The document summarizes various cultural practices of the Tagalog people before Spanish colonization, including their social class system, marriage customs, religious practices, burial rituals, and beliefs about the spirit world. Specifically, the Tagalogs had a three-level social hierarchy led by the maginoo class. Their marriage traditions included an elegant dowry exchange system. Initially, they worshipped their own religion known as Tagalismo in dambana structures, though they were later converted to Catholicism. Diverse burial practices included tree, cremation, and underground burials. They also believed that spirits inhabited natural phenomena and were sometimes carved into humanoid figures called taotao or anito.
The document summarizes various cultural practices of the Tagalog people before Spanish colonization, including their social class system, marriage customs, religious practices, burial rituals, and beliefs about the spirit world. Specifically, the Tagalogs had a three-level social hierarchy led by the maginoo class. Their marriage traditions included an elegant dowry exchange system. Initially, they worshipped their own religion known as Tagalismo in dambana structures, though they were later converted to Catholicism. Diverse burial practices included tree, cremation, and underground burials. They also believed that spirits inhabited natural phenomena and were sometimes carved into humanoid figures called taotao or anito.
The document summarizes various cultural practices of the Tagalog people before Spanish colonization, including their social class system, marriage customs, religious practices, burial rituals, and beliefs about the spirit world. Specifically, the Tagalogs had a three-level social hierarchy led by the maginoo class. Their marriage traditions included an elegant dowry exchange system. Initially, they worshipped their own religion known as Tagalismo in dambana structures, though they were later converted to Catholicism. Diverse burial practices included tree, cremation, and underground burials. They also believed that spirits inhabited natural phenomena and were sometimes carved into humanoid figures called taotao or anito.
TAGALOGS THAT TIME? SOCIAL CLASSES The Maginoo class included only The Tagalog had a social those who were willing to claim system of three levels, royal ancestry. Their prestige consisting of the alipin relied on their ancestors' renown (commoners, servants, (bansag) or their prosperity and and slaves), the maharlika courage in war (lingas). In (nobility of warriors), and general, the closer the maginoo finally the maginoo. lineage was to a succession (laladroyal )'s founder (puno), the greater their standing. CIVIL RELATIONS This elegant tradition of dowry- A class of its own, (MARRIAGE, giving is called Tumbasan, or particularly with regard to DOWRY, "the act of fair making." It dowry-giving, is the INHERITANCE) incorporates the following Tagalog custom of fundamentals: in an offer by the courtship and marriage. In bride's parents to give one either Christian Filipino or hectare of riceland as a dowry, it pagan practices, there is calls upon the parents of the no resemblance. bridegroom to give one hectare of riceland even or equivalent to the gesture. MANNER OF In a dambana, the activities of Initially, the Tagalog WORSHIP Tagalismo were commonly people had their own conducted. Roman Catholicism unique religion, modernly was forcefully introduced by the known as Tagalismo, as colonizers when the Spanish the original name of the arrived, who sought to eradicate religion is unknown and all other religions they found 'less' the Spanish did not record than European religions. Most it. Tagalogs belong to the Roman Catholic Church at present, while a comparatively smaller number belong to different Protestant sects or nationalized Christian Churches. DEATH (VIEW AND Trees are used as burial sites in Before Spanish PRACTICES) rural Cavite areas. The dying colonization and Catholic person selects the tree introduction, the Tagalog beforehand, so a hut is people had various burial constructed close to the said tree rituals. Such practices when he or she becomes include, but are not limited terminally ill or is obviously going to, burials of trees, to die due to old age. The body of cremation burials, the deceased is then vertically sarcophagus burials, and entombed inside the hollowed-out underground burials. tree trunk. A statue known as likha is also sealed with the dead inside the tree trunk before colonization. There was a complicated cremation-burial tradition in Pila, Laguna, where the body is let alone first to decompose. SPIRIT WORLD In the indigenous Philippine folk They said that everything beliefs, the present, ancestral had a spirit. Phenomena. It spirits, natural spirits, and deities, can also refer to carved although the word itself may have humanoid figures made of other meanings and associations wood, stone, or ivory depending on the Filipino ethnic portraying these spirits, the group. taotao. Anito (a term used mainly in Luzon) is also sometimes known as diwata in some ethnic groups (especially among Visayans).