart from a
different angle. Readers should try to master this fantastic dasa system.
Sudasa
Wealth -
Sudasa is a rasi dasa. It is also called “Sree Lagna Kendradi Rasi Dasa” or simply “Rasi Dasa”. Its
computation is based on kendras etc from Sree Lagna.
Sudasa is important for materialistic things like money, power and authority. It can be
used to predict financial matters and matters related to status and power.
If a political leader occupies a post of power, he must be enjoying a favorable dasa as per Sudasa. If a
businessman sees increasing profits, he must be enjoying a favorable dasa as per Sudasa. If someone
struggles with tight finances, he must be going through an unfavorable dasa as per Sudasa.
o Eg: in Visvesvaran chart D-10, the tenth house (Le) contains SL and Ma. That period for the
fruits of ones work and wealth will only occur in the period of Leo 2016-2023. In a past period,
the 7th house in D-10 shows long journeys. These work activities actually took place in several
countries during the period of Ta : 1996-2004.
Interpretation
Dasas of HL, 7th from HL and the signs aspecting HL bring financial prosperity.
If the lord of the dasa sign occupies or aspects HL, it will improve the chance of financial
prosperity.
o Eg: continuing with above D-10 chart, the dasa of HL in Li is the period 1990 -1993. This was
a time of enjoying wealth brought by past business activities; Exalted Venus aspects the house
where HL is located in Li. Many luxuries were experienced during this time.
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Similarly, if the lord of HL occupies or aspects dasa sign, it will also improve the chances
of financial prosperity.
o For example, say HL is in Aries, Mars is in Leo and Sun is in Scorpio. Then (a) Leo
aspects HL, (b) lord of Leo aspects HL and (c) lord of HL occupies Leo. So Leo dasa is
triply likely to bring financial prosperity.
Same thing holds for GL and the prescribed results are power and authority instead of financial
prosperity.
o Eg: Note again the D-10 chart of rasi, where GL is in Cancer, occupied by Mo and
exalted Ju. The period of Cn 1993-1996 was one of business ownerships!
Upachayas from any house stand for the growth of matters signified by that house. AL stands
for one’s status. So dasas of upachayas from AL bring growth of status.
o Dasa of the 11th house from AL is particularly favorable.
The 8th and 12th houses from AL bring setbacks to one’s status. Their dasas can be
unfavorable.
Important Notes
Narayana dasa is based on the progression of lagna and it shows the changing physical
environment that the native is placed under.
Vimsottari dasa is based on the progression of Moon and it shows the changing mental situation
Sudasa is based on the progression of Sree Lagna, which is based both on lagna and Moon. It
shows prosperity, which is partly physical/real and partly mental/perceptive!
Drigdasa
Spiritual Awakening -
Drigdasa is a rasi dasa. Drik means vision and drigdasa is a dasa based on aspects. It shows how
spiritual vision develops in a native and steers one’s life. If a native’s chart promises spiritual growth,
this dasa shows religious and spiritual activities and the evolution of one’s soul.
Interpretation:
(1) Dasa of arudha lagna can bring renunciation if there are parivraja yogas in the chart, indicating
renunciation.
(2) Dasas of signs aspecting arudha lagna can bring external activities that are important for one’s
spiritual evolution.
(3) Dasa of lagna and the 7th house can bring internal awakening and self-realization.
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(4) Dasa of lagna can also bring fame and power related to spreading spiritual knowledge. A monk
may, for example, become the Chief Pontiff of a monastery.
(5) Dasas of signs containing or aspecting mantrapada (A5, arudha pada of the 5th house) can bring a
religious initiation or sadhana (rigorous practice) of a mantra.
(6) Dasa of the sign containing mrityupada (A8, arudha pada of 8th house) can bring yogic sadhana. It
can activate Kundalini sakti.
(7) Ketu is the significator of moksha (final liberation). Dasa of the sign containing Ketu can bring
spiritual activities that take one towards liberation. Ketu is the only planet who can give real spiritual
awakening and liberation.
(8) Dasa of the sign containing Rahu can create progress after internal turmoil if Rahu is favorable. If
Rahu is unfavorable, it can take the native in the direction of materialism.
Niryana Shoola Dasa
Death -
Niryana means death and shoola is a weapon of Lord Shiva, who is the lord of destruction.
Niryaana Shoola dasa is one of the most reliable dasa systems for the timing of death.
Parasara simply called it “Shoola dasa”, but some scholars use the name
Shoola dasa to denote a different dasa.
Interpretation
Dasa of strong maraka rasis and dasas of rasis containing strong maraka grahas can bring death.
Usually death occurs in the dasa of a Trishoola rasi. There are three Trishoola rasis and we can
identify the correct rasi based on the longevity category (short, middle or long life).
If Trishoolas don’t bring death, the rasi containing Rudra in the 12th house can bring
death.
Antardasa at the time of death can be the 6th, 7th, 8th or 12th rasi from dasa rasi. It can also be a rasi
that aspects the rasi that, in navamsa, contains the owner of the 8th house from dasa rasi.
o Suppose dasa rasi at death is Ta and Jupiter is in Le in navamsa. Then the antardasas of the
6th, 7th, 8th and 12th houses from Ta (i.e. Li, Sc, Sg and Ar) can bring death. Also the
antardasas of Ar, Le, Li and Cp – rasis that aspect Le, which contains Jupiter in navamsa –
can bring death. If there is a common rasi between these two principles, it can be a strong
candidate.
Shoola dasa
The dasa called Shoola dasa is used for timing death. It shows death, diseases, suffering and death of
relatives.
Interpretation
Like in Niryana Shoola dasa, dasa of a Trishoola rasi can bring death. Because the 2nd and 8th rasis in
the natural zodiac are owned by Mars and Venus, rasi aspect on either of them by Moon generates
Rudra yoga and rasis aspected by Rudra yoga planets can give death.
AL or the trines from it can give death. If malefics or marakas occupy or aspect the 3rd from
AL or the 8th from AL, those 2 houses can give death.
Lagna and 7th house both show the self of a person. They stand for the invisible and visible
selves. Niryaana Shoola dasa starts from the 8th house from one of them.
Niryaana Shoola dasa essentially shows the progress of the 8th house. It shows the motion of praana
(life). That is why it has an uneven motion. It goes forward in some charts and backward in some
charts. Also the lengths of dasas can be 7, 8 or 9 years. All this shows that different people have
different motion of praana. When praana reaches Shiva’s Trishoola or a powerful maraka rasi, the
native can die. In Shoola dasa, however, the motion has a constant rate of 9 years per dasa and the
order of dasas is always fixed. This fixed motion is like the motion of a quartz crystal. It is not the
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motion of praana and it must be a universal motion. It is suggested that Shoola dasas show the force
of Lord Shiva. The force of Lord Shiva starts from one’s self and moves at a constant rate in a fixed
direction. So Shoola dasa rasi hitting Trishoola rasis is less significant than Niryaana Shoola dasa rasi
hitting Trishoola rasis.
In the case of Shoola dasa, death occurs when Shiva’s motion hits AL or the trines from it or
the houses of vitality from AL (3rd and 8th).
AL is involved instead of lagna, because our existence is a maya (illusion) and what Lord
Shiva destroys is the illusion of our existence. The physical body (lagna) simply merges with
the material universe, when burnt or buried, and the perceived self or the maya of existence
(AL) is what is completely destroyed by Lord Shiva.
Lesson: Niryaana Shoola dasa shows the motion of praana (life). Death occurs when praana hits
maraka rasis and the trines from Rudra (Trishoola rasis). Shoola dasa is the reverse. It shows the
motion of Shiva. Death occurs primarily when Shiva’s motion hits the trines from AL or the 3rd house
from AL or the 8th house from AL.
We have listed several rasis above. How do we choose one answer from the list? There are 2 criteria:
(1) Usually a rasi occupied or aspected by AK or Jupiter does not kill a native, unless that planet
happens to be Rudra. (2) Based on whether the native is of short/middle/long life, we are limited to
just 4 dasas. The first 4 Shoola dasas (0-36 years) bring death to a person of the short life category.
The middle 4 Shoola dasas (36-72 years) bring death to a person of the middle life category. The last 4
Shoola dasas (72-108 years) bring death to a person of the long life category. We should choose a
good candidate from those dasas.
Shoola dasa shows Shiva’s punishment. It shows misfortune, suffering and death. Using it, death of
near relatives can also be timed.
For each relative, we treat the house that shows him/her as lagna and find Shoola dasa based on it.
Shoola dasa starts from the stronger of that rasi and the 7th from it. We have different names for
Shoola dasas started from different houses. For example:
Pitri Shoola dasa (pitri = father) starts from the stronger of 9th and 3rd houses. It is used in the
timing of father’s death.
Bhratri Shoola dasa (bhratri = brother) also starts from the stronger of 3rd and 9th houses and
it shows the death of younger siblings.
Matri Shoola dasa (matri = mother) starts from the stronger of 4th and 10th houses.
Dara Shoola dasa (dara = wife) starts from the stronger of 7th and 1st houses and it shows the
death of wife (this dasa will be identical to the native’s normal Shoola dasa).
Putra Shoola dasa (putra = son) starts from the stronger of 5th and 11th houses and it shows
the death of a child.
We mentioned earlier that sthira karakas are useful in timing death. Sthira karaka of father represents
father in a chart, for the purpose of matters controlled by Shiva (i.e. suffering and death). Pitri Shoola
dasa shows the motion of Shiva’s force for the father. When Shiva’s force strikes trines from sthira
karaka of father, father’s death can take place. Trines from the corresponding arudha pada can also
give death.
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Other Dasas
Moola dasa
Moola means “root”. Moola dasa shows the root cause of the events. It is the link between the events
of current life and the past life (which is the root cause of events). At the time of Varahamihira and
Kalyana Verma, this was a very popular dasa system.
If a planet shows sins in past life (shashtyamsa, D-60), his Moola dasa in this life may give
punishment for those sins. If a planet shows learning in a specialized subject in past life, the native
may learn that subject relatively easily in that planet’s Moola dasa in this life. And so on.
Rasi Dasas
Navamsa dasa
Navamsa dasa is a very important ayur (life ) dasa. Unless Navamsa dasa sign contains or aspects
Yama (lord of death) in the 3rd house from arudha lagna, death cannot come.
Drigdasa
Is a phalita dasa that shows religious activities and spiritual evolution.
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Lagna Kendra Rasi Dasa (fructification of yogas)
Is a rasi dasa that shows prosperity of various aspects of a person. It can show financial prosperity,
prosperity of raja yogas, prosperity of parivraja yogas etc.
Mandooka dasa of D-11 (an ayur dasa showing wars and destruction)
Mandooka dasa of Rudramsa (D-11) shows death wars and destruction. It is an ayur dasa. It is very
important in predicting the outcomes of wars.
Dwi-saptati sama dasa (applicable if lagna lord is in 7th or 7th lord is in lagna)
This is a conditional nakshatra dasa (lagna lord is in 7th house or 7th lord is in lagna)
Shat-trimsa sama dasa (applicable for daytime births in Sun's hora and night-time births
in Moon's hora)
This is a conditional nakshatra dasa.
Tithi Ashtottari Dasa of Janma tithi (useful especially in Tithi Pravesha charts)
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This is a very useful variation of Ashtottari dasa. It is based on tithis instead of nakshatras. It is
particularly useful in Tithi Pravesh charts (lunar commencement charts), which are the lunar
counterparts of the Tajaka solar return charts.
Yoga Vimsottari Dasa (useful especially in Yoga Pravesha charts)
This is a very useful variation of Vimshottari dasa. It is based on yogas instead of nakshatras. It
is particularly useful in Yoga Pravesh charts (yoga commencement charts), which are the solar-
lunar variant of the Tajaka solar return charts.
Rasi D-1
Example:
The 10th House from the ascendant is in Taurus and it is to
be treated like the ascendant, call it : dasa lagna. The 2nd
house from dasa lagna is karaka for wealth, assets, revenue,
aristocracy and family and its ruler Me is karaka for business
and profession. Ju is there with Ve spoiled by Sa. They are
all of weak strength 4, 3, 2 bindus, while the house itself is a
respectable 29 bindus. The house will thus give its results.
In the Kalachakra dasa of this chart the second from dasa
lagna is Gemini which has the period 1989-08-19 to 1998-08-
19. This was a good period for career development. The 10th
from this 10th house is Meena ruled by Ju. Wealth of
professional acumen is assured by Guru. Notice also in Rasi, Me is aspecting this house from the 7th–
the planet of commerce, business and profession. From all these benefic houses and aspects he will
succeed in his professional career.
To bring about good results the house, its owner and its karaka must all be strong and benefic.
Vedha obstructions must be noted if a successful prediction is to be made. One must consider the
Arudha and Chandra lagans also.
o In the above chart the AL is in Sagittarius. The status of a native is determined by the lord
of the arudha lagna. This lagna is ruled by Guru and occupied by Me, the professional
planet. Benefics only modify his career. Exalted Yogakaraka Ma(R) in Virgo give success,
achievement, strength and character to Me in its aspect. Notice also Ju, Ve, Ma, Me are in a
Kendra from the 2nd house and this makes one happy , learned and blessed from this
Brahma yoga.
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One more principle is that of the famous Astakavarga. This system is usually applied to find out
the longevity and to ascertain the transit influences of the planets. But the ashtakavarga is also
capable of telling us, along with Shadbalas, which planet in a given chart is strong or weak. This
point cannot be too often repeated.
o The ashtakavarga used for the above example illustrates this important principle.
A Bhava is strong and beneficial if the trines and squares and the 2nd from that bhava are
occupied by benefics or by the lord of the bhava.
o Example:
The chart is that of a great saint-
Sat Ju 9 Mar Ke 2
10 14 The 2nd Venus; the lord of the 1st , the
lord of the 5th in Meena and Ketu in the
Mo 9th complete the trines; The 1st Venus,
20 the 4th lord in Meena, the 7th occupied
by Guru and the 10th occupied by its
benefic lord, complete the strength to
the janma lagna.
Ra 2 Ve Asc
Su 8 23 19
Me15
If the lord of a bhava occupies 6, 8 or 12, or is combust, or is in a depressed or enemy house,
and if there is no counter-balancing (benefic) force, then the bhava will suffer i.e. the dasa of
that lord will be a bad period and all the bad significations of that house will come to bear..
A bhava suffers if the bhava, its lord and its karaka are weak and are between malefics, or are
associated only with malefics.
If the 4, 8, 12, 5 (children) and 9 (father) houses from the Bhava are occupied by malefics, the
result will be the same.
The planets that cause the malefic results of a Bhava during their periods (dasa) are:
i. the lord of the 8th house counted from the Bhava concerned; ii. the lord of the 22nd drekkana
from that Bhava; iii. the planets in 6, 7 and 8 from that Bhava.
The lord of the 8th house from a Bhava, the lord of the 22nd Drekkana from that cusp, and
those situated in the 6th , 8th and 12th houses (= Dusthana houses) from that Bhava are likely
to give malefic results as far as that Bhava (the dasa period) is concerned.
The lords of a Kendra (=1, 4, 7, 10 houses) is a functional malefic if he is a natural benefic
and functionally neutral if he is a natural malefic.
The lords of the papasthana houses (=3, 6, 11) are functional malefics. Benefics in the
papasthana houses become functional malefics. But malefics in the 3rd, 6th and 11th houses (=
Papasthana houses) and benefics in the trines and kendras of a bhava will bring about
favourable results. Nevertheless placement of a functional malefic planet in these houses is
not good, unless it is very strong (5 bindus or more or greater than the strength of the lords
of those houses?)
The cusp where the lord of the ascendant is positied becomes stronger for good or evil.
Generally such a planet proves favourable to the house he is in.This provides a key to the
entire nativity.
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Parasara say’s about trines and kendras occupied by malefic or benefics.
Lords of the trine houses {1, 5, 9 } give good results no matter if their inherent
nature is malefic or benefic.
If a planet has a square (kendra) or trine on another planet that is a strong
aspect.
Kendras /Squares/Cardinal Houses- {1, 4, 7, 10 } are important houses in a
chart, represent significant aspects of an individual’s life
Placement of a Functional Malefic in these houses is not good , unless it is very
strong.
Natural Benefics in these houses, Kendras and Konas, give good results.
Planetary Aspects
Any planet aspected by the Sun gets strengthened and is active.
A planet aspected by the Moon or Mercury will become benefic or malefic depending
on the Moons phase (waxing or waning) and the associations with Mercury (strong
conjunction or aspect by a malefic or benefic).
A planet aspected by Venus becomes like Venus – benefic, if Venus is strong.
A planet aspected by Mars becomes strengthened- i.e. more benefic or more malefic.
One aspected by Jupiter aquires a wider scope and becomes benefic.
Saturns aspect on a planet limits the planets activities- i.e. makes the planet weak and
reserved in its effects.
Even if the lord of the ascendant be a malefic by nature it will not harm the house it
occupies. If it is not only the lord of the ascendant, but also of a malefic house like the 6 th
or 8th, its character of a benefic remains because of its ownership of the 1st.
o Thus planets which occupy the 6th or 8th houses in this circumstance, occupy benefic
houses.
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Foreign Residence
To find when one will go abroad use the D-4 chart :
The 9th and 12th houses show foreign residence in the D-4 chart.
Rahu signifies foreign residence
In D-4 chart below:
The 9th and 12th houses in D-4 is Sagittarius and Pisces. Rahu is with Mercury in Aquarius. Using the
Search Transit window in Jagganatha Hora 7.32 find when Rahu transits 0:0:0-degree into
Sagittarius and Pisces after 27 Janurary 1942, the birth date of above rasi chart.
(i) The first transit of Rahu into 9th house Dhanus is the date 18th August 1955. The native left his
foster home to live in another borough of New York with his reunited parents.
(ii) The second transit of Rahu into the 12th Pisces took place on 30 July 1969. After emigrating to
South Africa the native returned to the U.S.A. due to the Viet Nam War draft.
All these dates show how Rahu can determine ones residence in another country or area from birth.
(iii) the Trikona Dasa a Rasi dasa shows how the last period of residence can be broken up into the
four purusahartha’s (D-dharma, A-artha, K-kama, M-moksha) – Pi: 27-01-1962 to 27-01-1972;
62’ – 64’ : D ; student at a university
64’ – 67 : A ; graduated University; emigrated to work in South Africa
67’ – 70 : K ; the wealth during this period would fructify later in life after the Viet Nam War
70’ – 72 : M ; released from military service (liberated), returned to South Africa.
Venus in chart (left) is a yogakaraka in Makara which will bring much happiness and prosperity to the
native. The Sudasa – a rasi dasa for Venus appears late in the native life: 2025-2029. Why?
One has to look to past life for the answer. In chart (right), Venus is in Saggitarius and exalted
(retrograde). But this house in the past life is the 12th house of loss in the present life - Chart 1. This
gave bad results for sustenance and prosperity early in his life but on the spiritual level this house is
the divine 9th house from rasi lagna in Chart 1. Material manifestations were important to the native
and the Mula Dasa for fructification of Venus does takes place during the periods 2004-2013. This was
a period of much spiritual development. Mercury the planet of commerce shined upon Venus during
the past life and Mercurys period in the present Mula dasa for 1982-1992 saw much commercially
successful businesses for the native.
Conclusion
The knowledge of Jyotisha has revealed a yogakaraka planet in the present life to be coming from a
disadvantaged position in the last life. By looking into the past through the D-60 divisional chart and
finding the periods for Sudasa and Moola Dasa one can reveal ones karma acting in the present from
the planets karaka or significance in the past.
91
How To Time An Event
The Birth Star, the Birth Moon and the Panchaka:
In fixing auspicious times there are three factors which are common to almost all elections and which
require utmost attention:
Tarabala (nakshatra strength): In the janmanakshatra is situated the birth Moon. On the
elected day of activity count from the birth constellation to the constellation of that elected day
and divide the number by 9- if the remainder is 1 (janma) it indicates danger to the body; if 2
(sampat) wealth and prosperity; if 3 (vipat) dangers, losses and accidents; if 4 (kshema)
prosperity; if 5 (pratyak) obstacles; if 6 (sadhana) realisation of ambitions; if 7 (naidhana)
dangers; if 8 (mitra) favourable; and if 0 (parama mitra) very favourable.
o 100% strength- when the days nakshatra falls in the first Paryaya or cycle,i.e., within the
first 9 stars, the activity holds good or evil - 100%.
o 50% strength- when in the 2nd Paryaya i.e. from stars 10-18 only 50% is the evil or good
effects. In fact the evil is centred only in the first quarter of the 3rd (Vipat), the 4th quarter of
the 5th (Pratyak) and the 3rd quarter of the 7th (Naidhana) of the 2nd cycle.
o 0 % strength- stars falling in 19th -27th in Nakshatra chart have almost no effect, good or
bad. But in my humble experience it is better to avoid Vipat and Naidhana stars for all
important undertakings.the 22nd is always sadhana and the 27th para mitra and hence they can
be considered as auspicious.
Chandrabala (Moon strength): the consideration and the position of the Moon and his
position is most important in Muhurtha (auspicious election of time). The Moon should not
occupy in the election chart, a position that happens to represent the 6th, 8th, or 12th from the
person’s Janma Rasi (birth sign).
Panchaka (Five Source Energy): For very important occasions such as marriage, nuptials,
entry into new houses, travel, etc. add Panchaka as a required test of strength to Tarabala and
Chandrabala. If the muhurtha is free of defects, perform the ceremony, or take the travel date
as safe.
o Take the number of lunar days (from the 1st of the month)
o The number of the weekday (Sunday-1, Monday-2 etc.)
o The number of the constellation (fron Aswini)
o The number of the Lagna (Ascendant from Aries).
o Add the above together and divide by 9:
If the remainder is 1 (mrityu panchakam), it indicates danger.
If 2 (agni panchakam), risk from fire
If 4 (raja panchakam), bad results
If 6 (chora panchakam), evil happenings
If 8 (roga panchakam), disease
If the remainder is 3, 5, 7, or 0, then it is good.
Example: A couple want to celebrate their wedding anniversary with a homa and prayers at a temple.
The devotee was not born in the janmanakshatra of Rohini, the constellation day of the puja. The lunar
tithi is Sukla Shasthi (7th ) and the rising sign is in Bharani a Sunday: The date is 2010-03-21 and the
time set for the puja and homa is 09:30:00. Is this date and time auspicious or evil? Use Tarabala,
Chandrabala, and Panchaka to test this muhurtha or election time.
92
Calculation: Panchaka
Number of the lunar day 7
Number of constellation 4
Number of weekday 1
Number of zodiacal sign 1_
13
13/9= 1 4/9 – 4 as remainder.
It indicates raja panchakam or evil
and hence the time selected is not
favourable.
For Tarabala in above example , the nakshatras ruled by the 1st, 3rd, 5th and 7th
constellations were avoided; he was not born in Rohini which would have made it the
1st constellation and that would be danger to the body, etc.
When the day is favourable, the negative parts of the unfavourable constellations may
be avoided. Thus in the Janma, Vipat, Pratyak and Naidhana constellations, the first 7,
3, 8, and 6 gathis, respectively may be considered evil and avoided. Note: this may be
necessary when urgency is required for performance of an occasion on a certain
day.
A day ruled by one’s Janma Nakshatra is ordinarily held to be unfavourable for an
election. But in regard to nuptial’s, sacrifices, first feeding, agriculture, upanayanam,
coronation, buying lands, Janma Nakshatra is favourable without exception. But it is
inauspicious for war, sexual union, shaving, taking medical treatment, travel and
marriage. For a women, Janma Nakshatra would be quite favourable for marriage.
93
Travel-
o The most essential factors to be remembered in selecting a suitable day for travel are (a)
a good lunar day, (b) a favourable constellation, (c) a well fortified Lagna (place Jupiter
or Venus), (d) the absence of Panchaka Dosha.
o The best lunar days are the 2nd, 3rd, 5th, 7th, 10th, 11, and 13th tithi’s.The 14th lunar day
and Full and New Moon days should be avoided at any cost.
o No journey should be undertaken on days ruled by: Krittika, Bharani, Aslesha,
Visakha-beyond 14 ghatikas-ok, Punavasu, Purva Bhadra-beyond 16 ghatikas-ok and
Arida. For sure do not travel on Krittika or Bharani ruled days. Do not travel on a
Tuesday.
o Aries, Taurus, Cancer, Leo, Libra, and Sagittarius are favourable signs for starting a
journey. Journey should not be undertaken when the transit-lagna is in the 5th, 7th, or
the 9th from ones Janma Lagna.
o Let Jupiter or Venus be placed in transit-lagna and the Moon in any place other than
the 8th at the start of the journey to make the travel successful.
o The Moon should be in the 3rd,6th,9th,or 12th and Jupiter in a Kendra from Lagna.
o Avoid days of vernal and autumnal equinox and the days on which the Sun enters a
new sign every month.
o Start when Moon is in Lagna fortified by the disposition of Jupiter or Venus in a
Kendra.
o Mercury placed in the 4th and Jupiter in the maraka 2nd and 7th will neutralise any
adverse effects on travel.
o Benefics in the kendras and trines act as powerful antidotes for all evils.
o Jupiter in transit-Lagna, malefics in Upachayas and Venus in any house other than the
7th would be an ideal combination.
o Air Journeys-take due note of Tarabala. Let the transit-Lagna be an air sign
{Gemini, Libra and Aquarius}. Avoid Mars in transit-Lagna, the 7th and the 8th.
Moon is to be waxing and as far from Rahu as possible. Place Jupiter or Venus in
transit-Lagna, if possible, or aspecting transit-Lagna.
Example-Travel
Air travel was elected on Friday, 24 Sept. 2010, @ 14:15:00 hrs from Orlando International
Airport to Oliver Tambo International Airport, Johannesburg. How does this date meets all the
above requirements for safe air-travel after
rejecting other dates? Calculations- Panchaka Dosha :
parameters: Number of the lunar day 2
Janjma Lagna= Mesha (Aries) Number of constellation 27
Janma Nakshatra= Moon in Vrisha (Taurus) Number of weekday (fri) 6
Lunar Day- Moon is Waxing in 2 tithind
Number of zodiacal sign 6_
(Krishna Dvitiya) 41
Weekday - not a Tuesday, but a Friday 41/9= 4 5/9 – 5 as remainder. 5 is one of the
Constellation-Revati-Good numbers 0, 3, 5, 7 that are good.
Fortified Lagna – aspected by Jupiter and Moon
Panchaka Dosha = 5 (good)
Transit lagna is Libre an Air-Sign and not 5th, 7th, 9th from janma lagna of the traveller.
Jupiter in a Kendra removes all obstacles to travel.
Tarabala- From janma nakshatra- Moon in Rohini to Revati (transit Moon) =24;
24/9 = 2 6/9 R=6 ; Yoga is sadhana or realisation of ambitions.
94
Travel chart : (Note it was necessary to reject other muhurtha charts to come to this
decisive chart)
From no. 3 combination, advancing Ve from D-1 (Rasi) lagna in Makara to the 8th Leo,
malefics Sa and Ke are in conjunction and the date of 29 September 2007 is his next possible
debilitation. However no major dibility takes place because Venus has a strength of 3-bindus in
BAV and the house of Leo in SAV is only 21 bindus. This weakness caused little effect for
ailment due to diabetes for September 2007. Also the Vimshottari dasa Venus/Mercury starts
on 26/08/2007 and both planets are benefic to each other.
Gout or Rheumatism
Involve one or more of the following:
1. Both luminaries afflicted in a watery sign : Cancer, Scorpio, Pisces
2. luminaries in conjunction with or in opposition to malefics in Mesha Vrishabha, Karka,
Vrischika, Makara, Kumbha or Meena.
3. Saturn in Pisces opposing Mars or the conjunction of the Sun and the Moon.
4. Saturn in Kanya, Dhanus or Makara identical with the 6th or 12th house, and having a
square or opposition to Mars, the Sun or the Moon.
5. in nocturnal maps Mars, Venus and the Moon in angles (Kendras) opposing Saturn in
Vrishabha, Simha, Dhanus or Meena.
6. Afflictions to Ashwini, Ardra, Punarvasu, Uttaraphalguni, Hast, Jyestha, Moola,
Shatabhisha, Poorvabhadrapada.
7. Afflicted Moon, Mercury, Venus and Saturn.
8. the Sun in Cancer aspected by Sani.
9. Afflicted 3rd house and Gemini.
10. Shani in Lagna, Kuja in the 5th, the 7th or the 9th.
11. Weak Moon and Shani in the 12th.
12. Shani in Dhanus or Meena aspected by Mars.
13. Conjunction of the Sun, the Moon and Saturn or Mars.
14. Jupiter in Lagna with Shani in the 7th.
15. Mars in the 10th aspected by Sani.
16. Conjunction of the Moon and a malefic in Lagna, while Mars is with Sani in the 6th or
the 8th.
17. conjunction of the 2nd lord, a malefic and Sani.
18. The Moon and Saturn in the 6th.
19. Venus in the 8th aspected by a malefic.
20. Lord of Lagna in Lagna and Sani in the 6th.
21. the 6th lord in Lagna with Rahu or Ketu.
22. The Moon in the 10th, Mars in the 7th and Shani in Mesha
(Aries).
23. Lord of the 1st and the 6th with Sani in Mesha.
24. Sani with Rahu in the 2nd or the 3rd.
Example
The chart on the right is of a woman who has inflammation of
the legs and especially the knees. Her Venus is in the 8th
aspected by malefic Saturn. Number 19 above applies.
Result
Her SAV chart for the house of Chandra, where Venus is deposited is of strength 25 bindus.
This is average strength. But her Venus is at 6 out of 8 bindus in that sign. This is strong and
cause for the painful effects of inflammation or pitta dosha in the tissues of her knees and
possibly the joints in her feet. Saturns kalapurusha is legs and knees.
97
Remedial
Propitiate Lord Sukra and Lord Sani in the Navagraha temple. Say mantras to them daily, offer
flowers and appropriate prasadam. Use Ayurvedic therapy for pain in the joints. Follow the
correct diet for constitution of Pitta Prakruti.
Cancer
Cases of cancer can be diagnosed from the Moon, Mars, Saturn and Rahu;
cancer is directly connected with Rahu, afflicted (waning) Moon, afflicting Jupiter or Sani; and the
signs, Virgo and Pisces. Aries, Taurus, Cancer, Libra and Capricorn can be involved. Any relation
between the lords of the 6th and the 8th makes for a high intensity of the ailment leading to cancer. In
any chart the 6th is the house of disease, and the 8th that of the nature of death. Cancer is an infection of
the blood, and blood comes under the Moon and Mars, also under the Sun. The maintenance of the
cells is regulated by the Sun, the Moon and Jupiter; and any affliction to these comes from Mars and
Saturn. Rahu governs any form of malignant growth.
Note for a detailed analysis on how to predict if cancer could be prevalent in a native refer to the
example ‘ Cancer~Example of ’ in the appendix.
98
Summary on Cancer:
This analysis reveals the importance of the lords of the 6th and the 8th house, Lagna. At the same time
Mars, Saturn and Moon and Rahu play a major role. Moreover each part of the body refers to a
specific house and to a particular planet which have to be considered along with other factors. One
should not run into a judgement simply because these factors exist in a given chart. One should also
carefully examine the divisional charts D-6 (health troubles), D-8 (sudden and unexpected troubles)
for longevity, D-16 (happiness, comforts and discomforts) and D-30 (diseases, punishments ). Above
all one must ascertain the Shadbala strength of the planets- SAV and BAV. [And then the Dasas too
for benefic or malefic Mahadasa periods ]. Then only one can predict with accuracy. Otherwise the
prognosticator will condemn the persons consulting him to unnecessary worry and mental torture.
Example
The above chart for the lady has Sani in Lagna aspected in full by a waning Moon (88.07 % left).
Thus combination no. 13. in the file for Tumours, boils, etc. applies and at an earlier time in her life
she had boils on her adolescent body.
Skin Diseases
Refer to Sani and the Moon, the Sun and Budha, the 6th house and Virgo.
Combinations are :
1. Budha in the 2nd aspected by the Moon.
2. the Sun, the Moon and Mars in the 6th.
3. Powerful Sani in the 3rd joined with or aspected by Mars.
4. The Monn and Mars in the 2nd aspected by Shani.
5. Shani in Lagna aspected by Mars.
6. The moon in the 2nd which is a watery sign.
7. the Sun and Shani in lagna.
8. Afflicted atmakaraka in Mithunia, Kanya or Makara Navamsa.
9. malefic Mars in the 6th.
10. Rahu in the 8th joined with or aspected by a malefic.
11. Mars in the 6th aspected by a malefic.
12. the Moon in Kanya between malefics.
99
Stones in Organs
1. Saturn and Mars in the 7th or the 8th.
2. Mars in the 6th which is Libra or Scorpio with an affliction by the Moon.
3. Moon in Libra or Scorpio afflicted by Saturn.
Hydrophobia
1. Saturn in the 2nd with a malefic and having a relation to the 6th house or its lord by conjunction
or aspect.
2. Saturn in the 2nd while the malefic 6th lord or a malefic from the 6th aspects the 2nd.
3. Saturn in the 2nd, malefic aspecting the 2nd and having a relation to the 6th or its lord.
4. Saturn aspected by the 2nd lord and is with or aspected by the lord of the 6th.
Leucoderma (white patches of the skin)
1. Moon in the 1st, the Sun in the 7th, Mars and Saturn in the 2nd or the 12th.
2. Lord of Lagna with Mercury, the Moon and Rahu or Kethu.
3. Lord of Lagna with Mars and Rahu or Kethu.
4. Lord of lagna in the 8th joined with or aspected by malefics.
5. the Moon, Saturn and Mars in Mesha or Vrishabha.
6. The Moon and Rahu in Lagna while the lord of Lagna is not there.
7. The Moon in the 4th from Atmakaraka aspected by Venus.
Liver (Sclerosis, Hepatitus C etc. ) involve Jupiter, Leo and the 5th house.
1. the Moon between malefics and the Sun in Makara or Saturn in the 7th.
2. Malefic Jupiter in Lagna or in a malefic place.
3. Jupiter with the lords of the 1st and the 8th.
4. Afflicted conjunctions of the lords of the 1st, the 2nd and the 4th.
5. Lord of Lagna in the 6th with Jupiter.
6. Lords of the 1st and the 4th with afflicted Jupiter.
Example
1. Saturn in the 6th, or with the Moon or the Sun, or in Lagna affects the stomach and bowels.
2. Mars in Lagna and a weak 6th lord brings indigestion.
3. Afflicted Moon in Kanya causes intestinal trouble.
4. The Moon in the 6th brings indigestion.
5. Weak lord of the 8th, Lagna aspected by malefic, and the 8th aspected or occupied by Saturn
brings afflicted intestines.
6. Saturn and the Moon in the 8th cause food poisoning.
7. Saturn in Lagna opposing Guru gives gases. The same result appears with the Moon and a
malefic in the 6th aspected by a malefic; also when Mercury is the 7th with a malefic and
aspected by malefics.
8. Saturn in Lagna causes constipation.
9. Rahu or a malefic in Lagna and Saturn in the 8th troubles the bowels (intestines).
10. Conjuctions of the lords of the 1st, the 2nd and the 4th causes indigestion, loose motions, etc.
11. The Sun in Lagna or Lagna Navamsa, while waning Moon, Mercury and Rahu occupy Simha
refers to afflicted bowels (intestines, hemmoroids etc.)
12. 51`Mars in his own house and the the lord of Lagna in Lagna with the 6th lord cause affliction
to the bowels.
13. A malefic in the 6th and the 6th lord with a malefic in the 7th causes affliction to the bowels.
14. A malefic in the 5th, the 4th lord in the 6th with a malefic, and afflicted lord of Lagna in Lagna
give afflicted bowels.
15. Rahu and Mercury in Lagna opposing Mars and Saturn gives diarrhoea. The same result
appears with the Moon and Sukra in the 8th , or with the conjunction of Mars , Rahu and
Saturn.
16. Dysentery arises from the conjunction of Venus, a malefic in the 7th; conjunction of Mars and
Venus in the 8th; conjunction of Saturn and Rahu in the 2nd or in Lagna Navamsa; lord of Lagna
in Meena Navamsa afflicted by a malefic.
17. The Moon between malefics and the Sun in Makara causes internal abscess; also when such a
Moon has Saturn in the 7th.
18. Rahu or Kethu in Lagna with the malefic 6th lord, or is in the 8th or the 10th while the 6th is
afflicted. Then abdominal Cancer may be suspected.
19. Afflicted Kanya by Saturn or Rahu when Kanya is Lagna, suggests tuberculosis of the bowels.
20. The Moon and Mars in the 6th suggest jaundice.
Appendicitis
Involves the Sun, the Moon, Virgo and the 6th house.
Combinations are:
1. The 8th house afflicted by Rahu and Mars while the Moon is also afflicted.
2. Two powerful malefics on either side of the 6th.
3. The Moon in Kanya or Vrishchika afflicted by malefics, while the 6th is also afflicted.
4. The Sun in Simha afflicted by Mars, Rahu or Saturn by conjunction or aspect, while Moon or
the 6th is also afflicted.
5. The Moon with a malefic in Kanya while the 6th is afflicted.
6. For Tula Lagna, Jupiter in Meena afflicted, while there is an afflicted Moon.
7. Saturn in the 6th which must be Kanya or Meena, while the Moon is afflicted.
101
Hemmoroids - Piles
Allied complaints involve Mars and the 7th and 8th houses from Lagna and from Mesha.
Combinations :
1. Conjunction of the lord of Lagna, Mars and Saturn in the 12th.
2. Mars with the lord of Lagna aspecting in the 7th.
3. Mars in the 7th with a malefic and aspected by a malefic.
4. The 8th lord in the 7th with a malefic.
5. Saturn in Lagna and Kuja in the 7th.
6. Malefics in the 8th while Scorpio is afflicted.
7. Mars in the 8th aspected by Saturn.
8. Mars and the Moon in the 8th.
9. Lord of Lagna with Mercury aspecting the 6th.
10. Afflicted Sun in the 8th.
11. The Moon in the 6th or the 8th aspected by Mars while Shani is in Lagna.
12. Waning or weak Moon in the 8th, lord of the 8th in Lagna, while Mars, Saturn or Rahu is in the
7th and the Moon is afflicted.
13. Lords of the 1st and the 7th in the 8th, lord of the 8th in Lagna, while Mars, Saturn or Rahu is in
the 7th and the Moon is afflicted.
14. The Moon in Karka or Vrishabha Navamsa
afflicted by Mars and aspect by a malefic.
Defective Hearing
Involves Mercury, ruler of the 6th afflicted by Saturn; or Budha ruling the 6th or the 12th afflicted in one
of these houses, or having a conjunction with the Sun, or conjunction of Mercury and Mars afflicted
by the malefic ruler of the 6th ; or Mercury in Makara afflicted by malefics.
Combinations:
1. Mars or Rahu in the 3rd with a malefic.
2. Venus and Mars afflicted in the 2nd or the 12th.
3. A malefic in the 3rd aspected by a malefic.
4. Third lord afflicted.
5. Malefics in the 3rd, the 5th, the 9th and the 11th.
6. the Moon in the 7th with a malefic while the 2nd house or 3rd is afflicted.
7. Lord of the 7th in the Lagna with Mars while the 2nd or 3rd is afflicted.
8. the 2nd lord in Lagna with Mars or Saturn.
9. Mercury in the 6th with Venus in the 10th.
The same native above has a high frequency hearing problem. His Jupiter in the 5th is a Functional-
malefic. This third lord gives him a minor hearing problem.
102
Combinations:
1. The 3rd lord with Mercury.
2. A weak, debilitated or eclipsed planet in the 3rd aspected by a malefic.
3. Malefics in the 3rd.
4. Conjunction of Rahu with the lords of the 2nd and the 3rd.
5. Mercury and the 3rd lord in Lagna.
6. The Moon in the 4th in the Navamsa of the 4th lord having a conjunction with a malefic, while
the 3rd is afflicted.
7. The 4th house being the Navamsa of Karka, Vrishchika or Kumbha and having the Moon with a
malefic, while the 3rd is afflicted.
8. Mars and Saturn in the 6th or the 12th with the 3rd lord.
Asthma
Combinations:
1. The Sun as lord of a malefic house having a conjunction with or aspect from Saturn.
2. The Sun in Lagna aspected by Mars.
3. A planet in the 6th having an aspect from or a conjunction with a malefic, or is between malefics.
4. Rahu or Ketu or Saturn in the 8th aspected by or conjoined with malefics.
5. Lord of lagna with Venus in a malefic place.
6. Lagna aspected by Mars and Saturn.
7. the Sun, Jupiter and Saturn in the 4th.
8. Rahu in the 4th while the lord of Lagna is afflicted.
9. Afflicted Venus in the 12th.
10. Rahu or Ketu in the 6th.
Example chart on page 100 , the lady has possibility of asthma which she does not have now. Because
her waning Moon in Mithuna and Ketu in Meena are the boundaries of the planet Mercury in the 6th
and which is also conjoined by malefic Sun, combnation no. 3 is prevalent.
1. The Sun and Jupiter in the 6th which must be a watery sign.
2. Afflicted Sun in the 6th which must be a dwiswabhava sign.
3. The sun in Lagna aspected by malefic Mars.
4. Venus or Jupiter or the Sun in the 8th which must be a watery sign, and having a malefic
conjunction or aspect.
5. A planet in the 6th between two malefics having a malefic conjunction or aspect.
6. Saturn and Rahu or Ketu in the 8th having the conjunction of a malefic and of a maraca planet.
7. Mars and Rahu in the Lagna or Kataka Rasi which must be a watery sign, having Saturn’s
aspect or the Moon’s conjunction or aspect.
8. Lord of Lagna with Venus in a malefic place while the 4th is afflicted.
9. Malefic aspects of Mars and Saturn to Lagna.
10. When the Sun and the Moon interchange places (parivartana), the 4th or these bodies are
afflicted.
11. When the Sun and the Moon are in Kataka or Simha, and the 4th or these are afflicted.
12. Conjunction of the Moon and Saturn aspected by Mars.
13. Afflicted Mercury in Kataka and the 4th or the Moon afflicted.
14. The Sun, Jupiter and Saturn in the 4th.
15. Venus afflicted in the 12th, while the 4th also is afflicted.
103
th th th
16. Rahu in the 6 , lord of Lagna in the 8 , and the 4 is afflicted.
17. Venus afflicted by Mars and Rahu while the 4th or the Moon is afflicted.
18. Lord of the 6th or the 8th with rahu or Kethu.
19. Mars in Kataka and the Sun in Thula aspected by Saturn.
20. The Sun and Saturn in mutual kendras afflicting Lagna.
21. Mithuna as Kendra with an afflicted Sun.
22. The moon between malefics and Saturn in the 7th.
23. The Moon and the 6th lord in Lagna.
24. Debilitated Moon with the Sun aspected by Mars or Saturn.
25. Afflicted Sun in dwiswabhava Rasi while the 4th is afflicted.
Heart Ailments
Involve the Sun, the Moon, Kataka and the 4th house.
Combinations:
1. Kethu with Mars in the 4th.
2. Afflicted Moon in an enemy’s house.
3. The Sun with Saturn in an enemy’s house.
4. The 6th lord and the Sun with a malefic in the 4th.
5. Mars, Saturn and Jupiter in the 4th.
6. Saturn, Jupiter and the lord of the 6th in the 4th.
7. Mercury in Lagna, the Sun and Saturn in the 6th aspected by or conjoined with a malefic.
8. Rahu and the Moon in the 7th, and Saturn in a Kendra.
9. Jupiter afflicted by weak Mars, the 6th lord joining a malefic, and the Sun in Vrishchika.
10. Afflicted Moon in the 4th and three malefics in one house.
11. Ravi in the 4th when he owns the 6th.
12. Unaspected malefics when he owns the 4th and 5th while they are in cruel Shashtyamsha and
unaspected by any benefic.
13. Shani, Kuja and Guru, or Shani, Kuja and Rahu in the 4th.
14. Mandi and Ketu in the 3rd.
15. Lords of 5th and the 12th in the 12th. The 5th lord may even be combust, or debilitated or in an
enemies house.
16. Sani and Chandra in the 7th.
17. Chandra with a malefic in Tula, Cancer, Scorpio and Capricorn.
18. Chandra and Kuja, Sani or Rahu in the 12th house.
Prostate Gland
1. Chandra in a watery sign, the lord of Janma Chandra in 6 and Chandra aspected by a planet in
a watery sign.
2. A malefic in 6, 7 or 8 and the 7th is in cruel Shasthyamsa ( D-60 Karma Past-Life-Chart in a
malefic house)
3. Sani in 7th aspected by Rahu.
4. Sukra in a fiery or airy sign is debilitated or is in 6, 8, 12.
5. Kuja in 7 aspected by an unfavourable planet.
6. Sukra is lord of 8th from Chandra and is in 6th which must be a watery sign.
Prameha
Excessive sex or venerals give rise to this disease. It appears as pain in the loins, urinary trouble and
functional impotency.
1. Ravi in 1st, Kuja in the 7th.
2. Ravi, Shukra and Sani associated with the 5th.
3. Shukra in the 8th associated with a malefic.
4. Shukra in the 6th with 2 malefics.
5. Kuja in the 10th associated with Shani.
Tuberculosis
1. Lord of the Ascendant with Venus in the 6th , 8th or 12th hose from Lagna.
2. Mars in the 4th and Rahu in the 12th house from the Karakamsa Lagna.
3. Mars and Saturn malefically aspecting the Ascendant.
4. The mutual exchange of houses by Moon and Sun in Rasi (D-1) or in the Amsas (D-9).
5. The conjunction of the Sun and Moon afflicted in Cancer or in Leo.
6. The conjunction of the Moon and Saturn
7. The combination of the Sun, Jupiter and Saturn in the 4th.
Female:
Example of : Timing Marriage for Most Auspicious Periods by Sri Mantreshwara Method
Lets see how the marriage of the above spouses could have avoided the obstacles they
encountered if they woul have chosen a time and period following Sri Mantreswaras methods.
1. Marriage takes place when Venus or the lord of the 7th house comes to transit in a trine
to the sign occupied by the lord of the Ascendant in Rasi or in Navamsa. See the
following muhurta charts starting on the actual day of marriage and then when this
dictum is satisfied. Then would that be the correct day, month, and year for the
marriage?
Use either Jyotisha Tools or Jagannatha Hora 7.02 for the calculations. Using the
sahama for Vivaha (marriage) in ‘Search Transit’ in Jagannatha Hora 7.01 this puts
Venus in Dhanu (Sagittarius) the 9th from Saturn in Mesha from the male Rasi chart and
this trine position occurs on 8 December 1979 @ 21:15 hrs. and is shown in below
chart on the left. But this is the wrong year for marriage from the above injunctions
given in our Shastras on marriage. If one carries the process to the following year and
use the 2nd trine postion (5th) from the lord of Lagna in the Rasi chart we get the chart
109
th
on the right. Here Venus the significator of marriage is in the 5 trine position from
Saturn in Rasi.
This should have been the date of marriage of the spouses and obstacles of importance
could have been avoided. Nevertheless in spite of all obstructions the couple are still
married by Gods grace.
The wifes Navamsa chart is on the left. Her Moon in D-9 is in the 9th from his birth lagna
(Capricorn). This house of Brahman is the also the bhava for children in a womens chart.
She can expect many children. There were four. Her Mars in Navamsa is the 10th from his
radical lagna. She will partner the wealth from his business and give strength.
The husbands Navamsa chart is on the right. His Sun is in her rasi lagna. They have the same physical
abilities and connection to the soul. His Venus is in a Kendra to her radical lagna. They will enjoy the
pleasures of married life.
Planet Positioned
in Effects
th
Su 7 Indicates a successful marriage.
8th A successful feeling in the affairs where the strongest feelings are invoked.
Mo 7th Makes one change his/her attitude frequently towards those intimately related to
him or her. Hopes are that the marriage partner is fatherly/motherly.
8th This house position stimulates these effects.
Me 7th Can either advace or retard reciprocity of feelings and emotions.
8th Here he effects the emotions roused by others.
Ve 7th A very good indication of happy marriage and of the ability to live with others
in peace and happiness. If this Ve is afflicted there may be disappointment in
8th this direction.
This position secures a balanced sex life if it is not afflicted.
Ma 7th Makes one forceful in intimate relationships. If afflicted it may bring about
8th irritation and quarrels.
This position makes sex life very important for the native.
Ju 7th This positioon is very good for marriage life.
8th It brings prosperity through marriage.
Sa 7th Brings about frustration and disappointment in marriage if it is afflicted.
8th It makes one serious in matters concerning sex.
Ma 5th This association with the 5th can cause miscarriages and loss of children.
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Nakshatra Marriage (1) Ashwini (3) Krittika (4) Rohini (5) Mrigashirsha (6) Ardra (7) Punarvasu
allowed in (10) Magha (11) Purvaphalguni (12) Uttarphalguni (13) Hasta (16) Vishaka
the same (17) Anuradha (20) Purvashada (21) Uttarashada (22)Sravana (26)
for: Uttarabhadra (27)Revati
Not allowed (2) Bharani (9) Aslesha (14) Chitra (18) Jyestha (19) Mula (24) Satabhisha
for the same (25) PurvaBhadra
in:
Prohibited (the first constellation is the Girls) : (2, 9) , (9, 15), (14, 20), (17, 23), (23, 2), (24,
pairs: 3), (18, 24), (12, 5), ( 13, 19), (16,10), (16,22).
(16,10) and (16,22) : show opposition and enmity.
(1, 22) and (26, 5) : indicate widowhood.
(18, 24) : indicate destructuion of family
(12,5) and (13,19) : show fear of life.
Allowed (the first is the Girls) : (6,12), (11, 7), (8,14), (7,13), (4,10), ), (25,4), (27,6), (18,12),
pairs: (27,21) : shows happiness
(25,19) : shows progress
(26,20) : shows attachment
(8, 2) : shows happiness.
Mars in the 4th house - The planet of battle is in the house of family life, so battle in family! Mars deprives the native from
domestic harmony, there are misunderstandings among the family members. Mars will cast his 4th aspect on the 7th house of
spouse and marital life. In 4th house Mars loses his strength for direction and creates more and more trouble in family life.
Mars in the 7th house - There will be clash and unhappiness in married life and this is perhaps the worst of Kuja Doshas - a
direct hit. Mars is a planet of abuse and violation and Mars being in 7th house very possibly can give violation in married
life. In a female chart it might give physical or excessive mental torture from the husband. There will be also fight for the
dominating power, and there might be lack of harmony in the sexual issues. The sexual and emotional needs of the partners
might not match or might have a great difference. Mars might give over sexual desire / sickly sexual desire to the native or to
his spouse and create mess in marital life for this issue. It might give a short tempered wife.
Mars in the 8th house - The 8th house rules marital tie, from the 8th house we see the possibility of death of the spouse.
Mars is the planet of accident, operation, assult from weapons and bleeding etc. - all of the things are rules by 8th house. So
being in the 8th house, Mars will be very eager to develop these tendencies. He might cause death of spouse, possibly
through accident, operation or any other mishaps. Thus it can indicate an early death of the spouse. 8th house is also a house
of hidden issues / immoral acts and Mars here can make the native / spouse be involved in hidden and sinful acts. When they
come forward, storm blows in married life.
Mars in the 12th house - 12th house rules all kinds of losses and also the bed pleasure, i.e. sexual enjoyment. Mars here can
give a native sickly desires, or illegal unions with other people. Again, Mars will aspect the 7th house with it's 8th aspect.
Bhashya
Kuja Dosha
One should hold to the principle of Kuja-dosha as absolutely and universally valid; only the
interpretation of this dosha is different in each case, and it depends on the Navamsha chart
and on matching charts. Death, divorce, separation, denial or delay of marriage, ill-health
and the like are the possible results. Care should be exercised in watching the charts and in
evaluating the aspects. We have to accept square, trine, conjunction, opposition, sextile, and
semi-square aspects for all planets. Except in the case of the Su and the Mo , the orb of the
aspect extends to 8-degrees before and after. The luminaries have an orb of 12-degrees. The
astrologer should not try to console or to eye-wash the anxious parents of girls. If he cannot
speak out truly, he should observe silence. There are no exceptions to Kuja Dosha. While
matching, if we find similar Kuja Dosha the results get modified and never completely
cancelled.
114
The following is an example of how to do a marriage chart:
Seventh and eighth house’s in marriage charts must be both mutually strong and well disposed
with appropriate planet(s) and is usually the first parameter to consider before continuing with
suitable compatability of partners.
o The 7th house in male chart is unoccupied but aspected by Venus and Saturn. Both these
planets are malefic in his birth chart and disappointment may occur in marriage.
o The 7th in female is empty of planets but aspected by Functional benefic Mars. She has
auspicious strength in her marriage for positive good.
o The 8th house of the male chart is unoccupied and is aspected by malefic Mercury. His
emotions could be roused by others in his marriage.
o The 8th house of the female chart is the house of Venus also aspected by Mars. The
strength of her marriage union is assured by powerful Mars.
Summary
Based on her 7th and 8th house aspects, good tidings toward a successful marriage life is possible. From
the strength of her marriage houses, a successful marriage is thus assured.
115
When Venus, Mars and or Jupiter are in trine {1,5,9} or in 3, 11 positions to each others charts
and the Sun and Moon have similar positions , except {2, 12} it is a favourable position and
strong attachment for the marriage of both.
o Venus is in the 3rd to each other in their rasi charts and the Sun and the Moon are in 1
and 9 to each other, i.e., their Suns are both in the first house to each other and their
Moons are in trine by their 9 houses separation from each other. This is a very
favourable match.
Commentary:-
The human embryo is a reincarnation or development of past stages of life depending on the
merit (poorvapunya) one achieved from each life time, whether from mammals, quadrapeds,
etc. The tendencies of certain animals can predominate in the succeeding life. Some Maharishi
Vedic astrologers of the ancient past, like Sri Mantreswara in his treatise Pala Deepika have
given us a method for determining from a birth chart what type of animal or otherwise one was
from a previous life. Fasinating as it is, it is not relevant here. But the animal symbols assigned
to the nakshatras (constellations) indicate the sexual suitability of partners before marriage.
Thus for example one born in Leo will have the characteristics of a lion, while one born in
Aries will be timid and mild. Remembering that Vedic Astrology is millions of millenniums
old as time itself, as it is an arm of the Vedas, these comparisons of symbols of animals to our
present human form is to be taken seriously in determining what we desire from the
information.
This word ‘caste’ has been much maligned and misunderstood in the West to mean a kind of
degradation of a human. Noting the words of lord Krishna in the Bhagavad Gita which talks about
the classification of mankind into catagories of natural abilities and temperment: Brahmin,
117
Ksatriya, Vaisya and Sudra, Lord Krishna advises that it is best if one works within ones
natural ability (caste), even if one works perfectly outside of ones ability in another area of
seeming ability. Meaning it is stressful to perform ones duty if it is not natural to do so. Performing
karmayoga or devotional performance of our natural abilities to the Divine Mother acting as her
instrument is Dharma, our duty. He therefore says we cannot perform activities properly and with
full consciousness if we are not following our natural born temperments. These mental
temperaments or vasanas come from the sum of all of our previous lives. This is called the Law of
Karma. Classifiying all living being into the varnas or castes notifies one of where ones duty lies.
Lord Rama performed his duty as a Kshatriya – warrior and king. Others do so as priests, gurus,
etc. It is advisable for a man to marry in his caste as determined by astrological principles.
Remember, ones ability comes from the sum of all past lives and Vedic Astrologers are able to tell
what class one is from: Priestly, Noble, Merchant or Worker. Thus if he is a priest he may marry
all classes of women . But if he is a Merchant for example he may only marry a women from the
Merchant (Vaisya) or Worker (Sudra) class if he wants his marriage to succeed; and so on. If a
woman, she may marry up but never down the classification scale. These Laws of Manu are made
to prevent misery and perfect harmony in our society.
However, as one moves up the ladder of classifications by performing worship, penance, spiritual
knowledge and meditation one’s caste is elevated to higher consciousness, even in the same life
time. Thus many Saints whose charts showed that at birth they were Sudras, ended their lives as
Brahmins, performing as Gurus and priests in the temples and ashrams. Continuing with this
comparison test, however the base class at birth will be used.
The Brahmins come from the Ascendent in the houses: Pisces, Scorpio and Cancer; Kshatriyas:
Leo, Saggitarius and Libra; Vaisya: Aries, Gemini and Aquarius; Sudra: Taurus, Virgo and
Capricorn or use Rishi Jaimini’s rules. By Jaimini’s Rules - caste is from the 11th house ruler from
lord of the Ascendant. Result of example:
Kalidasa’s Theorem :
(i) Distance of natal Moon in Rohini to tajaka Moon in Dhanishtha = 20
(ii) 20/9= 2 2/9; R=2 ; Moon is selected from sequence and has 60 full dasa days.
Balance of Moon Days; Dasa Sequence
(i) 800 Minutes span a constellation ; 13:20 degrees per constellation
(ii) Moon in Makara 28:56 , Nakshatra: Dhanishtha 23Cap20-6Aqu39
(iii) Balance of Nakshatra in degrees: 28:56-23:20= 5:36-degrees; 13.33- 5.60 = 7.73
(iv) Balance of Nakshatra in minutes: 800/13.33= x/ 7.73 ; 464.10 minutes
(v) Balance of Moon days in 1st Dasa: [464.10/800]*60= 34.81 days
(vi) Sequence : Mo-35, Ma-32, Me-40, Ju-48, Ve-56, Sa-4, Ra-5, As-10, Su-110 days.
(vii) Dasa: Mo: 2009-1-27/2009-3-3; Ma: 2009-3-4/2009-4-4; Me: 2009-4-5/2009-5-14;
Ju: 2009-5-15/2009-7-1; Ve: 2009-7-2/2009-8-26; Sa: 2009-8-27/2009-8-30;
Ra: 2009-8-31/2009-9-4; As: 2009-9-5/2009-9-14; Su: 2009-9-15/2010-1-2
Relationships
Planets Rasi Hora Drekk. Sapta. Navam Dvadas Trims
Lagna Adhisatru Sama Satru Adhi M Adhi M Sama Sama
Ravi Adhisatru Adhi M Sama Sama Sama Satru Satru
Chandra Satru Adhi M Adhi M Mitra Adhi M Satru Mitra
Kuja AdhiMitra Adhi M Adhi M AdhiSatru Sama Sva Satru
Budha Mitra Sama Adhi M Sva Satru Satru Sama
Guru Satru Adhi M Sama Sama Sama Sama Sama
Shukra Exultation Sama Mitra Adhi M Sama Mitra Sva
Shani Satru Sama AdhiSatru Sva Satru Sama Sama
Rahu Satru Adhi M Adhi M Adhi M Adhi M Adhisatru Satru
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Analysis of Data:
The strongest planet is Venus and the period 2009-7-2 /2009-8-26, was very favourable to the native.
Health was no longer an issue, personal relations were good, another grandson was born, and finances
were steady. The temple building site was to begin during this period.
Interesting, was the previous strongest planet Mars and its period. This time was a building up of
physical well-being using ayurvedic herbal treatment and panchakarma, this after the Moons period
saw surgic removal of a skin mole basil cell melanoma and lumbago problems. By the time the Venus
period started all health problems cleared up. The method of Solar Return by Kalidasa has a lot of
merit.
Kalidasa’s Sutras:
Sutra 6.38 [F] = favourable; [UF]=unfavourable
Surya - [F] If the Su is strong during his period there will be the acquisition of money, ornaments and
clothes. [UF] if he is not strong, sins and foes, money is lost, and many troubles and sufferings appear.
Su is of weakest strength - 9th place out of 9.
Chandra- [F] if the Mo is strong during his period one has royal favour, an ever increasing wealth and
honour. [UF] but if he is weak there is an increase of enemies. The native suffers from disease, is
unhappy by wandering or changing the place, and has quarrels with his own relatives.
Mo is of good strength – 3rd place out of 9.
Sutra 6.39
Kuja - [F] when Ma is strong one is favoured by the King (Society), has success and is happy during
his period.[UF] if he is weak one has the fear of the king [government], has quarrels with his own sons
and enmity with his/her spouse.
Ma is of powerful strength – 2nd place out of 9.
Budha- [F] when Me is strong, the native is valorous, has benefic results, is extremely happy, and has
many gains.[UF] but if Me is weak there are misunderstandings or enmity with brothers and the like.
He/she will follow evil or sinful ways and prove trecherous to the Brahmanas.
Me is of ordinary strength – 5th place out of 9.
Sutra 6.40
Guru- [F] if Ju is strong during his period one has vehicles and wealth. [UF] if he is weak one
wanders from place to place, has loss of memory, takes the evil ways and evil associations.
Ju is of weak strength – 7th place out of 9.
Sukra- [F] if Ve is strong during his period there is amassing of wealth along with fame, white or
refined clothes and happiness from his wife or women. [UF] if he is weak he faces loss of wealth, fear
from foes, bad name and diseases through contact with women.
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Rasi’s
Odd and Even
1. Ar, Ge, Le, Li, Sg and Aq are called odd rasis or vishama rasis or oja rasis. They are also
known as male rasis.
2. Ta, Cn, Vi, Sc, Cp and Pi are called even rasis or sama rasis or yugma rasis. They are also
known as female rasis.
This division is used in some dasas and in the determination of the sex of children.
1. Ar, Cn, Li and Cp are known as chara rasis or movable rasis. They are ruled by Brahma, the
Creator. Their nature is to move and to be dynamic.
2. Ta, Le, Sc and Aq are known as sthira rasis or fixed rasis. They are ruled by Shiva, the
Destroyer. Their nature is to be stable and constant.
3. Ge, Vi, Sg and Pi are known as dwiswabhava rasis or dual rasis. They are ruled by Vishnu, the
Sustainer.They are stable sometimes and dynamic sometimes.
Five Elements
According to Hindu philosophy, this world is made up of 5 elements – fire, water, air, earth and ether.
Water is a substance with a flexible state. Air is a substance with a varying state. Earth is a substance
with a constant and solid state. Fire is a substance that transforms the state of things. Ether is
something that is present everywhere.
Each planet has a sign where it is exalted (uchcha), a sign where it is debilitated (neecha), a sign that is
called its moolatrikona and one or two rasis that are owned by it. A planet is said to be strong in its
own rasi or exaltation rasi or moolatrikona.
Table 3 shows own rasis, exaltation rasis, the degree of deep exaltation, debilitation rasi, the degree of
deep debilitation and the moolatrikona of each planet.
Mutual Relationships (Friends , Enemies etc) of Planets & Exultation, Mulatrakona, Debilitation in degrees:
Remember : that planets in their exaltation signs give the highest benefits and auspicousness.
Sun Chandra, Kuja, Guru Budha Sani, Sukra Simha 0–20 Mesha 10 Tula 10
Moon Ravi, Budha Kuja, Guru, none Vrishaba 4-20 Vrishaba 3 Vrischika 3
Sukra, Sani
Kuja Ravi, Chandra, Guru Sukra, Sani Budha Aries 0-12 Makara 28 Karka 28
Budha Ravi, Sukra Kuja, Guru, Sani Chandra Kanya 16-20 Kanya 15 Meena 15
Guru Ravi, Chandra, Kuja Sani Budha, Sukra Sagittarius 0-10 Karka 5 Makara 5
Sukra Budha, Sani Kuja, Guru Ravi, Chandra Libra 0-15 Meena 27 Kanya 27
Sani Budha, Sukra Guru Ravi, Chandra, Kumhha 0-20 Tula 20 Mesha 20
Kuja
Rahu Su, Me, Ve Ju, Ma, Sa Mo Virgo Gemini 21 Sag 21
Ketu Mo, Ma, Ju Me, Sa, Ve Su Pisces Sag 6 Gemini
Note: The debilitation sign is 180-degress away from the exalted sign. Planets 2, 12, 5, 9, 4 and 8 signs from that sign
are friends of that planet.But such a planet must own two houses. If it owns only one sign it is neutral (sama). The
exceptions are the Sun and the Moon because they own only one sign each. If houses 2, 12, 5, 9, 4 and 8 are not owned
by any, such a planet is its enemy.
SHADABALA
The 6 kinds of planetary strength
recognized under the Parashari
system of Vedic astrology.These
are:
(i) Sthanbala, or positional strength,
(ii) Dikbala, or directional strength,
(iii) Kabbala, or temporal strength,
(iv)Chestabala,or motional strength,
127
Aspects
Conjunction- when two celestial bodies
are in the same longitude.
Opposition- when two celestial bodies
are 180-degrees apart.
Trine- when they are 120-degrees or
240-degrees away.
Square – when they are 90-degrees or
270-degrees apart.
Sextile- 60-degrees or 300-degrees.
conjunction and opposition cover
8-degrees before or after the
longitude values.
Trine or square cover 8-degrees.
Ascendant or M.C. have 5-degrees.
Sextile covers 6-degrees
128
Longevity
Sthira Dasa
The Sthira dasa starts from the sign where Brahma is located.
- When Brahma is an odd sign, the dasas follow the clkwise pattern
- When Brahma is an even sign the dasas follow the anti-clkwise pattern.
Example Chart : Brahma is Me. This is an odd sign so the sequence is clkwise.
Me in Kumbha is a fixed sign: 02:15. For 8 years this is 30-degrees.
Thus: (2.25/30)*8= 0.6 years
- Thus in Janma Rasi each planetary transverse and sign is totaled from the 12 signs to give an age of
longevity.
- As there are 12 signs, there are 12 antardasas in each dasa.
- The sub-periods of movable, fixed, and common signs have a duration of 7, 8, 9
months
- The antardasas of a sign are clkwise if odd sign or anti-clkwise if even sign.
Calculate Brahma:
Example: in D-1 chart , the strongest sign between Lagna (27 SAV) Mesha and the 7 th sign Tula (30 SAV) is Tula .
The lords of the 6th , 8th and 12th (from Tula) are : Ju, Ve and Me; counting is clkwise as Tula is in an odd sign. Me
is the strongest, behind the lagna (7th -12th signs) and in an odd sign (Kumbha). Brahma is Me. Sa is the
Atmakaraka.
Rule:-
For Clockwise rotation : use x- longitude value (unchanged) when Brahman is odd.
For Anticlockwise rotation: use (30-x) longitude value when Brahman is even.
129
Sthira dasa
Sign calculations years Cumulative effects
years
Kumbha : Brahma = Me (2.25/30)*8 0.6000 0.6000 Separated from parents 1st year. In
Odd-Clockwise Rotation foster homes-good parenting
Meena (30/30)*9 9.0000 9.6000 United with parents. Difficult father,
loving mother
(28.6/30)*7 +1 7.6733 17.2733 Problems with father.
Mesha: Sa=Ak
(20.7/30)*8 +1 6.5200 23.7933 Father deceased. University studies.
Vrishaba : Mo Emigrated to South Africa after
completion.
Ju exalted
Mithuna (30/30)*9 9.0000 32.7933 Bad 1st marriage-annuled; birth of 1st
daughter. Taught school in
Swaziland.
(30/30)*7 7.0000 39.7933 Good 2nd marriage-son born. Own
Karka business in Swaziland.
(30/30)*8 8.0000 47.7933 Own business in Botswana. 2nd
Simha daughter born. Return to Swaziland
1989.
(30/30)*9 9.0000 56.7933 Business’s succeeding in South
Kanya Africa and Swaziland, several houses
and vehicles - much wealth. Sold and
left for U.S. several years later, lived
there briefly but returned to South
Africa, found a Guru, initiated in a
Subramuniya temple, start of
Vedanthic studies.
(30/30)*7 7.0000 63.7933 Live in U.S. 2 years, wife to receive
Tula degree from College. Coordinator for
building of new temple in community
of Hindus in South Africa.
Vrischika (30/30)*8 8.0000 71.7933 Retired at Siva-Visnu temple and
community in South Africa.
Dhanush (30/30)*9 9.0000 80.7933
Makara: Ve exalted (23.8333/30)*7 +1 6.5611 87.3543
Trikona Dasa
Sutra 3.4.22 : now the Trikona dasa is being explained. In Sutras 1.1.25 and 26 it is said that in the
case of odd signs the counting is clockwise and that in the even signs the counting is anti-clockwise.
Sutra 1.1.27 stated that this principle does not apply sometimes:
According as the sign in question belongs to the Vishamapada or Samapada group, the years given
by a sign are derived by counting in the clockwise or anit-clockwise manner. The numner of rasis
intervening between the sign under consideration and its lord give us the years. (thus maximum of
12-years per sign ). This is the same as the method of Chara dasa. There we divided by 30-degrees
( for 1-year) into the total degrees given to the distance from a sign under consideration to its lord,
taking into consideration the sign’s grouping.
i. The exceptions are in the case of Simha and Kumbha which follow anti-clockwise
sequence, and the case of Vrischika and Vrishaba which have a clockwise
sequence.
ii. the Vrishamapada–odd group of signs thus are : {1,2,3,7,8,9} follow clockwise;
iii. the Samapada–even group of signs are : {4,5,6,10,11,12} follow anti-clockwise.
If the 1st dasa rasi belongs to the Vishama pada group, the subsequent dasas will be
those of
130
the signs: 5, 9, 2, 6, 10, 3, 7, 11, 4, 8, and 12 from it in this order.
o For example if Vrischika is the strongest trinal sign that is no. 1 in the above sequence-
clkwise to its lord; the 5th from that sign (Vrischika) is Meena –anticlkwise to its lord; the
9th sign is Karka-anticlkwise to its lord; the 2nd from that sign (Vrischika) is Dhanush-
clkwise to its lord; the 6th from that sign is Mesha-anticlkwise to its lord; the 10th from
that sign is Simha-anticlkwise to its lord; the 3rd is Makara-anticlkwise to its lord; the 7th
is Vrishaba-clkwise to its lord; the 11th is Kanya-anticlkwise to its lord; the 4th is
Kumbha-anticlkwise to its lord; the 8th is Mithunia-clkwise to its lord; the 12th is Tula-
clkwise to its lord. Hence the sequence {1,5,9,2,6,10,3,7,11,4,8,12} is satisfied.
If the 1st dasa belongs to a sign of the samapada group, the subsequent dasas will be
those of the signs 1, 9, 5, 12, 8, 4, 11, 7, 3, 10, 6 and 2 from it.
Example:
The strongest trinal sign from the Lagna ( 1st, 5th and 9th ) is the 1st at 27 SAV+2-planets, the sequence is
clockwise starting from Mesha. The sequence of signs is: Mesha, 5, 9, 2, 6, 10, 3, 7, 11, 4, 8, and 12 from
it in this order. Mesha, Simha , Dhanush, Vrishabha, Kanya , Makara, Mithunia, Tula, Kumbha, Karka,
Vrischika, Meena.
1-from Mesha to its lord Kuja in Mesha is Lagna-clkwise to Kuja= (15:03)/30=0.5016 years
5-from Simha to its lord who is Ravi in Makara-anti-clockwise, the distance is :
[7*30+30-14:02 (Sun)]/30 = 7.5322 years
9- from Dhanush to its lord Guru-clkwise, the distance is:
[5*30+18:28 (Ju)]/30 = 5.6155 years
2-from Vrishabha to its lord Sukra-clkwise, the distance is:
[8*30+23:50 (Ve)]/30 = 8.7944
6-from Kanya to its lord Budha-anticlkwise, the distance is:
[7*30+30-02:15 (Me)]/30 = 7.925 years
10-from Makara to its lord Shani-anticlkwise, the distance is:
[9*30 + 30-28:36 (Sa)]/30 = 9.0466 years
3-from Mithunia to its lord Budha-clkwise, the distance is:
[8*30+02:15 (Me)]/30 = 8.075 years
7-from Tula to its lord Sukra-clkwise, the distance is:
[3*30+ 23:50 (Ve)]/30 = 3.7944 years
11-from Kumbha to its lord Shani-anticlkwise, the distance is:
[10*30+ 30-28:36 (Sa)]/30= 10.0466 years
4-from Karka to its lord Chandra-anticlkwise, the distance is:
[2*30+30-20:42 (Mo)]/30 = 2.31 years
8-from Vrischika to its lord Kuja-clkwise, the distance is:
[5*30+ 15:03 (Ma)]/30 = 5.5016 years
12- from Meena to its lord Guru – anticlkwise, the distance is :
[10*30+30-18:28 (Ju)]/30 = 10.3844 years
Total = 79.5273 years - Indications are that Sthira Dasa is more accurate.
131
Satyacharya’s View:
In case any one of these six houses is occupied by two or more planets, whether
malefics or benefics or mixed ones, only one of them who is the strongest will lose as a malefic
or a benefic. A waning Moon and a weak Mercury conjoined to a malefic, is normally
considered as a malefic i.e. Mercury, but in this context these two planets would be treated as
natural benefics and would lose as benefics if placed in the stipulated houses.
If the natural malefic planet is aspected by a benefic it will lose only ½ of the calculated loss in
years.
Note: in case there are 2 or more than 2 natural malefic planets in the lagna, the process of
calculation of the loss should be undertaken only in respect of a single malefic planet that is
nearest to the longitude of the lagna.
Notes: The following formulas can be used to find the base years for each planet in a birth chart.
The rotation is clockwise or anticlockwise determined from the sign of exultation to the planet to
its debilitation sign.
Formula : From Exultation-to-Planet–to-Debilitation
Anticlockwise: B=Y- [ (X+N*30 + 30-L)/180) ]*Y/2
Formula : From Exultation-to-Planet-to–Debilitation
Clockwise: B=Y- [ (30-X+N*30*+L)/180) ]*Y/2
Formula: Planet in sign of exultation:
B=Y- [ (L-X)/180) ]*Y/2 for L>X
B=Y- [ (X-L)/180 ] *Y/2 for L<X
Note: Click the following computer program to do the base calculations: Object 3
Malefic
-4.8089
Benefic -1.8562
Total Years 0.8320 4.8089 23.7708 11.7895 5.5688 13.0608 17.3150 6.9800
Age: 84.1258
135
Calculating Strength of Planets and Signs in Jaimini System
Strength of Signs:
Sutra 2.3.6 : the first source of strength for a sign is the placement of karaka
(Atmakaraka Strength) in it.
Sutra 2.3.7: the more the planets are with a given planet, the greater the strength of the
sign (Sthira Strength).
Sutra 2.3.9: next we have the permanent source of strength (Chara Strength).
Sutra 2.3.14: the second source of strength for a sign arises if it is aspected by its own
lord, by Ju, or by Me, or if it is associated by any of these (Aspect Strength).
Notes: In Jaimini’s system there is no distinction between a sign (rasi) and a house
(bhava). The calculation of strengths is very simple in this system:
The Atmakaraka is the most important planet in this system. The sign where he is situated becomes
strong.
A sign having a planet is stronger than one having none.
The sign with the larger number of planets is stronger than the one having a smaller number.
A signs strength is determined by :
Movable (chara) - { 1, 4, 7, 10}
Fixed (sthira) - {2, 5, 8, 11}
Dual or common (dvisvabhava) - { 3, 6, 9, 12}
A sign becomes stronger when it has Ju, Me, or its own lord, or when it is aspected by any of these
three.
Note the sign in the natal chart where the Atmakaraka is located.
The Strength of a Sign is finally determined by 4- factors.
Chara strength
A movable sign - 0.25 unit
A fixed sign - 0.50 unit
A common sign – 1.00 unit
Sthira strength
A sign having no planet ( Ra and Ke included) - 0.00 unit
A sign with 1 planet – 1.00 unit
A sign with 2 planets – 1.25 unit
A sign with x-planets = (x –2)/4 + 1.25 (units)
A sign having 8 planets – 2.75 units
Aspect Strength
A sign with its own lord in it, Ju, Me, or aspected by Ju or Me, 1- unit of strength. If all three
aspect the sign, 3-units of strength.
Atmakaraka
1unit of strength for having Atmakaraka in it.
Strength Of Planets
Kendra Strengths :
Sutra 2.3.16 : the planets in the Kendras, Panapharas and Apoklimas from the
Atmakaraka have declining strength.
The planets in {1, 4, 7, 10} from Ak have 1-unit of strength.
The planets in {2, 5, 8, 11} from Ak have 0.5 - unit of strength.
The planets in { 3, 6, 9, 12} from Ak have 0.25 – unit of strength.
The various karakas have the following strengths: (the higest longitude to the lowest is given
following values)
Calculating death under Jaimini is unconventional and involved. The results are however excellent.
Finding the Symbolic Figures involves many factors. There are conditional relationships that need
noting if one is to find the correct symbolic planets that signifies, Brahma, Mahesvara and Rudra.
Sutra 2.1.51: if more than one comes out as Brahma, take the one who has the highest
number of degrees in the sign.
Sutra 2.1.52: in the case of Rahu consider his degrees and minutes by deducting them
from thirty degrees.
Sutra 2.1.53: the lord of the 8th from AK and the one occupying the 8th can be Brahma.
Notes:
1.
o First determine whether As is stronger or the 7th house.
o From the stronger house, note the lords of the 6th, 8th and 12th house.
o Note who is the strongest among these. He should be behind. This means , if the lagna is
stronger than the 7th , the planet should be in the signs from 7th to 12th of lagna. If the 7th is
stronger, it should be in signs 1 to 6 from lagna. And if the sign is an odd sign it can be
Brahma.
2.
o If this Brahma happens to be Sa, Ra or Ke, then count the 6th planet from the concerned one-
the sequence is that of the week days followed by Ra and Ke. (viz. weekdays- Su, Mo, Ma,
Me, Ju, Ve, Sa, Ra, Ke)
o This 6th planet becomes the true Brahma.
o If there are 2 or more such planets qualified for this position, take the one who is more
advanced as per the degrees and minutes; and he becomes Brahma.
3.
o The lord of the 8th from the Atmakaraka (in rasi) can be Brahma.
o The planets occupying the 8th from the Atmakaraka can also be Brahma.
o If any candidates are found take the one who is advanced in degrees in the sign.
o If the Brahmas have the same advanced degrees, the one in a stronger sign, becomes Brahma.
Sutra 2.1.55 : longevity extends from the sign occupied by Brahma to the dasa period of
the sign occupied by Mahesvara.
Sutra 2.1.56 : even in the Sthira dasa of the sign occupied by Brahma, take the lord of
the 8th from Mahesvara sign. The signs in trine (kona) to him will be the sub-period when death
takes place in the period of the sign occupied by Mahesvara.
Sutra 2.1.57 : from the Ak or Janma lagna take the lords of the 3rd, 8th, and 12th houses.
The strongest of these brings about death.
138
Notes: in all these cases we have to determine first the term (kakshya) of life as short,
middle and long. Then we have to find the sign causing maraka.
Sutra 2.1.58 : of the death inflicting planets generally the lord of the 6th (Chittanatha)
causes death.
Notes: this can be 6th from from the janma lagna or the Ak.
Sutra 2.1.60 : even in the periods of the signs connected with the death inflicting
planets, the sub-periods wll be those of the signs occupied by the lords of the 6th , 8th, and 12th
counted from the 7th of janma lagna or AK.
Notes : i.e. from the lords of the 2nd and the 8th houses from lagna , who is stronger?
Sutra 2.1.36 : even the weaker one can become Rudra, if he is aspected by a malefic.
Sutra 2.1.37 :If the stronger one who is Rudra is aspected by a benefic, the longevity is
up to the end of Shula dasa.
Notes: Shula rasi’s are the trikona signs {1, 5, 9}. If one has a short life, death comes before
the period (dasa) of 5th sign from Rudra begins. If it is medium life, death is between the
periods of the 5th and the 8th signs from Rudra. If there is long life, death is in the period of the
9th to the 12th signs. Or one can mean merely the period of the 1st, 5th and 9th signs from Rudra
respectively.
Sutra 2.1.38: even when the weaker Rudra is aspected by a benefic and is with a
benefic, longevity extends up to the end of Shula rasi period.
Sutra 2.1.39:The above result is not to be predicted if a malefic other than the Sun is
associated with the condition mentioned in the previous sutra.
Notes: the Su must be in conjunction or aspect with the 1st, 5th or 9th signs for the Shula rasi
periods to be predicted
Sutra 2.1.42 : Sometimes death can take place in the period of the sign occupied by
Rudra. It can even be in the sub-period of this sign.
Sutra 2.1.43 : when the lagna is Meena (Pisces), death will definitely take place in the
major and minor periods of the signs occupied by Rudra.
139
th
Sutra 2.1.44 : if Rudra is in the 8 from lagna death generally comes in the period
and subperiod of the sign occupied by Rudra.
Sutra 2.1.45 : depending on the short, medium or long life death comes in the periods of
the 1st, 2nd or 3rd Shula signs respectively.
Symbolic Points : Brahma, Mahesvara and Rudra are used to determine the time of death.
Brahma:
Sutra 1.26 : in all odd signs the counting is to be in the right (clockwise ) direction. In
even signs the direction is to be in the reverse (anit-clockwise) direction.
Sutra 1.27 : in some cases this procedure is not applicable.
D-1 Data
Using computer program Jagannatha Hora Lite 7.32 the following data of a birth chart was obtained
:
Body Longitude Nakshatra Pada Rasi Navamsa
Calculate Brahma:
Example: in D-1 chart , the strongest sign between Lagna (27 SAV) Mesha and the 7th sign Tula is Tula (30
SAV). The lords of the 6th , 8th and 12th are : Ju, Ve and Me; counting is clkwise as Tula is in an odd sign. Me
is the strongest, behind the lagna (7th -12th signs) and in an odd sign (Kumbha). Brahma is Me. Sa is the
Atmakaraka.
Note: Compute these values without a computer program as they are likely to be in error as the Jaimini system
is unconventional. See Jaimini Sutram by Prof. P.S. Sastri, PhD. , D.Litt.
141
Mahesvara:
The lord of the 8th sign from the Ak (Sa-28.6) is Mahesvara .
Ma is the Mahesvara.
Find Rudra. Whomever is stronger among the lords of the 8th house from Lagna and the 7th
house is Rudra
Ma is the lord of the 8th, Ve of the 7th. Ma: 5BAV; Ve 4BAV
Ma is also Rudra
Short, Medium and Long life Determinants by Kendras, Panapharas and Apoklimas:
Sutra 2.1.19 : if the lords of the 2nd and the 8th from lagna are strong and occupy
Kendras {1, 4, 7, 10}, Panapharas {2, 5, 8, 11}, or Apoklimas {3, 6, ,9,12}, they cause
respectively long, middle and short lives. In the same way we have to consider the lords of the 2nd
and the 8th house from the AK also.
Notes: of the lords of the 2nd and the 8th, we have to find out who is stronger. It is the stronger
one we have to consider and see whether he is in the kendras, panap1haras or apoklimas. If the
lagna is odd, the 8th house is counted clkwise; and if it is an even sign the 8th is taken in the
anti-clkwise manner.
The 8th house lord is Ma @ 5BAV and occupies the Lagna and in his own sign, this is a
Kendra. The 2nd house lord is VE @ 4BAV. Mars is stronger.
Ma in a Kendra gives long-life.
Notes: Shoola rasi’s are the trikona signs {1, 5, 9}. If one has a short life, death comes before
the period (dasa) of 5th sign from Rudra begins. If it is medium life, death is between the
periods of the 5th and the 9th signs from Rudra. If there is long life, death is in the period of the
9th to the 12th signs.
Sutra 2.1.38: even when the weaker Rudra is aspected by a benefic and is with a benefic,
longevity extends up to the end of Shula rasi period.
Sutra 2.1.39:The above result is not to be predicted if a malefic other than the Sun is
associated with the condition mentioned in the previous sutra.
Notes: the Su must be in conjunction or aspect with the 1st, 5th or 9th signs for the Shula rasi
periods to be predicted.
o The Sun is in Makara thus in aspect with the 5th sign (by Jaimini’s Aspect Chart). For Jaimini
a Bhava and a Rasi are the same thing. The Shula Dasa is applicable thus from sutra 2.1.39.
The Shula Dasa follows using Jh 7.33 :
142
Shoola dasa (troubles and death):
Maha Dasas:
Sutra 2.1.45 : depending on the short, medium or long life death comes in the periods of
the 1 , 2 or 3rd Shula signs respectively.
st nd
o The 3rd Shula sign from the interval given is long-life so Aq: 2032-01-28 (12:26:50) -
2041-01-27
2032-01-28 : age 90
Sutra 2.1.58 : of the death inflicting planets generally the lord of the
th
6 (Chittanatha) causes death.
Notes: this can be 6th from from the janma lagna or the Ak (i.e. Sa)
o Use the various dasa methods by Jaimini to fine tune for a reliable predictable date. Use Sri
Matreswara’s Exit from the World time and date method or his chart of a son for determining
date of death of the father. Also use Varahamihira’s Span of Life to determine age. He states
that maximum life for man is 120 years. The Veda’s say 100 years is the span of man’s life -
“Jivem Sharadah Shataam” and this may mean the average life of man. Choose the date from
the method which gives the highest age and most auspicious Dasa.
143
Waning and Waxing Moon Phases
15 7, 8 0 7,8 15
Krishna Sukla
Paksha Paksha
Waning Moon : from the 8th in Krishna Paksha to the 7th in Sukla Paksha
Waxing Moon: from the 8th in Sukla Paksha to the 7th in Krishna Paksha.
Death
The disease from which a person dies is predicted by the nature of a planet which aspects the
8th house and the part of the body to be affected would be that represented by the 8th house in
the division under Kalapurusha.the humour belonging to the planet in the 8th house causes the
particular disease which produces death. If there are many planets then the body will be
subjected to many attacks resulting from the excess of the various humours indicated by such
planets and death will ensue.
Kalapurusha :
o Each sign of the zodiac represents a certain part of the human body and the diseases
peculiar to it and each planet also indicates certain types of diseases. Disease and death
are due to the disturbances in the laws of proportion and conjunction of natural forces
emanating from the planets and the times which these disturbances occur, can be
previously ascertained and adequate provision made to arrest or minimise such evil
influences.
144
o The planetary positions at birth clearly indicate the nature of the diseases one would
suffer from, when and how they would affect us and how best to alleviate them.
o The 12 signs of the Zodiac start from Aries in general but apply them from the
Ascendant in a casted birth chart. Thus for Organs and Governance of the Organs:
Aries (1st house)=Head – brain, nerve centres ; Taurus (2nd house)=Face-gullet,
cerebellum; Gemini (3rd house)=Chest-lungs, breath, nerve fibres; Cancer (4th
house)=Heart; Leo (5th house)= Belly-blood and liver ; Virgo (6th house) =
Waist-bowels and solar plexus; Libra (7th house)= Lower Belly-kidneys;
Scorpio (8th house)= Sexual organ-excretory system and bladder; Sagittarius (9th
house)=the two thighs-arterial system; Capricorn (10th house)=the two knees-
bones and joints; Aquarius (11th house)= Buttock-eyes, breath; Pisces (12th
house)= Feet-lymphatic system
Refer to page 175 for Signs, Houses and Disease Tendencies for the anatomical
structures and diseases for each sign and house.
The ruling planets significance of disease follows:
Sun: cerebellum, brain, blood, lungs, heart, stomach, breasts, ovaries, seminal vesicles,
diseases of the heart, appendicitis, fistula, inflammatory complaints.
Moon-pericardium, veins, lymphatic vessels, intestinal functions, eyes, alimentary canal,
membrane-genito and urinary derangements, testicle, wind and colic, bronchial catarrah,
dropsy, tumours, insanity, defective eye sight.
Mars-Muscular tissue, muscles, carebral hemispheres- inflammation of the lungs,
heoemoptsis, haemorrhage from the lungs, tuberculosis, hypertrophy, typhoid and enteric
fever, HIV and other contagious diseases.
Mercury- Nerves, breath, air cells, sense perception, hair, tongue, mouth-nasal disorders,
impediments of speech, brain and nervous disorders- cancerous brain tumour, asthma,
bronchitis, delirium, neurasthenia, headaches, neuralgia, palpitation, worms, genitor-urinary
troubles.
Jupiter- Arteries, veins, auricle and ventricle, the pleura, ear, blood apoplexy, pleurisy, piles,
tumours, diabetes.
Venus- Kidneys, aorta, flesh, marrow, skin, cheeks, cutaneous eruptions, throat diseases,
digestive troubles, venereal complaints.
Saturn- Spleen, upper stomach, endocardium, ribs, bones, hair, nails, colds, catarrah,
hypothermia, rheumatism, tuberculosis, bronchitis, asthma, gout.
Besides the 8th house, the 6th house and its ruler, the planets therein,
the aspects on the 6th house, and the navamsa the lord of the 6th
occupies, should all be considered for predicting diseases. The actual
nature of the disease is found in the 8th house and the severity from a
malefic 12th house.
Example. The chart left is from a native who died from a cancerous
brain tumour:
(i) the 6th house is ruled by Moon, the 8th by Mercury, and the
12th by Saturn.There is some probable disease to the waist as
the 8th sign from the ascendant is Virgo. He first had his
spleen removed.
(ii)The navamsa where the 6th lord resides is the Moon which aspects from that position the
Ascendant in Rasi. The physical body that is the Lagna implicates a physical Moon or the brain.
The 2nd maraka house in Pisces indicates Cancer from above table and Jupiters occupancy, and a
tumour from Jupiters significant diseases in the list of planets. As Jupiter aspects the physical
Moon from the 7th position in Rasi , Cancer of the brain is possible (see table above).
(iii) the 12th house ruler is Saturn which is conjoined with the Sun. In his Rahu/Sun period he was
hospitalised.
(iv) the 8th ruler Mercury causes brain disorders and Rahu in the 2nd kills during his Dasa, Rahu
also aspects the 8th house and the Moon the ruler of the 6th. Mars conjunct with Mercury intensified
the rapid growth of a diseased brain and in his 20th year the native collapsed after complaining of
headaches and died during his Ra/Mo period!
If the 8th house is a moveable, a fixed, or a common sign, death occurs in a foreign place, own
place or while travelling.
In predicting the cause of death, first take the planet occupying the 8th house; if no planet is there,
consider the one that aspects the 8th house; if no planet aspects it, then give preference to the lord
of the 8th house.
146
nd th st th th
The 22 drekkana (decanthe) , which lies the 8 from the 1 , the 8 from the 5 or the 8 from th
the 9th bhava, depending on the tri-division of the Ascendants longitude (0-10; 10-20, 20-30), and
declares the cause of death and the lord of that drekkana kills the person by that disease which is
attributed to him taken from the Kalapurusha.
The place, the time and the next world one goes to is illustrated by an example on the next
page. Some scholars refute this method, while others accept it. It appears to have merit.
Mesha Vrischabha Mithuna Karka Simha Kanya Tula Vrischika Dhanush Makara Kumbha Meena
Goats Grazing House Watery Wilder Well Store or Low Farm Marshy House swamp
or lawn place ness or shop places places
farm water
Day signs which are Simha Kanya Tula Vrishchika Kumbha Meena
strong :
Night signs: Mesha Vrischabha Mithuna Karka Dhanush Makara
The lagna referred to may be the navamsa lagna. The time given is the time when the native will be
unconscious before death.
Sutra 25.14
Guru, Chandra and Sukra; Ravi and Kuja; and Shani and Budha; bring persons respectively from
Devaloka, Pitriloka, Tiryogloka and Narakaloka. As per the drekkana occupied by the most
powerful between the Sun and the Moon we have to find the high, middle or low status of the
native in his previous birth.
Notes: find the stronger between the Sun and
the Moon in D-1. Note the drekkana. The
owner of that drekkana reveals the worlds
from which the native has come.
Devaloka belongs to the world of the Gods. Tiryogloka
belongs to the world of the animals, Pitru to the Manes
and Naraka to Hell.
22. if the lord of 12th house be posited in his sign of exaltation, a friendly sign or a varga of a
benefic planet, the native after his death goes upward to heaven. If he is depositied in his sign of
debilitation, in an inimical sign or in the varga of a malefic planet, he after death goes to hell.
Some interpret this as a result of the nature of the sign i.e. heaven if the sign is a
shirshodaya one and hell if it be a prishtodaya one.
Notes: Gemini, Virgo, Libra, Scorpio and Aquarius = Shirshodaya signs.
Aries, Taurus, Cancer, Sagittarius, and Capricorn = Prishtodaya signs.
Pisces =Ubhayodaya sign.
Example 22: the 12 is Pisces a Ubhayodaya sign. He can go either way to Nirvana or Narakaloka.
th
Example 23: The lord of the 12th sign is Guru, he is conjunct with benefic Chandra. He will go to
Kailash of lord Shiva.
If (ii) Mars be the planet concerned, the native will take birth on the Earth immediately after
death.
If (iii) Mercury be the planet in question, the next world for the native will be Vaikuntha.
If (iv) Jupiter takes the native’s soul to Brahmaloka.
If (v) Saturn takes the soul to the abode of Yama.
If (vi) Rahu to other islands and Ketu to hell.
24. it is from the lord of the 9th that all is ascertained about the native’s past birth and all information
about
his future birth is signified by the lord of the 5th house. The particular caste, country and the
direction of the person concerned in his past and future births should be deduced from the lords of
the 9th and the 5th houses respectively.
Example 24: the lord of the 9th is Guru, this is the divine house of Bhagya. He was a Brahmin in
his previous life and lived outside of India. The 5th house lord is Surya. He will act as a Kshatriya
for occupation.
25. if the planets referred to above be in their sign of exaltation, the abode should be declared as that
of
Gods (Devaloka). If they be in their sign of debilitation or in an inimical sign, the abodes of past
and future births should be declared to be foreign countries. If the above planets be in their own
sign or a neutral's sign, such place would be India alone.
Example 25: Guru in past life is in an inimical sign Vrishabha; Surya in future birth is in an
inimical sign Makara. He will live outside of his birth country, namely South Africa.
26. the parts of India covered by the various planets are as under:-
(1) Sun- mountains and forests
(2) Moon- tracts watered by the holy rivers like Ganga, Yamuna, Narada Godavari etc.
(3) Mars- Bihar
(4) Mercury- all sacred places.
(5) Jupiter- Aryavarta bordered in the North by Himalayas, in the south by Vindhya, and which
extends to oceans in the East and the West.
(6) Venus- same as the Moon’s places.
(7) Saturn- prohibited places like those inhabited by Mlechchas (non-Hindus).
27. (i) if the planets referred to in verse 24 (lords of the 9th and the 5th), are posited in a fixed sign or
Navamsa which is Prishtodaya and Adhomukha along with malefics, the past and future births
of the native should be taken as trees, plants and the like.
Exahmple 27: Guru is in Taurus a fixed sign, and Pristodaya and with a benefic; Surya is in a chara
(moveable sign) Makara and a Prishtodaya sign with a malefic Sukra. The future birth is in a
human body.
(ii) If the lord of the 9th and the 5th houses occupy a Shirshodaya and an Urdhvamukha sign or a
movable sign or navamsa, and be associated with benefics, the past and future births will be of an
animal kind.
150
28. (i) if the lord of the 9th or the 5th be in a sign of exaltation or own sign to the lord of Lagna [i.e the
9th or the 5th lords is a depositor in the lord of Lagna’s exultation or own sign], it would mean
that the native’s previous birth (9th) or the future birth (5th) birth will be that of a human being
Example 28 (i): The lord of Lagna is Ma whose exultation sign is Makara occupied by Surya the
lord of the 5th. This satisfies sutra 28 and the native is to be a human being in future birth.
(ii) If the lord of the 9th occupied a sign neutral to the lord of the Lagna, the native in the past birth
was born as an animal.
Example 28 (ii): the lord of Lagna Ma is neutral to Sukra the lord of Vrishabha to which sign the
lord of the 9th Guru is deposited. The native in his past birth was an animal.
(iii) If the lord of the 5th be in a sign neutral to the lord of the Lagna, the native in his future birth
will be born as an animal.
(iv) If the lord of the 9th occupies the sign of debilitation of the lord of the Lagna or in an inimical
sign, the native was born as a bird in his previous life.
(v) If the lord of the 5th be in such a situation, the native will be born as a bird in his next birth.
29. (i) if the lords of the 9th and the 5th be in the same sign, the past birth was in his own country and
the future birth will also take place there.
(ii) If these two planets be of equal strength, the past and future birth would be of the same caste.
(iii) The colour and quality will also be similar to these belonging to the lords of the 9th and the 5th
houses.
Using Jyotish Tools computer program www.jyotishtools.com and using the Muhurta Tool in the
Tool Menu the following transits can fix the time of death, when the native becomes unconscious
before passing, the soul being released only during cremation, unless there is evidence in the chart
of a Meritorious Soul or Saint.
From the Vedas: “Jivem Sharadah Shataam”
Sutras-
(i) If all the Trik house lords {6, 8, 12} and the 22nd-Drekkana lord are in the rasi or Janma
Lagna and at least one of the transiting planets : Saturn, Jupiter, Sun or Moon are there then
this 1st Muhurta chart is the time when bodily debilitation starts.
(ii) If all of the above lords cannot form a conjunction in rasi lagna then place as many of these
transiting parameters as possible in lagna and place the balance in powerful aspecting
positions.
o Then this 1st Muhurta chart is the time of life when debilitation of body starts.
o If after the 1st Muhurtha is taken, the astrologer finds Jupiter already in Revati (sign of
Pisces) then that is the time of death. Jupiter already in Revati is found in the charts of
meritorious souls, or jivanmukta’s.
o See Example 8
(iii) If Jupiter is not in Revati, place Saturn in the star Bharani in 13:20 degrees Mesha (Aries).
Saturn is rotated clockwise to this position in the Muhurtha chart if his position is greater than
13:40 Leo (end of Magha). If Saturn is located less than this rotate Saturn anticlockwise to the
nakshatra Bharani. i.e., if Saturn is behind Simha in houses 9 to 12 - rotate anticlockwise. If
Saturn is in front in houses 1 to 8 and greater than 13:40 Magha in Simha , rotate clockwise.
o This is the 2nd Muhurtha time.
o If after the 2nd Muhurtha is taken, the astrologer finds Jupiter has moved to Revati - the
star in the sign of Pisces, then that is the time of death. Jupiter in Revati in 2nd
Muhurtha is found in the charts of meritorious souls.
o See Example’s : 5, 6, 7, 8 and 9.
o If Jupiter is not in Revati; after the 2nd Muhurtha, move Jupiter clockwise or
anticlockwise - depending on the stage of life taken from the chart above - to the first
trine position to the Divine Mother in Revati.
Jupiter is moved clockwise if age is in 1st or 2nd stage to the first trine
position ( 5, 9 ) - 16:40 Sign to Revati in Pisces.
152
Jupiter is moved retrograde (in exultation) anti-clockwise if age in 3 rd
stage of life -over 66.7 years- to the first trine position 16:40 Sign to Revati
in Pisces.
o This is the 3rd Muhurtha time and the time of death. See Examples 1, 2, 3, 4, 10.
o Note: In the data box for each example, the Statistical Age details is found in the Statistical
Section of this manual.
o The Varahamihira Ages are from his method.
Bharani is said to be the Nakshatra where Yama guides the soul to the astral plane , where it can
experience the result of its karma and vasanas from the samskaras and prepare for the next life.
This is Yama’s first visit. This is the time when one asks Yama to extend life further or complete it
soon. Bharani starts in 13:20 Aries. This is the 1st Muhurta or time.
Magha is ruled by the ancestors. Magha Nakshatra causes a change of state or condition, a kind of
death. Usually it shows that we are coming to the end of a cycle. This nakshatra is a marker on the
movement of Saturn either to extend or to retract, the years of one’s life cycle. Magha ends in the
sign of 13:40 Leo.
Revati is the great womb of the Divine Mother, revealing the end as well as new beginnings. This
is the 2nd Muhurtha given in life charts.The primary motivation of this asterism is moksha. It is also
associated with deep faith and devotion to Brahman. Meritorious souls end their life cycle in this
star. Pushan the protector of kine is invoked in the Vedas for safe travel and protects the soul in its
travel to the world of the Deva’s. Pushan the deity of Revati guides the soul to the third world.
Revati starts in 16:40 Pisces.
Finally the 3rd Muhurtha date of punya chakra or passing away time is Guru or Jupiter in trine to
the Divine Mother in Revati. After the body is destroyed by the loss of Prana- the vital force, the
soul with its attributes (Avaranas) is to transmigrate away from the dissoluted material body, pass
in auspicious proximity to the Tara Revati- the womb of the Divine Mother of the Universe and
journey either in the northerly (uttarayana) or southerly (dakshinayana) direction, in its astral
body of light, to the region of its merit. Some will pass through Surya to Satyaloka others to the 3rd
plane of Chandraloka . Lord Krishna explains this process in the Bhagavad Gita (chapt 8, verse
22-26) and Muni Vayasa in the Brahma Sutras.
153
Example: Case 1- Cancer Patient
parameters: The house occupied by the lord of the 8th- Sun
The house occupied by the lord of the 12th - Jupiter
The house occupied by the lord of the 6th.– Mercury
The house occupied by the 8th house Decante; the 22nd drekkana-Jupiter
Analysis :
D.O.B.: 1876-9-15
Projected Date of Death
Date: 1935-12-22
Dasa: Ju/Ve
Age: 67.67
Statistical Age: 67.06-
73.79
Varahamihira Age: 84.02
% error=8.23
Ma 24
Ju 8 Ra 16
Me 16 Analysis :
Ve 18
Su 24 D.O.B. : 1928-06-08
Rasi Projected Date of Death
Date: 1971-11-07
Born 8-6-1928 Dasa: Ju /Ju
18:10:07
Mo 22 Age: 43.92
New Delhi
Statistic Age: 42.52- 47.89
As 10 % error=10.34
Ke 16
Sa(R)23
Actual Date of Death:
Date: 1976-12-31
Age : 48.99
Ve 0
Analysis : Me 1 Ma 11 Mo 29
Sa 2.8 Ve9.49 Ke
Su 1.7 Mo2.11 26.49 D.O.B. : 1937-03-15 Su 21
Sa 21
As Projected Date of Death Ra 25
23.26
Me Date: 1971-11-07 As 14
Born: Md
21.46 Dasa: Mo/Me
1937-3-15
Age: 34.92
7:15:00
Stastical Age: 33.60-38.08
16N19
% error: 0.95
8E39 JuR 2
Ju Ra
28.56 26.49 Actual Date of Death:
Ma7.36
Date: 1972-03-26
Ke 25
Dasa: Mo/Me
Age : 35.25
1st Muhurtha, 1968-4-3 all the required planets in Lagna. (upper right)
2nd Muhurtha, 1969-3-20, Saturn is Bharani 13:20; 1st stage of life (age 32- lower left)
3rd Muhurtha, 1969-9-10 Jupiter moved clockwise to 16:40 Scorpio, trine to 16:40 Revati in
Pisces, final DOD (lower right).
156
Example Case 4 – Meningitis
Parameters: (i) The house occupied by the lord of the 8th. - Mercury
(ii) The house occupied by the lord of the 12th. - Saturn
(iii) The house occupied by the lord of the 6th. – Moon
(iv) The house occupied by the 22nd drekkana. – Saturn
Analysis :
D.O.B. 1925-12-05 Su 7 Ke 16
Ma 28
Projected Date of Death
Date: 1943-08-14 As 0 Muhurta
Mo 5
5.12.1925 Dasa: Ju/Su Ve 11 1936-3-21
Age: 18.67 Me 19
1:42:00 Sa 21
16N12 Statistical Age:18.30–
80E39 20.36
-05:30 INT Varahamihira Age: 87.81
% error= 13.48 Ju 0
Ra 16
Actual Date of Death:
Date: 1946-07-14
Dasa: Su/Mo
Ju 5
Ke 26 Sa 13 Mo 28 Ma 2
Me13 Ve 9
Su 26
Muhurta As 22
1940-5-10
Ra 26
Analysis :
D.O. B. 1894-5-20
Projected Date of Death
Date: 1999-5-1
Dasa:
Age: 105.42
Statistical Age: 104.48-114.96
Varahamihira Age: 87.73
% error= 5.06
1st Muhurtha, 2008-8-4 (upper right chart) are placed Moon, Saturn, Mars in Lagna and Jupiter
is placed in Dhanush (Sagittarius) aspecting from the powerful 9th.
2nd Muhurtha, 1999-5-1 Saturn is rotated anticlockwise into Aries 13:20, Bharani (chart lower
left). Jupiter is in Revati (24:17 Pisces) on this date and when Saturn transits Bharani in Aries
and Jupiter is also found to be in Revati, at the same time, this is the sign of a meritorious soul.
The final Muhurtha date of predicted Mahasamadhi is then taken, age 105.
There is no vedha on Jupiter whose position in the 5th from radical Moon (birth chart) has no
planet in the 4th from radical Moon in the chart lower left. The Ashtakavarga of Jupiter in
Revati is 24, Jupiter’s strength is a weak 4.
158
Example Case 6- Prof. P.S. Sastri, Ma. Phd. D.Litt.
Parameters: (i)The house occupied by the lord of the 8th– Ve
(ii) The house occupied by the lord of the 12th– Sa
(iii) The house occupied by the lord of the 6th– Su
(iv) The house occupied by the 22nd drekkana – Me
As 25
Analysis :
Ke 29 D.O.B. : 1920-1-22 As 29
Ve 1
Projected Date of Death Su 4
Ra
Rasi Date: 1999-5-1 Me 11
JuR 21 Sa 14
13:03 1-22-1920 Dasa: Me/Sa
11:06 Age: 79.42 Mo 9
Su 8 Statistical Age: 78.71–
SaR 18
Mo 19 86.61
Ju 18
Varahamiria Age: 83.49
Me 28 Ve 28 Ma 3 % error= 6.28
Ra 29
Ma 2
Actual Date of Death: Ra 4
Date: Sept. 2004
Dasa: Ke/Sa
Analysis :
Ra 21 D.O.B. 1-05-1927
Ma 16
Projected DOD:
Rasi Date: 1999-04-30
Ju 04
1-05-1927 Dasa: Rahu/Moon
06:49 Age: 72.33
122W16 Statisical Age: 71.68 –
Ve 2 37N48 78.87
Mo 14
Varahamihira Age: 76.61
As 11 % error= 3.49
Me 07
Sa 10
Ke 14
Su 21 Actual Date of Death:
Date: 2001-11-12
Dasa: Mars/Rahu
of disease, and the 8th that of the nature of the disease. The Moon is responsible for, among others,
tumors and the digestive system. In the SAV charts of rasi the Moon and Venus scored 3 and 4 bindu
and Saturn only 3 bindus. This relative weakness (out of 8) of these planets means the disease
progressed slowly. Benefic Mars aspect on the 6th and 8th houses also helped to defer their evil effects.
His great works, like Lemurian Scrolls , inspired us to see the Universe differently. Through
his meditations and subsequent writings we became enlightened to the working’s of the divine
world all around us. He revealed the great library of lord Skanda in the 3rd world and read from
it the early history of life on earth. Cosmologists should take note of his revelation’s and find
the meaning behind the apparently real but unreal universe, that is always in flux, but blessed
nevertheless with the great abiding bliss of the immortals, like Gurudeva.
Jaimini Medium-life is indicated ; 1st in Dhanus, Guru in Khumba; 8th in Karka, Chandra in
Makara (2,1). Hora Lagna in Scorpio and lord of Scorpio in Aries. The rest are (2,1), (2,1). He
lived beyond Parasara’s maximum, medium-life expectant age of 72.
160
Example Case 8- Sri Swami Sivananda
The parameters are: (i) The house occupied by the lord of the 8th- Sa
(ii) The house occupied by the lord of the 12th- Me
(iii) The house occupied by the lord of the 6th – Ju
(iv) The house occupied by the 22nd drekkana– Ve
Analysis :
Mo 22 D.O.B. 9-8-1887
Projected Date of Death
Rasi As 23 Date: 7-26-1963
Ma 15
9-08-1887 Sa 10 Age: 76.58
04:16 Ra 25 Statistical Age: 75.89 - 83.51
77E40
8N48
Varahamihira Age: 81.97
Ke 25 Me 20 % error= 0.00
Su 22
1st Muhurta, 7-27-1963. Venus and Mercury in conjunction in Janma Lagna aspected by Jupiter
and Saturn. Jupiter is already in Revati during this time. This 1st Muhurtha chart is the final
date of death. Jupiter in Revati is the final determination of death found in the charts of
meritorious souls.
He was an Avatar who returned to the world of the Deva’s. Malefic Mercury in conjunction
with the 2nd house maraka lord Sun is combust and malefic Venus, the 22nd Drekkana lord, is in
punya chakra lagna (passing away house), who’s Dasa, was in the major period of Venus.
He lived in a rugged climate near the Himalayas and died early through his hard work, a Great
Soul, a Saint, in his own time. The Divine Life Society and his more than 200 books are his
legacy and bring joy to the earth. Like Sri Ramakrishna he made everything seem so simple,
yet so profound were his words. Like the Agni-Soma universe, in which Shakti is the words
and Purusha is their meanings, he was the Purushottama.
Jaimini Long-life; 1st in Karka, Chandra in Mesha; 8th in Dhanush (anticlockwise), Guru in
Tula (1,1).The rest of the sutras are (1,1) , (1,2). Parasara’s long-life starts from age 72 and
ends at age 108, the Astottari Dasa maximum age.
161
Example Case 9- Dr. B.V. Raman
(i) The house occupied by the lord of the 8th- Me
(ii) The house occupied by the lord of the 12th -Sa
(iii) The house occupied by the lord of the 6th– Mo
(iv) The house occupied by the 22nd drekkana– Sa
Analysis :
D.O.B. 1912-8-12
Projected Date of Death
Date: 1999-5-1
Dasa: Venus/Venus
Age: 86.41
Statistical Age: 85.64– 94.23
Varahamihira Age: 86.68
% error= 0.64
He passed away 6 months later than this prediction, of a heart attack, while proof reading his
spectacular paper The Astrological Magazine. A jivanmukta, the worlds most famous
astrologer of his time, his books gave mankind the clearest understanding yet of Jyotisha.
162
Example Case 10- Dr. B. Suryanarain Rao
Parameters (i) The house occupied by the lord of the 8th- Ju
(ii) The house occupied by the lord of the 12th-Ma
(iii) The house occupied by the lord of the 6th– Ve
(iv) The house occupied by the lord of the 22nd drekkana– Ma
Analysis :
D.O.B. : 2-12-1856
Projected Date of Death
Date: 1935-12-22
Dasa : Mars/Jupiter
Age: 79.97
Statistical Age: 79.25-
87.21
Vahamihira Age: 76.89
% error= 1.27
1st Muhurtha, 1929-12-01, Venus/ Mars aspecting lagna with Jupiter (chart upper right).
2nd Muhurtha, 1940-5-10, 3rd stage of life, Saturn in 13:20 Aries, in the nakshatra Bharani; 3rd
stage of life (over 66). (chart lower left).
3rd Muhurtha, 1935-12-22, Jupiter rotated anticlockwise to trine position to Revati in Scorpio
16:40 (right);
He was India’s most revered astrologer for his time and the grandfather of Dr. B.V. Raman.
Note : Varahamihiras ages are accurate for devotees who reach the 3rd stage of life ( >67) and then
there is about a 5% error from the predicted to the actual age at death.
163
The Vedas -
Talk of equal divisions of three partitions, as in the following chart:
Sutra 2.1.1 : longevity is to be determined from the lord of lagna and from the lord of the 8th house
from lagna.
Sutra 2.1.5 : the rules given to Sutras 1 to 4 are to be applied also to janma lagna (As) and Chandra
lagna (Mo).
Sutra 2.1.6: longevity should also be ascertained from janma lagna and Hora Lagna.
The upper limits of short, medium and long life as advocated by Nilakantha (1st column) and
Parashara (2nd column), Vimshottari (3rd column)
Short: 32 36 40
Medium: 64 72 80
Note: agreeing yogas are from Jaimini’s sutras: 2.1.1; 2.1.5; and 2.1.6.
164
Statistical Ages of 5112-Method of Longevity
Data
X-Ages Predicted:67.67,43.92,34.92,18.67,105.42,79.42,72.33,76.58,86.41,79.97
Y-Ages at Death: 62.10,48.99,35.25,21.58,100.08,84.75,74.95,76.58,86.97,81.0
% errors: 8.23, 10.34, 0.95, 13.48, 5.06, 6.28, 3.49, 0.00, 0.64, 1.27
Correlation coefficient ()
Sum XY=(68)(62)+(43)(48)+(34)(35)+(18)(21)+(105)(100)+(79)(84)+(72)(74)+(76)(76)+ (86)
(86)+(79)(81)=49,883
SumX=68+43+34+18+105+79+72+76+86+79=660
Sum X2 =682 +432+…=54440
SumY=62+48+35+21+100+84+74+76+86+81=667
SumY2=622+482+…=50079
N=10
A=SumXY-SumX*SumY/N=49,883-660*667/10=5861
B=SumX2-(SumX)2/N=49883-(6602)/10=6323
C=SumY2-(SumY)2/N=50079-(6672)/10=5590.1
=A/(B*C)
=5861/ (6323*5590.1)=5861/5945.26
=0.9858
5112-Method – shows high correlation 0.9858 for the predictive-data to the actual-data.
Statistical Ages Formula 5112-Method : 0.889 (-%) < µ < 9.055 (+%)
Example: if predicted age is 79 but he died at age 81, then with 98% confidence that the population
mean age (true age at death) will be within the range stipulated above for µ, the Statistical Age is:
The importance of the exact moment of birth need not be stressed. And one of the toughest jobs of an
astrologer is to find the exact moment of birth before venturing to make any predictions. In most cases
the exact time of birth will not have been recorded. From my own experience there are two methods to
use to find the birth time and which one you use depends on the exiting parameters of time :
DATA 1, birth chart that is formed when only the place of birth, year and month of birth are
known.
DATA 2, birth chart that is formed when the place of birth, year and month of birth and day of
birth are known.
According to Varahamihira, there is an intimate connection existing between the planetary positions at
conception and those at birth. Therefore it is possible to rectify the time of birth by adjusting the Moon
and Ascendant at birth and at conception (prashna).
The number of dwadashamsha (D-12) present in the longitude of Moon at the time of
conception (prashna) added to the said longitude of the Moon will give the sign in which the
Moon will be at the time of birth in the 9th or 10th month of conception – sutra 4.20, Brihat
Jataka.
DATA 2:
A devotee does not know her time of birth but she thinks it was before sunrise.
The time of the Prashna (query) was 12:30 hrs @ 80W36, 28N5, +5:00 GMT on the 18th Janruary,
2009. Her date of birth was 21st June 1973 in Puerto Cortes, Honduras.- 87W57, 15N50, Time:
Unknown
The Prashna and D-12 charts follow:
Victoria was born on the 21st June, 1973 at 01:46hr in Puerto Cortez, Honduras.
In the Prashna-Rasi chart the Moon is in Meena and Uttara Bhadrapada nakshatra (3:20 Pis – 16:39
Pis). In the Prashna-Dwadasamsha D-12 chart the Moon is in Mesha 17:38:47. The Moon in Meena is
23:52 which is 23.8666/2.5 = 9.5467 dwadasamsas Counting 10 from 26 (Moons position in Uttara
Bhadrapada and the Nakshatra table) one gets Pushya, the proposed constellation of his birth. To
check to see if the prashna chart is accurate to predict the correct birth time the following chart is cast
from the above birth parameters:
By Varahamihira’s method the Moon cannot be in the constellation of Pushya because the date of
birth is on the 29 December and moving the Moon to there would change the year of birth, month
of birth and day of birth.
168
5112 Method of Finding Birth Time
(i) Find the Constellation:-
A devotees date of birth was 29th December 1951 in Miranda (Simla) India- 77E09, 31N06, Time:
Unknown
The range of the constellations on the 29th day of December, 1951 @ 00:00h and 23:59:59h are
illustrated in the following two charts:
Note that the Moon is in 17:03 Sagittarius, constellation of Purva Ashadha in the first chart and
Moon is in 2:19 Capricorn, constellation of Uttara Ashadha in the second chart.
Note the AK (Atmakaraka planet), Mars in both charts.
In the Sarvatobhadra chart find the vowel-consonants of each constellation and note
the set which has most vowel-consonants in the natives full name : ‘Dinesh’. That will be the
birth constellation. Purva Ashadha= {bh, k, j, ai, s, y, e, r}; Uttara Ashadha= {j, ah, o, v, bh, p,
169
kh, g}. Most of the vowel-consonants are in ‘Dinesh’ {s, e} a subset of Purva Ashadha.
Purva Ashadha is chosen!
(iii) Find the Pada Period of Birth Time from Syllables of a Name:-
A chart is used for each Nakshatra to translate the syllable of a name and note which pada it falls
in (see appendix chart)
Note: Name and form constitute the whole universe of existence (Sat). Therefore a persons name
given by ones parents is intuitive knowledge taken from the cosmic memory of that parent. The
syllables of that name form the mental cognition of that childs existence.
From the chart of Naama (sounds) find the pada (time) from the sarvatobhadra chart
vowels and consonants that are in a square formed from the Moon (Mo) to the Ascendant (As).
The syllable set is : {i, bh, y, au, am, n, e, t~, p, r, n, t} the subset for Purva Ashadha is :
{i, bh, p, t}.
The strongest vowel-consonant is the intersection of the Mo and the As. Which is {i},
but there is no {a} to combine with it. Therefore only {t} is found in the subset above. Pada 2
is chosen!
Each pada has a time of 6 hours running from midnight to 06:00hr for the 1st period;
06:00-12:00 for the 2nd period; 12:00-18:00 for the 3rd period and 18:00-24:00 for the 4th period
Dinesh was born in the second 6 hour period: 06:00-12:00 hrs.
व शशरन ७ शव न ५१११
171
Ayurvedic Astrology
The main correlation between Vedic medicine and Vedic astrology is that between doshas and the
planets, with three doshas corresponding to each of the three planets. The doshas are not faults but the
constituent part of ones Prakruti or constitution. They are necessary for life function and are in balance
when one is considered healthy. When they go out of balance due to improper life style and wrong
diet, disease results. Ayurveda does not treat or name a disease or treat its effects. Our ancient Seer’s
gave us this science from the Vedas to enable the physician or patient to self heal by Trividha
Pariksha (The three Catagories of Clinical Examination) – darshanam, visual inspection of the site of
the disease; sparshana, examination by touch and prashna, which is questioning by an Ayurvedic
physician. In the context of Astrology the planets influence is considered in Ayurveda. As the body is
composed of more than sixty-percent water and as the earth in its sojourn through a stormy celestial
sphere passes through nine planets and twenty-seven constellations, they great effect on the body and
the tridoshas which determine ones mental and physical well-being.
Saturn, is a Vata dosha planet, light, dry, cold, mobile and slow moving in the birth charts. Saturn as
such indicates redemption through renunciation, fasting and abstemsion. Life term is shortened if
aggravation of this dosha occurs as Saturn is key to longevity in the Ayurvedic sciences. As a planet of
loss interpreted as physical disabilities, the vata disorders are: stiffness and pain in the arms, neck,
chest, back, legs, thighs, kness, calfs and ankles. Bradycardia, tachycardia, arthritis, astringent taste in
the mouth, earache, tinnitus, deafness, pain in the jaw, pain in the eye, amaurosis (eye loss), ptosis of
eyelid and eye brow, headache, pain in the abdomen, prolapsed rectum, pain around the pelvic girdle,
mass peristalsis, dandruff, asthenia, delirium, insomnia and unstable mentality.
Sun, is a Pitta dosha planet, hot, sharp, light, liquid with spreading rays which increases pitta.
Aggravation of this dosha by excess sun can cause heating, dizziness, fainting, hemorrhage, bitter taste
in the mouth, nausea, diarhea, rashes, hives, urticaria, jaundice, eczema, conjunctivitis, stomatitis,
pharyngitis, herpes, acne, skin allergies and skin cancer.
Moon, is a Kapha dosha planet, slow/dull, cold, liquid, slimy and smooth. In the psychology of the
mind the Moon is key to the Manas. On this level the aggravation of Kapha Dosha creates depression,
anorexia nervosa, excess sleep, heaviness of the body, laziness, sweet taste in the mouth, mucous
expectoration, loss of strength, indigestion, obesity, hardening of vessels, urticaria, whiteness of eyes,
urine and feces.
Rahu-the north node side of the Moon, is similar to Saturn in its doshas but more severe. In the 8th or
12th position in a birth chart much damage to a natives long lasting health can occur. See the table of
diseases for Rahu.
Mercury-is a Vata dosha planet, and its quixotic mobile nature aggrates the psychology in the Vata
humour. Mercury corresponds to the nervous system, communication (speech, mind and intellect).
Disease Factors: weak lungs and a sensistive nervous system.
Diseases: Bronchitis, Allergies (skin and food), Hay fever, Speech defects, Dementia, Growth
–Endocrine. All these diseases are likely in childhood.
172
Mars-is a Pitta dosha planet second only to Saturn for causing diseases and indicates fever,
inflammation, infection and acute conditions.
Diseases: Liver disease = Hepatitus A,B,C, Jaundice, Cancer, Acne, Boils, Skin Ulcerations,
Herpes Simplex, STD’s.
Ketu-is a Pitta dosha planet and the heating nature of this dosha causes inflammation of diseases of
the nervous system and brain tissue, in a subtle way. Ketu involves coordination or strength of the
muscular system, including the onset of neuro-muscular diseases. It can also indicate accidents,
injuries and wounds particularly those owing to collective factors like wars or catastrophies.
Ketu in Mundane astrology should be the planet chosen for study in predicting such disasters.
Disease Factors: psychological imbalances, neuromuscular disorders, febrile diseases, cancer.
Diseases: Dementia, Alzheimers, Parkinson’s, Multiple Sclerosis.
Venus-is a Kapha dosha planet and causes diseases through indulgencies or luxurious living styles.
The reproductive systems may be involved.
Disease Factors: the kidneys and reproductive system.
Diseases: Menstural Cramps, PMS (post menstrual stress), Prostate disfunction, Impotence,
Infertility, Renal inclusions (stones), Urinary tract infections. Venereals.
Jupiter- is a Kapha dosha planet that creates bulk in the body. It is like Venus, it can cause diseases
through self-indulgencies. Overweight, obesity are some self-made afflictions.
Disease Factors: overweight, excess fluid, high blood-sugar.
Diseases: Diabetes, Edema, Obesity, High LDL, Hyperglycemia, Liver conditions.
Air Signs are like Vata dosha- afford good development of the mind and the nervous system, but give
no endurance so a native can suffer from overwork or over exertion.
Fire Signs are like Pitta dosha- endow a native with good vitality, strong digestion, good circulation
and excellent resistance to disease, owing to the ability of the fire element to both nurish the body and
burn up pathogens.
Water Signs are like Kapha dosha- provides a good development of the bodily tissues, which consist
primarily of water, but have a tendency toward disease through excess water or weight, so their
resistance to disease can be limited.
Earth Signs are like Kapha dosha- have the weakest potential in terms of health, because they keep
ones energy on a physical level, and can increase entropy or the forces that cause decay. On the
positive side they can give athletic, healing or creative powers.
Note: In some Jyotisha systems, viz. Parasara system, the planets are more important than the
signs, in others the signs are more important than the planets viz. Jaimini system. Use the required
system for its important properties.
173
Fifth House
Su Courtier, unsteady mind, lives abroad.
Mo Noble mind, rich, compassionate, diligent, deliberate.
Ma Cruel, wandering habits, restless, daring, uprighteous, voluptuous, wealthy.
Me Scholar in sacred texts, over comes foes by magic spells, blessed with wife and children, wealthy,
scholar, famous, strong.
Ju Clever in giving advice, virtuous, rich, few sons or no sons or worry from sons.
Ve Good sons, friend, wealth, much beauty, command followers or vehicles.
Sa Mentally unsteady, fickle, unhappy, long life, virtuous, conquers foes.
Ra Cowardly, poor, compassionate.
Ke Crafty, sickly.
Sixth House
Su Lustful, brave honoured by rulers, full of self esteem, renowned, wealthy.
Mo Short life; if full Mo , longlived voluptuous.
Ma Owns property, destroys foes, opulent, famous, strong, has a powerful appetite.
Me Instructive, amusing, quarrelsome, friendly, immoral, and gives nothing to relatives.
Ju Lustful, victorious, weak.
Ve Sufferer and columnar.
Sa Glutton, afraid of opponents whom he conquers, wealthy.
Ra Subduea foes, long life, happy.
Ke Kind to relatives, famous for his generous virtues and famous scholar.
Seventh House
Su Hates women, wicked rathful
Mo Compassion, wandering habits, yields to women, voluptuous.
Ma Quarrelsome regarding women, fond of quarrels
Me Defective limbs, skilled in arts.
Ju Resolute has a lovely wife; hates parents and spiritual teachers.
Ve Favours women of loose character or is voluptuos; beautiful, lame.
Sa Indigent, distressed, depressed, carries a heavy burden.
Ra Proud, foremost among the brave gallants, ill health.
Ke Bad wife or no happiness from wife, sleepy, dejected, block head, wanderer.
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Eight House
Su Wins the hearts of others, skilled in disputes, discontented.
Mo Eager for war or quarrels, liberal, fond of amusement and learning.
Ma Plain in dress, rich, excessive authority.
Me Famous for his good qualities, wealthy, good breeding.
Ju Long-lived, sagacious, ignoble deeds.
Ve Long life, has all comforts, matchless strength, great wealth.
Sa Long life, hero, fiery nature, has neither strength or riches.
Ra Troubles, public censure, dilatory in action, sickly.
Ke Desires the wealth of others and longs for others women, profligate, greedy, unhealthy. If aspected
by a benefic, he will be long lived and wealthy
Ninth House
Su Hates parents and spiritual teachers, can become a convert.
Mo Devoted to his duties to the dead ancestors and God. Gives liberal gifts
Ma Deals with the untoward, wrong acts regarding the parents; enjoys fame in other respects..
Me Righteously acquired wealth, learned, virtuous.
Ju Wise, devoted to his duties, serves a minister.
Ve Possessess learning, wealth, wife and children.
Sa Famous in battles, rich, no helpmate.
Ra Hates his father, wealthy, famous.
Ke Short temper, eloquent, criticises others, no virtue; brave, opposed to parents, showy
arrogant, enjoys the company of the indolent.
Tenth House
Su Hereditary wealth, virtous, scholar, famous, strong, equal to a ruler.
Mo Seeks and obtains riches, grain, clothes and ornaments; skilled in arts, sports with women.
Ma Highly courageous, wealthy, famous.
Me Advances in all kind of knowledge, wealthy, famous.
Ju Succeeds in his undertakings, virtuous, strongly attached to his own religion, wealthy,
wise.
Ve Wealth thru a tennant or women, powerful.
Sa Magesterial powers to punish offenders, proud, wealthy, prominent in his family, heroic
temperment.
Ra Genius in stealing, no virtues, eager for a fight.
Ke Wise, strong, skilled in the arts, has self-knowledge, loves people and acts differently,
brave, wandering , phlegmatic.
Eleventh House
Su Extensive wealth, happy has wife, children and servants.
Mo Wealthy, pensive disposition.
Ma Clever in speech, lustful, wealthy, courageous.
Me Acute intellect, famous for his learning, wealthy.
Ju Strong intellect, famous wealthy.
Ve Lives in comfort, long’s for others women, wanders, wealthy.
Sa Voluptuous, wealthy.
Ra Deaf, famous in battle, wealthy, scholar.
Ke Valiant, kind to others, honoured, contented, possesses power, limited enjoyments,
practices virtue, good social service.
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Twelfth House
Su Has sons, maimed, energetic, becomes an apostate and a vagrant.
Mo Lives abroad
Ma Odious, has neither wealth nor wife.
Me Odious to relatives, poor , senseless.
Ju Religious sceptic, irresolute, evil minded, wandering habits.
Ve Loses relations, penurious, ommoral.
Sa Deficient in intellect, obstinate, poor, deceitful.
Ra Immoral, prosperous, disposed to help others, defective limb.
Ke Fickle, loses ancestral wealth, attains liberation.
Ju and Sa as lords of signs 9 and 10 prove auspicious only in 9 and 10. Sa is the lord of a Kona
{10}. Me as lord of 3 and 6 is a malefic. Ve owns two maraka houses {2, 7}. Some authorities
hold that Ve for Mesha Lagna (Aries, sign -1) and Ma for Tula Lagna (Libra, sign -7) are not
marakas.
For those born in this lagna Me is a malefic. In this Lagna Su and Ju are benefics; if they are
together Su/Ju they are Yogakarakas. Ju/Sa in conjunction in Lagna is benefic. Ju and other’s in
conjunction in lagna is not good. Ju/Ve is a maraka. Sa/ in conjunction with others in lagna may
be malefics, but they do not kill.
Sa owns the strongest kona and kendra (Square and Trine). Sa can do good for Vrishabha lagna.
Even if Ju and others prove marakas, if they are alone (not conjoined with other’s) they do not
cause death. The mulatrikona of Ju becomes the sixth and hence he is a malefic. Similarly Ve for
the same lagna is not a benefic as he owns the sixth as his mulatrikona.
Sa, Ma and Ju are malefics. The effect of their conjunction gives adverse results. The Mo by
himself will not cause death; the rest can kill (Sa/x, Ma/x, Ju/x ).
Ma is a yogakaraka, as he owns a kendra (10) and kona (5). Other than the Su the rest can cause
death. These are the effects for those born in the Cancer (Karka) lagna. For those born in
Karkataka Lagna , Me and Ve are malefics as Me owns houses {3, 12}. Ma and Ju are benefics.
Ma is a yogakarakas.
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Ma and Ju are benefics. Ma and Ju are jogakarakas, because they own a kendra and a
kona.The conjunction of Ju/Ve is not beneficial. Me and others can bring about death in this
Simha lagna . Ve owning a kendra becomes a functional malefic (FM). Ju owning his
mulatrikona as the 5th house is a benefic.
If planets Ma, Ju and Mo are in this lagna they are malefics. Ve is the only benefic. Ma owns
{3, 8}, while Ju owns a kendra; these two are malefics. It is debateable weather the Mo
becomes malefic.
Ju , Su and Ma, are malefics. The Mo with Me causes Rajayoga. Ma is a maraka, Su and Ju do
not cause death. Sa and Me are benefics.
Me and Venus give inauspicious results. The Mo and Jupiter ( who owns a kona)are the only
benefics. Su and Mo give good results when they are separate or together. Ju by himself is not a
maraka. The mulatrikona of Ma falls in the sixth, and hence he is a malefic. The conjunction of
Su/Mo in this lagna is not at all favourable as it takes place around the time of the amavasya (new
moon) . Me gives good result in this lagna.
Ve alone is a malefic. Su and Ma are great benefics. Kuja’s mulatrikona and Ravi’s are in 5 and 9.
They are great benefics, but Kuja must be ahead of Ravi. Me/Su is a benefic here.
Ma and Ju are malefics. Me and Ve are benefics. By himself Sa will not kill. Ma and others can
kill. The best yogakaraka is Ve. Ve mulatrikona falls in a kendra (square), thus benefic. Me is a
benefic as his mulatrikona falls iin a kona house {1, 5, 9}. Experience does show that Ju give good
results for Makara Lagna. Sa is not a maraka as he owns the Lagna. But in lagna he can cause
death.
Mo, Ma and Ju are malefics. Ve is a benefic. The combination (conjunction) of Ma/Me causes
a benefic yoga. Ju is not a maraka. Su, Ma and other can kill.
Ve and Sa are malefics. Ma and Mo are benefics. Ju/Ma in conjunction cause Rajayoga. Ma is
not a maraka but Me is a maraka. Ve is a first rate malefic for Meena lagna. Sa’s mulitrikona
falls in the twelfth.
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Aries Moon- is ruled by Mars. The leadership role of Mars is imposed on an otherwise calm Moon.
This can cause agitation and anger. During the waning period, especially during the Amavasya new
Moon phase, emotions, anxieties and egos are rife but during the Moons waxing Purnima period, a
happy leadership role with peaceful state of mind and a general feeling of well-being occurs. The 4th
house rulership of the Moon from this position can create in waxing or waning periods positive or
negative energy towards mother, relatives, places of study, and nation.
Taurus Moon- exalted up to 3-degrees and mulitrakona from 4 to 20 degrees, has the association of
ruling Venus. A creative mind is stimulated when the Moon is in Taurus and produces many luxurious
and comfort effects (house building, vehicles, truthful speech, partnerships, relationships etc). The 3rd
house is ruled by the Moon and gives a person vitality, introspection, creativity, courage,
communication skills and mental strength among other positive attributes.
Gemini Moon- the house of friendly Mercury, shows an intelligent, expressive, sensitive and
changeable emotional nature. The 2nd house Karka is a house of wealth of speech and an aristocratic
nature. Emotions change during the Moon phases.
Cancer Moon- a native becomes friendly, careing and oriented towards family life. If Saturn aspects
Cancer the native is more centred on public life or even in politics.
Leo Moon- As the Moon rules the 12th house from Leo the native here is native-centred with a strong
capacity for renunciation and spirituality. A strong personality subordinates emotions providing
strength, nobility and character.
Virgo Moon- The 6th house is a house of potential disease. The Moon here could found a healthy mind
or cause a type of cerebral dementia later in life.This is true because the 11th house is ruled from Virgo
which is a house of realisation of hopes. It all depends on 8th house outcome with a strong ruling Mars.
Libra Moon- associates the Moon with career as it rules the 10th house. Ruling Venus influences the
natal Moon here toward building social and work related relationships, which could produce fame and
recognition, even awards.
Scorpio Moon- debilitated up to 3-degrees Vrischika, the native here may have a troubled mind. This
may result in an introvertic personality and a deep seated frustration or anger towards the
unfullfillment of hopes and desires. Yet when one recognises the cause of desire as nothing more than
the false-ego and hope as like a future unborn child, hunger and thirst diminishes as spiritual
awakening rises. The 9th house is ruled from this position of the Moon and as this is the house of
Brahman, the native will eventually pursue sadhanas and with a discriminative mind move towards
enlightenment.
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th
Sagittarius Moon- the down side of the Moon in this position is 8 house ownership with its
instability, disease, ill-fame, loss of friends, unexpected troubles etc. But when the Moon is waxing
here good luck from unearned income or inheritance or other windfalls is possible. Psychologically
one may become zealous or a fanatic, this flip side not very much better than the down side. Natives
with this Moon in Sagittarius need to activate their spiritual natures and through penance and
propitiation raise their Self by their Self.
Capricorn Moon- under the influence of lord Vishnu and the eight Vasus, the ruling deities of the
constellations of Shravana and Dhanishtha, the natal Moon is bent toward a mind of sustenance and
provision for all types of social responsibilities, for the home, the business, ones temple or church,
marriage and family, from the ruling 7th house. The ruling lord of sign Saturn may increase or
decrease the wealth of sustenance depending on how the native propitiates him, especially during the
periods of Sadhe Sati.
Aquarius Moon- The Moon from this position rules the 6th house of potential diseases, wars, mental
afflictions, injuries and accidents. Aquarius is an airy sign and this mobility may be the cause of ones
debility or dementia. If viewed positively the minds mobility may enhanced by meditation ones
spiritual progress towards Samadhi, savikalpa or nirvikalpa. This is a good house to recognise ones
spititual nature when ones radical Moon falls there in the birth chart.
Pisces Moon- as a watery sign ruled by the expansive planet Jupiter, ones emotions either heightened
by anger or lowered by complacency, from a resident Moon, can be tempered by the ruler of the 5th
house of children, of emotion, devotion, poorvapunya, intelligence, knowledge and scholorship. Our
Guru can always guide us to the light of Jnanayoga.
Jupiter the planet of higher consciousness, brings about vairagya , discrimination, piousness,
virtuosity, and sattvik nature. Jupiter along with the 5th house is used to determine the qualities
of a native mind: religious consciousness, creative intelligence and capacity to learn.
o Conjunction of Moon/Jupiter or aspect from the 7th results in Istarishta Yoga- One then
leads a life achieving many mixed goals. When Mo and Jupiter are square: Gaja-Kasari
Yoga- This makes the native good, virtuous, generous and capable. Becomes famous as a
constructive or creative power. When the Moon is exalted or is in his own house and is
aspected by Jupiter auspicious results of good judgement, ethical, charitable etc . Jupiter in
the 9th from the Moon creates much wealth, learning, wisdom, strength and fame.
Generally the conjuctions or aspects of Jupiter/Moon give good yogas and the astrologer
can determine the virtuosity of a native in the rasi chart by their positions. If afflicted in
these positions the opposite is true.
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The Natures of the Signs or Houses
Importance of the Fourth House in Examining Manas-Mind
The examination of the Moon and its relationship with the 4th house by deposition of
planets or planetary aspect and conjunction will reveal the state of happiness, home life,
relationship with the mother and general feeling of well being of the native in a birth chart.
Bhagavad Gita – Lord Krishna says “It is better to engage in one's own occupation, even
though one may perform it imperfectly, than to accept another's occupation and perform it
perfectly. Duties prescribed according to one's nature never return adverse results. (18.47)
Every endeavor of work is covered by some fault, just as fire is covered by smoke. Therefore
one should not give up the work born of his nature, O son of Kunti, even if such work is full
of fault. (18.48) One who is self-controlled and unattached and who disregards all material
enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from
suffering. (18.49)
Nakshatras in Detail
This section appeared earlier in the Reference Manual under Nakshatras. This detailed section under
Ayurvedic Astrology reveals further the attributes of the constellations from the mental and physical
view. Natal Astrology and Ayurvedic Astrology complement each other.
Each Nakshatra has its particular Shakti or physiology and a ruling Deity.
From the ancient Vedic text Taittiriya Brahmana I.5.1 and the commentary of Bhattabhaskara Mishra,
the following Nakshatras are revealed for their divinity (above) and power (below):
Ashwini
Cures of ones physical ailments can occur during this period of the Moons nakshatra in
Ashwini if worship to the twin Aswins are made.
Ashwini is govern by the Ashwins, the twin horsemen. It has the power to quickly reach things
(shidhra vyapani shakti). Its basis above are the creatures to be healed. Its basis below is the healing
therapies. From these three the entire world becomes free of disease.
Bharani
Shows movement of the soul away from the body. If Saturn is placed in 13:20 degrees Bharani
after clockwise or counter-clockwise rotation from Magha, this is the approximate time of
death.
Bharani is ruled by Yama, the God of Death. It has the power to take things away (apabharani shakti).
Its basis above is the removal of life from the body. Its basis below is the carrying of the soul to the
realm of the ancestors. By the combination of these three factors creatures move on to the next world.
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Krittika
One can purify ones mind and remove all negative thoughts during this period.
Krittika is ruled by Agni, the God of Fire. It has the power to burn (dahana shakti). Its basis above is
heat and below is light. The result of these three is burning or purification.
Rohini
Fertility is heightened or occurs during this constellation’s aspect on the Moon. Creative powers
of the mind are also best at this time.
Rohini is ruled by Prajapati, the Creator. Its power is growth (rohana shakti). Its basis above is the
plants and below is the waters. The result of these three is creation.
Mrigashirsha
One becomes intoxicated with the joys of life during this period.
Mrigashirsha is ruled by Soma, the God of the Moon or the immortal nectar. Its power is giving
fulfillment (prinana shakti). Its basis above is extension. Its basis below weaving (producing clothing).
These three together make the world enjoyable.
Ardra
After much struggle ones desires are fulfilled during this period.
Ardra is ruled by Rudra, the fierce form of Lord Shiva who represents thunder. Its power is effort
(yatna shakti), particularly for making gains in life. Its basis above is hunting or searching. Its basis
below is reaching the goal. These three bring about achievement.
Punarvasu
Wealth, gain and renewed creativity occurs during the Moon’s approach to this constellation.
Punarvasu is ruled by Aditi, the Great Mother Goddess. Its power is the ability to gain wealth or
substance (vasutva prapana shakti). Its basis above is the wind or air. Its basis below is wetness or rain.
These three bring about the revitalization of the plants.
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Pushya
Pushya is ruled by Brihaspati, the God of Divine wisdom. Its power is the ability to create spiritual
energy (brahmavarchasa shakti). Its basis above is sacrificial worship. Its basis below is the
worshipper. These three result in the creation of spiritual energy.
Aslesha
Vasanas or mental temperaments rise from ones personality during this period, they can harm
or benefit one depending on how one uses this energy.
Aslesha is ruled by the serpent God. It has the power to inflict with poison (visasleshana shakti). Its
basis above is the approach of the serpent. Its basis below is trembling and agitation. These three
together bring about destruction of the victim.
Magha
During this period our cycle of life is coming to an end. Prior to the finality of the soul leaving
the body we pass through this constellation. Timing of death through transits of the planets
concerned during this constellation can be used as a predictive tool
Magha is ruled by the Ancestors. It gives the power of to leave the body (tyage kshepani shakti). Its
basis above is mourning. Its basis below is leaving the body. These three together bring about death.
Purva Phalguni
Shows marriage and partnerships and is the most revered of all Nakshatras. Natal Moons in this
constellation are from most blessed people.
Purva Phalguni in the Vedic order is ruled by Aryaman, the God of contracts and unions. It gives the
power of procreation (prajanana shakti). Its basis above is the wife or female partner. Its basis below is
the male or masculine partner. These three together bring about the creation of the fetus.
Uttara Phalguni
Uttara Phalguni in the Vedic order is ruled by Bhaga, the God of happiness. Its power the giving of
accumulation or prosperity (chayani shakti) through marriage or union. Its basis above is the wealth
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gained from ones own family. Its basis below is the wealth gained from ones partner and her family.
These three together bring about the accumulation of wealth.
Hasta
Hasta is ruled by Savitar, the creative form of the Sun God. Its power is the ability to gain what we are
seeking and place it in our own hands (hasta sthapaniya agama shakti). Its basis above is the seeking of
gain. Its basis below is the process of gaining. These three together place what one wishes to gain in
ones own hand.
Chitra
Chitra is ruled by Twashtar, the Cosmic craftsman. Its power is ability to accumulate merit in life
(punya cayani shakti). Its basis above is the law. Its basis below is the truth. Through these three the
worker is able to gain honor in his work.
Swati
Swati is ruled by Vayu, the God of the Wind. It gives the power to scatter like the wind (pradhvamsa
shakti). Its basis above is moving in various directions. Its basis below is change of form. The result of
these three is transformation.
Vishakha
Vishakha is ruled by Indra and Agni, who represent the powers of heat and lightning in the
Atmosphere. It gives the power to achieve many and various fruits in life (vyapana shakti). Its basis
above is plowing or cultivation. Its basis below is the harvest. These three gives us the fruit of the
harvest.
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Anuradha
Anuradha is ruled by Mitra, the Divine Friend. It gives the power of worship (radhana shakti). Its basis
above is ascension. Its basis below is descension. From these three honor and abundance is gained.
Jyeshta
Jyeshta is ruled by Indra, the ruler of the Gods. It has the power to rise or conquer, and gain courage in
battle (arohana shakti). Its basis above is attack and its basis below is defense. The result of these three
is that one becomes a hero.
Mula
One conquers physical and mental problems that are the root cause of affliction.
Mula is ruled by Nirriti, the Goddess of destruction. It has the power to ruin or destroy. Its basis above
is breaking things apart (barhana shakti). Its basis below is crushing things. Through these three one
gains the power to destroy destruction.
Purvashadha
From Varuna a ‘spiritual bath’ renews and purifies one if one acts positively during this
constellation.
Purvashadha is ruled by the Waters (Apas). Its power is that of invigoration (varchograhana shakti). Its
basis above is strength. Its basis below is connection. Through these three one gains lustre.
Uttarashadha
If one acts virtuously and helpfully with devotees, they will effect positive dharsam and through
this power one will achieve ones goals.
Uttarashadha is ruled by the Universal Gods (Vishwe Deva). Its power is grant an unchallengeable
victory (apradhrisya shakti). Its basis above is the strength to win. Its basis below is the goal that one
can win. From these three one becomes the unchallenged winner.
Shravana
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Shravana is ruled by Vishnu, the pervador. Its power is that of connection (samhanana shakti). Its basis
above is seeking. Its basis below are the paths. The result of these three is the connection of all things
together.
Dhanishta
Dhanishta is ruled by the Vasus, the Gods of abundance. Its power is to give abundance and fame
(khyapayitri shakti). Its basis above is birth. Its basis below is prosperity. These three give the power to
bring people together.
Shatabhishak
Ones difficult karmas can be removed during this period if worship while in water to Varuna is
made.
Shatabhishak is ruled by Varuna, the God of the cosmic waters. It has the power of healing (bheshaja
shakti). Its basis above is extension or pervasion over all. Its basis below is the support of all. These
three make the world free of calamity.
Purva Bhadra
One starts to connect with the Self within and one begins the purification process of ‘not I’ and
‘not mine’ and starts to view the world of being without envy.
Purva Bhadra is ruled by Aja Ekapad, the one-footed serpent. It gives the fire to raise a spiritual person
up in life (yajamana udyamana shakti). What is good for all people is its basis above. What is good for
the Gods is its basis below. These three cause the entire world to be supported.
Uttara Bhadra
Uttara Bhadra is ruled by Ahir Budhnya, the serpent of the depths of the Atmosphere. Its power is the
bringing of the rain (varshodyamana shakti). Its basis above is the raining clouds. Its basis below
growing of the plants. From these three factors the three worlds gain their stability.
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Revati
Like the planet Guru, this constellation provides one with nourishment and protection here and
protection as the soul ascends to the other worlds. If after the planet Saturn is placed in 13:20
Bharani, and the planet Jupiter is located in Revati, the time noted in the Muhurtha chart is the
approximate time of death.
Revati is governed by Pushan, the nourishing form of the Sun God. It has the power of nourishment
symbolized by milk (kshiradyapani shakti). Its basis above is the cows. Its basis below are the calves.
These three bring about the nourishment of the entire world.
Ancient Indian sexology insists that individuals of like constitution (prakruti) be paired together-Vs
with Vs, Ps with Ps, and Ks with Ks- because of their inherent sexual proclivities. Ayurvedic wisdom
adds that types make better mates because of similar mental processes and attitudes. Dual doshas, VP,
PK and VK add a different dimension to marriage compatable types. A VP mated with a PK form one
of the most stable of relationships. A VK and a PK can also to a lesser degree form a good match.
Summary
Stable relationships are formed from common constitutional types. The mutual excess that occurs in
dual dosha pairings is easier for a couple to endure than the strained dynamic inherent in a pairing of
two people whose constitutions differ radically. Two constitutionally similar individuals involved with
one another intuitively understand the forces that motivate them. But be aware that marriage alliance is
not a simple act of choice based on only a few principles. The method of pairing by constitution is
only one of the many tools to use in choosing a life partner. This method of Prakruti pairing is based
on ones constitution or body type with sensual mental overtones. True marriage is based on spiritual
vows like one takes during the seven steps around the homa during the wedding ceremony. So it is
best to use the above table as a guide only and apply all the dharmic marriage injunctions given in this
reference manual to find ones spiritual match, really made in heaven by the Devas.
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Rules:
o No temple or house-building to commence in the lunar months of Jyestha, Ashadha,
Bhadrapada, Aswayuja, Margasira, Pushya and Phalguna as they connote respectively,
death, destruction, disease, quarrels, misunderstandings, loss of wealth, incendiarism
and physical danger.
o Lunar months of Chaitra, Vaisakha, Sravana, Kartika and Magha are the best.
o Sun should occupy fixed signs {2, 5, 8, 11}, or at least movable signs {1, 4, 7, 10}, but
dwiswabhava or common signs {3, 6, 9, 12}, should be rejected.
o Foundations are best laid in Nakshatra’s : Rohini, Mrigashira, Chitra, Hasta, Jyestha,
Uttara Phalguni, Uttara Ashadha and Sravana. Mediocre Nakshatras are Swati, Pushya,
Anuradha, Ashwini, Satabhisha, Uttara Bhadra and Revati.
o All the odd tithis (lunar days) except the 9th (Navami) are good. Even tithis 2, 6, and 10
are auspicious.
o Monday, Wednesday, Thursday and Friday are the best. Saturday should be rejected as
it connotes theft. Sunday should be avoided unless strong.
o Fixed signs of planet occupancy are the best. Movable signs shoulod be rejected.
Common signs may be preferred provided they are occupied by strong benefics.
o The rising sign at the time of laying the foundation should be highly fortified by the
disposition of malefics in 3rd, 6th and 11th houses and benefics in kendras and trines.
o The 8th house must be vacant and not aspected by malefic planets.
o Varahamihira says after finishing the Puja the first foundation-stone shall be laid on the
north-eastern corner of the site. If a temple is the foundation, then place a jewel for
each Deity under the first foundation-stone.
Example 1 : To Find the Date of Commencement of Building a Temple in Nelspruit, South Africa to
the closest time to the New Year of 2008:
Using the Muhurtha Tool in Jyotish Computer Program (www.jyotishtools.com ) manipulate the
planets and constellations to form a Muhurtha chart; such that a Muhurtha chart incorporates all the
principle above, as close as possible. The Lagna was placed in Simha so as to have the 8th house
empty. The Papasthana Houses {3, 6, 11} were to have malefics and only Rahu in Makara was able to
be in the 6th. For Simha Lagna the following chart of Benefics and malefics was found:
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Planets Malefics Benefics Neutral
Mercury Sun Moon
Venus Mars
Saturn Jupiter
Procedure:
To find the date of commencement of temple building proceeding from date 29 April 2009 ( the date
the chart was drawn ). Use the Muhurtha Tool in Jyotish Computer Program www.jyotishtools.com
and manipulate the planets and constellations to form a Muhurtha chart; such that this chart follows all
the injunctions of Vastu Law.
1. the month of Sravana (7/21/09 to 8/19/09 ) is the first favourable month from the above proceeding
date.
2. the first possible date of commencement (ground-breaking, fence erection) is 26 July 2009.
3. the time is not to be before 07 21hrs EST for commencement (+1 hour for American Daylight
Savings Time).
4. the Sun was placed in the 4th sign Karka (9:39 Cancer), a moveable sign. It may be noted that
Surya is in the Nakshatra of Pushya, the most auspicious and atmakaraka of the constellation’s.
5. the Moon was placed in 10:00 Virgo (Kanya) in the nakshatra Hasta, and is most auspicious.
6. the tithi is even – Shasti (6th lunar day), and is most auspicious.
7. the weekday day is Sunday and a strong day because of the celebration of the festival of Naag
Panchami. A Puja to the Naga’s of the temple plot could be done and milk poured into any snake
hole found.
8. the 8th house is empty as required by Vastu Law. Thus the Lagna was placed in Simha (As 00:02)
so as to have the 8th house empty. The Papasthana Houses {3, 6, 11} are occupied by malefic
planets: Moon,
Rahu, Venus. The kendras {1, 4, 7, 10} are occupied by benefics : Jupiter and Mars. For Simha
Lagna the
following summary chart of Benefics, Malefics, and various Houses are found:
Checking for Vedhas and the Ashtakavarga of the Planets and Signs :
(i) In the above chart none of the planets in the above signs effect any vedhas. This is quite remarkable
as some always occur. This date of commencement is blessed for groundbreaking.
(ii) The strength of the planets (BAV-Binnastakavarda) are in Bindus out of 8:
Jupiter/Mars/Venus/Ascendant = 5; Mercury/Sun = 4; Moon= 6; Saturn= 2.
The strength of signs (SAV-Sarvastakavarda) are out of 35:
Vrishabha = 35 (occupied by Mangala/Sukra); Karka = 25 (occupied by Surya/Budha); Simha= 23
(Occupied by Sani, Lagna); Kanya=25 (Occupied by Chandra); Kumbha= 27 (Occupied by
Guru).
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Results (Bhashya) :
There is sufficient strength of the major planets and signs to effect there positive asterisms against
any doshas. Kuja and Sukra are particularly strong planets. Mars is the yogakaraka and these
planets are in a strong rasi. They show that the strength of the administration of the temple will be
strong, positive, fair and have good mental and emotional aisvarya’s. The planet Guru in Kumbha
reveals that the Hotri of this temple will be of strong virtue of good conduct and shower
compassion on all the devotees. Sani aspects Guru from the rising Lagna. Sani always signifys
dispassion or vairagya in his positive role. In this case Sani in a negative role is weak and unable
to effect any negativity on the Hotri or devotees of the temple, even if they were in Sade Sati.
Analysis :
D.O.B. 1836-02-18
Projected DOD: 1884-07-08
Dasa: Ketu/Rahu
Age: 48.58
Actual Date of Death:
Date: 1886-8-16
Dasa:
Age : 50.67
% Proj : Actual = 95.88
1st Muhurtha 1875-4-3 all parameters in Lagna, rasi chart (upper right).
2nd Muhurtha 1881-5-20, 2nd stage of life (age 50-chart lower left), Sa in Bharani 13:20
ruled by lord Dharmaraja. (lower left)
3rd Muhurtha 1884-07-08, Jupiter moved clockwise to the trine position in sign of Karka
16:40 to the constellation Revati in 16:40 Pisces (lower right).
When prana leaves the body with the souls attributes this is the time of ‘death-rebirth’ and
Jupiter must be in a trine position (or maraka 7th ) to the Divine Mother in 16:40 Revati,
sign of Meena. Jupiter is thus moved clockwise, as the 2nd stage of life was indicated in the
2nd Muhurtha. See 5112 Method of Longevity page 155. Predicted age: 48
The actual mahasamadhi chart is : 1886-8-16, Ju in Hasta (Virgo) - a maraka position to
Revati! Actual age: 50
Notes: Sri Ramakrishna was an Avatar, the Hotri at the Dakshineshwara temple in Calcutta. The
temple is dedicated to Mother Kali. He did not pass through the star Revati, the sign of a liberated soul
for those who do so, but instead passes through the star Hasta ruled by the Moon in the form of Shakti
(Nirriti). The primary motivation of Hasta is Moksha and the sign Kanya is ruled by Savitar, a healing
sign, and its constellation promotes the practice of meditation and yoga.
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Yogas
Yoga Varga Yoga givers Results ascribed to yoga Brief definition of yoga
Adhi yoga; D-1; Me, Ju, Ve; King, minister or an army chief; Benefics in 6th, 7th and
8th from Moon
Kedaara; D-1; Naabhasa yoga - throughout life Happy, wealthy; Seven planets in 4
rasis
Sankha; D-1; Ju, Ma; Wealth, good spouse and children, kind,
pious, intelligent, long-lived; The 5th and 6th lords
in mutual kendras, strong lagna lord
Harsha; D-1; Ma; Happy, strong, good-natured, invincible; The 6th lord in the 6th
house
Maha Yogada; D-1; Su; Power, authority and wealth; Associated with lagna, GL and
HL (by aspect, conjunction or
ownership)
Maha Yogada; D-1; Ma; Power, authority and wealth; Associated with lagna, GL and
HL (by aspect, conjunction or
ownership)
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Maha Yogada; D-1; Me; Power, authority and wealth; Associated with lagna, GL and
HL (by aspect, conjunction or
ownership)
Maha Yogada; D-1; Ju; Power, authority and wealth; Associated with lagna, GL and HL
(by aspect, conjunction or
ownership)
Maha Yogada; D-1; Ve; Power, authority and wealth; Associated with lagna, GL and
HL (by aspect, conjunction or
ownership)
Maha Yogada; D-1; Sa; Power, authority and wealth; Associated with lagna, GL and
HL (by aspect, conjunction or
ownership)
Maha Yogada; D-1; Ke; Power, authority and wealth; Associated with lagna, GL and
HL (by aspect, conjunction or
ownership)
Viparita Raja Yoga;D-1; Me, Ve; Success after pressures or someone else's losses;
The 8th and 12th lords in
conjunction or samasaptaka
Rajayoga;D-1; Sa; Success and high achievements; Same planet aspecting lagna in D-
1, D-9, D-2, D-3, D-12, D-30
Raja Sambandha;D-1; Ma, Su;Important person in a king's court; Dispositor of amatya
karaka conjoining/aspecting 10th
lord
Birth Nakshatra or Constellation in Ardra (Explained Below). Those born in Ardra have Human
Ganas (Bodys), Ruled by Rahu, Devata=Rudra and are Vata (mostly) Prakruti (Constitutions). The
Yoni is the Dog.
Attributes:
Atmakaraka Guru aspects the sign Karka- ruled by Chandra. Chandra is the 12th house from the divine
9th Chandra Bhava. This aspect gives a medatative mind, divine knowledge and worship,
emancipation/liberation, leading to Moksha. The tithi is just into a waxing Moon 50.22% remaining in
the highly significant Krishna Chaturti period of Lord Shivanataraja, during Ushas rise @ 6:23 hrs.
Rahu is with the benefic Moon in the 8th house of longevity with all its negative attributes, like Lord
Rudra assumed, when he drank the kalakuta poison during the churning of the Mandakini galaxy. Is
not Satya Sai Baba like this assuming into himself all the negativities and woes of mankind, purifying
those in the process? Mulitrikona Kuja, in his own house, aspects with great power, Satya Sai Babas
Lagna. This makes him almost invincible. Dispassionate Ketu in the 2nd house of speech gives him
powers to enunciate the Sastras to his devotees; Guru in the 3rd house gives him divine communicative
powers that infuse the mantras into their minds and purify them. Surya-Atman, Budha-Buddhi, Sukra-
Rudraguru, Shani-vairagya, are all in the birth Lagna forming the saguna and nirguna-body, the
svarupyam and naama that is Satya Sai Baba. Sri Lagna in the 12th house is Laxmis blessing to the
Lagna and his birth. Yet we must not be deceived by his jaati or varna for its fall in Kumbha ruled by
Shani and Rahu indicates his birth was for Seva, service to the devotees, and not for any other purpose
198
in the varna indicated by Shani. He is here renunciative of all personal wealth and has not Satya
Sai Baba opened up hospitals, clinics, and schools all free of fees and tuition to the poor?
Finally the key to the interpretation of this divine chart is to be found in Jaimini analysis of the D-9
Navamsa chart of Satya Sai Baba. If the above view was from Maharishi Parasara, and the following
chart from Jaimini corrolates then there can be no doubts to Satya Sai Babas divinity and truthful
nature.
Jaimini Analysis
The D-9 chart follows:
Satya Sai Baba ends his life cycle here on Earth in Revati. The significance of his birth in
the Ardra star and end in Revati cannot be more emphasized than this:
Lord Shiva starts the Maha Shiva Ratri when the Ardra star is bright on the horizon during the
month of Phalguna on the cathurdashi of krishna paksha, then the Moon is in Sravana.
Satya Sai Baba had his birth in the nakshatra of Ardra on the chaturdashi of krishna paksha in
the auspicious month of Margasira and ends his life in the Sun/Moon Dasa of the star Revati,
the Nakshatra where meritorius souls have reverted back to their natural state, a self-realised
soul.
The dictum of Satya Sai Baba is,’ Love All, Serve All’. By practicing this and learning from
Satya Sai Baba how to elevate our mind out of our mundane body existence, and by selfless
service to mankind, we will experience the enlightenment of the bliss of the Self.
“Om Sayeeshwaraya Vidmahe Sathya Devaya Dheemahi Tannah Sarvah Prachodayaat.”
202
The Shiva-Shakti (Prema Sai Baba) Chart
In 1960 Satya Sai Baba said he had 59 years left to live because he was to give up his body (tyage
kshepani shakti) to make way for the third incarnation in the trinity of Shrdi Sai Baba-the dharma of
work, Satya Sai Baba-the dharma of worship and become Prema Sai Baba-dharma of wisdom. He said
this third incarnation will take place about 8 years after his death. Shrdi Sai Baba was the avatar of
Shiva, Satya Sai Baba is the avatar of Shiva-Sakti and Prema Sai Baba would be the avatar of Shakti
although he said he will be in the male gender.
The mahasamadhi chart of 2011 becomes the Prema Sai Baba chart after eight years, hence the 2019
chart above when the Moon is in the beginning of the Nakshatra of the Ardra star, 16:40 Gemini.This
agrees with words spoken in 1960, because he ceases to be in the body of Satya Sai Baba in 2019 and
becomes the body of Prema Sai Baba. The Brahma Sutras explain: The gross body disintegrates into
the five elements after death. Prana moves upward with the soul as it rises after death and now
animates the astral or akasic body which is an outline of the gross body. This transcendental bodies
soul still has the attributes of the previous gross body, called residual karma, and like a sheath covers
the atman. These sheaths or koshas are five in number and is the individual soul and is the animal
nature of the deceased person. If the person is to incarnate again these sanchita (seed) karmans are
carried forward with the vasanas or mental temperments into the next new life. In the case of an
Avatar, the astral body, shedding its koshas, merges immediately with the Lord after death, but if
there is a new mission to bless the worlds, the atman of the astral body enters a gross bodily form. This
is what Satya Sai Baba meant when he said he has 59 years left to remain in the personage of his body
up until the Prema Sai Baba form is assumed.
Looking at the 2019 chart, Shani, the planet of renunciation, with Ketu, the planet of final salvation,
renunciation, and divine knowledge aspects Sukra and produces the very auspicious Tapaswi yoga- a
dedicated and selfless soul. Budha the planet of brilliant communication and speech is exalted in his
own house and with the planet of truthful speech Sukra and the the planet of righteous intellect, Surya.
The birth lagna is with the planet of dharma, Guru, in the house of the atmakaraka Mars, and aspected
by him.The strength of the steely planet Kuja gives an indomitable will to serve others in the pursuit of
divine wisdom. This is the birth chart of an Avatar!
203
Yoga -
Jataka Parijata ( Rishi Vaidya Natha) gives a brief account of the results of the Yogas under
which one is born. This text is summarised here :
Karana
The karanas should always be taken into consideration either for an in-depth
study of the nature of the native or for fixing up a Muhurta.
e.g. The distance between the Su and the Mo is divided by 6 then +1 to find the
Karana position in the table. The first seven karanas are beneficial , while the next
four are not good.
204
20th 39 Kaulava 40 Taitila
Tithi Karana Karana 21st 41 Gara 42 Vanija
1st 1 Kimstugna 2 Bava 22nd 43 Vishti 44 Bava
2nd 3 Balava 4 Kaulava 23rd 45 Balava 46 Kaulava
3rd 5 Taitila 6 Gara 24rd 47 Taitila 48 Gara
4th 7 Vanija 8 Vishti 25th 49 Vanija 50 Vishti
5th 9 Bava 10 Balava 26th 51 Bava 52 Balava
6th 11 Kaulava 12 Taitila 27th 53 Kaulava 54 Taitila
7th 13 Gara 14 Vanija 28th 55 Gara 56 Vanija
8th 15 Vishti 16 Bava 29th 57 Vishti 58 Shakuni
9th 17 Balava 18 Kaulava 30th 59 Chatushpada 60 Naga
10th 19 Taitila 20 Gara
Calculations from Chart: To Find Karana
11th 21 Vanija 22 Vishti Data:-
12th 23 Bava 24 Balava 1. (Su-Mo)/6 +1 = Karana
13th 25 Kaulava 26 Taitila 2. Su: (14:02) = 285:58
14th 27 Gara 28 Vanija 3. Mo: (20:42) = 39:18
4. Difference D = 246:40
15th 29 Vishti 30 Bava 5. D/6 +1 = 42.1
16th 31 Balava 32 Kaulava 6. There are 6-degrees in each karana.
17th 33 Taitila 34 Gara 7. (43) Vishti-opposed to everyone, given to sinful deeds,
18th 35 Vanija 36 Vishti censures by the public, self-reliant, honoured by his
19th 37 Bava 38 Balava followers.
Rishi Vaidyanatha gives the results of the Karanas under which one is born. The summaries are:
(1) Bava- engages in juvenile activities, valiant.
(2) Balava- modestly dressed, respected by the rulers.
(3) Kaulava- has horses and elephants, engaged in handsome activities.
(4) Taitila- virtuous, speaks sofly and virtuuously.
(5) Guraja- powerful, has no foes.
(6) Vanija /Vajra- The person of this Karana will have good business acumen and will be capable of succeeding in any
type of business.;skilled speaker.
(7) Vishti- opposed to everyone, given to sinful deeds, censures by the public, self-reliant, honoured by his followers.
(8) Shakuna- astrologer or astronomer, enjoys steady prosperity.
(9) Chatushpada- faces many misfortunes, aquanted with many activities, gentle, intelligent, wealthy
(10) Nagava- dignifies, rich, strong, and boastful.
(11) Kinstughna- works for others, fickle mind, and fond of humour.
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Tithi = Panchami: Those born on this day will be intelligent and live long. They will
have strong moral character.
Sunday Those born on this day will talk much, be courageous and like to travel
The person born on this day will be soft, calm and truth-loving and have a good personality
Monday
and strong convictions.
The person born on this day will show anger and courage. They have the capacity to do
Tuesday
things well and seek favours from women
Wednesday The person born on this day will be good to look at and will have high intellectual interests
The person born on this day will be kind, compassionate, practical and eager to use time
Thursday
properly.
Friday Persons born on this day will prefer white clothes and will be practical.
Generally, persons born on this day will be poor, lean and unwise in dealing with others.
Saturday
They will be emotional in nature and may be indiscrete with their emotions.
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Cancer
A native girl was born 1994-03-15. It is to be determined if Cancer can be an ailment in later life.
The birth chart is below:
The fact that these planets are in the chart in bad signs and conjoined does not mean one
will get cancer. One has to examine all the factors; the periods of the planets, their
strengths, and the divisional charts D-6 (health troubles), D-8 (sudden and unexpected
208
troubles), D-16 (happiness, comforts and discomforts) and D-30 (diseases,
punishments). Prognosis can be determined by the strengths or weaknesses of Kuja, Shani
and the sign they are in:
Kalapurushas:
Face – the factors to be considered are : Moon, Venus, the 2nd house and Taurus, besides
Mars, Saturn and Rahu.
Lungs – come under the 3rd house, Gemini, Aries, Libra and Mercury.
Throat – is mostly governed by houses the 2nd, the 7th and the 11th.
Shoulder – involves houses, the 2nd, the 12th, the 3rd and the 5th , Atmakaraka, Jupiter, the Sun
and Ketu.
Breast Cancer – refers to the 3rd house, Gemini, Mercury and the Moon.
Cancer of the Stomach – comes under the houses the 5th, 6th and the 8th, Leo the Sun and
Jupiter as the lord of the Drekkana occupied by Saturn.
Cancer of the Spleen – as that of the lungs is indicated by the Moon and Rahu.
Cancer of the Hips- is controlled by houses the 6th, the 9th, the 4th and the 10th, Sagittarius, and
Jupiter.
Cancer of the Spine – is indicated by Karka, Capricorn and Saturn.
Cancer of the Blood (Lukemia) – is indicated by the Moon and Mars, and also by the Sun’s
relation to these and to Saturn.
Cancer of the Gall Bladder – refers to the 8th house and to Scorpio and Pisces.
Uterine Cancer – refers to the Moon, Mercury, Venus, Saturn and the 7th house.
Analysis:
Use the Chara Paryaya Dasa in Jagannatha 7.33 to diagnose for Cancer.
The period from the Chara Paryaya Dasa of D-6 Health Chart below is:
Ma/Sa in Gemini on to 2057-01-15 to 2057-11-17. the cancers that can take place from
Gemini during this time are the Lungs and or Breast taken from the list above. For the planets
Saturn and Mars to give their malefic effects they have to be strong and without opposition
from other planets in the birth chart (vedhas). The planet strengths are: Shani= 2 (weak),
Kuja=5 (strong) and the sign strength = 30 (strong). There are no vedhas.
Cancer is possible because Kuja is strong in Chara Paryaya Dasa of the health chart.
Treatment is prevention by palpation and observation of the breast area throughout life and
especially leading years up to 2057.
209
The period from the Chara Paryaya Dasa of D-8 below is:
Ma/Sa in Pisces on 2081-03-16 to 2087-03-16. the cancers that can take place from Pisces during
these times are cancer of the gall bladder. The planet strengths are: Shani= 1 (weak), Kuja=3
(weak) and the sign strength = 27 (below average strength). There are no vedhas. Cancer of the
gall bladder is unlikely due to weakness of planets giving effect.
The period from the Chara Paryaya Dasa of D-16 below is:
Ma/Sa in Aquarius on 2011-03-16 to 2016-03-15. The cancers that can take place from Aquarius
during this time are none.
The period from the Chara Paryaya Dasa of D-30 below is:
210
Ma/Sa in Saggitarius on 2048-03-15 to 2054-03-16. The cancers that can take place from
Saggitarius during this time are cancer of the hips. The planet strengths are: Shani= 2 (weak),
Kuja=2 (weak) and the sign strength = 26 (below average strength). Cancer of the hip is
unlikely due to extreme weakness of planets .There are no vedhas.
211
Jaimini Sutram
by Maharishi Jaimini
Summary of the Sutrams for Birth Chart Analysis:-
Aspecting signs and aspecting planets within those signs follow the twelve signs of the Zodiac
beginning with Mesha (Aries). They are classified sequentially into Cardinal signs {1, 4, 7, 10},
Fixed signs {2, 5, 8, 11}, and Mixed signs {3, 6, 9, 12}.
Sutra 1.2 : The Cardinal signs aspect the Fixed signs; the Fixed signs aspect the
Cardinal signs; the Mixed signs aspect themselves.
Sutra 1.3 : The planets occupying a sign have aspects similar to those of the sign
concerned.
Notes: This means that planets in signs aspecting a sign is the same as if the planet
was in the aspected sign.
Sutra 1.26 : in all odd signs the counting is to be in the right (clockwise
) direction. In even signs the direction is to be in the reverse (anti-clockwise)
direction.
Sutra 1.27 : in some cases this procedure is not applicable.
The Atmakaraka in thedasa
Example: in sthira Navamsa
methodchart of a native
of longevity the becomes the karakamsa
Vrishamapada – odd grouplagna of that
of signs
chart.are
This lagna has great
: {1,2,3,7,8,9} significance
the Samapada in the
–even Jaimini
group system.
of signs are : {4,5,6,10,11,12}
212
1.3.3 11th Benefic Benefic If the planet referred to in the previous sutra is a
benefic the gains or profits would be legal,
through righteous ways.
1.3.4 11th Malefic Malefic If the planet involved in the above condition is a
malefic, the gains are unlawful.
1.3.6 12th Planets Planets When the 12th from AL is associated with planets,
the expenditure is greater than the earnings. Notes
: if malefics are associated with the 12th , the
expenses are not for good things.
1.3.7 12th Su, Ra Su, Ra The expenditure or losses arise because of
and Ve and Ve governmental action.
1.3.8 12th Su, Ra Mo The losses are definite in the above.
and Ve
1.3.9 12th Me Me The losses arise due to the litigations from the
cousins and near relatives.
1.3.10 12th Ju Ju The expenses arise due to the need to pay taxes.
1.3.11 12th Ma and Sa Ma and Sa The losses arise from brothers.
1.3.12 11th All above All above If these planetary dispositions above (for the 12th
planets planets house) refer to the 11th house these very sources
are those of gains or income.
1.3.13 7th Ra or Ke Ra or Ke The native has an ailment concerning his
stomach.
1.3.14 2nd Ke Ke The native shows signs of premature aging.
1.3.15 2nd Mo, Ju or Mo, Ju or The native becomes prosperous and wealthy.
Ve Ve
1.3.16 2nd Planets Planets If planets are in exaltation, the native becomes
prosperous.
1.3.17 Planets Planets The results given with reference to the Karakamsa
All above are applicable also in the case of arudha lagna.
From KL
218
Upapada lagna
Sutra 1.4.1 : the arudha of the house behind the janma lagna is upapada.
Notes : to find the Upapada lagna found out where the lord of the 12th house from this
lagna is. Count the same number from that lord. That sign is the upapada lagna.
Sutra 1.4.3 :while examining a chart in the light of upapada, the Sun is not to be
considered as a malefic.
Notes: there are down-right malefics or krura planets like Ma, Sa and Ra. The Su is
only a papa graha or a simple malefic. In the rules based on upapada, the Sun is a benefic.
Om. Lord Genesha limitless peace though livest in the music of the
vena, thy song is radiant charm, come my lord come show me the way
to freedom from suffering, with thy pervading sight watch over us
Shambu, Khumaresha, thou art perfect happiness Shankarara ,
Gangadhira, thou art auspiciousness Kantha, let thy golden feet protect
us, lord Linga thou art ecstatic love, thou art the divine steps of
dancing feet, protect us lord protect us in all your mercy, allow us to
serve at thy feet heavenly father, for it is thee who preserves and
supports our earth and its boundless skys. Om
According to ancient astrologer Varahamihira, there is an intimate connection existing between the
planetary positions at conception and those at birth. Therefore it is possible to rectify the time of birth
by adjusting the Moon and Ascendant at birth and at conception (prasna).
Even : The first half of an even sign is ruled by the Mo. The second half by the Su.
From the sign occupied by the Moon is it an odd sign or an even sign? What half of sign
does the Moon lie in?
o The Moon lies in an even and second half of sign, indicating the day time.
(iii) Find the Pada Period of Birth Time from Syllables of a Name:-
A chart is used for each Nakshatra to translate the syllable of a name and note which pada it
falls in.
Note: Name and form constitute the whole universe of existence (Sat). Therefore a persons
name given by ones parents is intuitive knowledge taken from the cosmic memory of that
parent. The syllables of that name form the mental cognition of that childs existence.
From the chart of Naama (sounds) find the pada (time) from the sarvatobhadra chart
vowels and consonants that are in a square formed from the Moon (Mo) to the Ascendant (As).
The syllable set is :
{a, lu, v, o, ah, k, h, au, am, luu, d, uu, m t~, p, r}; the subset for Rohini is {d, h, v, aa, uu}. The
combination set is: {dh, dv, daa duu, hv, haa, huu, vaa, vuu}. The set {dh, vaa, vuu} is
possible. Which one is it?
The strongest vowel-consonant is the intersection of the Mo and the As. Which is :
{aa}. Therefore vaa is the strongest combination. Pada 2 is chosen!
Each pada has a time of 6 hours running from midnight to 06:00hr for the 1st period;
0600-12:00 for the 2nd period; 12:00-18:00 for the 3rd period and 18:00-24:00 for the 4th period.
Yogas
Yoga; Varga; Yoga givers Results ascribed to yoga; Brief definition of yoga
Professions
His 10th house is ruled by Shani. Atmakaraka Sa makes the native highly capable in
administration. Ability needs industry; and it is a well stationed Sa that makes one not only
industrious but methodical therein.
The 11th house which is a house of gains is also ruled by Shani. Sa is also a planet of gain in
livelihood and fortune.
The 12th house, a house of loss is ruled by Guru. There are expenses for not good causes, thus
waste.
The 1st house or Lagna is ruled by Ma with Ma. He has strength and leadership abilities.
Marriage
Some of the degrees which are involved in the consideration of marriage.
Taurus ~(Ju 18 28’) one is fond of his family, but is really despotic and unscrupulous.
From Marriage Table:
Nakshatra-
Marriage allowed in the same for Rohini: husband and Mrigasira: wife.
225
Kuja Dosha-
There is none in either spouses chart.
Sutra 1.26 : in all odd signs the counting is to be in the right (clockwise
) direction. In even signs the direction is to be in the reverse (anit-
clockwise) direction.
Sutra 1.27 : in some cases this procedure is not applicable.
Example: in sthira dasa method of longevity the Vrishamapada – odd group of signs
are : {1,2,3,7,8,9} the Samapada –even group of signs are : {4,5,6,10,11,12}
I-Data
Using computer program Jagannatha Hora Lite 7.32 the following data of a birth chart was obtained
:
Body Longitude Nakshatra Pada Rasi Navamsa
Short, Medium and Long life Determinants by Kendras, Panapharas and Apoklimas:
Sutra 2.1.19 : if the lords of the 2nd and the 8th from lagna are strong and occupy
Kendras {1, 4, 7, 10}, Panapharas {2, 5, 8, 11}, or Apoklimas {3, 6, ,9,12}, they cause
respectively long, middle and short lives. In the same way we have to consider the lords of the 2nd
and the 8th house from the AK also.
Notes: of the lords of the 2nd and the 8th, we have to find out who is stronger. It is the stronger
one we have to consider and see whether he is in the kendras, panap1haras or apoklimas. If the
lagna is odd, the 8th house is counted clkwise; and if it is an even sign the 8th is taken in the
anti-clkwise manner.
The 8th house lord is Ma @ 5BAV and occupies the Lagna and in his own sign, this is a
Kendra. The 2nd house lord is VE @ 4BAV. Mars is stronger.
Ma in a Kendra gives long-life.
Notes: Shoola rasi’s are the trikona signs {1, 5, 9}. If one has a short life, death comes before
the period (dasa) of 5th sign from Rudra begins. If it is medium life, death is between the
periods of the 5th and the 9th signs from Rudra. If there is long life, death is in the period of the
9th to the 12th signs.
Sutra 2.1.38: even when the weaker Rudra is aspected by a benefic and is with a benefic,
longevity extends up to the end of Shula rasi period.
Sutra 2.1.39:The above result is not to be predicted if a malefic other than the Sun is
associated with the condition mentioned in the previous sutra.
Notes: the Su must be in conjunction or aspect with the 1st, 5th or 9th signs for the Shula rasi
periods to be predicted.
o The Sun is in Makara thus in aspect with the 5th sign (by Jaimini’s Aspect Chart). For Jaimini
a Bhava and a Rasi are the same thing. The Shula Dasa is applicable thus from sutra 2.1.39.
The Shula Dasa follows using Jh 7.33 :
227
Shoola dasa (troubles and death):
Maha Dasas:
Sutra 2.1.45 : depending on the short, medium or long life death comes in the periods of
the 1 , 2 or 3rd Shula signs respectively.
st nd
o The 3rd Shula sign from the interval given is long-life so Aq: 2032-01-28 (12:26:50) -
2041-01-27
2032-01-28 : age 90
Sutra 2.1.58 : of the death inflicting planets generally the lord of the
th
6 (Chittanatha) causes death.
Notes: this can be 6th from from the janma lagna or the Ak (i.e. Me)
Sthira Dasa
Jaimini called this dasa Sthira because the number of years in each dasa is fixed. This dasa is
important in fixing also the time of death.
Movable signs {1, 4, 7, 10} – chara - have a duration of 7 years each.
Fixed signs {2, 5, 8, 11} –sthira - have a duration of 8 years each.
Common signs {3, 6, 9, 12}-dvisvabhava -have a duration of 9 years each.
The Sthira dasa starts from the sign where Brahma is located.
- When Brahma is an odd sign, the dasas follow the clkwise pattern
- When Brahma is an even sign the dasas follow the anti-clkwise pattern.
Example Chart : Brahma is Me. This is an odd sign so the sequence is clkwise.
Me in Kumbha is a fixed sign: 02:15. For 8 years this is 30-degrees. Thus:
(2.25/30)*8=0.6years
- Thus in Janma Rashi each planetary transverse and sign is totaled from the 12 signs to give an age of
longevity.
- As there are 12 signs, there are 12 antardasas in each dasa.
- The sub-periods of movable, fixed, and common signs have a duration of 7, 8, 9
months
- The antardasas of a sign are clkwise if odd sign or anti-clkwise if even sign.
-
228
Sign calculations years Cumulative effects
years
Kumbha : Brahma = Me (2.25/30)*8 0.6000 0.6000 Separated from parents 1st year. In
foster homes-good parenting
Meena (30/30)*9 9.0000 9.6000 United with parents. Difficult father,
loving mother
(28.6/30)*7 +1 7.6733 17.2733 Problems with father.
Mesha: Sa=Ak
(20.7/30)*8 +1 6.5200 23.7933 Father deceased. University studies.
Vrishaba : Mo Emigrated to South Africa after
completion.
Ju exalted
Mithuna (30/30)*9 9.0000 32.7933 Bad 1st marriage-annuled; birth of 1st
daughter. Taught school in
Swaziland.
(30/30)*7 7.0000 39.7933 Good 2nd marriage-son born. Own
Karka business in Swaziland.
(30/30)*8 8.0000 47.7933 Own business in Botswana. 2nd
Simha daughter born. Return to Swaziland
1989.
(30/30)*9 9.0000 56.7933 Business’s succeeding in South
Kanya Africa and Swaziland, several houses
and vehicles - much wealth. Sold and
left for U.S. several years later, lived
there briefly but returned to South
Africa, found a Guru, initiated in a
Subramuniya temple, start of
Vedanthic studies.
(30/30)*7 7.0000 63.7933 Live in U.S. 2 years, wife to receive
Tula degree from College. Coordinator for
building of new temple in community
of Hindus in South Africa.
Vrischika (30/30)*8 8.0000 71.7933 Retired at Siva-Visnu temple and
community in South Africa.
Dhanush (30/30)*9 9.0000 80.7933
Makara: Ve exalted (23.8333/30)*7 +1 6.5611 87.3543
Children
Having Children (i) :
Ju the significator of children is in the 5th the house of children for male
natives.
Twelfth House :
When it is not clear from the 5th , 9th or 11th houses that sons or daughters
can be predicted, looking to the 12th house can show probable cause for a birth
of at least the first child in a natives chart.
The feminine or masculine aspects of a sign or a planet determine the
gender of one or more children from the 12th house; if several planets are in the
12th determine the strength of each and choose the strongest to deceide gender.
The 12 house is ruled by Ju. A son will come first.
th
Calculate : Husband
Bijasphuta- Su, Ve, Ju
1. from Aries to the Su : 30 00 –28 36’(Sa)+8*30+13 53=255 17’
2. from Aries to Ve: 30 00-28 36’+8*30+23 55’ =265 19’
3. from Aries to Ju: 30 00-28 36’+ 18 28 = 19 52
4. Total =540 28’
th
5. 540 28’–360=180 28’’; 180 28’/30=6.0156 or 7 house : 0.93’
6. The 7th house is one of the points (1, 5, 7 , 9) and there is no malefic in the 9th.
Result:There will be children in the 1st part of life
Calculate: Wife
Kshetrasputra : Mo, Ma, Ju -
1. Aries to Mo: 2*30+06 20’= 66 20’
2. Aries to Ma: 3*30+10 39’= 100 39’
3. Aries to Ju: 7*30+1 24’ = 211 24’
4. Total =378 23’
5. 378.3833-360 =18.3833
6. 18.3833 =18 22’59”
Result: Aries the 1th house is in {1, 5,7, 9} – There will be children in the first part of life.
1. 2nd sequence no. = 7th lord Ma (from Ju) 3. If 90°<D<150°, then S=150°-D
2. Aspect degrees are : Ju : 30:00 -18:28= 11:32 4. If 150°<D<180°, then S=2D-300°
Houses in between : 10*30 = 300:00 5. If D=180°, then S=60°
Ma : = 15:03 6. If 180°<D<210°, then S=150°-D/2
D= 315:03 7. If 210°<D<240°, then S=270°-D
3. D> 300 degrees thus S=0
8. If 180°<D<300°, then S=150°-D/2
4. NOC =1
Note: 2 children were born. The 2nd was a gift from
Brahman. Rules for Sa:
1. If 30°<D<60°, then S=2D-60°
Rules for Ju:
1. If 30°<D<60°, then S=(D/2)-15° 2. If 60°<D<90°, then S=120°-D
2. If 60°<D<90°, then S=D-45° 3. If 90°<D<120°, then S=90°-D/2
3. If 90°<D<120°, then S=D/2 4. If 120°<D<150°, then S=150°-D
4. If 120°<D<150°, then S=180°-D 5. If 150°<D<180°, then S=2D-300°
5. If 150°<D<180°, then S=2D-300° 6. If 180°<D<240°, then S=150°-D/2
6. If 180°<D<210°, then S=150°-D/2
7. If 210°<D<240°, then S=D-150° 7. If 240°<D<270°, then S=D-210°
8. If 240°<D<270°, then S=300°-D 8. If 270°<D<300°, then S=600°-2D
9. If 180°<D<300°, then S=150°-D/2
232
th
Regarding Varna: (caste etc. ) judge them from the 11 house from the Svakaraka ( lord of As)
If the 11th is owned by Ju, the native is a Brahmana.
In the case of other planets, following Krishniya and Jaimini and judging the
planets, determine the caste on the basis of the lord of the 11th, count is clkwise
irrespective of odd or even signs.
When the Svakaraka and the lord of the 11th from him have the association
(aspect or conjunction) of Ra , the native is a Chandala.
If such a Ra is with Sa, the native is a Mlechcha (Westerner).
The association of Ma indicates that he is a Nishada or Pulinda (forest tribe).
The association of Ve makes him a member of the royal family.
When Sa is exalted in this combination, the native is a Sudra and if Sa is
debilitated, he is an outcaste.
When Budha aspects or is in conjunction with the lord of the 11th or when the
lord of the 11th is the signs Mithuna or Kanya and is aspected or with Budha the
caste is Vaisya. If there is no association and the 11th sign is Mithuna or Kanya the
caste is Brahmin.
If there is more planets, the caste is determined by the strongest.
jati lord
Khsatriya Su, Ma
Sudra Sa
Outcaste
Ra
Result – The natives 11th house from the lord of lagna (Mars) is Kumbha ruled by Shani. Mercury is in
the 11th house. By Jaimini Sutra 1.2 and 1.3 the 11th house and the planets therein aspect the first house
or Lagna. The Lagna is occupied by Mars and Saturn. Thus Mercury aspects Saturn. The native is a
Vaisya.
233
Jaimini Sutras
The karakamsa is the position of the Atmakaraka in Navamsa.
Jaimini says that if Ketu the moksa käraka is in the
twelfth house from kärakamsa (or aspects the 12th
house), then the native has final emancipation. Further, if
these signs are Pisces or Cancer (the natural mokña
trines), or as some commentators observed that
Moksha is assured if the karakamsa lagna is Mesha or
Dhanush and there is a strong benefic in it or a strong
benefic aspecting it.
Sutra 1.2.70- The natives karakamsa lagna is in Dhanush and aspected by a strong
benefic planet Guru (5-BAV). Shani is only a 3 BAV and cancelled by strength of Guru -
Moksha is assured.
.Sutras 1.2.48 and 1.2.49 . The natives 9th house from AK in Navamsa has Ma and Ve. Venus is
a Malefic and Mars is a Benefic and the lord of janma rashi.
1.2.48 9th Benefic Benefic One will be righteous, truthful and devoted to the
teachers and elders. The nineth house is called the
house of Dharma, of Bhagya, of tapas.
o Only sutra 1.2.49 applies as Ma strength 3-BAV and Ve strength 5 BAV is greater.
1.2.49 9th Malefic Malefic The native will be untruthful, unrighteous and faithless to the
elders and teachers.
234
Notes:
Ma, Ve, Ke are in trine to the Ak= Sa a malefic planet. Thus this implies that mantra, tantra
and yantra knowledge is used by the native to invoke supernatural powers, and since this
planets is deposited in that positions 50% of its spititual energy is available. Papadrste
nigrahaka applies and the native has the powers to summon spirits, grahas etc by using
magical formulae.
“Trikoëe päpa dvaye mäntrika” implies that if two malefic planets are in trines to kärakamsa
the person is a mäntrikaimplying knowledge of mantra çastra and/or powers of invoking the
supernatural by magical formulae (Sutra 1.2.83). Ke and Ve are in trine to karakamsa lagna.
The maximum number of malefic planets influencing the trines can be four and give this 100%
strength. This will decrease to 75% for three, 50% for two and so on. The knowledge grades
can be täntrika, yäntrika and Mantrika respectively. Täntrika is derived from the word “tan” or
Body and “trai” to control. Thus, a täntrika can control the bodies of others or influence them
in a positive or negative manner. Yäntrika is one who uses implements and drawings (yantra).
Mantrika is one who uses Mantra alone. These are also grades of knowledge of the occult. The
point to be noted is that this only gives the extent of occult and spiritual knowledge. How is
this knowledge going to be used is the next question.
“Päpadåste nigrahaka”: if malefic planets also aspect these malefic planets in trines (or if at
least three malefic planets are in trines), then the native has the powers to summon spirits,
grahas etc by using magical formulae (Sutra 1.2.84).
Whatever planets are in trines to the kärakamsa, they will take the native towards spirituality
(Sutra 1.2.85) Natural malefic planets are normally inclined to take the native away from the
higher spiritual truths, but if they are in trines to the kärakamsa, they will follow the diktat of the
ätmakäraka and steer life towards realization of the spiritual self. Consider Mars in a situation of
extreme anger – if such a Mars is in trines to kärakamsa, the native will never use violent
methods, and will instead look for magical formulae or other means like a coral ring to
counter the negative influences.
235
On Spouses
Sutra 1.3.40 : when the lords of the 12th from lagna and the karakamsa aspect the latter [karakamsa
lagna], the native becomes a spend thrift.
Example chart: The 12th lord from janma lagna is Guru, lord of Meena. The lord of
karakamsa is Guru,and aspects the karakamsa lagna. Visvesvaran was a spend thrift.
Upapada lagna
Sutra 1.4.1 : the arudha of the house behind the janma lagna is upapada.
Notes : to find the Upapada lagna found out where the lord of the 12th house from the lagna is. Count
the same number from that lord. That sign is the upapada lagna.
o The Up is Gemini.
Table of resulting Jaimini Sutras on Upapada Lagna :
Sutra Distance from Planet(s) Planet(s) Effects
Upapada in house. Aspectin
g house.
1.4.2 2nd from Malefic The native renounces the world or looses his wife.
Upapada aspect= Notes: renunciation means sanyasa, the forth
lagna Ve asrama for a Hindu.
1.4.11 UP or 2nd Benefic The wife will be beautiful.
aspect =
Ma
1.4.13 UP or 2nd or Ve The wife or husband has serious blood-complaints
lords of UP or aspects like excessive menstrual discharges.
2nd
1.4.17 UP or 2nd Sa and or The wife or the husband suffers from nasal disorders
Ma like sinusitis and polypus.
Death of Relations :
Sutra 2.2.10 : the wife will die in periods of the signs which are trines (trikona) {1,5,9}
from the sign occupied by Guru.
Example : from chart the shula dasas (konas) from Vrishabha, Kanya and Makara. The worst
among these three will kill. Makara ruled by Sani is the strongest sign (29 SAV). The Shoola
Dasa started from the sign of the strongest sign Makara-(Capricorn) is when death will take
place. (See Dasa periods below.)
Maha Dasas:
Ar: 1942-01-27 (10:32:13) - 1951-01-27 (18:04:13)
Ta: 1951-01-27 (18:04:13) - 1960-01-28 (1:12:32)
Ge: 1960-01-28 (1:12:32) - 1969-01-27 (8:40:29)
Cn: 1969-01-27 (8:40:29) - 1978-01-27 (16:10:59)
Le: 1978-01-27 (16:10:59) - 1987-01-27 (23:36:08)
Vi: 1987-01-27 (23:36:08) - 1996-01-28 (6:49:17)
Li: 1996-01-28 (6:49:17) - 2005-01-27 (14:17:40)
Sc: 2005-01-27 (14:17:40) - 2014-01-27 (21:48:12)
Sg: 2014-01-27 (21:48:12) - 2023-01-28 (5:12:56)
Cp: 2023-01-28 (5:12:56) - 2032-01-28 (12:26:50) Wife will pass in periods: 2023-2032.
Aq: 2032-01-28 (12:26:50) - 2041-01-27 (19:55:49)
Pi: 2041-01-27 (19:55:49) - 2050-01-28 (3:19:40)
236
Trikona Dasa
Sutra 3.4.22 : now the Trikona dasa is being explained. In Sutras 1.1.25 and 26 it is said that in the
case of odd signs the counting is clockwise and that in the even signs the counting is anti-clockwise.
Sutra 1.1.27 stated that this principle does not apply sometimes:
According as the sign in question belongs to the Vishamapada or Samapada group, the years given
by a sign are derived by counting in the clockwise or anit-clockwise manner. The numner of rasis
intervening between the sign under consideration and its lord give us the years. (thus maximum of
12-years per sign ). This is the same as the method of Chara dasa. There we divided by 30-degrees
( for 1-year) into the total degrees given to the distance from a sign under consideration to its lord,
taking into consideration the sign’s grouping.
iv. The exceptions are in the case of Simha and Kumbha which follow anti-clockwise
sequence, and the case of Vrischika and Vrishaba which have a clockwise
sequence.
v. the Vrishamapada–odd group of signs thus are : {1,2,3,7,8,9} follow clockwise;
vi. the Samapada–even group of signs are : {4,5,6,10,11,12} follow anti-clockwise.
If the 1st dasa rasi belongs to the Vishama pada group, the subsequent dasas will be
those of
the signs: 5, 9, 2, 6, 10, 3, 7, 11, 4, 8, and 12 from it in this order.
o For example if Vrischika is the strongest trinal sign that is no. 1 in the above sequence-
clkwise to its lord; the 5th from that sign (Vrischika) is Meena –anticlkwise to its lord; the
9th sign is Karka-anticlkwise to its lord; the 2nd from that sign (Vrischika) is Dhanush-
clkwise to its lord; the 6th from that sign is Mesha-anticlkwise to its lord; the 10th from
that sign is Simha-anticlkwise to its lord; the 3rd is Makara-anticlkwise to its lord; the 7th
is Vrishaba-clkwise to its lord; the 11th is Kanya-anticlkwise to its lord; the 4th is
Kumbha-anticlkwise to its lord; the 8th is Mithunia-clkwise to its lord; the 12th is Tula-
clkwise to its lord. Hence the sequence {1,5,9,2,6,10,3,7,11,4,8,12} is satisfied.
If the 1st dasa belongs to a sign of the samapada group, the subsequent dasas will be
those of the signs 1, 9, 5, 12, 8, 4, 11, 7, 3, 10, 6 and 2 from it.
Example:
The strongest trinal sign from the Lagna ( 1st, 5th and 9th ) is the 1st at 27 SAV+2-planets, the sequence is
clockwise starting from Mesha. The sequence of signs is: Mesha, 5, 9, 2, 6, 10, 3, 7, 11, 4, 8, and 12 from
it in this order. Mesha, Simha , Dhanush, Vrishabha, Kanya , Makara, Mithunia, Tula, Kumbha, Karka,
Vrischika, Meena.
1-from Mesha to its lord Kuja in Mesha is Lagna-clkwise to Kuja= (15:03)/30=0.5016 years
5-from Simha to its lord who is Ravi in Makara-anti-clockwise, the distance is :
[7*30+30-14:02 (Sun)]/30 = 7.5322 years
9- from Dhanush to its lord Guru-clkwise, the distance is:
[5*30+18:28 (Ju)]/30 = 5.6155 years
2-from Vrishabha to its lord Sukra-clkwise, the distance is:
[8*30+23:50 (Ve)]/30 = 8.7944
6-from Kanya to its lord Budha-anticlkwise, the distance is:
[7*30+30-02:15 (Me)]/30 = 7.925 years
10-from Makara to its lord Shani-anticlkwise, the distance is:
[9*30 + 30-28:36 (Sa)]/30 = 9.0466 years
3-from Mithunia to its lord Budha-clkwise, the distance is:
237
[8*30+02:15 (Me)]/30 = 8.075 years
7-from Tula to its lord Sukra-clkwise, the distance is:
[3*30+ 23:50 (Ve)]/30 = 3.7944 years
11-from Kumbha to its lord Shani-anticlkwise, the distance is:
[10*30+ 30-28:36 (Sa)]/30= 10.0466 years
4-from Karka to its lord Chandra-anticlkwise, the distance is:
[2*30+30-20:42 (Mo)]/30 = 2.31 years
8-from Vrischika to its lord Kuja-clkwise, the distance is:
[5*30+ 15:03 (Ma)]/30 = 5.5016 years
12- from Meena to its lord Guru – anticlkwise, the distance is :
[10*30+30-18:28 (Ju)]/30 = 10.3844 years
Total = 79.5273 years - Indications are that Sthira Dasa is more accurate.
To Find Yoga
Calculations from chart : To Find Yoga
Data:- Su: 14:02 ; Mo 20:42
Add narayana longitudes (a planets position from Aries) of (Su+ Mo)/800 +1
from
= no. of
Aries)
yogaofin (Su+
chart.Mo)/800 +1 = no.
7.
of yoga
Su: in chart.
9*30+(30-14:02) = 285:58
8.
13. Mo:
Su: 1* 9*30+(30-14:02)
30 +(30-20:42) = 285:5839:18
9.
14. Mo: 1* 30 +(30-20:42)Total == 325:16
39:18
10.
15. Convert 336:54 toTotalminutes = 20,214
325:16
16.
11. Convert 336:54
Minutes/800 20,214 or 26th yoga
+ 1to minutes = 26.2675
12. Indra
239
Karana
The karanas should always be taken into consideration either for an in-depth study of the nature of the native or
for fixing up a Muhurta.
e.g. The distance between the Su and the Mo is divided by 6 then +1 to find the Karana position in the table. The first
seven karanas are beneficial , while the next four are not good.
Karana
Vaidyanatha gives the results of the Karanas under which one is born. The summaries are:
Influence of Thithis
Influence of Thithis (Lunar days) according to "Yavana Jathaka" is given below.
Names of
Lunar Day Explanation
Thithis
The person born in this lunar day will have a good wife and also enjoy extra-
1st Prathipada
marital relationships
The person born on this day will seek the truth. This person will be liked by
2nd Dwithiya
all and will be skilled in using weapons.
Those born on this day will be immoral and will be after immoral women.
3rd Thrithiya
They will be bent on harming others.
Those born on this day will be greedy and will not be helpful to others. They
4th Charthurthi
will also be secretive.
Those born on this day will be intelligent and live long. They will have
5th Panchami
strong moral character.
Those born on this day will have more male issues. They will be after sensual
6th Shrashti
pleasures and will have a big circle of friends.
Those born on this day will be rich and will have good character. They will
7th Sapthami
respect elders and learned men.
The person born on this day will be faithful to the spouse, have many
8th Ashtami
interests and speak well.
Those born on this day will be passionate and courageous. They will be
9th Navami
interested in and talented to pursue arts and will be deadly to their opponents.
Those born on this day will be highly successful in business pursuits. They
10th Dasami
will be well-versed in sciences and will have strong convictions.
Those born on this day will be unprincipled. They are jealous of other's
11th Ekadasi progress. Their mind will be occupied by thoughts of cohabiting with
women.
The person born on this day will be popular with women and amass wealth.
12th Dwadasi
This person will have many enemies but will handle them intelligently.
The person born on this day will have wide circle of relatives and will make
13th Thrayodasi them happy. This person will be pure at heart, enjoy good health and do
everything with great care and perfection.
Those persons born on this day will have a healthy body and a great
14th Chathuradasi
personality. They will have convictions of their own on everything.
15th
The person born on this day will keep long hair, live up to 80 years of age
(in bright half Pournami
and will be efficient in all undertakings.
of the month)
15th
The person born on this day will become deadly to opponents and will enjoy
(in dark half Amavasya
a good life.
of the month)
Generally, a person born in the bright half of the month will have a long life, will be helpful to others, will be
a great friend and win over women easily.
The person born in the dark half of the month will harbour thoughts of harming others and have rustic speech.
This person may not have order and discipline in life.
241
Calculations from chart : To Find Tithi
Data:- Su: 14:02 ; Mo 20;42
Find the distance from the Su to the Mo divide by 12 then add 1 (from Aries):
1. (Su-Mo)/12 +1 = no. of Thithi in chart.
2. Su: 14:02 +9*30 = 284:02
3. Mo: 20:42 +1*30 = 50:42
5. Difference = 233:20
6. Distance/12 = 19:26;40
7. Number of Lunar Day + 1 = 20.4444
8. 20.4-15 = 5 tithi
th
9. Tithi = Panchami: Those born on this day will be intelligent and live long. They will have
strong moral character.
Mesha Vrischabha Mithuna Karka Simha Kanya Tula Vrischika Dhanush Makara Kumbha Meena
Goats Grazing House Watery Wilder Well Store or Low Farm Marshy House swamp
or lawn place ness or shop places places
farm water
The lagna referred to may be the navamsa lagna. The time given is the time when the native will be
unconscious before death.
Sutra 25.15
The lord of the drekkana of the 6th or the 8th house or the planets in the 6th, 7th or 8th house indicates the
natives existence after death.
Notes: If there are no planets in 6, 7, or 8 find the lords of the rising drekkanas in 6 and
8. Find the stronger of these and note the world referred to that lord. If there are planets in
6, 7 or 8, find the strongest.
Example chart : Me 2:16 is lord of the 6th who has a strength of 6 BAV. Lord of the 8th is Ma 15:03
who has a strength of 5 BAV. The stronger Me is in Shani in Kumbha and the 1st drekkana (02:16)
244
is ruled by Shani. The native will go to Narakaloka to the City of Justice after death if
papa is greater than punya and there is absence of the wisdom of the Self.
Bharani is said to be the Nakshatra where Yama guides the soul to the astral plane , where it can
experience the result of its karma and vasanas from the samskaras and prepare for the next life.
This is Yama’s first visit. This is the time when one asks Yama to extend life further or complete it
soon. Bharani starts in 13:20 Aries. This is the 1st Muhurta or time.
Magha is ruled by the ancestors. Magha Nakshatra causes a change of state or condition, a kind of
death. Usually it shows that we are coming to the end of a cycle. This nakshatra is a marker on the
movement of Saturn either to extend or to retract, the years of one’s life cycle. Magha ends in the
sign of 13:40 Leo.
Revati is the great womb of the Divine Mother, revealing the end as well as new beginnings. This
is the 2nd Muhurtha given in life charts.The primary motivation of this asterism is moksha. It is also
associated with deep faith and devotion to Brahman. Meritorious souls end their life cycle in this
star. Pushan the protector of kine is invoked in the Vedas for safe travel and protects the soul in its
travel to the world of the Deva’s. Pushan the deity of Revati guides the soul to the third world.
Revati starts in 16:40 Pisces.
245
rd
Finally the 3 Muhurtha date of punya chakra or passing away time is Guru or Jupiter in trine
to the Divine Mother in Revati. After the body is destroyed by the loss of Prana- the vital force,
the soul with its attributes (Avaranas) is to transmigrate away from the dissoluted material body,
pass in auspicious proximity to the Tara Revati- the womb of the Divine Mother of the Universe
and journey either in the northerly (uttarayana) or southerly (dakshinayana) direction, in its astral
body of light, to the region of its merit. Some will pass through Surya to Satyaloka others to the 3rd
plane of Chandraloka . Lord Krishna explains this process in the Bhagavad Gita (chapt 8, verse
22-26) and Muni Vayasa in the Brahma Sutras.
22. if the lord of 12th house be posited in his sign of exaltation, a friendly sign or a varga of a benefic
planet, the native after his death goes upward to heaven. If he is depositied in his sign of debilitation,
in an inimical sign or in the varga of a malefic planet, he after death goes to hell.
Some interpret this as a result of the nature of the sign (of the 12th house) i.e. heaven if the sign is a
shirshodaya one and hell if it be a prishtodaya one.
Notes: Gemini, Virgo, Libra, Scorpio and Aquarius = Shirshodaya signs.
Aries, Taurus, Cancer, Sagittarius, and Capricorn = Prishtodaya signs.
Pisces =Ubhayodaya sign.
Example 22: the 12 is Pisces a Ubhayodaya sign. He can go either way to Nirvana or
th
Narakaloka.
Example 23: The lord of the 12th sign is Guru, he is conjunct with benefic Chandra. He will
go to Kailash of lord Shiva.
(ii) Mars be the planet concerned, the native will take birth on the Earth immediately after
death.
(iii) Mercury be the planet in question, the next world for the native will be Vaikuntha.
(iv) Jupiter takes the native’s soul to Brahmaloka.
(v) Saturn takes the soul to the abode of Yama.
(vi) Rahu to other islands and Ketu to hell.
31. it is from the lord of the 9th that all is ascertained about the native’s past birth and all information
about
his future birth is signified by the lord of the 5th house. The particular caste, country and the
direction of the person concerned in his past and future births should be deduced from the lords of
the 9th and the 5th houses respectively.
Example 24: the lord of the 9th is Guru, this is the divine house of Bhagya. He was a Brahmin
in his previous life and lived outside of India. The 5th house lord is Surya. He will act as a
Kshatriya for occupation.
32. if the planets referred to above be in their sign of exaltation, the abode should be declared as that
of
Gods (Devaloka). If they be in their sign of debilitation or in an inimical sign, the abodes of past
and future births should be declared to be foreign countries. If the above planets be in their own
sign or a neutral's sign, such place would be India alone.
Example 25: Guru in past life is in an inimical sign Vrishabha; Surya in future birth is in an
inimical sign Makara. He will live outside of his birth country, and live in South Africa.
33. the parts of India covered by the various planets are as under:-
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(8) Sun- mountains and forests
(9) Moon- tracts watered by the holy rivers like Ganga, Yamuna, Narada Godavari etc.
(10) Mars- Bihar
(11) Mercury- all sacred places.
(12) Jupiter- Aryavarta bordered in the North by Himalayas, in the south by Vindhya, and
which extends to oceans in the East and the West.
(13) Venus- same as the Moon’s places.
(14) Saturn- prohibited places like those inhabited by Mlechchas (non-Hindus).
34. (i) if the planets referred to in verse 24 (lords of the 9th and the 5th), are posited in a fixed sign or
Navamsa which is Prishtodaya and Adhomukha along with malefics, the past and future births
of the native should be taken as trees, plants and the like.
Exahmple 27: Guru is in Taurus a fixed sign, and Pristodaya and with a benefic; Surya is in
a chara (moveable sign) Makara and a Prishtodaya sign with a malefic Sukra. The future
birth is in a human body.
(ii) If the lord of the 9th and the 5th houses occupy a Shirshodaya and an Urdhvamukha sign or a
movable sign or navamsa, and be associated with benefics, the past and future births will be of an
animal kind.
35. (i) if the lord of the 9th or the 5th be in a sign of exaltation or own sign to the lord of Lagna [i.e the
9th or the 5th lords is a depositor in the lord of Lagna’s exultation or own sign], it would mean
that the native’s previous birth (9th) or the future birth (5th) birth will be that of a human being
Example 28 (i): The lord of Lagna is Ma whose exultation sign is Makara occupied by Surya
the lord of the 5th. This satisfies sutra 28 and the native is confirmed to be a human being in
future birth.
(ii) If the lord of the 9th occupied a sign neutral to the lord of the Lagna, the native in the past birth
was born as an animal.
Example 28 (ii): the lord of Lagna Ma is neutral to Sukra the lord of Vrishabha to which sign
the lord of the 9th Guru is deposited. The native in his past birth was an animal.
(iii) If the lord of the 5th be in a sign neutral to the lord of the Lagna, the native in his future birth
will be born as an animal.
(iv) If the lord of the 9th occupies the sign of debilitation of the lord of the Lagna or in an inimical
sign, the native was born as a bird in his previous life.
(v) If the lord of the 5th be in such a situation, the native will be born as a bird in his next birth.
Method to Find What Type of Animal the Native Was in His Past Life:
(1) Cast the D-60 Shashtyamsa Chart
(2) Find the Constellation for Moon Lagna
(3) Look up in the Nakshatras and their Qualities Table the Yoni for that Constellation
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Example:
36.(i) if the lords of the 9th and the 5th be in the same sign, the
past birth was in his own country and the future birth will also
take place there.
(ii) If these two planets be of equal strength, the past and future
birth would be of the same caste.
(iii) The colour and quality will also be similar to these
belonging to the lords of the 9th and the 5th houses.
Notes: according to Brihat Jataka if at birth four or more planets possessed of strength
occupy a single house, the person born will become (and according to the definitions
given in Jataka Parijata) an ascetic from the position of :-Mars, Mercury, Jupiter,
Moon, Venus, Saturn or the Sun respectively:
(i) Sakya - an ill behaved ascetic of the Buddhist class.
(ii) Jeevika - a garrulous and gluttonous mendicant.
(iii) Bhikshu - is an illustrious ascetic with a single staff for his symbol engaged ever and anon
in the contemplation of the truths of the sacred scriptures.
(iv) Guru or Vriddha – a celebrated teacher endowed with royal splendour.
(v) Charakha – a religious mendicant wandering over many countries.
(vi) Vivasa – a naked ascetic dwelling in hills and forests.
(vii) Vanaprastha - a religious man engaged in the practice of rigourous and devout penance.
3. if the Moon be posited in the Decanate of Saturn and be aspected by Saturn and Mars, the native
will turn into an ascetic. If the Moon be in the Navamsa of Mars and be receiving the Aspect of
Saturn the person will take to the order of asceticism signified by Mars [ a Sakya].
4. If the lord of the sign occupied by the Moon at birth be aspected only by Saturn, the native will
become an ascetic of the particular class indicated by the Janmadeepa :
Sun – will make the native a chief or lord amongst contemplative saints or one who has taken to
asceticism.
Moon – will make the native an ascetic who is traveling to various places of pilgrimage.
Mars- will cause the native to become an ascetic of the Buddhist order and an expert in base
spells.
Mercury – will enable the native to become a mendicant with no knowledge of the various
schools of philosophy.
Jupiter – will cause the native to become an ascetic of high class possessing knowledge of
Vedanta philosophy.
Venus – will cause to make an ascetic who is a hypocrite, outcaste and public dancer.
Saturn – will produce an ascetic who is an outcaste or a heretic.
Example: The lord of the sign of the Moon is Venus in Makara. Venus is aspected not only by
Saturn but also by Jupiter. Since that excludes Saturn from the Yoga as he is not exclusive,
Jupiters yoga is left: Jupiter – will cause the native to become an ascetic of high class
possessing knowledge of Vedanta philosophy.
5. the Moon is very strong in Shukla Paksha or bright half of the month. But if the Moon be weak
(waning) and be aspected by the lord of the Lagna, the native will become a miserable, distressed
and wretched ascetic devoid of wealth and company and one who will get his meals with
difficulty. If however, in the above Yoga, there may exist a Raja Yoga , all the bad effects will be
removed and the native will become a lord of the earth initiated into asceticism and inclined
virtuously, receiving respect and reverence from other Kings.
7. if four planets including the lord of the 10th be posited in a Kendra or trikona or three planets be
quartered in an auspicious house, the native will seal admission to the holy order and will become
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a successful ascetic.If there be more benefic in amongst the planets mentioned above
occupying auspicious houses, the holy order will be one revered by the great. If it be not so, the
holy order will not command reverence.
Sloka 7.1.1 when a planet is in its maximum degree of exultation its span to a natives life is in table 1.
Sloka 7.2.0 When a planet is in its maximum degree of debilitation its span to a natives life: in table 2.
Sloka 7.2.1 But when a planet is between exultation and debilitation than in the intermediate position a
planet contributes its span of life to a native proportionally.
Sloka 7.2.2 In this scheme of determining span of life the ascendant also contributes life years. A
navamsa (3:20-degrees) of ascendant elapsed is equal to 1-year of life contributed, fraction of a
navamsa giving the months etc. proportionally.
Longevity in Ascendant
Deg 3.3333 6.6666 9.9999 13.333 16.666 19.999 23.333 26.666 29.999
2 5 8 1 4 7
Yrs. 1 2 3 4 5 6 7 8 9
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Planets in Sign of an Enemy :
take 1/3 off the years given in above tables except when exalted or in retrogression,
then the full years of longevity remain.
Planets in Combustion :
Take ½ off the years given in the above tables except when Venus or Saturn are
combust, then the full years of longevity remain for these two planets.
Planets in Special Houses :
Satyacharya’s View:
In case any one of these six houses is occupied by two or more planets, whether
malefics or benefics or mixed ones, only one of them who is the strongest will lose as a malefic
or a benefic. For example a weak Moon and a weak Mercury conjoined to a malefic is
normally considered as a malefic, but in this context these two planets would be treated as
natural benefics and would lose as benefics if placed in the stipulated houses.
If the natural malefic planet is aspected by a benefic it will lose only ½ of the calculated loss in
years.
Note: in case there are 2 or more than 2 natural malefic planets in the lagna, the process of
calculation of the loss should be undertaken only in respect of a single malefic planet that is
nearest to the longitude of the lagna.
Notes: The following formulas can be used to find the base years for each planet in a birth chart.
The rotation is clockwise or anticlockwise determined by the rotation from the sign of exultation to
the planet to its debilitation sign.
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Y= years at exultation
X= degrees of exultation
Malefic
-4.8089
Benefic -1.8562
Total Years 0.8320 4.8089 23.7708 11.7895 5.5688 13.0608 17.3150 6.9800
Age: 84.1258
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From Mantreswaras Pala Deepika:
Sutra 24.1,2,3:
Using the natal
chart. The house of
the father is the 9th
house Taurus from
the Sun in Kanya.
The benefic bindus
in the 9th house
Taurus are: 26.
Multiply it by the
sodhya pinda of the
Sun; 26*180=4680.
Divide by 27:
4680/27=173.3333;
R=27*0.3333=9,
the nakshatra is :
th
Ashlesha (9 from Ashwini). Saturn passing through this nakshatra will bring a bad result to the father.
Death occurs when Saturn transits the trines {1, 5, 9 } i.e; Ashlesha, Hasta, and Anaradha.
Saturn (transits)
a) On 2035/08/17, 13:55:00, Saturn 16:40 Cancer.
Age: 93
Dasa: Ve/Ma
b) On 2039/10/11,11:59:34, Saturn 10:00 Virgo.
Age: 97
Dasa Ve/Ju
c) On 2044/01/14, 6:26:17, Saturn 3:20 Scorpio.
Age: 102