‫اﻟﺴﻨﻴﺔ‬

‫اﻟﻶﻟﻲء ﱠ‬
‫ﻣﻦ أوراد اﻟﻄﺮﻳﻘﺔ اﻟﻄﺎﻫﺮﻳﺔ اﻟﻌﺎﻣﺮﻳﺔ اﻟﺨﻠﻮﺗﻴﺔ‬
‫اﻟﺪاﻋﻰ إﻟﻴﻬﺎ اﻟﻌﺎرف ﺑﺎﷲ ﺗﻌﺎﻟﻰ‬
‫ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ اﻟﻄﺎﻫﺮ ﻣﺤﻤﺪ أﺣﻤﺪ اﻟﻄﺎﻫﺮ اﻟﺤﺎﻣﺪى‬
‫رﺿﻰ اﷲ ﻋﻨﻪ‬

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 ‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﻣﻘﺪﻣﺔ اﻟﺪﻛﺘﻮر ﻋﺎدل ﺳﺮور‬

‫ﻓﺴﺒﺤﺎﻧﻪ‬
‫ﻋﻈﻤﺘﻪ‪َ ْ ُ َ ،‬‬ ‫ِ‬
‫ﺑﺸﻬﻮد َ َ ِ‬ ‫أرواﺣﻬﻢ‬ ‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻣﻸ ﻗﻠﻮب أوﻟﻴﺎﺋﻪ ِ ﱠِ‬
‫َ‬ ‫وﻣﺘﻊ َ‬ ‫ﺑﻤﺤﺒﺘﻪ‪ ،‬ﱠ َ‬
‫ََ‬
‫وﺳﻠﻢ وﺑﺎرك‬‫وﺻﻠﻰ اﷲ ﱠ‬ ‫آﺛﺎر ِ‬
‫ﺻﻔﺎﺗﻪ‪ .‬ﱠ‬ ‫ِ‬ ‫ِ‬
‫ﺑﺸﻬﻮد‬ ‫وأﺑﻘﺎﻫﻢ‬ ‫ذاﺗﻪ‪،‬‬ ‫ﺳﺒﺤﺎﻧﻪ أﻓﻨﺎﻫﻢ ﻓﻲ ﱠ ِ‬
‫ﻣﺤﺒﺔ‬ ‫ُْ َ َ‬
‫َ‬
‫ﻤﺎﻧﻴﺔ‪ِ ِ ْ ،‬‬
‫ﻣﻌﺪن‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫اﻟﺤﻘﺎﺋﻖ اﻹﻳ ﱠ َ‬ ‫وﻣﺠﻤﻊ‬
‫اﻹﻧﺴﺎﻧﻴﺔ‪ِ َ ْ َ ،‬‬ ‫اﻟﺨﻼﺋﻖ‬ ‫أﺷﺮف‬ ‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ ﺳﻴﺪﻧﺎ وﻣﻮﻻﻧﺎ‬
‫اﻷﺧﻴﺎر‪ ،‬واﻏﻔﺮ اﻟﻠﻬﻢ ﻟﻨﺎ‬
‫آل ﺑﻴﺘﻪ اﻷﻃﻬﺎر وأﺻﺤﺎﺑﻪ ْ‬ ‫وﻣﻈﻬﺮ اﻷﻧﻮار‪ ،‬وﻋﻠﻰ ِ‬‫اﻷﺳﺮ ِار‪ِ َ ْ ،‬‬
‫أﺣﻴﺎء وﻣﻨﺘﻘﻠﻴﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫وﻟﻤﺸﺎﻳﺨﻨﺎ وﻟﻮاﻟﺪﻳﻨﺎ وﻷﺻﺤﺎب اﻟﺤﻘﻮق ﻋﻠﻴﻨﺎ وﻹﺧﻮاﻧﻨﺎ ﻓﻲ اﷲ ﺗﻌﺎﻟﻰ ً‬
‫وﻟﻜﺎﻓﺔ اﻟﻤﺴﻠﻤﻴﻦ أﺟﻤﻌﻴﻦ‪.‬‬

‫وﺑﻌﺪ ﻓﻠﻘﺪ ﻃﻠﺐ ﻣﻨﻲ ﺳﻴﺪي اﻟﻌﺎرف اﻟﻮاﺻﻞ واﻟﻤﺮﺑﻲ اﻟﻔﺎﺿﻞ اﻟﻜﺎﻣﻞ ﻓﻀﻴﻠﺔ ﺷﻴﺨﻨﺎ‬
‫ِ‬
‫وﻋﻠﻮﻣﻪ ﻓﻲ اﻟﺪارﻳﻦ ـ أن‬ ‫ِ‬
‫ﺑﺄﻧﻮارﻩ‬ ‫ـﻔﻌﻨﺎ‬ ‫ﱠ‬
‫ﻋﻤﺮﻩ وﻧَ َ َ َ‬
‫اﻟﻄﺎﻫﺮ ﻣﺤﻤﺪ أﺣﻤﺪ اﻟﻄﺎﻫﺮ ـ أﻃﺎل اﷲ ُ ُ َ‬
‫اﻟﺴﻨﻴﺔ" وﻻ ﺳﺒﻴﻞ ﻟﻠﻤﺮﻳﺪ اﻟﻤﺤﺐ‬‫اﻟﺠﺪﻳﺪة ﻣﻦ "اﻟﻶﻟﺊ ﱠ ِﱠ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻄﺒﻌﺔ‬ ‫أﻛﺘﺐ ﱢ‬
‫ﻣﻘﺪﻣﺔَ ﻫﺬﻩ‬
‫ﻣﺴﺘﻌﻴﻨﺎ ﺑﺎﷲ‪ ،‬وﻻ ﺣﻮل وﻻ ﻗﻮة إﻻ ﺑﺎﷲ‪ :‬ﱠ‬
‫إن " اﻟﻶﻟﺊ‬ ‫ً‬ ‫إﻻ اﻻﻣﺘﺜﺎل ﻷﻣﺮ ﺷﻴﺨﻪ‪ ،‬ﻓﺄﻗﻮل‬
‫ﻛﻞ ورد ﻣﻨﻬﺎ ﻟﺆﻟﺆة ﻣﻨﻴﺮة‪ ،‬ﻣﻦ ﺗﻼﻫﺎ‬
‫اﻟﺴﻨﻴﺔ " ﻫﻲ ﻣﺠﻤﻮﻋﺔ ﻣﻦ أوراد اﻟﻄﺮﻳﻘﺔ اﻟﺨﻠﻮﺗﻴﺔ‪ ،‬ﱡ‬
‫ﱠ‬
‫واﻃﻤﺄن‬ ‫وأﺷﺮﻗﺖ ﻋﻠﻴﻪ اﻷﻧﻮار‪،‬‬
‫ْ‬ ‫اﻟﻈﻠﻤﺎت‪،‬‬
‫ُ‬ ‫اﻧﻤﺤﺖ ﻋﻨﻪ‬
‫ْ‬ ‫وﺣﺴﻦ ٍ‬
‫ﻳﻘﻴﻦ‬ ‫ٍ‬
‫وﺻﺪق ُ ْ ِ‬ ‫ﱡٍ‬
‫ﺑﺘﺪﺑﺮ‬
‫ﺤﺒﻮﺑﺎ‪ ،‬وﻟﺤﻀﺮِﺗﻪ‬
‫ً‬ ‫ﻣ‬ ‫ﷲ‬ ‫ﺻﺎر‬ ‫ذﻟﻚ‬ ‫ﻋﻠﻰ‬ ‫واﻇﺐ‬ ‫وﻣﺘﻰ‬ ‫ـﻔﺴﻪ‪،‬‬
‫ُ‬ ‫ْ‬ ‫ﻧ‬
‫َ‬ ‫اﷲ‬ ‫ِ‬
‫ﺑﻘﻀﺎء‬ ‫ﻗﻠﺒﻪ‪ْ َ ِ ،‬‬
‫ورﺿﻴﺖ‬ ‫ُ‬
‫وﺳﺎﻣﻌﻪ‪،‬‬
‫ُ‬ ‫ﻳﺪا ﻳﺰدان ﺑﻪ ﻗﺎرُﺋﻪ‬ ‫در ﻣﻦ ﻧﻈﻢ ﺗﻠﻚ اﻟﻶﻟﺊ ﻟﺘﺼﻴﺮ ِ ً‬
‫ﻋﻘﺪا ﻓﺮ ً‬ ‫ﻣﺠﺬوﺑﺎ ﻓﻠﻠﻪ ﱡ‬
‫ً‬
‫ﻣﻦ وﻋﺎﻩ َ َ ﱠ‬
‫وﺗﺤﻘﻖ ﺑﻪ‪.‬‬ ‫ـﺘﺸﺮف ﺑﻪ َ ْ‬
‫وﻳَ َ َ ﱠ ُ‬

‫وردت ﻓﻲ اﻟﻄﺒﻌﺔ ﻗﺒﻠﻬﺎ‬

‫ْ‬ ‫ﺗﻤﺘﺎز ﺑﺘﺼﻮﻳﺐ اﻷﺧﻄﺎء اﻟﻄﺒﺎﻋﻴﺔ اﻟﺘﻲ‬
‫وإن ﻫﺬﻩ اﻟﻄﺒﻌﺔ ُ‬ ‫ﻫﺬا ﱠ‬
‫وﺣﻘﻖ‪ ،‬وﻣﻦ ﱠﻧﺒﻪ ﻋﻠﻰ ﺧﻄﺄ ﱠ َ‬
‫ودﻗﻖ وأﺧﺺ ﺑﺎﻟﺸﻜﺮ‬ ‫اﺟﻊ ﱠ‬ ‫ِ‬
‫ﻣﻦ َﺗﻌﺐ ور َ َ‬
‫ﻛﻞ َ ْ‬
‫ﻓﺠﺰى اﷲ ﺧﻴ ًﺮا ﱠ‬

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‫وإن‬
‫اﻷﺳﺘﺎذ‪ /‬ﻫﺸﺎم ﻋﻮﻳﺶ‪ ،‬واﻷﺳﺘﺎذ‪ /‬ﻣﺤﻤﺪ اﻟﺴﻤﺎن‪ ،‬واﻷﺳﺘﺎذ‪ /‬ﻣﺤﻤﺪ اﻟﻤﻨﻄﺎوي‪ْ ،‬‬
‫ﻳﻮﻣﺎ ﻛﺎﻣﻼً ﻳُﺮاﺟﻊ ﻣﺎ‬
‫ﻇﻞ ً‬‫أﻧﺴﻰ ﻓﻀﻴﻠﺔ ﺷﻴﺨﻨﺎ اﻟﻄﺎﻫﺮ اﻟﺬي ّ‬
‫أﻧﺲ ﻓﻤﺎ ﻳﻨﺒﻐﻲ ﻟﻲ أن ْ َ‬
‫ْ َ‬
‫ﻋﺎرﺿﺎ ذﻟﻚ ﻋﻠﻰ ﻃﺒﻌﺘﻴﻦ ﺳﺎﺑﻘﺘﻴﻦ‪ ،‬ﻫﺬا وﻗﺪ أذن ﺷﻴﺨﻨﺎ اﻟﻄﺎﻫﺮ ﺑﻜﺘﺎﺑﺔ دﻋﺎء‬
‫ً‬ ‫ﺻﻮب‪،‬‬
‫ُﱢ َ‬
‫ﻧﺼﻒ ﺷﻌﺒﺎن ودﻋﺎء آﺧﺮ اﻟﺴﻨﺔ اﻟﻬﺠﺮﻳﺔ وأول اﻟﺴﻨﺔ اﻟﻬﺠﺮﻳﺔ ودﻋﺎء ﻋﺎﺷﻮراء ﻟﺘﺨﺮج‬
‫ـﻔﻌﻨﺎ ﺑﻪ‪ ،‬وﺑﻬﺬﻩ‬
‫ﺷﻴﺨﻨﺎ ﺧﻴ ًﺮا وأن ﻳَـﻨْ َ َ‬
‫ﻫﺬﻩ اﻟﻄﺒﻌﺔ ﻋﻠﻰ ﻫﺬﻩ اﻟﺼﻮرة ﻓﺎﷲ أﺳﺄل أن ﻳﺠﺰي َ‬
‫"اﻟﻶﻟﺊ اﻟﺴﻨﻴﺔ" آﻣﻴﻦ‪.‬‬
‫ﻛﻠﺖ َِْ ِ ِ‬ ‫ﺑﺎﻟﻠﻪ َ َ ِ‬
‫ِ‬ ‫ِِ‬
‫وﻣﺎ ﺗَ ْـﻮﻓﻴﻘﻲ ِإﻻ ِ ﱠ ْ‬
‫ُﻧﻴﺐ(‬
‫وإﻟﻴﻪ أ ُ‬ ‫ﻋﻠﻴﻪ ﺗَ َـﻮﱠ ْ ُ َ‬ ‫اﺳﺘﻄﻌﺖ َ َ‬ ‫ﻳﺪ ِإﻻ ِ ْ َ‬
‫اﻹﺻﻼح َﻣﺎ ْ َ َ ْ ُ‬ ‫)ِ ْ‬
‫إن أُ ِر ُ‬
‫وﺳﻠﻢ وﺑﺎرك ﻋﻠﻰ ﺳﻴﺪﻧﺎ وﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ وﻋﻠﻰ آﻟﻪ وﺻﺤﺒﻪ أﺟﻤﻌﻴﻦ‪.‬‬ ‫وﺻﻠﻰ اﷲ ﱠ‬ ‫ﱠ‬

‫ﻋﺎدل ﻣﺤﻤﻮد ﻣﺤﻤﺪ ﺳﺮور‬

‫رﺑﻴﻊ ﺛﺎﻧﻰ ‪ ١٤٣٣‬ﻫـ ‪ -‬ﻣﺎرس ‪ ٢٠١٢‬م‬

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 ‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﻣﻘﺪﻣﺔ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ اﻟﻄﺎﻫﺮ اﻟﺤﺎﻣﺪى رﺿﻰ اﷲ ﻋﻨﻪ‬

‫ﺟﻤﻴﻊ ِ‬
‫ﺧﻠﻘﻪ ﻣﺎ‬ ‫ِ‬ ‫ﻛﻞ ٍ‬
‫ﻧﻌﻤﺔ أﺟﺮاﻫﺎ ﻋﻠﻰ‬ ‫ِ‬
‫ﺻﺎﺣﺐ ﱢ‬ ‫ِ‬
‫ﺑﺎﻟﺤﻤﺪ وﺣﺪﻩ‪،‬‬ ‫ِ‬
‫اﻟﻤﺨﺘﺺ‬ ‫اﻟﺤﻤﺪ ِ‬
‫ُﷲ‬
‫ِ‬
‫ﻣﻮﺟﻮد‪،‬‬ ‫ﻣﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻛﻞ ﻣﺎ ﺳﻮاﻩ ْ‬ ‫اﻟﻤﻔﺘﻘﺮ إﻟﻴﻪ ﱡ‬ ‫واﺟﺐ اﻟﻮﺟﻮد‬ ‫ﻋﻠﻤﻮا ﻣﻨﻬﺎ وﻣﺎ ﻟﻢ ﻳﻌﻠﻤﻮا‪،‬‬
‫اﻟﺸﻜﺮ‪ ،‬ﻓﺎﻟﺸﺎﻛﺮون‬
‫َ‬ ‫ﱡ‬
‫ﺗﺴﺘﺤﻖ‬ ‫أن اﻟﺘﻮﻓﻴﻖ ﻟﺸﻜﺮﻩِ ﻧﻌﻤﺔٌ‬
‫واﻟﺤﻤﺪ‪ ،‬ﻛﻤﺎ ﱠ‬‫ِ‬ ‫ِ‬
‫ﻟﻠﺸﻜﺮ‬ ‫اﻟﻤﺴﺘﺤﻖ‬
‫ﱢ‬
‫داﺋﻢ وﺷﻜﺮﻩُ‬
‫ﻋﻄﺎؤﻩُ ٌ‬ ‫ﻣﻘﺼﺮون ﻋﻦ ﺷﻜﺮﻩِ وﺣﻤﺪﻩِ‪ .‬ﻓﺴﺒﺤﺎن ﻣﻦ َ َ‬ ‫اﻟﺤﺎﻣﺪون ﻫﻢ داﺋﻤﺎً ُ َ ﱢ ُ‬
‫رﺳﻮﻟﻪ وﻣﺼﻄﻔﺎﻩُ ِﻣﻦ َ ِ‬
‫ﺧﻠﻘﻪ‬ ‫ِ‬ ‫واﻟﺴﻼم ﻋﻠﻰ‬ ‫واﺟﺐ ﻧﺤﻦ ﻋﺎﺟﺰون ﻋﻦ اﻟﻮﻓﺎء ﺑﻪ واﻟﺼﻼةُ‬
‫ْ‬ ‫ُ‬ ‫ٌ‬
‫اﻟﻄﻴﺒﻴﻦ‬ ‫ِ‬
‫وﺻﺤﺒﻪ‬ ‫ﻣﺤﻤﺪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ وﻋﻠﻰ ِ‬
‫آﻟﻪ‬ ‫ٍ‬ ‫رﺳﻠﻪ ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﻣﺠﺘﺒﺎﻩُ ﻣﻦ ِ‬
‫َ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً ﻛﺜﻴﺮاً واﻟﺤﻤﺪ ﷲ‬ ‫ﻳﺒﻌﺚ ﻣﻦ أَﻓﻨﻰ‬ ‫ِ‬
‫ﱠ‬ ‫ورزق إﻟﻰ ﻳﻮم ُ‬ ‫ﺧﻠﻖ َ َ‬ ‫ﻋﺪد ﻣﺎ َ َ‬
‫ﻳﻦ َ‬ ‫اﻟﻄﺎﻫﺮ َ‬
‫اﻟﺼﺎﻟﺤﺎت ‪ ..‬وﺑﻌﺪ‪،،‬‬
‫ُ‬ ‫ﺗﺘﻢ‬
‫رب اﻟﻌﺎﻟﻤﻴﻦ ‪ ..‬اﻟﺬي ﺑﻨﻌﻤﺘﻪ ﱡ‬

‫ﻈﻬﺮ ﻫﺬﻩ اﻟﻄﺒﻌﺔ ﻣﻦ )اﻟﻶﻟﺊ اﻟﺴﻨﻴﺔ( ﻓﻲ زﻣﻦ ﺑﻌﺪ ﺳﺎﺑﻘﺘﻬﺎ وﻻ‬ ‫ِ‬ ‫ِ‬
‫ﻓﺒﻌﻮن اﷲ وﺗﻮﻓﻴﻘﻪ‪ ،‬ﺗ ُ‬
‫ﺣﺪ ِ‬
‫ذاﺗﻪ ‪ ..‬ﱠإﻧﻤﺎ ﻫﻮ‬ ‫ﻫﺪﻓﻨﺎ اﻟﺘﻐﻴﻴﺮ ﻓﻲ َ ﱢ‬
‫ﻧﻘﺪم ﻓﻴﻬﺎ ﺟﺪﻳﺪاً ذا ﺷﺄن ‪ ..‬ﻓﻠﻴﺲ ُ‬ ‫ﻧﺰﻋﻢ أَﻧﻨﺎ ُ‬
‫ﻇﻬﺮت ﻓﻴﻪ ﻟﻜﻨﺎ ﻧﻀﺮعُ إﻟﻰ اﷲ‬‫ْ‬ ‫وزﻣﺎﻧﻬﺎ اﻟﺬي‬
‫ﻇﺮوف ﻋﺼﺮﻧﺎ اﻟﺬي ﻧﻌﻴﺸﻪ‪ُ ،‬‬ ‫ُ‬ ‫َﻣﻠﺘﻪ‬
‫ﺗﻐﻴﻴﺮ أ ْ َْ‬
‫ٌ‬
‫ﻧﺨﺮج ‪ -‬ﺑﻤﺎ ُﻧﻀﻴﻔﻪُ‬
‫َ‬ ‫وﻫﺪﻓﻨﺎ اﷲَ وﺣﺪﻩ وأﻻﱠ‬
‫اﻹﺧﻼص‪ُ .‬‬‫َ‬ ‫ﻳﻜﻮن راﺋ ُﺪﻧﺎ‬
‫ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻰ أن َ‬
‫ِ‬
‫اﻟﺴﻮي‪ .‬آﻣﻴﻦ ‪ ..‬آﻣﻴﻦ ‪ ..‬آﻣﻴﻦ‪.‬‬ ‫أو َﻧﺮﻓﻌﻪ ‪ -‬ﻋﻦ اﻟﺼﺮ ِ‬
‫اط‬ ‫ُ‬
‫ِ‬
‫اﻟﻤﺠﻠﺲ )اﻷﺣﺪ‪ ،‬اﻟﺨﻤﻴﺲ‪،‬‬ ‫ﺣﻮت ﻣﺎ ُﻳﻘﺮأُ ﻓﻲ‬
‫ﻗﺒﻞ ﻃﺒﻌﺔٌ ﻣﺨﺘﺼﺮةٌ َ َ ْ‬ ‫ﻇﻬﺮت ِ‬
‫ﻣﻦ‬ ‫َ‬ ‫وﻟﻘﺪ‬
‫ُ‬
‫ِ‬
‫اﻟﺤﻀﺮة ﻓﻘﻂ ‪ -‬ﻣﻤﺎ ﺟﻌﻞ‬ ‫اﻟﺠﻤﻌﺔ( ﺑﻌﻨﻮان )أﻧﻮار اﻟﻶﻟﺊ اﻟﺴﻨﻴﺔ( ﻛﺎﻧﺖ وﻗﻔﺎً ﻋﻠﻰ‬
‫ِ‬
‫اﻟﻤﻨﺰل ﻣﺜﻼً ‪-‬‬ ‫اﺟﻬﺎ ‪ -‬أي اﻟﻨﺴﺨﺔ ‪ -‬ﻣﻦ ﻣﻜﺎن اﻟﻤﺠﻠﺲ اﻟﺬي ُ ِ َ ْ‬
‫وﻗﻔﺖ ﻋﻠﻴﻪ ‪ -‬إﻟﻰ‬ ‫إﺧﺮ َ‬
‫ﻟﺸﺮط اﻟﻮاﻗﻒ‪ ،‬وﺗﺤﻀﺮﻧﻲ ﻗﺼﺔ ﻟﻠﻌﺎرف ﺑﺎﷲ‬ ‫ِ‬ ‫ﺟﺎﺋﺰ ﺷﺮﻋﺎً ﱠ‬
‫ﻷن ذﻟﻚ ﻓﻴﻪ ﻣﺨﺎﻟﻔﺔٌ‬ ‫ﻏﻴﺮ ٍ‬ ‫َ‬

‫‪-4-‬‬
‫اﻟﺤﻠﻴﻢ ﻣﺤﻤﻮد ورد ذﻛﺮﻫﺎ ﻓﻲ ﻛﺘﺎﺑﻪ ﻋﻦ ﺳﻴﺪي أﺑﻲ اﻟﺒﺮﻛﺎت أﺣﻤﺪ اﻟﺪردﻳﺮ‬ ‫ِ‬ ‫اﻟﺸﻴﺦ ﻋﺒﺪ‬
‫ِ‬
‫ﻋﺼﻔﻮر إﻟﻰ ﺳﻴﺪﻧﺎ ﺳﻠﻴﻤﺎن )ﻋﻠﻴﻪ اﻟﺴﻼم(‬ ‫ﺑﻨﺼﻬﺎ ﻷﻫﻤﻴﺘﻬﺎ ِ‬
‫وﻧﻔﻌﻬﺎ )‪ (١‬ﺟﺎء‬ ‫أﻧﻘﻠﻬﺎ ﱢ‬‫ُ‬
‫ٌ‬
‫ﺗﺎﻣﺎ‪،‬‬
‫ﻣﻠﻜﻚ ﻫﺪﻣﺎً ً‬‫َﻫﺪم ُ َ‬ ‫ٍ‬ ‫وﻗﺎل ﻟﻪ إﻧﻲ ﻣﻊ ﻣﺎ ﺗَﺮاﻧﻲ ِ‬
‫ﻋﻠﻴﻪ ﻣﻦ ِ ٍ‬
‫وﺿﻌﻒ ﻳﻤﻜﻨﻨﻲ أن أ َ‬ ‫ﺻﻐﺮ‬
‫وﻳﺴﺄﻟﻪُ ﻛﻴﻒ؟ ﻓﻘﺎل‪ :‬أذﻫﺐ إﻟﻰ اﻟﺒﺤﺮ َﻓﺄﺑﺘﻞ ﻓﻴﻪ‪ ،‬ﺛﻢ‬ ‫ُ‬ ‫ﺳﻠﻴﻤﺎن )ﻋﻠﻴﻪ اﻟﺴﻼم(‬
‫ُ‬ ‫وﻳﺒﺘﺴﻢ‬
‫ُ‬
‫ـﻴﻌﻠﻖ ﺑﻲ ﻣﻦ ﺗُﺮ ِاﺑﻬﺎ‪ ،‬ﺛﻢ آﺗﻰ إﻟﻰ َ ْ ِ َ‬
‫ﻗﺼﺮك‬ ‫وأﺗﻤﺮغ ﻓﻴﻬﺎ ﻓَ ْ َ ُ‬
‫ُ‬ ‫آﺗﻲ إﻟﻰ أرض ﻣﻦ أرض اﻷوﻗﺎف‬
‫ﺷﺊ إﻻﱠ ﻛﺎن ذﻟﻚ ﺳﺒﺒﺎً‬ ‫ﻳﺤﺼﻞ ﻓﻲ ﺑﻴﺘﻚ ﻣﻦ أرض اﻷوﻗﺎف ٌ‬ ‫ﻓﺄﻧﻔﺾ ﻧﻔﺴﻲ ﻓﻴﻪ ﻓﻤﺎ إن َ ُ َ‬
‫ِ‬
‫اﻟﺼﺎدق رﻫﻴﺒﺔ‪ ،‬وﻟﺬﻟﻚ‬ ‫ﺻﺎدق‪ ،‬وﺛﻤﺮةُ اﻟﻤﻌﻨﻰ‬
‫ٌ‬ ‫ِ‬
‫اﻟﻘﺼﺔ‬ ‫ﻗﺼﺮك ُ ْ ِ َ‬
‫وﻣﻠﻜﻚ‪ ،‬وﻣﻌﻨﻰ‬ ‫َ‬ ‫ﻓﻲ ﺧﺮاب‬
‫أرض أوﻗﺎف وﻛﻨﺖ ﺳﺎﺋﺮاً ﻓﺎﻧﻔﺾ‬ ‫ﺗﺨﺮج ﻣﻦ ِ‬‫رﺿﻮان اﷲ ﻋﻠﻴﻬﻢ( ﺣﻴﻨﻤﺎ َ ُ‬
‫ُ‬ ‫ﻳﻘﻮل أﺳﻼﻓﻨﺎ )‬
‫رﺟﻠﻴﻚ وﻣﻼﺑﺴﻚ ﺣﺘﻰ ﺗﺨﺮج ﻣﻨﻬﺎ وأﻧﺖ ﻋﻠﻰ ﻣﺎ ﻳﺸﺒﻪ اﻟﻴﻘﻴﻦ ﻣﻦ ِ‬
‫اﻟﻨﻘﺎء ﻣﻦ آﺛﺎرﻫﺎ ﱠ‬
‫إن‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫وﻗﻔﺖ ِ‬
‫ﻋﻠﻴﻪ‬ ‫ﻟﻤﺎ ُ ِ َ ْ‬ ‫ﺗﺼﺮف ﻓﻲ ﻏﻴﺮ َ َ ِ‬
‫ﻣﺼﺎرﻓﻬﺎ ﱠ‬
‫ﻷﻧﻬﺎ َ َ‬ ‫ﺗﺒﺎع وﻻ ُ ُ‬‫اﻷوﻗﺎف اﻟﻤﺤﻴﺰةَ ﻷﻫﻠﻬﺎ ﻻ ُ ُ‬
‫َ‬
‫واﻟﻤﺤﻴﻂ ﻛﻠﻪ‪.‬‬
‫َ‬ ‫واﻟﻤﺎﻟﻚ‬
‫َ‬ ‫واﻵﻛﻞ‬
‫َ‬ ‫اﻟﻤﺘﺴﺒﺐ‬
‫َ‬ ‫ﻳﺼﻴﺐ‬
‫ُ‬ ‫وإﻻﱠ ﻓﻬﻲ ٌ‬
‫دﻣﺎر‬

‫ﺗﻜﻮن "اﻟﻶﻟﺊ اﻟﺴﻨﻴﺔ" ﻓﻲ‬ ‫اﻹﺧﻮان ﻓﻲ أن َ‬ ‫ِ‬ ‫وﻟﻤﺎ ﻛﺎن ذﻟﻚ ﻛﺬﻟﻚ‪ ،‬وﻧﺰوﻻً ﻋﻠﻰ ِ‬
‫رﻏﺒﺔ‬
‫ﺣﺠﻢ ٍ‬
‫ﻛﺒﻴﺮ ﺣﺘﻰ‬ ‫وأﻫﻠﻴﻬﻢ رأﻳﻨﺎ أن ﺗﺨﺮج ﻫﺬﻩ اﻟﻄﺒﻌﺔُ ﻓﻲ َ ْ ٍ‬ ‫ِ‬ ‫أﺑﻨﺎﺋﻬﻢ ِ‬
‫وﺑﻨﺎﺗﻬﻢ‬ ‫ﻣﻨﺎ ِزﻟﻬﻢ ﺑﻴﻦ ِ‬
‫ﻋﻨﺎء واﻋﺘﻤﺎداً ﻋﻠﻰ ﻣﺎ ﻓﻲ‬ ‫ﻣﺸﻘﺔ أو ٍ‬ ‫ٍ‬ ‫ﻟﻜﺒﺎر اﻟﺴﻦ ﻣﻦ أﻣﺜﺎﻟﻲ اﻟﻘﺮاءةُ ﻓﻴﻬﺎ دون‬ ‫ِ‬ ‫ﻳﺘﻴﺴﺮ‬
‫َ‬
‫ِ‬
‫اﻟﻄﺒﺎﻋﺔ وﺣﺘﻰ‬ ‫ِ‬
‫ﻟﺘﻜﺎﻟﻴﻒ‬ ‫ﻣﺼﺎﺣﻒ‪ ،‬وأﻳﻀﺎً ﺗﻘﺪﻳﺮاً وﻣﺮاﻋﺎة‬
‫َ‬ ‫واﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ‬ ‫ِ‬
‫اﻹﺧﻮان‬ ‫أﻳﺪي‬
‫َ‬
‫ِ‬
‫اﻟﻤﺨﺘﺼﺮ ‪..‬‬ ‫ِ‬
‫اﻟﺸﻜﻞ‬ ‫ﺗﺨﺮج اﻟﻨﺴﺨﺔُ ﺑﻬﺬا‬ ‫اﻟﺠﻤﻴﻊ‪ ،‬رأﻳﻨﺎ أن‬ ‫ِ‬
‫ﻣﺘﻨﺎول‬
‫َ‬ ‫ِ‬ ‫ﺗﻜﻮن اﻟﻨﺴﺨﺔُ ﻓﻲ َ‬‫َ‬
‫اﻷﻗﻞ ‪ -‬ﺳﻮر اﻟﻘﺮآن‬ ‫ِ‬
‫وﺣﻔﻈﻪ ‪ -‬ﻋﻠﻰ‬ ‫ِ‬
‫اﻟﻘﺮآن‬ ‫ﺿﺮورة ﻗﺮ ِ‬
‫اءة‬ ‫ِ‬ ‫أﺣﺐ أن أُﻧﺒﻪ إﻟﻰ‬
‫ﱢ‬ ‫ﻟﻜﻨﻲ ُ‬
‫اﻟﻄﺒﻌﺔ‬
‫َ‬ ‫ﺷﻴﺨﻨﺎ ‪ -‬ﻗﺪس اﷲُ ﺳﺮﻩ ‪ -‬ﻓﻀﻴﻠﺔُ اﻟﺸﻴﺦ ﻣﺮوان‬ ‫ﺻﺪر ﺑﻬﺎ )‪ُ (٢‬‬ ‫اﻟﻜﺮﻳﻢ اﻟﺘﻲ َ ﱠ َ‬
‫واﻷﺣﺎدﻳﺚ ﻓﻲ ذﻟﻚ ﻛﺜﻴﺮةٌ‬‫ُ‬ ‫ﻓﻀﻞ ‪-‬‬ ‫ﻳﺪ ٍ‬ ‫اﻟﺴﻮر ﻣﻦ ﻣﺰ ِ‬
‫ِ‬ ‫ورد ﻓﻲ ﻫﺬﻩ‬‫اﻟﺴﺎﺑﻘﺔَ ﻧﻈﺮاً ﻟﻤﺎ َ‬
‫ﱡ‬
‫وﺗﻌﻠﻤﻪ‬ ‫ِ‬
‫وﻣﺸﻬﻮرة‪ ،‬واﻟﺬي ﻳﻬﻤﻨﻲ أن أُﻧﺒﻪَ ﻋﻠﻴﻪ ﻫﻮ ﺿﺮورةُ ﻣﺮاﻋﺎة أن ﻳﻜﻮن ﺣﻔﻆ اﻟﻘﺮان َ ُ‬ ‫ٌ‬
‫ﻣﺴﻠﻢ أَﻻﱠ ﻳﺘﺠﺮأَ ﻋﻠﻰ اﻟﻘﺮاءةِ ﻣﻦ‬
‫ٍ‬ ‫ﻳﺠﺐ ﻋﻠﻰ ﻛﻞ‬ ‫ِ‬
‫ارس ﻟﻠﻘﺮآن‪ ،‬وأﱠَﻧﻪ ُ‬ ‫ﻋﻠﻰ ﻳﺪ ﻣﻌﻠﻢ د ٍ‬
‫‪-5-‬‬
‫ﻷن‬ ‫ِ‬
‫اﻷﺷﺮﻃﺔ ﺣﺘﻰ وﻟﻮ ﻛﺎﻧﺖ ﻟﻜﺒﺎر اﻟﻘُﱠﺮاء‪ ،‬وذﻟﻚ ﱠ‬ ‫اﻟﺴﻤﺎع ﻣﻦ‬
‫ِ‬ ‫ِ‬
‫اﻟﻤﺼﺤﻒ اﻋﺘﻤﺎداً ﻋﻠﻰ‬
‫ﻋﻴﺐ‪ ،‬وﻟﻦ‬‫ﻳﺸﻮﺑﻬﺎ ٌ‬
‫وﻣﺤﺎﻛﺎﺗﻬﻢ ﻏﺎﻟﺒﺎً ﻣﺎ ُ‬
‫َ‬ ‫ﺗﻘﻠﻴﺪك ﻟﻬﻢ‬
‫ﻟﻜﻦ َ َ‬‫ﺟﻴﺪ ﻻ ﺷﻚ ﻓﻴﻪ‪ ،‬ﱠ‬‫أداءﻫﻢ ٌ‬
‫اب ﻣﺎ ﺗﻘﺮأُ إذ‬
‫اﻟﺸﻴﻄﺎن ﻓﺘﻌﺘﻘﺪ ﺻﻮ َ‬
‫ُ‬ ‫ﻳﺨﺪﻋﻚ‬
‫َ‬ ‫ﺗﺤﻜﻢ ﻋﻠﻰ ﻧﻔﺴﻚ‪ ،‬واﺣﺬر أن‬
‫ﺗﺴﺘﻄﻴﻊ أن َ ُ َ‬
‫َ‬
‫َداءك ﻓﻴﺤﻜﻢ ﻋﻠﻴﻚ‪،‬‬‫ﺗﻼوﺗﻚ وأ َ‬
‫َ‬ ‫ﻳﺴﻤﻊ‬
‫ُ‬ ‫دارس‬ ‫ﻻﺑﺪ ﻣﻦ ﻣﻌﻠﻢ أو ﺷﺨﺺ آﺧﺮ ‪ٍ -‬‬
‫ﻣﺘﻌﻠﻢ ٍ‬
‫ﻓﺘﻘﻊ ﺑﺬﻟﻚ ﻓﻲ اﻹﺛﻢ وﻛﻤﺎ ﻳﻘﻮﻟﻮن‪" :‬ﻻ ﺗﺄﺧﺬ‬ ‫ﺗﺘﻮﻫﻢ ﱠأﻧﻪ ﺻﺤﻴﺢ ُ‬ ‫ُ‬ ‫وﻳﺼﻮب ﻟﻚ ﻣﺎ ﻗﺪ‬
‫ﱢ َ‬
‫ﻳﺪ ٍ‬
‫رﺟﻞ ﻟﻢ‬ ‫اﻟﻘﺮآن ﻋﻠﻰ ِ‬
‫َ‬ ‫ﺻﺤﻔﻲ" ﻳﻌﻨﻲ ﻻ ﺗﺘﻌﻠﻢ‬‫ﻣﺼﺤﻔﻲ وﻻ اﻟﻌﻠﻢ ﻣﻦ ُ َ ِ ﱢ‬ ‫اﻟﻘﺮآن ﻣﻦ ُ ْ َ ِ ﱢ‬
‫َ‬
‫وﺣﻔﻆ ﻣﻦ اﻟﻤﺼﺤﻒ ﻓﻘﻂ‪ ،‬ﻛﻤﺎ ﻳﺠﺐ أﻻﱠ َ‬
‫ﻧﺘﻌﻠﻢ‬ ‫َ‬ ‫ﻳﺘﻠﻘﻦ ﻣﻦ ﻣﻌﻠﻢ ﱠإﻧﻤﺎ اﻛﺘﻔﻰ ﱠ‬
‫ﺑﺄﻧﻪ ﻗﺮأَ‬ ‫ْ‬
‫ﻳﺤﺴﻦ اﻟﺘﻮﺟﻴﻪَ‬
‫ُ‬ ‫ﻋﻠﻤﻪُ ﻣﻦ اﻟﻜﺘﺐ ﻣﻦ ﻏﻴﺮ أن ﻳﺘﻠﻘﺎﻩ ﻣﻦ ﻣﻌﻠﻢ‬ ‫أﺧﺬ ِ ْ‬
‫ﻳﺪ ﻣﻦ َ‬ ‫اﻟﻌﻠﻢ ﻋﻠﻰ ِ‬
‫َ‬
‫ٍ‬
‫رﺳﻤﻴﺔ‬ ‫ٍ‬
‫ﺷﻬﺎدات‬ ‫ِ‬
‫اﻟﺤﺼﻮل ﻋﻠﻰ‬ ‫دون‬
‫ـﻐﺖ َ‬‫ﺑﺎﻷﻣﺜﻠﺔ اﻟﻨﺎدرةِ اﻟﺘﻲ ﻧَـﺒَ َ ْ‬
‫ِ‬ ‫واﻟﺘﻌﻠﻴﻢ وﻻ ﺗَْ َ ِ ْ‬
‫ـﻨﺨﺪع‬
‫اﻟﺸﻴﻮخ اﻟﻤﻌﻠﻤﻴﻦ اﻟﺪارﺳﻴﻦ وﻟﻴﺴﺖ ﻫﺬﻩ اﻷﻣﺜﻠﺔُ إﻻﱠ‬ ‫ِ‬ ‫اﻷﺧﺬ واﻟﺘﻌﻠﻢ ﻋﻠﻰ ِ‬
‫ﻳﺪ‬ ‫َ‬ ‫ﱠإﻧﻤﺎ ﻧﻘﺼﺪ‬
‫َ‬
‫ِ‬
‫اﻟﻤﻌﻠﻢ‪،‬‬ ‫ِ‬
‫اﺗﺨﺎذ‬ ‫ِ‬
‫وﺟﻮب‬ ‫ﻛﺪ ﻗﺎﻋﺪةَ‬ ‫دون ِ‬
‫ﻣﻌﻠﻢ ﻳﺆ ُ‬ ‫ﺷﻮاذ ﺗﺆﻛﺪ اﻟﻘﺎﻋﺪة‪ ،‬ﻳﻌﻨﻲ ﻧﺒﻮغُ ِ‬
‫اﻟﻘﻠﺔ َ‬ ‫َ ْ‬
‫ﻓﻜﻤﺎ ﻗﻴﻞ‪ :‬ﻟﻜﻞ ﻗﺎﻋﺪةٍ ﺷﻮاذﱞ‪.‬‬

‫أﻃﻠﺖ ﻓﻲ ﻫﺬﻩ اﻟﻤﺴﺄﻟﺔ؟‬

‫ﻟﻤﺎذا ُ‬
‫أﺧﺒﺮ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬ ‫ﺛﻮاب ِ‬ ‫َ‬
‫ﻋﻈﻴﻢ ‪ ..‬ﻋﻈﻴﻢ ‪ ..‬ﻋﻈﻴﻢ‪ ،‬ﻛﻤﺎ َ‬‫ﻗﺎرئ اﻟﻘﺮآن وﺣﺎﻓﻈﻪ وﻣﻌﻠﻤﻪ وﻣﺘﻌﻠﻤﻪ ٌ‬ ‫ﻷن َ‬
‫ٍ‬ ‫ِ‬ ‫روي ﻋﻨﻪ " ﱠ‬
‫درﺟﺎت‬ ‫اﻟﺠﻨﺔ‬ ‫إن ﻓﻲ‬ ‫اﻟﺤﺒﻴﺐ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﺣﻴﺚ ﻗﺎل ﻓﻴﻤﺎ ُ ِ َ‬ ‫ُ‬
‫ﻋﻨﺪ‬
‫ﻚ َ‬ ‫وازق ﱠ‬
‫ﻓﺈن ﻣﻨﺰﻟﺘ َ‬ ‫ﻓﻴﻘﺎل ُﻟﻪ اﻗﺮأ‪َ ،‬‬ ‫ِ‬
‫اﻟﻘﺮآن ُ‬ ‫ﻳﺆﺗﻰ ِ‬
‫ﺑﻘﺎرئ‬ ‫ِ‬
‫اﻟﻘﻴﺎﻣﺔ ُ َ‬ ‫وﻳﻮم‬ ‫ِ‬ ‫ِ‬
‫ﺑﻌﺪد آي اﻟﻘﺮآن َ‬
‫ﻗﺎل‪:‬‬
‫اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ أﻧﻪﱠ َ‬ ‫رﺳﻮل ِ‬
‫ﺛﺒﺖ ﻋﻦ ِ‬ ‫آﺧﺮ ٍ‬
‫ﺷﺊ ﻗﺮ َأﺗﻪُ" وأﻳﻀﺎً ﻣﺎ َ‬ ‫ِ‬
‫أﻗﻮل‪:‬‬
‫وﻟﻜﻦ ُ‬ ‫ٍ‬ ‫ﺑﻜﻞ ِ‬ ‫اﻟﻘﺮآن ﱠ‬
‫أﻗﻮل )أﻟﻢ( ﺣﺮف ْ‬ ‫ﺣﺴﻨﺎت‪ ،‬ﻻ ُ‬ ‫ﻋﺸﺮ‬
‫َ‬ ‫ﺣﺮف‬ ‫ﻓﺈن ﻟﻜﻢ ﱢ‬ ‫َ‬ ‫"اﻗﺮأوا‬
‫ﺣﺮف"‪.‬‬
‫ﺣﺮف‪ ،‬وﻣﻴﻢ ٌ‬ ‫ﺣﺮف‪ ،‬وﻻم ٌ‬ ‫أﻟﻒ ٌ‬

‫‪-6-‬‬
‫ـﻘﺪم ﻋﻤﻼً ﺟﻴﺪاً‬ ‫ﺗﻨﺎل ﻫﺬﻩ اﻟﻤﻨﺰﻟﺔَ اﻟﺮﻓﻴﻌﺔَ وﺗﺮﺗﻘﻲ إﻟﻰ اﻟﺪر ِ‬
‫ﻋﻠﻴﻚ أن ﺗُ َ َ‬
‫ﺟﺎت اﻟﻌﻼ‪َ ،‬‬ ‫َ‬ ‫ﻓﺤﺘﻰ َ‬
‫ِ‬
‫ﻟﻠﺤﺮف َ ﱠ‬
‫ﺣﻘﻪ‬ ‫ﺗﺆدي‬ ‫أن‬ ‫ﻓﻼﺑﺪ‬ ‫ٍ‬
‫ﺣﺴﻨﺎت‬ ‫ﻋﺸﺮ‬ ‫ﻛﻞ ٍ‬
‫ﺣﺮف‬ ‫ﺛﻮاﺑﻚ ﻋﻦ ﱢ‬ ‫َ‬ ‫ﻣﻨﻀﺒﻄﺎً وﻛﻤﺎ أن‬
‫َ‬ ‫ُ‬
‫اﻟﻤﻘﺪر‪.‬‬
‫َ‬ ‫ﺗﻨﺎل اﻟﺠﺰاءَ‬ ‫ُ َْ َﱠ‬
‫وﻣﺴﺘﺤﻘﻪ ﺣﺘﻰ َ‬

‫اﻟﺨﺎﻃﺊ ﻟﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ‬ ‫ِ‬ ‫ﻳﺐ ﻓﻲ ِ‬

‫اﻟﻔﻬﻢ‬ ‫ِ‬
‫اﻟﻌﻨﺎد اﻟﻐﺮ ُ‬
‫ُ‬ ‫اﻹﻃﺎﻟﺔ ﻫﻮ‬ ‫ﻓﺎﻟﺬي ﺣﻤﻠﻨﻰ ﻋﻠﻰ‬
‫ـﻌﺘﻊ ﻟﻪ أﺟﺮان(‬ ‫ِ‬
‫اﻟﻘﺮآن وﻳـُﺘَ ْ ُ‬
‫َ‬ ‫ﺑﺎﻟﻘﺮآن ﻣﻊ اﻟﻜﺮ ِام اﻟﺴﻔﺮةِ واﻟﺬي ﻳﻘﺮأُ‬
‫ِ‬ ‫ﺎﻫﺮ‬
‫وآﻟﻪ وﺳﻠﻢ‪) :‬اﻟﻤ ُ‬
‫َﻳﻦ‬ ‫ِ‬ ‫ﻣﻌﻨﻰ اﻟﺘ ِ‬ ‫ﺣﻴﺚ ﺗﻤﺴﻚ اﻟﻤﺨﻄﺌﻮن َ ﱠ‬
‫ﻣﻦ أ َ‬ ‫وﻟﺴﺖ أدري ْ‬ ‫ُ‬ ‫ـﻌﺘﻌﺔ ﻫﻮ اﻟﺨﻄﺄُ ﻓﻲ اﻟﻘﺮاءة‬ ‫ﺑﺄن َ َ َْ‬
‫ِ‬
‫اﻟﺨﻄﺄ ﻓﻲ‬ ‫اﻟﻔﺞ واﺳﺘﻤﺮوا ﻓﻲ‬ ‫اﻟﻌﻨﺎد ﱠ‬ ‫ﱢ‬ ‫َﺟﺎءوا ﺑﻬﺬا اﻟﻤﻌﻨﻰ اﻟﻐﺮ ِ‬
‫اﻟﺸﺎذ؟ واﺳﺘﻤﺮءوا ﻫﺬا َ‬ ‫ﻳﺐ‬
‫وﻟﻜﻦ‬ ‫وﺣﺮف!!‬ ‫ﻟﻀﺎع!!! ُ ﱠ‬ ‫ِ‬
‫اﻟﻘﺮآن ُ ِ َ‬
‫ﺗﺮك ﻟﻠﻤﺴﻠﻤﻴﻦ‬ ‫َﻣﺮ‬ ‫ﺑﺎﷲ ﻟﻮ أ ﱠ‬ ‫ُﻗﺴﻢ ِ‬ ‫ِ‬ ‫ِ‬
‫ْ‬ ‫َ‬ ‫َن أ ْ َ‬ ‫اﻟﻘﺮاءة؟ وأﻧﺎ أ ُ‬
‫اﻟﻤﻐﺮﺿﻴﻦ وﻗﺴﻮةِ‬ ‫ِ‬ ‫اﺳﺔ ِ‬
‫ﺣﻘﺪ‬ ‫ﻫﻮان اﻟﻤﺴﻠﻤﻴﻦ وﺷﺮ ِ‬ ‫ﺑﺤﻔﻈﻪ رﻏﻢ َ ِ‬ ‫ِ‬ ‫ﱠ‬
‫ﺗﻜﻔﻞ‬
‫َ‬ ‫َ‬ ‫أﺣﻤﺪ اﷲ ﺗﻌﺎﻟﻰ أﻧﻪﱠ َ َ َ‬
‫ُ‬
‫اﻟﺬﻛﺮ َ ِﱠ‬
‫وإﻧﺎ‬ ‫ﱢ‬
‫ﻧﺤ ُﻦ ﻧﺰَْﻟﻨﺎ ْ َ‬ ‫ﻓﻘﺎل ﺟﻞ ﺷﺄﻧﻪُ ) ِﱠإﻧﺎ َ ْ‬
‫ﻟﻜﺘﺎب اﷲ اﻟﻌﺰ ِﻳﺰ َ‬ ‫ِ‬ ‫ﺗﻮﺟﻪُ‬
‫اﻟﻤﻨﻜﺮﻳﻦ اﻟﺘﻲ َ ﱠ‬ ‫ِ‬
‫ﺳﻬﺎم ُ‬
‫َﻟﻪُ َ َ ِ ُ َ‬
‫ﻟﺤﺎﻓﻈﻮن (‪.‬‬
‫ﻣﺤﻔﻮظ ِ‬
‫ﺑﺤﻔﻆ‬ ‫ﻓﺎﻟﻘﺮآن‬ ‫ِ‬
‫واﻟﺘﺒﺪﻳﻞ‬ ‫وﺗﻤﺰق أﺷﻼء ﻣﻦ اﻟﺘﺤﺮ ِ‬
‫ﻳﻒ‬ ‫ﻟﻀﺎع ﻛﺘﺎب ِ‬
‫اﷲ‬
‫ٌ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ﻟﻮﻻ ذﻟﻚ َ ُ‬
‫ﻓﺎﻟﺤﻤﺪ ﷲ ّأﻧﻪُ‬
‫ُ‬ ‫ـﻌﻠﻤﻮن (‬
‫اﻟﻨﺎس ﻻ ﻳَ ْ َ ُ َ‬‫َﻛﺜَ َـﺮ ﱠ ِ‬ ‫َﻣﺮﻩِ َ َ ِ ﱠ‬
‫وﻟﻜﻦ أ ْ‬ ‫ﻋﻠﻰ أ ْ ِ‬ ‫وﻋﻨﺎﻳﺘﻪ ) ﱠ ِ‬
‫ﻏﺎﻟﺐ َ َ‬
‫واﻟﻠﻪُ َ ٌ‬‫َ‬
‫ِ‬ ‫ِ‬
‫اﷲ‬
‫ـﻌﻠﻤﻮن ( وﻟﻢ‬ ‫َﻛﺜَ َـﺮ ﱠ ِ‬
‫اﻟﻨﺎس ﻻ ﻳَ ْ َ ُ َ‬ ‫ﺑﺎﻟﻌﻠﻢ ﻓﻘﺎل‪ ِ َ ) :‬ﱠ‬
‫ﻟﻜﻦ أ ْ‬ ‫ِ‬ ‫اﻟﻨﺎس اﺧﺘﺼﻬﻢ‬ ‫اﺳﺘﺜﻨﻰ ﺟﺰءاً ﻣﻦ ﱠ ِ‬
‫وﻋﻲ واﺳﺘﻨﺎرةٍ‬
‫اﻟﺴﺎﺑﻖ ﻓﻲ ٍ‬ ‫اﻟﺤﺪﻳﺚ‬ ‫ـﻨﺎﻗﺶ‬ ‫ﻛﻞ ِ‬
‫َ‬ ‫َ‬ ‫ﻳﻌﻠﻤﻮن‪ ،‬وﺗﻌﺎل ﻣﻌﻲ ﻧُ َ ُ‬‫َ‬ ‫اﻟﻨﺎس ﻻ‬ ‫وﻟﻜﻦ ﱠ‬
‫ﻳﻘﻞ ﱠ‬
‫اءة أﺧﻄﺄَ ﻓﻴﻬﺎ؟‬
‫ﻳﺼﻮب ﻟﻪ ﻗﺮ ً‬ ‫أﺣﺪ إﻟﻰ ِ ِ‬
‫رﺳﻮل اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ُ َ ّ ُ‬ ‫ﻫﻞ ﺟﺎءَ ٌ‬
‫اﻟﺨﻠﺺ ﻓﻲ ِ‬
‫زﻣﻨﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻛﺎﻧﻮا‬ ‫اﻟﻌﺮب ْ ُ ﱠ َ‬
‫َ‬ ‫َن ﻫﺆﻻء‬ ‫ﻳﺼﺪق أ ﱠ‬
‫ﻳﻌﻘﻞ أو ُ ﱠ ُ‬
‫وﻫﻞ ُ ُ‬
‫ﻋﺪد ﻣﻦ‬
‫ﻛﺎن ُ‬ ‫ﻳﺼﻮب ﻟﻬﻢ؟ ﺑﻞ ﻛﻢ َ‬ ‫ٍ‬
‫ﺣﺎﺟﺔ إﻟﻰ ﻣﻦ ُ َ ﱢ‬ ‫ﺑﻴﺔ ﻓﻬﻢ ﻓﻲ‬ ‫اﻟﻠﻐﺔ اﻟﻌﺮ ِ‬
‫ﻳﺨﻄﺌﻮن ﻓﻲ ِ‬
‫ﺑﻌﺾ اﻟﺼﺤﺎِﺑﺔ‬ ‫أن َ‬ ‫اﻟﺜﺎﺑﺖ ﱠ‬
‫َ‬ ‫اﻟﺼﺤﻴﺢ‬
‫َ‬ ‫وﻟﻜﻦ‬
‫اءة ﻓﻲ ﻫﺬا اﻟﺰﻣﺎن ؟ ﱠ‬ ‫ﻳﺠﻴﺪون اﻟﻜﺘﺎﺑﺔ واﻟﻘﺮ َ‬
‫َ‬
‫وﺷﺪة َ ﱡ ِ‬
‫ﺗﻔﻠﺖ‬ ‫ِ‬
‫اﻟﺤﻔﻆ‬ ‫ﺻﻌﻮﺑﺔ‬ ‫ﻓﺰﻋﺎً ﻳﺸﻜﻮ إﻟﻰ رﺳﻮل اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‬ ‫ﻫﺮع َ ِ‬
‫َ‬ ‫َ‬ ‫ُِ َ‬
‫‪-7-‬‬
 ‫ﻓﻴﺨﺒﺮﻩ ُ ﱠ‬ ‫ـﻬﺪئ ﻣﻦ ِ ِ‬ ‫اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻛﺄﻧﻪ ﻳُ َ ﱢ ُ‬ ‫ِ‬
‫ﺑﺄن ﻟﻪُ‬ ‫روﻋﻪ َ ُ‬ ‫َْ‬ ‫اﻟﻘﺮآن ﻓﻜﺎن ﱡ‬
‫ﻔﻆ ﻛﻤﺎ ﱠأﻧﻪ‬ ‫واﺟﺘﻬﺪ ﻓﻰ اﻟﺤ ِ‬ ‫وﺟﺎﻫﺪ‬ ‫اﻟﺘﻔﻠﺖ‬ ‫ﻗﺎوم ﻫﺬا‬
‫َ‬ ‫َ‬ ‫َ‬ ‫واﺣﺪا‪ ،‬إذا ﻫﻮ َ َ‬
‫ً‬ ‫أَﺟﺮﻳﻦ وﻟﻴﺲ أﺟﺮاً‬
‫ِ‬
‫اﻟﻘﻠﻮب ﻛﻤﺎ‬ ‫ﻳﺘﻔﻠﺖ ﻣﻦ‬ ‫ﺑﺄن اﻟﻘﺮآن‬ ‫أﺧﺒﺮ ﻓﻴﻤﺎ روي ﻋﻨﻪ ـ " ﱠ‬
‫ُ‬ ‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ َ‬
‫ﻳﺪﻧﺎ أن‬ ‫ﻷن اﷲَ ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻰ ﻳُ ِﺮْ ُ‬ ‫اﻹﺑﻞ ﻣﻦ ِﻋﻘﺎﻟﻬﺎ" وﻣﺎ ذاك ﻓﻲ ﺗﺼﻮري إﻻﱠ ﱠ‬ ‫ﺗﺘﻔﻠﺖ ُ‬‫ُ‬
‫وأﻧﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻗﺎل ذﻟﻚ‬ ‫اﻟﻘﺮآن ﺣﺘﻰ ﻻ ﻳﺘﻔﻠﺖ‪ ،‬ﱠ‬ ‫ِ‬ ‫ﻧﺪاوم ﻋﻠﻰ ﻗﺮ ِ‬
‫اءة‬ ‫َ‬
‫اﻟﺤﻔﻆ ﻓﻘﺎل ذﻟﻚ ﻳﺴﺘﺤﺜﻬﻢ‬ ‫َ‬ ‫ﻳﺠﻴﺪون‬
‫َ‬ ‫ﻟﻠﻘﺮآن واﻟﺬﻳﻦ ﻻ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻤﺴﺘﺼﻌﺒﻴﻦ‬ ‫ﱡ‬
‫ﻳﺴﺘﺤﺚ‬
‫ْ َ‬
‫ﺑﺄن ﻟﻬﻢ أَﺟﺮﻳﻦ!!! أﻟﻴﺲ ذﻟﻚ ﻫﻮ‬ ‫وﻳﺒﺸﺮﻫﻢ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫وﻳﺪﻓﻌﻬﻢ إﻟﻰ َﻣﺰﻳﺪ ﻣﻦ اﻟﺠﻬﺪ واﻟﻘﺮاءة ُ ُ‬
‫ﻧﻌﺘﺮك‬
‫ﺑﻌﻴﻨﻪ؟ وﻣﺎ ﻟﻨﺎ ُ‬ ‫اﻷﻗﺮب إﻟﻰ اﻟﺼﻮاب؟ ﺑﻞ أﻟﻴﺲ ذﻟﻚ ‪ِ -‬ﺑﺈذن اﷲ ‪ -‬ﻫﻮ اﻟﺼﻮاب ِ‬
‫َ‬ ‫َ‬
‫ﻛﻞ‬
‫ﻓﺮﻏﻢ ﱢ‬ ‫ِ‬
‫ـﻌﺘﻊ َ‬ ‫اﻟﻴﻘﻴﻦ ﻋﻦ َﻣﻌﻨﻰ ﻳُـﺘَ َْ ُ‬
‫ُ‬ ‫اﻟﺨﺒﺮ‬
‫ﻛﺘﺐ اﻟﻠﻐﺔ ﻋﻨﺪﻫﺎ ُ‬ ‫وﻧﺘﺨﺎﺻﻢ وﻣﻌﻨﺎ وﺑﻴﻦ أﻳﺪﻳﻨﺎ ُ‬‫ُ‬
‫ﻣﺎدة )ت‪.‬‬ ‫اﻟﺘﺎء َ‬ ‫اﻟﺼﺤﺎح ﺑﺎب ِ‬ ‫ﻣﺨﺘﺎر‬ ‫اﻧﻈﺮ‬ ‫ٍ‬ ‫أدﻟﺔ ٍ‬ ‫ﻣﺎ ﻗﺪﻣﻨﺎﻩ ﻣﻦ ٍ‬
‫ِ َ‬ ‫َ‬ ‫ﻟﻚ ْ‬ ‫أﻗﻮل َ‬ ‫ﻣﻨﻄﻘﻴﺔ ُ‬ ‫ﻋﻘﻠﻴﺔ‬
‫ﻋﻲ"( وﻟﻴﺲ‬ ‫ِ‬ ‫ﻣﻦ " َ َ ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺣﺼﺮ " أو " ﱢ‬ ‫اﻟﺘﺮدد ﻓﻴﻪ ْ‬
‫ُ‬ ‫اﻟﻜﻼم‬ ‫ـﻌﺘﻌﺔُ ﻓﻲ‬
‫ع‪ .‬ع( ﻳﻘﻮل ﻣﺎ ﻧﺼﻪ )اﻟﺘَ َْ‬
‫ﻛﺘﺎب )اﻟﻨﻬﺎﻳﺔ ﻓﻲ ﻏﺮﻳﺐ اﻟﺤﺪﻳﺚ واﻷﺛﺮ( ﻻﺑﻦ اﻷﺛﻴﺮ ج ‪ ١‬ص‬ ‫وﺗﻌﺎل ﻣﻌﻲ إﻟﻰ ِ‬ ‫اﻟﺨﻄﺄُ‪َ ،‬‬
‫اﻟﺤﺪﻳﺚ‬
‫ُ‬ ‫‪ ١٩٠‬ﻃﺒﻌﺔ دار أﺣﻴﺎء اﻟﻜﺘﺐ اﻟﻌﺮﺑﻴﺔ ﺑﺎب اﻟﺘﺎء ﻣﻊ اﻟﻌﻴﻦ ﻳﻘﻮل ﻣﺎ ﻧﺼﻪ )وﻣﻨﻪُ‬
‫أﻗﻮل ﻫﺬا ﺣﺘﻰ‬
‫ﻟﺴﺎﻧﻪ‪ُ ،‬‬
‫ُ‬ ‫وﻳﺘﺒﻠﺪ ﻓﻴﻬﺎ‬
‫ُ‬ ‫ـﻌﺘﻊ ﻓﻴﻪ( أي ﻳﺘﺮدد ﻓﻲ ﻗﺮاءﺗﻪ‬
‫اﻟﻘﺮآن وﻳُـﺘَ َْ ُ‬
‫َ‬ ‫اﻟﺬي ﻳﻘﺮأُ‬
‫اﻟﺮﺳﻮل ﺻﻠﻰ‬
‫ُ‬ ‫ﻳﻘﻮل‬
‫ﺻﺤﻴﺤﺎ‪ ،‬ﻓﻜﻤﺎ ُ‬
‫وﺗﻌﻠﻴﻤﻪ َ ً‬ ‫ِ‬
‫اﻟﻘﺮآن َ ِ‬ ‫ﺗﻌﻠﻢ ﻗﺮ ِ‬
‫اءة‬ ‫ﻻﻳﺘﻬﺎون اﻟﻤﺴﻠﻤﻮن ﻓﻲ ِ‬ ‫َ‬
‫ﺻﻐﺎر ﻓﻲ ٌ ﱠ ِ‬
‫اﻟﻜﺘﺎب‬ ‫وﻋﻠﻤﻪ"‪ .‬وﻛﻨﺎ وﻧﺤﻦ ٌ‬ ‫اﻟﻘﺮآن ﱠ‬
‫َ‬ ‫اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‪َ ":‬ﺧﻴﺮُﻛﻢ ﻣﻦ ﺗﻌﻠﻢ‬
‫ﺗﺴﻤﻴﻊ )اﻟﻤﺎﺿﻲ( أي ﻣﺎ ﺳﺒﻖ ﺣﻔﻈﻪ ﻗﺎﺋﻼً‪ :‬ﻫﻞ‬ ‫َ‬ ‫ﻳﺴﺄل اﻟﻤﺤﻔﻆ اﻟﻮاﺣﺪ ﻣﻨﺎ ﻃﺎﻟﺒﺎً ﻣﻨﻪ‬
‫ُ‬
‫ٍ‬ ‫ﻃﻔﻮﻟﺔ ٍ‬‫ٍ‬ ‫ٍ‬
‫ورﺟﺎء‬ ‫ﺧﺎﺋﻔﺔ‪.‬‬ ‫ﻟﺘﺴﻤﻴﻊ اﻟﻤﺎﺿﻲ؟ ﻓﻴﺠﻴﺐ ﻓﻲ‬
‫ِ‬ ‫اﺳﺘﻌﺪاد‬ ‫َِ ْ َ‬
‫ﺣﻔﻈﺖ؟ أو ﻫﻞ أﻧﺖ ﻋﻠﻰ‬
‫ِ‬
‫ﻳﻘﺼﺪ ﱠأﻧﻪَ‬
‫ُ‬ ‫ـﻌﺘﻊ(‬
‫ﻟﻜﻦ )ﻣﺘَ َْ‬
‫ﻳﺘﻤﻨﻰ أن ﻳﻜﻮن ﻣﻘﺒﻮﻻً ﻟﺪى اﻟﺸﻴﺦ ‪ ..‬ﻗﺎﺋﻼً‪ :‬ﺣﺎﻓﻆ )ﻳﺎ ﺳﻴﺪﻧﺎ( ْ‬
‫ﺑﺒﺎل ٍ‬
‫أﺣﺪ ﻣﻨﺎ‬ ‫ﻳﺨﻄﺮ ِ‬‫ـﻌﺘﻊ( وﻟﻢ ْ‬ ‫ﻳﺤﻔﻆ ﺟﻴﺪاً ‪ ..‬وﻳﻔﻬﻢ اﻷﺳﺘﺎذ ﻫﺬا أي ﻳﻌﺮف ﻣﻌﻨﻰ )ﺗَ َْ‬
‫ْ‬ ‫ﻟﻢ‬
‫اﻷﻳﺎم وأن‬ ‫ﻫﺬﻩ‬ ‫ﺳﺮى‬ ‫اﻟﺬي‬ ‫ِ‬
‫اﻟﺮديء‬ ‫ِ‬
‫اﻷﺳﺘﺎذ ذﻟﻚ اﻟﻤﻌﻨﻰ‬ ‫اﻟﺘﻼﻣﻴﺬ وﻻ ﺣﺘﻰ ﺑﺒ ِ‬
‫ﺎل‬ ‫َ‬ ‫ﻧﺤﻦ‬
‫َ‬ ‫ََ َ‬ ‫ُ‬
‫‪-8-‬‬
 ‫ﻧﻌﺘﻘﺪ‬ ‫ِ‬
‫اﻟﺤﺪﻳﺚ ﻛﻤﺎ ُ‬ ‫اﻟﻘﺮآن ﻓﻠﻴﺲ ذﻟﻚ ِ‬
‫وارداً وﻻ ُﻣﺮاداً ﻓﻲ‬ ‫ِ‬ ‫ﻳﺨﻄﺊ ﻓﻲ‬
‫ـﻌﺘﻊ( ُ ُ‬
‫اﻟﺬي )ﻳُـﺘَ َْ‬
‫ِ‬
‫اﻟﻘﺮآن وﺗﺮ ِ‬
‫ﺗﻴﺐ‬ ‫واﷲ أﻋﻠﻢ‪ ،‬ﻓﻠﻴﺲ ذﻟﻚ ﺗﻬﺎوﻧﺎً ﻣﻦ ﻣﺸﺎﻳﺨﻨﺎ رﺿﻮان اﷲ ﻋﻨﻬﻢ ﻓﻲ ﻗﺮاءةِ‬
‫ِ‬
‫اﻟﺘﺼﻮف اﻟﻤﺮﺑﻴﻦ ﺣﻘﺎً‬ ‫ِ‬
‫ﻟﺮﺟﺎل‬ ‫أور ٍاد أﺧﺮى ﻛﻤﺎ ﻳﺰﻋﻢ ﺑﻌﺾ اﻟﻜﺎرﻫﻴﻦ‬
‫ﺑﺪﻟﻴﻞ ﻣﺎ ﻳﺄﺗﻲ‪:‬‬
‫ِ‬
‫اﻟﻘﺮآن‬ ‫ﺗﺸﺘﻤﻞ ﻋﻠﻰ ٍ‬
‫ﻛﺜﻴﺮ ﻣﻦ آي‬ ‫ِ‬
‫اﻟﺼﻮﻓﻴﺔ‬ ‫ِ‬
‫اﻟﺴﺎدة‬ ‫اد‬ ‫َﱠ‬
‫ﺑﺄن أور َ‬ ‫ﻳﺸﻬﺪ‬
‫ُ‬ ‫اﻟﻮاﻗﻊ‬ ‫أوﻻً‪:‬‬
‫ُ‬ ‫ُ‬
‫أﺣﺎدﻳﺚ ﻛﺜﻴﺮةٌ ﺑﺰ ِ‬
‫ﻳﺎدة ﻓﻀﻠﻬﺎ‬ ‫ُ‬ ‫اﻵﻳﺎت اﻟﺘﻲ ورد ﻓﻲ ﺷﺄن ﺗﻼوﺗﻬﺎ‬ ‫اﻟﺤﻜﻴﻢ‪ ،‬وﺧﺼﻮﺻﺎً‬
‫وﺛﻮاﺑﻬﺎ ﻣﺜﻞ )آﻳﺔ اﻟﻜﺮﺳﻲ‪ ،‬ﺧﻮاﺗﻴﻢ اﻟﺒﻘﺮة‪ ،‬ﺧﻮاﺗﻴﻢ ﺳﻮرة آل ﻋﻤﺮان ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ ِ) :‬ﱠ‬
‫إن‬ ‫ِ‬
‫ﻵﻳﺎت ﻷوﻟﻰ َْ ِ‬
‫اﻷﻟﺒﺎب( )إﻟﻰ ِ‬ ‫ِ‬ ‫اﻟﻴﻞ َ ﱠَ ِ‬ ‫واﻷرض ْ ِ ِ‬
‫واﺧﺘﻼف ﱠْ ِ‬ ‫ﺧﻠﻖ ْ ﱠ ِ‬ ‫ﻓﻲ َ ْ ِ‬
‫آﺧﺮ‬ ‫واﻟﻨﻬﺎر َ‬ ‫اﻟﺴﻤﻮات َ ْ ِ َ‬ ‫َ‬
‫وﻳﻞ‬ ‫ِ‬ ‫اﻟﺴﻮرة(‪ ،‬وﻗﺪ ورد ﱠ‬
‫َن ﺗَ َـﻠﻰ ﻫﺬﻩ اﻵﻳﺎت " ٌ‬
‫اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ ﻗﺎل ﺑﻌﺪ أ ْ‬ ‫أن ﱠ‬
‫رﺳﻮل اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ وأﻳﻀﺎً‬ ‫ُ‬ ‫ـﺘﺪﺑﺮﻫﱠﻦ" أو ﻛﻤﺎ ﻗﺎل‬
‫َﻫﻦ وﻟﻢ ﻳَ َ َ ْ ُ‬
‫ﻟﻤﻦ ﻗَـ َﺮأ ُ ﱠ‬
‫واﻹﺧﻼص‪ ،‬واﻟﻤﻌﻮذﺗﻴﻦ وﻣﺎ ذﻛﺮﻧﺎﻩ ﻣﻦ ﺳﻮر ﻓﻰ )ص ‪.(٢‬‬ ‫ِ‬ ‫ﻣﺜﻞ( آﺧﺮ ﺳﻮرةِ اﻟﺘﻮﺑﺔ‪،‬‬ ‫) َ‬
‫ﺗﻼوﺗﻪ ﻳﻘﻮﻟﻮن ﻟﻪ‬
‫وﻳﺠﻴﺪ َ‬ ‫اﻟﻘﺮآن‬ ‫ِ‬
‫ﻳﺤﻔﻆ‬ ‫ﻣﻦ‬
‫ُ‬ ‫َ‬ ‫وﻳﻮﺻﻮا َ ْ‬
‫ﻣﺸﺎﻳﺨﻨﺎ ﻋﻠﻰ أن ﻳﻘﻮﻟﻮا ﱠ ُ‬
‫ﺛﺎﻧﻴﺎً‪ :‬درج ُ َ‬
‫اﻟﻘﺮآن‪.‬‬
‫ُ‬ ‫ِ َُ‬
‫وردك‬
‫ِ‬
‫ﺑﺎﻟﻘﺮآن وﺣﺪﻩ‬ ‫ﻳﺠﻴﺪون اﻟﻜﺘﺎﺑﺔَ واﻟﻘﺮاءةَ أﺻﻼً ﻓﻠﻮ ُ ﱢ‬
‫ﻛﻠﻔﻮا‬ ‫ﻋﻮام ﻻ‬
‫أﻛﺜﺮ اﻟﻨﺎس اﻟﻴﻮم َ ٌ‬
‫َ‬ ‫ﺛﺎﻟﺜﺎً‪ُ :‬‬
‫وﻧﻌﺘﻘﺪ أن ﻓﻲ ذﻟﻚ ﻛﻔﺎﻳﺔً ﻓﻲ اﻟﺮد ﻋﻠﻰ اﻟﻤﻌﺘﺮﺿﻴﻦ‪،‬‬ ‫ُ‬ ‫ﺣﺮج ﺷﺪﻳﺪ‬ ‫ﻷوﻗﻌﻬﻢ ذﻟﻚ ﻓﻲ ٍ‬ ‫َ‬
‫ﻳﺸﺎءُ(‪.‬‬
‫ﻣﻦ َ َ‬ ‫وﻟﻜﻦ ﱠ ِ‬ ‫َﺣﺒﺒﺖ َ َ ِ ﱠ‬ ‫ِ‬ ‫ﻧﺴﺄل اﷲَ ﻟﻨﺎ وﻟﻬﻢ اﻟﻬﺪاﻳﺔَ )ِﱠ َ‬
‫اﻟﻠﻪَ ﻳَ ْـﻬﺪي َ ْ‬ ‫ﻣﻦ أ ْ َْ َ‬
‫إﻧﻚ ﻻ ﺗَ ْـﻬﺪي َ ْ‬ ‫ُ‬

‫اﻟﻤﺨﺘﺼﺮة اﻟﺘﻲ ﻛﺘﺒﻬﺎ اﻟﻔﻘﻴﺮ‪ -‬ﻓﻲ ﺣﻴﺎة ﺳﻴﺪﻧﺎ‬

‫َ‬ ‫ِ‬
‫اﻟﻤﻘﺪﻣﺔ‬ ‫ﺣﺬف‬
‫ُ‬ ‫ﺛﺎﻧﻲ اﻟﺘﻐﻴﻴﺮات‪ :‬ﻫﻮ‬
‫اﻟﺸﻴﺦ ﻣﺮوان‪ -‬ﻃﻠﺒﺎً ﻟﻼﺧﺘﺼﺎر أﻳﻀﺎً وﺗﻮﻓﻴﺮاً ﻟﻠﻨﻔﻘﺎت‪.‬‬

‫‪-9-‬‬
 ‫ِ‬
‫ﺣﺮوف اﻟﻤﻌﺠﻢ )ﺣﺮوف اﻟﻬﺠﺎء( ﺣﺘﻰ‬ ‫اﻟﺴﺤﺮ ﻋﻠﻰ‬ ‫ﺛﺎﻟﺚ اﻹﺿﺎﻓﺎت‪ :‬ﻫﻮ ﺗﺮﺗﻴﺐ ِ‬
‫ورد‬
‫َ‬ ‫ُ‬
‫ﻳﺴﻬﻞ ِ ُ‬
‫ﺣﻔﻈﻪ واﻟﻤﻮاﻇﺒﺔُ ﻋﻠﻴﻪ‪.‬‬ ‫َ‬
‫ات‬
‫ـﻨﺴﺐ إﻟﻴﻪ اﻟﺼﻠﻮ ُ‬
‫وأَﺧﻴﺮاً وﺑﻤﻨﺎﺳﺒﺔ ذﻛﺮ ﺳﻴﺪي أﺣﻤﺪ اﻟﺪردﻳﺮ رﺿﻲ اﷲ ﻋﻨﻪ اﻟﺬي ﺗُْ َ ُ‬
‫اﻟﺼﻠﻮات اﻟﻤﺮ ِ‬
‫ﺗﺒﺔ ﻋﻠﻰ‬ ‫ِ‬ ‫اﻟﺤﺮوف ﺛﻢ وﺿﻊ ِ ٍ‬
‫ﺻﻴﻎ‬ ‫ِ‬ ‫ﻗﺒﻞ‬ ‫ِ‬ ‫ِِ‬
‫اﻟﻤﺬﻛﻮرةُ ﻓﻲ ﺟﻤﻴﻊ ﺻﻴﻐﻬﺎ اﻟﻮاردة َ‬
‫ﺣﻔﻈﻬﺎ وﻗﺮاءﺗﻬﺎ ﻛﻤﺎ ﱠأﻧﻪ ﻗﺪس اﷲ ﺳﺮﻩ ورﺿﻲ ﻋﻨﻪ وﻋﻨﺎ ﺑﻪ وﺿﻊ‬ ‫ﻟﻴﺴﻬﻞ ُ‬ ‫ِ‬
‫اﻟﻬﺠﺎء‬ ‫ِ‬
‫ﺣﺮوف‬
‫َ‬
‫ﻛﻞ ِ ٍ‬
‫ﺻﻴﻐﺔ ﻣﻦ‬ ‫ات ﺷﺎﻣﻠﺔَ ﻛﺎﻣﻠﺔً ﺟﻌﻞ ﱠ‬ ‫ِ‬
‫أﺳﻤﺎء ِ‬
‫اﷲ اﻟﺤﺴﻨﻰ ﻓﻜﺎﻧﺖ ﻫﻲ واﻟﺼﻠﻮ ُ‬ ‫ﻣﻨﻈﻮﻣﺔَ‬
‫ﺟﻌﻞ‬ ‫اﻟﺤﺴﻨﻰ‬ ‫اﷲ‬ ‫ِ‬
‫أﺳﻤﺎء‬ ‫ِ‬
‫ﻣﻨﻈﻮﻣﺔ‬ ‫ﻓﻲ‬ ‫ـﻌﻞ‬ ‫ﻓ‬
‫َ‬ ‫ﻛﺬﻟﻚ‬‫و‬ ‫ٍ‬
‫ﺑﺪﻋﻮات‪،‬‬ ‫ﻣﺼﺤﻮﺑﺔ‬
‫ً‬ ‫ِ‬
‫اﻟﺼﻠﻮات‬ ‫ِ‬
‫ﺻﻴﻎ‬
‫ِ‬
‫َ‬ ‫َ‬ ‫َ‬
‫واﻟﺠﻤﺎل ﻓﺄرﺟﻮ‬
‫َ‬ ‫اﻟﻜﻤﺎل‬
‫َ‬ ‫اﻟﺼﻠﻮات واﻟﻤﻨﻈﻮﻣﺔُ‬
‫ُ‬ ‫ﻓﺤﻮت ﺑﺬﻟﻚ‬‫دﻋﻮة ُﺗﻨﺎﺳﺒﻪ‪ْ َ َ َ ،‬‬
‫اﺳﻢ ً‬‫ﻛﻞ ٍ‬ ‫ﻣﻊ ﱢ‬
‫ﺑﻮﻋﻲ‪ ،‬وأَن ﻳﺴﺘﺤﻀﺮوا ﻣﻊ ِ‬
‫ﻧﻴﺔ‬ ‫ﺠﻤﻮع ِ ٍ‬
‫ورد ﻓﻲ اﻟﻤ ِ‬ ‫ﻣﻦ ِإﺧﻮاﻧﻲ أن ﻳﻘﺮأوﻫﻤﺎ وﺳﺎﺋﺮ ﻣﺎ َ‬
‫اﷲ اﻟﺤﺴﻨﻰ أن‬ ‫ِ‬
‫أﺳﻤﺎء ِ‬ ‫وﻧﻴﺔ ﻗﺮاءةِ‬
‫رﺳﻮل اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ِ‬ ‫اﻟﺼﻼةِ ﻋﻠﻰ ِ‬
‫ودﻋﺎء‪.‬‬
‫ذﻛﺮ ُ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻤﺠﻤﻮع ﻓﻬﻮ ْ ٌ‬
‫ِ‬ ‫ﻛﺘﺐ ﻓﻲ‬‫ﻛﻞ ﻣﺎ ُ َ‬ ‫اﻟﺪﻋﻮات‪ ،‬وﻛﺬﻟﻚ ﻣﻊ ﱢ‬ ‫ﻳﻼﺣﻈﻮا‬
‫أن اﷲ ﻻ‬‫ورد ﱠ‬ ‫ﻓﻜﻤﺎ‬ ‫ﻣﺘﻨﺒﻬﺔ‪،‬‬ ‫ﺑﻘﻠﻮب ِ‬
‫ﻳﻘﻈﺔ‬ ‫ٍ‬ ‫واﻟﺪﻋﺎء‬ ‫اﻟﺬﻛﺮ‬
‫َ‬ ‫َ‬ ‫وأرﺟﻮ ﻣﻦ إﺧﻮاﻧﻲ أن ﻳﻼﺣﻈﻮا َ‬
‫ﻳﻼﺣﻆ ﻣﺎ ﻳﻘﺮأُ ﻓﻬﻮ‬
‫ُ‬ ‫ﺑﺎﻟﻚ إذا ﻛﺎن ﻻ‬
‫ﻻﻩ ‪ -‬ﻳﻌﻨﻲ ﻣﺸﻐﻮل ‪ -‬ﻓﻤﺎ ُ َ‬ ‫ﻗﻠﺐ ٍ‬‫اﻟﺪﻋﺎء ﻣﻦ ٍ‬ ‫ﻳﻘﺒﻞ‬
‫َ‬ ‫ُ‬
‫ﻳﻂ‬
‫ﻳﺮدد اﻟﺸﺮ َ‬ ‫ٍ‬ ‫ﺳﺠﻞ ِ‬ ‫ﻣﺜﻞ اﻟﺒﺒﻐﺎء أو ِ‬ ‫ِ‬
‫وﻇﻞ ُ‬ ‫دﻋﻮات َ ﱠ‬ ‫ﻋﻠﻴﻪ ﻣﻦ‬ ‫َ‬ ‫ﱠ‬ ‫ُ‬ ‫ﻣﻬﻤﺎ‬ ‫ﻓﺈﻧﻪ‬ ‫(‬ ‫اﻟﺘﺴﺠﻴﻞ‬ ‫)‬ ‫آﻟﺔ‬ ‫َ‬ ‫ْ‬
‫ِ‬
‫اﻟﺴﺒﻴﻞ‪.‬‬ ‫اﻟﺘﺴﺠﻴﻞ ﺷﻴﺌﺎً واﷲ اﻟﻤﻮﻓﻖ واﻟﻬﺎدي إﻟﻰ ِ‬
‫ﺳﻮاء‬ ‫ِ‬ ‫ﺟﻬﺎز‬ ‫ﻳﺴﺘﻔﻴﺪ‬
‫َ‬ ‫ﻓﻠﻦ‬ ‫ا‬
‫ً‬‫ر‬ ‫ا‬‫ﺮ‬ ‫ِﻣﺮاراً ِ‬
‫وﺗﻜ‬
‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬

‫‪ ١٤٢٦‬ﻫـ ‪ ٢٠٠٥ -‬م‬

‫اﻟﻄﺎﻫﺮ ﻣﺤﻤﺪ أﺣﻤﺪ اﻟﻄﺎﻫﺮ اﻟﺤﺎﻣﺪى‬

‫أﻣﻴﻦ ﻋﺎم اﻟﻠﺠﻨﺔ اﻟﻌﻠﻴﺎ ﻟﻠﺪﻋﻮة ﺑﺎﻷزﻫﺮ اﻟﺸﺮﻳﻒ‬

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 ‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬

‫ﻣﻘﺪﻣﺔ‬
‫ﻧﺒﺬة ﻋﻦ اﻟﺘﺼﻮف‬

‫ﻣﺮوان‬
‫ﻣﺮوان أﺣﻤﺪ َ ْ َ‬
‫ﻟﻔﻀﻴﻠﺔ اﻟﻌﺎرف ﺑﺎﷲ ﺗﻌﺎﻟﻰ اﻟﺸﻴﺦ َ ْ َ‬
‫)أﺳﻴﻮط ﻓﻲ رﻣﻀﺎن ‪ ١٤١٣‬ﻫـ ‪ /‬ﻣﺎرس ‪ ١٩٩٣‬م(‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‪ ،‬اﻟﺤﻤﺪ ﷲ رب اﻟﻌﺎﻟﻤﻴﻦ وﺻﻠﻰ اﷲ ﺗﻌﺎﻟﻰ وﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ وﻋﻠﻰ ﺟﻤﻴﻊ اﻷﻧﺒﻴﺎء واﻟﻤﺮﺳﻠﻴﻦ وﻋﻠﻰ آﻟﻬﻢ وﺻﺤﺒﻬﻢ أﺟﻤﻌﻴﻦ )وﺑﻌﺪ( اﻋﻠﻢ ﱠﻧﻮر‬
‫وﺣﺒﻚ أن اﻟﺘﺼﻮف ﻧﺘﻴﺠﺔُ اﻟﻌﻘﻞ وﺛﻤﺮةُ اﻟﻌﻠﻢ‪،‬‬ ‫وأﻛﻤﻞ ﻓﻴﻪ ُﺣﺒﻲ ُ‬ ‫َ‬ ‫اﷲ ﺗﻌﺎﻟﻰ ﻗﻠﺒﻲ وﻗﻠﺒﻚ‬
‫اﻻﺷﺘﻐﺎل ﺑﻌﺒﺎدةِ اﷲ ﺗﻌﺎﻟﻰ‪ ،‬وﻫﻲ اﻟﺤﻜﻤﺔُ اﻹﻟﻬﻴﺔُ ﻣﻦ ﺧﻠﻖ اﻹﻧﺲ‬ ‫ُ‬ ‫وروح اﻹﺳﻼم ﻷﻧﻪ‬ ‫ُ‬
‫ﻋﻠﻴﻬﻢ اﻟﺼﻼةُ واﻟﺴﻼم‪ .‬ﻗﺎل اﷲ ﺗﻌﺎﻟﻰ‬ ‫ُ‬ ‫ِ‬
‫اﻟﺮﺳﻞ‬ ‫اﻟﻨﻌﻤﺔَ ﻛﺎﻧﺖ ﺑﻌﺜﺔُ ِ‬
‫ﺳﺎﺋﺮ‬ ‫واﻟﺠﺎن‪ ،‬وﻟﺘﻤﺎم ﱠ‬
‫َرﺳﻠﻨﺎ ِﻣﻦ ﻗَ َ ِ‬ ‫واﻹﻧﺲ ِﱠإﻻ ﻟِﻴ ْ ُ ِ‬ ‫ﺧﻠﻘﺖ ْ ِ ﱠ‬
‫ﻣﻦ‬
‫ـﺒﻠﻚ ْ‬ ‫وﻣﺎ أ ْ َ َْ ْ ْ‬ ‫ـﻌﺒﺪون( )‪ (٣‬وﻗﺎل ﻋﺰ وﺟﻞ‪َ َ ) :‬‬ ‫اﻟﺠﻦ َ ِْ َ َ ُ‬ ‫وﻣﺎ َ َ ْ ُ‬ ‫)َ َ‬
‫ِ‬
‫اﻟﺘﺼﻮف وﺳﻴﻠﺔٌ ﺑﻼ‬ ‫ﻓﺎﻋﺒﺪون( )‪ (٤‬واﻟﻌﻠﻢ ُ ِ‬
‫ﺑﺪون‬ ‫إﻟﻴﻪ أ ﱠَﻧﻪُ َﻻ َإﻟﻪَ َِإﻻ أ ََﻧﺎ َ ْ ُ ِ‬ ‫ﻧﻮﺣﻲ َِ ِ‬ ‫رﺳﻮل ِّإﻻ ُ ِ‬
‫ُ ٍ‬
‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫اﻟﻌﻠﻢ‬‫ﺷﺮ ﺟﻨﺎﻳﺔ‪ .‬ﻗﺎل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ " ِ‬ ‫اﻟﺨﻮض ﻓﻴﻪ ﻗﺒﻞ ِ‬
‫اﻟﻌﻠﻢ ﱡ‬ ‫ﻏﺎﻳﺔ ﻛﻤﺎ أن‬
‫ُ‬ ‫َ‬
‫ﻳﺘﺼﻮف ﻓﻘﺪ‬
‫ـﻔﻘﻪَ وﻟﻢ ﱠ ْ‬ ‫اﻹﻣﺎم ﻣﺎﻟﻚ رﺿﻰ اﷲ ﻋﻨﻪ ‪ -‬ﻣﻦ ﺗَ َ ﱠ‬ ‫ُ‬ ‫ﺗﺎﺑﻌﻪ" وﻗﺎل‬ ‫واﻟﻌﻤﻞ َ ِ ُ‬
‫ُ‬ ‫إﻣﺎم‬
‫ُ‬
‫ﺟﻤﻊ ﺑﻴﻨﻬﻤﺎ ﻓﻘﺪ ﱠ‬
‫ﺗﺤﻘْﻖ‪.‬‬ ‫َ‬ ‫وﻣﻦ‬
‫ﻧﺪق‪ْ َ ،‬‬‫ﻳﺘﻔﻘﻪ ﻓﻘﺪ ﺗَـ َﺰْ َ ْ‬ ‫ﺗﺼﻮف وﻟﻢ َ ﱠ ْ‬ ‫ـﻔﺴﻖ‪ ،‬وﻣﻦ ﱠ َ‬ ‫ﺗَ َ ﱠ َ‬
‫ﻣﻦ‬ ‫ـﺆﺗﻲ ْ ِ ْ‬
‫اﻟﺤﻜﻤﺔَ َ ْ‬
‫واﻟﺘﺼﻮف ‪ -‬ﻋﻠﻤﺎً وﻋﻤﻼً ‪ -‬ﻫﻮ اﻟﺤﻜﻤﺔُ اﻟﺘﻲ ﻳﻘﻮل اﷲ ﺗﻌﺎﻟﻰ ﻋﻨﻬﺎ )ﻳ ْ ِ‬
‫ُ‬ ‫ُ‬
‫ﻛﺜﻴﺮاً( )‪.(٥‬‬ ‫ُوﺗﻲ َﺧﻴْﺮاً َ ِ‬
‫ـﻘﺪ أ ِ‬ ‫ﻓ‬ ‫اﻟﺤﻜﻤﺔ‬ ‫ـﺆت ْ ِ‬‫وﻣﻦ ﻳُ ْ َ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ﻳﺸﺎءُ َ َ‬‫ََ‬
‫رﺳﻮل ِ‬
‫اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻛﻤﺎ ﻓﻲ‬ ‫ُ‬ ‫وﻫﻮ اﻟﻔﻘﻪ ﻓﻲ اﻟﺪﻳﻦ اﻟﺬي ﻳﻘﻮل ﻓﻴﻪ‬
‫ـﻔﻘﻬﻪُ ﻓﻲ ﱠ‬
‫اﻟﺪﻳﻦ"‪.‬‬ ‫اﻟﺼﺤﻴﺢ " ﻣﻦ ﻳ ِ ِ‬
‫ﺮد اﷲُ ﺑﻪ ﺧﻴﺮاً ﻳُ َ ﱠ‬ ‫َْ ُ‬
‫‪- 11 -‬‬
‫وﻣﻔﺎدﻫﺎ ﺟﻤﻴﻌﺎً‬ ‫ِ‬ ‫ِ‬
‫اﻷﻟﻔﻴﻦ ُ ُ َ‬ ‫زﻫﺎء‬
‫واﻷﻗﻮال اﻟﻤﺄﺛﻮرةُ ﻓﻲ ﺗﻌﺮﻳﻒ اﻟﺘﺼﻮف ﻛﺜﻴﺮةٌ ﺟﺪاً ﺗﺒﻠﻎ َ‬ ‫ُ‬
‫ﺑﻚ‬
‫اﺳﻢ َرﱢ َ‬ ‫اﺳﺘﺠﺎﺑﺔَ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ) َ ْ ُ ِ‬
‫واذﻛﺮ ْ َ‬ ‫َ‬ ‫اﻟﺘﺒﺘﻞ إﻟﻰ اﷲ ﺗﻌﺎﻟﻰ‪ .‬واﻻﺳﺘﻌﺎﻧﺔُ ﺑﻪ دون ﺳﻮاﻩ‪،‬‬‫ﱠَﱡ ُ‬
‫ِ‬ ‫إﻟﻴﻪ ﺗَ ْـﺒﺘِﻴﻼً(‪ .‬وﻳﻜﻔﻲ‬
‫اﻷﺋﻤﺔ‬ ‫اﻟﻬﺎﺋﻞ ﻣﻦ‬
‫ُ‬ ‫اﻟﺤﺸﺪ‬
‫ُ‬ ‫اﻟﺘﺼﻮف دﻟﻴﻼً ﻋﻠﻰ ﺷﺮﻓﻪ ﻫﺬا‬
‫َ‬ ‫ـﺒﺘﻞ ِ ْ‬
‫وﺗَ َﱠ ْ‬
‫ﻣﻌﺸﺎرﻫﻢ ﻓﻲ ﺗﻌﺮﻳﻒ ﻋﻠﻢ ﻣﻦ اﻟﻌﻠﻮم‪.‬‬ ‫اﻟﻌﺎرﻓﻴﻦ اﻟﺬﻳﻦ ﻟﻢ ﻳﺠﺘﻤﻊ ْ ِ‬
‫ﻋﺸﺮ ْ‬
‫ُ ُ‬ ‫َ‬

‫اﻟﺘﺼﻮف ﻋﻠﻢ وﻋﻤﻞ ‪:‬‬

‫ِ‬
‫ﻟﻠﺘﺼﻮف ﻋﻨﺪﻫﻢ إﻃﻼﻗﻴﻦ‪-:‬‬ ‫ِ‬
‫اﻟﻤﻘﺎم ﻧﺠﺪ ﱠ‬
‫أن‬ ‫ِ‬
‫اﻟﺼﻮﻓﻴﺔ ﻓﻲ ﻫﺬا‬ ‫ﻛﻼم‬ ‫ﺑﻤﺮ ِ‬
‫اﺟﻌﺔ ِ‬
‫اﻹﻃﻼق اﻷول‪ -:‬ﺑﺎﻋﺘﺒﺎر ﻛﻮﻧﻪ ﻋﻠﻤﺎً ﻣﻦ اﻟﻌﻠﻮم‪ ،‬ﻳﻌﺮف ﺑﻪ ﺻﻔﺎت اﻟﻨﻔﺲ ﻣﻦ ﻛﻮﻧﻬﺎ‬ ‫ُ‬
‫أﻣﺎرةً أو ﻟﻮاﻣﺔً أو ﻣﻠﻬﻤﺔً أو ﻣﻄﻤﺌﻨﺔً أو راﺿﻴﺔً أو ﻣﺮﺿﻴﺔً أو ﺻﺪﻳﻘﻴﺔً ﺣﺴﺒﻤﺎ وردت ﻋﻠﻰ‬
‫ﺗﺘﻬﺬب وﺗﺒﻠﻎ‬
‫َ‬ ‫ﻃﻮر ﻣﻦ أﻃﻮارﻫﺎ ﺣﺘﻰ‬ ‫ﻛﻞ ٍ‬‫ﻟﺴﺎن اﻟﺸﺮع‪ ،‬وﻳﻌﺮف ﺑﻪ ﻛﺬﻟﻚ ﻣﺎ ﻳﻨﺎﺳﺐ ﱡ‬
‫ِ ِ‬
‫اﺿﻴﺔً‬ ‫اﻟﻐﺎﻳﺔَ اﻟﺘﻲ ﺗﺴﻤﻊ ﻓﻴﻬﺎ ﻧﺪاء رﺑﻬﺎ )ﻳﺎَ أﻳﱠـﺘُـﻬﺎ اﻟﻨﻔﺲ ُ ْ ِﱠ ِ ِ‬
‫اﻟﻤﻄﻤﺌﻨﺔُ ْارﺟﻌﻲ َإﻟﻰ رﱢﺑﻚ َر َ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫ِ‬
‫وادﺧﻠﻲ ﱠِ‬
‫ﺟﻨﺘﻲ( )‪.(٦‬‬ ‫ﻓﺎدﺧﻠﻲ ِﻓﻲ ِ ِ‬
‫ﻣﺮﺿﻴﺔً َ ْ ُ ِ‬
‫َْ ِﱠ‬
‫ﻋﺒﺎدي ْ ُ َ‬ ‫َ‬
‫ِ‬
‫ﻟﻠﻌﺎرف اﻟﺪردﻳﺮ‪:‬‬ ‫اﻹﻃﻼق اﻟﺜﺎﻧﻲ‪ -:‬ﺑﺎﻋﺘﺒﺎر ﻛﻮﻧﻪ ﻋﻤﻼً وﻫﻮ ﻛﻤﺎ ﻓﻲ ﺷﺮح اﻟﺨﺮ ِ‬
‫ﻳﺪة‬
‫واﻻﻗﺘﺼﺎر ﻋﻠﻰ اﻟﻀﺮوري ﻣﻦ‬ ‫واﺟﺘﻨﺎب اﻟﻤﻨﻬﻴﺎت‪،‬‬ ‫ﺑﺎﻷﺣﻮط ﻣﻦ اﻟﻤﺄﻣﻮر ِ‬
‫ات‬ ‫ِ‬ ‫اﻷﺧﺬ‬
‫ُ‬
‫ُ‬ ‫ُ‬
‫ـﻘﺎﻛﻢ(‬
‫اﷲ أﺗْ َ ُ‬ ‫َﻛﺮﻣﻜﻢ ِ َ‬
‫ﻋﻨﺪ ِ‬ ‫ﻛﻤﺎل اﻟﺘﻘﻮى اﻟﺘﻲ ﻗﺎل اﷲ ﺗﻌﺎﻟﻰ ﻋﻨﻬﺎ )ِ ﱠ‬
‫إن أ ْ َ َ ُ ْ‬ ‫اﻟﻤﺒﺎﺣﺎت‪ .‬وﻫﻮ ُ‬ ‫ِ‬
‫اﻟﻤﻮﻋﻮد ﻓﻲ‬
‫َ‬ ‫اﻟﻔﻼح‬
‫َ‬ ‫ﺗﻨﺎل‬
‫ﻟﻠﻨﻔﺲ ﺣﺘﻰ َ‬ ‫ِ‬ ‫أﻛﺒﺮ‬
‫ﺟﻬﺎد ُ‬ ‫)‪ (٧‬ﻓﻬﻮ ﺟﻬﺎدٌ ﺑﻜﻞ ﻣﻌﻨﻰ اﻟﻜﻠﻤﺔ‪ٌ :‬‬
‫ِ‬
‫أﻋﺪاء اﻟﺤﻴﺎةِ اﻟﺸﺮ ِ‬
‫ﻳﻔﺔ ﺣﺘﻰ‬ ‫أﺻﻐﺮ ﻟﻜﻞ‬‫ﻛﺎﻫﺎ( )‪ (٨‬وﺟﻬﺎدٌ ُ‬ ‫ﻣﻦ َزﱠ َ‬
‫ـﻠﺢ َ ْ‬
‫ﻗﺪ أﻓْ َ َ‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ْ َ ) :‬‬
‫ـﻬﻢ ﺳﺒُُ َـﻠﻨﺎَ( )‪.(٩‬‬ ‫ﱠ‬
‫ﻨ‬ ‫ﻓﻴﻨﺎ ﻟَﻨَ ْ ِ‬
‫ـﻬﺪﻳ‬ ‫َ‬ ‫ﺟﺎﻫﺪوا ِ‬
‫ُ‬ ‫ﻳﻦ‬ ‫ﱠ‬
‫واﻟﺬ‬ ‫)‬ ‫َﺗﻈﻔﺮ ﺑﺎﻟﻬﺪاﻳﺔ اﻟﺮ ِ‬
‫ﺑﺎﻧﻴﺔ‬
‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬
‫ﻳﺮث اﷲ اﻷرض‬ ‫اﻟﻤﻔﻬﻮم اﻟﻌﻤﻠﻲ ﻫﻮ ﻣﻨﻬﺞ اﻹﺳﻼم ﻣﻦ ِ‬‫ِ‬
‫ﻣﺒﺪﺋﻪ إﻟﻰ أن َ‬ ‫ُ‬ ‫واﻟﺘﺼﻮف ﺑﻬﺬا‬
‫ُ‬
‫ِ‬
‫ﺻﺤﺎﺑﻪ‬‫وﻣﻦ ﻋﻠﻴﻬﺎ‪ ،‬ﻳﺪﻟﻚ ﻋﻠﻰ ﻫﺬا ﻣﺎ ﺛﺒﺖ ﻣﺴﺘﻔﻴﻀﺎً ﻋﻦ اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ وأ‬
‫َْ‬
‫‪- 12 -‬‬
 ‫اﻟﻜﺮ ِام‪ ،‬رﺿﻮ ُ ِ‬
‫ﻣﻊ‬
‫ـﻔﺴﻚ َ َ‬
‫واﺻﺒﺮ ﻧَ ْ َ َ‬ ‫ان اﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻨﺎ وﻋﻠﻴﻬﻢ أﺟﻤﻌﻴﻦ‪ .‬ﻗﺎل اﷲ ﺗﻌﺎﻟﻰ‪ْ ِ ْ ":‬‬
‫ﻳﺪ ِز َﻳﻨﺔ اﻟﺤﻴﺎةِ‬ ‫ـﻬﻢ ﺗُﺮ ُ‬ ‫ﻨ‬
‫ْ‬ ‫ﻋ‬
‫َ‬ ‫ـﻨﺎك‬
‫َ‬ ‫َ‬ ‫ﻴ‬ ‫ﻋ‬
‫َ‬ ‫ـﻌﺪ‬
‫ُ‬ ‫َ‬‫ﺗ‬ ‫وﻻ‬ ‫وﺟﻬﻪ‬ ‫ﻳﺮﻳﺪون‬
‫َ‬ ‫ُ‬ ‫ﺑﺎﻟﻐﺪاةِ ْ ِ‬
‫واﻟﻌﺸﻰ‬ ‫ﻳﺪﻋﻮن رﺑﱠ ُـﻬﻢ ِ ْ َ َ‬
‫اﻟﺬﻳﻦ َ ْ ُ َ‬
‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ﱢ‬
‫َ ُ‬ ‫َ‬
‫ﻋﻦ ِ ْ‬ ‫ِ‬
‫أﻣﺮﻩُ ﻓُ ُـﺮﻃﺎً )‪.(١٠‬‬ ‫ﻛﺎن ْ ُ‬ ‫ﻫﻮاﻩُ َوَ َ‬ ‫ـﺒﻊ َ َ‬ ‫ذﻛ ِﺮَﻧﺎ َواﺗﱠ َ َ‬ ‫أﻏﻔﻠﻨﺎ ﻗَ َﻠﺒﻪُ َ ْ‬
‫ﻣﻦ ْ َ َْ‬ ‫ﺗﻄﻊ َ ْ‬
‫اﻟﺪﻧﻴﺎَ وﻻ ُ ْ‬ ‫ﱡْ‬
‫اﻫﻢ‬ ‫ﱠ‬ ‫ْ‬ ‫ﱠ‬ ‫واﻟﺬﻳﻦ ﻣﻌﻪ ِ‬ ‫اﷲ ﱠ ِ‬ ‫رﺳﻮل ِ‬
‫ـﻬﻢ ﺗَـ َﺮ ُ ْ‬
‫رﺣﻤﺎءُ ﺑَـﻴْـﻨَ ُ ْ‬‫َ‬
‫ُ َ‬ ‫اﻟﻜﻔﺎر‬‫ُ‬ ‫ﻋﻠﻰ‬
‫َ‬ ‫َ‬ ‫أﺷﺪاء‬
‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻣﺤﻤﺪ ﱠ ُ ُ‬ ‫وﻗﺎل ﺗﻌﺎﻟﻰ‪ َ ُ ) :‬ﱠ ٌ‬
‫أﺛﺮ ﱡ ِ‬
‫اﻟﺴﺠﻮد(‬ ‫ﻣﻦ َ ِ‬ ‫ِِ ِ‬ ‫اﻟﻠﻪ ِ ْ ِ‬ ‫ﻓﻀﻼً ِﻣﻦ ِ‬ ‫ُرﱠﻛﻌﺎً ُ ﱠ‬
‫ُ‬ ‫وﺟﻮﻫﻬﻢ ْ‬ ‫ﺳﻴﻤﺎﻫﻢ ﻓﻲ ُ ُ‬ ‫ورﺿﻮاﻧﺎً َ ُ ْ‬ ‫َ‬ ‫ـﻐﻮن َ ْ َ‬ ‫ﺳﺠﺪاً ﻳَ ْـﺒﺘَ ُ َ‬
‫)‪.(١١‬‬
‫وﻏﻴﺮ ذﻟﻚ ﻣﻦ اﻵﻳﺎت ﻛﺜﻴﺮ ‪ ..‬وﻓﻲ اﻟﺴﻨﺔ ﻳﻘﻮل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‪ِ "-:‬‬
‫ﻣﺎﻟﻲ‬‫َ‬
‫ٍ‬
‫ﺷﺠﺮة‬ ‫ﻓﺎﺳﺘﻈﻞ ﺗﺤﺖ‬ ‫ٍ‬
‫ﺻﺎﺋﻒ‬ ‫اﻛﺐ‪ ،‬ﺳﺎر ﻓﻲ ٍ‬
‫ﻳﻮم‬ ‫اﻟﺪﻧﻴﺎ إﻻ ﻛﺮ ٍ‬ ‫وﻣﺜﻞ ﱡ‬ ‫ﻣﺜﻠﻲ‬‫وﻟﻠﺪﻧﻴﺎ ﻣﺎ َِ‬‫ﱡ‬
‫ﱠ‬ ‫ُ‬ ‫َ‬
‫ﺳﺎﻋﺔً ﺛﻢ راح وﺗَ َـﺮَﻛﻬﺎ"‪.‬‬

‫وأﺧﺮج اﻟﺸﻴﺨﺎن ﻋﻦ ﻋﺎﺋﺸﺔ رﺿﻰ اﷲ ﻋﻨﻬﺎ أن اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻛﺎن‬
‫رﺳﻮل اﷲ وﻗﺪ ﻏﻔﺮ اﷲ ﻟﻚ ﻣﺎ‬
‫ﺗﺼﻨﻊ ﻫﺬا ﻳﺎ َ‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻟﻢ ُ‬
‫ْ‬ ‫ﻗﺪﻣﺎﻩ‪،‬‬
‫ﺗﺘﻔﻄﺮ َ َ ْ‬
‫ﻳﻘﻮم اﻟﻠﻴﻞ ﺣﺘﻰ َ‬
‫أﻛﻮن ﻋﺒﺪاً ﺷﻜﻮرا" وأﺧﺮﺟﺎ أﻳﻀﺎً ‪..‬‬
‫ُﺣﺐ أن َ‬
‫ذﻧﺒﻚ وﻣﺎ ﺗﺄﺧﺮ؟! ﻓﻘﺎل‪":‬أ ََﻓﻼ أ ﱡ‬
‫ﺗﻘﺪم ﻣﻦ َ‬
‫َ‬
‫آل ﻣﺤﻤﺪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻣﻦ‬
‫ﻋﻦ أﺑﻲ ﻫﺮﻳﺮة رﺿﻰ اﷲ ﻋﻨﻪ ﻗﺎل "ﻣﺎ ﺷﺒﻊ ُ‬
‫ﻃﻌﺎم ﺛﻼﺛﺔَ ٍ‬
‫أﻳﺎم ﺗﺒﺎﻋﺎً ﺣﺘﻰ ُﻗﺒﺾ"‪.‬‬ ‫ٍ‬

‫وﻗﻊ ﻣﻨﻪ ﺻﻠﻰ اﷲ‬‫ﻳﺰﻋﻢ أن ﻫﺬا َ‬

‫وﻗﻮﻟﻪ رﺿﻰ اﷲ ﻋﻨﻪ‪) :‬ﺣﺘﻰ ﻗﺒﺾ(‪ ،‬ﻓﻴﻪ رد ﻋﻠﻰ ﻣﻦ ُ‬
‫ات‪ ،‬إذ ﻻ َﻳﺨﻔﻰ أﻧﻪ ﻋﻠﻴﻪ اﻟﺼﻼةُ واﻟﺴﻼم ﻗﺪ‬‫وﻗﻠﺔ اﻷﻗﻮ ِ‬ ‫ِ‬
‫ﻟﻠﻀﺮورة ِ‬ ‫ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‬
‫ِ‬
‫واﻵﻻف ﻣﻦ‬ ‫اﻹﺑﻞ‬ ‫ِ‬
‫اﻟﻤﺌﺎت ﻣﻦ ِ‬ ‫اﻟﻐﻨﺎﺋﻢ ﺣﺘﻰ ﻛﺎن ﻳﻌﻄﻰ‬ ‫ﻛﺜﺮت ِ‬
‫ﻟﺪﻳﻪ ُ‬ ‫اﻟﻔﺘﻮح‪ ،‬وَ ُ ْ‬ ‫ُﻓﺘﺤﺖ ﻋﻠﻴﻪ‬
‫ُ‬
‫وﻳﺒﻴﺖ ﻃﺎوﻳﺎً‬ ‫ﻗﻠﻮﺑﻬﻢ وﻟﻠﻤﺠﺎﻫﺪﻳﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُ‬ ‫اﻟﺬﻫﺐ واﻟﻔﻀﺔ ﻟﻠﻤﺆﻟﻔﺔ ُ‬ ‫واﻟﻤﻮزوﻧﺎت ﻣﻦ‬ ‫اﻷﻏﻨﺎم‬
‫ﻋﺸﺎء‪ .‬وﻓﻲ ﺣﺎﻟﺔ ﺧﺮوج روﺣﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻛﺎن ﻓﻲ ﺑﻴﺘﻪ‬
‫وأﻫﻠﻪ ﻻ ﻳﺠﺪون َ ً‬
‫ُ‬
‫ﻇﻦ‬
‫ﺳﺘﺔُ دﻧﺎﻧﻴﺮ أﺑﻄﺄوا ﻓﻲ ﺗﻮزﻳﻌﻬﺎ‪ ،‬ﻃﻠﺐ إﺣﻀﺎرﻫﺎ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ وﻗﺎل‪":‬ﻣﺎ ﱡ‬

‫‪- 13 -‬‬
 ‫ﺑﻴﺘﻪ ﻫﺬﻩ اﻟﺪﻧﺎﻧﻴﺮ"‪ .‬وﻣﺎت ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ ِ ُ ُ‬
‫ودرﻋﻪُ ﻣﺮﻫﻮﻧﺔٌ‬ ‫ﻣﺤﻤﺪ ﺑﺮﺑﻪ ﻳﻠﻘﺎﻩُ وﻓﻲ ِ‬
‫ٍ‬
‫وﻋﻤﻼ‪،‬‬
‫ً‬ ‫ﻳﻬﻮدي ﻓﻲ ﺛﻼﺛﻴﻦ ﺻﺎﻋﺎً ﻣﻦ ٍ‬
‫ﺷﻌﻴﺮ ﻗﻮﺗﺎً ﻷﻫﻞ ﺑﻴﺘﻪ‪ .‬ﻫﺬا ﻫﻮ اﻟﺘﺼﻮف ﻋﻠﻤﺎً‬ ‫ﱢ‬ ‫ﻋﻨﺪ‬
‫ﻋﺮف وﻣﻦ ُﺣﺮم اﻧﺤﺮف‪.‬‬
‫وﻣﻦ ذاق َ‬

‫اﻟﻤﻨﻬﺞ اﻟﺼﻮﻓﻲ ﻣﻦ اﻟﻜﺘﺎب واﻟﺴﻨﺔ ‪:‬‬

‫ِ‬
‫واﻟﺴﻨﺔ ‪ ..‬وﻗﺎل‬ ‫ِ‬
‫ﺑﺎﻟﻜﺘﺎب‬ ‫ﻣﻘﻴﺪ‬
‫ﻋﻠﻤﻨﺎ ﻫﺬا ٌ‬ ‫ِ‬ ‫ِ‬
‫ﺟﻤﻴﻊ ﻃﻮاﺋﻒ اﻟﺼﻮﻓﻴﺔ" ْ ُ‬
‫ِ‬ ‫إﻣﺎم‬
‫اﻟﺠﻨﻴﺪ ُ‬
‫ُ‬ ‫ﻳﻘﻮل‬
‫ـﻘﺘﺪي ﺑﻪ ﻓﻲ ﻫﺬا اﻷﻣﺮ"‪.‬‬
‫ﻳﺘﻔﻘﻪ ﻻ ﻳُ ْ َ َ‬ ‫أﻳﻀﺎً ﻣﻦ ﻟﻢ َ ِ‬
‫ﻳﺤﻔﻆ اﻟﻘﺮآن‪ ،‬وﻳﻜﺘﺐ اﻟﺤﺪﻳﺚ وﻟﻢ ْ‬ ‫ْ‬
‫ﻣﺼﻄﻠﺤﺎت ﻋﻠﻢ اﻟﺘﺼﻮف ‪:‬‬
‫اﻟﺨﻮاﻃﺮ واﻷذو ِ‬
‫اق‪،‬‬ ‫ِ‬ ‫ِ‬
‫اﻟﺼﻮﻓﻴﺔ ﻣﻦ ﺣﻴﺚ اﻟﻜﻼم ﻋﻦ‬ ‫ِ‬
‫اﻟﻤﺼﻄﻠﺤﺎت‬ ‫أﻣﺎ إذا ﻧﻈﺮﻧﺎ إﻟﻰ‬
‫ﺷﺄن‬
‫واﻟﺒﺤﺚ ﻋﻦ أﺣﻮال اﻟﻨﻔﻮس‪ ،‬وﺑﻴﺎن ﺷﻬﻮاﺗﻬﺎ‪ ،‬ودﺳﺎﺋﺴﻬﺎ اﻟﺨﻔﻴﺔ وﻧﺤﻮ ذﻟﻚ ﻓﺸﺄﻧﻪُ ُ‬
‫ِ‬
‫واﻟﺘﻮﺣﻴﺪ‪ ،‬واﻟﻨﺤﻮ واﻟﺒﻼﻏﺔ واﻟﻬﻨﺪﺳﺔ واﻟﻄﺐ وﻏﻴﺮﻫﺎ‬ ‫ِ‬
‫وأﺻﻮﻟﻪ‬ ‫ِ‬
‫ﻛﺎﻟﻔﻘﻪ‬ ‫ﺑﻘﻴﺔ ِ‬
‫اﻟﻌﻠﻮم اﻷﺧﺮى‬ ‫ِ‬
‫‪ ..‬اﻟﺘﻲ ﻟﻢ ﺗﻘﻊ اﻟﻌﻨﺎﻳﺔ ﺑﺎﻟﻨﻈﺮ ﻓﻴﻬﺎ واﻟﺒﺤﺚ ﻓﻲ ﻣﺴﺎﺋﻠﻬﺎ وﻓﺮوﻋﻬﺎ وﺗﻘﺮﻳﺮ اﻟﻤﺼﻄﻠﺤﺎت‬
‫اﻟﺨﺎﺻﺔ ﺑﻬﺎ إﻻ ﺑﻌﺪ ﻋﺼﺮﻩ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻓﻲ ﻧﻬﺎﻳﺔ اﻟﻘﺮن اﻷول اﻟﻬﺠﺮي‬
‫واﻟﻌﻤﻞ ﺑﻬﺎ ﻣﻮﺟﻮداً ﻗﺒﻞ ذﻟﻚ‬
‫ُ‬ ‫ﻣﺴﻤﻴﺎﺗﻬﺎ‬
‫وﺑﺪاﻳﺔ اﻟﻘﺮن اﻟﺜﺎﻧﻲ وﻣﺎ ﺑﻌﺪ ذﻟﻚ‪ ،‬وإن ﻛﺎﻧﺖ ُ َ ﱠ ُ‬
‫ﻷﻧﻪ ﻟﻢ ﻳﻜﻦ ﺛﻤﺔَ ﻣﺎ ﻳﺪﻋﻮ ﻟﻮﺿﻊ ﻫﺬﻩ اﻟﻤﺼﻄﻠﺤﺎت‪.‬‬

‫اﻟﺒﺼﺮي رﺿﻰ‬
‫ﱡ‬ ‫اﻟﺤﺴﻦ‬ ‫ِ‬
‫اﻟﺘﺼﻮف ﺑﻬﺬا اﻻﻋﺘﺒﺎر ﻫﻮ‬ ‫أول ﻣﻦ ﺗﻜﻠﻢ ﻓﻲ ﻋﻠﻢ‬
‫واﻟﻤﻌﺮوف أن َ‬
‫ُ‬
‫ـﺒﻠﻐﻨﺎ أن أﺣﺪاً ﺗﻜﻠﻢ ﻓﻲ ﻫﺬﻩ اﻟﻤﺬاﻫﺐ ‪-‬‬
‫اﷲ ﻋﻨﻪ ﻗﺎل أﺑﻮ ﺳﻌﻴﺪ ﺑﻦ اﻷﻋﺮاﺑﻰ‪ :‬ﻟﻢ ﻳَ ْ َْ‬
‫ﻣﺜﻞ اﻟﺤﺴﻦ‬‫وﺻﻔﺎت أﻫﻠﻬﺎ‪ِ ،‬‬
‫ِ‬ ‫ِ‬
‫اﻟﻨﻔﻮس ‪ -‬ودﻋﺎ إﻟﻴﻬﺎ وزاد ﻓﻲ ﺑﻴﺎﻧﻬﺎ وﺗﺮﺗﻴﺒﻬﺎ‬ ‫أﺣﻮال‬
‫َ‬ ‫ﻳﻌﻨﻲ‬
‫َ‬
‫ﺗﺎﺑﻌﻲ ‪ -‬وﻟﻘﺪ أﺧﺬﻩ ﻋﻦ ﺳﻴﺪﻧﺎ ﻋﻠﻲ رﺿﻰ اﷲ ﻋﻨﻪ وﻛﺮم اﷲ وﺟﻬﻪ وﻫﻮ‬ ‫اﻟﺒﺼﺮي ‪ -‬وﻫﻮ ﱡ‬
‫ﻣﻦ ﻫﺬﻩ اﻟﺠﻬﺔ ﻣﻮﺻﻮلٌ ﺑﺮﺳﻮل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‪.‬‬
‫‪- 14 -‬‬
 ‫ﺑﺪاﻳﺔ ﻇﻬﻮر اﺳﻢ اﻟﺼﻮﻓﻴﺔ ‪:‬‬

‫اﻟﻜﻞ ﻋﻠﻰ ﻃﺮ ِ‬
‫ﻳﻖ‬ ‫ﻓﻲ ﻋﻬﺪ اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ واﻟﺼﺤﺎﺑﺔ واﻟﺘﺎﺑﻌﻴﻦ‪ .‬ﻛﺎن ﱡ‬
‫ـﻴﻊ َﻋﻦ ِ ْ‬
‫ذﻛﺮ‬ ‫رﺟﺎلٌ ﱠﻻ ﺗُ ْ ِ ِ ِ‬
‫ـﻠﻬﻴﻬﻢ ﺗﺠﺎرةٌ وﻻ ﺑَ ْ ٌ‬
‫ْ‬ ‫َ‬ ‫ِ‬ ‫‪":‬‬ ‫ﺑﻘﻮﻟﻪ‬ ‫ﺗﻌﺎﻟﻰ‬ ‫اﷲ‬ ‫وﺻﻔﻬﻢ‬ ‫ﻛﻤﺎ‬ ‫ِ‬
‫واﻟﺤﻖ‬ ‫ِ‬
‫اﻟﻬﺪاﻳﺔ‬
‫ﻳﺨﺎﻓﻮن ﻳﻮﻣﺎً ﺗَـﺘ ﱠـﻘ َ ِ ٍ‬ ‫اﻟﺰَ ِ‬ ‫ِ‬ ‫وإﻗﺎم ﱠ ِ‬ ‫ِ‬
‫اﷲ ِ َ ِ‬
‫اﻟﻘﻠﻮب ْ َْ َ ُ‬
‫واﻷﺑﺼﺎر " )‪.(١٢‬‬ ‫ﻠﺐ ﻓﻴﻪ ُ ُ ُ‬ ‫َ ُ‬ ‫ﻛﺎة َ َ ُ َ‬ ‫وإﻳﺘﺎء ّ‬ ‫اﻟﺼﻼة‬
‫ﻓﺸﻴﺌﺎ‪،‬‬
‫َﺧﺬوا ﻳﺘﺰﺣﺰﺣﻮن ﻋﻦ اﻟﻬﺪى اﻟﻨﺒﻮي ﺷﻴﺌﺎً ً‬ ‫ِ‬
‫ﻣﺨﺎﻟﻄﺔ اﻟﺪﻧﻴﺎ‪ ،‬وأ ُ‬ ‫اﻟﻨﺎس إﻟﻰ‬
‫ﻓﻠﻤﺎ ﺟﻨﺢ ُ‬
‫اﻟﺴﻠﻒ‬
‫ُ‬ ‫وﻧﻬﺞ‬
‫َ‬ ‫اﺧﺘﺺ اﻟﻤﺤﺎﻓﻈﻮن ﻋﻠﻰ ﺳﻨﺔ رﺳﻮل اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‬ ‫ُْ ﱠ‬
‫ُﻃﻠﻖ ﻋﻠﻰ اﻟﻤﺸﺘﻐﻠﻴﻦ ﺑﺒﻴﺎن‬ ‫ﺑﺎﺳﻢ "اﻟﺼﻮﻓﻴﺔ" ﻛﻤﺎ أ ِْ َ‬ ‫ان اﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻬﻢ ِ‬ ‫اﻟﺼﺎﻟﺢ رﺿﻮ ُ‬
‫ُ‬
‫اﺳﻢ " اﻟﻔﻘﻬﺎء " إﻟﻰ ﻏﻴﺮ ذﻟﻚ‪.‬‬
‫اﻷﺣﻜﺎم اﻟﺸﺮﻋﻴﺔ ُ‬
‫ﻣﻨﻬﺞ اﻟﺼﻮﻓﻲ ‪:‬‬

‫اﻹﻣﺎم ﻋﻠﻲ رﺿﻰ‬ ‫وﺧﻮف ِ‬

‫ﻣﻘﻠﻖ‪ .‬ﻟﺬﻟﻚ ﻗﺎل‬ ‫ٍ‬ ‫ﻻﺑﺪ ﻟﻠﺴﺎﺋﺮ إﻟﻰ اﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ٍ‬
‫ُ‬ ‫ﻣﺸﻮق َ ُ‬
‫رﺟﺎء ُ َ ﱢ‬
‫ـﺮﺟﻊ ﻋﻦ‬ ‫َﺷﻔﻖ ﻣﻦ ِ‬ ‫ِ‬ ‫اﺷﺘﺎق إﻟﻰ ِ‬
‫اﻟﻨﺎر ﻳَ ْ ُ‬ ‫اﻟﺸﻬﻮات وﻣﻦ أ َ‬ ‫ﺳﻼ ﻋﻦ‬
‫اﻟﺠﻨﺔ َ َ‬ ‫َ‬ ‫اﷲ ﺗﻌﺎﻟﻰ ﻋﻨﻪ "ﻣﻦ‬
‫اﻟﻤﺤﺮﻣﺎت"‪.‬‬
‫اﻟﻌﺒﺪ إﻟﻰ ﻫﺬا؟ ﻓﻘﺎل " ٍ‬
‫ﺑﻘﻠﺐ‬ ‫ﻳﺼﻞ ُ‬ ‫ِ‬
‫وﻗﻴﻞ ﻟﻠﺠﻨﻴﺪ رﺿﻰ اﷲ ﻋﻨﻪ ﻓﻲ ﻫﺬا اﻟﺸﺄن‪ :‬ﻓﺒﻢ ُ‬
‫اﻟﻤﺸﻐﻮل ﺑﺎﷲ ﺗﻌﺎﻟﻰ دون ﺳﻮاﻩ‬
‫ُ‬ ‫اﻟﻤﻔﺮد وﻫﻮ‬
‫َ‬ ‫اﻟﻘﻠﺐ‬
‫َ‬ ‫ﻣﺠﺮد" ﻓﺠﻌﻞ‬
‫ﺗﻮﺣﻴﺪ ُ َ ﱠ‬
‫ٌ‬ ‫ﻣﻔﺮد‪ ،‬ﻓﻴﻪ‬
‫ُْ َ‬
‫ِ‬
‫اﻟﺘﻮﺑﺔ‬ ‫اﻹﻧﺴﺎن ﻋﻠﻰ‬
‫َ‬ ‫ﻳﺒﻌﺚ‬
‫ُ‬ ‫ِ‬
‫اﻟﻤﻌﺮﻓﺔ ﻫﻮ اﻟﺬي‬ ‫ِ‬
‫اﻟﺘﻮﺣﻴﺪ وﺻﺎﻓﻲ‬ ‫ِ‬
‫ﺑﺨﺎﻟﺺ‬ ‫اﻟﻤﺤﺸﻮ‬
‫ﱡ‬
‫ﻣﺸﻘﺔَ اﻟﻤﺠﺎﻫﺪات‬‫ـﻬﻮن ﻋﻠﻴﻪ َ َ‬
‫وﻗﺼﺮ اﻷﻣﻞ‪ ،‬وﻫﻮ اﻟﺬي ﻳُ َ ﱢ‬ ‫ِ‬
‫واﻟﺮﺟﺎء‪ِ َ ِ ،‬‬ ‫ِ‬
‫واﻟﺨﻮف‬
‫اﻟﻌﺬاب ﻓﻲ ﻧﻴﻞ ﻣﺮﻏﻮﺑﻪ‪.‬‬ ‫ِ‬
‫ﻳﺴﺘﻌﺬب‬ ‫ﺑﻞ‬ ‫ِ‬
‫ﻣﻄﻠﻮﺑﻪ‪،‬‬ ‫واﻟﻤﻜﺎﺑﺪات‪ ،‬وﻳﺠﻌﻠﻪُ ﻻ ﻳﺮى ﺻﻌﺒﺎً دون‬
‫َ‬ ‫ُ‬ ‫َ‬
‫اﻟﻤﺠﺘﻬﺪ ﻓﻲ اﻟﺘﺄﺳﻲ ﺑﺮﺳﻮل ِ‬
‫اﷲ‬ ‫ُ‬ ‫ﻧﻘﻮل‪ :‬ﻫﻮ‬
‫ﻣﻦ ﻫﻮ اﻟﺼﻮﻓﻲ إذن ؟ ﺑﻨﺎءً ﻋﻠﻰ ﻣﺎ ﺗﻘﺪم ُ‬
‫ِ‬
‫اﻟﺒﻄﺎﻟﺔ‬ ‫أﻫﻞ‬
‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻓﻲ أﺧﻼﻗﻪ وأﻋﻤﺎﻟﻪ ﺟﻬﺪ اﻟﻄﺎﻗﺔ‪ .‬أﻣﺎ ﻣﺎ ﻋﻠﻴﻪ ُ‬

‫‪- 15 -‬‬
‫ِ‬
‫اﻹﺳﻼﻣﻴﺔ‬ ‫ِ‬
‫واﻵداب‬ ‫ِ‬
‫اﻟﺸﺮﻋﻴﺔ‬ ‫ِ‬
‫اﻷواﻣﺮ‬ ‫ِ‬
‫اﻟﺘﻬﺎون ﻓﻲ‬ ‫واﻟﺼﻴﺎح ﻣﻊ‬
‫ِ‬ ‫اﻟﺼﺨﺐ‬ ‫ِ‬
‫واﻟﺠﻬﺎﻟﺔ ﻣﻦ ﱠ َ ِ‬
‫اﻟﺘﺼﻮف‬
‫َ‬ ‫اﻟﺪﻳﻦ ﻓﻲ ﺷﻲء وﻟﻘﺪ ﻟﺨﺺ اﻟﻌﺎرﻓﻮن ﻣﺎ ﻳﻤﻴﺰ‬‫ِ‬ ‫ِ‬
‫اﻟﺘﺼﻮف وﻻ ﻣﻦ‬ ‫ﻓﻠﻴﺲ ﻣﻦ‬
‫ﻟﺼﺎﺣﺐ اﻟﻨﺒﺬةِ‪.‬‬
‫ِ‬ ‫اﻟﺘﺨﻤﻴﺲ‬ ‫ِ‬
‫اﻟﻤﺨﻤﺴﺔ‪،‬‬ ‫اﻟﺸﻬﻴﺮة‬ ‫اﻷﺑﻴﺎت‬ ‫ﻓﻲ‬ ‫ِ‬
‫اﻟﺘﺼﻮف‬ ‫ِ‬
‫أدﻋﻴﺎء‬ ‫ﱠ‬
‫اﻟﺤﻖ ﻋﻦ‬
‫ُ‬
‫ﺳﻨﺪ ﻓﻰ اﻟﺪﻳﻦ ْأرﻓَ ُـﻌﻪُ‬ ‫ﻳﺎ ﺳﺎﺋﻠﻲ ﻋﻦ ﻃﺮﻳﻖ اﻟﻘﻮم أﺗْـﺒَ ُـﻌﻪ * وﻫﻞ ﻟﻪ ٌ‬
‫ﻫﺎك َ ِ‬
‫ﺗﺠﻤﻌﻪُ‬
‫اﻟﺒﻴﺎن أَﺧﻲ إن ُرﻣﺖ َ‬ ‫َ‬
‫اﻟﺼﻮف ﺗﺮﻗَ ُـﻌﻪ * وﻻ ﺑﻜﺎؤك إن ﻋﻨﻰ اﻟﻤﻐﻨﻮﻧﺎ‬ ‫ِ‬ ‫ﻟﺒﺲ‬
‫اﻟﺘﺼﻮف َ‬
‫ﱡ ُ‬ ‫ﻟﻴﺲ‬
‫َ‬
‫ﻫﺮب‬
‫ﺳﻌﻲ وﻻ ٌ‬ ‫ﺗﻮاﻛﻞ ﻓﻲ ٍ‬ ‫ﺧﻄﺐ * وﻻ ُ َ‬ ‫وﻟﻴﺲ ﻓﻠﺴﻔﺔً ﻛﻼ وﻻ ُ ٌ‬
‫ﻃﺮب‬ ‫ِ‬
‫رﻗﺺ ُوﻻ ٌ‬ ‫وﻻﺻﻴﺎح وﻻ ُ‬ ‫ُ‬ ‫ﻛﺬب *‬
‫أﻛﻞ ُوﻻ َ ُ‬ ‫دﻋﺎوى وﻻ ُ‬ ‫وﻻ َ‬
‫ﺻﺮت ﻣﺠﻨﻮﻧﺎً‬ ‫اﺧﺘﺒﺎط ﻛﺄن ﻗﺪ ِ َ‬ ‫ُ‬ ‫وﻻ‬
‫اﻟﺒﺸﺮ‬ ‫ﺳﻴﺪ َ‬
‫ذاﻗﻪُ ﻳﻠﺘﻘﻲ ﱢ َ‬ ‫ﻣﻀﺮ * ﻣﻦ َ‬ ‫ِ‬
‫اﻟﻤﺨﺘﺎر ﻣﻦ ُ َ ٍ‬ ‫ﺑﻞ إﻧﻪ ﺳﻨﺔُ‬
‫ﻒ وﻻ َ َ ٍ‬
‫ﺧﻄﺮ‬ ‫ﺣﻖ ﻓﻤﺎ ﻓﻴﻪ ﻣﻦ َزﻳْ ٍ‬ ‫ُ‬
‫واﻟﻘﺮآن واﻟﺪﻳﻨﺎ‬
‫َ‬ ‫ﻛﺪر * وﺗﺘﺒﻊ ﱠ‬
‫اﻟﺤﻖ‬ ‫ﺗﺼﻔﻮ ﺑﻼ ِ‬ ‫اﻟﺘﺼﻮف أن ُ‬
‫ُ‬ ‫َِ‬
‫ﺑﻞ‬
‫وﺟﺒﺎ‬ ‫ﺣﺎﺿﺮاً ِ‬‫وأن ﺗُﺮ ِاﻗﺐ ﱠرﺑﺎً ِ‬
‫ﺗﻘﻮم ﺑﻤﺎ ﻓﻲ ﺷﺮﻋﻪ َ َ‬ ‫وﻫﺒﺎً * وأن َ‬ ‫َ‬
‫اﻷدﺑﺎ‬ ‫ﺗﻜﻒ ﻋﻦ ٍ‬ ‫َ ﱡ‬
‫ـﻠﺰم َ‬‫ﺣﺮم وﺗَ ْ ُ‬
‫َُ‬
‫ﻃﻮل اﻟﺪﻫﺮ ﻣﺤﺰوﻧﺎ‬ ‫ذﻧﻮﺑﻚ َ‬ ‫ﻣﻜﺘﺌﺒﺎ * ﻋﻠﻰ ِ َ‬ ‫وأن ﺗُـﺮى ﺧﺎﺷﻌﺎً ﷲ ْ ِ‬
‫َ‬
‫اﻟﺸﺮﻳﻌﺔ واﻟﻄﺮﻳﻘﺔ واﻟﺤﻘﻴﻘﺔ ‪:‬‬

‫اﻟﻤﻌﺒﺮ ﻋﻨﻬﺎ ﺑﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ‬ ‫ِ‬

‫اﻟﺤﻜﻴﻢ ﱠ ِ‬ ‫اﻟﻤﺸﺮع‬
‫ِ‬ ‫اﻷﺣﻜﺎم اﻟﻮاردةُ ﻋﻦ‬
‫ُ‬ ‫اﻟﺸﺮﻳﻌﺔُ ﻫﻲ‬
‫ﻳﻌﺔ ﺑﻴﻀﺎء ٍ‬
‫ﻧﻘﻴﺔ ﻟﻢ ﻳﺄت ﺑﻬﺎ ﻧﺒﻲ ﻗﺒﻠﻲ‪ ،‬وﻟﻮ ﻛﺎن أﺧﻲ ﻣﻮﺳﻰ ﻓﻲ‬ ‫وآﻟﻪ وﺳﻠﻢ "ﺟﺌﺘﻜﻢ ﺑﺸﺮ ٍ‬
‫َ‬
‫ﻳﺴﻌﻬﻢ إﻻ اﺗﺒﺎعُ ﺷﺮﻳﻌﺘﻲ"‪.‬‬ ‫ِ‬
‫اﻷﻧﺒﻴﺎء ﻟﻢ‬ ‫وﺳﺎﺋﺮ‬
‫ْ‬ ‫زﻣﻨﻲ ُ‬

‫‪- 16 -‬‬
 ‫ﻟﺪﻧﻴﺔ‪،‬‬
‫ﻋﻠﻮم َ ُ ﱠ‬ ‫ِ‬ ‫ِ‬
‫ﺑﺄﺣﻜﺎم اﻟﺸﺮﻳﻌﺔ واﻟﺘﺄدب ﺑﺂداﺑﻬﺎ واﻟﺤﻘﻴﻘﺔُ ﻫﻲ ٌ‬ ‫اﻟﻌﻤﻞ‬
‫ُ‬ ‫واﻟﻄﺮﻳﻘﺔ ﻫﻲ‬
‫ﻟﻘﻠﻮب اﻟﺴﺎﻟﻜﻴﻦ ﺑﻌﺪ ﺻﻔﺎﺋﻬﺎ ﻧﺘﻴﺠﺔً ﻟﻠﻌﻤﻞ ﺑﺎﻟﺸﺮ ِ‬
‫ﻳﻌﺔ )أي ﻧﺘﻴﺠﺔُ‬ ‫ِ‬ ‫ﺗﺤﺼﻞ‬
‫وﻣﻌﺎرف رﱠﺑﺎﻧﻴﺔٌ ْ ُ ُ‬
‫ُ‬
‫ِ‬
‫ﺳﻠﻮك اﻟﻄﺮﻳﻘﺔ(‪.‬‬

‫وﻧﺘﺎﺋﺞ ﻟﻘﻮﻟﻪ‬
‫ُ‬ ‫ات‬
‫ﻟﺬﻟﻚ ﻗﻴﻞ‪ :‬اﻟﺸﺮﻳﻌﺔُ ﺑﺎب‪ ،‬واﻟﻄﺮﻳﻘﺔُ آداب‪ ،‬واﻟﺤﻘﻴﻘﺔُ ُﻟﺒﺎب ‪ -‬أي ﺛﻤﺮ ٌ‬
‫ﻳﺠﻌﻞ ﱠ ُ‬
‫ﻟﻜﻢ‬ ‫ﱢ‬
‫ﺗﻌﺎﻟﻰ ) َواﺗﱠ ُـﻘﻮا اﷲَ ُ ُ ُ ُ‬
‫وﻳﻌﻠﻤﻜﻢ اﷲُ( )‪ (١٣‬وﻗﻮﻟﻪ ﻋﺰ وﺟﻞ )إن ﺗَـﺘﱠ ُـﻘﻮا اﷲَ َ ْ َ‬
‫ﻳﻌﻠﻢ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻋﻠﻢ ﻣﺎ ﻟﻢ ْ‬ ‫ﻋﻠﻢ ورﱠَﺛﻪُ اﷲُ َ‬ ‫ﻋﻤﻞ ﺑﻤﺎ َ َ‬
‫ﻣﻦ َ َ‬‫اﻟﺤﻜﻢ‪ْ َ :‬‬
‫ـﺮﻗﺎﻧﺎً( )‪ (١٤‬وﻛﻤﺎ ﺟﺎء ﻓﻲ َ ْ‬ ‫ﻓُ ْ َ‬
‫ﻟﻺﻣﺎم ٍ‬
‫ﻣﺎﻟﻚ رﺿﻰ اﷲ ﻋﻨﻪ‪.‬‬ ‫وﺗﻨﺴﺐ ﻫﺬﻩ اﻟﻌﺒﺎرةُ ِ‬
‫ُ ُ‬
‫ﻣﻌﻨﻰ اﻟﺴﻠﻮك واﻟﺴﻴﺮ إﻟﻰ اﷲ ﺗﻌﺎﻟﻰ ‪:‬‬

‫ِ‬
‫اﻟﺘﻌﻠﻖ ﺑﺎﷲ‬ ‫اﻟﻘﻠﺐ ﻣﻦ اﻟﺸﻮاﻏﻞ اﻟﺼﺎرﻓﺔ ﻋﻦ‬‫ِ‬ ‫ﺗﺨﻠﻴﺺ‬
‫ُ‬ ‫ﻣﻌﻨﻰ اﻟﺴﻴﺮ إﻟﻰ اﷲ ﺗﻌﺎﻟﻰ‪ :‬ﻫﻮ‬
‫أﺧﺒَﺮَﻧﺎ‬
‫اﻟﻌﻬﺪ اﻟﺬي ْ‬
‫ﺑﺎﻟﺮوح إﻟﻰ ﻣﺎ ﻛﺎﻧﺖ ﻋﻠﻴﻪ ﻋﻨﺪﻣﺎ أﺧﺬ اﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻬﺎ َ‬ ‫ِ‬ ‫ﺗﻌﺎﻟﻰ واﻟﻌﻮدةُ‬
‫ِ‬ ‫ِ‬ ‫ﺑﻚ ِﻣﻦ َ ِ‬
‫ﻋﻠﻰ‬ ‫وأﺷﻬﺪﻫﻢ َ َ‬
‫ـﻬﻢ َ َ َ ُ ﱢ‬ ‫ﻣﻦ ُ ُ ِ ْ‬
‫ﻇﻬﻮرﻫﻢ ذ ﱢرﻳﺘﱠ ُ ُ‬ ‫آدم ْ‬
‫ﺑﻨﻲ َ‬ ‫أﺧﺬ َرﱡ َ‬
‫وإذ َ َ‬ ‫ﻋﻨﻪ ﺑﻘﻮﻟﻪ اﻟﻜﺮي‪ْ ":‬‬
‫ﺷﻬﺪﻧﺎ " )‪ (١٥‬ﻗﺎل ﺻﺎﺣﺐ اﻟﻤﺒﺎﺣﺚ وﻫﻮ اﺑﻦ اﻟﺒﻨﺎ ‪:‬‬ ‫ﻗﺎﻟﻮا ﺑَ َـﻠﻰ َ ِ ْ َ‬ ‫َﻟﺴﺖ ﺑَِﺮﱢ ُ ْ‬
‫ﺑﻜﻢ َ َ‬ ‫ُ ِْ‬
‫أﻧﻔﺴﻬﻢ أَ ْ ُ‬
‫ﻋﻼﻣﺔً د ﱠراﻛﺔً ِﻟﻸﺷﻴﺎ‬
‫اﻷﺣﻴﺎ * َ ﱠ‬ ‫ﻛﻞ ِ‬
‫ﻧﻔﻮس ْ‬ ‫وﻟﻢ ﺗَ َ ْ‬
‫ـﺰل ﱡ‬
‫واﻟﺸﻴﻄﺎن‬
‫ُ‬ ‫واﻷﻧﻔﺲ اﻟﻨﱡ ﱠـﺰغُ‬
‫اﻷﺑﺪان * ُ ُ‬
‫ُ‬ ‫ـﻌﻮﻗﻬﺎ‬
‫وإﻧﻤﺎ ﺗَ ُ ُ ُ‬
‫ﺧﺮق اﻟﻌﺎدة‬ ‫ﺟﻬﺎدﻩ * أﻇﻬﺮ ِ‬
‫ﻟﻠﻘﺎﻋﺪ ْ َ‬ ‫ﻓﻜﻞ ﻣﻦ أذاﻗﻬﻢ َ ْ‬ ‫ﱡ‬
‫َ‬
‫ﻛﻴﻔﻴﺔ اﻟﺴﻠﻮك واﻟﺴﻴﺮ إﻟﻰ اﷲ ﺗﻌﺎﻟﻰ ‪:‬‬

‫اﻟﻤﺮوى ﻋﻦ أﺑﻲ ﻫﺮﻳﺮة‬

‫ﱢ‬ ‫ﻳﻒ‬ ‫ِ‬
‫اﻟﺤﺪﻳﺚ اﻟﺸﺮ ِ‬ ‫ورد ﻓﻲ‬
‫ﺗﻄﺒﻴﻖ ﻣﺎ َ‬
‫ُ‬ ‫اﻟﺴﻴﺮ إﻟﻰ اﷲ ﺗﻌﺎﻟﻰ ﻫﻮ‬
‫ُ‬
‫رﺿﻰ اﷲ ﻋﻨﻪ ﻓﻲ اﻟﺒﺨﺎري وﻏﻴﺮﻩ واﻟﺤﺼﻮل ﻋﻠﻰ ﻧﺘﺎﺋﺠﻪ وﺛﻤﺮاﺗﻪ وﻫﻮ‪ :‬ﻋﻦ أﺑﻲ ﻫﺮﻳﺮة‬
‫ﻗﺎل‪ :‬ﻣﻦ‬ ‫رﺿﻰ اﷲ ﻋﻨﻪ ﻗﺎل‪ :‬ﻗﺎل رﺳﻮل اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‪ ِ :‬ﱠ‬
‫إن اﷲَ ﺗﻌﺎﻟﻰ َ‬
‫‪- 17 -‬‬
‫اﻓﺘﺮﺿﺘﻪ‬
‫ُ‬ ‫أﺣﺐ ﱢإﻟﻰ ﻣﻤﺎ‬
‫إﻟﻰ ﻋﺒﺪى ﺑﺸﻲء ﱠ‬ ‫ﻋﺎدى ﻟﻲ َ ِﱢ‬
‫وﻟﻴﺎً ﻓﻘﺪ آذﻧْـﺘﻪُُ ﺑﺎﻟﺤﺮب‪ ،‬وﻣﺎ ﺗﻘﺮب ﱠ‬ ‫َ‬
‫ﺳﻤﻌﻪ اﻟﺬي‬
‫ﻛﻨﺖ َ‬‫أﺣﺒﺒﺘﻪ ُ‬
‫ُﺣﺒﻪ ﻓﺈذا ُ‬ ‫إﻟﻰ ﺑﺎﻟﻨﻮاﻓﻞ ﺣﺘﻰ أ ﱠ‬
‫ﻳﺘﻘﺮب ﱠ‬
‫ُ‬ ‫ال ﻋﺒﺪى‬‫ﻋﻠﻴﻪ‪ ،‬وﻣﺎ ﻳﺰ ُ‬
‫ِ‬
‫ﻳﺒﻄﺶ ﺑﻬﺎ‪َ ِ ِ ،‬‬
‫ورﺟﻠﻪ اﻟﺘﻲ ﻳﻤﺸﻲ ﺑﻬﺎ‪ ،‬وﻟﺌﻦ‬ ‫وﻳﺪﻩ اﻟﺘﻰ َ ُ‬
‫ﻳﺒﺼﺮ ﺑﻪ‪َ َ ،‬‬
‫وﺑﺼﺮﻩُ اﻟﺬي ُ ُ‬
‫ﻳﺴﻤﻊ ﺑﻪ‪َ ،‬‬
‫ﺳﺄﻟﻨﻰ َ ْ ِ ﱠ‬
‫ﻷﻋﻄﻴﻨﻪ‪ ،‬وﻟﺌﻦ اﺳﺘﻌﺎذﻧﻰ ﻷﻋﻴﺬﻧﻪ‪.‬‬

‫أﻋﺪاءﻩ ُ ﱠ‬
‫وﻳﻜﻒ ﻋﻤﺎ ﺣﺮم اﷲ‬ ‫َ‬ ‫اﻟﻌﺒﺪ أوﻟﻴﺎءَ اﷲ ﺗﻌﺎﻟﻰ وﻳﻌﺎدى‬
‫وﻣﻠﺨﺺ ﻣﻌﻨﺎﻩ أن ﻳﻮاﻟﻰ ُ‬ ‫ُ‬
‫ﻳﻜﻮن ﻋﻨﺪ‬
‫اﺑﺘﻐﺎء وﺟﻪ اﷲ ﺗﻌﺎﻟﻰ ﺣﺘﻰ َ‬ ‫ِ‬
‫ﻳﺪ ﻓﻲ اﻟﻄﺎﻋﺎت َ‬ ‫وﻳﺆدي ﻣﺎ اﻓﺘﺮﺿﻪ اﷲ ﻋﻠﻴﻪ ﺛﻢ ﻳﺰ ُ‬ ‫ﱢَ‬
‫ِ‬
‫اﷲ ﻣﺤﺒﻮﺑﺎً وﻳﺼﻴَ ُـﺮ رﱠﺑﺎﻧﻴﺎً أي ﻳَ َـﺘﻮﻻﻩ اﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﻬﺪاﻳﺔ واﻟﺮﻋﺎﻳﺔ واﻟﺤﻤﺎﻳﺔ واﻟﻜﻔﺎﻳﺔ وﻻ‬
‫أﻗﻞ ﻣﻦ ذﻟﻚ‪.‬‬
‫ﻋﻴﻦ وﻻ ﱠ‬ ‫ﻳﻜﻠﻪ إﻟﻰ ﻧﻔﺴﻪ ﻃﺮﻓﺔَ ٍ‬ ‫ُِ‬

‫أرﻛﺎن اﻟﻄﺮﻳﻖ ‪:‬‬

‫ﻛﺎن اﻟﻄﺮﻳﻖ ﻫﻲ ﻛﻤﺎ ﺑﻴﻨﻬﺎ اﻟﻌﺎرف ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﺳﻴﺪي أﺣﻤﺪ اﻟﻄﺎﻫﺮ ﻋﻠﻴﻪ ﺳﺤﺎﺋﺐ‬
‫أر ُ‬
‫اﻟﺮﺣﻤﺔ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻣﻄﻴﺔ اﻟﺴﺎﻟﻚ" اﺛﻨﺎ ﻋﺸﺮ‪:‬‬
‫ِ‬
‫واﻷﻋﻤﺎل وﺑﻪ أﻣﺮ اﷲ ﺗﻌﺎﻟﻰ‬ ‫ِ‬
‫واﻷﻗﻮال‬ ‫ِ‬
‫اﻟﻨﻴﺎت‬ ‫ﻣﻘﺎﻣﺎت ِ‬
‫اﻟﺪﻳﻦ ﻛﻠﻬﺎ ﻓﻲ‬ ‫ِ‬ ‫‪ - ١‬اﻟﺼﺪق‪ :‬ﻓﻲ‬
‫ِِ‬ ‫ﻓﻘﺎل‪ ) :‬ﱡ ﱠ‬
‫اﻟﺼﺎدﻗﻴﻦ( )‪.(١٦‬‬
‫ﻣﻊ ﱠ َ‬ ‫آﻣﻨﻮا اﺗﱠ ُـﻘﻮا اﷲ َوُﻛﻮُﻧﻮا َ َ‬
‫اﻟﺬﻳﻦ َ ُ‬
‫ﻳﺄﻳﻬﺎ َ‬
‫ﻋﺪم ِ‬
‫اﻟﻌﻮد‬ ‫واﻟﻌﺰم ﻋﻠﻰ ِ‬ ‫ِ‬
‫اﻟﺬﻧﺐ ﻓﻲ اﻟﺤﺎل‬ ‫واﻹﻗﻼع ﻋﻦ‬ ‫اﻟﻨﺪم‬
‫ُ‬ ‫ُ‬ ‫‪ - ٢‬اﻟﺘﻮﺑﺔ‪ :‬وأرﻛﺎﻧﻬﺎ أرﺑﻌﺔٌ ُ‬
‫وﺗﻮﺑﻮا َِإﻟﻰ ﱠ ِ ِ‬
‫ﺟﻤﻴﻌﺎ أَﻳﱡ َـﻬﺎ‬ ‫ِ‬ ‫ﱡ‬
‫اﻟﻠﻪ َ ً‬ ‫اﻟﻜﺮﻳﻢ ﻣﻦ اﷲ ﺗﻌﺎﻟﻰ ) َ ُ ُ‬
‫ُ‬ ‫اﻷﻣﺮ‬
‫ورد اﻟﺤﻘﻮق ﻷﺻﺤﺎﺑﻬﺎ وﺑﻬﺎ ُ‬
‫ﻟﻌﻠﻜﻢ ﺗُ ْ ِ ُ َ‬
‫ـﻔﻠﺤﻮن( )‪.(١٧‬‬ ‫ْ ُ ُِْ َ‬
‫اﻟﻤﺆﻣﻨﻮن َ َ ﱠ ُ ْ‬
‫ﺑﻌﻀﻬﺎ ٍ‬
‫ﺑﺒﻌﺾ‬ ‫اﻷرواح ُ‬
‫ِ‬ ‫ﺗﺒﺎط‬
‫‪ - ٣‬اﺗﺨﺎذ اﻟﺸﻴﺦ اﻟﻤﺮﺷﺪ‪ :‬اﻗﺘﻀﺖ إرادةُ اﷲ ﺗﻌﺎﻟﻰ أن ار َ‬
‫اﻟﻌﻴﺎن ﻟﺬﻟﻚ‬
‫ُ‬ ‫وﻳﺸﻬﺪ ﻟﻪ‬
‫ُ‬ ‫اﻟﻮاﻗﻊ‬
‫ُ‬ ‫ﻳﺎن اﻟﻤﺰاﻳﺎ اﻟﻤﻮﺟﻮدة ﺑﻬﺎ‪ ،‬وﻫﺬا أﻣﺮ ﻳﺆﻳﺪﻩ‬
‫ﻳﻮﺟﺐ ﻟﻬﺎ ﺳﺮ َ‬
‫ُ‬
‫ﻳﺪ اﻟﺴﻴﺮ‬
‫ﻳﺤﺘﺎج إﻟﻴﻪ ﻣﺮ ُ‬
‫ُ‬ ‫اﻟﺸﻴﺦ ﻣﻦ ِ‬
‫أﻋﻈﻢ ﻣﺎ‬ ‫ِ‬ ‫اﺗﺨﺎذ‬
‫َ‬ ‫أﻫﻞ اﻟﻄﺮ ِﻳﻖ رﺿﻮ ُ‬
‫ان اﷲ ﻋﻠﻴﻬﻢ‬ ‫ﺟﻌﻞ ُ‬
‫‪- 18 -‬‬
‫إﻟﻰ اﷲ ﺗﻌﺎﻟﻰ ﻟﺘﺴﺮى إﻟﻰ روﺣﻪ ﺗﻠﻚ اﻟﺼﻔﺎت اﻟﺘﻲ ﺻﺎرت ﻟﺸﻴﺨﻪ ﻣﻦ اﻹﻗﺒﺎل ﻋﻠﻰ ِ‬
‫دار‬
‫ﻳﺤﺬﻳﻚ‬ ‫ﻛﺤﺎﻣﻞ ِ‬
‫اﻟﻤﺴﻚ إﻣﺎ أن ُ َ َ‬ ‫ِ‬ ‫اﻟﺼﺎﻟﺢ‬ ‫اﻟﺠﻠﻴﺲ‬ ‫اﻟﺨﻠﻮد واﻟﺘﺠﺎﻓﻰ ﻋﻦ دار اﻟﻐﺮور‪ِ ،‬‬
‫إذ‬ ‫ِ‬
‫ْ‬ ‫ُ‬ ‫ُ‬
‫ﺗﺒﺘﺎع ﻣﻨﻪ أو ﺗﺠﺪ رﻳﺤﺎً ﻃﻴﺒﺔ وﻟﻬﺬا ﻛﺎﻧﺖ ﻣﻨﺰﻟﺔُ اﻟﺼﺤﺎﺑﺔ رﺿﻰ اﷲ ﺗﻌﺎﻟﻰ ﻋﻨﻬﻢ‬
‫وإﻣﺎ أن َ‬
‫ﺑﺮﺳﻮل ِ‬
‫اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﻋﻠﻰ اﻟﻪ‬ ‫ِ‬ ‫ﺑﺎﻻﺟﺘﻤﺎع‬
‫ِ‬ ‫ﻛﻞ ﻣﻨﺰ ٍﻟﺔ ﻟﻤﻦ أﺗﻰ ﺑﻌﺪﻫﻢ َ ﱡ ِ‬
‫ﻟﺘﺸﺮﻓﻬﻢ‬ ‫ﻓﻮق ﱢ‬
‫َ‬
‫وﺻﺤﺒﻪ وﺳﻠﻢ‪.‬‬

‫ﺗﻌﻠﻘﻪ ﺑﻪ ِ‬
‫ودوام اﺳﺘﺤﻀﺎرﻩ‬ ‫ﻳﺪ ﻻ ﻳﺤﺼﻞ إﻻ ِ‬
‫ﺑﺸﺪة ِ‬ ‫اﻟﺸﻴﺦ ﻟﻠﻤﺮ ِ‬
‫ِ‬ ‫روح‬
‫ﺣﺼﻮل ﻣﺰاﻳﺎ ِ‬
‫َ‬ ‫ﻟﻜﻦ‬
‫و ﱠ‬
‫ُ‬
‫ِ‬
‫ﺑﺴﺒﺐ ﺗﻌﻠﻘﻪ ﺑﻪ إﻟﻰ‬ ‫ﻳﺼﻞ‬ ‫اﻟﺬي‬ ‫اﻟﺤﺒﻞ‬ ‫ﻫﻲ‬ ‫ﺷﻴﺨﻪ‬ ‫روح‬ ‫أن‬ ‫ﻟﻪ ﻓﻲ ﻛﻞ ﺷﺌﻮﻧﻪ و ِ‬
‫اﻋﺘﻘﺎد‬
‫ُ‬ ‫ُ‬ ‫ّ‬ ‫ُ‬
‫ِ‬
‫ﻟﻠﺪﺧﻮل إﻟﻰ ﺣﻀﺮة رﺑﻪ ﻋﺰ وﺟﻞ‪.‬‬ ‫اﻟﺘﻲ ﺗﺆﻫﻠﻪ‬ ‫ِ‬
‫اﻟﺼﻔﺎت ِ‬ ‫ِ‬
‫اﻟﻤﺬﻣﻮﻣﺔ إﻟﻰ‬ ‫ِ‬
‫اﻟﺼﻔﺎت‬ ‫ﺗﺒﺪﻳﻞ‬
‫ﻓﺎﺳﺄل ِِﺑﻪ َ ِ‬
‫ﺧﺒﻴ ًﺮا( )‪ .(١٨‬وﻗﺎل‪:‬‬ ‫اﻟﺮﺣﻤﻦ َ ْ َ ْ‬
‫وﻗﺪ أرﺷﺪ اﷲ ﻋﺰ وﺟﻞ إﻟﻰ ذﻟﻚ ﻓﻘﺎل‪ ) :‬ﱠ ْ َ ُ‬
‫ﻫﺪى ﱠ‬ ‫ُوﻟﺌﻚ ﱠ ِ‬
‫ـﻌﻠﻤﻮن( )‪ (١٩‬وﻗﺎل‪) :‬أ َِ َ‬ ‫اﻟﺬﻛﺮ ِ ْ‬
‫َﻫﻞ ﱢ ْ ِ‬
‫اﻟﻠﻪُ‬ ‫اﻟﺬﻳﻦ َ َ‬
‫َ‬ ‫ﻛﻨﺘﻢ َﻻ ﺗَ ْ َ ُ َ‬
‫إن ُ ْ ُ ْ‬ ‫ﻓﺎﺳﺄﻟﻮا أ ْ َ‬
‫) َ ْ َُ‬
‫ـﺘﺪﻩِ( )‪ (٢٠‬وﻓﻲ ﻗﺼﺔ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ واﻟﺨﻀﺮ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم ﻣﺎ ﻳﻐﻨﻲ ﻋﻦ‬ ‫ﻓﺒﻬﺪاﻫﻢ اﻗْ ِ‬
‫َِ ُ َ ُ ُ َ‬
‫ﻛﻞ دﻟﻴﻞ‪.‬‬
‫ِ‬
‫واﻟﺴﻨﺔ ﻗﺎل اﷲ‬ ‫ِ‬
‫ﺑﺎﻟﻜﺘﺎب‬ ‫ِ‬
‫اﻟﻄﺎﻋﺎت إﻗﺘﺪاء‬ ‫ﻓﻌﻞ‬ ‫ِ‬
‫وﻣﺒﺎﻳﻌﺘﻪ ﻋﻠﻰ ِ‬ ‫اﻟﺸﻴﺦ ﻟﻠﻤﺮ ِ‬
‫ﻳﺪ‬ ‫ِ‬ ‫وﺗﻠﻘﻴﻦ‬
‫ُ‬
‫َﻳﺪﻳﻬﻢ( )‪ِ (٢١‬‬ ‫اﻟﻠﻪ ﻓَ َ ِ‬
‫اﻟﻠﻪ ُ ِ‬ ‫ﺗﻌﺎﻟﻰ‪ ِ) :‬ﱠ ﱠ ِ‬
‫وﻟﻤﺎ رواﻩ‬ ‫ﻳﺪ ﱠ ْ‬
‫ـﻮق أ ْ ِ ْ‬ ‫ـﺒﺎﻳﻌﻮن ﱠ َ َ‬
‫إﻧﻤﺎ ﻳَُ ِ ُ َ‬ ‫اﻟﺬﻳﻦ ﻳَُ ِ ُ َ َ‬
‫ـﺒﺎﻳﻌﻮﻧﻚ ِﱠ َ‬ ‫إن َ‬
‫اﻟﻄﺒﺮاﻧﻰ واﻟﺒﺰار وﻏﻴﺮﻫﻤﺎ أن رﺳﻮل اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ َﱠ َ‬
‫ﻟﻘﻦ أﺻﺤﺎﺑﻪ ﻛﻠﻤﺔَ‬
‫ادى‪.‬‬ ‫ِ‬
‫اﻟﺘﻮﺣﻴﺪ ﺟﻤﺎﻋﺔً وﻓُﺮ َ‬
‫رﺳﻮل ِ‬
‫اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ‬ ‫أوس رﺿﻰ اﷲ ﻋﻨﻪ ﻗﺎل‪ :‬ﻛﻨﺎ ﻋﻨﺪ ِ‬ ‫ﻓﻔﻲ رواﻳﺔ ٍ‬
‫ﺷﺪاد ﺑﻦ ٍ‬
‫ﻓﺄﻣﺮ‬
‫وﺳﻠﻢ ﻓﻘﺎل‪) :‬ﻫﻞ ﻓﻴﻜﻢ ﻏﺮﻳﺐ؟( ‪ -‬ﻳﻌﻨﻲ ﻣﻦ أﻫﻞ اﻟﻜﺘﺎب ‪ -‬ﻗﻠﻨﺎ ﻻ ﻳﺎ رﺳﻮل اﷲ َ‬
‫أﻳﺪﻳﻨﺎ ﺳﺎﻋﺔً وﻗﻠﻨﺎ "ﻻ إﻟﻪ‬ ‫ِ‬
‫ﺑﻐﻠﻖ اﻟﺒﺎب وﻗﺎل‪ :‬ارﻓﻌﻮا أﻳﺪﻳﻜﻢ وﻗﻮﻟﻮا "ﻻ إﻟﻪ إﻻ اﷲ" ﻓﺮﻓﻌﻨﺎ َ‬
‫إﻻ اﷲ"ﻫﺬا ﺳﻨﺪ اﻟﺘﻠﻘﻴﻦ ﺟﻤﺎﻋﺔ‪.‬‬
‫‪- 19 -‬‬
‫أﻣﺎ اﻟﺘﻠﻘﻴﻦ ﻓﺮادى ﻓﺴﻨﺪﻩ ﻗﻮل اﻟﺮﺳﻮل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻟﻌﻠﻰ ﺑﻦ أﺑﻲ ﻃﺎﻟﺐ‬
‫ذﻛﺮ ِ‬
‫اﷲ ﻋﺰ وﺟﻞ ﺳﺮاً وﺟﻬﺮاً( ﻓﻘﺎل ﻟﻪ‪ :‬ﻛﻴﻒ‬ ‫ِ‬
‫ﺑﻤﺪاوﻣﺔ ِ‬ ‫ﻋﻠﻴﻚ‬ ‫ﻛﺮم اﷲ وﺟﻬﻪ )ﻳﺎَ ِ ﱡ‬
‫ِﻋﻠﻲ َ‬
‫واﺳﻤﻊ ﻣﻨﻲ"‪ " .‬ﻻ إﻟﻪ إﻻ اﷲ " ﺛﻼث ﻣﺮات‬
‫ْ‬ ‫ﻋﻴﻨﻴﻚ‬
‫َ‬ ‫َﻏﻤﺾ‬
‫رﺳﻮل اﷲ؟ ﻗﺎل "أ ْ‬
‫اذﻛﺮ ﻳﺎ َ‬
‫ُ‬
‫ﺛﻢ ﻗﻞ أﻧﺖ " ﻻ إﻟﻪ إﻻ اﷲ ﺛﻼث ﻣﺮات وأﻧﺎ أﺳﻤﻊ )‪ (٢٢‬ﺛﻢ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‬
‫رﻓﻊ‬ ‫رأﺳﻪ وﻣﺪ ﺻﻮﺗﻪ وﻫﻮ ﻣﻐﻤﺾ ﻋﻴﻨﻴﻪ وﻗﺎل "ﻻ إﻟﻪ إﻻ اﷲ" ﺛﻼث ﻣﺮات ﺛﻢ ﱠ‬
‫إن ﻋﻠﻴﺎً َ‬
‫ﺛﻼث ﻣﺮ ٍ‬
‫ات واﻟﻨﺒﻲ ﺻﻠﻰ اﷲ‬ ‫ﻣﻐﻤﺾ ﻋﻴﻨﻴﻪ وﻗﺎل "ﻻ إﻟﻪ إﻻ اﷲ " َ‬
‫ٌ‬ ‫رأﺳﻪُ َ ﱠ‬
‫وﻣﺪ ﺻﻮﺗﻪُ وﻫﻮ‬
‫ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻳﺴﻤﻊ‪.‬‬

‫ﻳﻖ ﻫﻲ اﻟﺬﻛﺮ( ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ ِ) :‬ﱠ‬

‫إن‬ ‫ﻗﻴﻞ )إن اﻟﻄﺮ َ‬ ‫ِ‬
‫أﻋﻈﻢ اﻷرﻛﺎن ﻧﻔﻌﺎً ﺣﺘﻰ َ‬ ‫‪ - ٤‬اﻟﺬﻛﺮ‪ :‬وﻫﻮ ُ‬
‫ِ‬
‫َﻛﺒَ ُـﺮ( )‪ .(٢٣‬وﻳﻨﺒﻐﻲ أن ﻳﻜﻮن ِ ّ‬
‫وﻓﻖ‬ ‫وﻟﺬﻛﺮ ﱠ ِ‬
‫اﻟﻠﻪ أ ْ‬ ‫اﻟﻔﺤﺸﺎء و ْ ْ َ ِ ِ‬
‫ﻋﻦ ْ َ ْ َ َ ُ‬
‫اﻟﻤﻨﻜﺮ َ َ ْ ُ‬ ‫اﻟﺼﻼةَ ﺗـﻨَْ َـﻬﻰ َ ِ‬
‫ﱠ‬
‫ﻳﺪ وﻋﻼﺟﻬﺎ‪.‬‬ ‫ﻧﻔﺲ اﻟﻤﺮ ِ‬
‫ِ‬ ‫ِ‬
‫أﺣﻮال‬ ‫ﻳﺘﻼءم ﻣﻊ‬ ‫ِ‬
‫وﺗﻮﺟﻴﻬﺎﺗﻪ ﺑﻤﺎ‬ ‫اﻟﺸﻴﺦ‬
‫ِ‬ ‫ِ ِ‬
‫إرﺷﺎد‬
‫ُ‬
‫اﻷﻏﻴﺎر وﺗﻄﻬﻴﺮﻩِ ﻣﻦ‬
‫ِ‬ ‫وﺗﻔﺮ ِ‬
‫ﻳﻐﻪ ﻣﻦ‬ ‫ِ‬
‫اﻟﻘﻠﺐ َ‬ ‫وﺳﺒﺐ ِ‬
‫ﺗﻨﻮﻳﺮ‬ ‫ُ‬
‫ِ‬
‫اﻟﻮﻻﻳﺔ‬ ‫ﻣﻨﺸﻮر‬
‫ُ‬ ‫اﻟﺬﻛﺮ ﻫﻮ‬
‫وﻷن َ‬ ‫ّ‬
‫اﻷﻛﺪار‪ ،‬ﻓﻠﺬا ﱠ‬
‫وﻇﻒ اﻟﻘﻮم ﻟﻪ أورادا‪.‬‬ ‫ِ‬

‫ﻳﺪ ﻧﺼﻴﺒﺎً ﻣﻦ ﻧﺘﺎﺋﺞ ﺳﻴﺮﻩ ﻓﻲ اﻟﻄﺮﻳﻖ‬

‫ﻳﻨﺎل اﻟﻤﺮ ُ‬
‫أﻫﻢ اﻷﺻﻮل ﻓﻲ اﻟﻄﺮﻳﻖ وﻻ ُ‬
‫اد ﻫﻲ ﱡ‬ ‫واﻷور ُ‬
‫ِ‬
‫اﻟﻘﺮب ﻣﻦ رب ﱢاﻟﻌﺒﺎد‪.‬‬ ‫وﺳﺒﻴﻞ‬ ‫ِ‬
‫اﻹﻣﺪاد‬ ‫ﻣﻮرد‬ ‫ِ‬
‫واﻻﺟﺘﻬﺎد ﻓﻴﻬﺎ ﻓﺈﻧﻬﺎ ُ‬ ‫إﻻ ﺑﻤﻼزﻣﺘﻬﺎ‬
‫ُ‬

‫وﺣﺸﻮﻩُ‬ ‫ِ‬
‫ﺑﺎﻷﻏﻴﺎر َ ْ َ‬ ‫ِ‬
‫اﻟﺘﻌﻠﻖ‬ ‫ﻣﻦ‬ ‫ِ‬
‫اﻟﻘﻠﺐ َ‬ ‫ﺗﻄﻬﻴﺮ‬
‫َ‬ ‫اﻟﻤﻘﺼﻮد ﻣﻦ اﻷوراد ﻫﻮ‬
‫ُ‬ ‫وﻟﻤﺎ ﻛﺎن‬
‫ﻳﺪ ﻣﻦ ﻣﻼﺣﻈِﺔ ﻣﻌﺎﻧﻴﻬﺎ ﻣﻊ اﻻﺷﺘﻐﺎل ﺑﺘﺮاﻛﻴﺒﻬﺎ‬ ‫ﺑﺎﻟﻔﻴﻮﺿﺎت واﻷﻧﻮ ِار‪ ،‬ﻛﺎن ﻻﺑﺪ ﻟﻠﻤﺮ ِ‬
‫ِ‬
‫ﻳﺴﺨﻮ‬
‫ﻳﺪ ُ‬ ‫ﺗﻔﻴﺪ ﻓﻲ ﺗﻄﻬﻴﺮ اﻟﻘﻠﺐ ﻣﻦ اﻷﻛﺪار وﻣﻦ اﻟﻐﺮﻳﺐ ﱠ‬
‫أن اﻟﻤﺮ َ‬ ‫وﻣﺒﺎﻧﻴﻬﺎ وإﻻ ﻓﺈﻧﻬﺎ ﻻ ُ‬
‫وﻳﻀﻴﻖ ﺑﻮردﻩِ ‪-‬‬
‫ُ‬ ‫ِ‬
‫وﺗﺠﻤﻴﻞ ﻣﻨﻈﺮﻩ وﻳﻨﻔﻖ ﻓﻲ ذﻟﻚ أﻏﻠﻰ أوﻗﺎﺗﻪ‬ ‫ِ‬
‫ﻟﺬاﺋﺬﻩ‬ ‫ِ‬
‫ﺗﺤﺼﻴﻞ‬ ‫ِ‬
‫ﺑﻨﻔﺴﻪ ﻓﻲ‬
‫ﻳﻈﻦ أﻧﻪ‬
‫أﻗﻞ اﻟﻘﻠﻴﻞ ﻣﻦ اﻷوﻗﺎت وﻣﻊ ذﻟﻚ ﱡ‬ ‫ِ‬
‫اﻻﺷﺘﻐﺎل ﺑﻪ ﱠ‬ ‫ﻳﺼﺮف ﻓﻲ‬ ‫ِ‬
‫ﺑﻠﺴﺎﻧﻪ ‪ -‬أن َ ْ ِ َ‬ ‫وﻟﻮ‬
‫ﻣﻦ اﻟﻤﺮﻳﺪﻳﻦ ﷲ ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻰ وﺣﺎﺷﺎ ﺣﻀﺮة اﷲ أن ﻳﺤﻈﻰ ﺑﻬﺎ ﻣﻦ ﻛﺎن ﻋﻨﻬﺎ ﻏﺎﻓﻼً‬
‫‪- 20 -‬‬
 ‫ﺗﻄﻬﻴﺮ ِ‬
‫ﻗﻠﺒﻪ ﻣﻦ‬ ‫ِ‬ ‫وﺑﻐﻴﺮﻫﺎ ﻣﺸﺘﻐﻼً وﻷوﻗﺎﺗﻪ ﻓﻲ ﻏﻴﺮﻫﺎ ﺻﺎرﻓﺎً وﻣﺜﻞ ﻫﺬا ﻻ ﻳﻔﻴﺪﻩ ﻓﻲ‬
‫اﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻰ وﻟﻮ أﺗﺖ ﻛﻞ ﺟﺎرﺣﺔ ﻣﻦ ﺟﻮارﺣﻪ‬ ‫ِ‬
‫ﺷﻬﻮد ِ‬ ‫اﻟﺸﻮاﻏﻞ وﺗﻨﻮﻳﺮﻩِ ِ‬
‫ﺑﺄﻧﻮار‬ ‫ِ‬
‫ﺑﻌﺒﺎدة أﻫﻞ اﻷرض واﻟﺴﻤﺎء‪.‬‬

‫ِ‬
‫اﺳﺘﺤﻀﺎر ﻣﻌﺎﻧﻴﻬﺎ‪،‬‬ ‫اﻟﻘﻠﺐ ِ‬
‫وﻋﺪم‬ ‫ﺣﻀﻮر ِ‬
‫ِ‬ ‫ﺗﺠﺮدﻫﺎ ﻋﻦ‬‫ﺗﺮك اﻷور ِاد ﻣﻊ ِ‬
‫وﻣﻊ ﻫﺬا ﻻ ﻳﻨﺒﻐﻲ ُ‬
‫ﺧﻴﺮ ﻣﻦ اﻹﻋﺮ ِ‬
‫اض ﻋﻨﻪ ﺗﻌﺎﻟﻰ‬ ‫ِ‬ ‫ارح ﻣﻊ ِ‬ ‫ِ‬
‫اﻟﻘﻠﺐ ٌ‬ ‫ﻏﻔﻠﺔ‬ ‫ﺑﻄﺎﻋﺔ اﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺠﻮ ِ‬ ‫اﻻﺷﺘﻐﺎل‬
‫َ‬ ‫ﻷن‬
‫ِ‬
‫اﻟﺬﻛﺮ‬ ‫ِ‬
‫اﻟﻤﻮاﻇﺒﺔ ﻋﻠﻰ‬ ‫ﺑﺎﻟﻘﻠﺐ واﻟﺠﻮارح وﻷﻧﻪ ﺑﺒﺮ ِ‬
‫ﻛﺔ‬ ‫ِ‬ ‫اﻻﺷﺘﻐﺎل ﺑﻐﻴﺮﻩِ ﺗﻌﺎﻟﻰ‬
‫ِ‬ ‫ﺑﺎﻟﻜﻠﻴﺔ وﻣﻦ‬
‫ذﻛﺮ ﻣﻊ‬ ‫ذﻛﺮ ﻣﻊ ٍ‬
‫ﻏﻔﻠﺔ إﻟﻰ ٍ‬ ‫وﻳﻨﻘﻠﻪ ﻣﻦ ٍ‬
‫ﺣﺎﻟﻪُ ْ‬‫وﻳﺤﺴﻦ ُ‬ ‫اﻟﻠﺴﺎﻧﻲ ﺗﺪرﻛﻪُ ﻋﻨﺎﻳﺔُ اﷲ ﺗﻌﺎﻟﻰ‬
‫ُُ‬
‫اد إﻻ‬ ‫ِ‬
‫اﻟﻤﺬﻛﻮر‪ ،‬وﻣﺎ ذﻟﻚ ﻋﻠﻰ اﷲ ﺑﻌﺰﻳﺰ وﻣﺎ اﻷور ُ‬ ‫ذﻛﺮ ﻣﻊ ِ‬
‫اﻟﻐﻴﺒﺔ ﻓﻲ‬ ‫ﺣﻀﻮر ﺛﻢ إﻟﻰ ِ ْ ٍ‬
‫ٍ‬
‫ِ‬
‫أﺳﻤﺎﺋﻪ‬ ‫ِ‬
‫ﻤﺸﺘﻤﻠﺔ ﻋﻠﻰ‬ ‫ِ‬
‫واﻟﺪﻋﻮات اﻟ‬ ‫ِ‬
‫اﻟﻨﺒﻮﻳﺔ‬ ‫ِ‬
‫واﻷﺣﺎدﻳﺚ‬ ‫ِ‬
‫اﻟﻘﺮآﻧﻴﺔ‬ ‫ِ‬
‫اﻵﻳﺎت‬ ‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ‬
‫اﻟﺼﻠﻮات ﻋﻠﻰ رﺳﻮل اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ واﻻﺳﺘﻐﻔﺎر وﻛﻞ ذﻟﻚ‬ ‫ِ‬ ‫ﺗﻌﺎﻟﻰ ﻣﻊ‬
‫أﻋﻠﻢ ﺑﺪاﺋﻬﺎ‬ ‫ِ‬ ‫واﻟﺤﺚ ِ‬
‫ﱡ‬
‫اﻟﻨﻔﻮس وﻫﻮ ُ‬‫َ‬ ‫ﺧﻠﻖ‬
‫اﻟﺤﻜﻴﻢ اﻟﺬي َ َ َ‬ ‫اﻟﺸﺎرع‬
‫ِ‬ ‫ﻋﻠﻴﻪ ﻣﻦ‬ ‫ﺟﺎء اﻷﻣﺮ ﺑﻪ‬
‫ﻟﺬاﻛﺮ‬ ‫آداب ِ‬ ‫اﻵداب اﻟﺘﻲ ﺑﻴﻨﻬﺎ اﻷﺷﻴﺎخ ﻓﻲ ِ‬‫ِ‬
‫اﻟﺬﻛﺮ ﻷن ا َ‬ ‫اﻋﺎة‬
‫ودواﺋﻬﺎ ‪ ،‬وﻟﺬﻟﻚ ﻳﻨﺒﻐﻲ ﻣﺮ َ‬
‫ﺟﻠﻴﺲ اﷲ وﻣﺬﻛﻮر ﻣﻨﻪ وﻣﻦ اﻟﻤﻸ اﻷﻋﻠﻰ‪.‬وﻻ ﻳﺴﺘﻤﻊ اﻟﻤﺮﻳﺪ ﻟﻤﻦ ﻳَ ْ ِ ُ‬
‫ـﻬﺮف ﺑﻘﻮﻟﻪ‪ :‬إن‬ ‫َ ُ‬
‫ﻳﻌﺮف ﻣﻌﻨﻰ ﻣﺎ ﻳﻘﻮل‪ ،‬ﻷن اﻷوراد ﻣﺎ‬ ‫اﻻﺷﺘﻐﺎل ﺑﺎﻷور ِاد ﻓﺈﻧﻪ ﻻ ُ‬
‫ِ‬ ‫أﻓﻀﻞ ﻣﻦ‬
‫ُ‬
‫ِ‬
‫اﻟﻘﺮآن‬ ‫اءة‬
‫ﻗﺮ َ‬
‫ِ‬
‫ﺑﺎﻟﺼﻼة واﻟﺴﻼم ﻋﻠﻰ ﻧﺒﻴِﻪ‬ ‫اﻣﺘﺜﺎل ِ‬
‫ﻷﻣﺮﻩ‬ ‫ﺗﻬﺠﺪ ﺑﻪ أو ٍ‬‫ﻗﺮآن أو ٍ‬‫ﻫﻲ إﻻ ﻣﺎ ﺳﺒﻖ ذﻛﺮﻩ ﻣﻦ ٍ‬
‫وﻓﻌﻞ ٍ‬
‫ﺧﻴﺮ ﻣﻦ أي ﻟﻮن ﻛﺎن اﻣﺘﺜﺎﻻ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِ‬
‫ﺑﺎﻻﺳﺘﻐﻔﺎر ِ‬ ‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ أو‬
‫ﻟﻌﻠﻜﻢ ﺗُ ْ ِ ُ َ‬
‫ـﻔﻠﺤﻮن( )‪ (٢٤‬ﻓﺎﻓﻬﻢ أرﺷﺪﻧﺎ اﷲ وإﻳﺎك إﻟﻰ اﻟﺼﻮاب‪.‬‬ ‫اﻟﺨﻴْ َـﺮ َ َ ﱠ ُ ْ‬
‫ـﻌﻠﻮا ْ َ‬
‫) َواﻓْ َ ُ‬

‫آداب اﻟﺬﻛﺮ ‪:‬‬

‫ُ‬
‫ِ‬
‫اﻟﻤﻜﺎن وإﻋﺪادﻩُ‬ ‫وﺗﻄﻴﻴﺐ‬ ‫ِ‬
‫واﻟﺜﻮب‬ ‫ِ‬
‫اﻟﺠﺴﺪ‬ ‫ﺗﻄﻬﻴﺮ‬ ‫ﻳﺴﺘﺤﺐ‬
‫ُ‬ ‫ُ‬ ‫ﱠ‬ ‫اﻟﺸﺮوع ﻓﻲ اﻟﺬﻛﺮ ُ‬
‫ِ‬ ‫ﻗﺒﻞ‬
‫َ‬
‫ِ‬
‫ﺑﺎﻟﺘﻮﺑﺔ إﻟﻰ اﷲ ﺗﻌﺎﻟﻰ‬ ‫اﻟﺬاﻛﺮ‬ ‫اﻟﺬﻛﺮ )‪ (٢٥‬وأن ﻳﺒﺪأ‬ ‫ِ‬ ‫ِ‬
‫ُ‬ ‫ﺳﻴﺸﻬﺪون َ‬
‫َ‬ ‫اﻟﻤﻼﺋﻜﺔ اﻟﺬﻳﻦ‬ ‫ﻻﺳﺘﻘﺒﺎل‬
‫‪- 21 -‬‬
 ‫واﻵﺛﺎم وﻳﺠﻠﺲ ﻣﺴﺘﻘﺒﻼً اﻟﻘﺒﻠﺔ ‪ -‬ﻣﺎ أﻣﻜﻦ ‪ -‬وﻳﺴﺘﺤﻀﺮ ﺻﻮرة‬ ‫ِ‬ ‫ِ‬
‫واﻻﺳﺘﻐﻔﺎر ﻣﻦ اﻟﺬﻧﻮب‬
‫ِ‬
‫اﻟﺴﻴﺮ إﻟﻰ اﷲ ﺗﻌﺎﻟﻰ وأن‬ ‫ﻟﻴﻜﻮن رﻓﻴﻘﻪُ ﻓﻲ‬
‫َ‬ ‫ِ‬
‫ﺷﻴﺨﻪ ﻓﺈن ﻟﻢ ﻳﺘﻴﺴﺮ ﻓﻠﻴﺴﺘﺤﻀﺮﻩ ﻓﻲ ﻗﻠﺒﻪ‬
‫ِ‬
‫ﻟﻄﻠﺐ دﻧﻴﺎ أو أﺧﺮى‪.‬‬ ‫اﻟﻌﺒﻮدﻳﺔ اﻟﺘﻲ ُﺧ ِ َ‬
‫ﻠﻖ ﻟﻬﺎ ﻻ‬ ‫ِ‬ ‫وأداء ﻟﺤﻖ‬
‫ً‬ ‫ﻳﺬﻛﺮ اﷲ ﺣﺒﺎً ﻓﻲ اﷲ‬
‫أﺳﺮع ﻓﻲ ﺗﻨﻮﻳﺮ اﻟﻘﻠﺐ وﻳﻤﻴﻞ ﺑﺮأﺳﻪ ﻓﻲ ِ‬
‫ذﻛﺮ "ﻻ إﻟﻪ إﻻ اﷲ" إﻟﻰ‬ ‫ُ‬ ‫وﻳﻐﻤﺾ ﻋﻴﻨﻴﻪ ﻷﻧﻪ‬
‫ُ ُ‬
‫وﻳﺮﺟﻊ ﺑـ "إﻟﻪ" إﻟﻰ ﺟﻬﺔ ﺻﺪرﻩ ﻣﻊ اﻻﻧﺤﻨﺎء إﻟﻰ ِ‬
‫اﻷﻣﺎم ﻗﻠﻴﻼً وﺑـ‬ ‫ُ‬ ‫اﻟﺠﻬﺔ اﻟﻴﻤﻨﻰ ﺑـ "ﻻ"‬
‫ﺗﻨﺰل‬ ‫"إﻻ اﷲ" إﻟﻰ ﺟﻬﺔ اﻟﻘﻠﺐ ﻓﻲ اﻟﺠﺎﻧﺐ اﻷﻳﺴﺮ وﻳﻨﺘﻌﻬﺎ ﻣﻦ ﺳﺮﺗﻪ إﻟﻰ ِ‬
‫ﻗﻠﺒﻪ ﺣﺘﻰ َ َ‬
‫اﻷﻟﻒ ﻣﺪاً‬ ‫ِ‬
‫اﻟﺨﻮاﻃﺮ اﻟﺮدﻳﺌﺔ وﻳﺤﻘﻖ اﻟﻬﻤﺰة وﻳﻤﺪ َ َ‬ ‫ﺳﺎﺋﺮ‬
‫ﻓﺘﺤﺮق َ‬‫َ‬ ‫اﻟﺠﻼﻟﺔُ ﻋﻠﻰ اﻟﻘﻠﺐ‬
‫ﻃﺒﻴﻌﻴﺎً أو أﻛﺜﺮ وﻳﻔﺘﺢ اﻟﻬﺎء ﻣﻦ إﻟﻪ وﻳﺴﻜﻦ اﻟﻬﺎء ﻣﻦ اﷲ‪.‬‬

‫أﻣﺎ ﺑﻘﻴﺔ اﻷﺳﻤﺎء اﻟﺴﺒﻌﺔ‪ -‬اﻟﺘﻲ ﺳﻴﺄﺗﻲ ذﻛﺮﻫﺎ ‪ -‬ﻓﻴﻨﺘﻌﻬﺎ ﻣﻦ ﺳﺮﺗﻪ وﻳﻨﺰل ﺑﻬﺎ إﻟﻰ ﻗﻠﺒﻪ‬
‫ٍ‬
‫ﺑﺎﻧﺤﻨﺎء وﻗﻴﺎم وﻳﺼﻐﻰ ﺣﺎل اﻟﺬﻛﺮ إﻟﻰ ﻗﻠﺒﻪ ﻣﺴﺘﺤﻀﺮاً ﻟﻠﻤﻌﻨﻰ‬ ‫ﻗﺪام وإﻟﻰ ِ‬
‫ﺧﻠﻒ‬ ‫إﻟﻰ ُ ﱠ ِ‬
‫ﻧﻮع ﻣﻦ اﻻﺳﺘﻐﺮ ِ‬
‫اق‬ ‫ﻳﺤﺼﻞ ﻟﻪ ُ‬ ‫ﻳﺨﺘﻢ ﺣﺘﻰ‬
‫َ‬ ‫اﻟﺬاﻛﺮ وﻫﻮ ﻳﺴﻤﻌﻪ وﻻ ُ‬ ‫ُ‬ ‫ﺣﺘﻰ ﻛﺄن ﻗﻠﺒﻪُ ﻫﻮ‬
‫اﺋﻪ ﻋﻠﻰ ِ‬
‫ﻗﻠﺒﻪ ﻣﻊ‬ ‫ﺳﻜﺖ وﺳﻜﻦ واﺳﺘﺤﻀﺮ اﻟﺬﻛﺮ ﺑﺈﺟﺮ ِ‬ ‫ﺧﺘﻢ‬ ‫ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫وﺷﻮق وﻫﻴﻤﺎن ﺛﻢ إذا َ‬
‫وارد ﻓﻲ ﻟﻤﺤﺔ ﻓﻴﻌﻤﺮﻩُ ﺑﻤﺎ ﻟﻢ ﺗﻌﻤﺮﻩُ اﻟﻤﺠﺎﻫﺪة ﺛﻼﺛﻴﻦ ﺳﻨﺔ‪ .‬إﻣﺎ‬
‫ﻳﺮد ﻋﻠﻴﻪ ٌ‬‫اﻟﺘﻤﻬﻞ وﻟﻌﻠﻪ َ ِ ُ‬
‫ِ‬
‫ﷲ وﻓﻰ اﷲ أوﻏﻴﺮ ذﻟﻚ‪.‬‬ ‫زﻫﺪ أو ﺗﺤﻤﻞ أذى أو ﻣﺤﺒﺔَ ِ‬ ‫وارد ٍ‬‫َ‬
‫َ‬
‫ﺗﺠﻠﺐ‬ ‫ﺷﺮب ِ‬
‫اﻟﻤﺎء أﺛﻨﺎءﻩُ أو ِﻋﻘﺒﻪُ ﻷن ﻟﻠﺬﻛﺮﺣﺮارةً‬ ‫ﻋﺪم ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُ‬ ‫اﻟﺬﻛﺮ اﻟﻤﺆﻛﺪة ُ‬ ‫آداب‬ ‫وﻣﻦ‬
‫ﻧﺼﻒ‬ ‫ﻳﺼﺒﺮ‬ ‫أن‬ ‫واﻗﻠﻪ‬ ‫ارة‬‫ﺮ‬‫اﻟﺤ‬ ‫ﻫﺬﻩ‬ ‫ﻳﻄﻔﺊ‬ ‫وﺷﺮب ِ‬
‫اﻟﻤﺎء‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫اﻷﻧﻮار واﻟﺘﺠﻠﻴﺎت واﻟﻮاردات ُ ْ ُ‬
‫َ‬
‫ﺳﺎﻋﺔ وﻛﻠﻤﺎ ﻛﺜﺮ ﻛﺎن أﻓﻀﻞ‪.‬‬

‫ﺳﺪاﻫﺎ‬ ‫ِ‬
‫اﻟﺼﻮﻓﻴﺔ ُ َ‬ ‫ﻳﻖ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﻣﺮﺣﻠﺔ ﻣﻦ ﻣﺮ ِ‬
‫اﻟﻨﻔﺲ ﻣﻦ اﻷﺳﻤﺎء اﻟﺤﺴﻨﻰ ‪ :‬ﻃﺮ ُ‬ ‫اﺣﻞ‬ ‫ﻛﻞ‬
‫ﻳﻨﺎﺳﺐ ﱠ‬‫ُ‬ ‫ﻣﺎ‬
‫ﻳﺮﻗﻖ‬
‫اﻟﻨﻔﻮس واﻟﺬﻛﺮ ُ‬
‫َ‬ ‫ﻓﺎﻵداب ﺗﻬﺬب‬
‫ُ‬ ‫ﻧﺴﺠﻬﺎ إﻻ ﺑﻬﻤﺎ‪،‬‬
‫اﻟﺬﻛﺮ ﻓﻼ ﻳﺘﻢ َ ُ‬
‫وﻟﺤﻤﺘﻬﺎ ُ‬ ‫اﻵداب ُ ْ‬
‫ُ‬
‫ِ‬ ‫ِ‬
‫أﻫﻞ‬
‫وﺿﻊ ُ‬ ‫اﻟﻘﻠﺐ‪ .‬وﻹزاﻟﺔ اﻟﺤﺠﺐ اﻟﻈﻠﻤﺎﻧﻴﺔ واﻟﻨﻮراﻧﻴﺔ ﻋﻦ اﻟﻤﺮِﻳﺪ َ َ َ‬
‫َ‬ ‫ـﻮر‬
‫اﻟﺤﺠﺐ وﻳﻨَ ﱢ ُ‬
‫ُُ َ‬
‫‪- 22 -‬‬
 ‫ﱠ‬
‫واﻟﻨﻔﺲ ﻋﻨﺪﻫﻢ ﻟﻬﺎ ﺳﺒﻊ ﻣﺮاﺣﻞ‬ ‫ِ‬
‫ـﻔﺲ‪،‬‬
‫ْ‬ ‫ﱠ‬
‫ﻨ‬ ‫اﻟ‬ ‫وﻓﻖ ِ‬
‫ﺣﺎل‬ ‫َ‬ ‫اﻟﻄﺮ ِ‬
‫ﻳﻘﺔ اﻟﺨﻠﻮﺗﻴﺔ أﺳﻤﺎء ﺳﺒﻌﺔ ﻟﻠﺬﻛﺮ ِ‬
‫ُ‬
‫ﻫﻲ‪-:‬‬

‫اﻷوﻟﻰ اﻟﻨﱠ ْـﻔﺲ اﻷﻣﺎرة‪ :‬وﻫﻲ اﻟﺘﻲ ﺗﺄﻣﺮ ﺑﺎﻟﺴﻮء داﺋﻤﺎً واﻟﺘﻲ ﻗﺎل اﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻬﺎ‪ ِ) :‬ﱠ‬
‫إن‬ ‫ُ‬
‫ﻷﻣﺎرةٌ ِ ﱡ ِ‬
‫اﻟﻨﻔﺲ ﻓﻲ ﻫﺬﻩ‬
‫َ‬ ‫ﻷن‬ ‫"‬ ‫اﷲ‬ ‫إﻻ‬ ‫إﻟﻪ‬ ‫ﻻ‬ ‫"‬ ‫ذﻛﺮ‬ ‫ﻟﻬﺎ‬ ‫وﺿﻌﻮا‬ ‫وﻗﺪ‬ ‫(‬ ‫‪٢٦‬‬ ‫)‬ ‫(‬ ‫ﺑﺎﻟﺴﻮء‬ ‫ـﻔﺲ َ َ ﱠ َ‬
‫اﻟﻨﱠ ْ َ‬
‫ِ‬
‫ﺗﺤﺼﻴﻞ ﺷﻬﻮاﺗﻬﺎ ﻣﻌﺮﺿﺔٌ ﺑﺎﻟﻜﻠﻴﺔ ﻋﻦ رﺑﻬﺎ‬ ‫ِ‬
‫اﻟﻤﺎدﻳﺔ ﻣﻨﻬﻤﻜﺔٌ ﻓﻲ‬ ‫ِ‬
‫اﻟﻤﺮﺣﻠﺔ ﻣﺘﻌﻠﻘﺔٌ ﺑﻤﻄﺎﻟﺒﻬﺎ‬
‫اﻟﺬﻛﺮ "ﺑﻼ إﻟﻪ إﻻ اﷲ" ﻣﺸﺘﻤﻼً ﻋﻠﻰ ﻧﻔﻲ ﻛﻞ ﻣﻌﺒﻮد ﺳﻮى اﷲ وإﺛﺒﺎت ﺣﻖ‬ ‫وﻟﻤﺎ ﻛﺎن ُ‬
‫ﺣﺐ ﻏﻴﺮﻩِ ﺗﻌﺎﻟﻰ‬ ‫ِ‬
‫اﻟﻨﻔﺲ ُ ﱠ‬ ‫ﺗﻘﺘﻠﻊ ﻣﻦ‬
‫اﻟﻌﺒﻮدﻳﺔ اﻟﻜﺎﻣﻠﺔ ﻟﻪ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻓﺈن اﻟﻤﺪاوﻣﺔ ﻋﻠﻴﻪ ُ‬
‫وﺳﻮاﻫﺎ‪.‬‬
‫ﺧﻠﻘﻬﺎ َ ﱠ‬ ‫َ ﱡِ‬
‫وﺗﻮﺟﻬﻬﺎ إﻟﻰ ﻣﻦ َ َ َ‬
‫ـﻔﺲ ﱠ ﱠ ِ‬
‫اﻟﻠﻮاﻣﺔ( )‪.(٢٧‬وﻫﻲ‬ ‫ُﻗﺴﻢ ِﺑﺎﻟﻨﱠ ْ ِ‬‫اﻟﻠﻮاﻣﺔ‪ :‬اﻟﺘﻲ ﻗﺎل اﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻬﺎ‪ِ َ ) :‬‬
‫اﻟﺜﺎﻧﻴﺔ اﻟﻨﻔﺲ ﱠ‬
‫َ‬ ‫وﻻ أ ْ ُ‬ ‫َ‬ ‫ُ‬
‫وﺿﻌﻮا ﻟﻬﺎ ذﻛﺮ ﻟﻔﻆ‬ ‫اﻟﺘﻮﺑﺔ وﻗﺪ َ‬ ‫وﺗﺤﻤﻠﻪ ﻋﻠﻰ ِ‬ ‫ﺻﺎﺣﺒﻬﺎ‬
‫ُ‬ ‫ﺗﻠﻮم َ‬
‫ﺗﺄﻣﺮ ﺑﺎﻟﻤﻌﺎﺻﻲ وﻟﻜﻦ ُ‬‫اﻟﺘﻲ ُ‬
‫اﻟﺠﻼﻟﺔ "اﷲ" ﻷن ﺗﺠﻠﻴﻪِ ُﻳﻔﻨﻴﻬﺎ ﺣﻴﺚ ﻻ ﻳﻜﻮنُ ﻫﻨﺎك اﻧﺸﻐﺎلٌ وﻻ رؤﻳﺔٌ إﻻ ﺑﻪ ﻋﺰ وﺟﻞ‬
‫ـﻘﻮاﻫﺎ " )‪.(٢٨‬‬
‫ﻓﺠﻮرﻫﺎ َوﺗَ ْ َ َ‬ ‫اﻟﻨﻔﺲ اﻟﻤﻠﻬﻤﺔُ‪ :‬اﻟﺘﻲ ﻗﺎل اﷲ ﺗﻌﺎﻟﻰ ﻋﻨﻬﺎ‪َ َ َ ََْ " :‬‬
‫ﻓﺄﻟﻬﻤﻬﺎ ُ ُ َ َ‬ ‫ُ‬ ‫اﻟﺜﺎﻟﺜﺔ‬
‫وﺻﺎﺣﺒﻬﺎ َ ٍ‬
‫ﻓﺎن ﻓﻲ ﻣﻘﺎم‬ ‫ِ‬
‫ُﻟﻬﻤﺖ ﻣﻌﺮﻓﺔَ ﻋﻴﻮﺑﻬﺎ ﻓﻼ ﺗﺮى ﻟﻬﺎ ﺗﻘﻮى وﻻ ﻋﻤﻼً َ َ ُ‬ ‫وﻫﻲ اﻟﺘﻲ أ ْ‬
‫اﻟﺴﻜﺮ واﻟﻔﻨﺎء‪ ،‬وﻗﺪ وﺿﻌﻮا ﻟﻬﺎ ذﻛﺮ اﻻﺳﻢ"ُﻫﻮ" ﻓﺈﻧﻪ ﻣﻮﺿﻮع ﻟﺤﻘﻴﻘﺔ اﻟﺤﻖ ﻓﺬﻛﺮﻩ‬
‫ﻳﺮى ﻓﺎﻋﻼً ﻏﻴﺮﻩُ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻳﻨﺎﺳﺐ ﺣﺎﻟﺔ اﻟﻔﺎﻧﻰ ﻓﻲ ذﻛﺮ اﷲ ﻋﺰ وﺟﻞ ﻓﻼ َ َ‬
‫ذﻛﺮﻫﻦ‬
‫اﻟﺮاﺑﻌﺔ واﻟﺨﺎﻣﺴﺔ واﻟﺴﺎدﺳﺔ‪ :‬اﻟﻨﻔﻮس اﻟﻤﻄﻤﺌﻨﺔ واﻟﺮاﺿﻴﺔ واﻟﻤﺮﺿﻴﺔ اﻟﻼﺗﻲ ورد ُ ُ ﱠ‬
‫اﺿﻴﺔً َْ ِ ﱠ‬
‫ِ ِ‬ ‫ﻋﻠﻰ اﻟﺘﺮﺗﻴﺐ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ )ﻳﺎ أَﻳﱠـﺘُـﻬﺎ اﻟﻨﱠ ْـﻔﺲ ْ ْ ِﱠ ِ ِ‬
‫ﻣﺮﺿﻴﺔً(‪.‬‬ ‫اﻟﻤﻄﻤﺌﻨﺔُ ْارﺟﻌﻲ َِإﻟﻰ َرﱢﺑﻚ َر َ‬
‫ُ ُ َ‬ ‫َ َ‬
‫ِ‬
‫ﻟﻠﻤﻘﺎدﻳﺮ‬ ‫ﻟﻤﻘﺎم اﻟﺒﻘﺎء ﺑﺮﺑﻬﺎ وﺳﻜﻮﻧﻬﺎ‬ ‫ِ‬ ‫اﻟﻨﻔﺲ اﻟﻤﻄﻤﺌﻨﺔُ‪ :‬ﺳﻤﻴﺖ ﺑﺬﻟﻚ ﻟﺮﺟﻮﻋﻬﺎ‬
‫ﺻﻨﻌﺘﻪ ﻓﺘﺮى ﻛﻞ ﺷﻲء‬ ‫ِ‬ ‫وﺷﻬﻮدﻫﺎ ﻟﺼﻔﺎﺗﻪ ﻓﻲ ِ‬
‫آﺛﺎر‬ ‫ِ‬ ‫اﻟﺤﻖ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺮ ِ‬
‫ﺑﻮﺑﻴﺔ‬ ‫اد ِ‬ ‫ِ‬
‫ﻟﺸﻬﻮدﻫﺎ اﻧﻔﺮ َ‬
‫ﻗﺪم ﻟﻬﺎ ﻓﻲ اﻟﻄﺮﻳﻖ‪،‬‬ ‫أول ٍ‬ ‫ﺟﻤﻴﻼً ﻟﺬﻟﻚ ﻛﺎن وﺻﻮل اﻟﻨﻔﺲ إﻟﻰ ﻫﺬﻩ اﻟﺪرﺟﺔ ﻫﻮ َ‬
‫‪- 23 -‬‬
 ‫ـﻌﺪ ﻣﻦ أﻫﻞ اﻟﻄﺮﻳﻖ وﻗﺒﻞ ذﻟﻚ ﻛﺎن ﻳُ َ ﱡ‬
‫ـﻌﺪ ﻣﺮﻳﺪاً ﻓﻘﻂ ووﺿﻌﻮا ﻟﻬﺎ‬ ‫وﺻﺎﺣﺐ ﻫﺬﻩ اﻟﻨﻔﺲ ﻳُ َ ﱡ‬
‫ذﻛﺮ اﻻﺳﻢ "ﺣﻖ" ﻷن ﺗﺠﻠﻴﻪ ﻳﺤﺼﻞ ﺑﻪ دوام اﻟﻄﻤﺄﻧﻴﻨﺔ‪.‬‬

‫وﻣﻦ‬ ‫ِ‬ ‫ِ‬

‫ﻓﺈذا اﺳﺘﻤﺮت اﻟﻨﻔﺲُ ﻓﻲ اﻟﻄﻤﺄﻧﻴﻨﺔ واﺳﺘﻤﺮ اﻟﻤﺮﻳﺪُ واﻗﻔﺎ ًﺑﺎﻟﺒﺎب ِﻛﺎﻧﺖ ﻧﻔﺴﻪ راﺿﻴﺔً َ ْ‬
‫رﺿﻰ ﻓﻠﻪُ اﻟﺮﺿﻰ ﻣﻦ اﷲ ﺗﻌﺎﻟﻰ‪ .‬ووﺿﻌﻮا ﻟﻬﺎ ذﻛﺮ اﻻﺳﻢ "ﺣﻲ" ﻟﺘﺠﻠﻰ اﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻪ‬ ‫َ‬
‫ﺑﺎﻟﺤﻴﺎة اﻟﺴﺮﻣﺪﻳﺔ‪.‬‬

‫ﻓﺈذا ﺧﻠﻌﺖ ﻋﻠﻴﻪ ﺧﻠﻌﺔ "اﻟﺤﻲ" ﺻﺎرت ﻧﻔﺴﻪُ ﻣﺮﺿﻴﺔً أي ﻣﺮﺿﻴﺎً ﻋﻨﻬﺎ ﻣﻦ اﷲ ﺗﻌﺎﻟﻰ‬
‫ﺧﻠﻊ‬‫ِ‬ ‫ﻗﻮام ِ‬ ‫ِ‬
‫ﻓﺘﺨﻠﻊ ﻋﻠﻴﻪ ُ‬
‫ُ‬ ‫اﻟﻌﺎﻟﻢ‬ ‫ﻟﺮﺿﺎﻫﺎ ﻋﻨﻪ‪ :‬وﻳﻨﺎﺳﺒﻬﺎ ذﻛﺮ اﺳﻤﻪ ﺗﻌﺎﻟﻰ "ﻗﻴﻮم" ﻷن ﺑﻪ َ‬
‫ﻓﻴﺼﻠﺢ ﻟﻠﺨﻼﻓﺔ‪.‬‬ ‫اﻟﺘﺼﺮف ﻓﻲ ََ ِ ِ ِ‬ ‫ِ‬
‫اﻟﻌﺎﻟﻢ ﺑﺈذن اﷲ ﺗﻌﺎﻟﻰ ُ ْ‬ ‫ُ‬ ‫اﻟﻘﻴﻮﻣﻴﺔ وﻫﻲ‬

‫ِ‬
‫واﻻﻧﻜﺴﺎر‬ ‫دوام ِ‬
‫اﻟﺘﺒﺘﻞ‬ ‫اﻟﺴﺎﻟﻚ ﻋﻠﻰ اﻟﺒﺎب ﻣﻊ ِ‬
‫ُ‬ ‫اﻟﺴﺎﺑﻌﺔ اﻟﻨﻔﺲ اﻟﻜﺎﻣﻠﺔ‪ :‬إذا اﺳﺘﻤﺮ‬
‫ِ‬
‫اﻟﺬات ﺷﻬﻮداً ﻗﻠﺒﻴﺎً ﺗﻔﻀﻼً ﻣﻨﻪ وإﺣﺴﺎﻧﺎً وﻋﻨﺪﺋﺬ ﺗﺼﺒﺢ اﻟﻨﻔﺲ‬ ‫ِ‬
‫ﺑﺸﻬﻮد‬ ‫ﺗﺠﻠﻲ ﻋﻠﻴﻪ ﱡ‬
‫اﻟﺤﻖ‬ ‫ﱠ‬
‫ﺟﻨﺔ ﺷﻬﻮدي ﻓﻲ‬‫ﺟﻨﺘﻲ( )‪ (٣٠‬أي ِ‬ ‫ِ‬
‫وادﺧﻠﻲ ﱠِ‬
‫"ﻛﺎﻣﻠﺔ" وﻫﻲ اﻟﻤﺸﺎر إﻟﻴﻬﺎ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ) َ ْ ُ َ‬
‫ﻟﻴﺨﻠﻊ‬ ‫اﻟﺪﻧﻴﺎ ﻷﻧﻪ ﻧﻌﻴﻢ ﻣﻌﺠﻞ ﻓﻲ اﻟﺪﻧﻴﺎ ﻗﺒﻞ اﻵﺧﺮة ‪ ..‬وﻳﻨﺎﺳﺒﻬﺎ ذﻛﺮ ِ‬
‫اﺳﻤﻪ ﺗﻌﺎﻟﻰ"ﻗﻬﺎر"‬
‫َ‬ ‫ُ‬
‫وﻋﻼ‪.‬‬
‫ﺟﻞ َ‬
‫اﻟﺤﻖ ﱠ‬
‫ﻳﻘﻬﺮ ﺑﻬﺎ اﻟﻤﻌﺎﻧﺪﻳﻦ ﻟﻠﺤﻖ ﻷﻧﻪ ﺻﺎر داﻋﻴﺔ ﻣﻦ دﻋﺎة ﱢ‬ ‫ﺧﻠﻌﺔ ُ‬
‫ً‬ ‫ﻋﻠﻴﻪ‬

‫‪ - ٥‬اﻟﺴﻬﺮ‪ :‬ﻓﻲ ﻃﺎﻋﺔ اﷲ ﻋﺰ وﺟﻞ‪ ،‬ﺑﻘﺪر ﻣﺎ ﻳﺘﻴﺴﺮ ﻗﺎل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‬
‫اﻟﺼﺎﻟﺤﻴﻦ ﻗﺒﻠﻜﻢ‪ ،‬وﻗُﺮﺑﺔٌ‬
‫َ‬ ‫دأب‬
‫ﻓﻴﻤﺎ رواﻩ اﻟﺘﺮﻣﺬي واﻟﺤﺎﻛﻢ "ﻋﻠﻴﻜﻢ ﺑﻘﻴﺎم اﻟﻠﻴﻞ‪ ،‬ﻓﺈﻧﻪ ُ‬
‫ﻟﻜﻢ إﻟﻰ رﺑﻜﻢ وﻣﻜﻔﺮةٌ ﻟﻠﺴﻴﺌﺎت وﻣﻨﻬﺎةٌ ﻋﻦ اﻹ ِﺛﻢ وﻣﻄﺮدةٌ ِ‬
‫ﻟﻠﺪاء ﻋﻦ اﻟﺠﺴﺪ" وأﻓﻀﻠﻪ‬
‫اﻟﻠﻴﻞ اﻷﺧﻴﺮ ﱡ‬
‫وأﻗﻠﻪُ رﻛﻌﺘﺎن‪.‬‬ ‫ﺛﻠﺚ ِ‬‫ﻣﺎ ﻛﺎن ﻓﻲ ِ‬

‫‪- 24 -‬‬
 ‫ِ‬
‫ﻟﻠﺒﺪن وﺻﺤﺔٌ ﻓﻲ اﻟﺪﻳﻦ ﻟﻘﻮﻟﻪ‬ ‫اﻟﻄﻌﺎم واﻟﺸﺮاب ﻓﻔﻴﻪ ﺻﺤﺔٌ‬‫ِ‬ ‫ﺗﻘﻠﻴﻞ‬ ‫‪ - ٦‬اﻟﺠﻮع‪ :‬أي‬
‫ُ‬
‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ"ﻣﺎ ﻣﻸَ اﺑﻦ آدم ِوﻋﺎء ﺷﺮاً ﻣﻦ ِْ‬
‫ﺑﻄﻨﻪ ﻓﺈن ﻛﺎن ﻻ ﻣﺤﺎﻟﺔَ ﻓﺎﻋﻼً‬ ‫َ‬ ‫ُ َ ً‬
‫ـﻔﺴﻪ" وﻟﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ" أَﺣﻴﻮا‬ ‫وﺛﻠﺚ ﻟِﻨَ َ ِ‬
‫اﺑﻪ ٌ‬‫وﺛﻠﺚ ﻟﺸﺮ ِ‬
‫ﻌﺎﻣﻪ ٌ‬‫ﻓﺜﻠﺚ ﻟﻄ ِ‬
‫ٌ‬
‫ﺑﺎﻟﺠﻮع ﺗﺼﻔﻮ َ َ ِ‬
‫وﺗﺮق"‪.‬‬ ‫ِ‬ ‫وﻃﻬﺮوﻫﺎ‬
‫ﱢ‬ ‫َ‬ ‫اﻟﺸﺒﻊ‪،‬‬ ‫اﻟﻀﺤﻚ‪ِ ِ ،‬‬
‫وﻗﻠﺔ‬ ‫ِ‬ ‫ﻗﻠﻮﺑﻜﻢ ِ‬
‫ﺑﻘﻠﺔ‬
‫ُ‬
‫وﻗﻠﻴﻞ‬ ‫ﺣﻜﻢ‬
‫ْ‬ ‫اﻟﺼﻤﺖ‬
‫ُ‬ ‫"‬ ‫ِ‬
‫اﻟﺤﻜﻢ‬
‫َ‬ ‫اﻟﺨﻴﺮ‪ ،‬ﺟﺎء ﻓﻲ ِ‬
‫ِ‬ ‫ﺻﻤﺖ اﻟﻠﺴﺎن إﻻ ﻋﻦ‬ ‫ُ‬ ‫‪ - ٧‬اﻟﺼﻤﺖ‪:‬‬
‫ٌ‬ ‫ٌ‬ ‫ُ‬
‫ﺑﺎﻟﻨﻔﻊ ﻋﻠﻰ ِ‬
‫اﻟﻨﺎس ﻟﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ‬ ‫ﻳﻌﻮد ِ‬ ‫ِ‬
‫اﻟﺘﻔﻜﻴﺮ إﻻ ﻓﻴﻤﺎ ُ‬ ‫َ ُِ‬
‫ﻓﺎﻋﻠﻪ" وﺻﻤﺖ ﻋﻦ‬
‫ﻣﻦ‬ ‫ِ‬ ‫ﺣﺴﻦ ِ ِ‬ ‫وﺳﻠﻢ"ﻣﻦ ُ ِ‬
‫إﺳﻼم اﻟﻤﺮء ﺗﺮُﻛﻪُ ﻣﺎ ﻻ َﻳﻌﻨﻴﻪ" وﻟﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ " َ ْ‬
‫ﺻﻤﺖ َﻧﺠﺎ"‪.‬‬
‫ََ َ‬
‫اﻟﻤﺨﺎﻟﻄﺔ ﻟﻤﻦ ﻳﺸﻐﻠﻪُ ﻋﻦ ر ِﺑﻪ ﻛﻤﺎ ﻗﻴﻞ‪:‬‬
‫ِ‬ ‫ﻋﺪم‬
‫‪ - ٨‬اﻟﻌﺰﻟﺔ‪ُ :‬‬
‫وﻗﺎل‬ ‫اﻟﻬﺬﻳﺎن ِﻣ ْﻦ ٍ‬
‫ﻗﻴﻞ َ ِ‬ ‫ِ‬ ‫ﺳﻮى‬
‫َ‬
‫ﻳﻔﻴﺪ ﺷﻴﺌﺎً * ِ‬
‫ﻟﻴﺲ ُ‬ ‫ﻟﻘﺎءُ ِ‬
‫اﻟﻨﺎس َ‬
‫إﺻﻼح ِ‬
‫ﺣﺎل‬ ‫ِ‬ ‫اﻟﻨﺎس إﻻ * ِ‬
‫ﻷﺧﺬ اﻟﻌﻠﻢ أو‬ ‫ﻟﻘﺎء ِ‬‫ﻓﺄﻗﻠﻞ ِﻣﻦ ِ‬
‫ِ‬
‫ََ ْ ْ‬

‫ـﻴﺘﻚ وأ ْ ِ ْ‬
‫َﻣﺴﻚ‬ ‫وﻗﺎل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻋﻨﺪﻣﺎ ﺳﺌﻞ ﻣﺎ اﻟﻨﺠﺎة؟ ﻗﺎل‪َ ْ َ َِ":‬‬
‫ﻟﻴﺴﻌﻚ ﺑَ ْ ُ‬
‫ﻋﻠﻰ َ ِ ََِ َ‬
‫ﺧﻄﻴﺌﺘﻚ"‪.‬‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻟﺴﺎﻧﻚ ْ ِ‬
‫واﺑﻚ‬
‫َ‬ ‫َ‬ ‫َ‬
‫ﻋﻠﻴﻚ ِ‬

‫ِ‬
‫اﻟﻤﺼﺎﺋﺐ ﻗﺎل اﷲ‬ ‫وﺻﺒﺮ ﻋﻠﻰ‬ ‫ِ‬
‫اﻟﻤﻌﺼﻴﺔ‬ ‫وﺻﺒﺮ ﻋﻦ‬ ‫ِ‬
‫اﻟﻄﺎﻋﺔ‬ ‫ﺻﺒﺮ ﻋﻠﻰ‬
‫ٌ‬ ‫ٌ‬ ‫‪ - ٩‬اﻟﺼﺒﺮ‪ٌ :‬‬
‫ﺑﻐﻴﺮ ِ ٍ‬ ‫اﻟﺼﺎﺑﺮون أ ْ ُ ْ ِ‬
‫ِ‬ ‫ﺗﻌﺎﻟﻰ )ِﱠ َ ﱠ‬
‫َﺟﺮﻫﻢ َْ ِ َ‬
‫ﺣﺴﺎب( )‪ (٣١‬وﻗﺎل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ‬ ‫إﻧﻤﺎ ﻳُ َـﻮﻓﻰ ﱠ ُ َ َ‬
‫ﻧﺼﻒ اﻹﻳﻤﺎن"‪.‬‬
‫اﻟﺼﺒﺮ ُ‬
‫وﺳﻠﻢ " ُ‬
‫ﺗﻢ‬ ‫ِ‬ ‫ِ‬ ‫ﺻﺮف َِﻧﻌﻢ اﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻤﺎ َ َ َ‬
‫ﺷﻜ ْﺮُ ْ‬
‫ﻟﺌﻦ َ َ‬
‫ﺧﻠﻘﻬﺎ ﻷﺟﻠﻪ ﻗﺎل ﺗﻌﺎﻟﻰ )َ ْ‬ ‫ُ‬ ‫‪ - ١٠‬اﻟﺸﻜﺮ‪ :‬وﻫﻮ‬
‫ﻋﺬاﺑﻲ َ َ ِ ٌ‬
‫ﻟﺸﺪﻳﺪ( )‪.(٣٢‬‬ ‫إن َ َ ِ‬
‫ﺗﻢ ِ ﱠ‬
‫ﻛﻔ ْﺮُ ْ‬
‫ﺌﻦ َ َ‬‫َﻷَ ِز َ ﱠ ُ ِ‬
‫ﻳﺪﻧﻜﻢ َوﻟَ ْ‬
‫ْ‬

‫‪- 25 -‬‬
 ‫ﱠِ‬
‫اﻟﺬﻳﻦ‬
‫‪ - ١١‬اﻟﻔﻜﺮ‪ :‬اﻟﺘﻔﻜﺮ ﻓﻲ ﻣﺨﻠﻮﻗﺎت اﷲ ﺗﻌﺎﻟﻰ وﻧﻌﻤﻪ وﻓﻀﻠﻪ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ) َ‬
‫ﺧﻠﻖ ﱠ ِ‬
‫اﻟﺴﻤﺎوات َ ْ َ ْ ِ‬
‫واﻷرض َرﺑﱠ َـﻨﺎ َﻣﺎ‬ ‫ِ‬ ‫ـﻔﻜﺮون ِ‬
‫ﻓﻲ‬ ‫ﱠ‬ ‫ﺘ‬ ‫ـ‬ ‫ﻳ‬‫و‬ ‫ِ‬ ‫ِ‬
‫ﺟﻨﻮﺑﻬﻢ‬ ‫وﻋﻠﻰ‬ ‫ـﻌﻮدا‬ ‫ﻗ‬ ‫و‬ ‫اﻟﻠﻪ ِ‬
‫َْ ُ َ ﱠ‬
‫ََ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ُ ْ ََ ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ً‬ ‫ُ‬ ‫ُ‬ ‫ﻳﺬﻛﺮون َ َ ً َ‬
‫ﻗﻴﺎﻣﺎ‬ ‫ُ‬
‫اﻟﻨﺎر( )‪ (٣٣‬وﻟﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‬ ‫ﻋﺬاب ﱠ ِ‬ ‫ﻓﻘﻨﺎ َ َ َ‬‫ﺳﺒﺤﺎﻧﻚ َِ َ‬
‫ﺑﺎﻃﻼ ُ ْ َ َ َ‬ ‫ﻫﺬا َ ِ ً‬
‫ﻘﺖ َ َ‬
‫َﺧﻠَ ْ َ‬
‫وﻟﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ "ﺗﻔﻜﺮوا ﻓﻲ ِ‬
‫ﺧﻠﻖ‬ ‫ﺳﻨﺔ" ِِ ِ‬ ‫ِ‬
‫ﻋﺒﺎدة َ َ‬ ‫ﺧﻴﺮ ﻣﻦ‬ ‫ـﻔﻜﺮ ٍ‬
‫ﺳﺎﻋﺔ‬ ‫ﱡ‬
‫ٌ‬ ‫"ﺗَ َ ُ‬
‫ـﺘﻬﻠﻜﻮا"‪.‬‬‫ذاﺗﻪ ﻓَ ِ‬
‫اﷲ وﻻ ﺗﻔﻜﺮوا ﻓﻲ ِ‬ ‫ِ‬
‫َ‬
‫ﺑﺎﷲ وﻋﻦ ِ‬
‫اﷲ ﻟﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ )إن اﷲَ ﺑﺤﻜﻤﺘﻪ وﺟﻼﻟﻪ‬ ‫‪ - ١٢‬اﻟﺮﺿﺎ‪ِ :‬‬
‫َِ‬
‫واﻟﺴﺨﻂ(‪ .‬وﻗﺎل ﺻﻠﻰ‬ ‫ﱢ‬
‫اﻟﺸﻚ َ‬ ‫واﻟﺤﺰن ﻓﻲ‬
‫َ‬ ‫اﻟﻐﻢ‬
‫اﻟﺮوح ﻓﻲ اﻟﺮﺿﺎ واﻟﻴﻘﻴﻦ‪ ،‬وﺟﻌﻞ ﱠ‬
‫ﺟﻌﻞ ﱠ ْ َ‬
‫َ‬
‫ﺗﻜﻦ أﻏﻨﻰ ِ‬
‫اﻟﻨﺎس" ‪ ..‬اﻟﺤﺪﻳﺚ‪.‬‬ ‫ﻗﺴﻢ اﷲ ﻟﻚ ْ‬
‫ارض ﺑﻤﺎ َ َ‬
‫اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ " َ‬
‫وﺑﻌﻀﻬﻢ ﺟﻌﻞ اﻟﺘﺰاور ﻓﻲ اﷲ رﻛﻨﺎً ﻣﻦ أر ِ‬
‫ﻛﺎن اﻟﻄﺮﻳِﻖ ﻟﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ"‬ ‫ُ‬ ‫َ‬
‫أﻣﻴﺎل زر أﺧﺎ ﻟﻚ ﻓﻲ اﷲ ﻋﺰ وﺟﻞ " ‪ ..‬اﻟﺤﺪﻳﺚ‪.‬‬‫اﻣﺶ ﺛﻼﺛﺔ ٍ‬
‫ِ‬

‫ﻣﻄﻴﺔ اﻟﺴﺎﻟﻚ"‪ .‬ﻟﻠﺸﻴﺦ أﺣﻤﺪ اﻟﻄﺎﻫﺮ واﻹﺣﻴﺎء "‬ ‫ﻛﺘﺐ ِ‬

‫اﻟﻘﻮم ﻣﺜﻞ" ِ‬ ‫وﺑﻌﻀﻬﻢ ﺟﻌﻞ ﻣﻄﺎﻟﻌﺔَ ُ ُ ِ‬
‫ﻟﻠﻐﺰاﻟﻲ" واﻟﺤﻜﻢ " ﻻﺑﻦ ﻋﻄﺎء اﷲ اﻟﺴﻜﻨﺪري"‪ .‬ﻓﻀﻼً ﻋﻦ ﻛﺘﺐ اﻟﺸﻌﺮاﻧﻲ واﻟﻘﺸﻴﺮي‬
‫وﻏﻴﺮﻫﻢ ﻣﻦ أوراد اﻟﻄﺮﻳﻖ‪.‬‬

‫آداب اﻟﻄﺮﻳﻖ ‪:‬‬

‫آداب اﻟﻄﺮﻳﻖ ﻛﺜﻴﺮة ﻣﻨﻬﺎ‪-:‬‬

‫اض ِ‬
‫ﻋﻠﻴﻪ‬ ‫وﻋﺪم اﻻﻋﺘﺮ ِ‬
‫وﺑﺎﻃﻨﺎ‪ُ ،‬‬
‫ً‬ ‫وﺗﻮﻗﻴﺮﻩ ﻇﺎﻫﺮاً‬
‫ﺗﻌﻈﻴﻤﻪُ ُ‬
‫ُ‬ ‫* آداب اﻟﻤﺮﻳﺪ ﻣﻊ ﺷﻴﺨﻪ‪ :‬أ ََﻫﻤﻬﺎ‬
‫ﻳﺤﻀﺮ‬ ‫أﻓﻌﺎﻟﻪ‪ ،‬وﻻ ﻳﺰور ﺻﺎﻟﺤﺎً إﻻ ِ‬
‫ﺑﺈذﻧﻪ‪ ،‬وﻻ‬ ‫ِ‬ ‫ـﺆول ﻣﺎ ﻻ ﻳﻔﻬﻤﻪُ ﻣﻦ‬ ‫ﻓﻲ ﺷﻲء ﻓﻌﻠﻪ وﻳُ َ ﱢ ُ‬
‫ُ‬ ‫ُ‬
‫اﻟﻜﻼم‬ ‫ﻳﻜﺜﺮ‬ ‫ِ‬
‫ﻟﻀﺮورة‪ ،‬وﻻُ ِ‬ ‫إﻻ‬ ‫ﺗﻪ‬‫ﺮ‬‫ﺑﺤﻀ‬ ‫ﻳﻨﺎم‬ ‫وﻻ‬ ‫وﺷﻴﺨﻪ ِ‬
‫واﻗﻒ‪،‬‬
‫ٌ‬ ‫ُ‬ ‫ﻳﻘﻌﺪ‬
‫ُ‬ ‫وﻻ‬ ‫ﻣﺠﻠﺲ ِ‬
‫ﻏﻴﺮﻩ‬
‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬
‫ِ‬
‫ﺑﺴﺒﺤﺘﻪ‪ ،‬وﻻ ﻳﺠﻠﺲ ﻓﻲ‬ ‫ﻳﺴﺒﺢ‬ ‫ﺑﺤﻀﺮ ِﺗﻪ وﻟﻮ ﺑﺎﺳﻄﻪ وﻻ ﻳﺠﻠﺲ ﻋﻠﻰ ﺳﺠﺎدﺗﻪ‪ ،‬وﻻ‬
‫ُ‬
‫‪- 26 -‬‬
 ‫زواج إﻻ ِ‬
‫ﺑﺈذﻧﻪ‪ ،‬وﻻ‬ ‫ﺑﻌﻴﺪ أو ٍ‬ ‫ﻛﺴﻔﺮ ٍ‬‫ٍ‬ ‫اﻟﻤﻌﺪ ﻟﻪ‪ ،‬وﻻ ﻳﻔﻌﻞ ﻓﻌﻼً ﻣﻦ اﻷﻣﻮر اﻟﻤﻬﻤﺔ‬ ‫اﻟﻤﻜﺎن ﱢ‬
‫أﻣﺎﻣﻪُ ﺻﻮﻧﺎً ﻟﻪ أو‬ ‫ﻣﺸﻴﻪ‬ ‫ﻛﺎن‬ ‫إذا‬ ‫إﻻ‬ ‫أﻣﺎﻣﻪ‬ ‫ﺸﻲ‬
‫ِ‬ ‫ﻳﻤ‬ ‫وﻻ‬ ‫ﻣﺸﻐﻮﻟﺔ‪،‬‬ ‫وﻳﺪﻩ‬
‫ُ‬ ‫ِ‬
‫ﻟﻠﺴﻼم‬ ‫ﻳﺪﻩ‬ ‫ﻳﻤﺴﻚ‬
‫ُ‬ ‫ِ‬
‫َ‬ ‫ُ‬
‫وﺻﻠﺖ ﻟﻪ ﻣﻦ ﺑـﺮ ِ‬ ‫ﻛﻞ ٍ‬ ‫ِ‬
‫ﻛﺘﻪ‪ ،‬وأﻻ‬ ‫ََ‬ ‫ﻧﻌﻤﺔ َ َ ْ‬ ‫أﻋﺪاﺋﻪ‪ ،‬وأن ﻳﺮى ُ ﱠ‬ ‫ﻋﻤﻼً ﻋﻠﻰ راﺣﺘﻪ‪ ،‬وأَﻻﱠ َ‬
‫ﻳﺬﻛﺮﻩُ ﻋﻨﺪ‬
‫اﺿﻪ ﻋﻨﻪ وان‬ ‫ﺟﻔﻮﺗﻪ وإﻋﺮ ِ‬
‫اﻟﻬﻢ‪ ،‬وأن ﻳﺼﺒﺮ ﻋﻠﻰ ِ‬ ‫ﻳﺼﺎدق ﻣﻦ ﻛﺎن اﻟﺸﻴﺦ ﻳَـ ْﺒ ّـﻐﻀﻪُ ﻓﻲ ِ‬
‫َ‬
‫َ‬ ‫َ‬
‫اﻟﻮرد‬
‫ﻳﻼزم َ‬ ‫ِ‬ ‫ٍ‬ ‫ٍ‬ ‫ﻛﻼﻣﻪ ﻋﻠﻰ ِ‬
‫ِاﻟﻈﺎﻫﺮ وأن َ‬ ‫ﺻﺎرﻓﺔ ﻋﻦ إرادة‬ ‫ﻟﻘﺮﻳﻨﺔ‬ ‫ﻇﺎﻫﺮﻩ ﻓﻴﻤﺘﺜﻠﻪ إﻻ‬ ‫ﻳﺤﻤﻞ َ‬ ‫َ‬
‫ﺣﺮم اﻟﻤﺪد‪.‬‬ ‫ِ‬
‫ﺗﺨﻠﻒ ﻋﻦ اﻟﻮرد ُ ِ َ‬ ‫َ‬ ‫اﻟﺸﻴﺦ ﻓﻲ وردﻩِ وﻣﻦ‬
‫ِ‬ ‫اﻟﺬي رُﺗﺒﻪ ﻟﻪ‪ ،‬ﱢ‬
‫ﻓﺈن ﻣﺪد‬

‫* آداب اﻟﻤﺮﻳﺪ ﻣﻊ إﺧﻮاﻧﻪ وﻣﻊ ﻋﺎﻣﺔ اﻟﻨﺎس‪ :‬أن ﻳﻜﻮن ﻣﺤﺒﺎً ﻟﻬﻢ ﻛﺤﺒﻪ ﻟﻨﻔﺴﻪ ﻋﺎﻣﻼً‬
‫ﻳﺤﺐ ﻟﻨﻔﺴﻪ"‬ ‫ِ‬
‫ﻷﺧﻴﻪ ﻣﺎ ﱡ‬ ‫ﺤﺐ‬
‫َﺣﺪﻛﻢ ﺣﺘﻰ ﻳ ﱠ‬
‫ﻳﺆﻣﻦ أ ُ‬
‫ﺑﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ "ﻻ ُ‬
‫اﻟﺪﻳﻦ اﻟﻨﺼﻴﺤﺔ" ﻗﺎﻟﻮا ﻟﻤﻦ ﻳﺎ‬
‫ﻳﻨﺼﺢ ﻟﻬﻢ‪ ،‬ﻋﻤﻼً ﺑﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ " ُ‬‫َ‬ ‫وأن‬
‫ِ‬
‫وﻋﺎﻣﺘﻬﻢ "‪.‬‬ ‫ِ‬
‫وﻟﺮﺳﻮﻟﻪ وﻷﺋﻤﺔ اﻟﻤﺴﻠﻤﻴﻦ‬ ‫ِ‬
‫وﻟﻜﺘﺎﺑﻪ‬ ‫رﺳﻮل اﷲ ﻗﺎل " ِ‬
‫ﷲ‬

‫ِ‬
‫وﺑﻘﺪر ﻋﻠﻤﻪ‪ ،‬ﻋﻤﻼً‬ ‫ﻳﻖ ِ‬
‫اﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺤﺴﻨﻰ‬ ‫ِ‬
‫اﻟﺴﻴﺮ ﻓﻲ ﻃﺮ ِ‬ ‫ﻳﺸﺠﻌﻬﻢ ﱠ‬
‫وﻳﺤﺜﻬﻢ ﻋﻠﻰ‬ ‫وأن ُ َ ﱢ‬
‫ِ ِ‬
‫واﻟﻤﻮﻋﻈﺔ ْ َ ِ‬ ‫ﺑﻚ ِ ْ ِ ْ ِ‬ ‫ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ) ْادعُ َِإﻟﻰ َ ِ ِ‬
‫اﻟﺤﺴﻨﺔ( )‪ .(٣٤‬وأﻻﱠ َ‬
‫ﻳﺮى ﻧﻔﺴﻪُ‬ ‫ﺑﺎﻟﺤﻜﻤﺔ َ ْ َ ْ َ َ َ‬
‫َ‬ ‫ﺳﺒﻴﻞ َرﱢ َ‬
‫أﺣﺪ ﻛﻤﺎ ﻗﺎل ﺻﺎﺣﺐ اﻟﺮاﺋﻴﺔ‪:‬‬ ‫ﺧﻴﺮاً ﻣﻦ ٍ‬

‫ﺗﻮﺳﺪ ﻓﻲ اﻟﻘﺒﺮ )‪(٣٥‬‬

‫دوﻧﻚ ﻣﺆﻣﻨﺎً * وﻻ ﻛﺎﻓﺮاً ﺣﺘﻰ ُ ﱠ َ‬
‫اﻷرض َ‬‫ِ‬ ‫ﻳﻦ ﻓﻲ‬
‫وﻻ ﺗ َﺮ ﱠ‬
‫اﻟﻤﻜﺮ‬ ‫ﻳﺨﺎف ِ‬
‫ﻣﻦ َ ْ ِ‬ ‫وﻣﻦ ﻟﻴﺲ َذا ُ ْ ِ‬ ‫ﺧﺘﺎم ْ ِ‬
‫ﺧﺴﺮ َ َ ُ ْ‬ ‫ﻣﻐﻴﺐ * َ ْ َ‬‫ﻋﻨﻚ ُ َﱠ ٌ‬
‫اﻷﻣﺮ َ‬ ‫ﻓﺈن َ‬
‫اﻟﻤﻌﺮوف اﻣﺘﺜﺎﻻً ﻟﻘﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ "اﺻﻨﻌﻮا اﻟﻤﻌﺮوف ﻣﻊ ﻣﻦ‬
‫َ‬ ‫ﻳﺼﻨﻊ‬
‫وأن َ‬
‫أﻫﻠﻪ ﻛﻨﺘﻢ‬
‫وإن ﻟﻢ ﺗﺼﺎدﻓﻮا َ‬
‫أﻫﻠﻪ ْ‬
‫ﺻﺎدﻓﺘﻢ َ‬
‫ُ‬ ‫أﻫﻠﻪ‬
‫أﻫﻠﻪ ﻓﺈن ﺻﺎدﻓﺘﻢ َ‬
‫أﻫﻠﻪ وﻣﻦ ﻟﻴﺲ َ‬‫ﻫﻮ ُ‬
‫اﻟﻌﺒﺪ‬ ‫اﺳﺘﻄﺎﻋﺘﻪ ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻋﻮن ِ‬
‫اﻟﻌﺒﺪ ﻣﺎ ﻛﺎن ُ‬ ‫ِ‬ ‫ﺟﻬﺪ‬
‫أﻫﻠﻪ"‪ .‬وأن ﻳﻜﻮن ﻋﻮﻧﺎً ﻟﻬﻢ َ‬
‫أﻧﺘﻢ َ‬
‫ِ‬
‫ﺑﺎﻟﺴﻴﺌﺔ اﻟﺤﺴﻨﺔَ‬ ‫ﻳﺠﺰى‬ ‫ِ‬ ‫ِ‬ ‫ﻳﻜﻒ أذاﻩ ِ‬ ‫ﻓﻲ ِ‬
‫ﻋﻮن أﺧﻴﻪ وأن َ ُ ﱠ‬
‫واﻟﺒﺎﻃﻦ وأن َ َ‬ ‫اﻟﻈﺎﻫﺮ‬ ‫ﻋﻨﻬﻢ ﻓﻲ‬

‫‪- 27 -‬‬
 ‫ِ‬
‫وﺑﺎﻣﺘﺜﺎل اﻟﻤﺮﻳﺪ ﻟﻤﺎ ذﻛﺮ ﻣﻨﻬﺎ‬ ‫ﺗﺤﺼﻰ‬
‫ﺗﻜﺎد ُ ّ‬
‫واﻵداب ﻛﺜﻴﺮة ﻻ ُ‬
‫ُ‬ ‫اﺑﺘﻐﺎءّ وﺟﻪ اﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻳ ْـﻔﺘﺢ ِ‬
‫ﻋﻠﻴﻪ ﺑﺒﺎﻗﻴﻬﺎ‪.‬‬ ‫َُُ‬
‫ﺛﻤﺮة اﻟﻄﺮﻳﻖ ‪:‬‬

‫ﻧﺘﺎﺋﺞ‬ ‫ﻛﺎﻧﺖ‬ ‫وﺗﻌﺎﻟﻰ‪،‬‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﺑﻬﻢ‬‫ر‬ ‫ﻳﻌﺮﻓﻮا‬ ‫أن‬ ‫ﻫﻲ‬ ‫ِ‬

‫اﻟﻌﺒﺎد‬ ‫إذا ﻛﺎﻧﺖ اﻟﺤﻜﻤﺔُ ﻣﻦ ِ‬
‫ﺧﻠﻖ‬
‫ُ‬
‫ذاﺗﻪ‬ ‫ِ‬
‫اﻟﻤﻌﺮﻓﺔ‪ ،‬وﻟﻤﺎ ﻛﺎﻧﺖ ُ‬ ‫ِ‬
‫ﺑﺎﻟﻮﺻﻮل إﻟﻰ ﻫﺬﻩ‬ ‫ﺗﺤﺼﻞ إﻻ‬ ‫ِ‬
‫اﻟﺴﻴﺮ إﻟﻰ ﻫﺬﻩ اﻟﻐﺎﻳﺔ ﻻ َ ْ ُ ُ‬
‫ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻰ ﻻ ﺑﺪاﻳﺔَ ﻟﻬﺎ وﻻ ﻧﻬﺎﻳﺔَ ﻓﺈﻧﻪ ﺑﺎﻟﻀﺮورة ﻻ ﻳﻜﻮن ﻟﻬﺬا اﻟﺴﻴﺮ ﻧﻬﺎﻳﺔٌ ‪ -‬وﻻ‬
‫ﻗﺴﻢ أﻫﻞ ﻓﻦ اﻟﺴﻠﻮك ﻧﺘﺎﺋﺞ‬ ‫ِ‬
‫اﻷﺣﻮال ﻣﻦ ِ‬ ‫ﻟﻜﻤﺎل اﻟﻤﻌﺮﻓﺔ وﺳﻴﻠﺔٌ ﺑﺤﺎ ٍل ﻣﻦ‬
‫أﺟﻞ ذﻟﻚ َ ﱠ َ‬
‫اﻟﺴﻴﺮ إﻟﻰ اﷲ إﻟﻰ ﻣﺮاﺣﻞ‪:‬‬
‫اﻟﻴﻘﻴﻨﻲ ِ‬
‫ﺑﺎﷲ ﺗﻌﺎﻟﻰ اﻟﻤﺒﻨﻲ ﻋﻠﻰ اﻷدﻟﺔ اﻟﻌﻘﻠﻴﺔ واﻟﻨﻘﻠﻴﺔ‪.‬‬ ‫ِ‬ ‫ﺣﺼﻮل ِ‬
‫اﻟﻌﻠﻢ‬ ‫ُ‬ ‫ﻓﺄول اﻟﻤﺮاﺣﻞ‪ :‬ﻫﻮ‬
‫ﻛﻞ‬
‫ﻛﻞ ﺷﻲء وﻣﻊ ﱢ‬ ‫ﻗﺒﻞ ﱢ‬ ‫اﻟﻌﺒﺪ رﺑﻪ َ‬
‫ﻳﺸﻬﺪ ُ‬
‫َ‬ ‫ِ‬
‫اﻟﻴﻘﻴﻦ وﻫﻲ أن‬ ‫وﺗﺄﺗﻰ ﺑﻌﺪ ذﻟﻚ‪ :‬ﻣﺮﺣﻠﺔُ ِ‬
‫ﻋﻴﻦ‬
‫ﻛﻞ َ ٍ‬
‫ـﻌﻤﻠﻮن(‬
‫وﻣﺎ ﺗَ ْ َ ُ َ‬
‫ﺧﻠﻘﻜﻢ َ َ‬ ‫ﺷﻲء( )‪ ) (٣٦‬ﱠ‬
‫واﻟﻠﻪُ َ َ َ ُ ْ‬
‫َ‬ ‫اﻟﻠﻪُ َ ِ ُ‬
‫ﺧﺎﻟﻖ ُ ﱢ ْ‬
‫ﻗﻞ ﱠ‬ ‫ﺷﻲء وﺑﻌﺪ َﻛﻞ ﺷﻲء ) ُ ِ‬
‫)‪ .(٣٧‬ﺛﻢ ﺑﻌﺪ ﻫﺎﺗﻴﻦ اﻟﻤﺮﺣﻠﺘﻴﻦ ﺗﺄﺗﻰ ﻣﺮﺣﻠﺔُ‬
‫ِ‬
‫واﻟﺒﻘﺎء ﺑﻪ ﻋﻠﻤﺎً وﺷﻬﻮداً وﺣﺎﻻً )‪.(٣٨‬‬ ‫اﻟﺤﻖ‬ ‫ِ‬
‫ﺑﺎﻟﻔﻨﺎء ﻓﻲ ِ‬ ‫ﺣﻖ اﻟﻴﻘﻴﻦ‪:‬‬

‫ﻛﻞ ِ‬
‫ﻣﻘﺎم‬ ‫ﻋﻴﻦ اﻟﻴﻘﻴﻦ وﻋﻠﻢ ﺣﻖ اﻟﻴﻘﻴﻦ و ﱡ‬ ‫وﻋﻠﻢ ِ‬ ‫ﻋﻠﻢ اﻟﻴﻘﻴﻦ ُ‬
‫ﻟﻜﻤﺎل اﻟﻮﻻﻳﺔ ﻓﻬﻨﺎك ُ‬ ‫ِ‬ ‫ﻧﻬﺎﻳﺔ‬
‫وﻻ َ‬
‫ﺗﻜﻔﻞ ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻰ ﻷﻫﻞ‬ ‫ﺑﻌﺪﻩ ٍ‬
‫وﻗﺪ َ‬ ‫ﺑﻤﺪد ﻣﻦ اﷲ ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻰ َ‬ ‫ﻳﻨﻜﺸﻒ ﺑﻪ ﻣﺎ َ‬ ‫ُ‬ ‫ﻣﻨﻬﺎ‬
‫ِ‬ ‫ِ‬
‫ﻫﺬﻩ اﻟﻄﺮﻳﻖ ﺑﺎﻟﺤﻴﺎة اﻟﻄﻴﺒﺔ ﻓﻲ اﻟﻌﺎﺟﻠﺔ وﺑﺎﻟﻤﻨﺰﻟﺔ اﻟﺮﻓﻴﻌﺔ ﻓﻲ اﻵﺟﻠﺔ ﺑﻮﻋﺪﻩ اﻟﻜﺮ ِﻳﻢ ) َ ْ‬
‫ﻣﻦ‬
‫َﺟﺮﻫﻢ‬ ‫أ‬ ‫ـﻬﻢ‬‫ﱠ‬‫ﻨ‬ ‫ـ‬ ‫ﻳ‬‫ِ‬
‫ﺰ‬ ‫وﻟﻨﺠ‬
‫َ‬ ‫ﻃﻴﺒﺔ‬
‫ً‬ ‫ﱢ‬‫َ‬ ‫ﺣﻴﺎة‬
‫ً‬ ‫ﱠ‬
‫ـﻨﻪ‬ ‫ﻴ‬‫ِ‬‫ـﻠﻨﺤﻴ‬‫َ‬ ‫ﻓ‬
‫َ‬ ‫ﻣﺆِ‬
‫ﻣﻦ‬ ‫ْ‬ ‫وﻫﻮ‬ ‫ـﺜﻰ‬
‫َ‬ ‫ﻧ‬
‫ْ‬ ‫ُ‬
‫أ‬ ‫َو‬‫أ‬ ‫ٍ‬
‫ذﻛﺮ‬
‫َ‬ ‫َ‬ ‫ﻣﻦ‬ ‫ﺻﺎﻟﺤﺎ ِ‬
‫ﻋﻤﻞ ِ‬ ‫ِ‬
‫ُ‬ ‫ْ‬
‫َ َ َ ْ َ ْ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ُ‬
‫َ ََ‬ ‫ْ‬ ‫ُ‬ ‫ُ‬
‫َ َ ُ ٌ‬ ‫ْ‬ ‫ْ‬ ‫َ َ َ ً‬
‫ـﻌﻤﻠﻮن( )‪.(٣٩‬‬
‫ﻛﺎﻧﻮا ﻳَ ْ َ ُ َ‬ ‫َِ ْ َ ِ‬
‫ﺑﺄﺣﺴﻦ َﻣﺎ َ ُ‬

‫‪- 28 -‬‬
‫ـﺮوان ﺧــﺎدم‬
‫ـﺮوان أﺣﻤــﺪ َﻣـ ْ َ‬ ‫وﻟـ ِ‬
‫ـﺒﻌﺾ ﻣﻈــﺎﻫﺮ ﻫــﺬﻩ اﻟﺤﻴــﺎة اﻟﻄﻴﺒــﺔ أﺷــﺎر اﻟﻔﻘﻴــﺮ إﻟــﻰ ﻣــﻮﻻﻩ َﻣـ ْ َ‬
‫ﺸﺎﻫﺪ ﻟﺪى ﺳﺎﻟﻜﻴﻬﺎ‪:‬‬ ‫اﻟﻮاﻗﻊ اﻟﻤ ِ‬‫ِ‬ ‫ﻳﻘﺔ وﻣﻦ‬‫ﺷﻴﻮخ ﻫﺬﻩ اﻟﻄﺮ ِ‬ ‫أﻗﻮال ِ‬ ‫اﻟﻔﻘﺮاء ‪ -‬أﺧﺬاً ﻣﻦ ِ‬

‫رﻳﺐ ﺷﺮﻳﻌﺔُ رﱠﺑﻨﺎ‬ ‫ﻣﻮﺛﻘﺎً * َِﺑﻮﺣﻲ ﺑﻼ َْ ٍ‬ ‫ﻳﻖ ﺑﻪ ﺟﺒﺮﻳﻞ ﺟﺎء ﱠ‬ ‫ﻃﺮ ٌ‬

‫ُ‬
‫ﻧﺴﻠﻚ َدرﺑُْ َـﻨﺎ‬ ‫ِ‬
‫اﻟﻘﺮآن‬ ‫ﻣﻨﻬﺞ‬
‫ﻣﺤﻤﺪ * ﻋﻠﻰ ِ‬ ‫ٍ‬ ‫اﻟﻤﺮﺳﻠﻴﻦ‬ ‫ﺳﺒﻴﻞ ِ‬
‫ُ‬ ‫إﻣﺎم َ‬ ‫ُ‬
‫ﻳﻦ ُﻗﻠﻮﺑﻨﺎ‬ ‫ر‬ ‫ﻣﻨﻪ‬
‫ْ‬ ‫ﺑﻔﻀﻞ ِ‬
‫وﻳﺠﻠﻮ ٍ‬ ‫اﻟﺴﺎﻟﻜﻴﻦ ﺗَـﻘَﱡﺮﺑﺎً * ُ‬ ‫ِﺑﻬﺎ اﷲُ ﻳﻌﻄﻰ‬
‫ََ‬‫ْ‬ ‫َ‬
‫ﻳﺸﻬﺪ رﱠﺑﻨﺎ‬‫اﻷﻏﻴﺎر َ ُ‬‫ـﻔﻨﻰ ﻋﻦ ْ َ ِ‬ ‫ﻳﻔﻲء رﺑﻴﺒُ َـﻬﺎ * َوﻳَ ْ َ‬ ‫ﻟ ِﺤﻀﺮة ِ ْ ٍ‬
‫إﻃﻼق‬
‫ُ‬ ‫َ‬ ‫ْ‬
‫ﻳﺠﻴ ُﺮَﻧﺎ‬ ‫اﻟﻤﺆﻣﻨﻴﻦ ِ‬ ‫وﻟﻲ ِ‬ ‫ﻧﻬﺠﻬﺎ * ﻓَﺮﱢﺑﻰ َ ﱡ‬ ‫ﺳﺎﻟﻚ َ ِ‬‫ﻒ ﻋﻦ اﻷوز ِار َ ُ‬ ‫ﻳﻜ ﱡ‬
‫َُ‬
‫َُ‬
‫ﻏﻨﻰ‬ ‫ِ‬ ‫ودﻳﺪﻧﻪُ اﻟﺘﻘﻮى ﻋﻦ َ ِ‬ ‫ِ‬
‫اﻟﺨﻠﻖ ﻓﻲ َ‬ ‫ـﻘﺒﻞ ﻓﺎرﺳﺎً * َ ْ َ‬ ‫ﺗﺮاﻩ ﻟﺪى ْ ُ ُ‬
‫ْ‬ ‫ﻳ‬ ‫اﻟﻬﻴﺠﺎء‬
‫اﻛﺒﻴﻦ َوﻻ َﻋﻨﺎ‬ ‫ِ‬
‫ـﻌﺮو اﻟﺮ َ‬ ‫اﻛﺐ * ﻓﻼ ﺧﻮف ﻳَ ْ ُ‬ ‫ﻛﺎن ﻣﻨﻬﻢ ﻓﻲ اﻟﺴﻔﻴﻨﺔ ر ُ‬ ‫و ّﻟﻮ َ‬
‫اﻟﻌﺮش ﻣﻨﻬﺎ ُ َ ﱠ‬
‫ﻣﺆﻣﻨﺎً‬ ‫ِ‬ ‫أﻫﻞ اﻟﺒﻐﻲ إﻧﺴﺎً وﺟﻨﺔً * َ ِ ْ‬
‫ﻳﻘﻴﻬﻢ إﻟﻪُ‬ ‫ﺳﻄﻮةُ ِ‬
‫َو َ ْ‬
‫وﻣﺴﻜﻨﺎً‬
‫ﺑﻔﺮدوس َﻧﻌﻴﻤﺎً َ َ ْ َ َ‬ ‫ٍ‬ ‫وﻳﺤﻈﻰ‬
‫ﻋﻬﺪﻫﻢ * ْ َ‬ ‫ﺻﺎن ْ َ ُ‬ ‫ﻣﻦ َ‬ ‫ِ‬
‫ﻳﻤﻮت ﻋﻠﻰ اﻹﻳﻤﺎن َ ْ‬ ‫ُ‬
‫ﺣﻴﻨﺎَ‬ ‫ﺣﻲ ِ ﱠ ِ‬
‫اﻷﺣﺒﺔ َ ﱢ‬ ‫ﻋﺎل إﻟﻰ ﱢ‬ ‫اﻟﺤﻖ ﺗﺮﺟﻮ ﺳﻼﻣﺔً * َ‬ ‫ﺗﺮوم ﱠ‬ ‫ﻣﻦ ُ‬ ‫ﻓَ َـﻴﺎ َ ْ‬
‫اﻟﻤﻨﻰ‬
‫اﻷوﻃﺎر ﺗَ ﱠـﻮاً ﻣﻊ ُ َ‬
‫ُ‬ ‫وﺗﻘﻀﻰ ﻟﻚ‬
‫وﻗﺎﻟﺒﺎ * ُ َ‬
‫اﻹﺳﻌﺎد ﻗَ ْـﻠﺒﺎً َ َ َ‬
‫َ‬ ‫ﻓﻔﻴﻪ ﺗﺮى‬
‫وأﻓﻜﺎر َ َ ِ‬ ‫اﷲ ﺟﻤﻌﺎً َ ِ‬
‫وﺧﺎﻟﻴﺎ * ِ ْ ٍ‬ ‫ِ‬
‫وﻃﺎﻋﺔ َرﺑﱢ َـﻨﺎ‬‫ﺑﺬﻛﺮ ْ َ ٍ َ‬ ‫ﺟﻠﻴﺲ َ ْ َ‬ ‫َ‬ ‫ﺗﻜﻮن‬
‫َ ُ‬
‫ﻫﺬا وﺑﺎﷲ اﻟﺘﻮﻓﻴﻖ وﺻﻠﻰ اﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وﻋﻠﻰ آﻟﻪ وﺻﺤﺒﻪ وﺳﻠﻢ‪.‬‬

‫ﺧﺎدم اﻟﻔﻘﺮاء‬

‫ﻣﺮوان‬
‫ﻣﺮوان أﺣﻤﺪ َ ْ َ‬
‫ََْ‬

‫‪- 29 -‬‬
 ‫اﻟﺤﺰب اﻟﺼﻐﻴﺮ ﻟﺴﻴﺪي إﺑﺮاﻫﻴﻢ اﻟﺪﺳﻮﻗﻲ‬

‫ﺷﻴﺦ ﻣﺸﺎﻳﺨﻨﺎ اﻟﻌﺎرف ﺑﺎﷲ ﺗﻌﺎﻟﻲ‬

‫أن َ‬‫ﻫﺬا اﻟﺤﺰب ﻟﻢ ﻳﻜﻦ ﻣﻦ أور ِاد اﻟﺴﺎدةِ اﻟﺨﻠﻮﺗﻴﺔ إﻻ ﱠ‬
‫ِ‬
‫ﺗﻼوﺗﻪ‬ ‫ﱡ‬
‫وﻳﺤﺚ ﻋﻠﻲ‬ ‫ﻃﻴﺐ اﷲُ ﺛﺮاﻩ ‪ -‬ﻛﺎن ُ ﱢ‬
‫ﻳﺮﻏﺐ ﻓﻴﻪ‬ ‫ﺳﻴﺪي ﻋﺒﺪ اﻟﺠﻮاد اﻟﻤﻨﺴﻔﻴﺴﻲ‪َ -‬‬
‫اﺟﺘﻬﺎداً ﻻ ﺗﻘﻠﻴﺪاً‪.‬‬

‫أﻓﻜﺎرﻫﻢ ﻛﻤﺎ ﺗﺘﻼﻗﻰ‬

‫ُ‬ ‫ﺗﺘﻼﻗﻰ‬ ‫اﻟﻌﺎرﻓﻴﻦ‬
‫َ‬ ‫ِ‬
‫اﻷﻧﻮار ﻓﺈن‬ ‫وذﻟﻚ ﻟﻤﺎ اﺷﺘﻤﻞ ﻋﻠﻴﻪ ﻣﻦ اﻷﺳﺮ ِار و‬
‫َ‬
‫أﻃﻤﻰ َ ِ‬
‫ﻃﻤﻴﺜﺎً(‬ ‫ِ‬
‫َﺣﻤﻰ َﺣﻤﻴﺜﺎً ‪َ ْ -‬‬
‫أﻧﻮارﻫﻢ وﻗﺪ وردت ﻓﻴﻪ ﻛﻠﻤﺘﺎن ﺳﺮﻳﺎﻧﻴﺘﺎن )‪ (٤٠‬وﻫﻤﺎ‪) :‬أ ْ َ‬ ‫ُ‬
‫ِ‬
‫وﺷﻬﺎدﺗﻪ‪.‬‬ ‫ﻋﻠﻮﻳﻪ وﺳﻔﻠﻴﻪ ِ‬
‫ﻏﻴﺒﻪ‬ ‫اﻟﻌﻈﻴﻢ ُ ِ‬
‫ِ‬ ‫ﻣﺎﻟﻚ ِ‬
‫اﻟﻤﻠﻚ‬ ‫وﻣﻌﻨﻲ اﻟﻜﻠﻤﺔ اﻷوﻟﻲ‪ :‬ﻳﺎ َ‬
‫ُ‬
‫ِ‬
‫اﻷرض‬ ‫ﻳﺎء اﻟﺬي ﻻ ﻳﻌﺠﺰﻩُ ﺷﻲءُ ﻓﻲ‬ ‫ﺑﺎﻟﻌﻈﻤﺔ واﻟﻜﺒﺮ ِ‬
‫ِ‬ ‫ﺗﻔﺮد‬ ‫ِ‬ ‫ِ‬
‫ﻣﻦ ﱠ َ‬
‫وﻣﻌﻨﻲ اﻟﻜﻠﻤﺔ اﻟﺜﺎﻧﻴﺔ‪ :‬ﻳﺎ َ ْ‬
‫ِ‬
‫اﻟﺴﻤﺎء‪.‬‬ ‫وﻻ ﻓﻲ‬

‫ِ‬
‫اﻟﺘﻌﺒﻴﺮ ﺑﻬﺬﻳﻦ اﻟﻠﻔﻈﻴﻦ ﺑﺎﻟﻠﻐﺔ اﻟﺴﺮﻳﺎﻧﻴﺔ ﻛﻤﺎ ﻗﺎل ﺳﻴﺪي ﻋﺒﺪ اﻟﻌﺰﻳﺰ اﻟﺪﺑﺎغ إن ﻓﻲ‬ ‫ِﱡ‬
‫وﺳﺮ‬
‫ﻫﺬا اﻻﺳﻢ ﺳﺮاً ﻋﺠﻴﺒﺎً ﻻ ﻳﻄﻴﻖ اﻟﻘﻠﻢ ﺗﺒﻠﻴﻐﻪ‬

‫اﻟﺤﺰب اﻟﺼﻐﻴﺮ‬

‫ﻣﻊ‬ ‫ﻗﺪرةَ ِ َ ْ ٍ‬
‫ﻟﻤﺨﻠﻮق َ َ‬‫ُ‬ ‫َﺣﺬر * ﻻَ ُ ْ َ‬
‫ﺎف َو أ ْ َ ُ‬‫َﺧ ُ‬ ‫ﻣﺎﻧﻊ ِ ﱠ‬
‫ﻣﻤﺎ أ َ‬ ‫وﻫﻮ ِ ُ ِ‬
‫ﺣﺮز َ ُ‬‫اﻷﻛﺒﺮ * َ ُ َ ْ‬ ‫اﻹﻟﻪ ْ َ ِ ِ‬
‫اﻟﺨﺎﻟﻖ ْ ْ َ ِ‬ ‫ﺑﺎﺳﻢ ِ ِ‬
‫) ِْ‬
‫ﻃﻤﻴﺜﺎ َوﻛﺎن اﷲ َﻗﻮﻳﺎً َﻋ ِﺰﻳﺰاً *‬ ‫َﻃﻤﻲ َ ِ‬ ‫ِ‬ ‫ﺑﻠﺠﺎم ُ ْ ِِ‬
‫ـﻠﺠﻤﻪُ ِِ ِ‬ ‫ِ‬ ‫ﻗﺪرة ْ َ ِ ِ‬
‫ُْ ِ‬
‫َﺣﻤﻲ َﺣﻤﻴﺜﺎ أ ْ َ‬ ‫ﻗﺪ َرﺗﻪ * أ ْ‬ ‫اﻟﺨﺎﻟﻖ * ﻳُ ْ ُ‬ ‫َ‬
‫اﻟﻌﻠﻴُﻢ( )ﺛﻼﺛﺎ(‬ ‫اﻟﺴﻤﻴﻊ ْ َ‬
‫وﻫﻮ ﱠ ُ‬ ‫ِِ‬ ‫ﺣﻤﺎﻳَـﺘَُـﻨﺎ * ﻛﻬﻴﻌﺺ ِ َ‬
‫ﻓﺴﻴﻜﻔﻴﻜﻬﻢ اﷲُ َ ُ َ‬
‫ﻛﻔﺎﻳَـﺘَُـﻨﺎ * ) َ َ َ ْ َ ُ ُ‬ ‫ﺣﻢ ﻋﺴﻖ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ِ‬ ‫وﻻ ﻗُ ﱠـﻮة َِ ِ‬
‫اﻷﻣﻲ‬
‫اﻟﻨﺒﻲ ْ ﱢ‬ ‫ﻣﺤﻤﺪ ﱠ ِ ﱢ‬ ‫ﻋﻠﻲ ﱢ َ ُ َ‬ ‫وﺻﻠﻲ اﷲُ َ َ‬ ‫اﻟﻌﻈﻴﻢ * َ ﱠ‬
‫اﻟﻌﻠﻲ َ ِ َ‬ ‫إﻻﺑﺎﷲ ْ َ ﱢ‬ ‫ﺣﻮل َ َ‬ ‫وﻻ َ ْ‬
‫* ََ‬
‫وﺳﻠﻢ(‬‫وﺻﺤﺒﻪ َ ﱠ‬‫آﻟﻪ َ ْ ِ‬ ‫وﻋﻠﻲ ِ‬
‫َ ََ‬
‫َ َ‬ ‫َ‬
‫ﻫﺬا اﻟﺤﺰب ﻳﻘﺮأ ﺛﻼث ﻣﺮات ﺛﻢ ﻳﻘﻮل ﻳﺎﺑﺎريء )‪ (١٠٠‬ﻣﺮة ﺛﻢ ﻳﺸﺮع ﻓﻲ ﻗﺮاءة‬
‫اﻟﻤﺴﺒﻌﺎت ‪...‬‬
‫‪- 30 -‬‬
 ‫اﻟﻤﺴﺒﻌﺎت اﻟﻌﺸﺮ‬

‫اﻟﺴﻼم‪ ،‬وﺗﺮوى ﻋﻦ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎن اﻟﺠﺰوﻟﻰ‬ ‫اﻟﺨﻀﺮ ِ‬

‫ﻋﻠﻴﺔ‬ ‫ِِ‬ ‫وﺗﺮوى ﻋﻦ ﺳﻴﺪﻧﺎ‬
‫ُ‬ ‫َُ‬
‫ِ‬
‫اﻟﺨﻀﺮ ﻋﻠﻴﻪ اﻟﺴﻼم‪ .‬وﻫﻲ ﻣﻦ‬ ‫ﻳﻜﻮن ﻗﺪ رواﻫﺎ ﻋﻦ‬
‫وﺟﺎز أن َ‬‫دﻻﺋﻞ اﻟﺨﻴﺮات َ‬‫ﺻﺎﺣﺐ ِ‬‫ِ‬
‫ﻣﺴﺎء‪ ،‬أو ﻛﻞ ﻳﻮم ﻣﺮة أوﻛﻞ ﺟﻤﻌﺔ ﻣﺮة أو ﻛﻞ ِ‬
‫ﺷﻬﺮ ﻣﺮة‬ ‫ِ‬
‫أوراد اﻟﻄﺮﻳﻖ‪ُ ،‬ﺗﻘﺮأ ﺻﺒﺎﺣﺎً و ً‬
‫أوﻛﻞ ٍ‬
‫ﺳﻨﺔ ﻣﺮة‪ ،‬وﻫﻲ ﻣﻦ اﻷﺣﺰاب ُ َ ﱠ‬
‫اﻟﻤﻌﺪة ﻟﺪﻓﻊ أﻫﻮال اﻟﺪﻧﻴﺎ واﻵﺧﺮة وﻣﻦ ﻓﻮاﺋﺪﻫﺎ زوال‬
‫اﻟﺤﻘﺪ واﻟﺤﺴﺪ ﻣﻦ اﻟﻘﻠﺐ ‪.‬‬

‫) اﻟﻤﺴﺒﻌﺎت اﻟﻌﺸﺮ (‬

‫ﻣﺎﻟﻚ‬ ‫ِ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ‬

‫اﻟﺮﺣﻴﻢ )‪ِ ِ (٣‬‬ ‫ِ‬ ‫ﱠ‬ ‫(‬ ‫‪٢‬‬ ‫)‬ ‫رب ْ َ ِ‬
‫اﻟﻌﺎﻟﻤﻴﻦ‬ ‫ﱢ‬ ‫اﻟﺤﻤﺪ ِﱠ ِ‬
‫ﻟﻠﻪ‬ ‫ُ‬ ‫ْ‬ ‫(‬ ‫‪١‬‬ ‫)‬ ‫ِ‬
‫اﻟﺮﺣﻴﻢ‬‫اﻟﺮﺣﻤﻦ ﱠ ِ‬
‫اﻟﻠﻪ ﱠ ْ َ ِ‬‫ﺑﺴﻢ ﱠ ِ‬ ‫ِ ِْ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ َ َ‬ ‫َْ‬
‫اط‬
‫ﺻ َﺮ َ‬ ‫اط ْ ِ‬
‫اﻟﻤﺴﺘﻘﻴﻢ )‪ِ (٦‬‬ ‫َ‬ ‫ﺮ‬ ‫اﻟﺼ‬
‫ﱢ‬ ‫ﻧﺴﺘﻌﻴﻦ )‪ِ ْ (٥‬‬
‫اﻫﺪﻧﺎ‬ ‫ِ‬ ‫وإﻳﺎك‬
‫َ‬ ‫ﱠ‬ ‫ِ‬ ‫ـﻌﺒﺪ‬ ‫ﻧ‬ ‫ﺎك‬
‫َ‬ ‫إﻳ‬
‫ﱠ‬ ‫ِ‬ ‫(‬ ‫‪٤‬‬ ‫)‬ ‫ِ‬
‫اﻟﺪﻳﻦ‬ ‫ﱢ‬ ‫ﻳِ‬
‫ـﻮم‬
‫ُ َْ َ‬ ‫َ‬ ‫َ‬ ‫َْ ُ‬ ‫َ‬ ‫ُْ َ‬‫ُ‬ ‫َ‬ ‫َْ‬
‫اﻟﻀﺎﻟﻴﻦ )ﺳﺒﻌﺎً(‪.‬‬‫وﻻ ﱠ ﱢ‬ ‫َ‬ ‫ِ‬
‫ﻋﻠﻴﻬﻢ‬ ‫َ‬ ‫َ‬ ‫ِ‬
‫اﻟﻤﻐﻀﻮب‬
‫ُ‬ ‫ْ‬ ‫ْ‬ ‫ِ‬
‫ﻏﻴﺮ‬ ‫َ‬ ‫ِ‬
‫ﻋﻠﻴﻬﻢ‬ ‫َ‬ ‫َ‬ ‫ـﻌﻤﺖ‬
‫َ‬ ‫ْ‬‫ﻧ‬‫َ‬‫أ‬ ‫ﱠِ‬
‫اﻟﺬﻳﻦ‬
‫َ‬ ‫َْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫ِ ِْ‬
‫ﺑﺴﻢ اﷲ ﱠ ْ ِ‬

‫اﻟﻮﺳﻮاس ْ َ ﱠ ِ‬
‫اﻟﺨﻨﺎس‬ ‫ﺷﺮ ْ َ ْ َ ِ‬
‫ﻣﻦ َﱢ‬‫ِ‬ ‫إﻟﻪ ﱠ ِ‬ ‫ﻨﺎس )‪ِ َِ (٢‬‬ ‫اﻟﻨﺎس )‪ِ ِ (١‬‬
‫ﻣﻠﻚ اﻟﱠ ِ‬ ‫ﺑﺮب ﱠ ِ‬‫َﻋﻮذُ َِ ﱢ‬
‫اﻟﻨﺎس )‪ْ (٣‬‬ ‫َ‬ ‫ﻗﻞ أ ُ‬
‫ُْ‬
‫اﻟﻨﺎس )‪ِ (٥‬ﻣﻦ اﻟْ ِ ﱠ ِ‬ ‫ـﻮﺳﻮس ِﻓﻲ ُ ُ ِ‬ ‫ﱠِ‬
‫ﺠﻨﺔ َ ﱠ ِ‬
‫واﻟﻨﺎس )‪) (٦‬ﺳﺒﻌﺎً(‪.‬‬ ‫َ‬ ‫ﺻﺪور ﱠ ِ‬ ‫)‪ (٤‬اﻟﺬي ﻳُ َ ْ ِ ُ‬
‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫ِ ِْ‬
‫ﺑﺴﻢ اﷲ ﱠ ْ ِ‬

‫ﺷﺮ‬ ‫وﻗﺐ )‪ِ (٣‬‬

‫وﻣﻦ َﱢ‬ ‫إذا‬‫ِ‬ ‫ٍ‬ ‫ﺷﺮ َ ِ‬
‫ﻏﺎﺳﻖ‬ ‫ﺧﻠﻖ )‪ِ (٢‬‬
‫وﻣﻦ‬ ‫ﻣﺎ‬ ‫ﺷﺮ‬ ‫ﻣﻦ‬ ‫اﻟﻔﻠﻖ )‪ِ (١‬‬ ‫َﻋﻮذُ َِ ﱢ‬
‫ﺑﺮب ْ َ َ ِ‬
‫َ ْ‬ ‫َ‬
‫َ َ‬ ‫َ‬ ‫َﱢ‬ ‫َ ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َﱢ‬ ‫ْ‬ ‫ﻗﻞ أ ُ‬
‫ُْ‬
‫ﺣﺴﺪ )‪) (٥‬ﺳﺒﻌﺎ(‪.‬‬ ‫ﺷﺮ ِ ٍ‬
‫ﺣﺎﺳﺪ ِ َ‬
‫إذا َ َ َ‬ ‫ِ‬ ‫ـﻔﺎﺛﺎت ِﻓﻲ ْ َ ِ‬
‫اﻟﻨﱠ ﱠ َ ِ‬
‫وﻣﻦ َﱢ َ‬
‫اﻟﻌﻘﺪ )‪ْ َ (٤‬‬ ‫ُ‬

‫‪- 31 -‬‬
 ‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫ِ ِْ‬
‫ﺑﺴﻢ اﷲ ﱠ ْ ِ‬

‫َﺣﺪ‬
‫ﻛﻔﻮا أ َ ٌ‬
‫ﻳﻜﻦ َﻟﻪُ ُ ُ ً‬
‫وﻟﻢ َ ُ ْ‬
‫ﻳﻮﻟﺪ )‪ْ َ َ (٣‬‬
‫وﻟﻢ ُ َ ْ‬
‫ََ ْ‬ ‫ﻟﻢ َِ ْ‬
‫ﻳﻠﺪ‬ ‫اﻟﺼﻤﺪ )‪ْ َ (٢‬‬ ‫َﺣﺪ )‪ (١‬ﱠ‬
‫اﻟﻠﻪُ ﱠ َ ُ‬ ‫ُﻗﻞ ُﻫﻮ ﱠ‬
‫اﻟﻠﻪُ أ َ ٌ‬ ‫ْ َ‬
‫)‪) (٤‬ﺳﺒﻌﺎ(‬

‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫ِ ِْ‬
‫ﺑﺴﻢ اﷲ ﱠ ْ ِ‬

‫وﻻ أ ََﻧﺎ‬
‫َﻋﺒﺪ )‪َ َ (٣‬‬ ‫ـﺘﻢ َ ِ ُ َ‬
‫ﻋﺎﺑﺪون َﻣﺎ أ ْ ُ ُ‬ ‫وﻻ أَﻧْ ُ ْ‬‫ـﻌﺒﺪون )‪َ َ (٢‬‬
‫َﻋﺒﺪ َﻣﺎ ﺗَ ْ ُ ُ َ‬ ‫ﻗﻞ َﻳﺎ أَﻳﱡ َـﻬﺎ ْ َ ِ ُ َ‬
‫اﻟﻜﺎﻓﺮون )‪َ (١‬ﻻ أ ْ ُ ُ‬ ‫ُْ‬
‫دﻳﻦ )‪) (٦‬ﺳﺒﻌﺎ(‬ ‫وﻟﻲ ِ ِ‬ ‫دﻳﻨﻜﻢ ِ‬
‫ُ‬ ‫ﻟﻜﻢ ِ‬ ‫ُ‬ ‫َ‬ ‫(‬ ‫‪٥‬‬ ‫)‬ ‫َﻋﺒﺪ‬
‫ُ‬ ‫ْ‬ ‫أ‬ ‫ﻣﺎ‬ ‫ﻋﺎﺑﺪون‬
‫َ‬ ‫ُ‬ ‫ـﺘﻢ َ ِ‬ ‫ﻧ‬
‫ْ‬ ‫َ‬
‫أ‬ ‫وﻻ‬
‫َ‬ ‫(‬ ‫‪٤‬‬ ‫)‬ ‫ﻋﺒﺪﺗﻢ‬
‫ُ‬ ‫ْ‬ ‫ﻣﺎ‬ ‫َِ‬
‫ﻋﺎﺑﺪ‬
‫ٌ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬

‫وﻣﺎ ِﻓﻲ‬ ‫ـﻮم َﻟﻪُ ﻣﺎ ِﻓﻲ ﱠ ِ‬

‫اﻟﺴﻤﺎوات َ َ‬
‫ََ‬ ‫وﻻ ﻧَ ْ ٌ َ‬ ‫ﺗﺄﺧﺬﻩُ ِ َ‬
‫ﺳﻨﺔٌ َ َ‬ ‫اﻟﻘﻴﻮم َﻻ َْ ُ ُ‬
‫اﻟﺤﻲ ْ َ ﱡ ُ‬
‫ﻫﻮ ْ َ ﱡ‬ ‫ﱠ ِ ِ‬
‫اﻟﻠﻪُ َﻻ َإﻟﻪَ ﱠإﻻ ُ َ‬
‫وﻻ ُ ِ ُ َ‬
‫ﻳﺤﻴﻄﻮن‬ ‫ﺧﻠﻔﻬﻢ َ َ‬
‫وﻣﺎ َ ْ َ ُ ْ‬
‫ﺪﻳﻬﻢ َ َ‬
‫ِ‬
‫ـﻴﻦ أَﻳْ ِ ْ‬
‫ـﻌﻠﻢ َﻣﺎ ﺑَ ْ َ‬
‫ﺑﺈذﻧﻪ ﻳَ ْ َ ُ‬ ‫ﻳﺸﻔﻊ ِ ْ َ‬
‫ﻋﻨﺪﻩُ ِﱠإﻻ ِِ ْ ِِ‬ ‫ِ‬
‫ﻣﻦ َذا ﱠاﻟﺬي َ ْ َ ُ‬ ‫ْ َْ ِ‬
‫اﻷرض َ ْ‬
‫وﻫﻮ‬ ‫وﻻ ﻳـﺌﻮدﻩ ِ‬ ‫َ‬ ‫ﻛﺮﺳﻴﻪُ ﱠ ِ‬ ‫وﺳﻊ ُ ِ‬ ‫ﻋﻠﻤﻪ ِﱠإﻻ ِﺑﻤﺎ َﺷﺎء ِ‬ ‫َِ ٍ‬
‫ﺑﺸﻲء ِﻣﻦ ِ ْ ِ ِ‬
‫ﺣﻔﻈﻬﻤﺎ َ َُ‬
‫َ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫واﻷرض‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫اﻟﺴﻤﺎوات‬
‫ََ َ‬ ‫ﱡ‬ ‫ْ‬ ‫َ‬ ‫َ ََ‬ ‫ْ‬ ‫ْ‬
‫ْ ِﱡ ِ‬
‫اﻟﻌﻠﻲ ْ َ ُ‬
‫اﻟﻌﻈﻴﻢ * )ﺳﺒﻌﺎ(‬ ‫َ‬

‫وﻻ ﻗُ ﱠـﻮةَ ﱠإﻻ ﺑﺎﷲ ْ َ ﱢ‬

‫اﻟﻌﻠﻲ‬ ‫ﺣﻮل َ َ‬
‫وﻻ َ ْ َ‬ ‫وﻻ إﻟﻪَ ﱠإﻻ اﷲ واﷲُ أ َ‬
‫َﻛﺒَ ُـﺮ َ َ‬ ‫اﻟﺤﻤﺪ ﷲ َ َ‬
‫ﺳﺒﺤﺎن اﷲ َو َ ُ‬
‫) ُْ َ‬
‫َْ ِ ِ‬
‫اﻟﻌﻈﻴﻢ( )ﺳﺒﻌﺎ(‬
‫ﻋﻠﻲ ِ َ ِ‬
‫اﻫﻴﻢ‬ ‫َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫وﻋﻠﻲ ٍ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫)ﱠ ُﱠ‬
‫ﺳﻴﺪﻧﺎ إﺑْـ َﺮ َ‬
‫ﺻﻠﻴﺖ َ ََ‬ ‫ﻣﺤﻤﺪ ﻛﻤﺎ َ ْ‬ ‫آل َ ﱢ ُ‬ ‫ﻣﺤﻤﺪ َ َ‬‫ﻋﻠﻲ َ ﱢ َ ُ‬ ‫ﺻﻞ َ َ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺳﻴﺪﻧﺎ ﱢ ٍ‬‫ِ‬ ‫ﻣﺤﻤ ٍﺪ َ َ َ‬ ‫وﺑﺎرك َﻋﻠﻲ ﱢ ِ‬ ‫ََ ٍ ِ‬
‫ﺳﻴﺪﻧﺎ َإِﺑْـﺮ ِ‬
‫ﻛﺖ‬
‫ﺑﺎرْ َ‬
‫ﻣﺤﻤﺪ ﻛﻤﺎ َ َ‬ ‫وﻋﻠﻲ آل َ ﱢ َ ُ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ‬‫اﻫﻴﻢ َ َ ِ ْ َ َ‬ ‫وﻋﻠﻲ آل َ ﱢ َ َ‬ ‫َ‬
‫ﻣﺠﻴﺪ( ّ )ﺳﺒﻌﺎ(‬‫ﺣﻤﻴﺪ َ ِ ٌ‬
‫إﻧﻚ َ ِ ٌ‬ ‫ـﺮاﻫﻴﻢ ِﻓﻲ ْ َ ِ‬
‫اﻟﻌﺎﻟﻤﻴﻦ ِﱠ َ‬ ‫ِ‬ ‫اﻫﻴﻢ و ﻋﻠﻲ آل ﱢ ِ‬ ‫ﻋﻠﻲ َ ﱢ ِ َ ِ ِ‬
‫َ‬ ‫ﺳﻴﺪﻧﺎ إﺑْ َ َ‬‫َ‬ ‫ﺳﻴﺪﻧﺎ إﺑْـ َﺮ َ‬ ‫ََ‬

‫ﺴﻠﻤﺎت ْ ِ‬
‫اﻷﺣﻴﺎء ِﻣﻨْ ُـﻬﻢ‬ ‫واﻟﻤ ِ ِ‬ ‫ِ‬ ‫وﻟﻠﻤﺆﻣﻨﻴﻦ ُْ ِ َ ِ‬
‫وﻟﻮاﻟﺪي ْ ْ ِ ِ‬
‫ِِ‬ ‫اﻟﻠﻬﻢ ْ ِ ِ‬
‫ﱠ‬
‫َْ‬ ‫واﻟﻤﺴﻠﻤﻴﻦ َ ْ ْ‬
‫واﻟﻤﺆﻣﻨﺎت َ ُْ ْ َ‬
‫َ ْ‬ ‫اﻏﻔﺮ ﻟﻰ َ ِ ﱠ َ ُ‬
‫) ُﱠ ْ‬
‫ْ ِ‬
‫واﻷﻣﻮات( )ﺳﺒﻌﺎ(‬
‫َ َ‬
‫‪- 32 -‬‬
 ‫واﻟﺪﻧْـﻴﺎ ِ‬
‫واﻵﺧﺮةِ ﻣﺎ أ َْﻧﺖ َﻟﻪُ أ َْﻫﻞٌ َ َ‬ ‫آﺟﻼ ِﻓﻲ ﱢ ِ‬ ‫ﻋﺎﺟﻼ َو ِ ً‬
‫وﺑﻬﻢ َ ِ ً‬‫ـﻌﻞ ِﺑﻰ َ ِ ِ‬ ‫)ﱠ ُﱠ‬
‫وﻻ‬ ‫اﻟﺪﻳﻦ ﱡ َ‬ ‫اﻟﻠﻬﻢ اﻓْ َ ْ‬
‫رﺣﻴﻢ( )ﺳﺒﻌﺎ( ‪..‬‬ ‫ءوف ِ‬ ‫ر‬ ‫ﻳﻢ‬‫ِ‬
‫ﻛﺮ‬ ‫ﺟﻮاد‬ ‫ﻏﻔﻮر ِ‬ ‫أﻫﻞ ﱠ َ‬ ‫ـﻔﻌﻞ َِﺑﻨﺎ َﻳﺎ َْ َ َ‬
‫ٌ َُ َ ٌ‬‫ٌ‬ ‫َ‬ ‫ٌ‬ ‫إﻧﻚ َ ُ ُ ٌ َ ٌ َ َ‬
‫ﺣﻠﻴﻢ‬ ‫ﻧﺤﻦ َﻟﻪُ ُ‬
‫ﻣﻮﻻﻧﺎ َﻣﺎ َ ْ ُ‬ ‫ﺗَ ْ َ ْ‬
‫ﻣﺘﻜﺒَﱢ ْـﺮ ‪ ٢١ -‬ﻣﺮة( ‪.....‬‬
‫ﺟﺒﺎر ﻳﺎ ُ ُ‬
‫)ﻳﺎ َ ﱠ ُ‬
‫ﻓﻀﻞ اﻟﺼﻼة واﻟﺴﻼم ﻋﻠﻲ رﺳﻮل اﷲ‬
‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ وﻣﻌﻨﺎﻫﺎ‬
‫ِ‬
‫اﻟﻤﻼﺋﻜﺔ‬ ‫ِ‬
‫ﺑﺎﻟﺘﻌﻈﻴﻢ‪ .‬واﻟﺼﻼةُ ﻣﻦ‬ ‫اﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻲ ِ‬
‫ﻧﺒﻴﻪ ﻫﻲ رﺣﻤﺘﻪُ اﻟﻤﻘﺮوﻧﺔُ‬ ‫اﻟﺼﻼةُ ﻣﻦ ِ‬
‫وﻣﻼﺋﻜﺘﺔُ‬ ‫ﻋﻠﻴﻪ ﻫﻲ اﻟﺪﻋﺎءُ ﻟﻪ‪ .‬وﺑﻬﺎ أﻣﺮ اﷲ ﺗﻌﺎﻟﻲ ﻋﺒﺎدﻩ ﻓﻲ ﻗﻮﻟﻪ )ِ ﱠ‬‫واﻟﻤﺆﻣﻨﻴﻦ ِ‬
‫ََ‬ ‫إن اﷲَ‬
‫ُﺑﻲ ﺑﻦ‬ ‫وﺳﻠﻤﻮا َ ِ‬
‫ﺗﺴﻠﻴﻤﺎ( )‪ (٤١‬ﻗﺎل أ َ ﱡ‬ ‫اﻟﻨﺒﻲ ﻳﺄﻳﻬﺎ اﻟﺬﻳﻦ آﻣﻨﻮا َ ﱡ‬
‫ﺻﻠﻮا ﻋﻠﻴﻪ َ َ ﱢ‬ ‫ُ َﱡ َ‬
‫ْ‬ ‫َ‬ ‫ﻳﺼﻠﻮن ﻋﻠﻲ ﱢ‬
‫ﻗﻠﺖ ﻳﺎ رﺳﻮل اﷲ إﻧﻰ أُﻛﺜﺮ اﻟﺼﻼة ﻋﻠﻴﻚ ﻓﻜﻢ أﺟﻌﻞ ﻟﻚ‬
‫اﻟﺘﺮﻣﺬي " ُ‬
‫ﱡ‬ ‫ﻛﻌﺐ ﻓﻴﻤﺎ رواﻩُ‬
‫ﺧﻴﺮ ﻟﻚ ﻗﻠﺖ‪:‬‬ ‫ﻓﻬﻮ ٌ‬ ‫زدت َ‬
‫ﻓﺈن َ‬ ‫ﺷﺌﺖ ْ‬ ‫ﺑﻊ ﻗﺎل‪ :‬ﻣﺎ َ‬ ‫ﻣﻦ ﺻﻼﺗﻰ ﻗﺎل‪ :‬ﻣﺎ ﺷﺌﺖ ﻗﻠﺖ‪ :‬اﻟﺮ ُ‬
‫زدت‬
‫ﻓﺈن َ‬ ‫ﺷﺌﺖ ْ‬
‫ﺧﻴﺮ ﻟﻚ ﻗﻠﺖ‪ :‬ﻓﺎﻟﺜﻠﺜﻴﻦ ﻗﺎل ﻣﺎ َ‬ ‫زدت ﻓﻬﻮ ٌ‬ ‫ﻓﺈن َ‬ ‫ﺷﺌﺖ ْ‬
‫اﻟﻨﺼﻒ‪ .‬ﻗﺎل ﻣﺎ َ‬
‫ذﻧﺒﻚ"‬
‫ـﻐﻔﺮ ﻟﻚ ُ‬ ‫ﺧﻴﺮ ﻟﻚ ﻗﻠﺖ‪ :‬أﺟﻌﻞ ﻟﻚ ﺻﻼﺗﻲ ﱠ‬
‫ﻫﻤﻚ َوﻳُ ْ ُ‬
‫ﺗﻜ َﻔﻲ َ ﱡ‬
‫ﻛﻠﻬﺎ ﻗﺎل إذاً ُ ْ‬ ‫ﻓﻬﻮ ٌ‬
‫ِ‬
‫ﻓﻠﻴﻜﺜﺮ ﻣﻦ اﻟﺼﻼة‬
‫ﺳﺮﻩ أن ﻳﻠﻘﻰ اﷲ وﻫﻮ ﻋﻨﻪ راض ٍ ُ ْ ْ‬ ‫ﻋﻤﻴﻢ ﻻ ُﻳﺤﺼﻰ ﻗﺎل "ﻣﻦ َ ﱠ‬ ‫وﻓﻀﻠﻬﺎ ٌ‬
‫ﺻﻠﻲ ﻋﻠﻲ ﻓﻲ ﻛﻞ ٍ‬
‫ذﻧﻮﺑﻪ‪ْ َ ِ ُ ،‬‬
‫وﻣﺤﻴﺖ‬ ‫وﻏﻔﺮت ُ ُ‬‫أﺑﺪا‪ْ ِ ُ ،‬‬
‫ـﻔﺘﻘﺮ ً‬
‫َ ْ‬ ‫ْ‬ ‫ﻳ‬ ‫ﻟﻢ‬ ‫ﻣﺮة‬
‫ً‬ ‫ﺧﻤﺴﻤﺎﺋﺔ‬ ‫ﻳﻮم‬ ‫ﱢ‬ ‫ﱠ‬ ‫ﻋﻠﻲ وﻣﻦ ﱠ‬
‫ﱠ‬
‫ﻋﺪوﻩ‪ ،‬وﻋﻠﻲ ِ ِ‬
‫ﻓﻌﻞ‬ ‫ِ‬ ‫ُﻋﻴﻦ ﻋﻠﻲ‬ ‫ﺳﺮورﻩ‪ ،‬وأ ِ‬
‫واﺳﺘﺠﻴﺐ دﻋﺎؤﻩُ وأ َ َ‬
‫أﻣﻠﻪ‪َ ُ ،‬‬ ‫ُﻋﻄﻰ َ ُ‬
‫َ‬ ‫ودام ُ ُ‬ ‫ﺧﻄﺎﻳﺎﻩ َ‬
‫ﻧﺒﻴﻪ ﻓﻰ ِ ِ‬
‫اﻟﺠﻨﺎن" أو ﻛﻤﺎ ﻗﺎل‪.‬‬ ‫ﺗﻔﻖ ﻣﻊ ِ‬ ‫ﻣﻤﻦ ﻳـَْﺮَ ُ‬ ‫ِ‬
‫اﻟﺨﻴﺮ‪ ،‬وﻛﺎن ْ‬

‫‪- 33 -‬‬
 ‫ﺻﻠﻮات ﺳﻴﺪى أﺣﻤﺪ اﻟﺪردﻳﺮ )رﺿﻰ اﷲ ﺗﻌﺎﻟﻰ ﻋﻨﻪ(‬
‫ﺑﻚ ِﻣﻦ َﻫﻤﺰ ِ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬ ‫ﺑﺴﻢ ِ‬ ‫ﺑﺎﷲ ِﻣﻦ ﱠ ْ َ ِ‬
‫اﻟﺸﻴﻄﺎن ﱠ ِ ِ‬ ‫َﻋﻮذُ ِ‬
‫ات‬ ‫َﻋﻮذُ ِ َ ْ َ َ‬ ‫ب أُ‬ ‫اﻟﺮﺣﻴﻢ َر ﱢ‬ ‫اﷲ ﱠ ْ َ ِ‬ ‫اﻟﺮﺟﻴﻢ‪ِ ْ ِ ،‬‬ ‫َ‬ ‫أُ‬
‫اﻟﻬﻢ ْ ِ‬ ‫ﺑﻚ ِ‬ ‫َﻋﻮذُ ِ‬ ‫ﱢ‬ ‫ﻳﺤﻀﺮون* ﱠ‬ ‫َﻋﻮذُ ِ‬ ‫ِ‬ ‫ﱠ ِ‬
‫واﻟﺤﺰن*‬‫ﻣﻦ ْ َ ﱢ َ َ َ‬‫َ‬ ‫َ‬ ‫ُ‬ ‫أ‬ ‫إﻧﻲ‬ ‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َن‬
‫ْ‬ ‫أ‬ ‫رب‬
‫ﱢ‬ ‫َ‬ ‫ﺑﻚ‬
‫َ‬ ‫ُ‬ ‫أ‬‫و‬ ‫‪،‬‬ ‫(‬‫‪٤٢‬‬ ‫)‬ ‫اﻟﺸﻴﺎﻃﻴﻦ‬
‫َ‬
‫ﻣﻦ َﻏﻠََِﺒﺔ‬ ‫واﻟﺒﺨﻞ‪ ،‬وأَﻋﻮذُ ِ َ ِ‬ ‫واﻟﻜﺴﻞ * وأَﻋﻮذُ ِ َ ِ‬ ‫ﻣﻦ ْ َ ْ ِ‬ ‫وأَﻋﻮذُ ِ َ ِ‬
‫ﺑﻚ َ‬ ‫اﻟﺠﺒﻦ َ ُْ ْ ِ َ ُ‬ ‫ﻣﻦ ْ ُ ْ ِ‬ ‫ﺑﻚ َ‬ ‫ُ‬ ‫اﻟﻌﺠﺰ َ ْ َ َ ِ‬ ‫ﺑﻚ َ‬ ‫ُ‬
‫َﻋﻮذُ ِ َ‬ ‫واﻟﻌﻴ َ ِ‬ ‫ﻣﻦ ْ َ ْ ِ‬ ‫ﺑﻚ ِ‬ ‫اﻟﻠﻬﻢ ﱢإﻧﻲ أ ُ ِ‬ ‫ـﻬﺮ ﱢ َ ِ‬
‫اﻟﺮﺟﺎل )ﺛﻼﺛﺎً( * ﱠ ُ ﱠ‬ ‫اﻟﺪﻳﻦ َوﻗَ ْ ِ‬
‫ﱠْ ِ‬
‫ﺑﻚ‬ ‫ـﻠﺔ )‪َ * (٤٣‬وأ ُ‬ ‫اﻟﻔﻘﺮ َ ْ َ ْ‬ ‫َﻋﻮذُ َ َ‬
‫ﻛﻞ ِﱠ ٍ‬
‫ﺑﻠﻴﺔ‪.‬‬ ‫ِ‬
‫ﻣﻦ ُ ﱢ َ‬ ‫ْ‬

‫اﻟﺨﻮف ِإﻻﱠ ِ ْ َ‬
‫ﻣﻨﻚ*‬ ‫وﻣﻦ ْ َ ِ‬
‫ﻟﻚ* َ َ ْ‬
‫اﻟﺬل ِإﻻﱠ َ َ ِ‬ ‫وﻣﻦ ْ ﱡ ِ‬ ‫اﻟﻔﻘﺮ ِإﻻﱠ َِ َ ِ‬
‫إﻟﻴﻚ* َ َ‬ ‫ْ‬ ‫ﻣﻦ ْ َ ْ ِ‬ ‫اﻟﻠﻬﻢ ﱢإﻧﻲ أَﻋﻮذُ ِ َ ِ‬
‫ﺑﻚ َ‬ ‫ُ‬ ‫ﱠُ ﱠ‬
‫ﻣﻦ‬‫ﻣﻐﺮوراً * وأَﻋﻮذُ ِ َ ِ‬ ‫َﻛﻮن ِ َ‬ ‫َﻋﻮذُ ِ َ‬
‫ﺑﻚ ْ‬ ‫َُ‬ ‫ﺑﻚ َ ْ ُ‬ ‫ﻓﺠﻮرًا‪ ،‬أ َْو أ ُ َ‬
‫َﻏﺸﻰ ُ ُ‬‫َﻗﻮل ُزورًا‪ْ ،‬أو أ ْ َ‬
‫َن أ ُ َ‬ ‫ﺑﻚ أ ْ‬ ‫َوأ ُ‬
‫ـﻘﻤﺔ* ﱠ ُ ﱠ‬
‫اﻟﻠﻬﻢ ﱢإﻧﻲ‬ ‫ـﻌﻤﺔ‪ِ َ َ ،‬‬
‫وﻓﺠﺄة اﻟﻨﱢ ْ ِ‬ ‫وزوال اﻟْﻨﱢ ِ‬
‫اﻟﺮﺟﺎء‪ِ َ ،‬‬‫وﺧﻴﺒﺔ ﱠ ِ‬ ‫وﻋﻀﺎل ْ َ ِ‬
‫اﻟﺪاء َ ِ‬ ‫ِ‬ ‫ﺷﻤﺎﺗﺔ َ ْ َ ِ‬
‫اﻷﻋﺪاء‬ ‫َ َِ‬
‫َ‬ ‫ْ‬ ‫َ َ‬ ‫ْ‬ ‫َ َ َ ََ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ﻣﻦ ْ َ َ ِ‬ ‫اﻟﻠﻬﻢ ﱢإﻧﻲ أَﻋﻮذُ ِ َ ِ‬‫اﻟﺨﻠﻖ* ﱠ ُ ﱠ‬ ‫اﻟﺮزق‪ِ ،‬‬ ‫اﻟﺨﻠﻖ‪ َ ،‬ﱢ ِ‬ ‫أﻋﻮذُ ِ َ ِ‬
‫اﻟﻌﻄﺐ‬ ‫ﺑﻚ َ‬ ‫ُ‬ ‫وﺳﻮء ْ ُ ُ ْ‬ ‫وﻫﻢ ْ ﱢ ْ َ ُ‬ ‫ﺷﺮ ْ َ ْ ِ َ‬ ‫ﻣﻦ َ ﱢ‬ ‫ﺑﻚ ْ‬
‫ـﻘﻠﺐ * ﱠ ُ ﱠ‬
‫اﻟﻠﻬﻢ ﱢإﻧﻲ‬ ‫اﻟﻤﻨْ َ َ ِ‬
‫وﺳﻮء ُْ‬‫اﻟﺴﻔﺮ )‪ِ ،(٤٥‬‬ ‫واﻟﻨﺼﺐ )‪ * (٤٤‬وأَﻋﻮذُ ِﺑﻚ ِﻣﻦ ْ ِ‬
‫وﻋﺜﺎء ْ ﱠ َ ِ‬
‫َُ‬ ‫َ ْ َ َ‬ ‫َُ‬ ‫َ ﱠَ‬
‫اﻟﻄﻤﻊ ِﻓﻲ َ ْ ِ‬
‫ﻣﻦ ْ ﱠ َ ِ‬ ‫ﺰع * وأَﻋﻮذُ ِ َ ِ‬ ‫أَﻋﻮذُ ِ َ ِ‬
‫ﻣﻄﻤﻊ‪.‬‬
‫ﻏﻴﺮ َ ْ َ ٍ‬ ‫ﺑﻚ َ‬ ‫ﻳﻎ َ ْ َ‬
‫واﻟﺠ َ ِ َ ُ‬ ‫ﻣﻦ اﻟْ ﱠﺰْ ِ‬
‫ﺑﻚ َ‬ ‫ُ‬
‫َﻋﻮذُ ِ َ ِ ِ‬
‫ﺑﻜﻠﻤﺎت ِ‬ ‫اﻟﻔﺘﻦ ﻣﺎ َ ِ‬ ‫ﺑﻚ ِ ِ‬ ‫اﻟﻠﻬﻢ ﱢإﻧﻲ أ ُ ِ‬ ‫ﱠُ ﱠ‬
‫اﷲ‬ ‫َ‬ ‫ﺑﻄﻦ )ﺛﻼﺛﺎً( * أ ُ‬ ‫وﻣﺎ َ َ َ‬ ‫ﻣﻦ ْ َ ِ َ َ َ‬
‫ﻇﻬﺮ ﻣ ْﻨ َـﻬﺎ َ َ‬ ‫َﻋﻮذُ َ َ‬
‫ُﻇﻠﻢ‪ ،‬أَو أ ِ‬
‫َﺑﻐﻲ‬ ‫َن أ ِْ‬ ‫ﺑﻚ ِ‬ ‫َﻋﻮذُ ِ‬ ‫ﱢ‬ ‫ﺧﻠﻖ )ﺛﻼﺛﺎً( * ﱠ‬ ‫ِ‬ ‫اﻟﺘﺎﻣﺎت ِ‬
‫َْ ﱠ ِ‬
‫َﻇﻠﻢ أ َْو أ ْ َ َ ْ ْ‬
‫َ‬ ‫ْ‬ ‫أ‬ ‫ﻣﻦ‬
‫ْ‬ ‫َ‬ ‫ُ‬ ‫أ‬ ‫إﻧﻲ‬ ‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ﻣﺎ‬
‫َ‬ ‫ﺷﺮ‬ ‫َ‬ ‫ﻣﻦ‬
‫ْ‬
‫اﻟﺸﻚ‪ ْ ،‬ﱢ ِ‬
‫واﻟﺸﺮك‬ ‫ﱢ‬ ‫ﱠ‬ ‫ﻣﻦ‬‫ﺑﻚ ِ‬ ‫اﻟﻠﻬﻢ ﱢإﻧﻲ أ ُ ِ‬ ‫ﻋﻠﻰ * ﱠ ُ ﱠ‬
‫َ ْ‬ ‫َﻋﻮذُ َ َ‬ ‫ﻳﻄﻐﻰ َ َ ﱠ‬‫َﻃﻐﻰ أ َْو ُ ْ َ‬
‫ﻋﻠﻰ‪ ،‬أ َْو أ ْ َ‬‫أ َْو ﻳُـ ْﺒ َـﻐﻰ َ َ ﱠ‬
‫وﻋﻠﻰ *‬ ‫واﻟﺠﻮر ِ ﱢ‬
‫ﻣﻨﻰ َ َ َ ﱠ‬ ‫واﻟﺨﻔﻲ‪ ْ َ ،‬ﱡ ْ ِ‬
‫واﻟﻈﻠﻢ َ ْ ُ ْ ِ‬ ‫ْ َ ِِ‬
‫اﻟﻈﺎﻫﺮ َ ْ َ ِ ﱢ‬

‫ﺟﻤﻴﻊ َ ْ ِ َ‬
‫ﻣﻦ َ ِ ِ‬ ‫وﺣﺮز ِ ٍ ِ‬ ‫ﻋﻴﺎذ )‪ِ ٍ ِ (٤٦‬‬ ‫ﻣﻨﻚ ِﻓﻰ ِ ٍ‬ ‫اﺟﻌﻠﻨﻲ ِ ْ َ‬
‫اﻟﻠﻬﻢ ْ ِْ‬
‫ﺣﺘﻰ ﺗُـﺒَ ﱢ َ‬
‫ـﻠﻐﻨﻲ‬ ‫ﺧﻠﻘﻚ َ ﱠ‬ ‫ﺣﺼﻴﻦ ْ‬ ‫ﻣﻨﻴﻊ َ ْ ٍ َ‬ ‫َ‬ ‫َ‬ ‫ﱠُ ﱠ َ‬
‫رب‬
‫َﺣﺒﺎﺑﻲ َﻳﺎ َ ﱠ‬ ‫َﺻﺤﺎﺑﻲ وأ ْ َ ِ‬
‫َﻫﻠﻲ وأ ْ َ ِ‬‫وﺑﺪﻧﻲ وأ ْ ِ‬
‫ودﻧْـﻴﺎي َ ِ‬ ‫دﻳﻨﻲ‬ ‫ﻛﻞ ِﱠ ٍ‬
‫ﺑﻠﻴﺔ ِﻓﻰ ِ ِ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻣﻦ‬ ‫ﻣﻌﺎﻓﻰ ِ‬
‫ً‬ ‫أ ِ‬
‫َﺟﻠﻲ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫ﻣﺤﻤﺪ َِﱡ َ‬
‫ﻧﺒﻴﻚ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ ٌ‬ ‫ﺳﺄﻟﻚ ِ ْ‬
‫ﻣﻨﻪُ َ ﱢ ُ َ‬ ‫ﺧﻴﺮ َ ََ َ‬ ‫وﻟﻬﻢ ِﻣ ْﻦ ُ ﱢ‬
‫ﻛﻞ َ ْ ٍ‬ ‫اﻟﻠﻬﻢ ﱢإﻧﻲ أ َُ َ ِ‬
‫َﺳﺄﻟﻚ ﻟﻰ َ َ ُ ْ‬ ‫ْ‬ ‫ِ‬
‫اﻟﻌﺎﻟﻤﻴﻦ * ﱠ ُ ﱠ‬
‫َْ َ َ‬

‫‪- 34 -‬‬
 ‫ﻣﺤﻤﺪ‬
‫ﺳﻴﺪﻧﺎ ُ َ ﱠ ٌ‬ ‫اﺳﺘﻌﺎذك ِ ْ‬
‫ﻣﻨﻪُ َ ﱢ ُ َ‬ ‫ﺷﺮ ْ َ َ َ‬‫ﻛﻞ َ ﱢ‬ ‫ﻣﻦ ُ ﱢ‬ ‫ورﺳﻮﻟﻚ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ * وأَﻋﻮذُ ِ َ ِ‬
‫ﺑﻚ ْ‬ ‫َ ُ‬ ‫ََ ُ ُ َ‬
‫وﻓﻰ ِ‬
‫اﻵﺧﺮةِ‬ ‫اﻟﺪﻧْـﻴﺎ ﺣﺴَﻨﺔً ِ‬ ‫آﺗﻨﺎ ِ‬
‫َ‬ ‫َ ََ َ‬ ‫ﱡ‬ ‫ْ‬ ‫ﻓﻰ‬ ‫ورﺳﻮﻟﻚ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ * َرﺑﱠ َـﻨﺎ َِ‬ ‫ﻧﺒﻴﻚ َ َ ُ ُ َ‬‫َِﱡ َ‬
‫ِ‬
‫رﺣﻤﺔً‬ ‫ﻣﻦ ﱠ ُ ْ َ‬
‫ﻟﺪﻧﻚ َ ْ َ‬ ‫وﻫﺐ ََﻟﻨﺎ ْ‬
‫ﻫﺪﻳْـﺘَ َـﻨﺎ َ َ ْ‬ ‫ـﻌﺪ ِ ْ‬
‫إذ َ َ‬ ‫ﺗﺰغ ﻗُ ُـﻠﻮﺑَ َـﻨﺎ ﺑَ ْ َ‬ ‫ﻋﺬاب ْﱠ ِ‬
‫اﻟﻨﺎر * َرﺑﱠ َـﻨﺎ ﻻَ ُ ِ ْ‬ ‫ﺣﺴﻨﺔً َ َِ‬
‫وﻗﻨﺎ َ َ َ‬ ‫َ ََ‬
‫َﻧﺖ ْ َ ﱠ ُ‬
‫اﻟﻮﻫﺎب‪.‬‬ ‫ﱠَ‬
‫إﻧﻚ أ ْ َ‬
‫وﺳﻠﻤﻮا َ ِ‬ ‫ﺻﻠﻮا َ َ ِ‬ ‫اﻟﻨﺒﻲ ﻳﺎ أَﻳﱡـﻬﺎ ﱠ ِ‬ ‫ﻋﻠﻰ ﱠِ‬ ‫إن اﷲ َِ‬
‫ﺗﺴﻠﻴﻤﺎً" *‬ ‫ﻋﻠﻴﻪ َ َ ﱢ ُ ْ‬ ‫ﻣﻨﻮا َ ﱡ ْ‬ ‫اﻟﺬﻳﻦ آ َ ُ‬
‫َ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫وﻣﻼﺋﻜﺘﻪَُ ُ َ ﱡ‬
‫ﻳﺼﻠﻮن‬ ‫َ‬ ‫ِ ﱠ َ ََ‬
‫ﻓﻀﻼً‬ ‫ﺳﺮﻣﺪاً )‪َ ،(٤٧‬وأ َْزَﻛﻰ َ ِ ﱠ ِ َ‬
‫ﺗﺤﻴﺎﺗﻚ َ ْ‬ ‫ﻛﺎﺗﻚ َ ْ َ‬ ‫َﻧﻤﻰ ﺑَ َـﺮَ ِ َ‬ ‫َﺑﺪا‪َ ،‬وأ ْ َ‬ ‫َﻓﻀﻞ َ َ َ ِ َ‬
‫ﺻﻠﻮاﺗﻚ أ َ ً‬ ‫اﺟﻌﻞ أ ْ َ َ‬ ‫اﻟﻠﻬﻢ ْ َ ْ‬‫ﱠُ ﱠ‬
‫وﻃﻮر َْ ﱢ ِ‬ ‫اﻟﺤﻘﺎﺋﻖ ِ ِ ِ‬ ‫وﻣﺠﻤﻊ ْ َ َ ِ ِ‬ ‫اﻟﺨﻼﺋﻖ ِ ْ ِﱠ ِ‬ ‫َﺷﺮف ْ َ ِ‬ ‫ﻋﻠﻰ أ ْ ِ‬
‫اﻹﻳﻤﺎﻧﱠﻴﺔ‪َ َ ِ ُ َ ،‬‬
‫اﻟﺘﺠﻠﻴﺎت‬ ‫َ‬ ‫اﻹﻧﺴﺎﻧﻴﺔ َ َ ْ َ ِ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫وﻋﺪداً* َ َ‬ ‫َ ََ‬
‫اﻟﻨﺒﻴﻴﻦ )‪ َ ُ َ ،(٤٩‬ﱠ ِ‬ ‫ﻋﻘﺪ ﱠِﱢ‬ ‫واﺳﻄﺔ ِ ْ ِ‬
‫اﻟﺮﺣﻤﺎﻧﻴﺔ ‪ِ َ ِ ،‬‬ ‫ِِ‬ ‫اﻹﺣﺴﺎﻧﻴﺔ )‪ِ ِ ْ ،(٤٨‬‬ ‫ِ ِﱠ ِ‬
‫وﻣﻘﺪم َ ْ ِ‬
‫ﺟﻴﺶ‬ ‫وﻣﻬﺒﻂ اﻷَ ْﺳ َﺮ ِار ْ ﱠ ْ َ ﱠ َ‬ ‫ََ‬ ‫َْ‬
‫ﻟﻮاء ِ ﱢ‬‫ﻣﻞ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫َﻓﻀﻞ ْ َ ْ ِ‬ ‫ِ‬ ‫ﻛﺐ َِْ ِ‬ ‫وﻗﺎﺋﺪ رْ ِ‬ ‫اﻟﻤﺮﺳﻠﻴﻦ‪ِِ َ ،‬‬ ‫ْ ِ‬
‫اﻟﻌﺰ‬ ‫َﺟﻤﻌﻴﻦ * َﺣﺎ ِ َ‬ ‫اﻟﺨﻠﻖ أ ْ َ َ‬ ‫اﻟﻤﻜﺮﻣﻴﻦ‪َ ،‬وأ ْ َ ِ‬
‫اﻷﻧﺒﻴﺎء ْ ُ َ ﱠ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُْ َ‬
‫اﻟﺴﻮاﺑﻖ ُ ِ‬
‫ِ‬ ‫ـﻮار ْ ﱠ ِ‬ ‫ِ‬ ‫اﻷزل‪ِ ِ َ ،‬‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫اﻷﺳﻨﻰ‪ِ ِ َ ،‬‬ ‫َ‬ ‫َزﻣﺔ ْ ِ‬ ‫اﻷﻋﻠﻰ‪ِ ِ ،‬‬
‫وﻣﺎﻟﻚ أ ِﱠ ِ‬
‫اﻷول‬
‫َ‬ ‫َ‬ ‫ﻧ‬
‫ْ‬ ‫َ‬
‫أ‬ ‫وﻣﺸﺎﻫﺪ‬ ‫َُ‬ ‫َ‬ ‫ار‬ ‫ﺮ‬‫َ‬ ‫َﺳ‬
‫ْ‬ ‫أ‬ ‫ﺷﺎﻫﺪ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫اﻟﻤﺠﺪ‬
‫ْ‬ ‫َ‬ ‫َ َْ ََ‬
‫ﺳﺮ ْ ِ‬
‫اﻟﺠﻮد‬ ‫واﻟﺤﻜﻢ * ْ ِ ِ‬
‫واﻟﺤﻠﻢ َ ْ َ ِ َ َ‬
‫اﻟﻌﻠﻢ ِ ْ ِ ْ ِ ِ‬ ‫وﻣﻨﺒﻊ ْ ِ ْ ِ‬ ‫ﻟﺴﺎن ْ ِ َ ِ‬‫ـﺮﺟﻤﺎن ِ ِ‬ ‫* وﺗَ ِ‬
‫ﻣﻈﻬﺮ ﱢ ُ‬ ‫اﻟﻘﺪم )‪ِ َْ َ َ ،(٥٠‬‬ ‫َ‬ ‫َ ْ َُ‬
‫اﻟﻜﻮﻧَ ْ ِ‬ ‫روح ِ‬ ‫اﻟﻌﻠﻮي ْ ْ ِ‬ ‫ﻋﻴﻦ ْ ِ‬ ‫ِ‬ ‫واﻟﻜﻠﻰ‪ِ ْ ،‬‬ ‫ﱢ‬
‫ـﻴﻴﻦ )‪،(٥١‬‬ ‫ﺟﺴﺪ ْ َ ْ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ُ‬ ‫*‬ ‫واﻟﺴﻔﻠﻲ‬
‫ﱢ‬ ‫َ ُ‬ ‫ﱢ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫اﻟﻮﺟﻮد‬
‫ُ‬ ‫ْ‬ ‫َ‬ ‫وإﻧﺴﺎن‬
‫ﺋﻲ َ ُ ﱢ َ َ‬ ‫ُْ‬
‫اﻟﺠ ْﺰ ﱢ‬
‫ﺑﺄﺧﻼق ْ َ ِ‬
‫اﻟﻤﻘﺎﻣﺎت‬ ‫ِ‬
‫اﻟﻤﺘﺨﻠﻖ َِ ْ َ َ َ‬
‫ﺗﺐ ْ ِ ﱠِ‬
‫اﻟﻌﺒﻮدﻳﺔ‪ َ َ ُ ْ ،‬ﱢ ِ‬ ‫ﺑﺄﻋﻠﻰ ُرَ ِ ُ ُ‬ ‫اﻟﻤﺘﺤﻘﻖ َِ ْ َ‬
‫ﻳﻦ‪ َ َ ُ ْ ،‬ﱢ ِ‬ ‫ﺣﻴﺎةِ ْ َ‬
‫اﻟﺪا َرْ ِ‬ ‫وﻋﻴﻦ ََ‬ ‫َ َْ ِ‬
‫اﷲ ِﺑﻦ َ ِ‬ ‫ﻣﺤﻤﺪ ِﺑﻦ َ ِ‬ ‫ِ‬ ‫واﻟﺤﺒﻴﺐ َ ْ ِ‬ ‫اﻻﺻﻄﻔﺎﺋﻴﺔ * ْ َ ِ‬
‫ِ َ ِﱠ ِ‬
‫ﻋﺒﺪ ِ ْ ْ‬
‫ﻋﺒﺪ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ ْ ْ‬ ‫اﻷﻛﺮم‪ َ ،‬ﱢ ِ َ‬ ‫َ‬ ‫ِ‬ ‫اﻷﻋﻈﻢ ْ َ ِ‬
‫َ‬ ‫ِ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ِ‬
‫اﻟﺨﻠﻴﻞ‬ ‫ْ‬
‫َﺟﻤﻌﻴﻦ‪ ُ ،‬ﱠ‬‫وﺻﺤﺒﻬﻢ أ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫وﻋﻠﻰ ِ‬ ‫اﻷﻧﺒﻴﺎء ْ ِ‬ ‫ﺳﺎﺋﺮ َِْ ِ‬ ‫اﻟﻤﻄﻠﺐ * َ َ ِ‬ ‫ﱠِ‬
‫ذﻛﺮك‬
‫ﻛﻠﻤﺎ َ َ َ َ‬
‫َ‬ ‫ْ‬
‫ْ َ َ ْ َ‬ ‫ْ‬ ‫آﻟﻬﻢ‬ ‫َ‬ ‫َ‬ ‫وﻋﻠﻰ َ ِ َ َ ُ ْ َ َ َ‬
‫واﻟﻤﺮﺳﻠﻴﻦ‬ ‫ُْ ِ َ‬
‫ﺮﻫﻢ ْ َ ِ ُ َ‬ ‫وﻏﻔﻞ َﻋﻦ ِ ْ ِ‬ ‫ْ َ ُِ َ‬
‫اﻟﻐﺎﻓﻠﻮن‪.‬‬ ‫ذﻛ ِ ُ‬ ‫اﻟﺬاﻛﺮون َ ََ َ ْ‬
‫اﻧﻴﺔ )‪،(٥٢‬‬ ‫اﻟﻨﻮر ِﱠ ِ‬
‫اﻷﺻﻞ ْﱡ َ‬ ‫ﺷﺠﺮةِ َ ْ ِ‬
‫ﻣﺤﻤﺪ َ َ َ‬
‫وﻣﻮﻻﻧﺎ ﱠ ٍ‬
‫ﺳﻴﺪﻧﺎ َ َ ْ ََ ُ َ‬‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ِﱠ ِ‬
‫ﺠﺴﻤﺎﻧﻴﺔ‪،‬‬ ‫ْ‬
‫اﻟ‬ ‫اﻟﺼﻮرةِ‬‫ﱡ‬ ‫ْ‬ ‫اﻹﻧﺴﺎﻧﻴﺔ‪ ،‬وأ ْ ِ‬
‫َﺷﺮف‬ ‫َﻓﻀﻞ ْ َ ِ َ ِ‬
‫اﻟﺨﻠﻴﻘﺔ ِ ْ ِﱠ ِ‬ ‫ِ‬ ‫َ‬ ‫ْ‬ ‫أ‬‫و‬ ‫‪،‬‬‫(‬ ‫‪٥٣‬‬ ‫)‬ ‫اﻟﻘﺒﻀﺔ ْ ﱠ ِﱠ ِ‬
‫اﻟﺮﺣﻤﺎﻧﻴﺔ‬ ‫وﻟﻤﻌﺔ ْ َ َ ِ‬
‫َ ِ‬
‫َْ‬ ‫ُ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ َْ‬
‫اﻟﻘﺒﻀﺔ َ ِ ﱠ ِ‬ ‫ﺻﺎﺣﺐ َ َ ِ‬ ‫ِ‬ ‫اﻻﺻﻄﻔﺎﺋﻴﺔ * ِ‬
‫ِ َ ِﱠ ِ‬ ‫اﺋﻦ ْ ُ ِ‬ ‫ﺑﺎﻧﻴﺔ‪ِ َ ،‬‬ ‫ِِ‬ ‫ِِْ‬
‫اﻷﺻﻠﻴﺔ‪،‬‬
‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫وﺧ َﺰ ِ ُ‬
‫اﻟﻌﻠﻮم‬ ‫اﻷﺳ َﺮ ِار اﻟْ ﱠﺮَ ﱠ َ‬ ‫وﻣﻌﺪن َ ْ‬ ‫ََ‬
‫ﻣﻨﻪ َِ ِ‬ ‫ﻟﻮاﺋﻪ ﻓَ ِ‬‫اﻟﻨﺒﻴﻮن َ َ ِ ِِ‬
‫اﻧﺪرﺟﺖ ْﱠِﱡ َ ْ‬ ‫ﻣﻦ ِ ْ َ ِ‬ ‫ـﺒﺔ ْ ِﱠ ِ‬
‫ِ‬ ‫ـﻬﺠﺔ ْ ﱠ ِﱠ ِ‬
‫واﻟْﺒ ْ ِ‬
‫وﺻﻞ‬
‫وإﻟﻴﻪ‪ َ َ ،‬ﱢ‬
‫ـﻬﻢ ْ ُ َ ْ‬ ‫ﺗﺤﺖ َ ُ ْ‬ ‫اﻟﻌﻠﻴﺔ * َ ِ َ َ‬ ‫اﻟﺴﻨﻴﺔ‪َ ،‬واﻟْ ﱡﺮﺗْ َ َ‬ ‫َ َ َ‬
‫‪- 35 -‬‬
‫َﻣﺖ وأَﺣﻴـﻴﺖ َِإﻟﻰ ﻳ ِ‬ ‫ِِ‬ ‫ﻋﻠﻴﻪ َ َ ِ ِ‬
‫وﺳﻠﻢ ِ ْ ِ‬
‫ـﻮم‬
‫َْ‬ ‫ورزﻗﺖ َوأ َ ﱠ َ ْ َ ْ َ‬
‫ﺧﻠﻘﺖ َ َ َ ْ َ‬
‫ﻋﺪد َﻣﺎ َ َْ َ‬
‫وﺻﺤﺒﻪ َ َ َ‬‫وﻋﻠﻰ آﻟﻪ َ َ ْ‬ ‫وﺑﺎرك َ َْ َ‬ ‫َ َ ﱢ ْ ََ‬
‫رب َ ِ‬ ‫واﻟﺤﻤﺪ ِ‬ ‫وﺳﻠﻢ َ ِ‬
‫ﺗﺴﻠﻴﻤﺎً َ ِ‬
‫اﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫َ‬ ‫َ‬ ‫ﱢ‬ ‫َ‬ ‫ﷲ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬
‫َ َ‬ ‫ا‪،‬‬
‫ً‬‫ﺮ‬ ‫ﻛﺜﻴ‬ ‫ـﻴﺖ‪ َ َ ،‬ﱢ ْ ْ‬
‫ﻣﻦ أَﻓْـﻨَ ْ َ‬
‫ـﻌﺚ َ ْ‬
‫ﺗَـﺒْ َ ُ‬

‫ـﻘﺖ ْ َ َ ِ ُ‬
‫اﻟﺤﻘﺎﺋﻖ‪،‬‬ ‫وﻓﻴﻪ ارﺗَ َ ِ‬‫ِِ‬ ‫َ‬ ‫اﻷﺳﺮار‪ ،‬واﻧْ َ َ َ ِ‬ ‫َ‬ ‫ﻣﻨﻪُ ِ ْ َ ﱠ ِ‬ ‫ﺻﻞ ﻋ َﻠﻰ ﻣﻦ ِ‬ ‫ﱠُ ﱠ‬
‫ـﻮار‪ْ َ ،‬‬ ‫َُ‬ ‫ْ‬‫ﻧ‬ ‫اﻷ‬ ‫ـﻔﻠﻘﺖ‬ ‫َُ َ‬ ‫ْ‬ ‫اﻧﺸﻘﺖ‬ ‫ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ َ َ ْ‬
‫ﺳﺎﺑﻖ‪،‬‬
‫ﻣﻨﺎ َ ٌ‬ ‫ـﻠﻢ ُ ْ ِ‬
‫ﻳﺪرْﻛﻪُ ﱠ‬ ‫ﺗﻀﺎءﻟﺖ ْ ُ ُ ُ‬
‫اﻟﻔﻬﻮم ﻓَ َ ْ‬
‫وﻟﻪُ َ َ َ ِ‬
‫َ‬ ‫ﻓﺄﻋﺠﺰ َ ِ َ‬
‫اﻟﺨﻼﺋﻖ َ َ‬ ‫آدم )‪َ َ ْ َ (٥٤‬‬ ‫ﻋﻠﻮم َ‬ ‫ﻟﺖ ُ ُ ُ‬ ‫َوﺗَـﻨَـﺰﱠَ ْ‬
‫ـﻮارﻩِ‬ ‫ـﺮوت َِ ْ ِ‬
‫ﺑﻔﻴﺾ أَﻧْ َ ِ‬ ‫وﺣﻴﺎض ْاﻟﺠﺒ ِ‬ ‫ﻣﻮﻧﻘﺔ‪ِ ،‬‬
‫ٌ‬ ‫َ‬ ‫ﺟﻤﺎﻟﻪ ِ‬‫ﺑﺰﻫﺮ ِ ِ‬ ‫ِ‬ ‫ْ‬ ‫اﻟﻤﻠﻜﻮت )‪ِ (٥٥‬‬ ‫ﻳﺎض ْ َ ُ ِ‬ ‫ﺮ‬ ‫ﻓ‬
‫َ‬ ‫*‬ ‫ﻻﺣﻖ‬
‫ٌ‬ ‫وﻻَ ِ‬
‫ُ‬ ‫ََ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ﻟﺬﻫﺐ َ ِ‬ ‫إذ َ ْﻟﻮﻻ َ ِ َ‬ ‫ﻣﻨﻮط‪ْ ِ ،‬‬‫وﻫﻮ ِ ِﺑﻪ َ ُ ٌ‬ ‫ـﻘﺔ‪َ ،‬وﻻَ َ ِ‬ ‫ﻣﺘﺪﻓﱢ َ ٌ‬
‫ﺻﻼةً‬
‫اﻟﻤﻮﺳﻮط َ َ‬‫ﻗﻴﻞ َ ْ ُ ُ‬ ‫ﻛﻤﺎ َ‬ ‫اﻟﻮاﺳﻄﺔُ َ َ َ َ َ‬ ‫ﺷﺊ إﻻﱠ َ ُ َ‬ ‫َ‬ ‫َُ َ‬
‫ﻋﻠﻴﻚ‪َ ُ َ ِ َ ،‬‬
‫وﺣﺠﺎﺑﻚ‬ ‫اﻟﺪال َ َْ َ‬ ‫اﻟﺠﺎﻣﻊ ﱠ ﱡ‬ ‫ِ‬
‫ﺳﺮك ْ َ ُ‬ ‫اﻟﻠﻬﻢ إِﱠﻧﻪُ ِ ﱡ َ‬‫َﻫﻠﻪُ * ﱠ ُ ﱠ‬ ‫ﻫﻮ أ ْ ُ‬ ‫ﻛﻤﺎ ُ َ‬
‫ﻣﻨﻚ َِ ِ‬
‫إﻟﻴﻪ َ َ‬‫ﺑﻚ ْ َ ْ‬
‫َِﺗﻠﻴﻖ ِ َ ِ‬
‫ُ‬
‫ﺑﺤﺴﺒﻪ‪ َ ،‬ﱢ ِْ‬‫ﺑﻨﺴﺒﻪ‪ ،‬ﱢ ْ ِ ِ ِ ِ‬ ‫ِ‬ ‫اﻟﻠﻬﻢ ْ ِ ْ ِ‬ ‫ِ‬
‫وﻋﺮﻓﻨﻲ ِ ﱠإﻳﺎﻩُ‬ ‫وﺣﻘﻘﻨﻲ َ َ َ‬ ‫أﻟﺤﻘﻨﻲ َِ َ ِ َ َ‬ ‫ﻳﺪﻳﻚ * ﱠ ُ ﱠ‬ ‫ـﻴﻦ َ َ ْ َ‬ ‫ﻟﻚ ﺑَ ْ َ‬ ‫اﻷﻋﻈﻢ ْ َ ُ‬
‫اﻟﻘﺎﺋﻢ َ َ‬ ‫َْ َُ‬
‫ﻋﻠﻰ ِ ِِ‬ ‫اﻟﻔﻀﻞ* ْ ِ ِْ‬ ‫ﻣﻦ َ َ ِ ِ‬ ‫ِ‬ ‫َﺳﻠﻢ ِﺑﻬﺎ ِﻣﻦ ِ ِ‬
‫ﺳﺒﻴﻠﻪ‬ ‫واﺣﻤﻠﻨﻲ َ َ َ‬ ‫ﻣﻮاﻫﺐ ْ َ ْ ِ َ‬ ‫َﻛﺮعُ ِ َﺑﻬﺎ ْ‬ ‫ﻣﻮارد ْ َ ْ ِ‬
‫اﻟﺠﻬﻞ‪َ ،‬وأ ْ َ‬ ‫ﻣﻌﺮﻓﺔً أ ْ َ ُ َ ْ َ‬ ‫َ ْ َِ‬
‫ﺑﻲ ِﻓﻰ‬ ‫وزج ِ‬ ‫ِ‬ ‫ﺗﻚ‪ ،‬و ْ ِ‬ ‫ﻣﺤﻔﻮﻓﺎً ُِﺑﻨﺼﺮِ‬ ‫ﺣﻀﺮِ‬
‫َ َ‬ ‫ﱠ‬ ‫ُ‬ ‫*‬ ‫ﻓﺄدﻣﻐﻪ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ِ‬
‫اﻟﺒﺎﻃﻞ‬ ‫َ‬ ‫ﻋﻠﻰ‬
‫َ‬ ‫َ‬ ‫ﺑﻲ‬
‫َ‬ ‫اﻗﺬف‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َِإﻟﻰ َ ْ َ َ َ‬
‫ﺣﻤﻼ‬
‫ً‬ ‫ْ‬ ‫ﺗﻚ‬
‫َ‬
‫ﺑﺤﺮ ْاﻟﻮﺣﺪةِ‬ ‫َﻏﺮﻗﻨﻲ ِﻓﻰ َ ْ ِ‬ ‫اﻟﺘﻮﺣﻴﺪ )‪ ،(٥٦‬وأ ْ ِ ِْ‬ ‫َوﺣﺎل ﱠ ِ ِ‬ ‫ﻣﻦ أ ْ َ ِ‬ ‫اﻷﺣﺪﻳﺔ‪ِ ِْ ُ ْ ،‬‬ ‫ِِ‬ ‫َِ ِ‬
‫ﻋﻴﻦ َ ْ ِ َ ْ‬ ‫َ‬ ‫واﻧﺸﻠﻨﻲ ْ‬ ‫ﺑﺤﺎر َ َ ﱠ َ‬
‫اﻷﻋﻈﻢ‬ ‫َ‬ ‫اﻟﺤﺠﺎب‬ ‫واﺟﻌﻞ ِ‬ ‫ِ‬ ‫*‬ ‫ﺑﻬﺎ‬ ‫ُﺣﺲ ِإﻻ ِ‬ ‫َﺟﺪ‪ ،‬وﻻ أ ِ‬ ‫أﺳﻤﻊ‪ ،‬وﻻَ أ ِ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ﱠ‬ ‫َ‬ ‫ﺣﺘﻰ ﻻ أ ََرى وﻻ ْ َ َ َ‬ ‫)‪ َ (٥٧‬ﱠ‬
‫ﺑﺘﺤﻘﻴﻖ ْ ْ ﱢ‬
‫اﻟﺤﻖ‬ ‫ﻋﻮاﻟﻤﻲ‪ِ ِ ْ َِ (٥٩) ،‬‬ ‫ﺟﺎﻣﻊ َ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺳﺮ ِ َ ِ‬ ‫ِ‬ ‫ِ‬
‫وﺣﻘﻴﻘﺘﻪ‪َ َ َ ،‬‬ ‫ﺣﻘﻴﻘﺘﻲ‪َ َ َ َ ،‬‬ ‫وروﺣﻪُ ﱠ َ‬ ‫ﺣﻴﺎةَ ُروﺣﻲ‪َ ُ َ ،‬‬ ‫)‪ََ (٥٨‬‬
‫ﻇﺎﻫﺮ‪ ،‬ﻳﺎ ِ ِ‬ ‫ِ‬ ‫َول‪ ،‬ﻳﺎ ِ‬
‫ﻧﺪاءَ‬ ‫ﺳﻤﻌﺖ ِِﺑﻪ ِ َ‬
‫ﺑﻤﺎ َ ِ ْ َ‬ ‫اﺳﻤﻊ ِ َ ِ ِ‬
‫ﻧﺪاﺋﻲ َ‬ ‫ﺑﺎﻃﻦ * ْ َ ْ‬ ‫آﺧﺮ‪َ ،‬ﻳﺎ َ ُ َ َ ُ‬ ‫اﻷول )‪َ (٦٠‬ﻳﺎ أ ﱠ ُ َ ُ‬
‫َﱠ ِ‬
‫ـﻨﻚ )‪ (٦١‬وﺣﻞ ﺑ ِْ‬
‫ـﻴﻨﻲ‬ ‫َُْ َ‬ ‫ـﻴﻨﻲ َوﺑَـ ْﻴ َ َ‬‫َواﺟﻤﻊ ﺑ ِْ‬
‫ﻟﻚ ْ َ ْ َ‬ ‫ﺑﻚ َ َ‬ ‫َﻳﺪﻧﻲ ِ َ‬ ‫ﻟﻚ‪ ،‬وأﱢ ْ ِ‬ ‫ﻋﺒﺪك َزَﻛ ِﺮﻳﺎ‪ِ ِ ِ ْ ،‬‬
‫واﻧﺼ ْﺮﻧﻲ ﺑﻚ َ َ َ‬ ‫َ ُ‬ ‫َْ ِ َ‬
‫ادك َِإﻟﻰ ٍ‬ ‫ﻏﻴﺮك * اﷲ * اﷲ * اﷲ* )‪ ِ (٦٢‬ﱠ ِ‬
‫ﻣﻌﺎد *‬ ‫ََ‬ ‫اﻟﻘﺮآن ﻟََﺮ ﱡ َ‬
‫ﻋﻠﻴﻚ ُ ْ َ‬ ‫ـﺮض َ َْ َ‬ ‫إن اﻟﱠﺬي ﻓَ َ َ‬ ‫ـﻴﻦ َ ْ ِ َ‬‫َوﺑَ ْ َ‬
‫ِ‬ ‫آﺗﻨﺎ ِ‬
‫ﻣﻦ ْأﻣ ِﺮَﻧﺎ َ َ َ‬
‫رﺷﺪاً‪.‬‬ ‫وﻫﻴﻲء ََﻟﻨﺎ ْ‬ ‫ﱢ‬
‫َ َ َ ْ‬ ‫َ‬ ‫رﺣﻤﺔ‬
‫ً‬ ‫ْ‬ ‫ﻟﺪﻧﻚ‬
‫َ‬ ‫ْ‬ ‫ُ‬ ‫ﱠ‬ ‫ﻣﻦ‬ ‫َرﺑﱠ َـﻨﺎ َِ‬
‫ﺗﺴ ِﻠﻴﻤﺎً *‬ ‫َ‬
‫َ ُ ْ‬ ‫ﱢ‬
‫وﺳﻠﻤﻮا‬‫َ‬
‫ﺻﻠﻮا َ َ ِ‬
‫ﻋﻠﻴﻪ‬
‫ْ‬ ‫ﱡ‬ ‫َ‬ ‫آﻣﻨﻮا‬
‫ُ‬ ‫َ‬
‫اﻟﻨﺒﻲ ﻳﺎ أَﻳﱡـﻬﺎ ﱠ ِ‬
‫اﻟﺬﻳﻦ‬
‫َ‬ ‫ﻋﻠﻰ ﱠِ ِ َ َ‬ ‫ﻳﺼﻠﻮن َ َ‬ ‫إن اﷲَ َ َ َِ َ‬
‫وﻣﻼﺋﻜﺘﻪَُ ُ َ ﱡ َ‬ ‫ِﱠ‬
‫اﻷﺳ َﺮ ِار‪،‬‬ ‫ِ‬ ‫ِ ﱠِ‬
‫اﻷﺣﺪﻳﺔ )‪ِ ْ َ (٦٣‬‬ ‫اﻟﻤﺤﻤﺪﻳﺔ‪ ،‬ﱠ ِ َ ِ‬
‫ﱠِ ِ‬ ‫ﻋﻠﻰ ﱠ ِ‬ ‫ﱠُ ﱠ‬
‫ﺳﻤﺎء َ ْ‬ ‫ﺷﻤﺲ َ َ‬ ‫اﻟﻠﻄﻴﻔﺔ َ‬ ‫اﻟﺬات ُ َ َ‬ ‫ﺻﻞ َ َ‬‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻟﺪﻳﻚ‪،‬‬ ‫اﻟﻠﻬﻢ ِ ِ ﱢ ِ‬
‫ﺑﺴﺮﻩ َ َ ْ َ‬ ‫ـﻠﻚ َ ِ‬
‫اﻟﺠﻤﺎل * ﱠ ُ ﱠ‬ ‫وﻗﻄﺐ ﻓَ َ ِ‬ ‫ﻣﺪار َ َ ِ‬
‫اﻟﺠﻼل‪ِ ْ ُ َ ،‬‬ ‫ﻛﺰ َ َ ِ‬
‫وﻣﺮَ ِ‬ ‫وﻣﻈﻬﺮ اﻷَﻧْ َ ِ‬
‫َ ُ َْ ِ‬
‫َ‬ ‫ـﻮار‪ْ َ َ ،‬‬
‫‪- 36 -‬‬
 ‫َذﻫﺐ ﺣ ْﺰِﻧﻲ ِ ِ‬
‫وﺣﺮﺻﻲ‪ ،‬وُﻛﻦ ِﻟﻲ‪ِ ْ ُ ،‬‬ ‫ِ‬ ‫ِ‬ ‫آﻣﻦ َ ِ‬ ‫وﺑﺴﻴﺮﻩ َ َ ِ‬
‫ِ‬
‫إﻟﻴﻚ‬
‫وﺧﺬﻧﻲ َْ َ‬ ‫َ‬ ‫َ ْ‬ ‫َﻗﻞ َﻋﺜْـ َﺮﺗﻲ‪َ ،‬وأ ْ ْ ُ َ ْ‬ ‫ﺧﻮﻓﻲ‪ ،‬وأ ْ‬ ‫إﻟﻴﻚ ْ ْ‬ ‫َِْ ْ‬
‫واﻛﺸﻒ ِﻟﻲ‬
‫ﺑﺤﺴﻲ‪ْ ِ ْ َ ،‬‬
‫ﻣﺤﺠﻮﺑﺎً ِ ِ ﱢ‬ ‫ﻣﻔﺘﻮﻧﺎً ﺑِﻨَ ْ ِ‬
‫ـﻔﺴﻲ‪،‬‬ ‫ْ‬ ‫ﻋﻨﻲ‪ ،‬وﻻَ َ ْ ِْ‬
‫ﺗﺠﻌﻠﻨﻲ‬ ‫اﻟﻔﻨﺎء َ ِ‬
‫َ‬ ‫ﻣﻨﻲ‪ ،‬و ُ ِْ‬
‫ارزﻗﻨﻲ‬ ‫ﱢ‬ ‫ِ‬
‫ْ‬
‫َ ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ـﻴﻮم‪.‬‬
‫َﱡ‬‫ﻗ‬ ‫ﻳﺎ‬ ‫ﺣﻲ‬ ‫ﻳﺎ‬ ‫ﻋﻦ ُﻛﻞ ِﺳﺮ ْ ٍ‬
‫ﻣﻜﺘﻮم‬
‫َْ ﱢ ﱟ َ ُ َ َﱡ َ ُ‬
‫ِ‬ ‫وآدم ُ ٍ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫اﻟﻠﱠ ُ ﱠ‬
‫وﻣﺎ‬
‫وﻋﻴﺴﻰ َ َ‬
‫وﻣﻮﺳﻰ َ َ‬
‫اﻫﻴﻢ َ ُ َ‬
‫وﻧﻮح َوإﺑْـ َﺮ َ‬ ‫ﻣﺤﻤﺪ َ َ َ َ‬‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻬﻢ َ ﱢ‬
‫ﻋﻠﻴﻬﻢ ِ‬
‫أﺟﻤﻌﻴﻦ‪.‬‬ ‫ِ‬ ‫وﺳﻼﻣﻪ‬ ‫ات ِ‬
‫اﷲ‬ ‫ﻮ‬ ‫ﺻﻠ‬ ‫اﻟﻨﺒﻴﻴﻦ ْ ِ‬
‫واﻟﻤﺮﺳﻠﻴﻦ‬ ‫ـﻬﻢ ِﻣﻦ ﱠِ‬
‫َ َ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ََ ُ َ َ‬ ‫َ‬ ‫ْ‬ ‫ﱢ‬ ‫ﺑَـﻴْـﻨَ ُ ْ َ‬
‫وﻋﺰر ِاﺋﻴﻞ َ ِ‬ ‫وإﺳﺮ ِ‬ ‫ﺪﻧﺎ ِﺟﺒْ ِﺮﻳﻞ ِ َ ِ‬
‫وﻣﻴﻜﺎﺋﻴﻞ َ ِ‬ ‫ﻋﻠﻰ ﺳﻴﱢ ِ‬ ‫ﱠُ ﱠ‬
‫وﺣﻤﻠﺔ َْ ِ‬
‫اﻟﻌﺮش‪،‬‬ ‫اﻓﻴﻞ َ َْ َ َ َ َ َ‬ ‫ْ‬
‫َ َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫وﺑﺎرك َ َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ِ‬ ‫ﺟﻤﻴﻊ َِْ ِ‬
‫اﻷﻧﺒﻴﺎء ْ ِ‬ ‫وﻋﻠﻰ َ ِ ِ‬ ‫ِ َِ‬
‫ِ‬
‫ﻋﻠﻴﻬﻢ‬
‫َ‬ ‫َ‬ ‫وﺳﻼﻣﻪ‬
‫ُ‬
‫ََ ُ ْ ْ‬ ‫اﷲ‬ ‫ﺻﻠﻮات‬
‫ُ‬ ‫َ‬ ‫واﻟﻤﺮﺳﻠﻴﻦ‪،‬‬
‫َ ُْ َ َ َ َ‬ ‫اﻟﻤﻘ ﱠﺮِ َ‬
‫ﺑﻴﻦ‪َ َ َ ،‬‬ ‫اﻟﻤﻼﺋﻜﺔ ُ َ‬ ‫وﻋﻠﻰ َ‬‫َ ََ‬
‫أ ِ‬
‫َﺟﻤﻌﻴﻦ‪.‬‬
‫َْ‬

‫وﻟﺴﺎن ُ ﱠ ِ َ‬‫ارك ِ ِ‬ ‫ـﻮارك ْ ِ ِ‬ ‫ﻣﺤﻤ ٍﺪ َ ْ ِ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﱠُ ﱠ‬

‫ﺣﺠﺘﻚ‪ِ ُ َ َ ،‬‬
‫وﻋﺮوس‬ ‫َﺳ َﺮ ِ َ َ َ‬ ‫وﻣﻌﺪن أ ْ‬ ‫ﺑﺤﺮ أَﻧْ َ ِ َ َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫ﺻﻞ َ َ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺗﻚ )‪ِ ،(٦٤‬‬ ‫ﺣﻀﺮِ‬
‫رﺣﻤﺘﻚ‪َ ،‬وﻃَ ِﺮ ِﻳﻖ َﺷ ِﺮ َ ِ َ‬
‫ﻳﻌﺘﻚ *‬ ‫اﺋﻦ َ ْ َ ِ َ‬
‫وﺧ َﺰ ِ ِ‬
‫ﻣﻠﻜﻚ‪َ َ ،‬‬ ‫وﻃ َﺮ ِاز ُ ْ ِ َ‬‫َ‬ ‫َ‬ ‫َ ْ َ َِ َ‬
‫ﻣﻤﻠﻜﺘﻚ‪ِ َ ،‬‬
‫وإﻣﺎم َ ْ َ‬
‫َﻋﻴﺎن َ ْ ِ َ‬
‫ﻋﻴﻦ أ ْ ِ‬ ‫ٍ‬ ‫واﻟﺴﺒﺐ ِﻓﻲ ُ ﱢ‬ ‫ﻋﻴﻦ ْ ِ‬
‫اﻟﻮﺟﻮد‪ َ ،‬ﱠ َ ِ‬ ‫ـﻮﺣﻴﺪك‪ِ ْ ،‬‬ ‫ْ ﱢِ ِ ِ ِ‬
‫ﺧﻠﻘﻚ‪،‬‬ ‫ﻣﻮﺟﻮد * َ ْ ِ َ‬ ‫ﻛﻞ َْ ُ‬ ‫إﻧﺴﺎن َ ْ ِ ُ ُ‬ ‫اﻟﻤﺘﻠﺬذ ﺑﺘَ ْ َ َ‬ ‫َُ‬
‫دون‬
‫ـﻘﺎﺋﻚ‪ ،‬ﻻَ ُﻣﻨْﺘَ َـﻬﻰ َ َﻟﻬﺎ ُ َ‬ ‫ﺗﺪوم ِ َ َ ِ َ‬
‫ﺑﺪواﻣﻚ‪َ ،‬وﺗَـﺒْ َـﻘﻰ ﺑِﺒَ َ ِ َ‬ ‫ﺻﻼة َ ُ ُ‬ ‫ﻧﻮر ِ َ ِ َ‬
‫ﺿﻴﺎﺋﻚ‪ً َ َ ،‬‬ ‫ﻣﻦ ُ ِ‬ ‫ْاﻟﻤﺘ َ ﱢ ِ ِ‬
‫ـﻘﺪم ْ‬ ‫َُ‬
‫ِ‬
‫اﻟﻌﺎﻟﻤﻴﻦ‪.‬‬ ‫ـﺮﺿﻰ ِ َﺑﻬﺎ ََ‬ ‫ـﺮﺿﻴﻚ وﺗُ ِ ِ‬ ‫ﻋﻠﻤﻚ‪ِ َ ،‬‬ ‫ِ ِ‬
‫رب َ َ َ‬ ‫ﻋﻨﺎ َﻳﺎ َ ﱠ‬ ‫ـﺮﺿﻴﻪ َوﺗَ ْ َ‬‫ﺻﻼةً ﺗُ ْ َ َ ْ‬ ‫ْ َ َ‬
‫اﷲ )ﺛﻼﺛﺎً(‬‫ﻣﻠﻚ ِ‬ ‫ﺑﺪوام ْ ِ‬ ‫اﷲ‪ِ َ ،‬‬
‫داﺋﻤﺔً ِ َ َ ِ ُ‬
‫ﺻﻼةً َ َ‬ ‫َ‬
‫ﻋﻠﻢ ِ‬ ‫ﻋﺪد َﻣﺎ ِﻓﻰ ِ ْ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫ﺻﻞ َ َ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫اﻷﻫﻮال َ ِ‬ ‫ِ‬ ‫ﻣﻦ َ ِ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫واﻵﻓﺎت *‬ ‫ﺟﻤﻴﻊ َ ْ َ َ‬ ‫ـﻨﺠﻴﻨﺎ ِ َﺑﻬﺎ ْ‬
‫ﺻﻼة ﺗُْ ﱢ َ‬
‫ﻣﺤﻤﺪ َ َ ً‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫ﺻﻞ َ َ‬ ‫* ﱠُ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ـﻌﻨﺎ ِ َﺑﻬﺎ أ ْ َ‬ ‫ﺟﻤﻴﻊ ﱠ َِ ِ‬
‫ﻣﻦ َ ِ ِ‬ ‫وﺗﻄﻬﺮﻧﺎ ِﺑﻬﺎ ِ‬ ‫ﺟﻤﻴﻊ ْاﻟﺤ ِ‬ ‫ِ‬ ‫ِ‬
‫َﻋﻠﻰ‬ ‫اﻟﺴﻴﺌﺎت* َوﺗَ ْـﺮﻓَ َُ‬ ‫ﺎﺟﺎت * َ ُ َ ﱢ ُ َ َ ْ‬ ‫َوﺗَ ْـﻘﻀﻰ ََﻟﻨﺎ ِ َﺑﻬﺎ َ َ َ َ‬
‫ـﻌﺪ ْ ِ‬ ‫ات‪ِ ،‬ﻓﻰ ْ ِ‬ ‫اﻟﺨ ْﻴـﺮ ِ‬ ‫ﻣﻦ َ ِ ِ‬ ‫ـﻠﻐﻨﺎ ِﺑﻬﺎ أ َْﻗﺼﻰ َ ِ ِ‬ ‫ﱠ ِ‬
‫اﻟﻤﻤﺎت‬‫اﻟﺤﻴﺎة َوﺑَ ْ َ َ َ‬ ‫ََ‬ ‫ﺟﻤﻴﻊ ْ َ َ‬ ‫اﻟﻐﺎﻳﺎت‪ْ ،‬‬
‫َ‬ ‫اﻟﺪرﺟﺎت* َوﺗُـﺒَ ﱢ َُ َ َ‬ ‫ََ‬
‫)ﺛﻼﺛﺎً( )‪.(٦٥‬‬

‫‪- 37 -‬‬
 ‫وﻋﻦ ﱢ ِ‬ ‫اﻟﺮﺿﺎ‪ ،‬وارض َﻋﻦ أ ِِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫َﺣﻤﺪ‬
‫ﺳﻴﺪي أ ْ َ َ‬ ‫َﺻﺤﺎﺑﻪ َ َ ْ َ‬ ‫ﺻﻼةَ ﱢ َ َ ْ َ ْ ْ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫ﺻﻞ َ َ‬
‫اﻟﻠﻬﻢ َ ﱢ‬ ‫ﱠُ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫ﱢ‬
‫ََ ْ‬ ‫ﺻﻞ‬
‫ﱢ‬ ‫َ‬ ‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ُ‬ ‫ﱠ‬ ‫*‬ ‫(‬ ‫ﺛﻼﺛﺎ‬
‫ً‬ ‫)‬ ‫(‬ ‫‪٦٦‬‬ ‫)‬ ‫اﻟﺮﺿﺎ‬
‫َ‬ ‫ﱢ‬ ‫ْ‬ ‫رﺿﺎء‬
‫َ‬ ‫َ‬ ‫ِ‬ ‫وﻋﻦ َ ِ ِ‬
‫ﻣﺸﺎﻳﺨﻨﺎ‬
‫َ‬ ‫َْ َ ِ‬
‫اﻟﺒﺪوي َ َ ْ َ‬
‫َزواﺟﻪ‪ِ ،‬ﻓﻰ ُ ﱢ‬
‫ﻛﻞ‬ ‫َﺻﺤﺎﺑﻪ‪ ،‬وأ ْ ِ ِ‬‫ِِ‬
‫وﻋﻠﻰ آﻟﻪ َوأ ْ َ َ َ‬
‫اﻟﻌﻈﻴﻢ‪ِ ِ َ َ ،‬‬ ‫اﻟﺮﺣﻴﻢ‪ِ ،‬ذي ْ ُ ُ ِ ِ‬
‫اﻟﺨﻠﻖ ْ َ ِ َ‬ ‫اﻟﺮءوف ﱠ ِ ِ‬‫ﻣﺤﻤﺪ ﱠ ِ‬
‫ُ‬
‫ٍ‬
‫ُ ََ‬
‫ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ِ‬
‫وﺑﺎرك‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫ﺻﻞ‬
‫ﱢ‬ ‫اﻟﻠﻬﻢ‬ ‫وﻗﺪﻳﻢ )ﺛﻼﺛﺎً( * ﱠ‬ ‫ٍ‬ ‫ﺣﺎدث َ ِ‬‫ﻛﻞ ِ ٍ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻋﺪد‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ ٍَ‬
‫ﻟﺤﻈﻪ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫ﺻ َﺮ ِ َ‬
‫اﻃﻚ‬ ‫واﻟﻬﺎدي َِإﻟﻰ ِ‬ ‫ِ‬
‫ﺑﺎﻟﺤﻖ‪َ َ ،‬‬ ‫اﻟﺤﻖ ِ ْ َ ﱢ‬ ‫ﺳﺒﻖ‪ْ َ ،‬ﱠ ِ ِ‬
‫واﻟﻨﺎﺻﺮ ْ َ ﱠ‬ ‫ﻟﻤﺎ ََ َ‬ ‫ُﻏﻠﻖ ْ َ ِ ِ ِ‬
‫واﻟﺨﺎﺗﻢ َ‬
‫ِ‬
‫ﻟﻤﺎ أ ْ َ َ‬
‫َْ ِ ِ ِ‬
‫اﻟﻔﺎﺗﺢ َ‬
‫وﻣﻘﺪارﻩِ َ ِ ِ‬
‫اﻟﻌﻈﻴﻢ )ﺛﻼﺛﺎً(‪.‬‬ ‫ﻗﺪرﻩِ َ ِ ْ َ ِ‬ ‫ﺣﻖ َ ْ‬ ‫ِِ‬
‫وأﺻﺤﺎﺑﻪ َ ﱠ‬ ‫ﻋﻠﻴﻪ َ َ ِ ِ‬
‫وﻋﻠﻰ آﻟﻪ َ ْ َ‬
‫ِ‬
‫ﺻﻠﻰ اﷲُ َ َْ َ‬ ‫ْ ُ ْ َِ ِ‬
‫اﻟﻤﺴﺘﻘﻴﻢ‪َ َ ،‬‬

‫اﻟﺴﺎري ِﻓﻲ َ ِ ِ‬
‫ﺳﺎﺋﺮ‬ ‫واﻟﺴﺮ ّ ِ‬ ‫اﻟﺬاﺗﻲ‪ َ ،‬ﱢﱢ‬ ‫اﻟﻨﻮر ﱠ ِ‬ ‫ﻣﺤﻤﺪ ﱡ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫ﱠُ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻣﺤﻤﺪ َﻛ ِﺮ ِﻳﻢ ِ‬
‫اﻵﺑﺎء‬ ‫ٍ‬ ‫َ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫َ‬ ‫ْ‬ ‫ِ‬
‫وﺑﺎرك‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫ﺻﻞ‬
‫ﱢ‬ ‫ﱠ‬
‫اﻟﻠﻬﻢ‬ ‫*‬ ‫(‬ ‫ﺛﻼﺛﺎ‬
‫ً‬ ‫)‬ ‫اﻷﺳﻤﺎء و ﱢ َ ِ‬
‫اﻟﺼﻔﺎت‬ ‫َ ِ‬
‫َ‬ ‫َ ُ ََ‬ ‫َ‬ ‫َ َ َ ْ ََ‬ ‫ُ‬ ‫َْ َ‬
‫ﻋﺪد َ ِ‬ ‫ﻣﺤﻤﺪ َ َ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ُﱠ َ ِ‬
‫ﻛﻤﺎل‬ ‫وﻋﻠﻰ آﻟﻪ َ َ َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬ ‫واﻷﻣﻬﺎت )ﺛﻼﺛﺎً( * ﱠ ُ‬
‫وﻋﻠﻰ‬ ‫ٍ‬
‫ﻣﺤﻤﺪ َ َ َ‬ ‫َ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ِ‬
‫وﺑﺎرك‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫ﺻﻞ‬
‫ﱢ‬ ‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ﱠ‬ ‫(‬ ‫ﺛﺎ‬
‫ً‬ ‫ﺛﻼ‬ ‫)‬ ‫(‬ ‫‪٦٧‬‬ ‫)‬ ‫ﻳﻠﻴﻖ ِ َ ِِ‬
‫ﺑﻜﻤﺎﻟﻪ‬ ‫ُ‬ ‫اﷲ وَﻛﻤﺎ ِ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ ْ َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ َ َ‬
‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫اﷲ ِ ْ َ ِ ِ‬ ‫ﻋﺪد إﻧْ ِ ِ‬ ‫ِِ‬
‫وﻋﻠﻰ‬ ‫ﻣﺤﻤﺪ َ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫اﻟﻠﻬﻢ َ ﱢ‬ ‫وإﻓﻀﺎﻟﻪ )ﺛﻼﺛﺎً( * ﱠ ُ‬ ‫ـﻌﺎم َ‬ ‫آﻟﻪ َ َ َ َ‬
‫وﻋﺪ َ ِ ِ‬ ‫ﻧﻬﺎﻳﺔَ ِ َ َ َ‬ ‫ِ‬ ‫ِِ‬
‫ﻛﻤﺎﻟﻪ )ﺛﻼﺛﺎً(‪.‬‬ ‫ﻟﻜﻤﺎﻟﻚ َ َ ﱠ َ‬ ‫ﻛﻤﺎ ﻻَ َ َ‬‫آﻟﻪ َ َ‬
‫ِِ‬ ‫ﺗﻠﻴﻖ ِ ِ‬ ‫آﻟﻪ َ ِ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﱠُ ﱠ‬
‫وﺟﻼﻟﻪ‬ ‫ﺑﺠﻤﺎﻟﻪ َ َ‬
‫ﺻﻼةً َ ُ َ َ‬ ‫َ‬ ‫ﻣﺤﻤﺪ َ َ‬‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺑﺎﻟﺼﻼةِ َ َ ِ‬ ‫ﻣﺤﻤﺪ َ ِ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫وَ ِِ‬
‫ﻟﺬة‬ ‫وﻋﻠﻰ آﻟﻪ َوأَذﻗْ َـﻨﺎ ِ َ َ ْ‬
‫ﻋﻠﻴﻪ َ ﱠ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻛﻤﺎﻟﻪ* َ ﱢ‬ ‫َ َ‬
‫وﺷﻔﺎﺋﻬﺎ‪،‬‬ ‫وﻋﺎﻓﻴﺔ َ َ ِ ِ‬
‫اﻷﺑﺪان َ َ ِ َ‬
‫ِِ‬
‫اﻟﻘﻠﻮب َ َ َ ِ َ‬
‫ودواﺋﻬﺎ‪ْ َ َ َ ،‬‬ ‫ﻃﺐ ُ ُ ِ‬ ‫ﻣﺤﻤﺪ ِ ﱢ‬‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫ﺻﻞ َ َ‬ ‫ِ ِِ‬
‫وﺻﺎﻟﻪ* اﻟﻠﱠ ُﻬﻢ َ ﱢ‬
‫َ‬
‫ِِ‬ ‫وﻋﻠﻰ ِ ِ‬
‫ﱢ‬
‫وﺳﻠﻢ )ﺛﻼﺛﺎً(‪.‬‬
‫ََ ْ‬ ‫وﺻﺤﺒﻪ‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫آﻟﻪ‬ ‫اﻷﺑﺼﺎر َ ِ َ ِ َ‬
‫وﺿﻴﺎﺋﻬﺎ‪َ َ َ ،‬‬ ‫وﻧﻮر َْ َ ِ‬
‫َُ ِ‬
‫اﻟﻌﻈﻴﻢ ْ ِ‬
‫اﻟﻌﺎﻟﻲ ْ َ ْ ِ ِ‬
‫اﻟﺤﺒﻴﺐ‪ِ ،‬‬ ‫ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫وﻋﻠﻰ‬ ‫اﻟﻘﺪر َ ِ َ‬
‫اﻟﺠﺎﻩ‪َ َ ،‬‬ ‫اﻷﻣﻲ َ ِ ِ َ‬ ‫ﻣﺤﻤﺪ ْﱠِ ﱢ‬
‫اﻟﻨﺒﻲ ُﱢ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ﺳﻴﺪﻧﺎ‬
‫َ‬ ‫ﺻﻞ َ َ َ‬ ‫ﱠُ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫وﻋﻠﻰ ِ ِ‬ ‫ٍ‬
‫ﻣﺤﻤﺪ ﱠِ ﱢ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫وﺳﻠﻢ )ﺛﻼﺛﺎً( * ﱠ ُ ﱠ‬ ‫ِِ‬ ‫ِِ‬
‫آﻟﻪ‬ ‫اﻟﻨﺒﻲ ُﱢ‬
‫اﻷﻣﻲ َ َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫ﺻﻞ َ َ‬
‫اﻟﻠﻬﻢ َ ﱢ‬ ‫وﺻﺤﺒﻪ َ َ ﱢ ْ‬
‫آﻟﻪ َ َ ْ‬

‫‪- 38 -‬‬
‫ﻟﻄﻔﻚ‬
‫رب ُ َْ َ‬ ‫ـﻬﻤﺎ َوأ ْ ِ‬
‫َﺟﺮ َﻳﺎ َ ﱢ‬ ‫وﻣﺎ ﺑَـﻴْـﻨَ ُ َ‬ ‫وﻣﺎ ِﻓﻰ َ ْ ِ‬
‫اﻷرض َ َ‬
‫ﻋﺪد ﻣﺎ ِﻓﻲ ﱠ ِ‬
‫اﻟﺴﻤﻮات َ َ‬
‫َ‬ ‫وﺳﻠﻢ َ َ َ َ‬
‫ِِ‬
‫وﺻﺤﺒﻪ َ َ ﱢ ْ‬
‫َ َْ‬
‫َﺟﻤﻌﻴﻦ )ﺛﻼﺛﺎً(‪.‬‬
‫ْ‬ ‫اﻟﺨﻔﻲ ِﻓﻰ أُﻣﻮِرَﻧﺎ ْ ِ ِ‬
‫واﻟﻤﺴﻠﻤﻴﻦ أ ِ‬ ‫ﱠ‬ ‫ْ َِ‬
‫ُ َ ُْ َ َ َ‬
‫واﻷرﺿﻴﻦ َ َ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫رب‬ ‫ﻋﻠﻴﻪ‪ِ ْ َ ،‬‬
‫وأﺟﺮ َﻳﺎ َ ﱢ‬ ‫اﻟﺴﻤﻮات َ َ َ ِ َ ْ‬ ‫َﻫﻞ ﱠ ِ‬
‫َ‬ ‫ِ‬ ‫ْ‬ ‫أ‬ ‫ﺻﻼة‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ﻣﺤﻤﺪ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫ﺳﻴﺪﻧﺎ‬
‫َ‬ ‫ﺻﻞ َ َ َ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫وﻋﻠﻰ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫واﻟﻤﺴﻠﻤﻴﻦ )ﺛﻼﺛﺎً( اﻟﻠﱠ ُ ﱠ‬ ‫ِِ‬ ‫اﻟﺨﻔﻲ ِﻓﻰ أ ْ ِ‬
‫ﻟﻄﻔﻚ َ ِ ﱠ‬
‫آل‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫ﺻﻞ َ َ‬‫ﻬﻢ َ ﱢ‬ ‫َﻣﺮي َ ْ ُ ْ َ‬ ‫ُ َْ َ‬
‫ﻛﺖ‬
‫وﺑﺎرْ َ‬ ‫ﺻﻠﻴﺖ‬
‫َ‬ ‫ﻣﺤﻤﺪ َﻛﻤﺎ َ ﱠ‬ ‫ٍ‬ ‫َ‬ ‫آل ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﻋﻠﻰ ِ‬ ‫َ‬ ‫ٍ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ِ‬
‫وﺑﺎرك‬
‫ْ‬ ‫ٍ‬
‫ﻣﺤﻤﺪ‬ ‫ﱢِ‬
‫ﺳﻴﺪﻧﺎ‬
‫َ‬
‫َ‬
‫َ َ‬ ‫ْ‬ ‫َ َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫ﺣﻤﻴﺪ َ ِ ٌ‬
‫ﻣﺠﻴﺪ * ﱠ ُ ﱠ‬ ‫إﻧﻚ َ ِ ٌ‬ ‫ِ‬
‫اﻟﻌﺎﻟﻤﻴﻦ ِﱠ َ‬ ‫ﺳﻴﺪﻧﺎ إِﺑ ِ ِ‬ ‫اﻫﻴﻢ َ َ ِ ِ‬ ‫ﻋﻠﻰ ﱢ ِ َ ِ‬
‫اﻟﻠﻬﻢ‬ ‫ـﺮاﻫﻴﻢ‪ ،‬ﻓﻰ َ َ َ‬ ‫وﻋﻠﻰ آل َ ﱢ َ ْ َ َ‬ ‫ﺳﻴﺪﻧﺎ إِﺑْـ َﺮ َ َ‬ ‫ََ َ‬
‫ِِ‬ ‫اﻟﻤﺆﻣﻨﻴﻦ َ َ ِ ِ‬ ‫ِِ‬ ‫ﻣﺤﻤﺪ وأ ْ ِ ِ‬
‫َزواﺟﻪ أ ﱠ َ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫وﺻﺤﺒﻪ‬
‫وﻋﻠﻰ آﻟﻪ َ َ ْ‬ ‫ُﻣﻬﺎت ْ ُ َ َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫َﱢ‬
‫ِ‬
‫َﺟﻤﻌﻴﻦ‪.‬‬
‫أَْ َ‬
‫وﺳﻠﻢ *‬ ‫ﱢ‬ ‫ِِ‬
‫وﺻﺤﺒﻪ‬ ‫وﻋﻠﻰ آﻟِ ِ‬
‫ﻪ‬ ‫ِ‬
‫اﻟﻤﻄﻬﺮ‬ ‫ِ‬ ‫اﻷﻣﻲ َ ِ‬
‫اﻟﻄﺎﻫﺮ‬ ‫ﻣﺤﻤﺪ ﱠِ ﱢ‬
‫اﻟﻨﺒﻲ ُﱢ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﱠُ ﱠ‬
‫َ َ ََ ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﱠ‬ ‫َ‬ ‫ُ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫ﺻﻞ َ َ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ات ِ ِ‬ ‫ﻣﺤﻤﺪ ِذي ْ ْ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﱠُ ﱠ‬
‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك‬ ‫اﻟﺒﺎﻫﺮة * َ َ ﱢ‬ ‫اﻟﻤﻌﺠ َﺰ َ َ‬ ‫ُ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ٍ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫َ‬ ‫ِ‬
‫وﺑﺎرك‬
‫ْ‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫وﺻﻞ‬ ‫*‬ ‫اﻟﻤﻨﺎﻗﺐ )‪ِ ِ َ (٦٨‬‬
‫اﻟﻔﺎﺧﺮة‬ ‫ِ‬ ‫ﻣﺤﻤﺪ ِذي َ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ َ َْ‬‫َ‬ ‫ﱢ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ََ َ‬
‫ﺑﺄﺧﻼﻗﻪ ﱠ ِ ِ‬ ‫وﺧﻠﻘﻨﺎ َِ ْ ِِ‬ ‫ٍ‬
‫ﻣﺤﻤﺪ َ َ ﱢ ْ َ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫اﻟﺪﻧْـﻴﺎ ِ ِ‬ ‫ِ‬
‫اﻟﻄﺎﻫﺮة *‬
‫َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻵﺧﺮة * َ َ ﱢ‬ ‫َ‬ ‫ﻓﻰ ﱡ َ‬
‫اﻟﻮﺳﻴﻠﺔَ )‪َ ِ َ َ (٦٩‬‬ ‫وأﻋﻄﻪ َ ِ َ‬ ‫ﻣﺤﻤﺪ ْ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫ﱠُ ﱠ‬
‫وﺻﻞ‬
‫واﻟﻔﻀﻴﻠﺔَ* َ َ ﱢ‬ ‫َ َ‬ ‫َ‬ ‫ُ‬ ‫ﺳﻴﺪﻧﺎ‬
‫َ‬ ‫وﺑﺎرك َ َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫اﻟﻤﻘﺎﻣﺎت ْ ِ َ ِ‬
‫ﻣﺤﻤﺪ ِذي ْ َ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﺠﻠﻴﻠﺔ * َ َ ﱢ‬ ‫َ‬ ‫َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫َ َﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫ﺑﺄﺧﻼﻗﻪ ْ ِ َ ِ‬
‫اﻟﺠﻤﻴﻠﺔ‪.‬‬ ‫وﺧﻠﻘﻨﺎ َِ ْ ِِ‬ ‫ٍ‬
‫ﻣﺤﻤﺪ َ َ ﱢ ْ َ‬
‫َ‬ ‫ُ ََ‬
‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﱠُ ﱠ‬
‫وﺑﺎرك‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﺷﻜﻮراً* َ َ ﱢ‬ ‫ـﻠﺒﺎً َ ُ‬‫وﻫﺐ ََﻟﻨﺎ ﻗَ َْ‬‫ﻣﺤﻤﺪ َ َ ْ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ٍ‬
‫ﻣﺤﻤﺪ َ َ ﱢ َ‬
‫وﻟﻘﻨﺎ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫َ‬ ‫ْ‬ ‫ِ‬
‫وﺑﺎرك‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫وﺻﻞ‬ ‫*‬ ‫ﻣﺸﻜﻮرا‬ ‫ـﻨﺎ‬ ‫ﻴ‬ ‫ﺳﻌ‬ ‫واﺟﻌﻞ‬ ‫ٍ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬
‫َ ُ ََ‬ ‫َ‬ ‫َ‬ ‫ََ َ ُ َ َ َ ْ َ َ َ َ َ َ َ ْ ََ‬
‫ﱢ‬ ‫َ‬ ‫ً‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫وﻧﻮراً‬
‫ﻣﺤﺒﺔً َ ُ‬ ‫َﻟﻖ َﻋﻠَْﻴ َـﻨﺎ ِ ْ َ‬
‫ﻣﻨﻚ َ َ ﱠ‬ ‫ٍ‬
‫ﻣﺤﻤﺪ َوأ ْ ِ‬ ‫ﺳﻴﺪﻧﺎ ُ َ َ‬‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﺮوراً * َ َ ﱢ‬ ‫ﻧﻀﺮةً َ ُ ُ‬
‫َْ‬
‫ﻣﺴﺮوراً‪.‬‬ ‫َ‬ ‫ِ‬
‫ار‬ ‫ﺮ‬‫ﺑﺎﻷﺳ‬
‫ْ‬ ‫َ‬ ‫وﻫﺐ ََﻟﻨﺎ ِﺳ ﱠﺮاً ِ‬
‫ْ‬ ‫َ‬
‫ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫ُ‬
‫ﻋﻠﻰ ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬
‫َ‬ ‫وﺑﺎرك َ َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫َ َﱢ‬
‫َ ُْ‬ ‫َ َ‬

‫‪- 39 -‬‬
 ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ ) َ َ ِ ْ‬
‫وﺑﺎرك(‬ ‫اﻟﺼﺎدق َِ ِ‬
‫اﻷﻣﻴﻦ * َ َ ﱢ‬ ‫ِِ‬
‫ﻣﺤﻤﺪ َ‬
‫ٍ‬
‫ﺳﻴﺪﻧﺎ ُ َ َ‬‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ ) َ َ ِ ْ‬
‫وﺑﺎرك( َ َ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ٍ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫َ‬ ‫ِ‬
‫وﺑﺎرك‬
‫ْ‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫وﺻﻞ‬ ‫*‬ ‫ِ‬ ‫ِ‬
‫اﻟﻤﺒﻴﻦ‬ ‫ْ‬ ‫ﺑﺎﻟﺤﻖ‬
‫ﱢ‬ ‫ْ‬ ‫ِ‬ ‫ﺟﺎء‬ ‫ﺤﻤﺪ ﱠ ِ‬
‫اﻟﺬي‬ ‫ﺳﻴﺪﻧﺎ ﻣ ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫َ ُ ََ‬ ‫َ‬ ‫َ‬ ‫َ َ ْ ََ‬ ‫ﱢ‬ ‫َ‬ ‫َ‬ ‫ََ َ ُ‬ ‫ََ َ ُ َ َ‬
‫َ‬
‫وﻋﻠﻰ َ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫َرﺳﻠﺘﻪَُ ْ ِ ِ‬ ‫ﱠِ‬
‫ﺟﻤﻴﻊ‬ ‫ﻣﺤﻤﺪ َ َ‬‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻟﻠﻌﺎﻟﻤﻴﻦ * َ َ ﱢ‬
‫رﺣﻤﺔً َ َ َ‬ ‫اﻟﺬي أ ْ َ ْ َ َ‬
‫ﻋﻦ‬ ‫ذﻛﺮك َ ِ‬ ‫َﺟﻤﻌﻴﻦ‪ ُ ،‬ﱠ‬ ‫وﺻﺤﺒﻬﻢ أ ِ‬ ‫ِ‬ ‫آﻟﻬ ْﻢ َ ْ ِ‬ ‫ِ‬ ‫وﻋﻠﻰ ِ‬ ‫ِ‬ ‫َِْ ِ‬
‫وﻏﻔﻞ َ ْ‬ ‫َ‬
‫ُ َ َ‬ ‫َ‬ ‫اﻟﺬاﻛﺮون‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻛﻠﻤﺎ‬
‫َ َ َ َ َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫واﻟﻤﺮﺳﻠﻴﻦ‬
‫َ َ ُ َ َ‬‫َ‬ ‫ْ‬ ‫اﻷﻧﺒﻴﺎء‬
‫ذﻛﺮﻫﻢ َ ِ ُ َ‬
‫اﻟﻐﺎﻓﻠﻮن‪.‬‬ ‫ْ ُِ ُ‬
‫ِ‬

‫ﺳﺎﺋﺮ أ َِْ ِ َ‬
‫وﻋﻠﻰ َ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﱠُ ﱠ‬
‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َوَ ِ ْ‬
‫ﺑﺎرك‬ ‫َﻧﺒﻴﺎﺋﻚ* َ َ ﱢ‬ ‫ﻣﺤﻤﺪ َ َ‬‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻛﺎن‪،‬‬
‫ﻋﺪد َﻣﺎ َ َ‬ ‫َرﺿﻚ َ َ َ ِ َ‬
‫َﻫﻞ أ ْ ِ َ‬ ‫ﻣﻦ أ ْ ِ‬ ‫ﻼﺋﻜﺘﻚ وأ َِِ َ ِ‬ ‫ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫وﺳﻤﺎﺋﻚ َ َ َ‬ ‫َوﻟﻴﺎﺋﻚ * ْ‬ ‫وﻋﻠﻰ َﻣ َ َ َ ْ‬ ‫ﻣﺤﻤﺪ َ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫ََ‬
‫ﻳﻦ‬ ‫ِ‬
‫ﺮ‬ ‫ودﻫﺮ ﱠ ِ‬
‫اﻟﺪاﻫ‬ ‫(‬ ‫‪٧٠‬‬ ‫)‬ ‫َﺑﺪ ِ ِ‬
‫اﻵﺑﺪﻳﻦ‬ ‫أ‬ ‫ﻋﻠﻢ ِ‬
‫اﷲ‪،‬‬ ‫ِ‬ ‫ﻛﺎﺋﻦ ِﻓﻰ ِ‬ ‫وﻋﺪد ﻣﺎ ُ ِ‬
‫َ‬ ‫ْ‬
‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ﻫﻮ َ ٌ‬ ‫ﻳﻜﻮن‪َ َ َ َ َ َ ،‬‬ ‫وﻋﺪد َﻣﺎ َ ُ ُ‬
‫َ َََ‬
‫ِ‬
‫اﻟﻌﺎﻟﻤﻴﻦ‪.‬‬ ‫اﻟﺼﺪﻳﻘﻴﻦ ِ ِ‬
‫ِِ‬ ‫واﺟﻌﻠﻨﺎ ِﺑﺎﻟﺼﻼةِ َ ِ ِ‬
‫ﻳﺎرب َ َ َ‬ ‫اﻵﻣﻨﻴﻦ َ َ ﱠ‬
‫َ‬ ‫ﻣﻦ ﱢ َ‬ ‫ﻋﻠﻴﻬﻢ َ‬
‫َ ْ َ َْ َ َ ْ ْ‬
‫ﺣﺮف اﻟﻬﻤﺰة‬
‫اﻷرض ﱠ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﱠُ ﱠ‬
‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ‬ ‫واﻟﺴﻤﺎء* َ َ ﱢ‬ ‫ﻋﺪد َﻣﺎ َﻓﻰ َ ْ ِ َ َ‬ ‫ﻣﺤﻤﺪ َ َ َ‬‫ﺳﻴﺪﻧﺎ ُ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫اﻟﻤﻼﺋﻜﺔ ِْ ِ‬ ‫ِ ِ‬ ‫وﻋﻠﻰ َ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻋﻠﻰ‬‫ﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َوﺑَ ِ ْ‬ ‫واﻷﻧﺒﻴﺎء* َ َ ﱢ‬‫ﺟﻤﻴﻊ َ َ َ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫ََ ِ ْ‬
‫وﺑﺎرك َ َ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ِ ِ‬ ‫ﺳﺎﺋﺮ َ ِ‬ ‫ِ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫واﻷوﻟﻴﺎء* َ َ ﱢ‬
‫اﻟﻌﻠﻤﺎء ْ َ‬ ‫وﻋﻠﻰ َ ِ ُ َ‬ ‫آﻟﻪ َ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫َﱢ َ ُ َ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫اﻷﻗﻄﺎر َ ِ‬ ‫ِ‬ ‫ﻣﺤﻤﺪ َ َ ِ ِ‬ ‫ٍ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬ ‫ﺻﻼةً َ ْﺗﻤﻸ َﺳﺎﺋﺮ َ ْ َ ِ َ ْ َ‬
‫واﻷرﺟﺎء* َ َ ﱢ‬ ‫وﻋﻠﻰ آﻟﻪ َ‬ ‫ُ َﱠ َ‬
‫اﻟﺼﻔﺎت َ ِ‬ ‫وﻋﻠﻰ ِ ِ‬
‫ﻋﻠﻰ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫ﱢ‬
‫َ َ ََ ْ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬ ‫(‬ ‫‪٧١‬‬ ‫)‬ ‫واﻷﺳﻤﺎء‬ ‫ِ‬
‫ﺑﺤﻘﺎﺋﻖ ﱢ َ َ ْ َ‬ ‫وﺣﻘﻘﻨﺎ ِ َ َ ِ ِ‬
‫آﻟﻪ َ َ ﱢ ْ َ‬ ‫ﻣﺤﻤ ٍﺪ َ َ‬
‫ُ َﱠ‬
‫ِِ‬ ‫ِ‬ ‫ـﻌﻤﺖ َ ِ ِ‬ ‫واﺟﻌﻠﻨﺎ ﻣﻊ ﱠ ِ‬ ‫ﻣﺤﻤﺪ َ َ ِ‬ ‫ٍ‬ ‫َﱢ َِ‬
‫واﻟﺼﺪﻳﻘﻴﻦ‬
‫اﻟﻨﺒﻴﻴﻦ َ ﱢ َ‬ ‫ﻋﻠﻴﻬﻢ ﻣﻦ ْﱠ َ‬ ‫اﻟﺬﻳﻦ أَﻧْ َ ْ َ َ ْ ْ‬ ‫َ‬ ‫وﻋﻠﻰ آﻟﻪ َ ْ َ ََ َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬
‫ﺷﺮ ْ ِ‬
‫اﻟﺤﺴﺎد‬ ‫ﱠ‬ ‫َ‬ ‫ﺑﻬﺎ‬ ‫ِ‬ ‫ﺻﻼةً َِ‬
‫ﺗﻘﻴﻨﺎ‬ ‫َ‬ ‫وﻋﻠﻰ ِ ِ‬
‫آﻟﻪ‬ ‫َ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫َ‬ ‫ِ‬
‫وﺑﺎرك‬
‫ْ‬ ‫ﻢ‬ ‫ﱢ‬
‫وﺳﻠ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬ ‫ُ َِ‬
‫واﻟﺸﻬﺪاء‬
‫َُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َُ َ‬ ‫َ‬ ‫َ َ َ ْ ََ‬ ‫َ‬ ‫َ َ‬
‫ََْ ِ‬
‫واﻷﻋﺪاء*‪.‬‬ ‫َ‬

‫‪- 40 -‬‬
 ‫ﺣﺮف اﻟﺒﺎء‬

‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ‬ ‫ﺑﺎﻟﺼﺪق َ ﱠ ِ‬
‫واﻟﺼﻮاب* َ َ ﱢ‬ ‫َ‬
‫اﻟﻨﺎﻃﻖ ﱢ ْ ِ‬ ‫ﻣﺤﻤﺪ ﱠ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬‫ﱠُ ﱠ‬
‫وﺻﻞ‬
‫اﻟﺨﻄﺎب )‪ َ َ * (٧٢‬ﱢ‬ ‫وﻓﺼﻞ ِ َ ِ‬ ‫ْ‬ ‫َ‬ ‫اﻟﺤﻜﻤﺔ‬
‫َ‬ ‫ْ‬ ‫ُوﺗﻰ ْ ِ‬ ‫َﻓﻀﻞ ﻣﻦ أ ِ‬
‫ْ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ْ‬ ‫أ‬ ‫ﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ﻋﻠﻰ ﺳﱢ ِ‬
‫وﺑﺎرك َ َ َ‬ ‫ََ ِ ْ‬
‫َ َ َ‬ ‫َ‬
‫وﻟﺒﺎب ﱡَ ِ‬ ‫اب )‪ِ َُ َ (٧٣‬‬ ‫ﺑﺎب اﻷﺑْـﻮ ِ‬ ‫ﻣﺤﻤﺪ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫وﺑﺎرك‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﺒﺎب* َ َ ﱢ‬ ‫َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫َ َﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك‬ ‫اﻟﺤﺠﺎب )‪ َ َ * (٧٤‬ﱢ‬ ‫ﻇﻠﻤﺔَ ِ َ ِ‬ ‫ﺑﻨﻮرﻩِ ُ َْ‬‫ـﻠﻮﺑﻨَﺎ ُِ ِ‬
‫ﻋﻦ ﻗُ ُ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َوأ ِ ْ‬
‫َزل َ ْ‬
‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫ََ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﻣﺤﻤﺪ ْ ِ َ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻟﺼﻮاب* َ َ ﱢ‬
‫اﻟﺤﻜﻤﺔَ َ ﱠ َ َ‬ ‫وأﻟﻬﻤﻨﺎ ْ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ ْ‬ ‫ََ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫اﻟﺸﺮ ِ‬ ‫ﻟﺪﻧﻚ ِ‬ ‫واﺳﻘﻨﺎ ِ‬
‫ِ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اب )‪ َ َ * (٧٥‬ﱢ‬ ‫ﱠ‬
‫َ َ‬ ‫ﺻﺎﻓﻰ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ﻣﻦ‬
‫ْ‬ ‫َ‬ ‫َ ْ‬
‫ﻋﻠﻴﻪ ِ‬
‫واﺟﻌﻠﻨﺎ ِ َ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫َﺳﺮ َار ِ َ ِ‬
‫ﻣﻦ‬
‫ﺑﺎﻟﺼﻼة َ َْ َ‬ ‫ﻣﺤﻤﺪ َ ْ َ ْ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻜﺘﺎب* َ َ ﱢ‬ ‫ـﻬﻤﻨﺎ أ ْ َ‬
‫َوﻓَ ﱢ ْ َ‬
‫اﻟﻘﺪس )‪ِ (٧٦‬ﻓﻲ‬ ‫وأدﺧﻠﻨﺎ َ ِ َ َ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ ِ‬ ‫ِ‬ ‫َْ َ ِ‬
‫ﺣﻈﻴﺮة ُ ُ ِ‬ ‫ﻣﺤﻤﺪ َ ْ َْ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻷﻧﺠﺎب * َ َ ﱢ‬
‫ِ ِ‬
‫واﻷﺻﻔﻴﺎء‬ ‫ﺳﺎﺋﺮ َِْ ِ‬
‫اﻷﻧﺒﻴﺎء‬ ‫ِ‬ ‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫َ‬ ‫ِ‬
‫وﺑﺎرك‬
‫ْ‬ ‫وﺳﻠﻢ‬‫ﱢ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬ ‫ِ‬
‫اﻷﺣﺒﺎب‬ ‫َ‬ ‫َِ‬
‫ﺟﻤﻠﺔ‬
‫َ‬ ‫ْ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ َُ َ‬ ‫َ‬ ‫َ َ َ ْ ََ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُْ‬
‫واﻵل َ َ ْ َ ِ‬
‫واﻷﺻﺤﺎب*‬ ‫ِ‬
‫َ‬
‫ﺣﺮف اﻟﺘﺎء‬
‫ﻳﺎت اﻟْﺒـﻴﱢ َ ِ‬‫اﻟﺬي ﺟﺎء ِﺑﺎﻵ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ ِ‬ ‫ِ‬
‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ‬ ‫ـﻨﺎت* َ َ ﱢ‬ ‫َ‬ ‫ﻣﺤﻤﺪ ﱠ َ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫ات* َ َ ﱢ‬ ‫اﻟﻤﻌﺠﺰ ِ‬
‫ِ‬
‫ﺑﺠﻼﺋﻞ ُ ْ َ‬
‫ﻣﺤﻤﺪ ْ َ ﱠ ِ‬
‫اﻟﻤﺆﻳﺪ ِ َ ِ ِ‬ ‫ٍ‬
‫ﺳﻴﺪﻧﺎ ُ َ ﱠ ُ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ََ ِ ْ‬
‫وﺑﺎرك َ َ‬
‫ﺳﻴﺪﻧَﺎ ﱠ ٍ‬ ‫ِ‬ ‫اﻷﻋﻤﺎل ﺑﺎﻟﻨﱢ ﱠ ِ‬ ‫ﻣﺤﻤﺪ َ ِ ِ‬ ‫ﱠٍ‬
‫ﻣﺤﻤﺪ ﱠ ِ‬
‫اﻟﺴﺎري‬ ‫ﻋﻠﻰ َ ﱢ ُ َ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫ـﻴﺎت* َ َ ﱢ‬ ‫إﻧﻤﺎ ْ َ ُ‬ ‫اﻟﻘﺎﺋﻞ ِﱠ َ‬ ‫َُ‬
‫ﻛﻔﺮ ِ َﺑﻬﺎ َ ﱠ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﺳﺎﺋﺮ َ َِ ِ‬ ‫ﺳﺮﻩُ )‪ِ (٧٧‬ﻓﻲ َ ِ ِ‬ ‫ِﱡ‬
‫ﻋﻨﺎ‬ ‫ﻣﺤﻤﺪ َوَ ﱢ ْ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻜﺎﺋﻨﺎت* َ َ ﱢ‬
‫ﱢ‬ ‫ﺑﺎﻟﻜﺮ ِ‬ ‫ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫ﱠ ﱢَ ِ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك‬ ‫َ ََ ْ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫َ‬ ‫*‬ ‫اﻣﺎت‬ ‫ََ‬ ‫َ‬ ‫وأﻳﺪﻧﺎ‬
‫َ‬ ‫ْ‬ ‫ﱢ‬ ‫وﺑﺎرك َ َ َ ُ َ َ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﺴﻴﺌﺎت* َ َ ﱢ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫اﻟﺼﻔﺎت )‪ َ َ * (٧٨‬ﱢ‬ ‫ﺑﺠﻤﻴﻞ ﱢ َ ِ‬ ‫وﺟﻤﻠﻨﺎ ِ َ ِ ِ‬
‫ﻣﺤﻤﺪ َ َ ﱢ َْ‬‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫ََ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫وﺟﻤﻴﻊ ﱠ َ ِ‬ ‫ﻳﺎﺳﺔ ِ‬ ‫ﺣﺐ اﻟ ﱢﺮ ِ‬ ‫ﻣﻦ ﻗُ ُ ِ‬ ‫َزل ِ‬ ‫ﱠٍ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﺸﻬﻮات* َ َ ﱢ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﱠ‬ ‫ُ‬ ‫ـﻠﻮﺑﻨﺎ‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫ِ‬ ‫أ‬‫و‬ ‫ﻣﺤﻤﺪ‬
‫َُ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫ِ‬
‫وﺑﺎرك‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫وﺻﻞ‬ ‫*‬ ‫اﻷﺳﻤﺎء ﱢ َ ِ‬
‫واﻟﺼﻔﺎت‬ ‫ﺑﺘﺠﻠﻲ َ ِ‬ ‫ﱠٍ ِ‬
‫أﻧﻌﻢ َﻋﻠَﻴْ َـﻨﺎ َِ َ ﱢ‬
‫َ َُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ َ َ َ ْ ََ‬ ‫ﱢ‬ ‫َْ َ‬ ‫ﻣﺤﻤﺪ َو ْ ْ‬ ‫َُ‬
‫‪- 41 -‬‬
 ‫ﻋﻠﻰ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫َ ِ‬
‫اﻟﻤﻮﺟﻮدات* َ َ ﱢ‬
‫ﺟﻤﻴﻊ َ ْ ُ‬ ‫اﻟﺴﺎ ِرَِﻳﺔ ِﻓﻰ َ ِ ِ‬ ‫اﻟﻮﺣﺪةِ ﱠ‬ ‫ﺑﺤﺮ َ ْ َ‬ ‫ﻋﻴﻦ َ ْ ِ‬‫َﻏﺮﻗْ َـﻨﺎ ِﻓﻰ َ ْ ِ‬
‫َوأ ْ ِ‬
‫ﻋﻠﻰ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫ﱢ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬ ‫ﺟﻤﻴﻊ ﱠ َ ِ‬
‫اﻟﻠﺤﻈﺎت‬ ‫ِ‬ ‫ﺑﻚ ﻻَ َِﺑﻨﺎ )‪ِ (٧٩‬ﻓﻰ ِ‬ ‫َ‬ ‫ِ‬ ‫ﻨﺎ‬
‫َ‬ ‫ﻣﺤﻤﺪ ِ‬
‫وأﺑﻘ‬
‫ْ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫َ‬ ‫ﱢِ‬
‫ََ ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َُ َ‬
‫ﺑﺄﻫﻞ ِ َ ِ‬‫اﻟﻤﺨﺼﻮﺻﺔَ َِ ْ ِ‬ ‫واﻧﺸﺮ َﻋﻠَْﻴ َـﻨﺎ ِ ْ َ َ َ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ‬ ‫اﻟﻌﻨﺎﻳﺎت )‪ َ َ * (٨٠‬ﱢ‬ ‫َ‬ ‫ﻧﻌﻤﺘﻚ ْ َ ْ ُ َ‬ ‫ﻣﺤﻤﺪ َ ْ ُ ْ‬ ‫َﱢ َ ُ َ‬
‫َدﻣﻬﺎ َﻋﻠَْﻴ َـﻨﺎ ﻣﺎ َ ِ‬
‫داﻣﺖ‬ ‫ِ‬ ‫ﺗﺠﻠﻰ ﱠ ِ‬ ‫ﻟﺬة َ َ ﱢ‬‫ﻣﺤﻤﺪ َوأ َِذﻗْ َـﻨﺎ َ ﱠ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ََ ِ ْ‬
‫َ َ‬ ‫اﻟﺬات )‪َ * (٨١‬وأ ْ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬
‫ِِ‬ ‫ﻣﺤﻤﺪ َ َ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫وﻋﻠﻰ‬
‫وﺻﺤﺎﺑﺘﻪ َ َ َ‬
‫وﻋﻠﻰ آﻟﻪ َ َ َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ات* َ َ ﱢ‬ ‫واﻟﺴﻤﻮ ُ‬
‫اﻷرض َ ﱠ َ‬‫َْ ُ‬
‫واﻟﻤﺴﻠﻤﺎت ِﻓﻰ اﻟﺤﻴﺎةِ‬
‫ِ ِ‬ ‫ِ‬ ‫واﻟﻄﻒ َِﺑﻨﺎ ِ ِ ِ‬
‫وﺑﻮاﻟﺪﻳْ َـﻨﺎ َ ِ َ ِ ِ‬ ‫ﺻﺪق ِ ِ َِ ِ‬
‫ََ‬ ‫ﻤﺴﻠﻤﻴﻦ َ ُ ْ َ‬‫وﺑﺴﺎﺋﺮ اﻟْ ُ ْ َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ﻣﻦ َ ﱠ َ َ‬
‫ﺑﺮﺳﺎﻟﺘﻪ‪،‬‬ ‫ﻛﻞ َ ْ‬ ‫ُﱢ‬
‫ِ‬
‫اﻟﻤﻤﺎت*‪.‬‬
‫ـﻌﺪ َ َ‬ ‫َوﺑَ ْ َ‬
‫ﺣﺮف اﻟﺜﺎء‬
‫ﻗﺪﻳﻢ ِ ٍ‬ ‫ﻋﺪد ُ ﱢ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫وﺑﺎرك‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫وﺣﺎدث* َ َ ﱢ‬ ‫ﻛﻞ َ ٍ َ َ‬ ‫ﻣﺤﻤﺪ َ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﺟﻤﻴﻊ اﻟﺤﻮ ِ ِ‬
‫ادث* َ َ ﱢ‬ ‫ﻧﻮرﻫﺎ َ َ َ‬
‫ـﻌﻢ ُ َ ِ‬
‫ﺻﻼةً ﻳَ ُ ﱡ ُ‬
‫ﻣﺤﻤﺪ َ َ‬‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫ََ‬
‫ﻋﻠﻰ‬ ‫ﱢ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬ ‫ٌ‬ ‫وﻧﻜﺚ َ ِ‬
‫ﻧﺎﻛﺚ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﺻﺪق ِ‬
‫ﺻﺎدق‬
‫ٌ‬ ‫َ‬ ‫َ‬ ‫ﻣﺎ‬ ‫آﻟﻪ وأ ِِ‬
‫َﺻﺤﺎﺑﻪ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫َ‬ ‫ﱠٍ‬
‫ﻣﺤﻤﺪ‬
‫َ ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َُ َ‬
‫ِِ‬
‫اﻟﺤﻮادث*‪.‬‬ ‫ﻣﺤﻤﺪ َ ْ ِ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬‫ِ‬
‫ﺷﺮ َ َ‬ ‫واﻛﻔﻨﺎ َ ﱠ‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ َ‬ ‫َﱢ َ ُ َ‬
‫ﺣﺮف اﻟﺠﻴﻢ‬
‫اﻟﻤﺨﺼﻮص ِ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫وﺻﻞ‬
‫اج* َ َ ﱢ‬ ‫ﺑﺎﻹﺳ َﺮاء َ ْ ِ ْ‬
‫واﻟﻤﻌ َﺮ ِ‬ ‫ْ‬ ‫ﻣﺤﻤﺪ ْ َ ْ ُ ِ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ا ﱠُ ﱠ‬
‫ﻟﻠﻬﻢ َ ﱢ‬
‫وﻋﻠﻰ ِ ِ‬
‫آﻟﻪ‬ ‫ﺻﻠﻰ اﷲ َ َ ِ‬
‫ﺗﺎج* َ ﱠ ُ ْ‬
‫ﻋﻠﻴﻪ َ َ َ‬ ‫ـﻬﺞ َ ٍ‬ ‫ـﻮﺟﻨﺎ ِﻣﻦ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫َ َﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫اﻟﻘﺒُ ُـﻮل أَﺑْ َ َ‬ ‫ﻣﺤﻤﺪ َوﺗَ ﱢ ْ َ َ‬‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬
‫ﻣﻦ ِ ْ ِ َ ِ‬
‫اﻻﻋﻮﺟﺎج*‪.‬‬ ‫اﻟﻤﺤﻔﻮﻇﻴﻦ ِ‬
‫ُ ِ‬ ‫وأ ِِ‬
‫َ ْ‬ ‫َﺻﺤﺎﺑﻪ َ ْ‬ ‫َ َْ‬
‫ﺣﺮف اﻟﺤﺎء‬

‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻳﻦ ْ ِ َ‬
‫اﻟﻤﻼح* َ َ ﱢ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َزْ ِ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺳﻴﺪ َﻧﺎ ﱠ ٍ‬‫ِ‬ ‫ﻣﻌﺪن ْ ِ‬ ‫ﻣﺤﻤﺪ ْ ِ ِ‬
‫ٍ‬
‫اﻟﻐﺪو‬
‫ـﻌﺎﻗﺐ ُ ُ ﱡ‬
‫ﻣﺤﻤﺪ َﻣﺎ ﺗَ َ َ َ‬ ‫ﻋﻠﻰ َ ﱢ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻟﺴﻤﺎح* َ َ ﱢ‬
‫اﻟﺠﻮد َ ﱠ َ ِ‬ ‫ُ‬ ‫ُ َﱠ َ‬
‫‪- 42 -‬‬
‫وﺻﻞ‬
‫اﻟﻔﺘﺎح* َ َ ﱢ‬ ‫ﺣﻀﺮةِ ْ َ‬
‫اﻟﻜ ِﺮ ِﻳﻢ َ ﱠ ِ‬ ‫َﻫﻞ َ ْ َ‬‫إﻣﺎم أ ْ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ ِ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻟﺮواح* َ َ ﱢ‬
‫َ ﱠَ ُ‬
‫ﺑﺎﻟﺼﻼةِ َ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫وﺻﻞ‬
‫اﻟﻔﻼح* َ َ ﱢ‬
‫ﻔﻮز َو َ ِ‬ ‫َﻫﻞ اﻟ َ ِ‬
‫ﻣﻦ أ ْ ِ‬
‫ﻋﻠﻴﻪ ْ‬ ‫واﺟﻌﻠﻨﺎ ِ ﱠ َ ْ‬‫ﻣﺤﻤﺪ َ ْ َ ْ َ‬‫وﺑﺎرك َ َ َ ُ َ‬
‫َ‬ ‫َ َﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫آﻟﻪ وأ ِِ‬‫ﻣﺤﻤﺪ َ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺑﺎح*‪.‬‬ ‫ُوﻟﻰ ْ َ ْ ِ‬
‫اﻟﻔﻀﻞ َواﻟ ﱠﺮَ ِ‬ ‫َﺻﺤﺎﺑﻪ أ ِ‬‫وﻋﻠﻰ َ ْ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬ ‫وﺑﺎرك َ َ‬ ‫َ َﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬

‫ﺣﺮف اﻟﺨﺎء‬
‫اﺳﺘَ َ ِ‬ ‫اﻟﺬي ِ ﱢ ِ‬
‫ﻣﺤﻤﺪ ﱠ ِ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬
‫ازخ )‪* (٨٢‬‬ ‫ـﻘﺎﻣﺖ ْاﻟﺒَﺮ ِ ُ‬
‫ﺑﺴﺮﻩ ْ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻣﻨﺴﻮخ َ َ ِ ٍ‬
‫وﻧﺎﺳﺦ* َ َ ﱢ‬ ‫ﻛﻞ َ ْ ُ ٍ‬
‫ﻋﺪد ُ ﱢ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫َو َ ﱢ‬
‫ﻫﻢ‬ ‫ِِ ﱠ ِ‬ ‫ﻋﻠﻴﻪ َ ِ ِ‬ ‫ِ‬ ‫اﺳﺦ* َ ﱠ‬‫ﺑﺎﻟﻨﻮر اﻟ ﱠﺮ ِ ِ‬
‫وﻋﻤﺮ ﻗُ ُـﻠﻮﺑَ َـﻨﺎ ِ ﱡ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫اﻟﺬﻳﻦ ُ ْ‬
‫وأﺻﺤﺎﺑﻪ َ‬ ‫وﻋﻠﻰ آﻟﻪ َ ْ َ‬ ‫ﺻﻠﻰ اﷲُ َ َْ َ‬ ‫ﻣﺤﻤﺪ َ َ ﱢ ْ‬ ‫َﱢ َ ُ َ‬
‫ﻛﺎﻟﺠﺒﺎل ﱠ َ ِ ِ‬
‫اﻟﺮواﺳﺦ*‪.‬‬ ‫ِﻓﻰ ﻣ ﱠِ ِ‬
‫ﺤﺒﺘﻪ َ ْ ِ َ ِ‬ ‫ََ‬
‫ﺣﺮف اﻟﺪال‬
‫اﷲ ٍ‬ ‫ﻣﺤﻤﺪ أ ْ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ‬ ‫وﻫﺎد* َ َ ﱢ‬ ‫داع َِإﻟﻰ ِ َ َ‬ ‫َﺷﺮف َ ٍ‬ ‫َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬‫اﻟﺮﺷﺎد* َ َ ﱢ‬‫ﺳﺒﻴﻞ ﱠ َ ِ‬
‫َ‬
‫واﺳﻠﻚ َِﺑﻨﺎ َ ِ‬
‫ْ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ﻋﻠﻰ ﱢ ِ‬
‫وﺑﺎرك َ َ َ‬ ‫ََ ِ ْ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫اﻟﺮﺿﻮان ِ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱠٍ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻟﻮداد* َ َ ﱢ‬ ‫ﺧﻠﻊ ﱢ ْ َ َ‬ ‫واﺧﻠﻊ َﻋﻠَﻴْ َـﻨﺎ َ َ‬ ‫ﻣﺤﻤﺪ َ ْ َ ْ‬ ‫َُ‬
‫َف َِﺑﻨﺎ َرأ ََﻓﺔَ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫اﻟﻘﺒﻮل ﺑـﻴﻦ ْ ِ ِ‬
‫وارأ ْ‬
‫ﻣﺤﻤﺪ َ ْ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻌﺒﺎد* َ َ ﱢ‬ ‫ﺑﺘﺎج َ ُ ِ َ ْ َ َ‬ ‫ـﻮﺟﻨﺎ َِ ِ‬
‫َوﺗَ ﱢ ْ َ‬
‫واﻧﺸﺮ ﻃَ ِﺮ َﻳﻘﺘَ َـﻨﺎ ِﻓﻰ‬
‫ﻣﺤﻤﺪ َ ْ ُ ْ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ـﻨﺎد* َ َ ﱢ‬ ‫ﺑﺤﺒﻴﺒﻪ ﻳـﻮم اﻟﺘﱠ َ ِ‬‫ِ‬
‫اﻟﺤﺒﻴﺐ ِ َ ِ ِ َْ َ‬ ‫ْ َِ ِ‬
‫ﻣﻦ‬
‫ـﻮارﻫﺎ ُﻛ ﱠﻞ َ ْ‬ ‫وﻋﻤﺮ ِ َ َ ِ ِ‬
‫ﺑﺴﻮاﻃﻊ أَﻧْ َ ِ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ ﱢ ْ‬
‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬‫وﺳﻠﻢ َ َ ِ ْ‬‫وﺻﻞ َ َ ﱢ ْ‬ ‫اﻟﺒﻼد* َ َ ﱢ‬ ‫ﺳﺎﺋﺮ ِْ َ ِ‬
‫َ ِِ‬
‫ﺷﺮ ْ ﱠ ِ‬
‫اﻟﺤﺴﺎد‬ ‫ﱠ‬ ‫وﻗﻨﺎ‬‫ﻣﺤﻤﺪ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫َ‬ ‫ِ‬
‫وﺑﺎرك‬
‫ْ‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫وﺻﻞ‬ ‫*‬ ‫ﺣﺎﺿﺮ ٍ‬
‫وﺑﺎد‬ ‫ِ‬ ‫ﻛﻞ ِ‬ ‫ُ‬ ‫ﻣﻦ‬ ‫اﺷﺘ َـﻐﻞ ِﺑﻬﺎ ِ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫َ َُ َ‬ ‫َ‬ ‫َ‬ ‫ََ َ َ َ َ ْ ََ‬ ‫ﱢ‬ ‫َ‬ ‫ﱢ‬ ‫َْ َ ْ‬
‫ﺑﺎﻟﻌﺪِل‬
‫وﻻةَ أ ُُﻣﻮِرَﻧﺎ ِ َ ْ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ ِ‬ ‫ِ‬ ‫َﻫﻞ اﻟْﺒ ْـﻐﻲ ِ َ ِ‬
‫َﺻﻠﺢ ُ َ‬‫ﻣﺤﻤﺪ َوأ ْ ْ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻟﻌﻨﺎد* َ َ ﱢ‬ ‫َوأ ْ ِ َ َ‬
‫ذوى َ ْ ِ‬
‫اﻟﻔﻀﻞ‬ ‫ِِ‬
‫وأﺻﺤﺎﺑﻪ َ ِ‬ ‫ﻣﺤﻤﺪ َ َ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫ِ‬ ‫ﱢ‬ ‫ﱠَ ِ‬
‫وﻋﻠﻰ آﻟﻪ َ ْ َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫وﺑﺎرك‬
‫ْ‬ ‫َ‬ ‫َ ْ َ‬‫وﺳﻠﻢ‬‫َ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫َ‬ ‫َ‬ ‫*‬ ‫واﻟﺴﺪاد‬ ‫َ‬
‫َِ‬
‫واﻹﻣﺪاد*‪.‬‬
‫َ ْ‬

‫‪- 43 -‬‬
 ‫ﺣﺮف اﻟﺬال‬
‫ﻛﻞ أ ِ‬ ‫ﻣﺤﻤﺪ أ ِ‬‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َﻋَﻠﻰ‬ ‫ُﺳﺘﺎذ* َ َ ﱢ‬
‫ُﺳﺘﺎذ ُ ﱢ ْ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ ﱠ ْ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫آﻟﻪ وأ ِِ‬
‫َﺻﺤﺎﺑﻪ‬ ‫ﻣﺤﻤﺪ َ َ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫ِ‬ ‫ﱢ‬ ‫ﻛﻞ َ ٍ‬ ‫ﻣﺤﻤﺪ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ﱢِ‬
‫وﻋﻠﻰ َ ْ َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫وﺑﺎرك‬
‫ْ‬ ‫َ‬ ‫وﺳﻠﻢ‬
‫َ‬
‫َ َ َْ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫َ‬ ‫*‬ ‫ﻣﻼذ‬ ‫َ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻣﻼذ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ـﻌﺎذ*‪.‬‬
‫اﺳﺘَ َ َ‬
‫ﻣﻨﻪُ ْ‬ ‫ﻛﻞ َﻣﺎ ِ ْ‬‫ﻣﻦ ُ ﱢ‬ ‫وأ ِ ْ َ ِ‬
‫َﻋﺬﻧﺎ ْ‬ ‫َ‬
‫ﺣﺮف اﻟﺮاء‬
‫ﻣﻌ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬
‫ﻋﻠﻰ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻷﺳ َﺮ ِار* َ َ ﱢ‬
‫ﺪن َ ْ‬ ‫ﻣﺤﻤﺪ َ ْ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫َﻇﻠﻢ َ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻋﻠﻴﻪ‬
‫ﻋﺪد َﻣﺎ أ ْ َ َ ْ‬ ‫ﻣﺤﻤﺪ َ َ َ‬‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻣﻈﻬﺮ اﻷَﻧْ َ ِ‬
‫ـﻮار* َ َ ﱢ‬ ‫ﻣﺤﻤﺪ َ ْ َ ِ‬ ‫َﱢ َ ُ َ‬
‫ﻋﺬاب ﱠ ِ‬
‫اﻟﻨﺎر*‬ ‫وﻗﻨﺎ َ َ َ‬ ‫ﻣﺤﻤﺪ َ َِ‬
‫ﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻋﻠﻰ َﺳﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ـﻬﺎر* َ َ ﱢ‬ ‫َﺿﺎء َ َ ِ‬
‫ﻋﻠﻴﻪ اﻟﻨﱠ َ ُ‬‫اﻟﻠﻴﻞ َوأ َ َ ْ‬ ‫ُْ‬
‫ﱠ‬
‫اﻟﺴﺎدةِ ْ َ ِ‬
‫اﻷﺧﻴﺎر*‪.‬‬ ‫آﻟﻪ وأ ِِ‬
‫َﺻﺤﺎﺑﻪ ﱠ َ‬ ‫ﻣﺤﻤﺪ َ ِ ِ‬
‫وﻋﻠﻰ َ ْ َ‬
‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫َ َﱢ‬
‫ﺣﺮف اﻟﺰاي‬

‫وﺻﻞ‬ ‫َرض ْ ِ َ ِ‬
‫اﻟﺤﺠﺎز* َ َ ﱢ‬ ‫اﻟﺬي َ َ ﱠ َ ْ ِ‬
‫ﺗﺸﺮﻓﺖ ِﺑﻪ أ ْ ُ‬
‫ﻣﺤﻤﺪ ﱠ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻣﺤﻤﺪ ﱠ ِ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻋﻠﻰ‬‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻓﺎز* َ َ ﱢ‬ ‫ﻣﻦ اﺗﱠـﺒَ َـﻌﻪُ ﻓَ َ ْ‬
‫ـﻘﺪ َ َ‬ ‫اﻟﺬي َ ِ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫َ َﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫ﻋﻠﻰ ﱢ ِ‬ ‫ﻣﺤﻤﺪ َ ْ ِ ْ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﺳﻴﺪَﻧﺎ‬‫وﺑﺎرك َ َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻤﻨﻊ َ ْ َ َ ِ‬
‫واﻟﺠﻮاز* َ َ ﱢ‬ ‫َﺳ َﺮ ِار ْ َ ْ ِ‬
‫ﻋﻦ أ ْ‬
‫واﻛﺸﻒ ََﻟﻨﺎ َ ْ‬ ‫َﱢ َ ُ َ‬
‫ﺑﺤﺴﻦ ْ َ َ ِ‬ ‫اﻟﻤﺨﺘﺼﻴﻦ ِ ُ ْ ِ‬ ‫ِِ‬ ‫ﻣﺤﻤﺪ َ ِ ِ‬ ‫ٍ‬
‫اﻟﻤﻔﺎز*‪.‬‬ ‫وأﺻﺤﺎﺑﻪ ْ ُ ْ َ ﱢ َ‬ ‫وﻋﻠﻰ آﻟﻪ َ ْ َ‬ ‫ُ َﱠ َ‬
‫ﺣﺮف اﻟﺴﻴﻦ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬
‫ﻋﻠﻰ‬‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ـﻔﺎس* َ َ ﱢ‬ ‫ﻣﺤﻤﺪ َﱢ ِ‬
‫ﻃﻴﺐ اﻷَﻧَْ ِ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺑﺎرك َ َ‬ ‫ﱢ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫ََ ْ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫َ‬ ‫َ‬ ‫*‬ ‫ِ‬ ‫ﱠ‬
‫اﻟﻨﺎس‬ ‫ِ‬
‫ﻋﻦ‬ ‫َ‬ ‫َ‬ ‫اﻟﺮزق‪ ،‬وأ ْ ِ‬
‫َﻏﻨﻨﺎ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ﱢ‬ ‫ﻟﻨﺎ‬
‫َ‬‫َ‬ ‫واﺑﺴﻂ‬
‫ْ‬ ‫ْ‬
‫َُ َ ُ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫ﱢِ‬
‫َ‬

‫‪- 44 -‬‬
‫ِِ‬ ‫ﻣﺤﻤﺪ َ ِ ِ‬
‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﻣﺤﻤﺪ َﱢ ِ‬ ‫ٍ‬
‫وأﺻﺤﺎﺑﻪ‬
‫وﻋﻠﻰ آﻟﻪ َ ْ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻣﻦ َ ْ َ ِ‬
‫اﻷدﻧﺎس* َ َ ﱢ‬ ‫وﻃﻬ ْﺮَﻧﺎ َ‬ ‫ُ َﱠ َ‬
‫ﻟﺖ َﻋﻨْ ُـﻬﻢ ِ ِْ‬
‫اﻻﻟﺘﺒﺎس*‪.‬‬ ‫َ‬ ‫ْ‬‫ز‬
‫َ‬ ‫َ‬
‫أ‬ ‫ﱠِ‬
‫اﻟﺬﻳﻦ‬
‫ْ َ َ‬ ‫َ‬
‫ﺣﺮف اﻟﺸﻴﻦ‬

‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ‬ ‫اش* َ َ ﱢ‬‫اﻟﻔ َﺮ ِ‬ ‫ـﺮض ِِ ِ‬
‫ﺑﻠﻴﻦ ْ ِ‬
‫ﻟﻢ ﻳَ ْ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ ﱠ ِ‬
‫ﻣﺤﻤﺪ اﻟﺬي َ ْ‬
‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﻛﺎن ِﻣﻦ ُ ُِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ ِ‬ ‫ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﺒﺸﺎش* َ َ ﱢ‬
‫ﺧﻠﻘﻪ َ َ ُ‬ ‫ﻣﺤﻤﺪ ﱠاﻟﺬي َ َ ْ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫ََ ِ ْ‬
‫وﺑﺎرك َ َ‬
‫آل َ ﱢ ِ َ‬
‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ﱠ ٍ ﱠِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻐﺎش* َ َ ﱢ‬
‫ﻣﻦ َ ﱢ‬ ‫ﻣﺤﻤﺪ اﻟﺬي ﺗَـﺒَـ ﱠﺮأ َ‬ ‫َُ‬
‫ﻃﻴﺐ ْ َ َ ِ‬
‫اﻟﻤﻌﺎش*‪.‬‬ ‫ﻣﺤﻤﺪ ُ ِ ِ ِ ِ‬ ‫ٍ‬
‫وارزﻗْ َـﻨﺎ ﺑﺒَ َـﺮَﻛﺘﻪ َ‬
‫ُ َﱠ َ ْ‬
‫ﺣﺮف اﻟﺼﺎد‬

‫ـﻘﻮى‬ ‫ﻣﺤﻤ ٍﺪ ْ ِ ِ‬
‫اﻵﻣﺮ ﺑﺎﻟﺘﱠ َْ‬ ‫وﻋﻠﻰ آل َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ ﱠ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫واﺟﻌﻠﻨﺎ‬
‫ﻣﺤﻤﺪ َ ْ َ َْ‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ْ َ ِ‬
‫واﻹﺧﻼص* َ ﱢ‬
‫وﻋﻠﻰ ِ ِ‬
‫آﻟﻪ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اص* َ ﱢ‬ ‫ﻣﻦ ِ َ ِ َ‬
‫ﻋﺒﺎدك ْ َ‬
‫اﻟﺨ َﻮ ﱢ‬ ‫ﺑﺎﻟﺼﻼةِ َ ِ ِ‬
‫ﻋﻠﻴﻪ ْ‬‫ِ َ َ َْ‬
‫اﻟﻘﺮب َ ِ ْ ِ َ ِ‬
‫واﻻﺧﺘﺼﺎص*‪.‬‬ ‫ُوﻟﻰ ْ ُ ْ ِ‬ ‫وأﺻ ِِ‬
‫ﺤﺎﺑﻪ أ ِ‬
‫َ َْ‬
‫ﺣﺮف اﻟﻀﺎد‬
‫أزﻫﺮت ﺑِﺒـﺮَ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ ﱠ ِ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬
‫ﻛﺘﻪ‬ ‫ﻣﺤﻤﺪ اﻟﺬي ْ َ َ ْ َ َ‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺻﺎﺣﺐ ْ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ ِ‬ ‫ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫اﻟﻤﺪد‬‫ﻣﺤﻤﺪ َ ِ َ‬ ‫وﻋﻠﻰ آ ِل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻳﺎض* َ َ ﱢ‬‫اﻟ ﱢﺮَ ُ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ ِ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻣﺤﻤﺪ ﱠاﻟﺬي أ ْ َ َ‬
‫َﻋﺮض‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫َﱠ ِ‬
‫اﻟﻔﻴﺎض* َ َ ﱢ‬
‫آل َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اض* َ َ ﱢ‬ ‫ﻛﻞ ِ ْ‬
‫اﻹﻋ َﺮ ِ‬ ‫اﷲ ُ ﱠ‬ ‫ﻋﻤﺎ ِﺳﻮى ِ‬
‫َﱠ َ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﺣﺐ ﱠ َ ِ‬ ‫ﻣﻦ ﻗُ ُ ِ‬ ‫واﻧﺰع ِ‬ ‫ﱠٍ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اض* َ َ ﱢ‬‫واﻷﻏ َﺮ ِ‬
‫اﻟﺸﻬﻮات َ ْ‬ ‫َ‬ ‫ﱠ‬ ‫ُ‬ ‫ـﻠﻮﺑﻨﺎ‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫ِ‬ ‫ْ‬ ‫َُ َ‬‫ﻣﺤﻤﺪ‬
‫اﻷﻣ َﺮ ِ‬ ‫اﻟﻤﻄﻬﺮةِ ﻗُ ُـﻠﻮﺑ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ﱠٍ‬
‫اض*‪.‬‬ ‫ﻣﻦ َ ْ‬ ‫ـﻬﻢ َ‬‫وأﺻﺤﺎﺑﻪ ْ ُ َ ﱠ َ ُ ُ ْ‬ ‫وﻋﻠﻰ آﻟﻪ َ ْ َ‬ ‫ﻣﺤﻤﺪ َ َ‬‫َُ‬
‫‪- 45 -‬‬
 ‫ﺣﺮف اﻟﻄﺎء‬
‫اﻟﻬﺎدى َِإﻟﻰ ِ‬ ‫ﻣﺤﻤﺪ ْ ِ‬
‫ٍ‬ ‫آل َ ﱢ ِ َ‬ ‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬
‫ﺳﻮاء‬‫ََ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎر ْك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫اﻵﻣﺮ ِ َ ِ‬
‫ﺑﺎﻟﻌﺪل‬ ‫ﻣﺤﻤﺪ ِ ِ‬‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬
‫آل َ ﱢ َ ُ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﱢ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫ﱢَ َ َ ْ‬
‫َ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫َ‬ ‫*‬ ‫اﻟﺼﺮ ِ‬
‫اط‬
‫آل َ ﱢ ِ َ‬
‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬‫ِ‬ ‫واﻹﻓْـﺮ ِ‬ ‫ِ‬ ‫ﱠِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫ﻣﺤﻤﺪ َ َ‬‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬
‫وﺳﻠﻢ َ َ ْ‬‫وﺻﻞ َ َ ﱢ ْ‬
‫اط* َ َ ﱢ‬ ‫ﻋﻦ اﻟﺘﱠ ْـﻔ ِﺮﻳﻂ َ ِ َ‬ ‫واﻟﻨﺎﻫﻰ َ ِ‬ ‫َ‬
‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﻛﺘﻪ ِﻣﻦ ْ ِ َ ِ‬ ‫وﺳﻠﻤﻨﺎ ﺑِﺒـﺮَ ِ ِ‬ ‫ﱠٍ‬
‫آﻟﻪ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻻﻧﺤﻄﺎط* َ َ ﱢ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ﱢ‬ ‫َ‬ ‫ﻣﺤﻤﺪ‬
‫َُ َ‬
‫اﻻرِ ِ‬
‫ﺗﺒﺎط*‪.‬‬ ‫ﺑﻄﻮا ﻗُ ُـﻠﻮﺑـﻬﻢ ِ ﱠِ ِ‬
‫ﺑﻤﺤﺒﺘﻪ ُ ﱠ ِ‬ ‫ِِ ﱠ ِ‬
‫ﻛﻞ ْ َ‬ ‫َُ ْ َ َ‬ ‫اﻟﺬﻳﻦ رَ ُ‬
‫وأﺻﺤﺎﺑﻪ َ‬ ‫َ َْ‬
‫ﺣﺮف اﻟﻈﺎء‬
‫ﻛﻞ ُ ٍ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬
‫ﻣﺤﻔﻮظ‬ ‫ﻋﺪد ُ ﱢ َ ْ‬‫ﻣﺤﻤﺪ َ َ َ‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ٍِ‬
‫ﻛﻞ‬
‫ﻋﺪد ُ ﱢ‬
‫ﻣﺤﻤﺪ َ َ َ‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫وﺣﺎﻓﻆ* َ َ ﱢ‬ ‫ََ‬
‫وأﺻﺤﺎﺑﻪ ﱠ ِ‬
‫اﻟﺬﻳﻦ‬ ‫ِِ‬ ‫وﻋﻠﻰ ِ ِ‬
‫آﻟﻪ‬ ‫َ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫َ‬ ‫َ‬ ‫ِ‬
‫وﺑﺎرك‬
‫ْ‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬ ‫ﻮﻋﻮظ ِ ٍ‬
‫وواﻋﻆ‬ ‫ﻣ ُ ٍ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ ْ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ََ‬ ‫َْ‬
‫ﺑﺠﻤﻴﻞ ْ ِ ِ‬ ‫ـﻌﻈﻮا ِ ْ ِ ِ‬
‫اﺗﱠ َ ُ‬
‫اﻟﻤﻮاﻋﻆ*‪.‬‬ ‫ﻣﻨﻪُ َ ِ َ َ‬
‫ﺣﺮف اﻟﻌﻴﻦ‬

‫ﻋﻠﻰ‬ ‫وﺳﻠﱢ ْﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ‬ ‫اﻟﻨﻮر ﱠ ِ ِ‬
‫اﻟﺴﺎﻃﻊ* َ َ ﱢ‬ ‫ﻣﺤﻤﺪ ﱡ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ـﻠﺘﺬ ِ ِ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ ِ‬ ‫ِ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﺑﺤﺪﻳﺜﻪ ْ َ َ ُ‬
‫اﻟﻤﺴﺎﻣﻊ * َ َ ﱢ‬ ‫ﻣﺤﻤﺪ ﱠاﻟﺬي ﺗَ َْ ﱡ َ‬ ‫َﱢ َ ُ َ‬
‫ﻋﻦ ﻗُ ُ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﻟﻜﻞ َ ٍ ِ‬ ‫ِ‬ ‫ﱠِ‬
‫ـﻠﻮﺑﻨَﺎ‬ ‫ﻣﺤﻤﺪ َوأ ِ ْ‬
‫َزل َ ْ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﺟﺎﻣﻊ* َ َ ﱢ‬‫ﺧﻴﺮ َ ٌ‬ ‫ﻫﻮ ُ ﱢ ْ‬ ‫اﻟﺬي ُ َ‬
‫ِِ ﱠ ِ‬ ‫ﻣﺤﻤﺪ َ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ِ‬
‫ﻛﺎن‬
‫اﻟﺬﻳﻦ َ َ‬
‫وأﺻﺤﺎﺑﻪ َ‬ ‫وﻋﻠﻰ آﻟﻪ َ ْ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻗﻊ )‪ َ َ * (٨٣‬ﱢ‬ ‫اﻟْﺒَـ َﺮ َ‬
‫ﻣﺠﻤﻌﻬﻢ َﺧﻴْ َـﺮ ْ َ َ ِ ِ‬
‫اﻟﻤﺠﺎﻣﻊ*‪.‬‬ ‫َ ْ َ ُُ ْ‬

‫‪- 46 -‬‬
 ‫ﺣﺮف اﻟﻐﻴﻦ‬
‫ﺻﺎﺣﺐ ﱢ َ ِ‬ ‫ٍ ِ‬ ‫آل َ ﱢ ِ َ‬
‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ِ‬ ‫ﱠُ ﱠ‬
‫ﻣﺤ ﱠﻤﺪ َ ِ َ‬
‫اﻟﺮﺳﺎﻟﺔ‬ ‫ﺳﻴﺪﻧﺎ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬‫ﻋﻠﻰ َ ﱢ َ ُ َ‬‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﺻﻼة َ ْﺗﻤﻸُ‬
‫ﻣﺤﻤﺪ َ ً‬‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬‫ﻋﻠﻰ َ ﱢ َ ُ َ‬‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫َ َْ ِ‬
‫واﻟﺒﻼغ* َ َ ﱢ‬
‫اغ*‪.‬‬
‫واﻟﻔ َﺮ َ‬ ‫ﱠ ِ‬
‫اﻟﺴﻤﻮات َ َ‬
‫ََ‬
‫ﺣﺮف اﻟﻔﺎء‬

‫ﺑﺎﻟﻌﺪل‬ ‫ﻣﺤﻤﺪ ِ ِ‬
‫اﻵﻣﺮ ِ ْ َ ْ ِ‬ ‫ﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬
‫آل َﺳﱢ َ ُ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻣﺤﻤﺪ ﱠ ِ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ِْ ِ‬
‫اﻟﻨﺎﻫﻲ َ ِ‬
‫ﻋﻦ‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻹﻧﺼﺎف* َ َ ﱢ‬ ‫َ َ‬
‫ﺳﻴﺪ َﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫واﻹﺳﺮ ِ‬ ‫ﱠْ ِ ِ‬
‫ﻣﺤﻤﺪ‬ ‫آل َ ﱢ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اف* َ َ ﱢ‬ ‫اﻟﺘﺒﺬﻳﺮ َ ِ ْ َ‬
‫وﻋﻠﻰ ِ‬
‫آل‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اف* َ َ ﱢ‬ ‫اﻻﻏﺘَِﺮ ُ‬
‫ﻣﻨﻪُ ِ ْ‬ ‫اﻟﺬي ِ ْ‬ ‫اﻟﺨﻀﻢ ﱠ ِ‬
‫اﻟﺒﺤﺮ ْ ِ َ ﱢ‬
‫َ ِْ‬
‫وﻋﻠﻰ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬ ‫ﱢ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻛﻞ ِ ِ‬ ‫َﺳﻌﻔﻨﺎ ِِ‬ ‫ﻣﺤﻤﺪ وأ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ﱢِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫َ ْ‬ ‫َ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫َ‬ ‫َ‬ ‫*‬ ‫اﻹﺳﻌﺎف‬
‫َ‬ ‫ْ‬ ‫ﱠ‬ ‫ُ‬ ‫ﺑﻪ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫اﻻرِ َ ِ‬ ‫ﻧﻮرﻩِ ِ ِ‬ ‫اﻟﺬﻳﻦ ارَ َ ُ ِ‬ ‫ِِ ِ‬ ‫ِِ‬
‫ﺗﺸﺎف*‪.‬‬ ‫ﺟﻤﻴﻞ ْ‬ ‫ـﻴﺾ ُ ِ َ َ‬ ‫ﻣﻦ ﻓَ ْ ِ‬ ‫ﺗﺸﻔﻮا ْ‬ ‫وأﺻﺤﺎﺑﻪ ﱠ َ ْ‬ ‫آﻟﻪ َ ْ َ‬
‫ﺣﺮف اﻟﻘﺎف‬
‫ﺧﻠﻖ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬
‫ﻋﻠﻰ‬ ‫اﷲ َ َ‬ ‫ﻣﺤﻤﺪ َ ْ ِ‬
‫ﺧﻴﺮ َ ْ ِ‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻳﻞ ِ َﺑﻬﺎ‬ ‫ِ‬
‫ﺰ‬ ‫ﺗ‬
‫ُ‬ ‫ﺻﻼة‬
‫ً‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫آل ﱢ ِ‬ ‫وﻋﻠﻰ ِ‬ ‫َ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫وﺑﺎرك َﻋ َﻠﻰ ﱢ ِ‬
‫ْ‬ ‫ِ‬ ‫وﺻﻞ َ َ ﱢ‬
‫وﺳﻠﻢ‬ ‫ﱢ‬ ‫*‬ ‫ِ ْ َِ‬
‫اﻹﻃﻼق‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻣﺤﻤﺪ‬ ‫آل ّ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ـﻔﺎق* َ َ ﱢ‬ ‫ﻋﻨﺎ ْ َ ْ َ‬
‫اﻟﻮﻫﻢ َواﻟﻨﱢ َ َ‬ ‫َﱠ‬
‫وﻋﻠﻰ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫اﻹﻃﻼق )‪ َ َ * (٨٤‬ﱢ‬ ‫ﺣﻀﺮةَ ِ ْ َ ِ‬ ‫ﺻﻼةً ُ ْ ِ َُ ِ‬
‫ﺗﺪﺧﻠﻨﺎ َﺑﻬﺎ َ ْ َ‬ ‫َ‬
‫ﻋﻨﺪ ﱠ ِ‬
‫اﻟﺘﻼق*‪.‬‬ ‫اﻟﺸﺪﻳﺪ ِ ْ َ‬
‫اﻟﺒﺄس ﱠ ِ ِ‬ ‫ُوﻟﻰ َْ ْ ِ‬ ‫ِِ‬
‫وأﺻﺤﺎﺑﻪ أ ِ‬‫َ َ‬‫ْ‬
‫ِِ‬
‫آﻟﻪ‬

‫‪- 47 -‬‬
 ‫ﺣﺮف اﻟﻜﺎف‬
‫ﺗﺤﺮ ِ‬ ‫ﱠٍ‬ ‫َﱢ َِ‬ ‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻛﺖ‬ ‫ﻣﺤﻤﺪ َﻣﺎ َ َ ﱠ‬‫َُ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫آل‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﺪد َ ْ ِ ِ‬ ‫ﱠٍ‬ ‫َﱢ َِ‬ ‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬‫ِ‬
‫ﺗﺴﺒﻴﺢ‬ ‫ﻣﺤﻤﺪ َ َ َ‬
‫َُ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫آل‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫َْ َ ُ‬
‫اﻷﻓﻼك* َ َ ﱢ‬
‫َ َِ‬
‫اﻷﻣﻼك*‪.‬‬‫ْ‬
‫ﺣﺮف اﻟﻼم‬
‫ﺑﻄﻞ َْ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬‫ِ‬ ‫ﱠُ ﱠ‬
‫ﻋﻠﻰ‬‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻷﺑﻄﺎل* َ َ ﱢ‬ ‫ﻣﺤﻤﺪ َ َ ِ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺠﻮد واﻟﻨﱠ ِ‬ ‫ﻤﺪ ْ ِ ِ‬ ‫ٍ‬ ‫َﱢ َِ‬
‫آل‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ـﻮال* َ َ ﱢ‬‫ﻣﻌﺪن ْ ُ َ َ‬ ‫ﻣﺤ ﱠ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ‬
‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﻟﺬةَ ِ َ ِ‬ ‫ﻣﺤﻤﺪ ِ‬ ‫ٍ‬ ‫َﱢ َِ‬
‫آﻟﻪ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻮﺻﺎل* َ َ ﱢ‬ ‫وأذﻗْ َـﻨﺎ َ ﱠ‬‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬
‫ﻛﻤﻠﺔ ﱢ َ ِ‬
‫اﻟﺮﺟﺎل*‪.‬‬ ‫وأﺻﺤﺎﺑﻪ َ َ ِ‬
‫ِِ‬
‫َ َْ َ‬
‫ﺣﺮف اﻟﻤﻴﻢ‬
‫ﻣﺤﻤﺪ ْ ﱠ ﱢ ِ‬
‫اﻟﺴﻴﺪ ْ ُ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬
‫ﻋﻠﻰ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻬﻤﺎم* َ َ ﱢ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫اﻟﺼﻼةِ‬‫أﻓﻀﻞ ﱠ‬ ‫َ‬ ‫ْ‬ ‫وﻋﻠﻴﻬﻢ‬ ‫اﻟﻜﺮ ِام* َ َ ِ‬
‫ﻋﻠﻴﻪ َ َ َْ ِ‬ ‫َﻓﻀﻞ اﻟﺮﺳﻞ ِ‬ ‫ِ‬ ‫َ‬ ‫ْ‬ ‫أ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫آل ﱢ ِ‬ ‫وﻋﻠﻰ ِ‬ ‫َ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫َ‬ ‫ﱢِ‬
‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﻣﻤﺮ ﱠ ِ‬
‫اﻟﻠﻴﺎﻟﻲ َ َﱠ ِ‬ ‫َو ﱠ ِ‬
‫آل‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻷﻳﺎم* َ َ ﱢ‬ ‫ﻋﻠﻰ َ َ ﱢ‬ ‫اﻟﺴﻼم‪َ َ ،‬‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ـﻨﺠﻴﻨﺎ ِﺑﻬﺎ ِﻣﻦ ﱡ ُ ِ‬
‫اﻟﺸﻜﻮك َ َ ْ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻷوﻫﺎم* َ َ ﱢ‬ ‫ﺻﻼة ﺗُ َ ﱢ َ َ َ‬ ‫ﻣﺤﻤﺪ َ َ ً‬ ‫َﱢ َ ُ َ‬
‫اﻷﺋﻤﺔ َ ْ َِ‬
‫اﻷﻋﻼم*‪.‬‬ ‫َﺻﺤﺎﺑﻪ ِ ﱠ ِ‬
‫آﻟﻪ وأ ِِ‬ ‫ﻣﺤﻤﺪ َ َ ِ ِ‬ ‫ٍ‬
‫وﻋﻠﻰ َ ْ َ‬ ‫ُ َﱠ َ‬
‫ﺣﺮف اﻟﻨﻮن‬
‫ﻣﺤﻤﺪ ﱢ ِ‬
‫ﺳﻴﺪ َ ْ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬‫آل ﱢ ِ‬‫ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫ﱠُ ﱠ‬
‫اﻷﻛﻮان*‬
‫َ‬ ‫َُ َ‬ ‫َ‬ ‫َ‬ ‫وﻋﻠﻰ‬
‫َ‬ ‫ﻣﺤﻤﺪ‬
‫َُ َ‬ ‫َ‬ ‫ََ َ‬ ‫وﺑﺎرك‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫َﱢ‬ ‫اﻟﻠﻬﻢ‬
‫ﺻﻼةً َ ْﺗﻤﻸُ ْ ِ َ‬
‫اﻷﻣﻜﻨﺔَ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ‬
‫وﻋﻠﻰ ِ ِ‬
‫آل َ ﱢ َ ُ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬
‫َﱢ َ ُ َ‬ ‫ﻋﻠﻰ‬
‫وﺑﺎرك َ َ‬ ‫َ َﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫وﺻﻞ‬
‫َ َﱢ‬
‫‪- 48 -‬‬
‫ﺻﻼةً ﻧَـ ْﺮَِﺗﻘﻰ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫وﻋﻠﻰ ِ ِ‬
‫آل َ ﱢ َ ُ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫ْ ِ‬
‫واﻷزﻣﺎن* َ َ ﱢ‬
‫َ َ‬
‫وﻋﻠﻰ‬‫ﻣﺤﻤ ٍﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ ﱠ‬ ‫وﺑﺎرك َ َ‬ ‫ﱢ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫َ ََ ْ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫َ‬ ‫*‬ ‫(‬ ‫‪٨٥‬‬ ‫)‬ ‫اﻟﻤﻌﺮﻓﺔ ِ ْ ِ‬
‫واﻹﺣﺴﺎن‬ ‫ﻣﻘﺎم ْ ِ َ ِ‬
‫َﺑﻬﺎ َإﻟﻰ َ َ َ ْ َ َ‬
‫ِ‬ ‫ِ ِ‬
‫اﻷﺋﻤﺔ َ ْ ِ‬
‫اﻷﻋﻴﺎن*‪.‬‬ ‫وأﺻﺤﺎﺑﻪ َِ ﱠ ِ‬
‫ِِ‬ ‫ِِ‬
‫َ‬ ‫آﻟﻪ َ ْ َ‬
‫ﺣﺮف اﻟﻬﺎء‬

‫وﺳﻠﻢ‬ ‫اﻟﺠﺎﻩِ* َ َ ﱢ‬
‫وﺻﻞ َ َ ﱢ ْ‬ ‫اﻟﻘﺪر ْ َ ِ ِ‬
‫اﻟﻌﻈﻴﻢ ْ َ‬
‫ﻣﺤﻤﺪ ِ‬
‫اﻟﻌﺎﻟﻲ ْ َ ْ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ أَ ْﺳ َﺮ ِار ﻻَ َِإﻟﻪَ ِإﻻﱠ اﷲُ‬ ‫ﻣﺤﻤﺪ؛ َوأ ِْ َْ‬
‫َﻃﻠﻌﻨﺎ َ َ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬‫وﻋﻠﻰ ِ ِ‬
‫آل َ ﱢ َ ُ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫ََ ِ ْ‬
‫وﺑﺎرك َ َ‬
‫)‪.* (٨٦‬‬

‫ﺣﺮف اﻟﻮاو‬
‫ﻣﺤﻤﺪ ﱠ ِ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬
‫ﻋﻦ‬
‫ﻧﻄﻖ َ ْ‬ ‫اﻟﺬي َﻣﺎ َ َ َ‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻣﺤﻤﺪ ﱠ ِ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﻣﺤﻤ ٍﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺿﻞ‬
‫اﻟﺬي َﻣﺎ َ ﱠ‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻬﻮى* َ َ ﱢ‬ ‫َْ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻣﺤﻤﺪ‬ ‫آل َ ﱢ َ ُ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬‫وﺳﻠﻢ َ َ ِ ْ‬ ‫وﺻﻞ َ َ ﱢ ْ‬ ‫ﻏﻮى* َ َ ﱢ‬ ‫وﻣﺎ َ َ‬ ‫ﻋﻦ ْ َ ﱢ‬
‫اﻟﺤﻖ َ َ‬ ‫َِ‬
‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﺑﺎﻟﺼﻼةِ َ َ ِ ِ‬
‫آل‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ـﻘﻮى* َ َ ﱢ‬ ‫ﻟﺒﺎس اﻟﺘﱠ ْ َ‬
‫ﻋﻠﻴﻪ َ َ‬ ‫َﻟﺒﺴﻨﺎ ِ ﱠ َ ْ‬ ‫َوأ ِْ ْ َ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﻣﺤﻤﺪ َﱢ ِ ِ‬ ‫ٍ‬ ‫َﱢ َِ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻟﺪﻋﻮى* َ َ ﱢ‬ ‫اﻟﺸﻜﻮى َ ﱠ َْ‬ ‫ﻣﻦ ﱠ َْ‬ ‫وﻃﻬ ْﺮَﻧﺎ َﺑﻬﺎ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫ﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َوﺑَ ِ ْ‬ ‫ـﻠﻮى* َ َ ﱢ‬ ‫ﻋﻨﺎ َﺑﻬﺎ َ ْ َ‬
‫اﻷﺳﻮا َواﻟﺒَ ْ َ‬
‫ﻛﻒ َ ﱠ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َوُ ﱠ‬ ‫وﻋﻠﻰ ِ ِ‬
‫آل َ ﱢ َ ُ َ‬ ‫ََ‬
‫ﻛﺘﻬﺎ ِﻓﻰ ﱢ ِ‬
‫اﻟﺴﺮ َ ﱠ ْ َ‬
‫واﻟﻨﺠﻮى*‪.‬‬ ‫واﻟﻄﻒ َِﺑﻨﺎ ﺑِﺒَ َـﺮَ ِ َ‬
‫ﻣﺤﻤﺪ َ ْ ُ ْ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﻋﻠﻰ ِ ِ‬
‫آل َ ﱢ َ ُ َ‬
‫ﱠٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫َُ‬
‫ﺣﺮف اﻟﻼم أﻟﻒ‬

‫وﺻﻞ‬ ‫واﻟﺴﺮ َ ْ َ‬
‫اﻷﺟﻠﻰ* َ َ ﱢ‬ ‫اﻟﻤﻘﺎم َ ْ َ‬
‫اﻷﻋﻠﻰ َ ﱢﱢ‬ ‫ِِ‬
‫ذي ْ َ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ‬
‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫واﻟﻤﻼَ )‪ َ َ * (٨٧‬ﱢ‬ ‫َ َْ‬ ‫ﻣﺤﻤﺪ ِﻓﻰ ْ َ‬
‫اﻟﺨﻼَ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫َ َﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬

‫‪- 49 -‬‬
 ‫آل َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﻋﻠﻰ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫اﻟﻌﻼَ* َ َ ﱢ‬ ‫ﻣﺤﻤﺪ ﱢ ِ‬
‫ﺳﻴﺪ أ ْ ِ‬
‫َﻫﻞ ْ ُ‬
‫ٍ‬ ‫َﱢ َِ‬
‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬
‫ﻣﺤﻤﺪ ْ ِ‬
‫ﱠٍ‬
‫اﻟﻮﻻَ َ ْ ِ ْ‬
‫واﻻﺳﺘﺠﻼَ )‪.* (٨٨‬‬ ‫َ‬
‫واﻛﺸﻒ ﻟََﻨﺎ َﻋﻦ َ ِ‬
‫ﻣﻘﺎﻣﺎت‬
‫َ َ‬ ‫ْ‬ ‫ْ‬ ‫َُ َ‬
‫ﺣﺮف اﻟﻴﺎء‬

‫ﻛﻞ َِ ﱢ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬

‫ﻋﻠﻰ‬‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫ﻧﺒﻲ * َ َ ﱢ‬ ‫وﻋﻠﻰ ُ ﱢ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﻛﻞ َ ٍ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬
‫ﻛﻞ‬
‫وﻋﻠﻰ ُ ﱢ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫ﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َوﺑَ ِ ْ‬ ‫ووﻟﻰ* َ َ ﱢ‬ ‫ﻣﻠﻚ ََ ﱟ‬ ‫وﻋﻠﻰ ُ ﱢ َ‬ ‫ﻣﺤﻤﺪ َ َ‬ ‫َﱢ َ ُ َ‬
‫وأﺻﺤﺎﺑﻪ واﺗَْ ِ ِ‬
‫ِ‬ ‫ﻣﺤﻤﺪ َ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﻋﺎﻟﻢ َ َِ ﱢ‬‫َ ٍِ‬
‫وﻋﻠﻰ‬ ‫ـﺒﺎﻋﻪ َ َ‬ ‫وﻋﻠﻰ آﻟﻪ َ ْ َ ِ َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬ ‫وﺑﺎرك َ َ‬‫وﺳﻠﻢ َ َ ِ ْ‬‫وﺻﻞ َ َ ﱢ ْ‬‫وﺗﻘﻲ * َ َ ﱢ‬
‫ِ‬ ‫َ‬ ‫واﻟﻤﺆﻣﻨﺎت‪ِ َ ،‬‬
‫اﻷﺣﻴﺎء ِ‬ ‫واﻟﻤﺆﻣﻨﻴﻦ ْ ْ ِ َ ِ‬ ‫ِِ‬ ‫اﻟﻤﺴﻠﻤﻴﻦ ْ ِ ِ‬ ‫ِِ‬ ‫َ ِِ‬
‫وﺗﺎﺑﻊ‬
‫َ ْ‬‫َ‬ ‫*‬ ‫ات‬ ‫ﻮ‬ ‫واﻷﻣ‬
‫ُ ْ َ َْ‬ ‫ـﻬﻢ‬ ‫ﻨ‬
‫ْ‬ ‫ﻣ‬ ‫َْ‬ ‫واﻟﻤﺴﻠﻤﺎت‪ُ َ َ ْ ُ ْ َ ،‬‬ ‫ﺳﺎﺋﺮ ْ ُ ْ َ َ ُ ْ َ‬
‫اﻟﻌﺎﻟﻤﻴﻦ* ﱠ ُ ﱠ‬ ‫ِ‬ ‫ﻣﺠﻴﺐ ﱠ َ ِ‬ ‫ِ‬ ‫ﻛﺎت‪ِ ،‬ﱠ َ‬ ‫ات واﻟْﺒـﺮَ ِ‬ ‫ﺑﺎﻟﺨﻴْـﺮ ِ‬ ‫ﺑَـﻴْـﻨََـﻨﺎ وﺑَـﻴْـﻨَ ُ ْ ِ‬
‫اﻟﻠﻬﻢ‬ ‫رب َ َ َ‬ ‫اﻟﺪﻋﻮات َﻳﺎ َ ﱠ‬ ‫َ‬ ‫ﻳﺐ ُ ُ‬ ‫إﻧﻚ ﻗَ ِﺮ ٌ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ـﻬﻢ ْ َ َ‬ ‫َ‬
‫واﻏﻔﺮ ََﻟﻨﺎ ِﱠ َ‬
‫إﻧﻚ‬ ‫َﺗﻤﻢ ََﻟﻨﺎ ُﻧﻮرﻧﺎ ْ ِ‬ ‫ﻟﻘﺎﺋﻚ* رﺑﱠ َـﻨﺎ أ ْ ِ‬‫َ‬ ‫َﻳﺎﻣﻨﺎ ﻳـﻮم َِ ِ‬ ‫وﺧﻴـﺮ أ ﱠ ِ‬ ‫َ‬ ‫ﺧﻮاﺗﻴﻤﻬﺎ‪،‬‬ ‫َﻋﻤﺎﻟﻨﺎ َ ِ‬ ‫اﺟﻌﻞ َﺧﻴـﺮ أ ْ ِ‬
‫َ َ ْ‬ ‫ْ‬ ‫َ‬ ‫َْ َ‬ ‫َ‬ ‫ْ‬
‫َ َ َ َ‬ ‫َ‬ ‫َ‬ ‫َْ ْ َْ َ‬
‫اﻟﺸﺎﻫﺪﻳﻦ* ﱠ ُ ﱠ‬ ‫ِِ‬ ‫ﻗﺪﻳﺮ* رﺑﱠ َـﻨﺎ َ ﱠ ِ‬ ‫ﻛﻞ َ ٍ ِ‬
‫اﻟﻠﻬﻢ‬ ‫ﻣﻊ ﱠ َ‬ ‫ﻓﺎﻛﺘُْﺒ َـﻨﺎ َ َ‬‫اﻟﺮﺳﻮل َ ْ‬
‫ـﻌﻨﺎ ﱠ ُ َ‬ ‫ﻟﺖ َواﺗﱠـﺒَ ْ َ‬‫ﺑﻤﺎ أَﻧْـ َﺰْ َ‬ ‫آﻣﻨﺎ َ‬ ‫ﺷﻲء َ ٌ َ‬ ‫ﻋﻠﻰ ُ ﱢ ْ‬ ‫ََ‬
‫اﻟﺤﻖ‬ ‫ﻣﻨﺎ* ﱠ ُ ﱠ‬
‫اﻟﻠﻬﻢ أَ ِرَﻧﺎ ْ َ ﱠ‬ ‫َﻋﻠﻢ ِِﺑﻪ ِ ﱠ‬
‫ُ‬ ‫َ‬ ‫ْ‬ ‫أ‬ ‫َﻧﺖ‬
‫َ‬ ‫ْ‬ ‫أ‬ ‫ﺎ‬ ‫وﻣ‬
‫َ‬ ‫َ‬ ‫ﱠ‬
‫َﻋﻠﻨﺎ‬
‫َ‬ ‫ْ‬ ‫أ‬ ‫وﻣﺎ‬
‫َ‬ ‫َ‬ ‫ﻧﺎ‬
‫َ‬‫ر‬‫ْ‬ ‫َﺳﺮ‬‫ْ‬ ‫أ‬ ‫وﻣﺎ‬
‫َ‬ ‫ْ َ‬ ‫ﻧﺎ‬
‫َ‬‫ﺮ‬ ‫ﱠ‬
‫َﺧ‬ ‫أ‬ ‫وﻣﺎ‬
‫َ‬ ‫َ‬ ‫ﻗﺪﻣﻨﺎ‬
‫َ‬ ‫ْ‬ ‫ﱠ‬ ‫َ‬ ‫ﻣﺎ‬
‫َ‬ ‫ﻟﻨﺎ‬
‫َ‬‫َ‬ ‫ِْ‬
‫اﻏﻔﺮ‬
‫ْ‬
‫اﻟﻠﻬﻢ ْ ِ َ‬‫اﺣﻤﻴﻦ* ﱠ ُ ﱠ‬ ‫ِِ‬ ‫ـﻨﺠﺘﻨﺒﻪُ َِ ْ َ ِ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺣﻘﺎً ﻓَ ََِ َ ُ‬ ‫َﱠ‬
‫اﻛﻔﻨﺎ‬ ‫َرﺣﻢ اﻟ ﱠﺮ َ‬ ‫ﺑﺮﺣﻤﺘﻚ َﻳﺎ أ ْ َ َ‬ ‫اﻟﺒﺎﻃﻞ َﺑﺎﻃﻼً ﻓَ َ ْ َ َ‬ ‫ـﻨﺘﺒﻌﻪ‪َ ،‬وأَ ِرَﻧﺎ َْ َ‬
‫ﻳﺴﺮ ََﻟﻨﺎ أُﻣﻮرَﻧﺎ ﻣﻊ اﻟﺮ ِ‬
‫اﺣﺔ‬
‫ُ َ ََ َ َ‬ ‫ﻬﻢ َ ﱢ‬ ‫ﺳﻮاك* اﻟﻠﱠ ُ ﱠ‬ ‫ﻋﻤﻦ ِ َ َ‬ ‫ﺑﻔﻀﻠﻚ َ ﱠ ْ‬ ‫َﻏﻨﻨﺎ َِ ْ ِ َ‬ ‫اﻣﻚ َوأ ْ َِ‬ ‫ﻋﻦ َﺣ َﺮ ِ َ‬ ‫ﺑﺤﻼﻟﻚ َ ْ‬‫َِ ِ َ‬
‫ﻛﻞ َ ٍ‬ ‫وآﺧﺮِ‬ ‫دﻳﻨﻨﺎ ودﻧْ َ ِ‬
‫ﻗﺪﻳﺮ*‬
‫ٌ‬
‫ﺷﻲء َ ِ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻋﻠﻰ‬ ‫َ‬ ‫َ‬ ‫إﻧﻚ‬
‫َ‬ ‫ﱠ‬ ‫ِ‬ ‫ﺗﻨﺎ‬
‫َ‬ ‫ـﻴﺎﻧﺎ َ َ‬
‫واﻟﺴﻼﻣﺔ ْ ِ ِ ِ ِ ِ‬
‫واﻟﻌﺎﻓﻴﺔ ﻓﻰ َ َ ُ َ‬
‫ِ‬
‫وأﺑﺪاﻧﻨﺎ ِ ﱠ َ َ َ َ‬ ‫ﻟﻘﻠﻮﺑﻨﺎ َ ْ َ َِ‬‫ِ ُ ُ َِ‬
‫ﺷﺮ َ َ ِ ِ‬
‫وﺳﺎوس‬ ‫اﻛﻔﻨﺎ َ ﱠ‬ ‫ﻚ* َو ْ ِ َ‬ ‫ﻋﻠﻴ َ‬‫ـﺒﺎل َ َْ‬ ‫ودوام اﻹﻗْ َ ِ‬ ‫ﻋﻠﻴﻚ * َ َ َ َ‬ ‫ﻛﻞ َ َْ َ‬ ‫ﺣﺴﻦ اﻟﺘﱠ َـﻮﱡ ِ‬‫ارزﻗْ َـﻨﺎ ُ ْ َ‬ ‫اﻟﻠﻬﻢ ْ ُ‬ ‫ﱠُ ﱠ‬
‫وﻫﺐ ََﻟﻨﺎ َ ِ َ‬ ‫اﺧﻠﻊ ﻋﻠَﻴـﻨﺎ ِ‬
‫ﺣﻘﻴﻘﺔَ‬ ‫َ‬
‫َ َ ْ‬ ‫*‬ ‫ﺧﻠﻊ ﱢ ْ ِ‬
‫اﻟﺮﺿﻮان‬ ‫واﻟﺠﺎن* َو ْ َ ْ َ ْ َ َ‬
‫َ‬ ‫اﻹﻧﺲ ْ ِ‬
‫ﺷﺮ ِ ْ ِ َ َ‬ ‫وﻗﻨﺎ َ ﱠ‬ ‫اﻟﺸﻴﻄﺎن* َ َِ‬
‫ﱠْ َ ِ‬
‫ﺷﺪةِ ﱠ ِ‬
‫اﻟﺸﻮق َِإﻟﻰ‬ ‫ْ‬ ‫ﻣﻊ ِ ﱠ‬ ‫ﺑﻴﺪك َ َ‬ ‫اﻷﺟﻞ )‪َ ِ َِ (٩٠‬‬ ‫ﻋﻨﺪ َ َ ِ‬ ‫َرواﺣﻨﺎ ِ ْ َ‬ ‫ِ‬
‫ـﺒﺾ أ ْ َ َ‬ ‫ـﻮل ﻗَ ْ َ‬ ‫اﻹﻳﻤﺎن )‪َ * (٨٩‬وﺗَ َ َ‬ ‫ِ ِ‬
‫َ‬
‫ورزﻗﺎً‬ ‫وﻧﻮراً َ ِ ً‬
‫ﺳﺎﻃﻌﺎ‪ْ ِ َ ،‬‬ ‫ﻧﺎﻓﻌﺎ‪َ ،‬وﻗَ ْـﻠﺒﺎً َ ِ ً‬
‫ﺧﺎﺷﻌﺎ‪ُ َ ،‬‬ ‫ﻋﻠﻤﺎً َ ِ ً‬ ‫َﺳﺄﻟﻚ ِ ْ‬‫اﻟﻠﻬﻢ ِﱢإﻧﻰ أ ْ ُ َ‬ ‫رﺣﻤﻦ* ﱠ ُ ﱠ‬ ‫َ َُ‬ ‫ْ‬ ‫ﻳﺎ‬
‫َ‬ ‫ﺋﻚ‬
‫َ‬ ‫َِﻟﻘﺎ ِ‬
‫وﻳﺴﺮ ِﻟﻰ‬ ‫اﺷﺮح ِﻟﻰ َ ْ ِ‬ ‫وﺷﻔﺎء ِﻣﻦ ْ ﱢ ٍ‬ ‫ِ ً‬
‫ﺻﺪرى َ َ ﱢ ْ‬ ‫رب ْ َ ْ‬ ‫اﻟﻨﺎس* َ ﱢ‬ ‫ﻋﻦ ﱠ‬ ‫اﻟﻐﻨﻰ َ ِ‬ ‫وأﺳﺄﻟﻚ ْ ِ َ‬
‫ﻛﻞ داء* ْ ُ َ‬ ‫واﺳﻌﺎ‪ْ ً َ َ ،‬‬
‫ﻧﻌﻤﺘﻚ ﱠِ‬
‫اﻟﺘﻲ‬ ‫َﺷﻜﺮ ِ ْ َ َ َ‬
‫َن أ ْ َُ‬ ‫َوزﻋﻨﻰ )‪ (٩١‬أ ْ‬ ‫رب أ ِ ْ ِ‬ ‫ِ‬ ‫ﻋﻘﺪة ِﻣﻦ ﻟِ ِ‬ ‫أْ ِ‬
‫ـﻔﻘﻬﻮا ﻗّـ ْﻮﻟﻰ* َ ﱢ ْ‬ ‫ﺴﺎﻧﻰ ﻳَ ْ َ ُ‬ ‫واﺣﻠﻞ ُ ْ َ ً ْ َ‬ ‫َﻣﺮى َ ْ ُ ْ‬
‫‪- 50 -‬‬
‫ﺑﺮﺣﻤﺘﻚ ِﻓﻰ ِ َ ِ َ‬
‫ﻋﺒﺎدك‬ ‫ـﺮﺿﺎﻩ‪ِْ ِ ْ ،‬‬
‫وأدﺧﻠﻨﻰ َِ ْ َ ِ َ‬ ‫َﻋﻤﻞ ِْ‬
‫ﺻﺎﻟﺤﺎً ﺗَ ْ َ ُ َ‬ ‫َن أ ْ َ َ َ‬ ‫وﻋﻠﻰ َ ِ ﱠ‬
‫واﻟﺪي َوأ ْ‬ ‫ﻋﻠﻰ َ َ َ‬
‫ـﻌﻤﺖ َ َ ﱠ‬
‫أَﻧْ َ ْ َ‬
‫ﻳﺼﻔﻮن‬ ‫اﻟﻌﺰةِ َ ﱠ‬
‫ﻋﻤﺎ َ ِ ُ َ‬ ‫رب ِ ﱠ‬‫ﺑﻚ َ ﱢ‬
‫ﺳﺒﺤﺎن َرﱢ َ‬ ‫اﻟﺮ ِ ِ‬
‫اﺣﻤﻴﻦ* ُ ْ َ َ‬ ‫ﱠ‬ ‫ـﺮ‬ ‫ﻴ‬
‫ْ‬ ‫ﺧ‬
‫َ‬ ‫َﻧﺖ‬
‫َ‬ ‫ْ‬ ‫أ‬‫و‬ ‫وارﺣﻢ‬ ‫رب ْ ِ‬
‫اﻏﻔﺮ‬ ‫ﱢ‬ ‫*‬ ‫ﱠ ِِ‬
‫اﻟﺼﺎﻟﺤﻴﻦ‬
‫َ‬ ‫ُ‬ ‫ْ‬
‫ْ َ َْ َ‬ ‫َ َ‬
‫واﻟﺤﻤﺪ ِﱠ ِ‬ ‫ِ‬
‫رب ْ َ َ َ‬
‫اﻟﻌﺎﻟﻤﻴﻦ*‪.‬‬ ‫ﻟﻠﻪ َ ﱢ‬ ‫اﻟﻤﺮﺳﻠﻴﻦ* َ َ ْ ُ‬
‫ﻋﻠﻰ ُ َ َ‬ ‫وﺳﻼم َ َ‬
‫* َ َ ٌَ‬

‫ﻣﻨﻈﻮﻣﺔ ﺳﻴﺪي أﺣﻤﺪ اﻟﺪردﻳﺮ‬

‫ٍ‬ ‫ٍ‬ ‫ﻇﻬﺮت ﻋﻠﻰ ِ‬ ‫ِ‬ ‫ﻫﻰ آﺧﺮ ِ‬
‫ﻓﻘﺎم‬ ‫ﻟﺴﺎﻧﻪ‪ ،‬وﻗﺪ أ ْ ْ‬
‫ُﻟﻘﻴﺖ ﻋﻠﻴﻪ ﻓﻰ ﻟﻴﻠﺔ واﺣﺪة َ‬ ‫ْ‬ ‫اﻹﻟﻬﻴﺔ اﻟﺘﻰ‬ ‫اﻟﻌﻠﻮم‬ ‫ُ‬
‫ﺟﺎﻣﻊ‬ ‫ﻛﻞ ٍ‬‫ﺗﻌﺎﻟﻰ ﻋﻨﻪ‪ِ :‬إن ﱠ‬ ‫ﻣﻦ ﻓﺮ ِ‬
‫ِ‬
‫ﻣﺴﺘﻘﻞ ٌ‬ ‫ٌ‬ ‫ﺣﺰب‬
‫ﺑﻴﺖ ﻣﻨﻬﺎ ٌ‬ ‫َ‬ ‫اﷲ‬
‫ُ‬ ‫رﺿﻰ‬ ‫وﻳﻘﻮل‬
‫ُ‬ ‫ﻛﺘﺒﻬﺎ‪،‬‬
‫َ‬ ‫َ‬ ‫َ‬‫و‬ ‫اﺷﻪ‬
‫واﻵﺧﺮة‪ ،‬وﻛﺎن رﺿﻰ اﷲ ﻋﻨﻪ ﻳﻘﺮؤﻫﺎ ﻓﻰ ِ‬
‫اﻟﻴﻮم واﻟﻠﻴﻠﺔ ﺛﻼث ﻣﺮات‪.‬‬ ‫ِ‬ ‫ﻟﺨﻴﺮي اﻟﺪﻧﻴﺎ‬
‫ُ‬
‫ﻣﻌﺎرﻓﻬﻢ‬‫َ‬ ‫آﺧﺮ ِ ِ‬
‫ﻛﻼﻣﻬﻢ ﻷﻧﻪ زﺑﺪةُ ِ‬
‫أﻫﻞ اﷲ ﻫﻮ ُ‬ ‫ﻳﺆﺧﺬ ﻋﻦ ِ‬ ‫أﻧﻔﻊ ٍ‬
‫ﻋﻠﻢ ُ ُ‬ ‫إن َ‬ ‫ﻗﺎل اﻟﻌﺎرﻓﻮن ﱠ‬
‫اﻟﻤﻔﺮدات اﻟﻮ ِ‬
‫اردة ﻓﻰ‬ ‫ِ‬ ‫ﺗﻮﺿﻴﺢ ﻟﻤﻌﺎﻧﻰ ِ‬
‫ﺑﻌﺾ‬ ‫اﻟﻤﺠﻤﻮع‬
‫ِ‬ ‫وﺟﻮاﻣﻊ أﺳﺮ ِارﻫﻢ‪ ،‬وﻓﻰ ِ‬
‫آﺧﺮ‬
‫ٌ‬ ‫َ ُ‬
‫اﻟﻤﻨﻈﻮﻣﺔ‪.‬‬

‫وﺷﻜﺮاً َِﻟﺮﺑﱢ َـﻨﺎ‬

‫ﻤﻮﻻﻧﺎ َ ُ ْ‬‫ﻓﺤﻤﺪاً ﻟِ َ ْ َ‬ ‫ﻟﻚ اﻟﺜﱠ َـﻨﺎ * َ َ ْ‬ ‫ﻛﺖ َﻳﺎ اﷲُ َﱢرﺑﻰ َ َ‬ ‫َﺗﺒﺎرْ َ‬
‫َﻗﻤﺖ ِﺑﻬﺎ َ ْ َ ِ‬
‫ﺣﻀﺮةِ اﻟْ ِ َ‬
‫ﻐﻨﻰ‬ ‫ﻣﻦ َ َْ‬ ‫اﻷﻛﻮان ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫أ‬ ‫*‬ ‫اﻟﺘﻰ‬‫َﺳﺮارﻫﺎ ﱠِ‬
‫َ‬ ‫ِ‬ ‫ْ‬ ‫أ‬
‫ْ َ َ‬‫و‬ ‫ﺤﺴﻨﻰ‬
‫َ‬ ‫ُ‬ ‫ْ‬
‫ﻟ‬ ‫ا‬ ‫َِ ْ ِ‬
‫ﺑﺄﺳﻤﺎﺋﻚ‬
‫َ‬ ‫َ‬
‫ْﻌﻨﺎ‬
‫واﻟﻜﺮب َواﻟ َ َ‬
‫ْﻬﻢ َ َ ْ َ‬ ‫ْﻮرى * َِﻳﻘﻴﻨﺎً َِ َ‬
‫ﻳﻘﻴﻨﺎ اﻟ َ ﱠ‬ ‫ـﻨﺪﻋﻮك ﻳﺎ اﷲ ﻳﺎ ِ‬
‫ﻓَ َ ْ ُ َ َ ُ ُ ْ َ َ‬
‫ﻟ‬‫ا‬ ‫ﻣﺒﺪع‬
‫َ‬
‫ـﻌﻤﻨﺎ‬
‫وﻧﻮراً ﻳَ ُ ﱡ َ‬ ‫وإﺣﺴﺎﻧﺎً َ ُ‬ ‫ﻣﻌﺎرﻓﺎً * َ ُ ْ ِ‬ ‫رﺣﻤﻦ َﻫﺒْ َـﻨﺎ َ َ ِ‬
‫وﻟﻄﻔﺎً ْ َ‬ ‫رب َﻳﺎ َ ْ َ ُ‬ ‫وﻳﺎ َ ﱡ‬ ‫َ‬
‫ْﻤﻘﺪس َ ْ ِ َ‬ ‫ﺣﻀﺮةِ ُ ْ ِ‬ ‫وﺳﺮ ﻳﺎ ِ‬ ‫ِ‬
‫واﻫﺪﻧﺎ‬ ‫اﻟﻘﺮب اﻟ ُ َ ﱠ ِ‬ ‫ﺑﺠﻤﻌﻨﺎ * ِإﻟﻰ َ َْ‬ ‫ﻤﻴﻦ ِ َ ْ ِ َ‬ ‫رﺣﻴﻢ اﻟﻌﺎﻟَ ِ‬
‫َ ْ َ َ َ َ َ‬
‫ﻋﻘﻮﻟﻨﺎ‬ ‫ﻣﻦ ِ َ َ‬ ‫ﻟﺮوﺣﻲ َ ﱢ ِ‬ ‫ﻋﻮاﻟﻤﻲ * ِ ِ‬ ‫ﺟﻤﻴﻊ َ ِ ِ‬ ‫ﻣﺎﻟﻚ ﱢ ْ ِ‬ ‫ِ‬
‫ﺳﻮاك ُ ُ ََ‬ ‫وﺧﻠﺺ ْ‬ ‫َ ْ‬ ‫ُ‬ ‫ﻣﻠﻚ َ َ َ‬ ‫وﻳﺎ َ ٌ َ‬ ‫ََ‬
‫ﺟﻤﻴﻌﻰ ﻳﺎ ﺳﻼم ِ‬ ‫وﺳﻠﻢ ِ ِ‬ ‫ﱢ‬ ‫ـﻔﺴﻰ ِ‬ ‫ﻗﺪوس ﻧَ ْ ِ‬
‫ﻣﻦ اﻟ ﱠ َ‬
‫ْﻀﻨﺎ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫*‬ ‫ْﻬﻮى‬
‫َ َ‬‫َ‬ ‫ﻟ‬ ‫ا‬ ‫ﻣﻦ‬ ‫وﻗﺪس أ ََﻳﺎ ُ ﱡ ُ‬ ‫َ َﱢ ْ‬
‫ﺟﻨﺎﻧﻰ ﻳﺎ َ ْ ِ‬ ‫وﺟﻤﻞ َ ِ‬ ‫ﻣﺆﻣﻦ ﻫﺐ ِ‬ ‫وﻳﺎ ْ ِ‬
‫ﻣﻬﻴﻤﻦ ِﺑﺎﻟ ُ َ‬
‫ْﻤﻨﻰ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ ْ‬‫ﱢ‬ ‫َ‬ ‫*‬ ‫ـﻬﺠﺔ‬
‫ً‬ ‫َ‬ ‫ْ‬ ‫َ‬‫ﺑ‬‫و‬‫َ‬ ‫ً‬‫َﻣﺎﻧﺎ‬
‫َ‬ ‫أ‬ ‫ﻟﻲ‬ ‫ْ‬ ‫َ‬ ‫ََ ُ ٌ‬
‫ﻋﺪوﻧﺎ‬
‫ﺑﺪد َ ُ ﱠ َ‬ ‫ﺟﺒﺎر َ ﱢ ْ‬ ‫ﱠ‬ ‫ﻳﺎ‬ ‫ِ‬
‫ْﺠﺒﺮ‬ ‫ﻟ‬ ‫ِ‬
‫وﺑﺎ‬ ‫*‬ ‫ﻋﺰﻳﺰ وﻗُـﻮةٍ‬ ‫ِ‬ ‫ﻳﺎ‬ ‫ﺑﻌﺰ‬
‫ﱟ‬ ‫وﺟﺪ ﻟِﻰ ِ ِ‬‫َُْ‬
‫ْ‬
‫َ ُ َ َ َ َ َ َ ُ‬ ‫َ‬
‫‪- 51 -‬‬
 ‫ﻋﻤﻨﺎ‬ ‫اﻷﻛﻮان ِ َ ْ ِ‬ ‫ﺧﺎﻟﻖ ْ ِ‬ ‫ﻓﻴﻚ ﻳﺎ ﻣﺘﻜﺒَﱢـﺮ * ﻳﺎ َ ِ‬ ‫ﺷﺌﻮﻧﻰ ِ‬
‫وﻛﺒَﱢـﺮ ُ ُ ِ‬
‫ﺑﺎﻟﻔﻴﺾ ُ ﱠ َ‬ ‫َ‬ ‫َ‬ ‫َ َُ ُ َ‬ ‫َ‬ ‫َ ْ‬
‫ﺑﻔﻀﻠﻚ َو ْ ِ ْ‬ ‫ﻬﻢ * َِ ْ ِ َ‬ ‫اﺣﻔ ْ ِ‬
‫ﻛﺮﺑَ َـﻨﺎ‬
‫ﻣﺼﻮر َ ْ‬
‫اﻛﺸﻒ َﻳﺎ ُ َ ﱢ ُ‬ ‫ْﺨﻠﻖ ُﻛﻠﱢ ِ ْ‬‫ﻣﻦ اﻟ َ ْ ِ‬ ‫ﻈﻨﺎ َ‬ ‫ﺑﺎرئ ْ َ َ‬ ‫َﻳﺎ َ ِ ُ‬
‫ْﻘﻬﺮ ﻳﺎ ﻗَ ﱠـﻬﺎر اِ‬ ‫ذﻧﻮﺑَ َـﻨﺎ * ِ‬ ‫ِ‬
‫ﻋﺪوﻧﺎ‬
‫ـﻬﺮ َ ُ ﱠ َ‬ ‫وﺑﺎﻟ َ ْ ِ َ ُ َ ْ‬
‫ﻗ‬
‫ْ‬ ‫َ‬ ‫ﻣﺤﺺ ُ ُ‬ ‫ﻏﻔﺎر َ ﱢ ْ‬ ‫ْﻐﻔﺮ َﻳﺎ َﱠ ُ‬ ‫وﺑﺎﻟ َ ْ ِ‬ ‫َ‬
‫وﺟﺪ ََﻟﻨﺎ‬ ‫وﺳﻊ َ ُ ْ‬ ‫رزاق َ ﱢ ْ‬ ‫وﻟﻠﺮزق َﻳﺎ َ ﱠ ُ‬‫وﺣﻜﻤﺔً * ِ ْ ﱢ ْ ِ‬ ‫ْ‬ ‫ﻋﻠﻤﺎً ِ‬ ‫ْ‬ ‫وﻫﺎب ِ‬ ‫ﱠ‬ ‫ﺎ‬ ‫َﻳ‬
‫أ‬ ‫ﻟﻰ‬‫وﻫﺐ ِ‬
‫َ َ َ َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ََ ْ‬
‫ﻋﻠﻴﻢ ﻗُُـﻠﻮﺑَ َـﻨﺎ‬ ‫وﺑﺎﻟﻌﻠﻢ ﻧَ ﱢـﻮر ﻳﺎ َ ِ‬
‫ِ‬ ‫ﺗﻜﺮﻣﺎً * ِ ِ‬ ‫َِ َ ْ ِ‬
‫َْ ُ‬ ‫ﻋﺠﻞ َ َ ﱡ َ‬ ‫ـﺘﺎح َ ﱢ ْ‬‫وﺑﺎﻟﻔﺘﺢ َﻳﺎ ﻓَ ﱠ ُ‬
‫ﺑﺴﻄﺎً ِ ْ ِ َ‬
‫ﻟﺮزﻗﻨﺎ‬ ‫ْ َْ‬
‫ﺑﺎﺳﻂ َ ِ‬
‫اﻷرزاق‬ ‫َ‬ ‫ﺣﺎﻟﺔ * وﻳﺎ ِ‬
‫ََ َ‬
‫ﺧﻴﺮ َ ٍ‬
‫ﻋﻠﻰ َ ْ ِ َ‬ ‫ﻗﺎﺑﺾ ِْ ْ َ‬
‫اﻗﺒﻀﻨﺎ َ َ‬ ‫وﻳﺎ َ ِ ُ‬ ‫ََ‬
‫ﻗﺪرﻧﺎ‬
‫واﻋﻞ َ ْ ََ‬ ‫ذﻛﺮﻧﺎ َ ْ ِ‬ ‫راﻓﻊ َ ِ‬ ‫ِ‬ ‫ﺧﺎﻓﺾ ْ ِ ْ ِ‬ ‫ِ‬
‫ارﻓﻊ ْ َ‬ ‫وﻳﺎ َ ُ ْ ْ‬ ‫ﺗﺤﺒﺒﺎً * َ َ‬ ‫اﻟﻘﻠﻮب َ َ ﱡ‬
‫اﺧﻔﺾ ﻟﻲ ُ ُ َ‬ ‫وﻳﺎ َ ُ‬ ‫ََ‬
‫ـﻔﻮﺳﻨﺎ‬
‫ﻣﺬل ﻧُ ُ َ َ‬ ‫ﺑﺼﻔﻮ َﻳﺎ ُ ِ ﱡ‬ ‫وذﻟﻞ ِ َ ْ ٍ‬ ‫ﱢ‬
‫أﻋﺰﻧﺎ * َ َ ْ‬ ‫ﻣﻌﺰ ِ ﱠ َ‬ ‫وﺑﺎﻟﺰﻫ ِﺪ َواﻟﺘَ ْـﻘﻮى ُ ِ ﱞ‬‫َِ ﱡ ْ‬
‫ﺑﺼﻴﺮ ِ َ َِْ‬
‫ﺑﻌﻴﺒﻨﺎ‬ ‫ـﺆادي ﻳﺎ ِ‬ ‫وﺑﺼﺮ ﻓُ َ ِ‬ ‫ﱢ‬ ‫*‬ ‫ﺳﻤﻴﻊ َ َِ‬
‫ﻣﻘﺎﻟﺘﻲ‬ ‫وﻧَ ﱢـﻔﺬْ ِﺑﺤﻖﱟ ﻳﺎ ِ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ َ َ‬ ‫َ‬
‫اﻷﺷﻴﺎ وﺑِ ﱡ ْ ِ‬ ‫ﺑﻌﺪﻟﻚ ِ‬ ‫ﺣﻜﻢ ﻗُُـﻠﻮﺑ َـﻨﺎ * ِ ْ ِ‬
‫ـﻮﻧﺎ‬
‫ﺎﻟﺮﺷﺪ ﻗَ ﱢ َ‬ ‫َ َ‬ ‫ْ‬ ‫ﻓﻰ‬ ‫َ‬ ‫َ‬ ‫ﻋﺪل َ ﱢ ْ َ‬ ‫ﺣﻜﻢ َﻳﺎ َ ْ ُ‬ ‫وﻳﺎ َ َ ٌ‬ ‫ََ‬
‫ـﻮﺟﻬﻢ ِﺑﺎﻟﻨ ِ‬ ‫ِ‬ ‫ﻟﻄﻴﻒ أ ِ‬ ‫ﺑﻠﻄﻒ ﻳﺎ َ ِ‬ ‫ٍ‬
‫اﻟﻤﻨﻰ‬ ‫ﻳﺪرُﻛﻮا ُ َ‬ ‫ﱡﻮر َﻛﻰ ُ ِ‬ ‫َ ُُ‬ ‫ﱢ‬ ‫َ‬‫ﺗ‬‫و‬ ‫*‬ ‫َﺣﺒﺘﻰ‬ ‫ﱠ‬ ‫ُ‬ ‫وﺣﻒ ُِ ْ َ‬ ‫َُ ﱠ‬
‫ِ‬
‫ـﻔﻮﺳﻨﺎ‬
‫ﺣﻠﻴﻢ ﻧُ ُ َ َ‬ ‫ﻟﻜﺮوﺑﻨﺎ * َ َ ِ ِ ﱢ‬
‫وﺑﺎﻟﺤﻠﻢ َﺧﻠﻖ َﻳﺎ َ ُ‬ ‫ﻛﺎﺷﻔﺎً ِ ُ ُ َِ‬ ‫ﺧﺒﻴﺮاً َ ِ‬ ‫وُﻛﻦ َﻳﺎ َ ِ‬
‫َ‬
‫ﱢ ِ‬ ‫ﻣﻘﻌﺪ ﱢ ِ‬ ‫وﻓﻰ ْ ِ‬ ‫ِ‬ ‫ﻋﻈﻢ ﻳﺎ َ ِ‬ ‫ِ ِ‬
‫اﻷﺟﻞ أ ﱠَ‬
‫َﺣﻠﻨﺎ‬ ‫اﻟﺼ ْﺪق َ‬ ‫ﺷﺌﻮﻧَ َـﻨﺎ * َ َ َ‬ ‫ﻋﻈﻴﻢ ُ ُ‬
‫ُ‬ ‫َ‬ ‫وﺑﺎﻟﻌﻠﻢ َ ﱢ‬
‫ِ‬ ‫ْ‬ ‫َ‬
‫ﺧﺼﻨﺎ‬
‫ﻣﻮﻻي ُ ﱠ َ‬ ‫ﻓﺒﺎﻟﺸﻜﺮ ُ ْ ِ‬
‫واﻟﻐﻔﺮان‬ ‫ِ‬ ‫ﱡ‬ ‫ـﻔﻀﻼً * َِ‬ ‫ـﺰل ُﻣﺘَ َ ﱢ‬ ‫ﻟﻢ ﺗَ َ ْ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ َ‬ ‫ْ‬ ‫ﻜﻮر َ ْ‬
‫ﻏﻔﻮر َﺷ ُ ٌ‬ ‫َُ ٌ‬
‫اﻟﻠﻬﻢ َﻋﻦ ْ ِ‬ ‫ﱠ‬ ‫ٍ‬ ‫وﻫﻢ ِ‬ ‫ََ ﱞ ِ‬
‫ﺟﻨﻰ‬‫ﻣﻦ َ َ‬ ‫َْ‬ ‫وﺻﻒ‬ ‫ْ َ‬ ‫ﱠ‬ ‫ُ‬ ‫ﻓﺴﺒﺤﺎﻧﻚ‬
‫َ‬ ‫َ‬ ‫ُ َ‬ ‫ْ‬ ‫َ‬ ‫*‬ ‫واﻫﻢ‬ ‫ﻋﻦ َ ْ ِ َ‬ ‫ﺟﻞ َ ْ‬ ‫ﺒﻴﺮ َ ﱠ‬ ‫ﻋﻠﻰ َﻛ ٌ‬
‫وﻫﻨﱢ َـﻨﺎ‬ ‫ﻣﻘﻴﺖ أَﻗِﺘْ َـﻨﺎ َﺧﻴْـﺮ ُ ٍ‬ ‫ﺣﻔﻴﻆ ِﻣﻦ اﻟﺒﻼَ * ِ‬ ‫وُﻛﻦ ِﻟﻰ ﺣ ِﻔﻴﻈﺎً ﻳﺎ ِ‬
‫ﻗﻮت َ َ‬ ‫َ‬ ‫ُ‬ ‫َ َ ُ‬ ‫ُ‬ ‫َ َ‬ ‫َ ْ َ‬
‫وﺣﺴﺒُ َـﻨﺎ‬ ‫ﺟﻠﻴﻞ‬ ‫ﻣﻼذى ﻳﺎ ِ‬ ‫وأﻧﺖ َ ِ‬ ‫ﺣﺴﻴﺐ ِ‬ ‫ِ‬ ‫ِ‬ ‫َﻧﺖ ِ‬
‫َ َ ُ ََ ْ‬ ‫َوأ ْ َ َ َ َ ُ َ َ َ َ‬
‫َ‬ ‫ْ‬ ‫*‬ ‫اﻟﺮدى‬ ‫ﱠ‬ ‫ﻣﻦ‬ ‫ﻳﺎ‬ ‫ﺎﺛﻰ‬ ‫ﻏﻴ‬
‫ْﻐﻨﻰ‬ ‫ْﺠﻮد َواﻟ ِ َ‬ ‫اﻷﺧﻼق واﻟ ِ‬
‫ﻛﻴﺔ َ ْ َ َ ُ‬
‫ِ‬ ‫واﻟﺮﺿﺎ * وﺗَ ْـﺰِ ِ‬
‫ﻣﻨﻚ َ ﱢ َ َ َ‬ ‫ﺑﺎﻟﻌﻄﺎ ِ ْ َ‬
‫ﻛﺮﻳﻤﺎً َ َ َ‬ ‫وﺟﺪ َﻳﺎ َ ِ‬‫َُْ‬
‫ُﻣﻮرﻧﺎ‬
‫ﻣﺠﻴﺐ أ ُ ََ‬ ‫وﻳﺴﺮ َﻋﻠَﻴْ َـﻨﺎ ﻳﺎ ِ‬ ‫ﱢ‬ ‫*‬ ‫َ‬ ‫ﻓﺎﻋﻒ َﻋﻨﱠﺎ َ ِ‬
‫وﻋﺎﻓﻨﺎ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ـﻨﺎ‬
‫َ‬ ‫ﻴ‬ ‫ﻋﻠ‬
‫َ‬ ‫َ‬ ‫رﻗﻴﺐ‬ ‫ِ‬
‫ُ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ٌ‬ ‫َ‬
‫‪- 52 -‬‬
 ‫ﻣﻨﻚ ﺗَ ْ ِ َ‬
‫ـﻬﺪﻧﺎ‬ ‫ﺣﻜﻤﺔً َ ْ َ‬ ‫ْ‬ ‫َﻧﻠﻨﺎ ِ‬ ‫ْ‬ ‫ﺣﻜﻴﻤﺎً أ ِ‬ ‫ْﻌﻠﻢ واﻟْﻌَﻄﺎ * ِ‬ ‫ْ‬ ‫وﺳﻊ ََﻟﻨﺎ اﻟ ِ‬ ‫ﱢ‬ ‫واﺳﻌﺎ‬
‫ً‬ ‫وﻳﺎ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ََ َ‬ ‫َ ْ‬ ‫ََ َ‬
‫ﺷﺆوﻧَ َـﻨﺎ‬ ‫ﻣﺠﻴﺪ ُ ُ‬‫وﺷﺮف َﻳﺎ َ ِ ُ‬ ‫ﺗﻜﺮﻣﺎً * َﻋﻠَﻴْ َـﻨﺎ َ َ ﱢ ْ‬ ‫ﻣﻨﻚ َ َ ﱡ‬ ‫ْﻮد ِ ْ َ‬ ‫ﻓﺠ ْﺪ ِﺑﺎﻟ ِ ﱢ‬ ‫ودود َ ُ‬‫َُ ٌ‬
‫ﻋﻼك ِ َِ‬
‫ﺑﺠﻤﻌﻨﺎ‬ ‫ﻓﺄﺷﻬﺪﻧﺎ‬‫ِ‬ ‫ﺷﻬﻴﺪ‬ ‫ِ‬ ‫*‬ ‫ٍ‬
‫ﺣﺎﻟﺔ‬ ‫ِ‬ ‫ﺚ اِ‬ ‫ِ‬
‫َْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ٌ‬ ‫َ‬ ‫َ‬ ‫وﻳﺎ َﺑﺎﻋ ُ ْ َ َ َ َ ْ َ‬
‫ﺧﻴﺮ‬ ‫ﻋﻠﻰ‬ ‫َ‬ ‫ـﻨﺎ‬ ‫ﺜ‬
‫ْ‬ ‫ـﻌ‬ ‫ﺑ‬ ‫ََ‬
‫ﺑﻚ ْ ِ َ‬
‫اﻛﻔﻨﺎ‬ ‫ﻋﻠﻴﻚ ِ َ‬ ‫ﻛﻠﻨﺎ َ َ ْ َ‬ ‫ﻣﻘﺪس * َوِﻛﻴﻞٌ ﺗَ َـﻮﱠ ْ َ‬ ‫ﺑﺴﺮ ُ َ ﱠ ٍ‬ ‫ﺣﻘﻘﻨﺎ ِ ِ ﱟ‬‫ﺣﻖ َ ﱢ ْ َ‬ ‫وﻳﺎ َ ﱡ‬ ‫ََ‬
‫ﻟﻴﺲ ِإﻻﱠ َ َ‬ ‫وﻟﻲ ِ‬ ‫وﻫﻤﺘﻰ * ِ‬ ‫ﻋﺰﻣﻰ ِ ﱠ ِ‬ ‫ﻗﻮى ﻣ ِﺘﻴﻦ ﻗَ ﱢـﻮ ِ‬
‫ﻟﻚ اﻟْﺜﱠ َـﻨﺎ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ﺣﻤﻴﺪ‬
‫ٌ‬ ‫َ َ‬ ‫ﱞ‬ ‫َ ِ ﱞ َ ٌ َْ َ‬
‫ﻣﺤﺼﻲ اﻷَ ْ ِ‬
‫ْﻤﺴﺮةِ َواﻟ َ َ‬
‫ْﻬﻨﺎ‬ ‫ـﻌﻄﻒ َﻋﻠَﻴْ َـﻨﺎ ِﺑﺎﻟ َ َ ﱠ‬ ‫ْﻮرى * ﺗَ َ ﱠ ْ‬ ‫ََ‬ ‫ﻟ‬ ‫ا‬ ‫ﻣﺒﺪئ‬
‫َ‬ ‫ﺷﻴﺎء ﻳﺎ ِ‬
‫َ َ ُْ‬ ‫وﻳﺎ ْ ِ‬
‫ََ ُ َ‬
‫ﻣﺤﻴﻲ ََ ِ ِ‬ ‫ﺑﻨﻮر َﻳﺎ ُ ِ ُ‬ ‫َﻋﺪﻧﺎ ُِ ٍ‬‫أِ َْ‬
‫ْﻔﻨﺎ‬
‫ﻣﻦ اﻟ َ َ‬ ‫اﻷﻧﺎم َ‬ ‫اﻟﺪﻳﻦ َﻳﺎ ُ ْ ِ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫َﺣﻴﻨﺎ * َ َ‬ ‫ﻣﻌﻴﺪ َوأ ْ َِ‬
‫َﻧﺖ َرﺑﱡ َـﻨﺎ‬ ‫ﺑﺬا َ ْ ِ‬ ‫وﺷﺮف ِ َ‬ ‫ﻣﺴﻠﻤﺎً ِ‬ ‫ِ‬ ‫ﻣﻤﻴﺖ أ ِ ْ ِ‬
‫ُِ ٌ‬
‫ﻛﻤﺎ أ ْ َ‬ ‫ﻗﺪرى َ َ‬ ‫وﻣﻮﺣﺪاً * َ َ ﱢ ْ‬ ‫َﻣﺘﻨﻰ َ ْ َ ُ َ‬
‫ْﻐﻨﻲ ََ ْ َِ‬
‫ﻓﺄﻏﻨﻨﺎ‬ ‫َﻧﺖ اﻟ َِ ﱡ‬ ‫واﺟﺪ أ ْ َ‬ ‫وﻳﺎ َ ِ ٌ‬ ‫ُﻣﻮرﻧﺎ * َ‬ ‫ـﻮم أ ُ ََ‬ ‫ﺣﻲ َﻳﺎ ﻗَ ﱡـﻴﻮمُ ﻗَ ﱢ ْ‬ ‫و َﻳﺎ َ ﱡ‬
‫وﻏﻤﻨﺎ‬ ‫ـﺮج ُ ِ‬ ‫ﻗﺪرﻧﺎ * وﻳﺎ ِ‬ ‫ﺷﺮف ِ ِ‬ ‫وﻳﺎ ِ‬
‫ﻛﺮوﺑﻰ َ َ ﱠ َ‬ ‫ُ‬ ‫ْ‬ ‫ﱢ‬ ‫َ‬‫ﻓ‬ ‫واﺣﺪ‬
‫ٌ‬ ‫َ ََ َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ﺑﻤﺠﺪك‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ﱢ‬ ‫َ‬ ‫ﺪ‬
‫ٌ‬ ‫ﻣﺎﺟ‬ ‫ََ َ‬
‫ـﻠﻨﺎ‬
‫رب ُﺳﺒْ ََ‬ ‫واﻫﺪﻧﺎ َ ﱢ‬ ‫ـﻔﺴﻰ َ ْ ِ‬ ‫ﺗﻜﻠﻨﻰ ﻟِﻨَ ْ ِ‬ ‫إﻟﻴﻚ ﻻَ * َ ِ ْ ِ‬ ‫َﻣﺮى َِْ َ‬ ‫ـﻮﺿﺖ أ ْ ِ‬
‫ﺻﻤﺪ ﻓَ ﱠ ْ ُ‬ ‫وﻳﺎ َ َ ٌ‬
‫َ‬ ‫ََ‬
‫ْﻐﻴﺮ ِ ﱠ َ‬ ‫ﺧﻠﺺ ِ‬ ‫ِ‬ ‫ﺻﺪﻣﺔ اﻟ ِ َ‬‫ﻋﻠﻰ ْ ِ‬ ‫وﻳﺎ َ ِ ِ‬
‫ﺳﺮﻧﺎ‬ ‫ﻣﻦ اﻟ َْ ِ‬ ‫وﻣﻘﺘﺪر َ ﱢ ْ َ‬ ‫ْﻌﺪا * َ ُ ْ َ ٌ‬ ‫اﻗﺪرﻧَﺎ َ َ َ َ‬ ‫ﻗﺎدر ْ ْ‬ ‫ََ ُ‬
‫َﺧﺮ ِ‬
‫ﻣﺆﺧﺮ ِﺑﺎﻟ َ َ‬
‫ْﻌﻨﺎ‬ ‫ُ‬ ‫ﱢ‬ ‫َ‬ ‫ُ‬ ‫ﻳﺎ‬
‫َ‬ ‫ﻋﺪاﻧﺎ‬
‫َ‬ ‫َ‬ ‫ﻫﻴﺒﺔً * َوأ ﱢ ْ‬ ‫ُﻣﻮرى َﻳﺎ ُ َ ﱢ ُ‬
‫ﻣﻘﺪم َ ْ َ‬ ‫وﻗﺪم أ ُ ِ‬ ‫َ َﱢ ْ‬
‫ﺣﺴﺒُ َـﻨﺎ‬ ‫ْﻜﻞ‬
‫ﱢ‬ ‫ُ‬ ‫ﻟ‬ ‫ا‬ ‫ﻓﻰ‬ ‫َﻧﺖ ِ‬ ‫ْ‬ ‫أ‬ ‫ﺑﻐﻴﺮ ِْ ٍ‬
‫اﻧﺘﻬﺎء‬ ‫ِ‬ ‫َ‬ ‫ﺑﺪء وآ ِﺧﺮ * ِ‬ ‫ﻏﻴﺮ ْ ٍ‬ ‫ِ‬ ‫َ‬ ‫ﻣﻦ‬ ‫وﻳﺎ أ ﱠَولٌ ِ‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ ٌ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫ََ‬
‫ْﺖ ِ‬ ‫ﺑﺎﻃﻨﺎً ِﺑﺎﻟ َْ ِ‬ ‫ﺷﺌﻮﻧﻪ * وﻳﺎ ِ‬ ‫ﻛﻞ َ ٍ‬ ‫ﻇﺎﻫﺮاً ِ‬‫وﻳﺎ َ ِ‬
‫ﻣﺤﺴﻨﺎً‬ ‫ْﻐﻴﺐ ﻻَ ِزﻟ َ ُ ْ‬ ‫ََ َ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ﺷﻲء‬‫ْ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻓﻰ‬ ‫ََ‬
‫ﻛﻦ ُ ِ ﱠ َ‬
‫ﻣﻌﺰﻧﺎ‬ ‫ُ‬ ‫ً‬ ‫ﻓﺒﺎﻟﻨﺼﺮ ﻳﺎ ﻣﺘ ِ‬
‫ـﻌﺎﻟﻴﺎ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫*‬ ‫ـﻨﺘﻤﻰ‬‫ﻟﻐﻴﺮك ﻧَ ْ َ ِ‬
‫َ‬ ‫ِ‬ ‫َ‬ ‫ﻟﺴﻨﺎ ِ‬ ‫َ‬ ‫ً‬‫ﺎ‬ ‫وﻳﺎ ِ‬
‫واﻟﻴ‬
‫ْ‬ ‫َ‬
‫َ َُ‬ ‫ْ‬ ‫َ‬ ‫ْ ْ‬ ‫َ‬ ‫ََ َ‬
‫ﻋﻈﺎﺋﻢ ِ‬ ‫ﺟﺪ ِﻟﻰ ﺑِﺘ ٍ‬
‫ﺗﻤﺤﻮ َ َ ِ َ ُ ْ َ‬
‫ﺟﺮﻣﻨﺎ‬ ‫ﻧﺼﻮح ِ َﺑﻬﺎ َ ْ ُ‬ ‫ـﻮﺑﺔ * َ ُ ٍ‬ ‫ـﻮاب ُ ْ َ ْ َ‬ ‫وﻳﺎ ﺑَ ﱡـﺮ ﻳَﺎ ﺗَ ﱠ ُ‬ ‫ََ‬
‫ﻫﺎك اﻧْ ِ ِ‬
‫َﻓﻦ َِﺑﻨﺎ‬‫وارأ َ ْ‬
‫ﻋﺎﻓﻨﺎ َ ْ‬ ‫رءوف َ ِ َ‬ ‫ﻋﻔﻮ َ ُ ٌ‬ ‫ﻋﺪوﻧﺎ * َ ُﱞ‬ ‫ﻣﻦ َ ُ ﱢ َ‬ ‫ـﺘﻘﻢ ْ‬ ‫وﻣﻨﺘﻘﻢ َ َ َ ْ‬
‫ِ‬
‫ُ َْ ٌ‬
‫ْﻄﻒ َِﺑﻨﺎ ِﻓﻲ أ ُ ِ‬
‫ُﻣﻮرَﻧﺎ‬ ‫ْﺠﻼل اﻟ ُ ْ‬ ‫وﻳﺎ َذا اﻟ َ َ ِ‬ ‫ْﻌﻈﻴﻢ َِ ْ ِِ‬ ‫ْﻤﻠﻚ اﻟ َ ِ ِ‬ ‫ﻣﺎﻟﻚ اﻟ ْ ِ‬ ‫وﻳﺎ ِ‬
‫ﺑﻘﻬﺮﻩ * َ َ‬ ‫ُ‬ ‫َ‬ ‫ََ َ‬
‫‪- 53 -‬‬
 ‫ﻋﻠﻴﻚ ﻗُ ُـﻠﻮﺑَ َـﻨﺎ‬
‫ﻓﺎﺟﻤﻊ َ َْ َ‬ ‫َ‬ ‫ﺑﺎﻻﺳﺘﻘﺎﻣﺔ ﻗَ ﱢـﻮﻧﺎ * وﻳﺎ ِ‬
‫ﺟﺎﻣﻊ‬ ‫ﺴﻂ ِ ِ ِ َ ِ‬ ‫ٌ‬ ‫ﻣﻘ ِ‬
‫وﻳﺎ ُ ْ‬
‫ََ َ ٌ ْ َ ْ‬ ‫ْ َ‬ ‫ََ‬
‫ِ‬ ‫ﺑﻚ ﱢ ِ‬ ‫وﻣﻐﻦ أ َِْ‬
‫ﻛﺮب ُِ ﱡ َ‬
‫ﻳﻬﻤﻨﺎ‬ ‫ﻛﻞ َ ْ ٍ‬ ‫اﻣﻨﻊ ُ ﱠ‬‫ﻣﺎﻧﻊ ْ َ ْ‬‫وﻳﺎ َ ُ‬ ‫ﺳﻴﺪي * َ َ‬ ‫َﻏﻨﻨﺎ ِ َ َ‬ ‫ﻏﻨﻰ ُ ْ ٍ‬ ‫َِ ﱞ‬
‫ـﻮار ِدﻳﻨَِﻨﺎ‬ ‫ـﻔﻌﻨﺎ ﺑِﺄَﻧْ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻧﺎﻓﻊ اﻧَْ َْ‬‫وﻳﺎ َ ُ‬ ‫ْﻤﻌﺘﺪﻳﻦ ِ ُ ْ ِ ْ‬
‫ﺑﻈﻠﻤﻬﻢ * َ َ‬ ‫ﺿ ﱠﺮ اﻟ ُ َْ َ‬ ‫ﺿﺎر ُ‬ ‫وﻳﺎ َ ﱡ‬ ‫ََ‬
‫ـﻮم َ ِ َ َ‬
‫ﻃﺮﻳﻘﻨﺎ‬ ‫ﻫﺎدى َوﻗَ ﱢ ْ‬ ‫ﺑﺤﺒﻚ ﻳﺎ َ ِ‬
‫وﺳﺮاﺋﺮى * ِ ُ ﱢ َ َ‬ ‫ﻇﺎﻫﺮى َ َ َ ِ ِ‬ ‫ـﻮر َ ِ ِ‬ ‫ﻧﻮر ﻧَ ﱢ ْ‬
‫وﻳﺎ ُ ُ‬ ‫ََ‬
‫ﻓﻴﻚ أ َِْ‬
‫َﻓﻨﻨﺎ‬ ‫َﺑﻘﻨﺎ ِ َ‬ ‫ﺑﻚ أ ْ ِ َ‬ ‫ﺣﻜﻤﺔ * وﻳﺎ ِ‬
‫ﺑﺎﻗﻴﺎً ِ َ‬ ‫ﺑﺪاﺋﻊ ِ ْ ٍ‬ ‫ﺄﺗﺤﻔﻨﺎ َ ِ‬‫َ‬ ‫ْ‬ ‫ﺑﺪﻳﻊ ﻓََْ ِ‬ ‫ِ‬
‫َ َ َ ََ َ‬ ‫ٌ‬ ‫َ‬
‫ﺷﺪﻧﺎ إﻟﻰ ُ ِ‬ ‫رﺷﻴﺪ َﻓﺄر ِ‬ ‫وﺣﻜﻤﺔً * ِ‬ ‫ﻋﻠﻤﺎً ِ‬ ‫ورﺛﻨﻲ ِ‬ ‫وارﺛﺎً ﱢِْ‬
‫ﻃﺮق اﻟْﺜﱠ َـﻨﺎ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫ٌ‬ ‫َ َ َ َ‬ ‫ْ‬ ‫ْ‬ ‫وﻳﺎ َ َِ َ‬ ‫ََ‬
‫ووﻓﱢ َـﻨﺎ‬
‫ﺻﺒﻮر ََ‬ ‫ﻳﻘﻴﻦ َﻳﺎ َ ُ ُ‬ ‫وﺣﺴﻦ َِ ٍ‬ ‫ْﺮﺿﺎ * َ ُ ْ ِ‬ ‫ﺼﺒْ َـﺮ ِ ﱡ ْ ِ‬
‫ﺑﺎﻟﺸﻜﺮ َواﻟ ِ َ‬ ‫َﻓﺮغ َﻋﻠَﻴْ َـﻨﺎ اﻟْ ﱠ‬
‫َوأ ْ ِ ْ‬
‫واﺳﺘﺠﺐ ََﻟﻨﺎ‬ ‫ِ‬ ‫دﻋﻮﻧﺎك ﱢ ِ‬ ‫َِ ْ َ ِ َ‬
‫دﻋ َﺎﻧﺎ َرﺑﱠ َـﻨﺎ َ َْ ْ‬ ‫ـﻘﺒﻞ ُ َ‬
‫ﺳﻴﺪى * ﺗَ َ ﱠ ْ‬ ‫ْﺤﺴﻨﻰ َ َ ْ َ َ َ‬ ‫ﺑﺄﺳﻤﺎﺋﻚ اﻟ ُ ْ َ‬
‫وﺣﻘﻖ ﺑِﻬﺎ ِ‬ ‫ـﺆادى وﻇَ ِ‬ ‫ﻋﻤﺮ ﻓُ َ ِ‬
‫ْﻤﻨﻰ‬ ‫ﻷﻇﻔﺮ ِﺑﺎﻟ ُ َ‬ ‫روﺣﻰ َ ْ ََ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫ﱢ‬ ‫َ‬ ‫َ‬ ‫*‬ ‫ِ‬
‫ﺎﻫﺮى‬ ‫َ‬ ‫ْ‬ ‫ﱢ‬ ‫َ‬ ‫َ‬ ‫ِ‬
‫ﺑﺄﺳﺮارﻫﺎ‬‫َ‬ ‫ْ‬ ‫َ‬ ‫ِ‬
‫وﻋﻘﻠﻨﺎ‬
‫وﻟﻤﺴﻰ َ َ ْ ََ‬ ‫ذوﻗﻰ َ ِ‬ ‫ِ‬
‫وﻧﺎﻇﺮى * َوﻗَ ﱢـﻮ ِ َﺑﻬﺎ َ ْ َ ْ‬ ‫وﺷﻤﻰ َ َ ِ ِ‬ ‫ﺳﻤﻌﻰ َ َ ﱢ‬ ‫وﻧَ ﱢـﻮر ﺑِﻬﺎ ِ‬
‫َ ْ َ َْ‬
‫وزك ﺑِﻬﺎ ﻧَ ْ ِ‬ ‫َﻣﺮى وﻗَ ﱢـﻮ َ َ ِِ‬ ‫َ ﱢْ ِ‬
‫ﻛﺮوﺑﻨﺎ‬
‫َ ْ َُ‬ ‫ُ‬ ‫ـﺮج‬ ‫ﱢ‬ ‫ﻓ‬
‫َ‬ ‫و‬ ‫ـﻔﺴﻰ‬ ‫ﻋﺰاﺋﻤﻰ * َ َ ﱢ َ‬ ‫وﻳﺴﺮ ﺑ َﻬﺎ أ ْ ِ َ‬ ‫َ‬
‫ْﻬﻨﺎ‬ ‫ﻟ‬ ‫ا‬ ‫ﻣﻊ‬ ‫ِ‬
‫وﺧﻠﻘﻰ‬‫ُ‬ ‫ِ‬
‫ﺧﻠﻘﻰ‬ ‫ْ‬ ‫ﺑﻬﺎ‬‫ِ‬ ‫وﺣﺴﻦ‬ ‫*‬ ‫ِ‬
‫وﻫﻤﺘﻰ‬ ‫ِ‬ ‫ِ‬
‫رزﻗﻰ‬ ‫ِ‬ ‫و‬ ‫ﻋﻠﻤﻰ‬ ‫ِ‬ ‫ْ‬ ‫ووﺳﻊ ِﺑﻬﺎ ِ‬
‫َ َ ََ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ََ ْ َ‬ ‫ﱢ‬ ‫ﱠ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ََ ﱢ ْ َ‬
‫ﻓﻴﻚ ﺗَ َـﻔﻨﱡﻨﺎً‬ ‫ْﺤﺐ ِ َ‬ ‫ﺑﻔﺮط اﻟ ُ ﱢ‬ ‫وزدﻧﻰ َِ ِ‬ ‫ﻣﺠﻤﻼً * ِ ْ ِ‬ ‫وﻫﺐ ِﻟﻰ ِﺑﻬﺎ ﱠ ِ‬
‫ْ‬ ‫ﺣﺒﺎً َﺟﻠﻴﻼً ُ َ ﱠ َ‬ ‫َ ُ‬ ‫ََ ْ‬
‫ْﻔﻨﺎ‬ ‫ﻷدرى ِ ِﺑﻪ ِ ﱠ ِ‬ ‫ﻣﻘﺪﺳﺎً * َ ْ ِ‬ ‫ﻛﺸﻔﺎً ُ َ ﱠ‬ ‫وﻫﺐ ِﻟﻰ أََﻳﺎ َﱠرﺑﺎﻩُ َ ْ‬
‫ﻣﻊ اﻟ َ َ‬ ‫ﺳﺮ اﻟ َْﺒﻘﺎء َ َ‬ ‫ََ ْ‬
‫ﺑﻮﺻﻞ ْ ِ ِ ِ‬ ‫ﻓﻀﻼً َ ِ ﱠ‬ ‫وﺟ ْﺪ ِﻟﻰ ِ َ ْ ِ‬
‫ﻣﻦ ﱠ َ‬
‫اﻟﻀﻨﻰ‬ ‫وداو َِ ْ ِ َ ْ‬
‫اﻟﻮﺻﻞ ُروﺣﻰ َ‬ ‫وﻣﻨﺔً * َ َ ِ‬ ‫ﺑﺠﻤﻊ ا ْ َ ْ ِ‬
‫ﻟﺠﻤﻊ )‪ْ َ (٩٣‬‬ ‫َُ‬
‫ْﻤﻨﻴﻊ أ ِ َﱠ‬
‫َﺣﻠﻨﺎ‬ ‫ﺣﻀﺮةِ ُ ْ ِ‬
‫اﻟﻘﺪس اﻟ َ ِ ِ‬ ‫ِ‬ ‫ﱠﻬﺞ َ ِ ِ‬ ‫وﺳﺮ ِﺑﻰ َ َ‬‫ِ‬
‫ﻣﻮﺣﺪاً * َوﻓﻰ َ ْ َ‬ ‫اﻟﻘﻮﻳﻢ ُ َ ﱢ‬ ‫ﻋﻠﻰ اﻟﻨـ ْ ِ‬ ‫َ ْ‬
‫ودود ِ ْ ٍ‬
‫ﺑﺠﺬﺑﺔ * ِ َﺑﻬﺎ ﻧَ ْ َ ُ‬
‫ـﻠﻨﺎ‬
‫ﺳﺎر ﻗَـﺒْ ََ‬
‫ﻣﻦ َ َ‬ ‫ـﻠﺤﻖ اﻷَﻗْ َ َ‬
‫ـﻮام َ ْ‬ ‫وﻣﻦ َﻋﻠَﻴْ َـﻨﺎ َﻳﺎ َ ُ ُ َ َ‬
‫َُ ﱠ‬
‫ـﺮاﻳﺎ َﻧﺒِﻴﱢ َـﻨﺎ‬ ‫ﻛﻞ َ ٍ‬ ‫ﺳﻠﻢ ﱢ ِ‬
‫ْﻤﺼﻄﻔﻰ َ ْ ِ‬
‫ﺧﻴﺮ اﻟْﺒَ َ َ‬ ‫ﻋﻠﻰ اﻟ ُ ْ ََ‬ ‫ﻟﻤﺤﺔ * َ َ‬ ‫ﺳﻴﺪى ُ ﱠ ْ َ‬ ‫وﺻﻞ َو َ ﱢ ْ َ‬
‫َ َﱢ‬
‫وﻋﻤﻨﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻛﻠﻬﻢ * ِ‬ ‫ِ‬ ‫ﱢ‬ ‫ِ‬ ‫ﻋﻠﻰ َ َ ِ‬
‫ﺟﻤﻌﺎً َ ُ ﱠ َ‬ ‫َْ‬ ‫ْﺼﺤﺐ‬ ‫ْ‬ ‫ﱠ‬ ‫ﻟ‬‫وا‬‫َ‬ ‫وآﻟﻬﻢ‬ ‫ْ َ‬ ‫ُ‬ ‫ْﺮﺳﻞ‬
‫ْ‬ ‫ﱡ‬ ‫ﻟ‬‫َ‬‫وا‬
‫وﺻﻞ َ َ ْ َ‬
‫اﻷﻣﻼك‬ ‫َ َﱢ‬

‫‪- 54 -‬‬
 ‫ﻟﻚ اﻟْﺜﱠ َـﻨﺎ‬ ‫رﺑﻲ َ َ‬ ‫ﻛﺖ َﻳﺎ اﷲُ َﱢ‬ ‫ـﺒﺎرْ َ‬ ‫َ‬‫ﺗ‬ ‫*‬ ‫ﻞ‬ ‫ﻗﺎل َﻗﺎﺋِ‬ ‫َ‬ ‫َ‬ ‫ﻠﻴﻬﻢ ُ ﱠ‬
‫ﻛﻠﻤﺎ‬ ‫وﺳﻠﻢ َﻋ َ ْ ِ‬‫َ َﱢ‬
‫َ‬ ‫َ‬ ‫ٌ‬ ‫َ‬ ‫ْ‬
‫ﺷﻴﺨﻰ َ ُ ْ َِ‬
‫وذﺧﺮﻧﺎ‬ ‫اﻟﺪردﻳﺮ َ ِ‬ ‫ِ‬
‫ﻷﺳﻤﺎﺋﻚ ﱢ ْ ِ ْ‬ ‫ﺑﻨﺎﻇﻢ * ْ َ ِ َ‬ ‫إﻟﻴﻚ َِ ِ ٍ‬ ‫ـﻮﺳﻠﻨﺎ َِْ َ‬‫إﻟﻬﻰ ﺗَ َ ﱠ ْ َ‬ ‫َِ ِ‬
‫َﺷﻴﺎﺧﻬﻢ َﱢ ِ‬ ‫ِ‬ ‫ﺛﻢ ِ َ ِ ِ‬
‫ﻣﻦ ﱠ ْ ِ‬
‫اﻟﺮﻳﻦ ﻗَـﻠْﺒَ َـﻨﺎ‬ ‫ﻃﻬﺮ َ‬ ‫ﺑﺸﻴﺨﻪ * َوأ ْ َ ِ ْ ْ‬ ‫ْﺤﻔﻨﻲ ُ ﱠ ْ‬ ‫رب ﺑﺎﻟ ِ ْ ِ ﱢ‬ ‫وﻳﺎ َ ﱢ‬ ‫ََ‬
‫ورﻗﱢ َـﻨﺎ‬ ‫ـﻨﺎ‬ ‫ﻴ‬ ‫ﻋﻠ‬
‫َ‬ ‫واﻋﻄﻒ‬
‫ْ‬ ‫ْﻤﻨﻰ ْ ِ‬ ‫ﻟ‬‫ا‬ ‫َﻧﻠﻨﺎ‬
‫ْ‬ ‫اﻟﻔﻀﻞ واﻟﺘﱡ َـﻘﻰ * أ ِ‬ ‫ِ‬ ‫ْ‬ ‫َ‬ ‫ذى‬ ‫ﺎوي ِ‬ ‫ﱢ‬ ‫اﻟﺼ‬
‫ﱠ‬ ‫ِ ِِ‬
‫وﺑﺎﻟﻌﺎرف‬
‫ََ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬
‫إﻟﻴﻚ َ َ َِ‬
‫وﻗﻮﻧﺎ‬ ‫وﺟﻬﻨﺎ َِْ َ‬ ‫َﺣﻤﺪ * أ َِﺑﻰ ﱠ ْ ِ‬ ‫ـﻬﺠﻚ أ ٍ‬ ‫ﻛﺐ ﱠ ِ‬
‫اﻟﺪاﻋﻰ ﻟِﻨَ ْ ِ‬ ‫ْﻜﻮَ ِ‬ ‫ِ‬
‫اﻟﻠﻴﻞ َ ﱢ ْ َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫وﺑﺎﻟ َ ْ‬ ‫َ‬
‫ﺪﻧﺎ‬
‫ﻳﺎرب ﻗَ ْـﻴ َ َ‬ ‫وﻓﻚ ِﻣﻦ اﻟ ِ ْ ِ‬
‫ْﻌﺼﻴﺎن َ َ ﱢ‬ ‫ﱠ‬ ‫ُ‬ ‫*‬ ‫ْﺮﺿﺎ‬ ‫ﻟ‬ ‫وا‬ ‫وﻣﻦ َﻋﻠَﻴـ َﻨﺎ ِﺑﺎﻟ ِ َ ِ‬
‫ْﻬﺪاﻳﺔ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﱢ‬ ‫َ َ‬ ‫َُ ﱠ ْ‬
‫ـﻬﺮت ِﺑﻴﻦ اﻟ ِ ِ‬ ‫اﻟﺬي ِ ِﺑﻪ * َ ِ‬ ‫ْﻌﻈﻴﻢ ﱠ ِ‬ ‫ﻔﻴﺴﻲ اﻟ ِ‬ ‫وﺑﺎﻟ ْ ِ ِ‬ ‫ِ‬
‫ْﻌﺒﺎد َ ِ ُ َ‬
‫ﻃﺮﻳﻘﻨﺎ‬ ‫اﺷﺘَ َ َ ْ ْ َ َ‬ ‫ﻗﺪ ْ‬ ‫ْﻤﻨﺴ ﱢ َ‬ ‫َ َ َ‬
‫ـﻮار اﻟ َ ِ ِ‬
‫ْﻄﺮﻳﻖ ﻗُ ُـﻠﻮﺑَ َـﻨﺎ‬ ‫وزﻳﻦ ِﺑﺄَﻧْ َ ِ‬‫ـﻬﺠﻪُ * َ َﱢ ْ‬ ‫ﻟﻨﺴﻠﻚ ﻧَ ْ َ‬ ‫ـﻘﻨﺎ َِ ْ ُ َ‬ ‫ـﻴﺎرب َوﻓﱢ ْ َ‬
‫ﻓَ َ َ ﱢ‬
‫إﻣﺎم اﻟْﻮرى ﻣﻦ ﻟِ ﱠ ِ َ ِ‬ ‫واﺣﺪ َ ِِ‬ ‫ْﺪوﻣﻲ ِ‬ ‫ِ‬ ‫وﺑﺎﻟ ِ ِ‬
‫َﻋﻠﻨﺎ‬
‫ﻠﻄﺮﻳﻘﺔ أ ْ ََ‬ ‫ﻋﺼﺮﻩ * ِ َ ِ َ َ َ ْ‬ ‫ْ‬ ‫ْﻌﺎرف اﻟ ﱡ ﱢ‬ ‫َِ َ‬
‫ْﻤﻨﻰ‬ ‫ﻣﻦ َ ْ ِ َ‬ ‫ﻣﻮﻻي ِ‬ ‫ﱢ‬ ‫ـﻴﺎرب ِ ﱢ ْ ِ‬
‫ﺑﺎﻟﺮﺿﻮان ﻣﺘﱢ ْـﻌﻪُ َ ِ‬
‫ﻓﻀﻠﻚ اﻟ ُ َ‬ ‫َ‬
‫َ ََ َ َ ْ َ ْ‬ ‫ﻳﺎ‬ ‫ـﻠﻐﻪ‬
‫ُ‬ ‫ْ‬ ‫ﺑ‬‫و‬ ‫*‬ ‫ً‬‫داﺋﻤﺎ‬ ‫َ َ‬ ‫ﻓَ َ َ ﱢ‬
‫رﺑﻪ * ﱠ ٍ ِ‬ ‫ﻟﺤﻀﺮةِ ﱢِ‬ ‫ْﺠﻬﺒﺬ اﻟ ﱠ ِ‬
‫ْﺪاﻋﻰ ِ‬
‫ﺷﻴﺦ َ ِ ِ َ‬
‫ﻃﺮﻳﻘﻨﺎ‬ ‫اﻟﺮﻣﻠﻲ َ ْ ِ‬
‫ﻣﺤﻤﺪ ﱠ ْ ﱢ‬ ‫َ َ َ َُ‬ ‫ْ‬ ‫وﺑﺎﻟ ِ ْ ِ ِ‬ ‫ِ‬
‫َ‬
‫دﻳﺪﻧﺎً‬‫واﻟﺬﻛﺮ َ ْ َ‬ ‫اﻷوراد َ ﱢ ْ َ‬ ‫َﺧﺬ َ ْ َ َ‬ ‫وﻣﻦ أ َ َ‬ ‫ْﻔﻀﻞ َواﻟﺘﱡ َـﻘﻰ * َ َ ْ‬ ‫ﻌﺮوف ِﺑﺎﻟ َ ْ ِ‬ ‫اﻟﻌﺎرف اﻟ َْﻤ ْ ُ ُ‬‫ﻫﻮ َ ُ‬ ‫َُ‬
‫ْﻘﺪس َ ْ ِ َ‬
‫ﻣﻮﻃﻨﺎ‬ ‫ﺣﻀﺮةِ اﻟ ُ ْ ِ‬ ‫وﺷﻴﺪ َﻟﻪُ ِﻓﻰ َ َْ‬ ‫ـﺰﻟﻪُ * َ َ ﱢ ْ‬ ‫ﻣﻨﻚ ﻧُ ْ َ‬ ‫ﺑﺎﻟﺮﺿﺎ ِ ْ َ‬
‫ﺮم ِ ﱢ َ‬ ‫أﻛ ِ ْ‬
‫ـﻴﺎرب ْ‬‫ﻓَ َ َ ﱢ‬
‫ﻣﻨﻚ أ ِ ﱠ َ‬
‫َﻣﺪﻧﺎ‬ ‫ـﻮﻓﻴﻖ ِ ْ َ‬‫وﺑﺎﻟﺮﺷﺪ َواﻟْﺘَ ْ ِ ِ‬
‫رﺿﻪ * ِ ﱡ ْ ِ‬
‫َ‬
‫رب ﱢ ِ‬
‫َ َ‬ ‫ﱢ‬ ‫ﻳﺎ‬
‫َ‬
‫ﻣﺪى َ َ ِ‬
‫اﻷوﻗﺎت‬ ‫ْ‬ ‫َوﻋَﻨﱠﺎ َ َ‬
‫ـﻴﺎﻧﺎ ﱠ ِ‬ ‫ﻣﻨﺎرةِ‬ ‫ْﺠﻠﻴﻞ ﱠ ٍ‬ ‫ْﺤﺒﺮ اﻟ ِ‬ ‫وﺑﺎﻟ ﱠ ِ‬
‫وﺣﺠﺔ ِ َِ‬
‫دﻳﻨﻨﺎ‬ ‫َ َ َ َُ‬ ‫َ‬ ‫ْ‬‫ﻧ‬ ‫د‬
‫ُ‬ ‫َ‬ ‫*‬ ‫ﻣﺤﻤﺪ‬ ‫َ َُ‬ ‫ِ‬ ‫ِ‬ ‫ْ‬ ‫َ‬ ‫ﻟ‬ ‫ا‬ ‫ِ‬
‫ْﻄﺎﻫﺮ‬ ‫ِ‬
‫َ‬
‫ﻋﺸﺎق اﻟ ِ َ ِ‬
‫ْﺤﻘﻴﻘﺔ ﺑـَﻴْـﻨََـﻨﺎ‬ ‫ْﻤﺨﺘﺎر ِﺑﺎﻟْﺤﻖﱢ ِﻟﻠﻮرى * وﻣﻨْ َـﻬﻞ ُ ﱠ ِ‬ ‫َ‬ ‫ْ‬ ‫ﻟ‬‫ا‬ ‫ﻫﻮ اﻟ ِ‬
‫ْﻤﺮﺷﺪ‬
‫ُ‬
‫َ‬ ‫ُ ُ َ ََ ََ ُ‬ ‫َُ ُْ‬
‫ْﺠﻼل ﻗـﻠُُﻮﺑَ َـﻨﺎ‬ ‫ـﻮر ِ ِﺑﻪ َﻳﺎ َذا اﻟ َ َ ِ‬ ‫ﱢ‬ ‫َ‬‫ﻧ‬‫و‬ ‫*‬ ‫ﻧﻌﻴﻤﻪ‬ ‫ِ‬ ‫َ‬ ‫ﺿﺎﻋﻒ‬
‫ْ‬ ‫ﻔﺮدوس َ ِ‬ ‫ـﻴﺎرب ِﻓﻰ اﻟْ ِ ْ َ ِ‬ ‫ﻓَ َ َ ﱢ‬
‫َُ َ ْ‬
‫وﺟﻪ ﻗُُـﻠﻮﺑَ َـﻨﺎ‬ ‫ـﺮﺿﻴﻚ َ ﱢ ْ‬ ‫ﻛﻞ َﻣﺎ ﻳُ ْ ِ َ‬ ‫ﻋﺎﻣﺮ * َإﻟﻰ ُ ﱢ‬ ‫اﻟﻔﻀﻞ َ ِ ٍ‬ ‫ﻤﻘﺪام ِذي َ ْ ِ‬ ‫ِ ِِ‬
‫وﺑﺎﻟﻌﺎرف اﻟْ ِ ْ َ ِ‬ ‫َ َ‬
‫ُﻣﻮرﻧﺎ‬
‫ْﺠﻼل أ ُ ََ‬ ‫وﻳﺴﺮ ِ ِﺑﻪ َﻳﺎ َذا اﻟ َ َ ِ‬ ‫اﻟﻨﺒﻲ ﱠ ٍ‬
‫ﺷﺮع َِ ﱢ ُ َ‬ ‫َﻳﺪ ِﺑﻪ َ ْ َ‬
‫ﻣﺤﻤﺪ * َ َ ﱢ ْ‬ ‫َوأ ﱠ ْ‬

‫‪- 55 -‬‬
 ‫ﺻﺪورﻧﺎ‬
‫إﻟﻬﻰ ُ ُ ََ‬ ‫ﺮح َﻳﺎ َِ ِ‬ ‫اﺷ‬
‫ْ‬ ‫ـﻮارﻩِ‬
‫ِ‬ ‫ﻧ‬
‫ْ‬ ‫ﺑﺄ‬
‫َ‬ ‫ﺷﻴﺨﻨﺎ * ِ‬ ‫ﻣﺮوان َ ِ‬ ‫َ‬ ‫ِ‬
‫ْﻌﺮﻓﺎن‬
‫َ‬ ‫ﺑﻌﺒﺪك ِذى اﻟ ِ‬
‫َ‬ ‫ِ ِ‬
‫ََ‬ ‫َ‬ ‫َ‬ ‫ْ ََْ ْ‬ ‫َْ‬
‫ﻳﺎرب أ ْ ِ َ‬
‫َﺑﻘﻨﺎ‬ ‫ﺣﻀﺮةِ ِ ْ ِ‬
‫اﻹﺣﺴﺎن َ َ ﱢ‬ ‫ﻟﻠﺴﺎﻟﻜﻴﻦ ِ َ ِ‬ ‫ِِ‬ ‫َﱢ ِ‬
‫َ‬ ‫وﺳﻴﻠﺔً * َوﻓﻰ َ ْ َ‬ ‫وﺣﻘ ْﻖ ﺑﻪ ﱠ َ َ‬ ‫َ‬
‫ْﻌﺒﺎس َ ِ ِ‬ ‫واﻟﺘﻘﻰ * َ ِ ِ‬ ‫ف ِﺑﺎﻟ ِ ْ ِ‬ ‫وﺑﺎﻟﻄﺎﻫﺮ اﻟْﻤﻌﺮو ِ‬
‫ﻧﺠﻞ ِ َ َ‬
‫إﻣﺎﻣﻨﺎ‬ ‫ﺳﻠﻴﻞ َِﺑﻨﻰ اﻟ َ ﱠ ِ ْ‬ ‫َ‬ ‫ﱡ‬ ‫َ‬ ‫ْﻌﻠﻢ‬ ‫َِ ﱠ ِ‬
‫ﺟﻤﻮﻋﻨﺎ‬
‫ْﻘﺒﻮل ُ ُ ََ‬ ‫ﻧﻮار اﻟ َ ِ‬‫ِ‬ ‫َ‬ ‫ْ‬ ‫ﺑﺄ‬
‫َ‬ ‫ﻒِ‬ ‫ﱠ‬ ‫وﺣ‬ ‫*‬ ‫ـﻨﺎ‬
‫َ‬ ‫ﺑ‬‫ـﻠﻮ‬‫ُ‬ ‫ُ‬‫ﻗ‬ ‫ﻋﻠﻴﻚ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ﻓﺎﺟﻤﻊ‬ ‫َ‬ ‫إﻟﻬﻰ ِ ِ‬
‫ﺑﻪ‬ ‫َِ ِ‬
‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬
‫ِﺑﺠﺎﻩِ ﻣﻼَ ِذ َ ِْ ِ‬
‫ْﺒﺸﻴﺮ ِ َ ِ َ‬
‫ﺳﺮاﺟﻨﺎ‬ ‫ْﻬﺎدي اﻟ َ ِ ِ‬ ‫ﻣﺤﻤﺪ اﻟ ِ‬ ‫ٍ‬
‫وﻏﻮﺛﻬﻢ * ُ َ ﱠ َ‬ ‫ِ‬ ‫اﻷﻧﺒﻴﺎء َ ِ‬
‫َ َ ْ ْ‬ ‫َ َ‬
‫ﻣﺆﻣﻨﺎ‬ ‫ِ‬ ‫ﻟﻤﺤﺔ * َ ِ‬ ‫ﻛﻞ َ ٍ‬ ‫اﻟﻠﻪ ِ‬‫ﻋﻠﻴﻪ ﺻﻼةُ ِ‬ ‫ََ ِ‬
‫ـﺮب اﷲُ ُ ْ َ‬ ‫ﱠ‬ ‫ﻗ‬
‫َ‬ ‫ﻣﺎ‬
‫َْ َ ْ ُ َ َ‬ ‫وﺗﺴﻠﻴﻤﻪ‬
‫ُ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻓﻲ‬ ‫ْ َ‬
‫ـﺒﺎﻋﻬﻢ واﻟ َ ِ ِ‬ ‫ِ‬ ‫وآل َوأَ ْ َ ٍ‬ ‫ٍ‬
‫ْﻨﺎﻫﺠﻴﻦ َ ِ َ َ‬
‫ﻃﺮﻳﻘﻨﺎ‬ ‫َ‬ ‫ْﻮرى * َوأَﺗْ َ ِ ْ َ‬ ‫ﺻﻔﻮةُ اﻟ َ َ‬ ‫ﻫﻢ َ ْ َ‬ ‫ﺻﺤﺎب ُ ُ‬ ‫َ‬
‫ﻋﻠﻰ ِ ﱠ ِ‬ ‫ِ‬ ‫ﺑﺄﻫ ِﻞ اﻟْﺒ ْ ِ‬
‫ﺟﻤﻌﺎً ﺗَ َـﻮﻓﱠ َـﻨﺎ‬ ‫ﻣﻠﺔ ِ ْ َِ‬
‫اﻹﺳﻼم َ ْ َ‬ ‫ﺛﻢ ِ َ ﱢ ْ‬
‫ﺑﺠﺪﻫﻢ * َ َ‬ ‫ـﻴﺖ ُﱠ‬ ‫إﻟﻬﻰ َِ ْ َ‬ ‫َِ ِ‬
‫ﺑﺎب َﻧﺒِﻴﱢ َـﻨﺎ )‪(٩٤‬‬ ‫ﺣﺎﻟﺔ * ِﺑﺠﺎﻩِ أ َِﺑﻰ ِ َ ِ‬
‫اﻹرﺷﺎد َ ِ‬ ‫ﻛﻞ َ ٍ‬ ‫وﺳﻬﻞ َﻋﻠَﻴ َـﻨﺎ َ ِ‬
‫ْ‬ ‫َ‬ ‫اﻷﻣﺮ ﻓﻲ ُ ﱢ َ‬ ‫َ َﱢ ْ ْ َْ‬
‫ﺑﺎب َﻧﺒِﻴﱢ َـﻨﺎ )‪(٩٥‬‬ ‫ﺣﺎﻟﺔ * ِﺑﺠﺎﻩِ أ َِﺑﻰ اﻟ ِ َ ِ‬
‫ْﻌﺮﻓﺎن َ ِ‬ ‫ﻛﻞ َ ٍ‬ ‫اﻷﻣﺮ ِ‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻓﻲ‬ ‫وﺳﻬﻞ َﻋﻠَﻴْـ َﻨﺎ َ ْ َ‬
‫َ َﱢ ْ‬
‫ﺑﺎب َﻧﺒِﻴﱢ َـﻨﺎ‬
‫ﻛﺎت َ ِ‬ ‫ﺣﺎﻟﺔ * ِﺑﺠﺎﻩِ أ َِﺑﻰ اﻟْﺒـﺮَ ِ‬ ‫ﻛﻞ َ ٍ‬ ‫اﻷﻣﺮ ِ‬
‫ََ‬ ‫َ‬ ‫َ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻓﻲ‬ ‫وﺳﻬﻞ َﻋﻠَﻴْـ َﻨﺎ َ ْ َ‬
‫َ َﱢ ْ‬
‫ﺑﺎب َﻧﺒِﻴﱢـﻨَﺎ‬‫ـﻴﺎن َ ِ‬‫ﺣﺎﻟﺔ * ِﺑﺠﺎﻩِ أ َِﺑﻰ اﻟ ِْﻔﺘْ ِ‬ ‫ﻛﻞ َ ٍ‬ ‫وﺳﻬﻞ َﻋﻠَﻴـ َﻨﺎ َ ِ‬
‫َ‬ ‫َ‬ ‫اﻷﻣﺮ ﻓﻲ ُ ﱢ َ‬ ‫َ َﱢ ْ ْ َْ‬
‫ﻴﻊ َ ِ ِ‬
‫ﺑﺎﻟﺴﺮ ُ ْ ِ َ‬
‫ﻣﻌﻠﻨﺎ‬ ‫ْﺤﺐ ِ ﱢ ﱢ‬ ‫ﺷﺮاب اﻟ ُ ﱢ‬ ‫وﺳﺎﻗﻲ َ ِ‬
‫َ‬
‫وﻏﻮﺛﻬﻢ * ِ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫ِ‬ ‫اﻷوﻟﻴﺎء َ ِ‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ِ‬ ‫إﻣﺎم ِ‬
‫ﺟﻤ‬‫َ‬ ‫َِ ِ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫ﱠُ ﱠ‬
‫ﻣﺤﻤﺪ ﻓﻲ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ‬ ‫ﻣﺤﻤﺪ ﻓﻲ َ ﱠ َ‬
‫اﻷوﻟﻴﻦ* َ َ ﱢ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫ﱢ‬
‫وﺳﻠﻢ َ َ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬ ‫ٍ‬
‫وﺣﻴﻦ‬ ‫وﻗﺖ ِ‬ ‫ﻛﻞ ْ ٍ‬‫ﱢ‬ ‫ُ‬ ‫ﻓﻲ‬ ‫ﺳﻴﺪ َﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫َ‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬ ‫ﻳﻦ‬‫ﺮ‬‫ِ‬ ‫ِ‬
‫اﻵﺧ‬
‫َ َ ََ ْ‬ ‫َ َ‬ ‫َ َُ‬ ‫َ‬ ‫َ َ َ ََ ْ‬
‫اﻷﻧﺒﻴﺎء ْ ِ‬
‫واﻟﻤﺮﺳﻠﻴﻦ*‬ ‫ﺟﻤﻴﻊ َِْ ِ‬ ‫ِ‬ ‫ﻋﻠﻰ‬‫َ‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫وﺻﻞ‬ ‫*‬ ‫ِ‬ ‫ﱢ‬
‫اﻟﺪﻳﻦ‬ ‫اﻷﻋﻠﻰ َِإﻟﻰ ﻳ ِ‬
‫ـﻮم‬ ‫اﻟﻤﻸ َ ْ َ‬‫ﻣﺤﻤﺪ ﻓﻲ ْ ِ‬ ‫ﱠٍ‬
‫َ َ ُْ َ َ‬ ‫َ َ َ َ ْ َ َْ‬ ‫ﱢ‬ ‫َْ‬ ‫َ‬ ‫َُ‬
‫ات َوأ ْ ِ‬
‫َﻫﻞ‬ ‫اﻟﺴﻤﻮ ِ‬ ‫ِ‬
‫َﻫﻞ‬ ‫أ‬ ‫ﻣﻦ‬ ‫ﺼﺎﻟﺤﻴﻦ ِ‬ ‫اﷲ اﻟ ِ ِ‬ ‫وﻋﻠﻰ ِ ِ‬
‫ﻋﺒﺎد ِ‬ ‫*‬ ‫ﺑﻴﻦ‬ ‫ِ‬‫ﺮ‬ ‫اﻟﻤﻘ‬ ‫ْ‬ ‫وﻋﻠﻰ ْ ِ َ ِ‬
‫اﻟﻤﻼﺋﻜﺔ‬
‫ََ‬ ‫ﱠ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ َ َ‬ ‫َﱠ‬ ‫َ ََ َ‬
‫وﻋﻤﺮ‬
‫ﺑﻜﺮ َ ُ َ َ‬‫اﻟﺠﻠﻲ أ َِﺑﻰ َ ْ ٍ‬
‫اﻟﻘﺪر ْ َ ْ ﱢ‬‫ذوى ْ َ ْ ِ‬ ‫ﻋﻦ َ َ َِ‬
‫ﺳﺎداﺗﻨﺎ َ ِ‬ ‫ـﻌﺎﻟﻰ َ ْ‬
‫ـﺒﺎرك َوﺗَ َ َ‬
‫ورﺿﻰ اﷲُ ﺗَ َ َ َ‬‫َ‬
‫اﻷرﺿﻴﻦ* ِ‬
‫َ‬ ‫َ‬ ‫َ‬
‫َ ِ‬
‫َ‬
‫ﺑﺈﺣﺴﺎن َِإﻟﻰ ﻳ ِ‬
‫ـﻮم‬ ‫واﻟﺘﺎﺑﻌﻴﻦ َ ُﻟﻬﻢ ِِ ْ ٍ‬‫َﺟﻤﻌﻴﻦ‪ِ ِ َْ ،‬‬ ‫اﷲ أ ِ‬ ‫رﺳﻮل ِ‬
‫َﺻﺤﺎب ُ ِ‬
‫ِ‬ ‫أ‬ ‫ِ‬ ‫وﻋﻦ ِ‬
‫ﺳﺎﺋﺮ‬
‫َْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ َ َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫وﻋﻠﻲ َ َ ْ َ‬ ‫وﻋﺜﻤﺎن َ َ ﱢ‬
‫َ ُْ َ َ‬

‫‪- 56 -‬‬
‫ـﻴﻮم ﻻَ َِإﻟﻪَ‬ ‫ِِ‬ ‫ﻣﻌﻬﻢ َِ ْ َ ِ َ‬ ‫ﱢ ِ‬
‫ﺣﻲ َﻳﺎ ﻗَﱡ ُ‬ ‫ارﺣﻢ اﻟْ ﱠﺮ َ‬
‫اﺣﻤﻴﻦ َﻳﺎ اﷲُ* َﻳﺎ َ ﱡ‬ ‫ﺑﺮﺣﻤﺘﻚ َﻳﺎ َ ْ َ َ‬ ‫ارﺣﻤﻨﺎ َ َ ُ ْ‬
‫واﺣﺸ ْﺮَﻧﺎ َو ْ َ ْ َ‬
‫اﻟﺪﻳﻦ* َ ْ ُ‬
‫اﻟﻠﻬﻢ ِ‬ ‫اﻟﻤﻐﻔﺮةِ ﻳﺎ َارﺣﻢ اﻟْﺮ ِ ِ‬
‫اﺣﻤﻴﻦ‪ ،‬ﱠ‬ ‫واﺳﻊ ْ ْ ِ‬ ‫َﻧﺖ ﻳﺎ اﷲ* ﻳﺎ رﺑﱠ َـﻨﺎ ﻳﺎ ِ‬
‫آﻣﻴﻦ*‬
‫َ‬ ‫ﱠ‬ ‫ُ‬ ‫ِإﻻﱠ أ ْ َ َ ُ َ َ َ َ َ َ َ َ َ َ َ َ‬
‫ْ‬

‫اﻟﺘﻮﺳﻞ ﺑﺮﺟﺎل اﻟﻄﺮﻳﻘﺔ اﻟﺨﻠﻮﺗﻴﺔ‬

‫ﻟﻔﻀﻴﻠﺔ اﻟﻌﺎرف ﺑﺎﷲ ﺗﻌﺎﻟﻰ اﻟﺸﻴﺦ ﻣﺤﻤﺪ اﻟﻄﺎﻫﺮ اﻟﺤﺎﻣﺪى‬
‫ﻧﻈﻤﻪ ﺑﺈذن ﻣﻦ ﺷﻴﺨﻨﺎ اﻟﻌﺎرف ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﺳﻴﺪي ﻣﺤﻤﺪ أﺣﻤﺪ اﻟﺮﻣﻠﻲ رﺿﻲ اﷲ ﺗﻌﺎﻟﻰ‬
‫ﻋﻨﻬﻤﺎ‪.‬‬
‫)ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ(‬
‫ِِ ِ‬
‫َﺟﻤﻌﻴﻦ‬ ‫ﻣﺤﻤﺪ َ ِ ِ‬
‫ٍ‬ ‫ﻋﻠﻰ َ ﱠ ِ َ‬ ‫ـﻌﺎﻟﻰ َ ﱠ‬ ‫َﱠ‬
‫وﺻﺤﺒﻪ أ ْ َ َ‬
‫وﻋﻠﻰ آﻟﻪ َ َ ْ‬
‫وﻣﻮﻻﻧﺎ ُ َ ﱠ َ‬
‫ﺳﻴﺪﻧﺎ َ ْ ََ‬ ‫وﺳﻠﻢ َ َ‬‫وﺻﻠﻰ اﷲُ ﺗَ َ َ َ‬‫َ‬
‫واﻟﻔﻨﺎ‬
‫واﻟﺴﻜﺮ َ َ‬ ‫واﻟﺼﺤﻮ َ ﱡ ْ ِ‬ ‫ﺑﺄﻫﻞ اﻟﺒَ َـﻘﺎ ﱠ ْ ِ‬ ‫ﻧﺪﻋﻮك رﺑﱠ َـﻨﺎ * َِ ْ ِ‬ ‫ﺑﺄﻫ ِﻞ ﱠ ْ ِ‬
‫اﻟﺬﻛﺮ َ ْ ُ َ‬ ‫ِإﻟﻬﻲ َِ ْ‬
‫َﻧﻚ ِ‬ ‫ﺳﺮك َ ِ‬ ‫ْﻜﻮن ِ ﱠ َ‬
‫ﻧﻚ ُذو ِ َ‬
‫اﻟﻐﻨﻰ‬ ‫اﻟﺒﺎﻗﻲ َوأَﱠ َ‬ ‫ﻋﻠﻰ أ ﱠ َ َ‬ ‫ﺷﺎﻫﺪاً * َ َ‬ ‫ﻓﻲ اﻟ َ ِ‬
‫ﺷﺎﻫﺪوا ِ ْ‬ ‫ﺑﻤﻦ َ َ ُ‬ ‫َِ ْ‬
‫ﻋﻤﺎد ﱠ ﱢ ِ‬ ‫اﻟﺨﻠﻮﺗﻴﺔ ﻣﻦ ِ ِﺑﻬﻢ * َ َ ْ َ ِ‬ ‫ِِ‬ ‫ﺑﺄﻫﻞ ﱠ ِ‬ ‫َِ ْ ِ‬
‫ﺣﺘﻰ َ َ ﱠ َ‬
‫ﺗﻤﻜﻨﺎ‬ ‫اﻟﺪﻳﻦ َ ﱠ‬ ‫ﺷﺪدت َ َ‬ ‫ﻳﻖ َ َ ﱠ َ ْ ْ‬ ‫اﻟﻄﺮ ِ‬
‫وﺑﺎﻟﻠﻴﺚ ِﻓﻲ َاﻟﻬﻴﺠﺎ ِ ِ‬ ‫ﻣﺤﻤﺪ * ِ ﱠْ ِ‬ ‫اﻟﺒﺸﻴﺮ ﱠ ٍ‬ ‫ِ‬ ‫ﺑﺎﻟﻬﺎدي ِ‬ ‫ﺑﺠﺒﺮﻳﻞ ِ ِ‬ ‫ِِ‬
‫ﻋﻠﻰ ِ َ َ‬
‫إﻣﺎﻣﻨﺎ‬ ‫َْ َ ﱢ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ْ‬
‫ﺣﺒﻴﺐ ِ ﱠ ِ‬ ‫ٍ‬ ‫ِ‬ ‫اﻟﺒﺼﺮي ُﺛﻢ ِ َ ِ‬ ‫ِ‬
‫ﻛﻦ ََﻟﻨﺎ‬ ‫ُ‬
‫َ َ ْ‬ ‫رب‬
‫ﱢ‬ ‫ﻳﺎ‬ ‫وﺑﺎﻟﻄﺎﺋﻲ‬
‫ﱢ‬ ‫َ‬ ‫*‬ ‫ﺑﻐﻮﺛﻨﺎ‬
‫َ‬ ‫وﺑﺎﻟﺤﺴ ِﻦ َ ْ ِ ﱢ َ‬ ‫َ ََ َ‬
‫ﺑﻔﻀﻠﻚ ْ ِ َ‬
‫واﻫﺪﻧﺎ‬ ‫ـﻠﻨﺎ َِ ْ ِ َ‬ ‫ـﻌﺪﻩُ * َ ِ ﱢ‬
‫ﺳﺮى ﺗَ َـﻘﺒﱠ ْ ْ‬ ‫اﻟﻜﺮﺧﻰ ُ ْ ِ‬
‫واﻟﻘﻄﺐ ﺑَ ْ َ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺑﻤﻌﺮوف َ ْ ﱢ‬ ‫َ ُْ‬
‫إﻣﺎﻣﻨﺎ * ِ َ ٍ‬ ‫اﻟﺠﻨﻴﺪ ِ ِ‬
‫اﻟﺰاﻫﻰ َ ِ‬ ‫ﻛﺐ ِ‬ ‫ِ َ‬
‫ﻋﻘﻮﻟﻨﺎ‬
‫ـﻮر ُ ُ ََ‬ ‫ْ‬ ‫ﱢ‬ ‫ﻧ‬
‫َ‬ ‫ِ‬
‫اﻟﺪﻳﻨﻮر‬
‫ُ‬ ‫ﱠ‬ ‫وﻣﻤﺸﺎد‬ ‫ْ‬ ‫َ‬ ‫ُ َ‬ ‫وﺑﺎﻟﻜﻮَ ِ َ‬
‫ـﻔﻮﺳﻨﺎ‬ ‫ُ‬ ‫ﻧ‬ ‫ﻫﺬب‬ ‫ﱢ‬ ‫ِ‬
‫اﻟﺒﻜﺮي‬
‫ﱢ‬ ‫ْ‬ ‫ِ‬
‫ْﻌﺎرف‬‫ِ‬ ‫ﻟ‬ ‫ﺎ‬‫ِ‬
‫وﺑ‬ ‫*‬ ‫ٍ‬
‫ﻣﺤﻤﺪ‬
‫ﱠ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻄﺮﻳﻖ‬‫ﱠ‬ ‫ِ‬
‫ﻓﺨﺮ‬ ‫َ‬ ‫ِ‬
‫ﻪ‬ ‫ﺑﻮارﺛِ‬
‫َِ ِ‬
‫َ ْ ََ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َُ‬ ‫ْ‬
‫وﺑﺎﻟ ِ ِ‬ ‫وﺟ ِﻴﻪ ﱢ ِ‬ ‫ِﺑﺤﻖﱢ ِ‬
‫ـﻔﻮﺳﻨﺎ‬
‫ﻫﺬب ﻧُ ُ َ َ‬ ‫اﻟﺒﻜﺮي َ ﱢ ْ‬
‫ْﻌﺎرف َ ْ ِ ﱢ‬ ‫ﻣﻮﻻى َرﻗﱢ َـﻨﺎ * ِ َ‬ ‫اﻟﺪﻳﻦ َ ْ َ‬ ‫َ‬
‫‪- 57 -‬‬
 ‫ﻣﻮﻻى رﻗﱢـﻨﺎ * ِ‬ ‫وﺟ ِ‬
‫ﻳﺎرب أ ْ َِ‬
‫َدﻧﻨﺎ‬ ‫اﻟﺒﻜﺮي َ َ ﱢ‬‫ﻋﻤﺮ َ ْ ِ ﱢ‬ ‫ْ ََ‬ ‫ُ‬ ‫وﻣﻦ‬ ‫َ‬ ‫َْ َ‬ ‫َ‬ ‫ِ‬
‫اﻟﺪﻳﻦ‬ ‫ﱢ‬ ‫ﻴﻪ‬ ‫ِﺑﺤﻖﱢ ِ‬
‫َ‬
‫أﻣﻮرﻧﺎ‬
‫ـﻮم ُ ََ‬ ‫ـﻬﺮي ُ ْ ِ‬
‫اﻟﻘﻄﺐ ﻗَ ﱢ ْ‬ ‫وﺑﺎﻷَﺑْ َ ِ ﱢ‬ ‫ﻣﻘﺎﻣﺔُ * ِ‬ ‫وردى َ ِ ِ‬
‫اﻟﻌﻈﻴﻢ َ َ ُ‬ ‫وﺑﺎﻟﺴﻬ َﺮ ْ ِ ﱢ‬ ‫ِ ﱠْ‬
‫رب ِدﻳﻨََـﻨﺎ‬ ‫اﻟﺸﻴﺮاز َﻳﺎ ﱢ‬‫وﺑﺎﻟﺴﻴﺪ ﱢ َ ِ‬ ‫ﻣﺤﻤﺪ * ِ ﱠ ﱢ ِ‬ ‫وﻫﻮ ُ َ ﱠ ٌ‬ ‫ﻛﻦ ﱢ ِ‬ ‫َوﻗَ ﱢـﻮ ﺑُِﺮْ ِ‬
‫اﻟﺪﻳﻦ ْ َ‬
‫وﻟﻴﻚ إِﺑ ِ‬ ‫ـﻌﺪﻩ * ِ‬ ‫ِ ِِ‬
‫ﺻﻠﻨﺎ ْ َِ‬
‫وأﻏﻨﻨﺎ‬ ‫ـﺮاﻫﻴﻢ َ ْ َ‬
‫َ َ‬ ‫ْ‬ ‫َ‬ ‫ﱢ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬‫ﺑ‬ ‫ِ‬
‫واﻟﻘﻄﺐ‬
‫ْ‬ ‫ُ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺘﺒﺮﻳﺰ‬
‫ْ‬ ‫ﱢ‬ ‫وﺑﺎﻟﻌﺎرف‬ ‫َ‬
‫اﻟﺮﺿﺎ * ِ‬
‫ﻛﺌﻮﺳﻨﺎ‬
‫دور ُ ُ َ َ‬ ‫ﻋﻤﺮ َ ِ ﱢ‬
‫اﻟﻤﺮﺿﻰ َ ْﱢ‬ ‫وﻣﻦ ُ ِ‬
‫ْ َ‬ ‫َ‬ ‫ﱢ‬ ‫ﻧﺴﺄﻟﻚ‬
‫َ‬ ‫َُ‬ ‫ْ‬ ‫َ‬ ‫اﻟﺸﻴﺦ‬
‫ِ‬ ‫ْ‬ ‫ﱠ‬ ‫ﱢ‬ ‫وﺑِ َ ْ ِ‬
‫ﺎﻟﺨﻠﻮﺗﻰ‬
‫َ‬
‫رﺟﺎءﻧﺎ‬
‫ﻓﻴﻚ َ َ َ َ‬ ‫اﻟﺪﻳﻦ ِ َ‬ ‫ﻋﺰ ﱢ ِ‬ ‫ﺻﻔﻴﻚ ِ ﱢ‬ ‫ﺣﺎﻟﻪ * َ ِ ﱢ َ‬ ‫ووارث ِِ‬ ‫ِ‬
‫ﺑﻤﻴﺮام َ َ ِ َ‬ ‫وﺣﻘﻖ ِ ِ ٍ‬
‫َّ ْ َ‬
‫ﻮﻟﻨﺎ‬‫ﻳﺤﻴﻰ ﺗَـ ﱠ‬ ‫ﻧﺼﻴﺮاً ِ َ ُ ِ‬ ‫ِ‬ ‫ﺻﺪ ِر ﱢ ِ‬ ‫ِ ﱠِْ‬
‫وﺑﺎﻟﺒﺎﻛﻮﺑﻰ َ ْ َ َ‬ ‫ﻛﻦ ََﻟﻨﺎ * َ َ‬ ‫ﻳﺎرب ُ ْ‬‫اﻟﺪﻳﻦ َ َ ﱢ‬ ‫وﺑﺎﻟﺼﺪر َ ْ‬
‫ﺷﺌﻮﻧَ َـﻨﺎ‬‫ﺟﻤﻞ ُ ُ‬ ‫ﺟﻤﺎل ِ ﱡ َ ِ‬
‫وﺑﺎﻟﺘﻮﻗﺎد َ ﱢ ْ‬
‫ﺑﺸﻴﺨﻨﺎ * َ ٍ‬
‫َ‬ ‫ﺛﻢ ِ َ ْ ِ َ‬ ‫وﺑﺎﺑﻦ ﺑَ َـﻬ ِﺎء ﱢ ِ‬
‫اﻟﺪﻳﻦ ُ ﱠ‬ ‫ِْ ِ‬
‫َﺣﻰ ﻗُُـﻠﻮﺑَ َـﻨﺎ‬ ‫اﻟﺪﻳﻦ أ ْ ِ‬‫ﻣﺤﻰ ﱢ ِ‬ ‫ﱠﺪى * َ ْ ِ َ‬
‫وﻋﺒﺪك ُ ْ‬ ‫ﺷﻌﺒﺎن ِذى اﻟﻨ َ‬ ‫ـﻴﻦ َ ْ َ َ‬ ‫وﺑﺎﻟﻘﺴﻄﻤﻮﻧِﻴﱠ ْ ِ‬
‫ِ َ ْ َُ‬
‫ﻛﺮوﺑَ َـﻨﺎ‬ ‫ُ‬ ‫ـﺮج‬ ‫ﱢ‬ ‫ﻓ‬
‫َ‬ ‫ﻴﻞ‬ ‫وﺑﺎﻟﺸﻴﺦ ِ ِ‬
‫إﺳﻤﺎﻋ‬ ‫ِ‬ ‫ﱠ‬ ‫ﺳﻴﺪي * ِ‬ ‫اﻟﻔﺆادي ﱢ ِ‬
‫ﱢ‬ ‫اﻟﻘﻄﺐ ُ َ ِ‬ ‫ِ‬ ‫ْ‬ ‫ُ‬ ‫ِ ﱢِ‬
‫وﺑﺎﻟﺴﻴﺪ‬
‫ُ‬ ‫ْ‬ ‫َ َ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫ﺑﺎﺷﺎ ُِ ْ ِ َ‬ ‫ِ‬ ‫ﺨﻔﺎق َزﻳﻦِ ِ‬
‫ﺑﻠﻄﻔﻚ ُ ﱠ َ‬
‫ﺣﻔﻨﺎ‬ ‫ﻋﻠﻰ ﻗَ َـﺮا َ َ‬ ‫ﱡﻬﻰ * َ ﱢ‬ ‫أوﻟﻰ اﻟﻨ َـ‬ ‫وﺑﺎﻟﻌﻠﻢ اﻟْ َ ﱠ ِ ْ‬ ‫ِ ََِ‬
‫اﻟﻠﻄﻴﻒ ِ َ ِ َ‬
‫ﺳﺮاﺟﻨﺎ‬ ‫ﻋﺒﺪ ﱠ ِ ِ‬ ‫وﺑﺎﻟﺤﻠﺒﻰ َ ِ‬
‫ﻟﻴﺚ أَد ْرَﻧﺔ * ِ َ َِ ْ‬
‫اﻟﻤﻌﺮوف َ ِ ِ ٍ‬ ‫ِ‬ ‫ِ ِِ‬
‫ْ‬ ‫وﺑﺎﻟﻌﺎرف َ ْ ُ‬ ‫َ َ‬
‫ﺷﻤﺲ َ ِ ِ َ‬ ‫ﻣﺼﻄﻔﻰ * ِ ِ ِ ِ‬ ‫اﻟﺒﻜﺮي َ ْ ِ َ‬ ‫ِ ﱢِ‬
‫ﻃﺮﻳﻘﻨﺎ‬ ‫اﻟﺤﻔﻨﻰ َ ْ ِ‬ ‫وﺑﺎﻟﻌﺎرف ْ ِ ﱢ‬ ‫ﻋﺒﺪك ُ ْ َْ َ َ‬ ‫وﺑﺎﻟﺴﻴﺪ َ ْ ِ ﱢ‬ ‫َ‬
‫ـﻮﻧﺎ‬ ‫َﻳﺪﻧﺎ ِ ﱢ ْ ِ‬
‫وﺑﺎﻟﺸﺮع ﻗَ ﱢ َ‬ ‫وﺑﺎﻟﺤﻖﱢ أ ﱢ ْ َ‬ ‫اﻟﺴﻮى * ِ َ‬ ‫ﱢ‬ ‫ﻣﻦ‬ ‫ﺧﺬﻧﺎ ِ‬
‫َ‬ ‫ْ‬ ‫ُ‬ ‫ِ‬
‫ردﻳﺮ‬‫اﻟﺪ ِ‬ ‫ﱠ‬ ‫ِ ِ ِِْ‬
‫وﺑﺎﻟﺠﻬﺒﺬ‬
‫َ َ‬ ‫ْ‬
‫َﻋﻠﻨﺎ‬
‫اﻟﻄﺮﻳﻖ َوأ ْ ََ‬ ‫َﻋﻠﻰ ﱠ ِ َ‬ ‫ﻣﻦ أ ْ َ‬ ‫ِ‬
‫اﻟﻠﻴﻞ‬ ‫ﱠ‬ ‫أﺑﻰ‬‫ِ‬ ‫*‬ ‫واﻟﻘﻄﺐ أ ٍ‬
‫َﺣﻤﺪ‬ ‫ِ‬ ‫ْ‬ ‫ُ‬ ‫ِ‬ ‫اﻟﺼﺎوي‬
‫ﱢ‬ ‫ﱠ‬ ‫ِ ﱢِ‬
‫وﺑﺎﻟﺴﻴﺪ‬
‫َْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﺣﺠﺔ َ ْ َِ‬
‫ﻋﺼﺮﻧﺎ‬ ‫اﻟﺪوﻣﻰ ﱠ ِ‬ ‫ْﻌﺎرف ﱡ ِ‬ ‫وﺑﺎﻟ ِ ِ‬ ‫ِ‬ ‫*‬ ‫ﻗﺪرﻩ‬‫ْ‬ ‫َ‬ ‫ﻢ‬‫ِ‬ ‫ﱠ‬
‫ْﻤﻌﻈ‬ ‫ﻟ‬‫ا‬ ‫َِ ْ ِ ِ‬
‫وﺑﺎﻟﻤﻨﺴﻔﻴﺴﻰ‬
‫ُ‬ ‫ﱢ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َُ‬ ‫ﱢ‬ ‫َ‬ ‫َ‬
‫اﻟﺤﺐ ِﺳﺮاً ِ‬ ‫وﺳﺎﻗﻰ َ ِ‬ ‫ﺣﺎﻟﻬﻢ * ِ‬ ‫ِ ِ‬ ‫ِ ﱢِ ِ‬
‫وﻣﻌﻠﻨﺎً‬ ‫ُْ‬ ‫ﺷﺮاب ُ ﱢ‬ ‫َ‬ ‫اﻟﺮﻣﻠﻰ َوا ِرث َ ِ ْ َ‬ ‫وﺑﺎﻟﺴﻴﺪ ﱠ ْ ﱢ‬ ‫َ‬
‫ﺳﻠﻴﻞ اﻟﺘﱡ َـﻘﻰ ﻣﻦ ِ َ َ ِِ‬
‫ﺑﺎﻟﻤﻜﺎرم ُزﻳﱢ َـﻨﺎ‬ ‫ـﻌﺪﻩُ * َ ِ ِ‬ ‫اﻟﺪاﻋﻲ َِإﻟﻰ ِ‬ ‫وﺑﺎﻟﻄﺎﻫﺮ ﱠ ِ‬ ‫ِِ ﱠ ِ ِ‬
‫َْ‬ ‫اﷲ ﺑَ ْ َ‬
‫اﻟﺤﻴﺎةِ َوأ ْ َِ‬
‫َﻏﻨﻨﺎ‬ ‫ﻋﺰ ََ‬ ‫َﻧﻠﻨﺎ ِ ِﺑﻪ ِ ﱠ‬ ‫اﷲ َ ِ ٍ‬
‫ﻋﺎﻣﺮ * أ ِْ َ‬ ‫اﻋﻲ ِإﻟﻰ ِ‬ ‫اﻟﺪ ِ‬‫ف ﱠ‬ ‫وﺑﺎﻟﻌﺎر ِ‬
‫ِ َِ‬

‫‪- 58 -‬‬
 ‫ودود ِ َ ْ َِ‬
‫ﺑﺠﺬﺑﻨﺎ‬ ‫واﻣﻨﻦ َﻳﺎ َ ُ ُ‬ ‫واﻟﺮﺿﺎ * ِ َ ْ َ َ‬ ‫ﺐ ِ َْ ِ‬ ‫ِ‬
‫ﺑﻤﺮوان ْ ُ ْ‬ ‫ﺑﺎﻟﻌﻔﻮ ﱠ َ‬ ‫اﻟﺤ ﱢ‬
‫ﺷﺮاب ُ‬‫وواﺻﻞ َ َ َ‬‫ََ ْ‬
‫ﻳﺎرب َرﻗّ َـﻨﺎ‬ ‫اﻟﻄﺎﻫﺮ ِْ ْ َ ُ‬
‫اﻟﻤﻔﻀﺎل َ َ ﱢ‬ ‫ﺷﻴﻮﺧﻪ * ﻫﻮ ﱠ ِ‬ ‫ـﻬﺞ ُ ِ ِ‬ ‫ف ﱠ ِ ِ‬ ‫وﺑﺎﻟﻌﺎر ِ‬
‫ِ َِ‬
‫ُ‬ ‫َُ‬ ‫اﻟﺪاﻋﻲ ﻟﻨَ ْ ِ ُ‬
‫واﻟﻤﻨﻰ‬
‫اﻟﻤﻮاﻫﺐ ُ َ‬ ‫ﻛﻞ َ َ ِ ِ‬ ‫ـﺮﺗﺠﻰ ُ ﱠ‬‫اﻷﻟﻰ * ِ ِﺑﻬﻢ ﻧَ َ ِ‬
‫ْ ْ‬ ‫َﺣﺒﺎﺑﻚ َُ‬
‫ﻻي أ ْ َ ُ َ‬ ‫ﻣﻮ َ َ‬ ‫أُ ِ َ‬
‫وﻟﺌﻚ َﻳﺎ َ ْ‬
‫ﺻﺪورﻧﺎ‬
‫واﺷﺮح ُ ُ ََ‬ ‫ﻳﺎرب ْ َ ْ‬ ‫ورﺣﻤﺔً * َ ِ ْ َ‬
‫وﺻﻠﻨﺎ ِ ِﺑﻬﻢ َ َ ﱢ‬ ‫وﻟﻄﻔﺎً َ َ ْ َ‬
‫ﻬﻢ ﻋﻔﻮاً ُ ْ‬ ‫ـﻬﺒﻨﺎ ﺑِ ِ ْ‬
‫ﻓَ ْ َ‬
‫ﻋﻴﻮﺑَ َـﻨﺎ )‪((٣‬‬ ‫ـﺮﻧﺎ وأ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑﺎﻟﻘﺒﻮل وأ ِْ‬
‫ِ ِ‬
‫َﺻﻠﺢ ُُ‬‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ﺘ‬
‫ُ‬ ‫واﺳ‬
‫ْ‬ ‫اﻟﻨﺎس‬ ‫َ‬ ‫ﻋﻦ‬ ‫َ‬ ‫*‬ ‫ﺎ‬‫َ‬‫َﻏﻨﻨ‬ ‫وﻣﻦ َﻋﻠَﻴْ َـﻨﺎ َ ُ َ‬ ‫)َ ُ ﱠ‬
‫واﻟﻘﺮب أ ِْ َ‬
‫َﺑﻘﻨﺎ‬ ‫اﻹﺣﺴﺎن ِ ُ ْ ِ‬ ‫ﺣﻀﺮةِ ِ ْ ِ‬ ‫ْ‬ ‫وﻓﻲ‬
‫ِ‬ ‫َ‬ ‫*‬ ‫ﻳﺎرب أ ِْ‬
‫َﻓﻨﻨﺎ‬
‫َ‬ ‫ﱢ‬ ‫ﺟﻤﻠﺔ ْ ِ‬
‫اﻷﻛﻮان‬ ‫وﻋﻦ َ ِ‬
‫َ‬ ‫َ َ َ‬ ‫َ ََ‬ ‫ََْ ُْ‬
‫ﻛﻴﺪﻧﺎ‬
‫رام َ ْ َ َ‬ ‫ﻣﻦ‬ ‫ﻛﻴﺪ‬ ‫واردد‬ ‫ﺑﻔﻀﻠﻚ‬‫ِ‬ ‫ِ‬ ‫*‬ ‫ِ‬
‫واﺣﻤﻨﺎ‬ ‫ذوي ﱡ ِ‬
‫اﻟﺴﻮء‬ ‫وﻃﻬﺮ ِ ِ‬
‫ﺣﻤﺎﻧﺎ ﻣﻦ َ ِ‬
‫ُْ ْ َ ْ َ َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ ْ َ‬ ‫َ َﱢ ْ َ‬
‫ﻧﺎر ﻳ ِ‬ ‫ِ‬ ‫وﻣﻦ ِ َ ِ‬‫ِ‬
‫رﻗﺎﺑَ َـﻨﺎ‬ ‫اﻟﺤﺸﺮ أ ْ ِ ْ‬
‫َﻋﺘﻖ ِ َ‬ ‫ـﻮم َ ْ ِ‬ ‫وﻣﻦ َ ِ َْ‬ ‫وﻧﺠﻨﺎ * َ ْ‬ ‫َﺟ ْﺮَﻧﺎ َ ﱢ َ‬‫اﻟﺪﻧﻴﺎ أ ِ‬
‫ﻓﺘﻦ ﱡ ْ‬ ‫َ ْ‬
‫ـﺮاﻳﺎ َﻧﺒِﻴﱢ َـﻨﺎ‬ ‫ﻛﻞ َ ٍ‬ ‫ﺳﻠﻢ ﱢ ِ‬
‫اﻟﻤﺼﻄﻔﻰ َ ْ ِ‬
‫ﺧﻴﺮ اﻟﺒَ َ َ‬ ‫ﻋﻠﻰ ُ ْ ََ‬ ‫ﻟﻤﺤﺔ * َ َ‬ ‫ﺳﻴﺪي ُ ﱠ ْ َ‬ ‫وﺻﻞ َو َ ﱢ ْ َ‬‫َ َﱢ‬
‫ﻧﺪﻋﻮك َرﺑﱠ َـﻨﺎ‬
‫اﻟﺬﻛﺮ َ ْ ُ َ‬ ‫ﺑﺄﻫﻞ ﱢ ْ ِ‬‫إﻟﻬﻰ َِ ْ ِ‬ ‫ﻗﺎﺋﻞٌ * ِ‬ ‫ﻗﺎل َ ِ‬‫واﻵل َﻣﺎ ﱠ َ‬‫َﺻﺤﺎ ِ ِﺑﻪ ِ‬
‫َوأ ْ َ َ‬

‫ﱢ‬
‫وﺳﻠﻢ‬ ‫ِِ‬
‫وﺻﺤﺒﻪ‬ ‫وﻋﻠﻰ ِ ِ‬
‫آﻟﻪ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫ﻣﺨﻠﻮﻗﺎﺗﻚ ﱢ ِ‬ ‫ﻋﻠﻰ أ ِ‬
‫َﺳﻌﺪ ْ ُ َ ِ‬ ‫ﺻﻼةٍ‬
‫أﻓﻀﻞ َ َ‬ ‫ﱠ‬
‫َ ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ﺻﻞ ْ َ َ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫َُ‬
‫ذﻛﺮﻩِ َ ِ ُ َ‬
‫اﻟﻐﺎﻓﻠﻮن‪.‬‬ ‫ﻋﻦ ِ ْ ِ‬ ‫ذﻛﺮك ﱠ ِ ُ َ‬ ‫وﻣﺪاد َ ِ ِ َ ﱠ‬ ‫ﻋﺪد ُ ِ َ ِ‬
‫وﻏﻔﻞ َ ْ‬
‫اﻟﺬاﻛﺮون َ َ َ َ‬ ‫ﻛﻠﻤﺎ َ َ َ َ‬
‫ﻛﻠﻤﺎﺗﻚ ُ َ‬
‫ﻣﻌﻠﻮﻣﺎﺗﻚ‪َ َ َ ،‬‬ ‫ََ َ َْ َ‬

‫‪- 59 -‬‬
 ‫ورد اﻟﺴﺤﺮ ﻟﺴﻴﺪى ﻣﺼﻄﻔﻰ اﻟﺒﻜﺮى‬
‫رﺿﻰ اﷲ ﻋﻨﻪ‬
‫ِ‬ ‫اﻟﺴﺤﺮ ﻷﻧﻪ ﻳﻘﺮأُ ﻓﻰ ِ‬
‫ِ‬
‫ﻳﺴﺘﻴﻘﻆ‬
‫ُ‬ ‫ﻇﻦ أﻧﻪ ﻻ‬
‫وﻣﻦ َ ﱠ‬ ‫اﻷﺧﻴﺮ ﻣﻦ ِ‬
‫اﻟﻠﻴﻞ ﻏﺎﻟﺒﺎً َ ْ‬ ‫اﻟﺜﻠﺚ‬ ‫ُ‬ ‫ُﺳﻤﻰ ِ ْ‬
‫ور َد‬
‫ﺑﻌﺾ‬ ‫ﺑﻌﺪ ﺻﻼةِ ِ ِ‬
‫اﻟﻮﻗﺖ ﻓﻠﻪ أن ﻳﻘﺮأَﻩُ ِﻣﻦ ِ‬
‫ِ‬
‫ﺗﺤﺼﻞ ﻟﻪ ﺑﺮَﻛﺘﻪُُ‪ .‬ﻗﺎل ُ‬
‫َ‬ ‫اﻟﻌﺸﺎء ﺣﺘﻰ‬ ‫ْ‬ ‫ﻓﻰ ذﻟﻚ‬
‫ﻟﻤﺎ ﺳﻤﻊ ﻫﺬا اﻟﻮرد ﻣﻦ ُﻣﻨﺸﺌﻪ‪:‬‬
‫اﻟﻌﺎرﻓﻴﻦ ﱠ‬
‫ِ‬
‫اﻷﻋﻈﻢ ﻗﺎل اﻟﻌﺎرف اﻟﺸﻴﺦ ﻣﺤﻤﺪ اﻟﺠﻠﻴﻠﻰ رﺣﻤﻪ‬ ‫ِ‬
‫اﻻﺳﻢ‬ ‫اﺷﺘﻤﻞ ﻋﻠﻰ‬
‫َ‬ ‫اﻟﻮرد‬
‫إن ﻫﺬا َ‬
‫اﷲ‪) :‬ﻣﻦ ﻻزم ﻋﻠﻰ ﻫﺬا اﻟﻮرد ﺳﻨﺔ َ ِ ْ ُ‬
‫ﺿﻤﻨﺖ ﻟﻪ اﻟﻔﺘﻮح(‪.‬‬

‫ﻳﻘﻮل‪:‬‬
‫أول ﻣﺎ ﻳﺒﺪأ اﻟﺘﺎﻟﻲ‪ :‬ﻳﻘﺮأ ﺳﻮرة اﻟﻔﺎﺗﺤﺔ ﺛﻢ ُ‬
‫ﻟﻠﻤﺘﻘﻴﻦ * ﱠ ِ‬
‫اﻟﺬﻳﻦ‬ ‫ﻫﺪى ِ ْ ﱠ ِ‬‫ً‬ ‫اﻟﻜﺘﺎب َﻻ رﻳﺐ ِ ِ‬
‫ﻓﻴﻪ‬ ‫ذﻟﻚ ْ ِ‬
‫َ‬ ‫اﻟﺮﺣﻴﻢ * اﻟﻢ * َِ‬ ‫ِ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ‬
‫اﷲ ﱠ ْ َ ِ‬ ‫ﺑﺴﻢ ِ‬
‫ِ ِْ‬
‫َ‬ ‫ُ َ‬ ‫ُ‬ ‫ْ‬
‫ُ َ َ‬ ‫َ‬
‫ُﻧﺰل َِْ َ‬
‫إﻟﻴﻚ‬ ‫ﺑﻤﺎ أ ْ ِ َ‬‫واﻟﺬﻳﻦ ﻳُ ْ ِ ُ َ ِ‬
‫رزﻗْ َـﻨﺎﻫﻢ ﻳ ْ ِ ُ َ ﱠ ِ‬ ‫اﻟﺼﻼة َ ِ ﱠ‬ ‫ﺑﺎﻟﻐﻴﺐ َ ُِ ُ َ‬ ‫ﻳُ ْ ِ ُ َ‬
‫ـﺆﻣﻨﻮن ِ ْ َْ ِ‬
‫ـﺆﻣﻨﻮن َ‬ ‫ـﻨﻔﻘﻮن * َ َ‬ ‫وﻣﻤﺎ َ َ ُ ْ ُ‬ ‫وﻳﻘﻴﻤﻮن ﱠ َ َ‬
‫ﻫﺪى ِﻣﻦ رﱢ ِﺑﻬﻢ وأُوَِ‬ ‫ﻳﻮﻗﻨﻮن * أ َِ‬ ‫وﺑﺎﻵﺧﺮة ﻫﻢ ِ‬‫ـﺒﻠﻚ ِ ْ َ ِ ِ‬ ‫ُﻧﺰل ِﻣﻦ ﻗَ ِ‬
‫ﻫﻢ‬
‫ُ‬ ‫ُ‬ ‫ﻟﺌﻚ‬
‫َ‬ ‫َ ْ َ‬ ‫ْ‬ ‫ً‬ ‫ُ‬ ‫ﻋﻠﻰ‬
‫َ‬ ‫َ‬ ‫ُوﻟﺌﻚ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫وﻣﺎ أ ْ ِ َ ْ ْ َ َ ْ‬
‫ُ‬ ‫َ‬ ‫ََ‬
‫ُِْْ ُ َ‬
‫اﻟﻤﻔﻠﺤﻮن‬
‫اﻟﺮﺣﻤﻦ ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻟﻬﻜﻢ َِإﻟﻪٌ ِ‬
‫اﻟﺮﺣﻴﻢ‬
‫ُ‬ ‫َُ‬ ‫ْ‬ ‫ﱠ‬ ‫ﻫﻮ‬
‫َ‬ ‫ُ‬ ‫ﱠ‬
‫إﻻ‬ ‫إﻟﻪ‬
‫َ‬ ‫َ‬ ‫ﻻ‬‫َ‬ ‫واﺣﺪ‬
‫ٌ‬ ‫َوإَِ ُ ُ ْ َ‬
‫وﻣﺎ ِﻓﻲ‬ ‫ـﻮم َﻟﻪُ ﻣﺎ ِﻓﻲ ﱠ ِ‬
‫اﻟﺴﻤﺎوات َ َ‬‫ََ‬ ‫وﻻ ﻧَ ْ ٌ َ‬ ‫ﺗﺄﺧﺬﻩُ ِ َ‬
‫ﺳﻨﺔٌ َ َ‬ ‫اﻟﻘﻴﻮم َﻻ َْ ُ ُ‬
‫اﻟﺤﻲ ْ َ ﱡ ُ‬‫ﻫﻮ ْ َ ﱡ‬ ‫ﱠ ِ ِ‬
‫اﻟﻠﻪُ َﻻ َإﻟﻪَ ﱠإﻻ ُ َ‬
‫وﻻ ُ ِ ُ َ‬
‫ﻳﺤﻴﻄﻮن‬ ‫ﺧﻠﻔﻬﻢ َ َ‬
‫وﻣﺎ َ ْ َ ُ ْ‬
‫ِ‬
‫ـﻴﻦ أ ْ ِ ْ‬
‫َﻳﺪﻳﻬﻢ َ َ‬ ‫ـﻌﻠﻢ َﻣﺎ ﺑَ ْ َ‬
‫ﺑﺈذﻧﻪ ﻳَ ْ َ ُ‬ ‫ﻳﺸﻔﻊ ِ ْ َ‬
‫ﻋﻨﺪﻩُ ِﱠإﻻ ِِ ْ ِِ‬ ‫ِ‬
‫ﻣﻦ َذا ﱠاﻟﺬي َ ْ َ ُ‬ ‫ْ َْ ِ‬
‫اﻷرض َ ْ‬
‫ِ‬ ‫ﻛﺮﺳﻴﻪُ ﱠ ِ‬ ‫وﺳﻊ ُ ْ ِ ﱡ‬ ‫ِ‬ ‫ﻣﻦ ِ ْ ِ ِ ِ‬ ‫َِ ٍ ِ‬
‫وﻫﻮ‬
‫ﺣﻔﻈﻬﻤﺎ َ ُ َ‬
‫ـﺌﻮدﻩُ ْ ُ ُ َ‬ ‫وﻻ ﻳَ ُ ُ‬ ‫اﻟﺴﻤﺎوات َ ْ َ ْ َ‬
‫واﻷرض َ َ‬ ‫ََ‬ ‫ﺑﻤﺎ َﺷﺎءَ َ َ‬ ‫ﻋﻠﻤﻪ ِﱠإﻻ َ‬ ‫ﺑﺸﻲء ْ‬ ‫ْ‬
‫ﻳﻜﻔﺮ ِ ﱠ ُ ِ‬
‫ﺑﺎﻟﻄﺎﻏﻮت‬ ‫ﻓﻤﻦ َ ْ ُْ‬ ‫َ‬ ‫اﻟﻐﻲ‬
‫َ‬ ‫ْ‬ ‫ﻣﻦ‬ ‫اﻟﺮﺷﺪ ِ‬
‫ُ‬ ‫ْ‬ ‫ﱡ‬ ‫ـﻴﻦ‬
‫ﱠ‬ ‫ﺒ‬ ‫ـ‬‫َ‬‫ﺗ‬ ‫ﻗﺪ‬
‫ْ‬ ‫َ‬ ‫ِ‬ ‫ﱢ‬
‫اﻟﺪﻳﻦ‬ ‫ﻓﻲ‬ ‫إﻛﺮ َاﻩ ِ‬
‫ْ‬ ‫ِ‬ ‫ﻻ‬‫َ‬ ‫*‬ ‫اﻟﻌﻠﻲ ْ ِ‬
‫اﻟﻌﻈﻴﻢ‬ ‫ﱡ‬ ‫ِْ‬
‫َْ‬ ‫ﱢ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ ُ‬ ‫َ‬
‫اﻟﻠﻪُ َ ِ ﱡ‬
‫وﻟﻲ‬ ‫ﻋﻠﻴﻢ * ﱠ‬ ‫واﻟﻠﻪ ِ ِ‬
‫ﺳﻤﻴﻊ َ ٌ‬ ‫اﻧﻔﺼﺎم َ َﻟﻬﺎ َ ﱠ ُ َ ٌ‬
‫ِ‬
‫اﻟﻮﺛْ َـﻘﻰ َﻻ ْ َ َ‬
‫اﺳﺘﻤﺴﻚ ِ ْ ِ‬
‫ﺑﺎﻟﻌﺮوة ْ ُ‬
‫وﻳ ْ ِ ِ ﱠ ِ ِ‬
‫ـﺆﻣﻦ ﺑﺎﻟﻠﻪ ﻓَ َـﻘﺪ ْ َ ْ َ َ ُ ْ َ‬ ‫َُ ْ‬

‫‪- 60 -‬‬
‫َوﻟﻴﺎؤﻫﻢ ﱠ ُ ُ‬ ‫ِ‬ ‫ﻳﺨﺮﺟﻬﻢ ِﻣﻦ ﱡُ ِ‬
‫اﻟﻈﻠﻤﺎت َِإﻟﻰ ﱡ ِ ﱠ ِ‬ ‫ﱠِ‬
‫اﻟﻄﺎﻏﻮت‬ ‫ﻛﻔﺮوا أ ْ َ ُ ُ ُ‬
‫ﻳﻦ َ َ ُ‬‫اﻟﻨﻮر َواﻟﺬ َ‬ ‫َ‬ ‫آﻣﻨﻮا ُ ْ ِ ُ ُ ْ َ‬
‫اﻟﺬﻳﻦ َ َ ُ‬
‫َ‬
‫ﻓﻴﻬﺎ َ ِ ُ َ‬ ‫اﻟﻨﺎر ِ‬ ‫ِ‬ ‫اﻟﻈﻠﻤﺎت أ َِ‬
‫اﻟﻨﻮر َِإﻟﻰ ﱡُ ِ‬
‫ِ‬ ‫ﻳﺨﺮﺟﻮﻧَـﻬﻢ ِ‬
‫ﺧﺎﻟﺪون ‪.‬‬ ‫ﻫﻢ َ‬ ‫ْ‬ ‫ُ‬ ‫ﱠ‬ ‫َﺻﺤﺎب‬
‫ُ‬ ‫َ‬ ‫ْ‬ ‫أ‬ ‫ُوﻟﺌﻚ‬
‫َ‬ ‫َ‬ ‫ﱡ‬ ‫ُ ْ ُِ ُ ْ َ‬
‫ﻣﻦ‬

‫ﻜﻢ ِِﺑﻪ‬ ‫ُ‬ ‫ﺗﺨﻔﻮﻩُ ِ‬

‫ﻳﺤﺎﺳﺒ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫َو‬‫أ‬ ‫ـﻔﺴﻜﻢ‬
‫ُ‬ ‫ـﺒﺪوا ﻣﺎ ِﻓﻲ أَﻧْ ُ ِ‬ ‫ُ‬ ‫ﺗ‬
‫ُ‬ ‫وإن‬
‫ْ‬ ‫ِ‬ ‫ِ‬
‫اﻷرض‬ ‫َ‬ ‫ْ‬ ‫ﻓﻲ‬ ‫اﻟﺴﻤﺎوات وﻣﺎ ِ‬
‫ﻟﻠﻪ ﻣﺎ ِﻓﻲ ﱠ ِ‬ ‫ِﱠ ِ‬
‫ْ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ََ َ‬ ‫َ‬
‫ﻛﻞ َ ٍ ِ‬ ‫ﻳﺸﺎء ﱠ‬ ‫اﻟﻠﻪ ﻓَـﻴ ْ ِ ِ‬
‫ﱠ‬
‫اﻟﺮﺳﻮل‬
‫آﻣﻦ ﱠ ُ ُ‬ ‫ﻗﺪﻳﺮ )‪َ َ َ (٢٨٤‬‬ ‫ﺷﻲء َ ٌ‬ ‫ﻋﻠﻰ ُ ﱢ ْ‬ ‫واﻟﻠﻪُ َ َ‬ ‫ﻣﻦ َ َ ُ َ‬ ‫ـﻌﺬب َ ْ‬‫ﻳﺸﺎءُ َوﻳُ َ ﱢ ُ‬ ‫ﻟﻤﻦ َ َ‬
‫ـﻐﻔﺮ َ ْ‬‫ُ َ ُ‬
‫ـﻔﺮ ُق ﺑـﻴﻦ أ ٍ‬ ‫ﻛﺘﺒﻪ ِ ِ‬ ‫ﺑﺎﻟﻠﻪ َ ِ َ ِ ِ ِ‬ ‫ِ‬ ‫إﻟﻴﻪ ِﻣﻦ رﱢِﺑﻪ و ْ ْ ِ‬ ‫ُﻧﺰل َِ ِ‬
‫َﺣﺪ‬ ‫ورﺳﻠﻪ َﻻ ﻧُ َ ﱢ َ ْ َ َ‬ ‫وﻣﻼﺋﻜﺘﻪ َوُ ُِ َ ُ ُ‬ ‫آﻣﻦ ِ ﱠ َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻛﻞ‬
‫ﱞ‬ ‫ُ‬ ‫اﻟﻤﺆﻣﻨﻮن‬
‫َ‬ ‫ُ‬ ‫َ َ ُ‬ ‫ْ‬ ‫ﺑﻤﺎ أ ْ ِ َ ْ‬
‫َ‬
‫ِ‬
‫اﻟﻤﺼﻴﺮ )‪َ (٢٨٥‬ﻻ ُ َ ﱢ ُ ﱠ‬ ‫اﻧﻚ رﺑﱠ َـﻨﺎ َِْ َ ِ‬ ‫وﻗﺎﻟﻮا َ ِ ْ َ‬ ‫ِﻣﻦ ِِ‬
‫ـﻔﺴﺎ‬
‫ﻳﻜﻠﻒ اﻟﻠﻪُ ﻧَ ْ ً‬ ‫وإﻟﻴﻚ ْ َ ُ‬ ‫ﻏﻔ َﺮ َ َ َ َ‬ ‫َﻃﻌﻨﺎ ُ ْ‬
‫ﺳﻤﻌﻨﺎ َوأ َ ْ َ‬ ‫رﺳﻠﻪ َ َ ُ‬‫ْ ُُ‬
‫َﺧﻄََْﺄﻧﺎ َرﺑﱠ َـﻨﺎ‬ ‫إن َ ِ َ‬
‫ﻧﺴﻴﻨﺎ أ َْو أ ْ‬ ‫اﻛﺘﺴﺒﺖ َرﺑﱠ َـﻨﺎ َﻻ ﺗَُ ِ ْ َ‬
‫ـﺆاﺧﺬﻧﺎ ِ ْ‬ ‫وﻋﻠَﻴْ َـﻬﺎ َﻣﺎ ْ َ َ َ ْ‬ ‫ﻛﺴﺒﺖ َ َ‬ ‫ِﱠإﻻ ُ ْ َ َ‬
‫وﺳﻌﻬﺎ َ َﻟﻬﺎ َﻣﺎ َ َ َ ْ‬
‫اﻟﺬﻳﻦ ِ‬
‫ﻃﺎﻗﺔَ ََﻟﻨﺎ ِِﺑﻪ‬‫ﺗﺤﻤﻠَْﻨﺎ َﻣﺎ َﻻ َ َ‬
‫وﻻ ُ َ ﱢ‬ ‫ﻣﻦ ﻗَ ْ َِ‬
‫ـﺒﻠﻨﺎ َرﺑﱠ َـﻨﺎ َ َ‬ ‫ﻋﻠﻰ ﱠ َ ْ‬
‫ﺣﻤﻠﺘﻪ َ َ ِ‬
‫ﻛﻤﺎ َ َ َُْ‬ ‫إﺻ ًﺮا َ َ‬
‫َ ِ‬
‫ﺗﺤﻤﻞ َﻋﻠَﻴْ َـﻨﺎ ِ ْ‬
‫وﻻ َ ْ ْ‬ ‫َ‬
‫ِ‬ ‫ﻋﻠﻰ ْ َ ِ‬
‫اﻟﻘﻮم اﻟْ َ ِ‬ ‫ِ‬
‫ﻳﻦ‬
‫َ‬ ‫ﺮ‬ ‫ﻜﺎﻓ‬ ‫ْ‬ ‫ﻓﺎﻧﺼ ْﺮَﻧﺎ َ َ‬
‫ﻣﻮﻻﻧﺎ َ ْ ُ‬ ‫َﻧﺖ َْ َ َ‬ ‫وارﺣﻤﻨﺎ )ﺛﻼﺛﺎً( أ ْ َ‬ ‫اﻏﻔﺮ ََﻟﻨﺎ َ ْ َ ْ َ‬ ‫واﻋﻒ َﻋﻨﱠﺎ َو ْ ْ‬ ‫َ ْ ُ‬

‫ﻋﻨﺘﻢ ﺣ ِﺮﻳﺺ َ َْ ُ ِ ِ ِ‬ ‫ِ‬ ‫ـﻔﺴﻜﻢ َﻋ ِﺰﻳﺰ َ َ ِ‬

‫ِ‬ ‫ِ‬
‫رءوف‬ ‫ﻋﻠﻴﻜﻢ ْ ُ ْ َ‬
‫ﺑﺎﻟﻤﺆﻣﻨﻴﻦ َُ ٌ‬ ‫ْ‬ ‫ﻋﻠﻴﻪ َﻣﺎ َ ﱡ ْ َ ٌ‬ ‫ﻣﻦ أَﻧْ ُ ُ ْ ٌ ْ‬ ‫رﺳﻮلٌ ْ‬ ‫ﺟﺎءﻛﻢْ َ ُ‬
‫ﻟﻘﺪْ َ َ ُ‬ ‫ََ‬
‫ﻟﻌﺮش ْ ِ‬
‫اﻟﻌﻈِﻴﻢ؟‬ ‫ﱠ‬ ‫اﻟﻠﻪ َﻻ َِإﻟﻪ ِﱠإﻻ ﻫﻮ َ َ ِ‬ ‫ﻓﺈن ﺗَ ﱠ‬
‫ـﻮﻟﻮا ﻓَ ُـﻘﻞ َ ِ‬
‫ﺣﺴﺒﻲ ﱠ‬ ‫ِ‬ ‫ِ‬
‫رب ا ْ َ ْ ِ َ‬‫وﻫﻮ َ ﱡ‬ ‫ُ‬
‫َ َ‬ ‫ﻛﻠﺖ‬
‫ُ‬ ‫ْ‬ ‫ـﻮ‬
‫َ‬ ‫ﺗ‬
‫َ‬ ‫ﻋﻠﻴﻪ‬
‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫ْ ْ َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫*‬ ‫رﺣﻴﻢ‬
‫َ ٌ‬
‫ﺳﺒﻌﺎً(‬
‫) َْ‬
‫ﻟﻢ‬
‫ﻳﻮﻟﺪ * َوَ ْ‬
‫وﻟﻢ ُ َ ْ‬ ‫ﻟﻢ َِ ْ‬
‫ﻳﻠﺪ َ َ ْ‬ ‫اﻟﺼﻤﺪ * َ ْ‬
‫اﻟﻠﻪُ ﱠ َ ُ‬ ‫َﺣﺪ * ﱠ‬‫اﻟﻠﻪُ أ َ ٌ‬ ‫ْ َ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ * ُﻗﻞ ُﻫﻮ ﱠ‬ ‫اﷲ ﱠ ْ َ ِ‬ ‫ﺑﺴﻢ ِ‬ ‫ِ ِْ‬
‫َﺣﺪ )ﺛﻼﺛﺎً(‬
‫ﻛﻔﻮا أ َ ٌ‬
‫ﻳﻜﻦ َﻟﻪُ ُ ُ ً‬
‫َُ ْ‬
‫إذا‬ ‫ﺷﺮ َ ِ ٍ‬
‫ﻏﺎﺳﻖ ِ َ‬ ‫ﺧﻠﻖ * ِ‬
‫وﻣﻦ َﱢ‬ ‫َ‬ ‫َ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﺷﺮ‬
‫َﱢ‬ ‫ﻣﻦ‬‫اﻟﻔﻠﻖ * ِ‬
‫ِ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ﺑﺮب‬
‫ﱢ‬ ‫ِ‬ ‫َﻋﻮذ‬
‫ُ‬ ‫أ‬ ‫ﻗﻞ‬‫ُ‬ ‫*‬ ‫ِ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫اﷲ ﱠ ْ َ ِ‬‫ﺑﺴﻢ ِ‬
‫ِ ِْ‬
‫َ ْ‬ ‫َ‬ ‫ْ َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬
‫ﺣﺴﺪ‪.‬‬ ‫ﺷﺮ ِ ٍ‬
‫ﺣﺎﺳﺪ ِ َ‬
‫إذا َ َ َ‬ ‫ـﻔﺎﺛﺎت ِﻓﻲ ْ َ ِ ِ‬‫ﺷﺮ اﻟﻨﱠ ﱠ َ ِ‬ ‫ِ‬
‫وﻣﻦ َﱢ َ‬ ‫اﻟﻌﻘﺪ * َ ْ‬‫ُ‬ ‫وﻣﻦ َﱢ‬
‫وﻗﺐ * َ ْ‬
‫ََ َ‬
‫إﻟﻪ ﱠ ِ ِ‬ ‫اﻟﻨﺎس * َِ ِ‬
‫ﻣﻠﻚ ﱠ ِ‬ ‫اﻟﻨﺎس* ِ ِ‬ ‫َﻋﻮذُ َِ ﱢ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬ ‫ﺑﺴﻢ ِ‬
‫ِ ِْ‬
‫ﺷﺮ‬
‫ﻣﻦ َ ﱢ‬
‫اﻟﻨﺎس * ْ‬ ‫ﺑﺮب ﱠ ِ َ‬ ‫ﻗﻞ أ ُ‬
‫اﻟﺮﺣﻴﻢ * ُ ْ‬ ‫اﷲ ﱠ ْ َ ِ‬
‫واﻟﻨﺎس‪.‬‬ ‫اﻟﻨﺎس* ِﻣﻦ ْ ِ ﱠ ِ‬
‫اﻟﺠﻨﺔ َ ﱠ ِ‬ ‫ِ‬ ‫ﱠ‬ ‫ِ‬
‫ﺻﺪور‬
‫ُ‬ ‫ﻓﻲ‬‫ـﻮﺳﻮس ِ‬
‫ِ‬ ‫ﻳ‬ ‫ﻟﺨﻨﺎس * ﱠ ِ‬
‫اﻟﺬي‬ ‫اﻟﻮﺳﻮاس ا ْ َ ﱠ ِ‬
‫َْ ْ َ ِ‬
‫َ‬ ‫ُ‬ ‫َ ُ‬ ‫ْ‬ ‫ُ‬

‫‪- 61 -‬‬
‫ﻫﻮ ْ ﱠ‬
‫اﻟﺤﻰ‬ ‫اﻟﺬى ﻻ َِ َ ِ‬ ‫ِ‬
‫اﻟﻌﻈﻴﻢ ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ـﻐﻔﺮ اﷲ ِ‬ ‫ِ‬
‫إﻟﻪ إﻻ ُ َ‬ ‫ـﻐﻔﺮ اﷲَ َ َ‬
‫اﺳﺘَ ْ ُ‬
‫ﻣﺮة( )‪ْ (٩٦‬‬‫ﺳﺒﻌﻴﻦ ﱠ‬
‫اﻟﻌﻈﻴﻢ ) َ ْ َ‬ ‫اﺳﺘَ ْ ُ َ َ‬ ‫ْ‬
‫ﺟﺮﻣﻲ ُْ ِ‬ ‫ﻴﻊ ِ‬ ‫واﻷرض وﻣﺎ ﺑﻴﻨﻬﻤﺎ ِﻣﻦ ِ‬
‫ِ‬ ‫ﺑﺪﻳﻊ ﱠ ِ‬ ‫اﻟﻘﻴﻮم ِ‬
‫ﻋﻠﻰ‬
‫ـﻴﺖ َ َ‬
‫وﻣﺎ َﺟﻨَ ْ ُ‬
‫ََ‬ ‫وﻇﻠﻤﻲ‬‫ُْ َ‬ ‫ِ‬ ‫ﺟﻤ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫َْ ُ َ َ َ َ َ‬
‫اﻟﺴﻤﻮات‬
‫اﻷرض َوﻻ ِﻓﻰ‬
‫اﺳﻤﻪ َﺷﻲءٌ ِﻓﻲ ْ ِ‬ ‫ﻳﻀﺮ ﻣﻊ ِ ِ‬ ‫ﺑﺴﻢ ِ ِ‬
‫اﷲ ﱠاﻟﺬي ﻻ َ ُ ﱡ َ َ ْ‬
‫ـﻔﺴﻲ وأ َُﺗﻮب َِ ِ‬
‫إﻟﻴﻪ ) َﺛﻼﺛﺎً( ِ ْ ِ‬
‫ﻧَ ْ َ ُ ْ‬
‫ِ‬
‫اﻟﺴﻤﻴﻊ ِ‬
‫اﻟﻌﻠﻴﻢ ) َﺛﻼﺛﺎً(‪.‬‬ ‫وﻫﻮ ﱠ ِ‬ ‫ﱠ ِ‬
‫اﻟﺴﻤﺎء‬
‫ُ‬ ‫َ‬ ‫ُ‬ ‫ُ‬
‫َ َ َ‬
‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫ﺑﺴﻢ ِ‬
‫اﷲ ﱠ ْ َ ِ‬ ‫ِ ِْ‬

‫ﺣﺮف اﻟﻬﻤﺰة‬
‫ـﻠﺖ‪ِ ُ ْ :‬‬ ‫آن )َِإﻟﻬﻲ( ْ َ‬ ‫ﻛﻞ ٍ‬ ‫واﻟﻤﻘﺼﻮد ِﻓﻲ ُ ﱢ‬ ‫ﺑﻜﻞ ِ ٍ‬ ‫أﻧﺖ ْ ُ ﱡ ِ‬
‫ادﻋﻮﻧﻰ‬ ‫أﻧﺖ ﻗُ ْ َ‬ ‫ﻟﺴﺎن * َ َ ْ ُ ُ‬ ‫اﻟﻤﺪﻋﻮ ُ ﱢ َ‬ ‫)َِإﻟﻬﻲ( ْ َ َ‬
‫وﻋﺪﺗَ َـﻨﺎ‬
‫ﻛﻤﺎ َ َ ْ‬ ‫ِ‬ ‫إﻟﻴﻚ ِ ُ ﱢﱠَِ‬
‫ﺑﻜﻠﻴﺘﻨﺎ َﻓﻼ ﺗَ ُ ﱠ َ‬ ‫ـﻮﺟﻬﻮن َِْ َ‬ ‫ِ‬
‫واﺳﺘﺠﺐ ََﻟﻨﺎ َ َ‬
‫ـﺮدﻧﺎ َ ْ َ ْ‬ ‫ﻧﺤﻦ ُﻣﺘَ َ ﱢ ُ َ‬
‫ﻟﻜﻢ ﻓَ َـﻬﺎ َ ْ ُ‬
‫َﺳﺘﺠﺐ َ ُ ْ‬
‫أ َْ ْ‬
‫وأﻧﺖ‬
‫ﻋﻨﻚ ْ َ‬ ‫اح )‪َ ْ َ (٩٧‬‬ ‫ﻛﻴﻒ ْاﻟﺒَﺮ ُ‬
‫اﻟﻤﺤﻴﻂ ْ ِ‬
‫ﺑﺎﻷﻛﻮان * َوَ ْ َ‬‫َ‬ ‫َﻧﺖ ُ ِ ُ‬ ‫اﻟﻤﻔﺮ ِ ْ َ‬
‫ﻣﻨﻚ َوأ ْ َ‬ ‫أﻳﻦ َ َﱡ‬ ‫)َِإﻟﻬﻲ( ْ َ‬
‫ﻓﻜﻴﻒ‬
‫َﻋﻤﺎﻟﻲ‪َ ْ َ َ ،‬‬‫ﺑﺄﻓﻀﻞ أ ْ ِ‬
‫ِ‬ ‫َ‬ ‫ْ‬ ‫َﺧﺎف أن ﺗُ ﱢ ِ‬
‫ـﻌﺬﺑﻨﻲ ِ‬ ‫ُ‬ ‫َ‬ ‫أ‬ ‫اﻹﺣﺴﺎن )َِإﻟﻬﻲ( ِ ِ‬
‫إﻧﻲ‬ ‫ﺑﻠﻄﺎﺋﻒ ِ ْ ِ‬ ‫ﻗﻴﺪﺗَ َـﻨﺎ ِ َ ِ ِ‬
‫ْ‬ ‫ﱠ‬ ‫ﱠِ‬
‫اﻟﺬى‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫أﺧﺎف ِﻣﻦ ِﻋﻘﺎﺑﻚ ﺑﺄﺳﻮأِ ِ‬
‫أﺣﻮاﻟﻲ‪.‬‬
‫َْ َْ‬ ‫ﻻ َُ ْ‬
‫ﺣﺮف اﻟﺒﺎء‬
‫ـﺮت ِﻓﻰ َ َ ِ ِ‬ ‫اﻟﻤﺤﺒﻴﻦ ِ ِ َ ِ‬ ‫ـﺘﺖ ِ ِﺑﻪ أ ْ َ ِ‬ ‫ﺟﻤ ِ َ‬
‫ﺎﻟﻚ ﱠ ِ‬
‫ﻋﻈﻤﺘﻪ‬
‫َ‬ ‫وﺑﺠﻼﻟﻚ ﱠاﻟﺬي َ َ‬
‫ﺗﺤﻴﱠ َ ْ‬ ‫َﻛﺒﺎد ُ ِ َ َ‬ ‫َ‬ ‫اﻟﺬي ﻓَ ﱠ ﱠ‬ ‫)َِإﻟﻬﻲ( ِ َ ﱢ‬
‫ﺑﺤﻖ َ َ‬
‫ﺳﺮ ِ ﱢ َ‬
‫ﺳﺮك‬ ‫وﺑﺴﺮ ِ ﱢ‬
‫اﻟﺤﻘﺎﺋﻖ )‪ ِ ِ َ (٩٨‬ﱢ‬
‫ﻛﻬﺎ ْ َ َ ِ ُ‬ ‫اﻟﺘﻲ ﻻ ُ ْ ِ‬
‫ﺗﺪرُ َ‬ ‫ﺑﺤﻖ َ ِ َ ِ َ‬
‫ﺣﻘﻴﻘﺘﻚ ﱠِ‬ ‫ِ‬
‫اﻟﻌﺎرﻓﻴﻦ )َِإﻟﻬﻲ( ِ َ ﱢ‬
‫اﻟﺒﺎب َ ِ َ‬ ‫َْ ُ‬
‫ﻗﺪس َﺳ َﺮاﺋَِﺮَﻧﺎ‪،‬‬ ‫ﺑﺎﻹﻓﺼﺎح َﻋﻦ ﺣ ِ َ ِ ِ‬
‫ﻘﻴﻘﺘﻪ ﱠ َ ِ ُ‬ ‫ِ‬ ‫ِ‬
‫ﺑﺮوح ُ ُ ِ‬
‫اﻟﻘﺪس َ ﱢ ْ‬ ‫اﻟﺮﻗﺎﺋﻖ )َِإﻟﻬﻲ( ُِ ِ‬ ‫)‪ (٩٩‬ﱠاﻟﺬي ﻻ َﺗﻔﻲ ِ ِ ْ َ ِ ْ َ‬
‫ﺳﺎﺑﺤﺎت ِﻓﻰ َ َ ِ‬
‫ﻋﺎﻟﻢ‬ ‫أرواﺣﻨﺎ ِ ٍ‬
‫اﺟﻌﻞ ْ َ َ َ َ َ‬ ‫آدم ْ َ ْ‬ ‫وﺑﺮوح ِ َ‬
‫أﺑﻴﻨﺎ َ َ‬ ‫ﻣﻌﺎرﻓَ َـﻨﺎ‪ِ ُِ َ ،‬‬
‫ﺧﻠﺺ َ َ‬‫ﻣﺤﻤﺪ َ ﱢ ْ‬
‫ٍ‬ ‫ﺑﺮوح َ ﱠ ِ َ‬
‫ﺳﻴﺪﻧﺎ ُ َ‬ ‫َوُِ ِ‬
‫اﻟﻼﻫﻮت )‪َِ) ،(١٠١‬إﻟﻬﻲ( ِ ُ ِ‬
‫ﺑﺎﻟﻨﻮر‬ ‫ﺣﻀﺎﺋﺮ ﱠ ُ ِ‬ ‫واﻛﺸﻒ ََﻟﻨﺎ َﻋﻦ َ ِ‬ ‫ْ‬ ‫ـﺮوت )‪ِ ْ (١٠٠‬‬ ‫اﻟﺠﺒ ِ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫ََ ُ‬
‫َﺳ َﺮ ِار ُ ِ ﱢِ َ‬
‫اﻟﻮﻫﻴﺘﻚ‬ ‫ﺑﺖ َ َ ِ ِ‬ ‫ﻛﻞ َ ِ ٍ‬ ‫اﻟﻤﺤﻤﺪى ﱠ ِ‬
‫ُ َﱠِ ﱢ‬
‫ﻓﻮق ﺧ َﺰ َاﻧﺔ أ ْ‬ ‫وﺿ َﺮْ َ‬
‫ﻣﻘﺎﻣﻪ‪َ ،‬‬ ‫رﻓﻴﻊ َ َ َ ُ‬ ‫ﻋﻠﻰ ُ ﱢ‬ ‫ـﻌﺖ َ َ‬
‫اﻟﺬي َرﻓَ ْ َ‬
‫رﺣﻤﺎﻧﻴﺎً وﻓَ ْـﻴﻀﺎً ِ ْ ِ‬
‫إﺣﺴﺎﻧﻴﺎً‪.‬‬ ‫وﺗﺠﻠﻴﺎً ْ ِ‬ ‫ﺑﺎﻧﻴﺎً َ ِ‬‫وﻋﻠﻤﺎً رﱠ ِ‬‫ﺻﻤﺪاﻧﻴﺎً ِ‬
‫َﻋﻼﻣﻪ‪ ،‬اﻓْ َـﺘﺢ ََﻟﻨﺎ ﻓَ ْـﺘﺤﺎً َ ِ‬
‫َ‬ ‫َ َ َ‬ ‫َ‬ ‫َ َ َ َ‬ ‫َ ََ‬ ‫ْ‬ ‫أ ْ ََ ُ‬
‫‪- 62 -‬‬
 ‫ﺣﺮف اﻟﺘﺎء‬
‫واﻟﺤﻤﺎﻳﺔ ِ ِ‬
‫ﺑﺎﻟﻬﺪاﻳﺔ ِ َ ِ ِ ِ‬
‫ِ‬ ‫)َِإﻟﻬﻲ( ﺗَ َِ‬
‫ﻧﺼﻮﺣﺎً ﻻ‬
‫ـﻮﺑﺔً َ ُ َ‬
‫ﻋﻠﻰ ﺗَ ْ َ‬ ‫واﻟﻜﻔﺎﻳﺔ )َِإﻟﻬﻲ( ُ ْ‬
‫ﺗﺐ َ َ ﱠ‬ ‫ـﻮﻟﻨﻲ ِ ِ َ َ َ َ‬
‫واﻟﺮﻋﺎﻳﺔ َ َ َ َ َ‬ ‫َ‬
‫ﻣﻦ َ ِ‬ ‫ذﻟﻚ َ ُ َ ِ‬ ‫واﺣﻔﻈﻨﻲ ِﻓﻲ َِ َ‬
‫أﺑﺪاً ْ َ ِْ‬
‫اﻟﺴﻌﺪا‪.‬‬
‫ﺟﻤﻠﺔ ﱡ َ‬‫ﻷﻛﻮن ِ َﺑﻬﺎ ٍ ُ ْ‬ ‫ﻋﻘﺪﻫﺎ َ َ َ‬
‫ـﻘﺾ َ ْ َ َ‬
‫أﻧْ ُ ُ‬
‫ﺣﺮف اﻟﺜﺎء‬

‫َﺳﻴﺮ ِِﺑﻪ َإﻟﻰ‬ ‫ﺣﺘﻰ أ ِ‬ ‫ﻋﻨﺪك‬‫ﺑﺈﻣﺪاد ِﻣﻦ ِ ْ ِ‬

‫ـﻮﻧﻲ ِ َ ٍ‬ ‫ارك ُ ْ ِ ﱠ ِ‬
‫اﻟﻘﺪﺳﻴﺔ وﻗَ ﱢ ِ‬ ‫َﺳﺮ ِ َ‬ ‫)َِإﻟﻬﻲ( ﺛَ ﱠ ْ‬
‫ـﺒﺖ َ ْ ِ‬
‫َ‬ ‫ﱠ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ِﺣﻤﻞ أ ْ َ‬
‫اﻟﻤﺴﺘﻘﻴﻢ‪َ ،‬وﻃَ ِﺮ ِ َ‬
‫ﻳﻘﻚ ْ َ ِ ِ‬
‫اﻟﻘﻮﻳﻢ‪.‬‬ ‫ﺻ َﺮ ِ َ‬
‫اﻃﻚ ْ ُ ْ َ ِ ِ‬ ‫ﻋﻠﻰ ِ‬ ‫ﻗﺪﻣﻲ َ َ‬ ‫ـﺒﺖ ﱠ ُ ﱠ‬
‫اﻟﻠﻬﻢ َ َ َ ﱠ‬ ‫ﺣﻀﺮ ِ َ ِ ِ‬
‫اﻟﻌﻠﻴﺔ‪ ،‬وﺛَ ﱢ ِ‬
‫اﺗﻚ َ ﱠ َ‬ ‫َ ََ‬
‫ﺣﺮف اﻟﺠﻴﻢ‬

‫ﺑﺪﻳﻊ َ َ ِ َ‬
‫ﺟﻤﺎﻟﻚ‬ ‫ﻋﻦ َ ِ ِ‬
‫اﻟﺼﺒﺢ َ ْ‬
‫وأﻓﺼﺢ ﱡ ْ ُ‬
‫أﺳَﺘﺎرًا‪َ َ ْ ،‬‬ ‫ﻋﻦ َ ِ َ‬
‫ﺟﻼﻟﻚ ْ‬ ‫ﻫﺬا ﱠ ُ‬
‫اﻟﻈﻼم َ ْ‬ ‫)َِإﻟﻬﻲ( َﺟﻼ ََﻟﻨﺎ َ َ‬
‫ِ ﱠِ‬ ‫ِِ‬
‫اﻟﻤﻠﻜﻴﺔ واﻷﻓْ َ ِ‬ ‫ِ‬ ‫اﺳﺘََـﻨﺎراً )َِإﻟﻬﻲ( ﱢ ِ‬ ‫َِ َ ِ َ‬
‫اﻟﻤﺮﺿﻴﺔ‪.‬‬
‫ـﻌﺎل َ ْ‬ ‫ﺟﻤﻠﻨﻲ ِْ ْ َ‬
‫ﺑﺎﻷوﺻﺎف َ َ ﱠ َ‬ ‫َ‬ ‫وﺑﺬﻟﻚ ْ‬
‫ﺣﺮف اﻟﺤﺎء‬

‫ﺟﺒﺎر‬ ‫ﻋﻠﻰ ْ َ ِ َ‬
‫أﻋﺘﺎﺑﻚ َﻳﺎ َﻋ ِﺰ ُﻳﺰ ﻳَﺎ َ ﱠ ُ‬ ‫وﺣﺴﻦ َ َ ﱡ َُ‬
‫ﺗﺨﻀﻌﻨﺎ َ َ‬ ‫ذﻛﺮك ِﻓﻲ ْ َ ِ‬
‫اﻷﺳﺤﺎر‪َ ُ َ َ ،‬‬ ‫)َِإﻟﻬﻲ( َﺣﻼ ََﻟﻨﺎ ِ ْ ُ َ‬
‫اﻷﺳﺮ ِار ﱠِ‬ ‫ﺑﻤﻨﺎﺟﺎﺗﻚ‪ ،‬وأ َِﻓﺾ َ ِ‬ ‫ﻳﺸﻐﻠﻨﻲ َﻋﻦ ُ ْ ِ‬
‫اﻟﺘﻲ‬ ‫ﻣﻦ َْ‬ ‫ﻋﻠﻰ ْ‬‫ﺷﻐﻠﻲ ِ ُ َ َ ِ َ َ ْ َ ﱠ‬ ‫ْ‬
‫ـﻴﻨﻲ وﺑ ْـﻴﻦ ﻣﻦ ْ َ ُِ‬‫ِ‬
‫ﺣﻞ ﺑَ ْ َ َ َ َ ْ َ‬ ‫)َإﻟﻬﻲ( ُ ْ‬
‫ِ‬
‫ادﻗﺎﺗﻚ )‪َِ) (١٠٢‬إﻟﻬﻲ( ﺣﻞ َﻟﻨﺎ إِزار )‪ (١٠٣‬اﻷﺳﺮ ِار ﻋﻦ ُ ِ‬
‫ﻋﻠﻮم‬ ‫ﻣﻨﻴﻊ ﺳﺮ ِ َ ِ‬ ‫َﱠ ِ ِ‬
‫َْ َ ْ ُ‬ ‫ُﱠ َ َ‬ ‫ﺧﺒﺄﺗَ َـﻬﺎ ﻓﻲ َ ِ ُ َ‬
‫اﻷﻧْ َ ِ‬
‫ـﻮار‪.‬‬

‫ﺣﺮف اﻟﺨﺎء‬
‫ﻓﻜﻴﻒ‬ ‫ـﻮارك ﻣﻊ ِ‬
‫وﺟﻮد ْ َ ِ َ‬
‫أﺳﺘﺎرك‪َ ْ َ َ ،‬‬ ‫َ‬ ‫ِ‬ ‫ﻧ‬
‫ْ‬ ‫َ‬
‫أ‬ ‫أﺷﻬﺪﺗَـﻬﻢ ِﻣﻦ ِ‬
‫ﺳﻨﺎء‬ ‫ْ‬ ‫ْ‬ ‫ﺑﻤﺎ‬‫ِ‬ ‫ﻋﻘﻮل َ ِ‬
‫اﻟﻌﺸﺎق‬ ‫َ‬ ‫ُ‬ ‫ﺧﻄﻔﺖ‬‫ْ‬ ‫)َِإﻟﻬﻲ( َ ِ‬
‫َ ََ ُُ‬ ‫َ‬ ‫ْ ْ َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬
‫ﺑﻤﺪدك ﱡ ﱡ ِ‬
‫اﻟﺴﺒﻮﺣﻰ‬ ‫ﺧﺼﻨﻲ ِ َ َ ِ َ‬ ‫ورﻓﻴﻊ َ ِ َ‬
‫ﺟﻼﻟﻚ )َِإﻟﻬﻲ( ُ ﱠ ِ‬ ‫ﺑﺪﻳﻊ َ َ ِ َ‬
‫ﺟﻤﺎﻟﻚ َ َِ ِ‬ ‫ﻋﻦ َ ِ ِ‬
‫ﻟﻬﻢ َ ْ‬
‫ﻛﺸﻔﺖ َ ُ ْ‬
‫َ ْﻟﻮ َ َ ْ َ‬
‫وروِﺣﻲ‪.‬‬
‫َُ‬ ‫ﻟﺒﻰ‬‫ﱢ‬‫ُ‬ ‫َ‬ ‫)‪ِ (١٠٤‬ﻟﻴﺤﻴﺎ ِ َ ِ‬
‫ﺑﺬﻟﻚ‬ ‫َ َْ‬
‫‪- 63 -‬‬
 ‫ﺣﺮف اﻟﺪال‬

‫ﻣﻮﻻي‬ ‫وأﺻﻠﺢ ِ ﱢ‬
‫ِ‬ ‫أﻟﻤﻲ َ ِْ‬ ‫ﻳﺸﺘﻔﻰ ِِﺑﻪ َ ِ‬
‫ﻋﻨﺪك َﻛﻲ ْ ِ‬ ‫داوﻧﻲ ِ َ ٍ‬
‫ﺑﺪواء ِﻣﻦ ِ ْ ِ‬ ‫)َِإﻟﻬﻲ( َ ِِ‬
‫ﻣﻨﻲ َﻳﺎ َ َ‬ ‫اﻟﻘﻠﺒﻲ‪َ ْ َ ،‬‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫وأوﺻﻠﻨﻲ َِإﻟﻰ ﻣﻦ ﻳ ﱢ ُِ‬
‫ـﻮﺻﻠﻨﻲ َِْ َ‬
‫إﻟﻴﻚ‪.‬‬ ‫َ ْ َُ‬
‫ﻋﻠﻴﻚ‪ِ ْ ِ ،‬‬
‫ﻳﺪﻟﻨﻲ َ َ َ َ ْ‬
‫ﻋﻠﻰ ﻣﻦ ُ ﱡِ‬
‫دﻟﻨﻲ َ َ َ ْ َ‬
‫وﻟﺒﻲ )َِإﻟﻬﻲ( ُﱠِ‬ ‫َ ِِ‬
‫ﻇﺎﻫﺮي َ ُﱢ‬

‫ﺣﺮف اﻟﺬال‬
‫ِ‬
‫اﻟﻮﺟﺪ ُ َ ِ‬ ‫إﻟﻴﻚ َ ِ ُ‬
‫ـﻠﻘﻬﻢ َِْ َ‬ ‫ِ‬ ‫ذاﺑﺖ ﻗُ ُـﻠﻮب َ ِ ِ‬
‫واﻟﻬﻴﺎم‪،‬‬ ‫ﺷﺪﻳﺪ َ ْ‬ ‫ﻣﻦ ﻓَ ْـﺮط اﻟﻐََﺮ ِام‪َ ،‬وأﻗْ َ َ ُ ْ‬
‫اﻟﻌﺸﺎق ْ‬‫ُ ُ‬ ‫)َِإﻟﻬﻲ( َ َ ْ‬
‫ِ‬ ‫ﻓَـﺘَ َ ﱠ ْ‬
‫رﺣﻴﻢ‪.‬‬
‫رﺣﻤﻦ ﻳﺎ َ ُ‬ ‫رءوف َﻳﺎ اﷲُ َﻳﺎ َ ْ َ ُ‬
‫ﻋﻄﻮف َﻳﺎ َُ ُ‬ ‫ـﻌﻄﻒ َ َْ ِ ْ‬
‫ﻋﻠﻴﻬﻢ َﻳﺎ َ ُ ُ‬

‫ﺣﺮف اﻟﺮاء‬
‫ﻋﻠﻴﻪ ِ‬
‫اﻧﻄﻮت َ ِ‬ ‫إﺳﻌﺎف ِﻣﻦ ِ ْ ِ‬
‫ٍ‬ ‫ِ‬ ‫ﺑﺸ ِﺮﱠِﻳﺘﻲ َِ َ ِ‬ ‫رﻗﻖ ِ‬ ‫) ﱠُ ﱠ‬
‫ﻣﻦ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬
‫َ َ‬‫ْ‬ ‫ﻣﺎ‬ ‫ﻷﺷﻬﺪ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ﻋﻨﺪك‪،‬‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ﺑﻠﻄﺎﺋﻒ‬ ‫َ‬ ‫اﻟﻠﻬﻢ( َ ﱢ ْ َ َ َ‬
‫ﺣﺠﺎب‬
‫ﺣﺘﻰ ِ ِِ‬ ‫ﻣﻦ ِ ْ ِ َ‬ ‫ردﻧﻲ ِ ِ ٍ ِ‬ ‫ﻋﺠﺎﺋﺐ ُ ْ ِ َ‬
‫ﻋﻦ ُ ِ‬
‫وﺻﻮل‬ ‫أﺣﺘﺠﺐ ﺑﻪ َ ْ ُ‬
‫ﻋﻨﺪك )‪ َ (١٠٥‬ﱠ ْ َ َ‬ ‫ﻗﺪﺳﻚ )َِإﻟﻬﻲ( َ ﱢ ِ َ‬
‫ﺑﺮداء ْ‬ ‫ََِِ‬
‫أﻳﺪي ْ َ ِ‬ ‫ِ‬
‫اﻷﻋﺪاء َِ ﱠ‬
‫إﻟﻰ‪.‬‬ ‫ْ‬
‫ﺣﺮف اﻟﺰاي‬

‫وﻋﻦ َْ ِ‬
‫ﺑﺎﻷﺳ َﺮ ِار َ َ ِ‬ ‫ﻋﻨﻪ‪ ،‬وَزِﻳﻦ ِ‬ ‫ـﻬﻴَِ‬ ‫ﺑﺎﻣﺘﺜﺎل ﻣﺎ أﻣﺮَِﺗﻨﻲ ِِ‬ ‫)َِإﻟﻬﻲ( زﱢﻳﻦ َ ِ‬
‫ﻇﺎﻫﺮي ْ َ ِ‬
‫ِ‬
‫اﻷﻏﻴﺎر‬ ‫ﺳﺮي َ ْ‬
‫َ‬ ‫ﱢ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ﺘﻨﻲ‬‫َْ‬ ‫َ‬‫ﻧ‬‫و‬‫َ‬ ‫ﺑﻪ‬ ‫َْ‬ ‫َ‬ ‫ْ‬
‫ﻓﺼﻨﻪُ‪.‬‬
‫َُ‬
‫ﺣﺮف اﻟﺴﻴﻦ‬
‫وﻃﻬﺮ أﺳﺮارَﻧﺎ ِ‬ ‫واﻛﻔﻨﺎ ِﻣﻦ ِ‬
‫اﻷﺳﻮا‪ِ ْ ،‬‬ ‫ﺳﻠﻤﻨﺎ ِ‬
‫ﻣﻦ ﱠ َْ‬
‫اﻟﺸﻜﻮى‪،‬‬ ‫ْ‬
‫ََ َ ْ ََ ْ‬ ‫َﱢ‬ ‫ـﻠﻮى‪،‬‬
‫ْ‬ ‫ﺒ‬‫اﻟ‬ ‫ﺟﻤﻴﻊ‬
‫ِ‬ ‫ْ َ‬ ‫َ‬ ‫َ َ‬ ‫ْ‬ ‫َ‬ ‫ﻛﻞ‬
‫ﱢ‬ ‫ُ‬ ‫)َِإﻟﻬﻲ( َ ﱢ َ ْ‬
‫ﻣﻦ‬
‫وأ ْ ِ ِ‬
‫ﻣﻦ ﱠ ْ َ‬
‫اﻟﺪﻋﻮى‪.‬‬ ‫َﻟﺴﻨﺘﻨﺎ َ‬
‫َ ََ‬

‫‪- 64 -‬‬
 ‫ﺣﺮف اﻟﺸﻴﻦ‬

‫واﻣﻨﺤﻨﺎ‬ ‫ِ‬
‫ﻣﻦ ْ َ ِ َ‬ ‫أﺳ َﺮ َار َِ ِ َ‬ ‫ﻣﺴﺎﻣﻌﻨﺎ ِﻓﻲ ِ َ ِ َ‬
‫ِ‬ ‫)َِإﻟﻬﻲ( َﱢ ْ‬
‫أﻋﺘﺎﺑﻚ‪َ ْ َ ْ َ ،‬‬ ‫ﻛﺘﺎﺑﻚ‪َ ،‬وﻗَـ ﱢﺮﺑْ َـﻨﺎ ْ‬ ‫ـﻬﻤﻨﺎ ْ‬
‫ﺧﻄﺎﺑﻚ‪َ ،‬وﻓَ ﱢ ْ َ‬ ‫ﺷﺮف َ َ َ َ‬
‫ِﻣﻦ َ ِ ِ‬
‫ﻟﺬﻳﺬ َﺷ َﺮ ِ َ‬
‫اﺑﻚ‪.‬‬ ‫ْ‬
‫ﺣﺮف اﻟﺼﺎد‬
‫أﺳﺮ ِار اﻟﺠﺒ ِ‬
‫ـﺮوت‬‫ََ‬ ‫ْ‬ ‫وﻫﻴﺌﻨﺎ ِ ُ ِ‬
‫ﻟﻘﺒﻮل‬ ‫َ‬ ‫ﱢ‬ ‫َ‬ ‫(‬ ‫‪١٠٦‬‬ ‫)‬ ‫اﻟﻤﻠﻚ َ ُ ِ‬
‫واﻟﻤﻠﻜﻮت‬ ‫ﻋﻮاﻟﻢ ْ ِ‬
‫ِ‬ ‫ﺻﺮﻓْ َـﻨﺎ ِﻓﻲ َ ِ‬
‫)َِإﻟﻬﻲ( َ ﱢ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ َ َ‬ ‫َ‬
‫ِ‬
‫دﻗﺎﺋﻖ ﱠ ُ ِ‬
‫اﻟﻼﻫﻮت‪.‬‬ ‫رﻗﺎﺋﻖ َ َ ِ ِ‬
‫ﻣﻦ َ َ ِ ِ‬ ‫َِ ْ‬
‫وأﻓﺾ َﻋﻠ ْﻴـَﻨﺎ ْ‬
‫ﺣﺮف اﻟﻀﺎد‬

‫اﺗﻚ ْ َ ِﱠ‬
‫اﻟﻌﻠﻴﺔ‪ َ َ ،‬ﱠ ُ‬
‫وﺗﻠﺬذوا‬ ‫ﺣﻀ َﺮ ِ َ‬ ‫ِ‬
‫ﺳﺎﺣﺎت َ َ‬ ‫دون ُ ِ‬
‫اﻟﻮﺻﻮل َِإﻟﻰ َ َ‬ ‫ﺑﺖ ْ َ ُ ِِ‬
‫اﻟﻄﺎﻟﺒﻴﻦ ُ َ ُ‬
‫أﻋﻨﺎق َ َ‬ ‫)َِإﻟﻬﻲ( ُ‬
‫ﺿ ِﺮَ ْ‬
‫ِِ‬ ‫ﺑﺬﻟﻚ َ َ ِ ِ‬ ‫ِ‬
‫اﻟﻤﺮﺿﻴﺔ‪.‬‬ ‫ﻓﻄﺎﺑﻮا ِ َ ِ ْ‬
‫ﺑﻌﻴﺸﺘﻬﻢ َ ْ‬ ‫َِ َ ُ‬
‫ﺣﺮف اﻟﻄﺎء‬
‫اﺗﻚ‪ ،‬وﻳ ْـﻘﻄﻌﻨﻲ َﻋﻦ َ ِ ِ‬
‫ﻟﺬﻳﺬ‬ ‫ﺣﻀﺮ ِ‬ ‫ﻋﻦ‬ ‫ِ‬ ‫ِ‬
‫ﻳﺒﻌﺪﻧﻲ‬ ‫ِ‬ ‫ﻛﻞ َ ٍ‬
‫ﺷﻲء‬ ‫ِ‬ ‫ﻣﻦ‬‫ﻃﻬﺮ ﺳ ِﺮﻳﺮِﺗﻲ ِ‬ ‫ِ‬
‫ْ‬ ‫ََ ُ‬ ‫َ‬ ‫َ‬ ‫َْ َ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫)َإﻟﻬﻲ( َﱢ ْ َ َ‬
‫َُ َ ِ َ‬
‫ﻣﻮاﺻﻼﺗﻚ‪.‬‬

‫ﺣﺮف اﻟﻈﺎء‬

‫ﻣﺸﺎﻫﺪةِ َ َ ِ َ‬
‫ﺟﻤﺎﻟﻚ‬ ‫وﻟﻬﻴﺐ ﻗُ ُ َِ‬
‫ـﻠﻮﺑﻨﺎ َِإﻟﻰ ُ َ َ َ‬ ‫ﻳﺨﻔﻰ َ َ ِ ُ‬
‫ﺣﻤﻴﺎك )‪ (١٠٧‬ﻻ َ ْ َ‬ ‫ﻇﻤﺆﻧﺎ َإﻟﻰ ُ ْ ِ‬
‫ﺷﺮب ُ َ ﱠ َ‬ ‫)َِإﻟﻬﻲ( َ َ ُ َ‬
‫ﻳﻄﻔﺎ‪.‬‬
‫ﻻ ُ َْ‬

‫‪- 65 -‬‬
 ‫ﺣﺮف اﻟﻌﻴﻦ‬

‫اﻟﺤﺴﻨﺎ‪،‬‬ ‫دﻗﺎﺋﻖ َ َ ِِ َ‬
‫ﻣﻌﺎرﻓﻚ َ ْ َ‬ ‫رﻗﺎﺋﻖ َ َ ِ ِ‬
‫ﻋﻠﻰ َ َ ِ ِ‬ ‫اﻟﺤﺴﻨﻰ ِْ ْ ِ‬
‫وأﻃﻠﻌﻨﻲ َ َ‬ ‫ﺣﻘﺎﺋﻖ ْ َ ِ َ‬
‫ﻋﺮﻓﻨﻲ َ َ ِ َ‬
‫)َِإﻟﻬﻲ( َ ﱢ ِْ‬
‫أﺳﻤﺎﺋﻚ ُ ْ َ َ‬
‫أﺳ َﺮ ِار َ ِ َ‬
‫ذاﺗﻚ‪.‬‬ ‫ﺗﺠﻠﻴﺎت ِ َ ِ َ‬
‫ﺧﻔﻲ َ ﱢ ِ‬ ‫ْ ِ ِْ ِ‬
‫ﻛﻨﻮز ْ‬
‫ﺻﻔﺎﺗﻚ َوُ ُ َ‬ ‫وأﺷﻬﺪﻧﻲ َ ﱠ َ َ‬
‫ﺣﺮف اﻟﻐﻴﻦ‬

‫ـﻘﺮ‬
‫ﻏﻨﻰ ﻻ ﻓَ َْ‬ ‫ﺑﻚ ِ‬
‫َ‬ ‫َن ﺗُ ِْ‬
‫ـﻐﻨﻴﻨﺎ ِ‬ ‫اﻟﻤﻄْ َ ِ‬
‫ﻠﻖ أ ْ‬ ‫ﻓﻨﺴﺄﻟﻚ ِ ِ َ َ‬
‫ﺑﻐﻨﺎك‬ ‫ﻣﻘﻴﺪ‪َ ُ َ َ ،‬‬ ‫ﻣﻄﻠﻖ َ ِ َ َ‬
‫وﻏﻨﺎﻧﺎ ُ َ ٌ‬ ‫)َِإﻟﻬﻲ( ِ َ َ‬
‫ﻏﻨﺎك ُ ْ ٌ‬
‫ً‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫ِ‬
‫رﺣﻤﻦ َﻳﺎ‬
‫ودود َﻳﺎ اﷲُ َﻳﺎ َ ْ َ ُ‬
‫رﺣﻴﻢ َﻳﺎ َ ُ ُ‬
‫َﻳﺎ َ ُ‬ ‫ﻣﻌﻴﺪ‬ ‫ﺣﻤﻴﺪ َﻳﺎ ُ ْ ِ ُ‬
‫ﻣﺒﺪئ َﻳﺎ ُ ِ ُ‬ ‫ﻏﻨﻰ َﻳﺎ َ ِ ُ‬ ‫ـﻌﺪﻩُ َإﻻ َِْ َ‬
‫إﻟﻴﻚ َﻳﺎ َ ﱡ‬ ‫ﺑَ ْ َ‬
‫رﺣﻴﻢ‪.‬‬‫ِ‬
‫َ ُ‬
‫ﺣﺮف اﻟﻔﺎء‬
‫وﺧﻠﱠﺼﺘـﻬﻢ‪ِ ،‬ﻣﻦ ﻗَ ِ‬
‫ـﻴﺪ اﻷﻗْ َ ِ‬
‫ـﻔﺎص‬ ‫أﻫﻞ ْ ِ َ ِ‬ ‫ـﻔﺎل ﻗُ ُ ِ‬
‫ـﻠﻮب ْ ِ‬ ‫) ﱠُ ﱠ‬
‫اﻟﻠﻬﻢ َِ َ‬
‫اﻻﺧﺘﺼﺎص َ َ َْ ُ ْ ْ ْ‬ ‫ـﺘﺤﺖ أَﻗْ َ َ‬
‫إﻧﻚ( ﻓَ َ ْ َ‬
‫ﻓﺨﻠﺺ ﺳﺮاﺋِﺮَﻧﺎ ِ‬
‫ﺣﺘﻰ ﻻ‬ ‫ﺷﻬﻮد ﻧُ ُ ِ َ‬
‫ـﻔﻮﺳﻨﺎ َ ﱠ‬ ‫وأﻓﻨﻨﺎ َﻋﻦ ُ ِ‬
‫ﺳﻮاك‪ُ ْ َِْ َ ،‬‬‫ﺑﻤﻼﺣﻈﺔ ِ َ َ‬
‫َِ‬
‫ُ َ‬ ‫ِ‬ ‫ِ‬ ‫ﱡ‬
‫ـﻌﻠﻖ‬ ‫َ‬ ‫ﺘ‬
‫ﱠ‬ ‫اﻟ‬ ‫ﻣﻦ‬
‫ْ‬ ‫ﱢ‬
‫)‪َ َ َ ْ َ َ (١٠٨‬‬
‫ﻋﻼك‪.‬‬‫ﻧﺸﻬﺪ ِإﻻ ُ َ َ‬
‫َ ََْ‬
‫ﺣﺮف اﻟﻘﺎف‬
‫ﻣﺘﺸﻔﻌﻴﻦ َ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ذﻧﻮﺑﻨﺎ‬ ‫ﻏﻔﺮ ِ‬
‫ان ُ ُ َِ‬ ‫إﻟﻴﻚ ﻓﻰ ُ ْ َ‬
‫ِ‬ ‫إﻟﻴﻚ ِﻓﻲ ﻗَ ُ َ‬
‫ـﺒﻮﻟﻨﺎ‪ َ َ ُ ،‬ﱢ َ‬ ‫ـﻮﺳﻠﻴﻦ َِْ َ‬ ‫ﺟﺌﻨﺎك ِ َ ْ ِ َ‬
‫ﺑﺠﻤﻌﻨﺎ ُﻣﺘَ َ ﱢ َ‬ ‫ﻗﺪ ِ َ َ‬
‫)َِإﻟﻬﻲ( َ ْ‬
‫ـﺮدﻧﺎ‪.‬‬
‫َﻓﻼ ﺗَ ُ َ‬

‫ﺣﺮف اﻟﻜﺎف‬

‫رﻓﻴﻊ ّ ِ َ‬
‫ذاﺗﻚ‪.‬‬ ‫وﻋﺒﻴﺪ ِ َ ِ ِ‬
‫ﻟﻌﻈﻴﻢ َِ ِ‬ ‫ﺣﻀ َﺮ ِ َ‬
‫اﺗﻚ‪ٌ ِ َ َ ،‬‬ ‫ﺷﺮﻓﺎً أﻧﱠ َـﻨﺎ ُ َ ُ‬
‫ﺧﺪام َ َ‬ ‫)َِإﻟﻬﻲ( َ َ َ‬
‫ﻛﻔﺎﻧﺎ َ َ َ‬

‫‪- 66 -‬‬
 ‫ﺣﺮف اﻟﻼم‬

‫ﻋﻨﻚ‬ ‫ﻌﺪ َِ َ‬
‫ذﻟﻚ ﻧُ ْ ِ ُ‬
‫ـﻌﺮض َ ْ َ‬ ‫ﻓﻜﻴﻒ ﺑَـ ْ َ‬
‫ﺳﻮاك َ َ َ‬ ‫وﺟﺪﻧﺎ ََﻟﻨﺎ ِ َ َ‬
‫ﻋﻨﻚ َﻣﺎ َ َ ْ َ‬‫اض َ ْ َ‬
‫اﻹﻋ َﺮ َ‬ ‫)َِإﻟﻬﻲ( َ ْﻟﻮ أ َ ْ َ‬
‫َردﻧﺎ ْ‬
‫ﻋﻠﻴﻢ ﻳﺎ ِ‬
‫ﺣﻜﻴﻢ‪.‬‬ ‫ـﺮدﻧﺎ ﻳﺎ َ ِ‬
‫َ‬ ‫ﱠ‬ ‫ﺗ‬
‫َ‬ ‫ﻓﻼ‬
‫َ‬ ‫َ‬ ‫أﻋﺘﺎﺑﻚ ِ ِ‬
‫واﻗﻌﻴﻦ‬ ‫َ‬ ‫وﻋﻠﻰ ْ َ ِ‬
‫َ‬ ‫َ‬ ‫ﺑﺠﻨﺎﺑﻚ َ ِ ِ‬
‫ﺧﺎﺿﻌﻴﻦ‬ ‫ﻟﺬﻧﺎ ِ َ َ ِ َ‬
‫)َِإﻟﻬﻲ( ُ ْ َ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫َ َ‬ ‫ََ‬
‫ﺣﺮف اﻟﻤﻴﻢ‬
‫ان ْ ِ ِ ِ‬ ‫واﻣﺢ ِﻣﻦ ِدﻳﻮ ِ‬ ‫آﺛﺎر ْ ِ‬ ‫ذﻧﻮﺑَ َـﻨﺎ ِ ُ ُ ِ‬
‫اﻛﺘﺒﻪُ‬
‫اﻷﺷﻘﻴﺎء َﺷﻘﻴﱠـَﻨﺎ َو ْ ُْ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ِ‬ ‫ﱠ‬
‫اﻟﻐﻔﺎر‪،‬‬
‫َ‬ ‫اﺳﻤﻚ‬
‫َ‬ ‫ﺑﻈﻬﻮر َ ِ‬ ‫)َِإﻟﻬﻲ( َ ﱢ ْ‬
‫ﻣﺤﺺ ُ ُ‬
‫اﻷﺧﻴﺎر‪.‬‬
‫دﻳﻮان ْ َ‬ ‫َ‬ ‫ِْ َ َ‬
‫ﻋﻨﺪك ِﻓﻲ ِ ِ‬

‫ﺣﺮف اﻟﻨﻮن‬

‫ﻓﺨﻠﺼﻨﺎ َ ْ ِ ْ َ‬
‫وأﻋﺘﻘﻨﺎ َﻳﺎ‬ ‫ﺳﻮاك َ َ ﱢ ْ َ‬ ‫ﻓﻤﻦ ِ َ َ‬ ‫وﻧﺤﻦ ِ ُ ِ‬
‫اﻟﻌﺒﻴﺪ َ ْ‬ ‫ـﻴﻮدﻧﺎ َ ِْ ْ َ‬
‫ﻓﺄﻃﻠﻘﻨﺎ‪َ ُ ْ َ َ ،‬‬ ‫ﻓﻤﻦ ﻗُ ُ ِ َ‬ ‫ِ‬
‫اﻷﺳﺎرى َ ْ‬ ‫ﻧﺤﻦ ُ َ َ‬ ‫)َِإﻟﻬﻲ( َ ْ ُ‬
‫ﻛﻞ َﻣ ْﺮُ ٍ‬ ‫ﻛﻞ ُ ٍ‬ ‫َِ‬ ‫ِِ‬
‫ﻛﻞ‬
‫وﺳﻴﺪ ُ ﱢ‬
‫ﺑﻮب َ َ ﱢ َ‬ ‫ورب ُ ﱢ‬
‫ﻣﺄﻟﻮﻩ َ َ ﱠ‬ ‫إﻟﻬﻨﺎ َوإﻟﻪَ ُ ﱢ َ‬
‫ﻳﻦ‪َ ،‬‬ ‫اﻟﻤﺴﺘﺠﻴ ِﺮ َ‬
‫رﺟﺎء ُ ْ‬ ‫وﻳﺎ َ َ َ‬ ‫اﻟﻤﺴﺘﻨﺪﻳﻦ َ َ‬
‫ﺳﻨﺪ ُ ْ َ َ‬ ‫ََ َ‬
‫ﻳﺪ َ َ َ ِ َ‬
‫ﺟﺬﺑﺎﺗﻚ‬ ‫ـﻬﻢ َ ُ‬‫ُ‬ ‫ﺘ‬
‫ْ‬ ‫اﺧﺘﻄﻔ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫اﻟﺬﻳﻦ‬ ‫َ‬ ‫ﺑﺄﻫﻞ ِ َ ِ‬
‫ﻋﻨﺎﻳﺘﻚ ﱠ ِ‬ ‫ِ‬ ‫ْ‬ ‫ِ‬ ‫ﻧﺴﺄﻟﻚ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫ٍ‬
‫ﻃﺎﻟﺐ‪،‬‬ ‫ﻛﻞ َ ِ‬ ‫ﱢ‬ ‫ُ‬ ‫ِ‬
‫ﻣﻄﻠﺐ‬‫ْ‬ ‫وﻏﺎﻳﺔ‬
‫َ‬ ‫َ‬ ‫ﺳﻴﺎدةٍ‬
‫َ‬ ‫ِذي ِ‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ َ َ‬
‫َن َﺗﺴﻘﻴَِﻨﺎ َﺷﺮﺑﺔً ِﻣﻦ ِ‬
‫ﺻﺎﻓﻰ‬ ‫ﺑﻌﺠﻴﺐ َ َ ِ َ‬‫ـﺘﺎﻫﻮا ِ َ ِ ِ‬ ‫ﺳﻨﺎءُ َ َ ﱢ ِ َ‬
‫َْ ْ َ‬ ‫ﻛﻤﺎﻻﺗﻚ أ ْ ْ‬ ‫ﺗﺠﻠﻴﺎﺗﻚ ﻓَ َ ُ‬ ‫ـﻬﻢ َ َ‬
‫وأدﻫﺸﺘْ ُ ْ‬
‫)‪َ ْ َ (١٠٩‬‬
‫ﻫﻢ ِﻓﻲ َ َ ِ َ‬
‫ﺟﻤﺎﻟﻚ‬ ‫اﻟﺬﻳﻦ ُ ْ‬
‫َ‬
‫اﺗﻚ ﱠ ِ‬
‫َ‬ ‫ﺣﻀﺮ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ِ‬
‫أﻫﻞ‬
‫ْ‬ ‫(‬ ‫‪١١٠‬‬ ‫)‬ ‫ِ‬
‫اﺋﺲ‬ ‫وﻋﺮ ِ‬
‫َ‬
‫َ َ‬ ‫ﺑﺎﻧﻴﻮن‪،‬‬
‫َ‬ ‫ﱡ‬‫ﻣﻮدﺗﻚ اﻟ ﱠﺮﱠ ِ‬
‫َ‬ ‫أﻫﻞ ﱠ ِ‬ ‫ِ‬
‫َﺷ َﺮاب ْ ِ َ َ‬
‫ﻣﻬﻴﻤﻮن )‪.(١١١‬‬
‫ُ َﱠ ُ َ‬

‫ﺣﺮف اﻟﻬﺎء‬

‫وﻣﺤﻞ ﺗَـﻨَ ﱡ ِ َ‬
‫ـﺰﻻﺗﻚ‪.‬‬ ‫ﻫﺬﻩِ أ َُوﻳْ َ ُ‬
‫ـﻘﺎت َ َ ﱢ ِ َ‬
‫ﺗﺠﻠﻴﺎﺗﻚ َ َ َ ُ‬
‫)َِإﻟﻬﻲ( ِ‬
‫َ‬

‫‪- 67 -‬‬
 ‫ﺣﺮف اﻟﻮاو‬

‫ﺳﻨﻲ َ ِ ﱢ‬
‫ﺑﻬﻲ‬ ‫ﺟﻨﺎﺑﻚ ﱠ ِ ُ َ‬
‫اﻟﻄﺎﻣﻌﻮن ِﻓﻲ َ ِ ﱢ‬
‫اﻟﺨﺎﺿﻌﻮن ِ ِ ِ‬
‫ﻟﻌﺰة َ َ ِ َ‬ ‫ِ‬
‫أﻋﺘﺎﺑﻚ‪َ َ ُ َ ،‬‬ ‫ﻋﻠﻰ ْ َ ِ َ‬ ‫ﻴﺪك َ ِ ُ َ‬
‫اﻟﻮاﻗﻌﻮن َ َ‬ ‫ﻧﺤﻦ َﻋﺒِ ُ َ‬
‫وَُْ‬
‫ﻣﺘﺬﻟﻠﻴﻦ ﻳﺎ اﷲ ﻳﺎ رﺣﻤﻦ ﻳﺎ ِ‬
‫ﻗﺼﺪﻧﺎك َ ﱢِ‬
‫رﺣﻴﻢ‪.‬‬ ‫َ‬
‫َ َُ َ ُ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ـﻌﺪﻣﺎ َ َ ْ َ َ ُ َ َ‬ ‫ﻋﻠﻰ ْ َ َِ‬
‫أﻋﻘﺎﺑﻨﺎ ﺑَ ْ َ َ‬ ‫ـﺮدﻧﺎ َ َ‬ ‫َﺷ َﺮ ِ َ‬
‫اﺑﻚ َﻓﻼ ﺗَ ُ ﱠ َ‬

‫ﺣﺮف اﻟﻼم أﻟﻒ‬

‫ﺣﻤﻴﺎك‪.‬‬ ‫اﺑﻚ َ َ ِ ِ‬
‫وﺑﺪﻳﻊ ُ َ ﱠ َ‬ ‫ـﺘﺸﻮق إﻻ ِ ُ ْ ِ‬
‫ﻟﺸﺮب َﺷ َﺮ ِ َ‬ ‫إﻳﺎك َوﻻ ﻧَ َ َ ﱠ ُ‬
‫ـﻘﺼﺪ إﻻ ﱠ َ‬ ‫ﱠ‬
‫اﻟﻠﻬﻢ( ﻻ ﻧَ ْ ُ ُ‬
‫) ُْ‬
‫ﺣﺮف اﻟﻴﺎء‬

‫َرﺣﻢ‬ ‫أ‬ ‫ﻳﺎ‬ ‫ﺘﻚ‬ ‫ﺑﺮﺣﻤِ‬ ‫ﻋﻨﻚ ِ‬ ‫ِ‬

‫ﺑﺎﻷﻏﻴﺎر‬
‫ْ‬ ‫ـﻘﻄﻌﻨﺎ ِ‬ ‫َ‬ ‫ْ‬ ‫ﺗ‬ ‫وﻻ‬ ‫إﻟﻴﻚ‬ ‫َ‬ ‫َوﺻﻠﻨﺎ‬
‫ْ‬ ‫ـﻘﻄﻌﻴﻦ أ ِ‬ ‫واﺻﻞ اﻟﻤﻨْ َ ِ ِ‬ ‫اﻟﻠﻬﻢ ﻳﺎ ِ‬ ‫ﱠ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ُﱠ َ َ َ‬
‫اﺣﻤﻴﻦ‪.‬‬‫اﻟﺮ ِ ِ‬
‫َ َ‬
‫إﻟﻪ ِإﻻ‬ ‫ـﺮد ﻳﺎ ُ ِ‬
‫ﺻﻤﺪ ﻻ َ‬ ‫أﺣﺪ َﻳﺎ ﻓَ ْ ُ َ َ َ‬ ‫واﺣﺪ َﻳﺎ َ ُ‬‫ﻣﺎﺟﺪ َﻳﺎ ِ ُ‬ ‫واﺟﺪ )‪ ١٤‬ﻣﺮة( َﻳﺎ َ ِ ُ‬ ‫َﻳﺎ اﷲ )‪ ٦٦‬ﻣﺮة( َﻳﺎ َ ِ ُ‬
‫ﻣﻦ َ ْ ِ َ‬
‫ﻣﻘﺘﻚ‬ ‫اﻟﻐﻮث َ َ ِ‬ ‫ﻣﻐﻴﺚ ِ‬ ‫ﻓﺄﻏﺜْ َـﻨﺎ * ﻳﺎ ِ‬ ‫ﻧﺴﺘﻐﻴﺚ َ ِ‬
‫ﺑﺮﺣﻤﺘﻚ َ ْ َ ِ ُ‬
‫َﻧﺖ َِ ْ َ ِ َ‬
‫اﻟﻐﻮث ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫(‬ ‫ات‬ ‫ﺮ‬ ‫ﻣ‬ ‫‪٣‬‬ ‫)‬ ‫ـﻨﺎ‬
‫َ‬ ‫ْ‬‫ﺜ‬ ‫أﻏ‬ ‫ُ‬ ‫َ ُ‬ ‫أْ َ‬
‫ِ‬
‫أﺟﻤﻌﻴﻦ‬
‫ﻋﺒﺎدك ْ َ َ‬ ‫ﺷﺮ ِ َ ِ َ‬ ‫وﻣﻦ َﱢ‬ ‫وﻋﻘﺎﺑِ َ ِ‬
‫ﻚَ ْ‬ ‫ﻳﻚ َ ِ َ‬‫ﻣﻦ ِﺧ ْﺰِ َ‬ ‫ِ‬
‫ﻳﺎﻣﺠﻴﺮ أَﺟ ْﺮَﻧﺎ )‪ ٣‬ﻣﺮات( ْ‬
‫ـﻌﺪك * ِ ِ‬ ‫َ َِ ِ‬
‫وﻃﺮدك َوﺑُ ْ َ َ ُ ُ‬ ‫َ ْ‬
‫ﻳﺸﺎء‬ ‫َ‬ ‫ﻣﻦ‬ ‫ـﺮزق‬
‫ُ‬ ‫ُ‬ ‫ﻳ‬ ‫ﺑﻌﺒﺎدﻩِ‬
‫ﻟﻄﻴﻒ ِ ِ ِ‬‫ٌ‬ ‫ﻟﻄﻴﻒ )‪ ١٢٩‬ﻣﺮة( اﷲ َ ِ‬ ‫ُ‬ ‫ﺑﻠﻄﻔﻚ * ﻳﺎ َ ِ‬ ‫َ‬ ‫اﻟﻄﻒ َِﺑﻨﺎ ُِ ْ ِ‬
‫ْ‬ ‫ُ‬ ‫ﻟﻄﻴﻒ‬
‫ُ‬ ‫ﻳﺎ َ ِ‬
‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ﺧﺒﻴﺮاً ﺑِ َ ْ ِ ِ‬
‫ﺨﻠﻘﻪ‬ ‫ﺑﺨﻠﻘﻪ َﻳﺎ َ ِ‬ ‫ﻋﻠﻴﻤﺎً ِ َ ِ ِ‬ ‫ﻟﻄﻴﻔﺎً ِ َ ْ ِ ِ ِ‬ ‫اﻟﻠﻬﻢ َﻳﺎ ِ َ‬ ‫اﻟﻌ ِﺰ ُﻳﺰ )‪ ١٠‬ﻣﺮات( ﱠ ُ ﱠ‬ ‫وﻫﻮ َ ِ ﱡ‬
‫ﺑﺨﻠﻘﻪ ﻳﺎ َ َ‬ ‫اﻟﻘﻮى َ‬ ‫َ َُ‬
‫ﺧﺒﻴﺮ )‪ ٣‬ﻣﺮات( ﻳﺎ َ ِ ُ ِ‬ ‫ﻟﻄﻴﻒ ﻳﺎ َ ِ‬ ‫أﻟﻄﻒ َِﺑﻨﺎ ﻳﺎ ِ‬
‫ﺑﺨﻔﻲ )‪ ِ َ (١١٢‬ﱢ‬
‫وﻓﻲ‬ ‫ﻋﺎﻣﻠﻨﺎ ِ َ ِ ﱢ‬‫ﻟﻄﻴﻒ َ َْ‬ ‫َ‬ ‫ُ‬
‫ﻋﻠﻴﻢ َﻳﺎ َ ِ‬
‫ُ‬ ‫َ‬ ‫ُ‬ ‫ُْْ َ‬
‫واﻟﻤﺴﻠﻤﻴﻦ‬‫ِ‬ ‫ِﱠ ِ‬
‫واﻟﻤﻠﻤﺎت ْ ِ َ‬ ‫ﻛﺎﻓﻰ ِ ﱠ ِ‬ ‫ِ‬ ‫ِﺑﻬﻲ ِ ِ‬
‫أﻫﻤﻨﺎ َ ُ ْ َ‬ ‫اﻛﻔﻨﺎ َﻣﺎ َ ﱠ َ‬ ‫اﻟﻤﻬﻤﺎت َ ُ‬ ‫ﻟﻄﻔﻚ َﻳﺎ َ َ ُ‬ ‫ﻋﻠﻲ ُ ْ َ‬ ‫ﺳﻨﻲ َ ﱢ‬ ‫َ ﱢ َ ﱢ‬
‫اﻟﺪﻧْـﻴﺎ ِ ِ‬ ‫ﻣﻦ ْ َ َِ‬
‫واﻟﻐﺎﺋﺒﻴﻦ و ْ ِ ِ ِ‬ ‫ِِ‬ ‫ِ‬
‫ﻳﻢ َﻳﺎ اﷲُ َﻳﺎ‬ ‫واﻵﺧﺮة َﻳﺎ َﻛ ِﺮ ُ‬ ‫ﻫﻤﻮم ُ َ َ َ‬ ‫إﺧﻮاﻧﻨﺎ ُ ُ َ‬ ‫اﻟﻤﻨﺘﻘﻠﻴﻦ ْ‬
‫ﻳﻦ َ َ َ َ ُ َ َ‬ ‫واﻟﺤﺎﺿ ِﺮ َ‬‫َ َ‬
‫اﻟﻤﺼﻄﻔﻴﻦ‬
‫َ‬ ‫َ‬ ‫أﺣﺒﺎﺑﻚ‬
‫َ‬ ‫ـﻠﻮب ََ ِ‬ ‫ِ‬ ‫ُ‬ ‫ُ‬‫ﻗ‬ ‫ﻓﻲ‬‫وودﻧﺎ ِ‬
‫َ‬ ‫ﱠ‬ ‫ودك ِﻓﻲ ﻗُ ُ ِ‬
‫ـﻠﻮﺑﻨﺎ‬ ‫َ‬ ‫ﱠ‬ ‫َﺳﻜﻦ‬ ‫اﻟﻠﻬﻢ( أ ِ‬ ‫ﱠ‬ ‫رﺣﻴﻢ ) ﱠ‬ ‫رﺣﻤﻦ ﻳﺎ ِ‬
‫َ‬ ‫ْ‬ ‫ُ‬ ‫َُ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫ََْ ُ َ َ ُ‬
‫ﻟﻤﺎ‬ ‫اﻟﻤﺠﻴﺪِ ﻳﺎ ﻓ َ ﱠ ِ‬ ‫ودود )‪ ١٠٠‬ﻣﺮة( ﻳﺎ ذاَ اﻟﻌﺮشِ ِ‬ ‫ﺟﻨﺎﺑﻚ اﻟﻤﻘَﱠﺮِ ِ‬ ‫َِ ِ‬
‫ـﻌﺎلٌ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫آﻣﻴﻦ‪َ ،‬ﻳﺎ َ ُ ُ‬ ‫ﺑﻴﻦ َ‬ ‫وأﻫﻞ َ َ َ ُ َ‬ ‫َ‬
‫اﻟﻼﺣﻖ ِﻓﻲ ِ‬ ‫وﺑﺤﺒﱢـﻨﺎ ﱠ ِ‬ ‫ـﻬﻢ‪ِ ،‬‬ ‫اﻟﺴﺎﺑﻖ ِﻓﻲ ِ‬
‫ﻣﺤﺒﺘﻚ‬
‫ﺗﺠﻌﻞ َ َ ﱠَ َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫أن‬
‫ْ‬ ‫ﻳﺤﺒﻮﻧﻪ‪،‬‬
‫ُ‬ ‫َ‬ ‫ﱡ‬ ‫ُ‬ ‫ِ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ﺒ‬
‫ُ‬ ‫ﻳﺤ‬‫ﺑﺤﺒﻚ ﱠ ِ ِ ُ‬ ‫ﻧﺴﺄﻟﻚ ِ ُ ﱢ َ‬
‫ﻳﺪ‪َ َ ْ َ ،‬‬ ‫ﻳُ ِﺮ ُ‬
‫‪- 68 -‬‬
 ‫ِِ‬ ‫ﺣﺒﻴﺐ ِ‬
‫اﻟﻤﺤﺒِﻴﻦ‪ ،‬ﻳﺎ ِ‬ ‫ودﺛﺎرَﻧﺎ )‪َ (١١٣‬ﻳﺎ َ ِ‬ ‫وودك اﻷﺳﻤﻰ ِﺷﻌﺎرَﻧﺎ ِ‬
‫ـﻘﻄﻌﻴﻦ‪،‬‬
‫اﻟﻤ ْﻨ َ َ‬
‫أﻧﻴﺲ ُ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫اﻟﻌﻈﻤﻰ َ ُ ﱠ َ ْ َ َ َ َ‬ ‫ُ َْ‬
‫ﺷﻬﻮدك‬
‫أدم ََﻟﻨﺎ ُ ُ َ َ‬‫ِ‬ ‫ِ‬ ‫ـﻠﻮب ْ َ ِ‬ ‫ِ‬ ‫اﻟﺬاﻛِ ِﺮﻳﻦ‪ ،‬وﻳﺎ ﻣﻦ ﻫﻮ ِ‬ ‫ﻳﺎ ِ‬
‫ﻳﻦ )‪ْ (١١٤‬‬ ‫َ‬ ‫ﺮ‬ ‫اﻟﻤﻨﻜﺴ‬ ‫ُ‬ ‫ُُ‬‫ﻗ‬ ‫ﻋﻨﺪ‬
‫َ‬ ‫ْ‬ ‫ُ‬
‫َ ََ َ َ‬ ‫ْ‬ ‫َ‬ ‫ﺟﻠﻴﺲ‬
‫َ َ َ‬
‫وأﻧﺎ‬ ‫أﻧﺖ َِ ﱡ‬
‫اﻟﻐﻨﻲ َ َ‬ ‫ﻏﻨﻲ ْ َ‬‫ﺛﻢ ﻳﻘﻮل اﻟﺘﺎﻟﻲ ﺑﺼﻮت ﺣﺰﻳﻦ ﻣﻊ ﻣﺪ اﻟﻜﻠﻤﺎت‪َ :‬ﻳﺎ َِ ﱡ‬ ‫ِ‬
‫أﺟﻤﻌﻴﻦ * ُ َ‬
‫َْ َ‬
‫ﻗﻮي‬
‫ﺳﻮاك * َﻳﺎ َ ﱡ‬ ‫ﻣﻦ َ ِ ِ‬
‫ﻟﻠﺬﻟﻴﻞ ِ َ َ‬ ‫اﻟﺬﻟﻴﻞ َ ْ‬
‫ُ‬
‫وأﻧﺎ ﱠ ِ‬‫َ‬ ‫َ‬ ‫ﻳﺰ‬
‫ُ‬ ‫ِ‬
‫ﺰ‬ ‫اﻟﻌ‬
‫َ‬ ‫أﻧﺖ‬
‫َ‬ ‫ْ‬ ‫ﻳﺰ‬
‫ُ‬ ‫ﺰ‬‫ِ‬ ‫ﻋ‬
‫َ‬ ‫ﻳﺎ‬
‫َ‬ ‫*‬ ‫ﺳﻮاك‬
‫َ‬ ‫َ‬
‫ﻟﻠﻔﻘﻴﺮ ِ‬
‫ِ‬ ‫اﻟﻔﻘﻴﺮ ﻣﻦ َ ِ‬
‫ْ‬ ‫َ‬ ‫ُ‬
‫َِ‬
‫ﻣﻦ‬ ‫اﻟﻘﺎدر َ ِ‬ ‫ﻗﺎدر ْ َ ِ‬ ‫ِ‬ ‫ﻟﻠﻀﻌﻴﻒ ِ َ َ‬
‫ﻣﻦ َ ِ ِ‬ ‫وأﻧﺎ ﱠ ِ ُ‬
‫اﻟﻌﺎﺟﺰ َ ْ‬
‫وأﻧﺎ َ ُ‬ ‫أﻧﺖ َ ُ‬ ‫ﺳﻮاك * َﻳﺎ َ ُ‬ ‫اﻟﻀﻌﻴﻒ َ ْ‬ ‫اﻟﻘﻮي َ َ‬
‫أﻧﺖ ّ ﱡ‬ ‫َْ‬
‫َِ ِ ِ‬
‫ﻟﻠﻌﺎﺟﺰ ِ َ َ‬
‫ﺳﻮاك‪.‬‬
‫وأﺻﺤﺎﺑﻪ ْ ِ ِ‬
‫وأزواﺟﻪ‬ ‫ِِ‬ ‫ﻋﻠﻴﻪ َ َ ِ ِ‬‫ِ‬ ‫رﺳﻮل ِ‬
‫وﻋﻠﻰ آﻟﻪ َ ْ َ َ َ‬ ‫ﺻﻠﻰ اﷲُ َ َ َ‬ ‫اﷲ )‪ ٣‬ﻣﺮات( َ َ‬ ‫ﻣﺤﻤﺪ َ ُ ُ‬
‫ﻻ َإﻟﻪَ إﻻ اﷲُ ُ َ َ ٌ‬
‫وداود‬ ‫اﻫﻴﻢ َ ِ ِ َ‬
‫ﺧﻠﻴﻠﻚ َ َ ُ َ‬ ‫ﻋﻠﻴﻪ َ َ ِ ِ ِ ِ‬
‫وﻋﻠﻰ أﺑﻴﻪ إﺑْـ َﺮ َ‬
‫وﺳﻠﻢ ﱠ ﱠ ِ ِ‬
‫اﻟﻠﻬﻢ َ َ‬ ‫وﺻﻞ َ َ ﱢ ِ ُ‬ ‫ﺑﻜﺮة َ ِ َ‬
‫وأﺻﻴﻼ‪ َ َ ،‬ﱢ‬ ‫وأﻫﻞ ﺑ ِ ِ‬
‫َ ْ ِ َْ‬
‫ـﻴﺘﻪ ُ ْ َ ً‬
‫وﻋﻠﻰ َ ِ ِ‬
‫ﺟﻤﻴﻊ‬ ‫ذﺑﻴﺤﻚ )‪َ َ َ (١١٥‬‬ ‫وإﺳﺤﺎق َِ ِ َ‬
‫روﺣﻚ َ ْ َ َ‬‫وﻋﻴﺴﻰ ُ ِ َ‬ ‫ﺧﻠﻴﻔﺘﻚ وﻣﻮﺳﻰ َ ِ ِ َ ِ‬
‫ﻛﻠﻴﻤﻚ َ َ‬ ‫َ َ َ َُ َ‬
‫ِ ِ‬
‫رب َ ِ‬ ‫واﻟﺤﻤﺪ ِ‬ ‫ِ‬ ‫إﺧﻮاﻧﻬﻢ ِﻣﻦ ِْ ِ‬ ‫ِ‬
‫اﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫َ‬ ‫َ‬ ‫ﱢ‬ ‫َ‬ ‫ﷲ‬ ‫ُ‬ ‫ْ‬ ‫واﻟﻤﺮﺳﻠﻴﻦ‬
‫َ ُْ َ َ َ‬ ‫اﻷﻧﺒﻴﺎء‬ ‫َْ ِ ْ َ‬

‫اﻟﻤﻴﻤﻴﺔ ﻟﺴﻴﺪى ﻣﺼﻄﻔﻰ اﻟﺒﻜﺮي رﺿﻲ اﷲ ﻋﻨﻪ‬

‫وﻫﻲ ﺗﻜﻤﻠﺔ ﻟﻮرد اﻟﺴﺤﺮ‬

‫ِ‬ ‫ﻋﺮﻓﻮا ِ َ‬ ‫اﻟﺬﻛ ِﺮ واﻟ ْ ِ‬

‫ﺑﺎﻷﺳﻤﺎ )‪(١١٧‬‬
‫اﻟﻤﻈﺎﻫﺮ ْ َ‬
‫ﻓﻴﻚ َ َ َ‬ ‫اﻷﺳﻤﻰ )‪ْ َ ِ * (١١٦‬‬
‫ﺑﻤﻦ َ َ ُ‬ ‫ﺑﺄﻫﻞ ﱢ ْ َ َ‬
‫ْﻤﺸﻬﺪ ْ َ‬ ‫إﻟﻬﻰ ِ ْ ِ‬
‫َِ‬
‫ﻣﺮﻣﻰ‬ ‫ْﱡ‬ ‫ِ‬ ‫ﺑﺪا ِ‬ ‫ُِ ٍ‬
‫ﺧﻠﻔﻪُ َ َ‬
‫اﻟﻨﻮر َﻣﺎ َ ْ َ‬
‫ُ‬ ‫وذاك‬
‫َ‬ ‫َ‬ ‫َ‬ ‫اﻟﻈﻼم‬
‫ُ‬ ‫َ‬ ‫*‬ ‫ﻓﺄﻧﺠﻠﻰ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫(‬ ‫‪١١٨‬‬ ‫)‬ ‫اﻟﻮﻫﻢ‬
‫ْ‬ ‫َ‬ ‫ـﻬﺐ‬‫َ‬ ‫ﻴ‬
‫ْ‬ ‫ﻏ‬
‫َ‬ ‫ﻓﻲ‬ ‫ﺑﻨﻮر َ َ‬
‫ِ‬ ‫اﻟﻮﺻﻒ ِ ْ ِ‬ ‫ﻣﻘﺎﻣﺎت َ ِ ﱡ ِ‬
‫ﺑﺴﺮ َ ِ‬ ‫ِ‬
‫اﻟﻔﻬﻤﺎ‬
‫وﺻﻔﻬﺎ َﺣﻴﱠ َـﺮ َ ْ َ‬
‫إذ ﻓﻲ َ ْ َ‬ ‫ﻋﻦ ْ ِ‬
‫ﻟﻌﻈﻤﻬﺎ * َ ِ َ‬ ‫ﺗﺠﻞ ُ ْ ِ َ‬ ‫ِ ﱠ َ َ‬
‫اﻟﻈﻠﻤﺎ‬‫ﱠ‬
‫ﻧﻮرﻩُ ْ َ‬ ‫ﻓﺪ ﺟﻼ ُ ُ‬ ‫ﻛﻞ َ ِ ٍ‬
‫ﺟﻠﻴﻞ َ ْ‬ ‫ﺷﻮاﺋﺐ * َوُ ﱢ‬‫ﻋﻦ َ َ ِ ٍ‬ ‫ﺧﻼ َ ْ‬ ‫ﻗﺪ َ َ‬ ‫ﺑﻜﻞ َﺧﻠِ ٍ‬
‫ﻴﻞ َ ْ‬ ‫ُِ ﱢ‬
‫اﻟﻤﺤﻘﻖ ِ‬ ‫ﺑﺎﻟﺴﻤﻮات ِ ُ ِ‬ ‫ِ‬ ‫ﺑﻌﺮش َِ ْ ٍ ِ‬ ‫َِ ٍ‬
‫ـﻠﺐ ْ ُ َ ﱢ ِ ْ ُ َ‬
‫رﺣﻤﻰ‬ ‫ْ‬ ‫ﻣﻦ‬ ‫ﺣﻮى ﻗَ ْ ُ‬‫ﻗﺪ َ َ‬ ‫ﺑﻤﺎ َ ْ‬‫ﺑﺎﻟﻌﻼ * َ‬ ‫ﺑﻔﺮش َ َ‬
‫ﺗﻤﺎ‬
‫اﻟﻬﻮى َ ﱠ‬ ‫ﺟﻤﺎﻟﻬﺎ * ﻓَ َـﻠﻢ ﻳـﺮﻫﺎ ﱠإﻻ ﻓَ ِ‬ ‫ارك ﱠ ِ‬ ‫ﺑﺄﺳ َﺮ ِ‬ ‫ِ‬
‫ـﺘﻰ ﻓﻲ َ َ‬ ‫ً‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ـﺮت‬
‫َ‬ ‫ْ‬ ‫ﺘ‬
‫َ‬ ‫ﺳ‬
‫َ‬ ‫اﻟﻼﺗﻰ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫‪- 69 -‬‬
 ‫ﻛﺒﻪُ أ ﱠَﻣﺎ‬ ‫ﻓﺎز ِ َ ْ ِ‬ ‫ـﻬﺪي ا َ ِ‬ ‫ﺑﺒﺪر )‪ (١١٩‬أََﺗﻰ ﻳ ْ ِ‬ ‫َِ ْ ٍ‬
‫ﻣﻦ َرْ َ‬ ‫ﺑﺎﻟﺨﻴَﺮات َ ْ‬ ‫ﻓﻜﻢ َ َ‬ ‫ﻟﺤﻴﻜﻢ * َ َ ْ‬ ‫ﻷﻧﺎم َ ﱢ ُ ْ‬ ‫َ‬
‫ﻣﺤﺐ ِ‬ ‫ﺑﻜﻞ ِ‬
‫ﻫﻤﺎ‬
‫ﻣﺤﺒﺘﻜﻢ َ ﱠ‬ ‫ُ‬
‫ََ ْ‬ ‫ﱠ‬ ‫ﻓﻲ‬ ‫ﱢ‬ ‫واﻟﺼﺤﻮ َواﻟﺒَ َـﻘﺎ * ِ ُ ﱢ ُ‬ ‫ﻟﺴﻜﺮ َ ﱠ ْ ِ‬ ‫اﻟﻔﻨﺎ َوا ْ ﱡ ْ ِ‬
‫ﺑﺄﻫﻞ َ َ‬ ‫ِ ِْ‬
‫ـﻌﺮف َاﻷﺣﺰ َ ِ‬ ‫ﻳﺪ َ ِ ٍ ِ‬ ‫ﺑﻜﻞ ﻣ ِﺮِ ٍ‬
‫وﻻ ْ َ ﱠ‬
‫اﻟﻬﻤﺎ‬ ‫ﻓﻴﻜﻢ َ َ‬
‫ان ُ ْ‬ ‫َْ‬ ‫ـﻠﻢ ﻳَ ْ ِ‬ ‫ﻃﺎﻟﺐ َ َ ِ ُ ْ‬
‫ﻟﺠﻨﺎﺑﻜﻢ * ﻓَ َ ْ‬ ‫ُِ ﱢ ُ‬
‫ﺟﺎدا ِ‬ ‫ـﺒﺪو َِ‬
‫ﻛﻤﺎ ْ ﱠ َ‬
‫اﻟﺪﻣﺎ‬ ‫َ‬ ‫َ‬ ‫دﻣﻮع‬
‫ٍ‬ ‫ُ‬ ‫ُ‬ ‫ﻓﻲ‬ ‫َ‬ ‫َ‬ ‫ـﻨﺎي‬ ‫َ‬ ‫ﻴ‬
‫ْ‬ ‫وﻋ‬
‫َ‬ ‫اﻷﺣﺸﺎءُ ﻳَ ْ ُ ُ َ‬
‫*‬ ‫زﻓﻴﺮﻫﺎ‬
‫َ‬ ‫ﻋﻮﺗﻚ َو َ ْ َ‬ ‫َد َ ْ ُ َ‬
‫أﺻﻤﻰ‬ ‫ﻗﺪ‬ ‫ـﻠﺒﻰ‬‫ﻣﻮﻻي ﻗَ ِْ‬ ‫ﻳﺎ‬ ‫وﺣﺒﻴﻚ‬ ‫*‬ ‫اﺣﻼ‬ ‫ـﻘﻀﻰ ْاﻟﻌﻤﺮ ر ِ‬ ‫وﺻﺒﺮى ﺗَ َ ﱠ‬ ‫َ َْ ِ‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َْ‬ ‫َ‬ ‫َ‬ ‫ﱢ‬ ‫ُ‬ ‫َ‬ ‫ً‬ ‫ـﻘﻀﻰ واﻧْ َ َ ُ ْ ُ َ‬
‫ﱠ‬
‫ﻤﻘﺎم ْ ُ َ َ‬
‫اﻟﻤﻌﻈﻤﺎ‬ ‫ﻧﺎﻟﻮا اﻟْ َ َ َ‬ ‫ﻗﺪ َ ُ‬ ‫ﺑﻚ َ ْ‬ ‫وﻣﻦ ِ َ‬ ‫وﺣﻘﻬﻢ * َ َ ْ‬ ‫ﺄﻫﻞ ِ ْ ِ َ ِ‬
‫اﻹﻧﻜﺴﺎر َ َ ﱢ َ ْ‬ ‫إﻟﻬﻰ ﺑِ ْ ِ‬ ‫َِ‬
‫ﻇﻤﺎ‬
‫وﻻ َ َ‬ ‫ْﻳﺸﻜﻮا ﻟ َﺰ ٍاد َ َ‬‫وﻟﻢ َ ْ ُ‬ ‫ـﻤﻨﺎم َ َ‬ ‫وﻃﻠﻘﻮا اﻟـ ـ ْ َ‬‫ﺣﺒﻲ َ َﱠ ُ‬ ‫اﻷﻛﻮان ِ ﱢ ِ‬
‫َﻃﻠﻘﻮا َ ْ َ َ‬ ‫وﻣﻦ أ ْ َ ُ‬
‫ََ ْ‬
‫ِ‬ ‫ﺑﺎﻟﻬﻮى ِ ْ ﱡ ْ ِ ِ‬ ‫َرﺿﻜﻢ * َ ْ ِ‬ ‫ﻟﻠﺨﺪ ِﻓﻲ ﺗُ ِ ِ‬ ‫ﻣﺮﻏﻮا ِ ْ َ ﱠ‬
‫َﺳﻘﻤﺎ‬
‫ﻟﻠﺴﻘﻢ ﻓﻲ َاﻟﺤﺎل أ ْ َ َ‬ ‫وﻣﻦ ْ َ َ‬ ‫ـﺮب أ ْ ُ ْ َ‬ ‫ْ‬ ‫وﻣﻦ َ ﱠ ُ‬‫ََ ْ‬
‫َﺿﺤﻰ َﻟﻪ ْ َ ُ ِ‬
‫ﺧﺎدﻣﺎ‬ ‫اﻟﻤﻠﻮك َ ِ‬ ‫ﻋﺒﻴﺪ َ َ ِ ﱠ‬‫َِ ٌ‬
‫اﻟﻜﻮن َ َ‬ ‫وﻋﺒﺪﻫﻢ أ ْ َ ُ ْ‬ ‫ﺪﻫﻢ * َ َ ْ ُ ُ ُ‬ ‫ﻋﺒﻴ ُ ُ ْ‬ ‫وﻟﻜﻦ ُ ُ َ‬
‫اﻟﻘﺮب ﻳﺎ ِ ﱢ ِ‬ ‫ﺑﻤﻦ َِ َ ﱢ‬ ‫َِ ِ ِ‬
‫ُﻋﺠﻤﺎ )‪(١٢٠‬‬ ‫ﺣﺐ أ ْ َ‬ ‫ﺑﺘﺠﻠﻰ ُ ْ ِ َ‬ ‫اﻟﻮرى * ِ َ ْ‬ ‫ﺳﻴﺪ َ َ‬ ‫أدﻋﻮ َك َﻳﺎ َ ﱢ َ‬ ‫ِﻫﻢ ْ ُ‬ ‫إﻟﻬﻰ ْ‬
‫وﺗﺤﻨﻦ َﻳﺎ َِ ِ‬ ‫وﺳﺎﻣﺢ ِ ٍ‬
‫ﺗﻜﺮﻣﺎ‬
‫أﻟﻬﻰ َ َ ﱡ َ‬ ‫وﺗﺐ َ َ َ ﱠ ْ‬ ‫ﻟﻤﻐﺮم * َ ُ ْ‬ ‫واﻋﻒ َ َ ِ ْ ُ َْ‬ ‫وﺟﺪ َ َ ْ ُ‬ ‫ـﻘﺒﻞ َ ُ ْ‬‫ﺗَ َ ﱠ ْ‬
‫اﻟﻤﺤﺒﺔ ُ ﱢ َ‬
‫ﺣﻜﻤﺎ‬ ‫ﻋﺬار )‪ِ (١٢١‬ﻓﻲ َ ﱠ ِ‬
‫َ‬ ‫ﺧﻠﻴﻊ ِ َ ٍ‬ ‫ﻣﺼﻄﻔﻰ * َ ِ ِ‬ ‫ﺑﺤﺒﻚ ُ ْ ََ‬ ‫ﻳﺴﻤﻲ ِ ُ ﱢ َ‬ ‫ﻟﻌﺒﺪ ﻏََﺪا ُ ْ َ‬
‫ِ ٍ‬
‫َْ‬
‫ﻋﻤﻤﺎ‬ ‫ﻓﻀﻞ َ ِ َ‬ ‫ﻣﻦ َ ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫وأَﺗْـﺒ ِ ِ‬
‫ذاﺗﻚ َ ﱢ َ‬ ‫اﻟﻮرى َ‬ ‫َ َ‬ ‫ﻛﻞ‬
‫ﱠ‬ ‫ُ‬ ‫و‬ ‫*‬ ‫ﻳﻘﻪ‬
‫ُ‬ ‫َ‬ ‫ﺮ‬ ‫ﻃ‬
‫َ‬ ‫واﻟﺴﺎﻟﻜﻴﻦ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ﺎﻋﻪ‬ ‫َ َ‬
‫ﻣﻦ ِ َ ِ َ ِ ِ‬ ‫ﻛﻞ َ ٍ‬ ‫ﺳﻠﻢ ﱢ ِ‬
‫ﺑﺎﻟﻤﻌﺎرج أ ْ َِ‬
‫ُﻛﺮﻣﺎ‬ ‫اﻟﻤﺼﻄﻔﻰ َ ْ‬‫ﻋﻠﻰ ُ ْ ََ‬ ‫ﻟﻤﺤﺔ * َ َ‬ ‫ﺳﻴﺪى ُ ﱠ ْ َ‬ ‫وﺻﻞ َو َ ﱢ ْ َ‬ ‫َ َﱢ‬
‫ﻛﻠﻤﺎ‬ ‫اﻟﺤﺠﺐ ِ ْ ﱠ ﱢ ﱠ‬ ‫اق ْ ُ ْ ِ‬ ‫اﺧﺘِﺮ ِ‬
‫ﻟﻠﺮب َ َ‬ ‫ـﻌﺪ ْ َ‬ ‫ورﻓْ َـﻌﺔً * َوﺑَ ْ َ‬ ‫ﻳﻀﺎﻫﻰ َ َ‬
‫وﻧﺎل ُدﻧُ ﱠـﻮا ﻻ ُ َ َ‬ ‫ََ َ‬
‫وﺳﻠﻤﺎ‬‫ﻣﻨﺎ َ ﱠ‬ ‫ﱠ‬ ‫اﷲ‬ ‫وﺻﻠﻰ َ َ ِ‬
‫ﻋﻠﻴﻪ‬ ‫ﱠ‬ ‫*‬ ‫ﺟﻼﻟﻪ‬
‫ُ‬ ‫وﺷﺎﻫﺪ ﻣﻮﻻﻩُ ِ‬
‫اﻟﻌﻈﻴﻢ‬
‫َ َ َ‬ ‫ْ‬ ‫َ َ‬ ‫ُ‬ ‫َ َ َ‬ ‫ََ َ َ‬
‫وﺧﺼﺼﻪُ ِﻓﻲ ْ َ ِ‬ ‫ِ ِ‬
‫َن ﻳَـﺘَ َ ﱠ َ‬
‫ـﻘﺪﻣﺎ‬ ‫اﻟﻜﻮن أ ْ‬‫ْ‬ ‫ﻳﺪﻋﻮ اﻟﺒَـ َﺮ َاﻳﺎ ُﻟﻘ ْﺮِﺑﻪ * َ َ ﱠ َ‬ ‫َرﺳﻠﻪُ َ ْ ُ‬
‫وأ ْ َ َ‬
‫اﻟﺼﺪﻳﻖ ﻣﻦ ِ ِ‬ ‫ﺿﻮاري * وﻻ ِ‬ ‫وأﺻﺤﺎب ُﻟﻴﻮ ٍ‬ ‫ٍ‬
‫ﻫﻴﻤﺎ‬
‫َ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻓﻴﻪ‬ ‫ْ‬ ‫َ‬ ‫ِ‬ ‫ﱢ‬ ‫ﱢ‬ ‫ْ‬ ‫ﺳﻴﻤﺎ‬
‫َ‬ ‫ﱠ‬ ‫َ‬ ‫ٍ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ث‬ ‫وآل َ ْ َ ٍ ُ‬ ‫َ‬
‫ـﺘﻤﻰ‬ ‫ﺛﻢ َ ِ‬ ‫َوﻻدﻩِ ﱠ َ ِ‬ ‫ﻋﻤﻪ * وأ ِ‬ ‫ﺛﻢ ِ ِ‬ ‫َ ِ‬
‫ﻣﻦ اﻧْ َ َ‬ ‫اﻟﺴﺎدات ُ ﱠ‬ ‫اﺑﻦ َ ﱢ َ ْ‬ ‫ﻋﺜﻤﺎن ُ ﱠ ْ‬
‫وﻓﺎروﻗﻪ ُ ْ َ َ‬ ‫َ ُ‬
‫ﻣﺪى ﱠ ْ ِ‬ ‫ِِ ِ‬
‫ـﻨﺴﻤﺎ‬
‫اﻟﺼﺒﺎ )‪َ (١٢٢‬وﺗَ َ ﱠ َ‬ ‫ﻫﺐ ﱠ َ‬ ‫اﻟﺪﻫﺮ َﻣﺎ َ ﱠ‬ ‫ﺳﺒﻴﻠﻪُ * َ َ‬ ‫َو أَﺗْـ َﺒﺎﻋﻪ ِ ﱠ َ‬
‫واﻟﻨﺎﻫﺠﻴﻦ َ َ‬

‫‪- 70 -‬‬
 ‫ﺟﻤﻴﻊ ْ ِ‬ ‫ﻋﻠﻰ ﻣﻦ َ َ ﱠ َ ْ ِِ ِ‬ ‫ﱠ ُﱠ‬
‫ﻋﻠﻰ‬ ‫وﺑﺎرك َ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻷﻛﻮان * َ َ ﱢ‬ ‫ﺗﺸﺮﻓﺖ ﺑﻪ َ ُ َ‬ ‫وﺑﺎرك َ َ َ ْ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬‫ﺻﻞ َ َ ﱢ ْ‬ ‫اﻟﻠﻬﻢ َ ﱠ‬
‫ﻋﻠﻰ َ ﱠ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬
‫وﺑﺎرك َ َ‬ ‫ﱢ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬ ‫(‬ ‫‪١٢٣‬‬ ‫)‬ ‫ﻣﻌﺎﻟﻢ ْ ِ َ ِ‬
‫اﻟﻌﺮﻓﺎن‬ ‫َﻇﻬﺮت ِِﺑﻪ ِ‬ ‫ْ‬ ‫أ‬ ‫اﻟﺬى‬ ‫ﻣﺤﻤﺪ ﱠ ِ‬‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫َ‬ ‫ﱠِ‬
‫َ ََ ْ‬ ‫َ‬ ‫َ َ ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ ََ‬
‫واﻟﺴﺒﺐ ِﻓﻲ‬‫اﻷﻋﻴﺎن ﱠ َ ِ‬ ‫ﻋﻴﻦ ْ ِ‬
‫ﻋﻠﻰ َ ْ ِ َ‬ ‫وﺑﺎرك َ َ‬ ‫وﺳﻠﻢ َ َ ِ ْ‬‫وﺻﻞ َ َ ﱢ ْ‬ ‫اﻟﻘﺮآن َ َ ﱢ‬ ‫دﻗﺎﺋﻖ ْ ُ ِ‬ ‫ِ‬
‫َوﺿﺢ َ َ َ ْ‬ ‫ﺤﻤﺪ اﻟﺬى أ ْ َ َ‬
‫ﻣ ﱠ ٍ ﱠِ‬
‫ََ‬
‫َوﺿﺢ‬ ‫َ‬ ‫أ‬‫و‬ ‫*‬ ‫ﻳﻌﺔ َ ِ‬
‫ﻟﻠﻌﺎﻟﻤﻴﻦ‬ ‫اﻟﺸ ِﺮ ِ‬
‫َ‬ ‫ْ‬ ‫ﻛﺎن‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َر‬ ‫أ‬ ‫ﺷﻴﺪ‬
‫َ‬ ‫ﱠ‬ ‫َ‬ ‫ﻣﻦ‬ ‫ﻋﻠﻰ‬‫َ‬ ‫َ‬ ‫ْ‬ ‫ِ‬
‫وﺑﺎرك‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬ ‫ﻛﻞ ْ ِ‬
‫إﻧﺴﺎن‬ ‫ﱢ‬ ‫ُ‬ ‫ِ‬
‫وﺟﻮد‬
‫َ َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫َ َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُُ‬
‫اﻟﻠﻬﻢ َ َ ِ‬ ‫ِ‬ ‫ﻋﻠﻮم ْ ِ َ ِ‬ ‫ﻳﻘﺔ ﻟﻠﺴﺎﺋِﺮﻳﻦ ورﻣﺰ ِﻓﻲ ُ ِ‬ ‫ِ‬
‫ﻋﻠﻴﻪ‬ ‫وﺳﻠﻢ ﱠ ُ ﱠ‬ ‫ﱠ‬
‫َ َ ْ‬ ‫ﻓﺼﻞ‬
‫ﱢ‬ ‫َ‬ ‫*‬ ‫ﻟﻠﻌﺎرﻓﻴﻦ‬
‫َ َ‬ ‫اﻟﺤﻘﻴﻘﺔ‬ ‫َ‬ ‫ُ‬ ‫ـﻌﺎل اﻟﻄَﺮ َ َ َ َ َ‬ ‫أَﻓْ َ َ‬
‫رﺣﻤﻦ‬ ‫ِ‬ ‫اﻟﻤﻨﻴﻒ )‪ (١٢٤‬ﱢ ِ‬ ‫ِ‬ ‫ﻳﻒ َ ِ ِ‬ ‫ﺑﺠﻨﺎﺑﻪ ْ ﱠ ِ‬ ‫ﺗﻠﻴﻖ ِ َ ِِ‬ ‫ِ‬
‫ﺗﺴﻠﻴﻤﺎ َداﺋﻤﺎً َﻳﺎ اﷲُ َﻳﺎ َ ْ َ ُ‬ ‫وﺳﻠﻢ َ ْ َ‬ ‫ََ ْ‬ ‫وﻣﻘﺎﻣﻪ ُ‬ ‫اﻟﺸﺮ َ َ‬ ‫ﺻﻼةً َ ُ َ‬ ‫َ‬
‫ﻣﻘﺎﺻﻴﺮ ُ ُ ِ‬ ‫ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ ﱠ ِ‬ ‫ِِ‬ ‫رﺣﻴﻢ * ﱠ ً ﱠ‬ ‫ِ‬
‫َﻇﻬﺮ‬
‫اﻟﻘﻠﻮب َوأ ْ َ َ‬ ‫ﻳﻦ َ َ َ‬ ‫ﻣﺤﻤﺪ اﻟﺬى َزﱠ َ‬ ‫ﻋﻠﻰ َ ﱠ َ َ‬ ‫ﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َوَ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬ ‫َﻳﺎ َ ُ‬
‫ﻃﻠﻌﺖ‬
‫ﻋﻠﻴﻪ َﻣﺎ ََ َ ْ‬ ‫اﻟﻠﻬﻢ َ َ ِ‬
‫وﺳﻠﻢ ﱠ ُ ﱠ‬ ‫ﻓﺼﻞ َ َ ﱢ ْ‬ ‫ﻣﺤﺠﻮب‪ َ َ ،‬ﱢ‬ ‫ﻛﻞ َ ْ ُ ٍ‬ ‫ﻃﺎﻟﺐ َ َ ِ ِ‬
‫ودﻟﻴﻞ ُ ﱢ‬ ‫ﻛﻞ َ ِ ٍ‬ ‫ﺑﺎب ُ ﱢ‬ ‫اﻟﻐﻴﻮب َ ِ‬ ‫َﺳﺮ ِاﺋﺮ ُُ ِ‬
‫َ َ‬
‫ﺑﺈﻣﺪادﻩِ‬
‫ﻋﻠﻰ ﻣﻦ َأﻓﺎض َﻋﻠَﻴ َـﻨﺎ ِ َ ِ‬ ‫ﻋﻠﻲ ْ ِ‬ ‫َﺷﻤﺲ ْ ِ‬
‫َ ْ ْ‬ ‫ﺑﺎرك َ َ َ ْ‬ ‫وﺳﻠﻢ َوَ ِ ْ‬ ‫وﺻﻞ َ َ ﱢ ْ‬ ‫اﻟﻮﺟﻮد * َ َ ﱢ‬ ‫اﻷﻛﻮان َ َ ُ ُ‬ ‫َ‬ ‫ْ ُ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫رﺣﻴﻢ‪ ) ،‬ﱠ ً ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻣﺤﻤﺪ‬ ‫ﻋﻠﻰ َ ﱠ َ َ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ( َ ﱢ‬ ‫رﺣﻤﻦ َﻳﺎ َ ُ‬ ‫ﺳﺤﺎﺋﺐ ُاﻟﺠﻮد َﻳﺎ اﷲُ َﻳﺎ َ ْ َ ُ‬ ‫َ َ‬
‫ﻣﻦ‬ ‫ﻧﻬﺎﻳﺔ َﻟﻪ ِ‬ ‫ﻳﺒﻨﺎ َإﻟﻲ ﻣﺎ ﻻ ِ‬ ‫ﺮ‬ ‫ﺑﻘ‬ ‫وﺗﺬﻫﺐ ِ‬ ‫ات اﻟ ﱠﺮ ِﱠ ِ‬
‫ﺑﺎﻧﻴﺔ‬ ‫اﻟﺤﻀﺮ ِ‬ ‫إﻟﻰ‬ ‫ِ‬ ‫ﺑﻌﻴﺪﻧﺎ‬ ‫ﺗﺪﻧﻰ ِ‬ ‫ً ِ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﺻﻼة ُ ْ َ‬ ‫َ‬
‫ـﻬﻮن ِ َﺑﻬﺎ‬ ‫ﺻﻼةً ﺗَْ َ ِ ِ‬ ‫اﻟﻠﻬﻢ َ َ ِ‬
‫وﺳﻠﻢ ﱠ ُ ﱠ‬ ‫ِﱠ ِ‬ ‫َ َ ِ‬
‫اﻟﺼﺪور َوﺗَ ُ ُ‬‫ـﻨﺸﺮح َﺑﻬﺎ ﱡ ُ ُ‬ ‫ُ‬ ‫ﻋﻠﻴﻪ َ‬ ‫ﻓﺼﻞ َ َ ﱢ ْ‬ ‫اﻹﺣﺴﺎﻧﻴﺔ‪ َ َ ،‬ﱢ‬ ‫اﻟﻤﻘﺎﻣﺎت ْ َ‬ ‫َ‬
‫ﻳﻮم ﱢ ِ ِ‬ ‫ﻛﺜﻴﺮا ِإﻟﻰ ِ‬ ‫وﺳﻠﻢ َ ِ ِ‬ ‫اﻷﻣﻮر وﺗَْ َ ِ ُ ِ‬
‫اﻫﻢ‬
‫دﻋﻮ ُ ْ‬ ‫آﻣﻴﻦ )ﺳﺒﻌﺎً( َ َْ‬ ‫اﻟﺪﻳﻦ* َ‬ ‫ﺗﺴﻠﻴﻤﺎً َ ً َ‬ ‫اﻟﺴﺘﻮر َ َ ﱢ ْ ْ‬ ‫ـﻨﻜﺸﻒ َﺑﻬﺎ ﱡ ُ ُ‬ ‫ُُ َُ‬
‫ﺛﻢ‬
‫اﻟﻌﺎﻟﻤﻴﻦ* ُﱠ‬ ‫رب َ ِ‬ ‫َن َ ُ ِ‬ ‫ِ‬ ‫وﺗﺤﻴﱠﺘ ِ‬ ‫ﺳﺒﺤﺎﻧﻚ َ ﱠ ﱠ ِ‬ ‫ِ‬
‫اﻟﺤﻤﺪ ﷲ َ ﱢ َ‬ ‫دﻋﻮاﻫﻢ أ ْ ْ‬ ‫وآﺧﺮ َ ْ َ ُ ْ‬ ‫ﻓﻴﻬﺎ َﺳﻼمٌ َ ُ‬ ‫ـﻬﻢ َ‬ ‫اﻟﻠﻬﻢ َ َ ُ ُ ْ‬ ‫ﻓﻴﻬﺎ ُ ْ َ َ َ ُ‬ ‫َ‬
‫اﻟﺸ ِﺮ ِ‬
‫ﻳﻒ‬ ‫اﻟﻮرد ﱠ‬ ‫ْ‬ ‫وﺳﻠﻢ َ ِ ُ ُ ْ ِ‬
‫وﻟﻤﻨﺸﻰء ْ ِ ِ‬
‫ﻋﻠﻴﻪ َ َ ﱠ ْ‬
‫ﻟﻠﻨﺒﻲ ﺻﻠﻰ اﷲ َ َ ِ‬ ‫ِ‬
‫اﻟﻔﺎﺗﺤﺔَ َوﻳُ ْـﻬﺪي ﺛَ َـﻮاﺑَ َـﻬﺎ َ َ‬
‫ِ‬
‫ﻳَ ْـﻘ َﺮأ َ َ‬
‫ﻳﺸﺮع ِﻓﻲ ﻗِﺮاءةِ ُ ْ ِ ِ‬ ‫ِ ِ‬ ‫َ ِِ ِ‬
‫اﻟﻤﻨﺒﻬﺠﺔ ‪....‬‬‫َ َ‬ ‫َ‬ ‫ﺛﻢ َ ْ َ ُ‬ ‫َﻫﻞ اﻟﻄﱠ ِﺮ َﻳﻘﺔ َ‬
‫ﺟﻤﻴﻌﺎً ُﱠ‬ ‫وﻣﺸﺎﻳﺨﻪ َوأ ْ ِ‬ ‫ََ‬

‫‪- 71 -‬‬
 ‫اﻟﻤﻨﺒﻬﺠﺔ ﻟﺴﻴﺪى ﻣﺼﻄﻔﻰ اﻟﺒﻜﺮي‬
‫رﺿﻰ اﷲ ﻋﻨﻪ‬

‫ـﻌﺞ )‪(١٢٧‬‬
‫ْﻤﺤﻴﺎ )‪ (١٢٦‬ﻓَ ُ ِ‬ ‫ﻟ‬ ‫ا‬ ‫ذاك‬
‫َ‬ ‫َ‬ ‫وﻋﻠﻰ‬‫َ‬ ‫*‬ ‫ِ‬
‫واﺑﺘﻬﺞ‬
‫ِ‬ ‫(‬ ‫‪١٢٥‬‬ ‫)‬ ‫ﺣﻤﺎﻩ‬
‫َ‬ ‫ُﻗﻢ َﻧﺤﻮ ِ‬
‫َ َْ‬ ‫َ‬ ‫َ‬ ‫َْ‬ ‫ُ‬ ‫َْ‬
‫اﻟﻠﻬﺞ )‪(١٢٨‬‬‫اﻟﺸﻮق َوﻓﻲ ﱠ َ ِ‬ ‫واﺻﺪق ﻓﻲ ﱠ ِ‬ ‫ﻏﺴﻘﺎً * َ ْ ُ ْ‬ ‫دع ْ ْ َ َ‬
‫ْ‬ ‫وﻗﻢ َ َ‬ ‫اﻷﻛﻮان َ ُ ْ‬ ‫َو َ ِ‬
‫ﺧﻞ َ ِ‬
‫ﻧﺠﻰ‬ ‫ﺑﺬﻟﻚ ِ ﱢ‬ ‫وﺗﻜﻮن َ َ‬ ‫ـﻔﺰ * َ َ ُ ُ‬ ‫اﻷﺳﺘﺎذ )‪ (١٢٩‬ﺗَ ُ ْ‬ ‫ْﺰم ﺑﺎب ْ َ ِ‬
‫َواﻟ َ ْ َ َ ْ‬
‫ْﻬﺮج )‪(١٣١‬‬ ‫ﻣﻊ اﻟ َ َ ِ‬ ‫(‬ ‫‪١٣٠‬‬ ‫)‬ ‫ﻴﻖ‬ ‫ودع اﻟﺘﱠ ْ ِ‬
‫ـﻠﻔ‬ ‫ﻫﻮى أ ََﺑﺪاً * َ َ ِ‬
‫ََ‬ ‫َ‬ ‫ﻛﻞ َ َ ً‬ ‫ﻋﻦ ُ ﱟ‬ ‫واﺧﺮج َ ْ‬
‫َ ُْ ْ‬
‫ﻃﺮق اﻟ ِ َ ِ‬‫ـﻬﻚ َﻋﻦ ُ ِ‬ ‫ُﺧﻲ ﺗُ ِ‬
‫ْﻌﻮج‬ ‫ْ ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬‫ﻨ‬ ‫ﻳ‬ ‫ٍﱠإﻳﺎ َك أ َ ﱠ َ َ ْ ْ‬
‫ﻟﻢ‬‫َ‬ ‫*‬ ‫ﻣﻦ‬ ‫ـﺮاﻓﻖ‬
‫ُ‬
‫ﺳﻮاﻩُ )‪َ (١٣٢‬ﻻ َِ ِ‬
‫ﺗﻠﺞ‬ ‫ﻛﺬا َك ِ ِ‬
‫ﺑﺒﺎب َ‬ ‫ْﻛﺮﻩُ َ َ‬ ‫إِﻗْـﻨَ ْﻊ َ ْ َ ْ‬
‫وازﻫﺪ َواذ ُ ْ‬
‫اﻟﺴﺮج‬ ‫ﻧﺤﻮ اﻟ َ ﱠ ِ ِ‬ ‫ﻟﻠﺤﺎن )‪ِ ِ ِ َ (١٣٣‬‬ ‫وادﺧﻞ ْ ِ‬
‫ْﺨﻤﺎر أَﺑﻰ ﱡ ُ‬ ‫وﻣﻞ * َ ْ َ‬ ‫ﺧﻠﻴﻞ َ ْ‬ ‫َ ُْْ َ‬
‫ﱠﻬﺞ‬
‫ﺗﻤﻞْ َﻋﻦْ َذا اﻟﻨـ َ ِ‬ ‫إﻳﺎك َ ِ‬‫ﺳﻮى * ٍﱠ َ‬ ‫ﺗﺨﺶ ِ‬
‫واﻃﺮب َﻻ َ ْ َ ً‬ ‫ﺮب َ ْ َ ْ‬ ‫واﺷ َ ْ‬
‫َ ْ‬
‫وﻟﺞ‬
‫ـﻘﻢ َ ِ‬ ‫ﻓ‬ ‫ِ‬
‫ـﻮاب‬ ‫ﺑ‬ ‫اﻷ‬ ‫وإﻟﻰ‬ ‫ِ‬ ‫*‬ ‫َﻓﻖ‬‫ﻛﺬا َﻟﻢ َﺗﺼﺢ أ ِ‬
‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َﻧﺖ َ َ ْ ْ ُ‬ ‫ﻛﻢ أ ْ َ‬
‫َْ‬
‫ﻟﻢ َ ِ ِ‬
‫ﻳﻬﺞ‬ ‫وﺑﻐﻴﺮك َ ِ‬
‫ﺷﻮﻗﻰ‬ ‫ِ‬ ‫ٍ‬ ‫*‬ ‫ـﻴﺘﻚ ْ َ ِ‬
‫ﻣﻨﻜﺴﺮا‬
‫ْ ْ‬‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ً‬ ‫ﻣﻮﻻي أﺗَ ُْ َ ُ‬ ‫َ َْ َ‬
‫ﺣﺠﺠﻰ‬‫ﻣﻊ ِ ِ‬ ‫ِ‬
‫وﺻﻼﺗﻰ‬ ‫ﺻﻮﻣﻰ‬‫ﺧﻠﻴﺎً ِﻣﻦ * ِ‬ ‫إﻟﻴﻚ َ ِ‬‫ـﻴﺖ َِْ َ‬ ‫َوأَﺗَ ْ ُ‬
‫َْ َ‬ ‫ْ َْ َ َ‬
‫ﺣﺠﺠﻰ‬‫ﻣﻊ ِ‬ ‫ﻛﺬا َﻋﻤﻠﻰ * وَ َ ِ ِ‬
‫ﻛﺬاك َدﻟﻴﻠﻰ َ ْ ُ َ‬ ‫َ‬ ‫ﻋﻠﻤﻰ َوَ َ َ‬ ‫ﻛﺬا ِ ْ‬ ‫َوَ َ‬
‫وﻫﺠﻰ‬‫ـﻔﺸﻰ َ ِ‬
‫َن ﻳُ ْ َ َ‬ ‫ﻣﺨﺎﻓﺔَ أ ْ‬
‫اﻟﺪ ْﻣـ ـ ِـﻊ َ َ َ‬ ‫ﺷﻴﺌﺎً ﻏَﻴْ َـﺮ ﱠ‬ ‫ﻣﻠﻚ َ ْ‬ ‫َﻻ أَ ْ ِ ُ‬
‫ْﺤﺴﻦ ِاﻟ َ ِ ِ‬
‫ْﺒﻬﺞ‬ ‫ﻟ‬ ‫ا‬ ‫ذى‬ ‫وﺟﻤﺎﻟﻚ ِ‬ ‫ِ‬ ‫ﻫﻞ ﻏَﻴْ ُـﺮ َ َ ِ َ‬
‫ْ‬ ‫ُ‬ ‫َ‬ ‫ـﻘﺼﺪ َﻻ * َ َ َ‬ ‫ﺟﻨﺎﺑﻚ ﻳُ ْ َ ُ‬ ‫َْ‬
‫ﻓﺠﻰ )‪(١٣٤‬‬ ‫ـﻌﺪ ﺗَـﺮاﻩُ ُ ِ‬ ‫ﺑﻈﻼم اﻟْﺒ ِ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫*‬ ‫إذا‬
‫ً‬ ‫ِ‬ ‫ـﻬﻮ‬ ‫ْ‬ ‫َ‬‫ﻓ‬ ‫ﺮك‬‫َ‬ ‫ـ‬ ‫ﻴ‬‫َ‬‫ﻏ‬ ‫ـﻘﺼﺪ‬
‫ُ‬ ‫ﻣﻦ ﻳ ْ ِ‬
‫ُ َ‬ ‫ْ‬ ‫َ َ‬ ‫ْ‬ ‫َْ َ‬
‫ـﻬﺪى ﻓَ َ ِ‬
‫ـﻨﺠﻰ‬ ‫ـﻬﻼك وﻣﻦ ﺗَ ْ ِ‬ ‫ﻓﺬاك ِﻣﻦ اﻟْ ـ ﱠ ِ‬ ‫ﻧﺖ ُ ِ ﱡ‬
‫ﺗﻀﻞ َ َ َ َ ُ َ َ ْ‬ ‫ﻣﻦ أَ ْ َ‬
‫َْ‬
‫‪- 72 -‬‬
 ‫ﺗﺠﺮى َ ﱡ َ ِ‬ ‫ﺧﻮﻓﻚ َ ْ ِ‬ ‫ﻣﻦ َ ِ َ‬ ‫ﺗﺴﺎﺑﻘﻨﻰ * ِ‬ ‫ْﻌﻴﻦ ُ ِ ُ ِ‬
‫ﻛﺎﻟﻠﺠﺞ )‪(١٣٥‬‬ ‫ْ‬ ‫دﻣﻮعُ اﻟ َ ْ ِ َ‬ ‫َو ُ ُ‬
‫ْﺤﺮج‬
‫ﻋﻦ َذا اﻟ َ َ ِ‬
‫واﻗﺼﺮ َ ْ‬
‫ِ‬
‫ﻋﺬﻟﻰ َ ْ ْ‬
‫ﻓﺪع * َ ْ ِ‬ ‫وﻳﻚ )‪ْ َ َ (١٣٧‬‬ ‫ـﻠﺒﻰ َ ْ َ‬ ‫ﻋﺎذل )‪ (١٣٦‬ﻗَ ْ ِ‬ ‫َﻳﺎ َِ َ‬
‫ْﻔﺮج )‪(١٣٨‬‬ ‫ْﺒﺴﻂ َو ِﻓﻲ اﻟ ُ َ ِ‬ ‫دﻋﻨﻰ ِﻓﻲ اﻟ ِ‬ ‫ـﻌﺬرﻧﻰ * َ ْ ِ‬ ‫ـﻌﺬﻟﻨﻰ َﻟﻢ ﺗَ ْ ِ ِ‬ ‫َ ِِ‬
‫َْ‬ ‫ﻛﻢ ﺗَ ْ ُ ْ ْ‬ ‫ْ‬
‫ْﻮاﺷﻰ ﱠ ِ ِ‬
‫اﻟﺴﻤﺞ‬ ‫ﻋﻨﺪ اﻟ ِ‬ ‫َ‬ ‫ْ‬ ‫ﺻﻤﺖ ِ‬ ‫ْ‬ ‫ﱠ‬ ‫*‬ ‫ﱡ‬
‫ﺻﺎﻏﻴﺔ‬‫ﻟﺤﺒﻴﺒﻰ ِ‬ ‫ُذﻧﻰ ِ َ ِ ِ‬ ‫أ ِ‬
‫َ‬ ‫ُ‬ ‫َ‬
‫ـﺮك ِ ْ ُ ْ َ ِ ِ‬
‫ﻟﻠﻤﻤﺘﺰج‬ ‫ﺻﺮﻓﺎً َواﺗْ ُ ْ‬ ‫ْﺨﻤﺮ أ َِدر * ِ‬ ‫ِ‬ ‫َ‬ ‫ﻟ‬ ‫ا‬ ‫ﺻﺎﺣﺐ ِ‬
‫ﺣﺎن‬ ‫ﻳﺎَ ِ‬
‫ْ‬ ‫ْ ْ‬ ‫َ َ َ‬
‫ْﻬﻤﺞ )‪(١٣٩‬‬ ‫ﻣﻦ ِذى اﻟ َ َ ِ‬ ‫اﻷﺳﺮار ود ْﻋـ ـ ِـﻦ أَﺻﻴﺮ ِ ِﺑﻪ ِ‬ ‫ِ‬ ‫ْ‬ ‫ﻛﺄس‬ ‫ْ‬ ‫ﱠِ‬
‫وأدر‬
‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ ْ َ َْ َ‬
‫ﺷﺞ )‪(١٤٠‬‬ ‫ﻛﻞ َ ِ‬ ‫ْﺠﻤﻊ َوُ ﱡ‬ ‫وﺟﻤﻊ اﻟ َ ْ ِ‬ ‫ﻛﺬا َك َ َ ْ ُ‬ ‫ْﺠﻤﻊ َ َ‬ ‫ﺑﺴﺮ اﻟ َ ْ ِ‬ ‫ﻮﻻي ِ ﱠ‬ ‫َﻣ ْ َ َ‬
‫ﻣﻨﻚ ِ‬ ‫ِ‬ ‫ﺎﻟﺬات ِ ِ ﱠ‬‫ﺑِ َ ِ‬
‫رﺟﻰ‬ ‫إﻓﻀﺎﻟﻚ َﱢرﺑﻰ ْ َ َ‬ ‫ﺑﻤﻦ * ِ ْ َ َ َ‬ ‫اﻟﺴﺮ ِ َ ْ‬ ‫ﺑﺴﺮ ﱠ ﱠ‬
‫ﱡﻮر اﻟ ُ ْ َِ ِ‬
‫ْﻤﻨﺒﻠﺞ‬ ‫وﺑﻨﻮر اﻟﻨ ِ‬ ‫ْﻌﻈﻤﻰ َﱢرﺑﻰ * َ ُِ ِ‬ ‫ﺑﺤﻘﻴﻘﺘﻚ اﻟ ُ َْ‬ ‫ِ َ ِ َِ َ‬
‫ﻣﻦ َﺟﺎ ِﺑﺎﻟْﺒَ َ ِ‬
‫ـﻠﺞ‬ ‫ﻛﻨﺖ ِ ِﺑﻪ أ ََزﻻً * ﺑ ﱠ ِ‬
‫ﻤﺤﻤﺪ‬ ‫ْ‬ ‫ُ‬ ‫(‬ ‫‪١٤١‬‬ ‫)‬ ‫ِﺑﻌﻤ ٍ‬
‫ﺎء‬
‫ُ َ َْ‬ ‫َ‬ ‫ََ‬
‫ـﻌﺮج )‪(١٤٢‬‬ ‫ﻟﻤﻨْ َ َ ِ‬ ‫ْﺠﺬب ِ‬
‫ِ‬ ‫ْ‬ ‫ﻟ‬ ‫ا‬ ‫َﻫﻞ‬‫ْ‬ ‫أ‬‫و‬ ‫*‬ ‫ْﺤﺐ‬
‫ﱡ‬ ‫ﻟ‬ ‫ا‬ ‫ﺬاك‬
‫َ‬ ‫َ‬ ‫ﻛ‬‫َ‬ ‫ِ‬
‫اﻟﻘﺮب‬ ‫ُ‬ ‫ﺴﺮ‬
‫ﱠ‬ ‫وﺑِ ِ‬
‫ُ‬ ‫َ ُ َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫اﻷرج )‪(١٤٣‬‬ ‫ﻣﻦ ْ َ ِ‬ ‫ﻓﻴﻬﻦ ِ‬ ‫اﻷﻛﻮا ِن ﺑِﻤﺎ ِ‬ ‫َوﺟﺪت ِ‬ ‫ِ‬
‫َ‬ ‫ﱠ‬ ‫وﺑﻤﺎ أ ْ َ ْ َ َ َ َ‬
‫ْ‬ ‫ْ‬ ‫ﻣﻦ‬ ‫ََ‬
‫واﻟﻤﺮج )‪(١٤٥‬‬ ‫ْﻘﺪرةِ َ ْ َ َ ِ‬ ‫ـﻬﺠﺘﻬﻢ * َ َ ْ ِ‬
‫وﺑﺒﺤﺮ اﻟ ُ ْ َ‬
‫ِ‬
‫ْﺤﻲ )‪َ (١٤٤‬وﺑَ ْ َ ِ ْ‬ ‫وﺑﺄﻫﻞ اﻟ َ ﱢ‬‫َ ََ ْ ِ‬
‫اﻟﻤﻨﺘﺴﺞ‬
‫ﺲ ُْ َ ِ‬ ‫ﺑﺒﺴﺎط ْاﻷﻧْ ِ‬ ‫ْﻮﺻﻞ َ ﱠ ِِ‬
‫وﻟﺬﺗﻪ * ِِ‬ ‫ِ‬ ‫ﻟ‬ ‫ا‬ ‫ِ‬
‫وﺑﻄﻴﺐ‬ ‫ِ‬
‫َ‬ ‫َ َ‬ ‫ْ‬ ‫َ‬
‫ﺑﻤﻨْ َ ِ ِ‬
‫ـﺰﻋﺞ‬ ‫َ ُ‬
‫وﺣﻴﺎﺗﻚ َْﻟﻴﺲ ِ‬ ‫َ‬ ‫ﻏﺪا * ِ‬
‫َ ََ‬ ‫َ‬ ‫َ‬ ‫ـﻠﻮاك‬
‫َ‬ ‫َ َْ ٍ َ َ‬
‫ْ‬ ‫ﺑ‬ ‫ﻓﻲ‬ ‫وﺑﻘﻠﺐ ِ‬ ‫ِ‬
‫اﻟﺴﺒﺞ )‪(١٤٦‬‬ ‫ﻛﻤﺎ ﱠ ِ‬ ‫َ‬ ‫وﻇﻼم اﻟ َ ِ‬
‫ْﻜﻮن‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫*‬ ‫ِﺑﺘﺠﻠﱢﻰ اﻟْﻠﻴﻞ َ ََ ِ ِ‬
‫وﻋﺎﻟﻤﻪ‬
‫ْ َ‬ ‫َ‬ ‫َ‬ ‫ََ‬
‫ِِ‬ ‫ﺑﻤﻨﺎزل أ ْ َ ٍ‬
‫ﺛﻢ اﻟﺒُ ُـﺮِج‬ ‫ﻛﺬا * ِ َ َ َ‬
‫ﺑﻤﻄﺎﻟﻌﻬﺎ ُ ﱠ‬ ‫َﻓﻼك َوَ َ‬ ‫ِ َ ِِ‬
‫َ‬
‫ﺗﺠﻰ‬ ‫ْﺨﻴْ ِ‬
‫ـﺮات ِإﻟﻴْ َـﻨﺎ َ ِ‬ ‫ﻣﻦ ِ ِ ِ‬ ‫ﺑﺎﻵل ِ َ ْ ٍ‬ ‫ِ‬
‫ﻛﻞ اﻟ َ َ‬ ‫ﺑﻬﻢ * ُ ﱡ‬ ‫ﺑﺼﺤﺐ َ ْ‬
‫ﺑﻮﺻﻠﻚ ﻣﺒْﺘَ َ ِ‬
‫ـﻬﺠﻲ( )‪(٣‬‬ ‫ﻟﻴﻜﻮن َِ ْ َ ُ‬ ‫ﺑﺮﺿﺎً * ِ َ ُ َ‬ ‫ﻛﺴﺮى ِ ِ َ‬ ‫واﺟﺒُ ْـﺮ َ ْ ِ‬ ‫ﻳﺴ ْﺮ َ ْ‬ ‫)َ ﱠ‬

‫‪- 73 -‬‬
 ‫ﻫﺠﻰ )‪(٣) ((١٤٧‬‬ ‫ﺣﺐ ُ ِ‬ ‫ﺣﺒﻚ ِ ﱢ‬ ‫ﺻﺐ ِﻓﻲ ُ ﱢ َ‬ ‫ﻋﻠﻰ * َ ٍ‬ ‫ﺧﻠﻊ اﻟ ﱠ ْ ِ‬
‫ْﺮﺿﻮان َ َ‬ ‫َ‬ ‫َ‬
‫ْ ْ َ‬
‫واﺧ َﻠﻊ ِ‬
‫ْﻔﺮج( )‪(٣‬‬ ‫ﻣﻮﻻى َ ﱢ ِ‬
‫وﻋﺠﻞ ﺑﺎﻟ َ َ‬
‫ـﻔﺤﺎﺗﻚ َﻳﺎ * َ ْ َ َ ْ‬ ‫ـﻠﺒﻰ ﻧَ َ َ ِ َ‬ ‫اﻣﻨﺢ ﻗَ ْ ِ‬
‫)َو ْ َ ْ‬
‫اﻟﺪرج )‪(١٤٨‬‬ ‫ﻣﻦ ﱠ َ ِ‬ ‫ﺧﻄﺎﻳﺎ ﱠ ْ ِ ِ‬ ‫ـﻠﺒﻰ ِ ْ‬ ‫واﺣﺴﺮةَ ﻗَ ْ ِ‬
‫اﻟﺬﻧﺐ ْ‬ ‫ـﺢ َ َ َ‬ ‫ﻟﻢ ﺗَ ْﻤ ـ ُ‬
‫إن َ ْ‬ ‫َ َ َْ‬
‫واﻏﻔﺮ ﻳﺎَ ﱢ ِ ِ‬ ‫) ِْ‬
‫اﻟﺪرج )‪(٣) ((١٤٩‬‬ ‫َﻋﻠﻰ ﱠ َ ِ‬ ‫رﻗﻰ أ ْ َ‬ ‫وﻟﻪُ َ ﱠ‬ ‫رب َ ِ َ‬
‫ﻟﻨﺎﻇﻤﻬﺎ * َ َ‬ ‫َ‬
‫َ ْ َ‬
‫ﺣﻤﺎﻩُ َواﺑَْ ِ ِ‬
‫ـﺘﻬﺞ( )‪(٣‬‬ ‫ﻣﺎﻧﺸﺪت * ُﻗﻢ َﻧﺤﻮ ِ‬ ‫ْ‬ ‫َ‬ ‫ﻟﻠﺴﺎﻣﻊ ُ ِ‬‫ِ‬ ‫)واﺳﻤﺢ َِ ﱠ ِ‬
‫ْ َ َ‬ ‫ْ‬ ‫َ‬ ‫َ َْ ْ‬
‫َودت ِﺑﺎﻟ ُ َ ِ‬
‫ْﻤﻬﺞ‬ ‫اﻟﺸﺪةُ أ ْ َ ْ‬ ‫ﻳﺤﺪو * ﱢ ﱠ‬ ‫ﺳﺤﺮاً َ ْ ُ‬ ‫أَو ﻣﺎ ٍ‬
‫ﺣﺎد‬
‫َ‬ ‫ْ َ َ‬
‫ْﺤﺠﺞ )‪(١٥٠‬‬ ‫ـﻬﺪى ِﻓﻲ اﻟ ِ َ ِ‬ ‫وﺳﻼمٌ ﻳُ ْ َ ِ‬ ‫اﻟﻬﺎدي * َ َ َ‬ ‫ﻋﻠﻰ َ ِ‬ ‫اﷲ َ َ‬ ‫وﺻﻼةُ ِ‬ ‫َ ََ‬
‫ْﻤﺮج )‪(١٥٢‬‬ ‫َﻗﺎح )‪ِ (١٥١‬ﻓﻲ اﻟ ُ ُ ِ‬ ‫ﻓﺎح أ َ ٍ‬‫وﻷﺣﻤﺪﻧﺎ * ﻣﺎَ َ َ‬ ‫ﻟﻤﺤﻤﺪﻧﺎ َ ْ ْ َ ِ َ‬‫ُِ َ ﱢ َِ‬
‫ﻧﺠﻰ‬ ‫ﻛﻞ َ ِ‬ ‫وﻋﻠﻰ اﻟ َ ِ‬
‫ْﻔﺎروق َوُ ﱢ‬ ‫َ‬ ‫َ‬ ‫*‬ ‫اﻟﺼﺪﻳﻖ َ ِ َ ِ‬
‫ﺧﻠﻴﻔﺘﻪ‬ ‫وﻋﻠﻰ ﱢ ﱢ ِ‬ ‫َ ََ‬
‫ُ‬ ‫َ‬
‫َﻋﻠﻰ ﱠ َ ِ‬
‫اﻟﺪرج‬ ‫ﻓﺴﻤﺎ أ ْ َ‬ ‫َ‬ ‫وﻓﻰ‬‫َ‬ ‫ِ‬
‫ر‬ ‫ﱠ‬
‫اﻟﺪا‬ ‫ﻋﺜﻤﺎن ِ‬
‫ﺷﻬﻴﺪ‬ ‫وﻋﻠَﻰ ُ ْ َ َ‬ ‫ََ‬
‫ََ‬ ‫َ‬
‫ﺷﺞ‬
‫ﻛﻞ َ ِ‬ ‫اﻷزواج َوُ ﱡ‬
‫ِﻛﺬا ْ ْ َ ُ‬ ‫اﻷوﻻد َ َ‬ ‫ﻣﻊ ْ ْ َ‬ ‫َوأَﺑِﻰ اﻟ َ َ َِ ِ‬
‫ْﺤﺴﻨﻴﻦ َ َ‬
‫َج )‪(١٥٤‬‬ ‫ْﻤﺸﺒﻊ ِﻓﻲ ََ ِ‬
‫زﻣﻦ اﻟ َْﻮأ ِ‬ ‫وﻋﺘﺮﺗﻪ * اﻟ ُ ْ ِ ِ‬ ‫ْﻤﻬﺪى )‪ِِ ْ ِ (١٥٣‬‬ ‫وﻋﻠﻰ اﻟ َ ْ ِ ﱢ‬ ‫َ ََ‬
‫َ‬
‫ْﺤﺒﺞ )‪(١٥٦‬‬‫ـﺮح ِﻓﻲ اﻟ ََ ِ‬ ‫ﻣﻬﺪ ِ ْ ِ‬
‫ﻗﺪ ﺑَ ﱠ َ‬ ‫ﻛﻤﺎ َ ْ‬ ‫ﻟﻸرﺿﻴـَـﻦ )‪َ َ (١٥٥‬‬ ‫ﻣﻦ َ ﱠ َ َ‬ ‫ﻋﻠﻰ َ ْ‬‫َو َ َ‬
‫اﻟﺴﺮج‬
‫ﻋﻠﻰ ﱡ ُ ِ‬ ‫ﻛﺐ َ َ‬ ‫ﺳﺎر ﱠ‬
‫اﻟﺮ‬ ‫َو‬ ‫أ‬ ‫*‬ ‫ﻧﺤﻮﻫﻢ‬ ‫ﻣﺤﺐ‬ ‫ﻣﺎل ِ‬
‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ ُ‬‫ُ‬ ‫ْ‬ ‫َ‬ ‫ٌ‬ ‫َﻣﺎ َ َ ُ‬
‫اﻟﻔﺮج‬
‫ﻣﻊ ْ َ َ ِ‬ ‫ِ‬
‫ﱠﺼﺮ‬ ‫ﻨ‬ ‫ْﻤﻮﻟﻰ * ﻳـﺮﺟﻮ ِ‬
‫ﻟﻠ‬
‫ََ‬ ‫ْ‬ ‫ﻳﺪﻋﻮ اﻟ َ ْ َ َ ْ ُ‬ ‫داع َ ْ ُ‬‫أَ ْو َﻣﺎ َ ٍ‬
‫ﻣﺤﻤﺪ ِﻓﻲ‬
‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫ﱢ‬ ‫ﻣﺤﻤﺪ ِﻓﻲ ْ ﱠ ِ‬
‫ٍ‬ ‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫ﱠ ُﱠ‬
‫َ َُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻢ‬ ‫وﺳﻠ‬ ‫وﺻﻞ‬
‫ﱢ‬
‫َ َ َ ََ ْ‬ ‫*‬ ‫اﻷوﻟﻴﻦ‬ ‫ﺳﻴﺪﻧﺎ ُ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﻋﻠﻰ َ ﱢ ِ َ‬ ‫وﻗﺖ ٍ‬ ‫ﻣﺤﻤﺪ ﻓﻲ ﻛﻞ ٍ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬‫ِ‬ ‫ِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ‬ ‫وﺣﻴﻦ* َ َ ﱢ‬ ‫ّ‬ ‫وﺳﻠﻢ ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫اﻵﺧﺮﻳﻦَ* َ َ ﱢ‬
‫اﻷﻧﺒﻴﺎء ُْ ِ‬
‫واﻟﻤﺮﺳﻠﻴﻦ‬ ‫ﺟﻤﻴﻊ ْ ِْ ِ‬
‫ِ‬ ‫ﻋﻠﻰ ِ‬ ‫َ‬ ‫ﱢ‬
‫وﺳﻠﻢ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫*‬‫اﻟﺪﻳﻦ‬ ‫ﻳﻮم‬ ‫إﻟﻰ‬ ‫اﻷﻋﻠﻰ‬ ‫اﻟﻤﻸ‬ ‫ﻓﻲ‬ ‫ﱠٍ‬
‫ﻣﺤﻤﺪ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َُ‬
‫َﻫﻞ ﱠ ِ‬ ‫ﻋﺒﺎد اﷲ ﱠ ِ ِ ِ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫وﻋﻠﻰ ْاﻟﻤ َِ َ ِ‬
‫اﻟﺴﻤﻮات َوأ ْ ِ‬
‫َﻫﻞ‬ ‫َ‬ ‫ﻣﻦ أ ْ ِ‬‫اﻟﺼﺎﻟﺤﻴﻦ ْ‬
‫َ‬ ‫ﺑﻴﻦ* َ َ َ َ‬ ‫اﻟﻤﻘَﱠﺮِ َ‬
‫ﻼﺋﻜﺔ ْ ُ‬ ‫َ‬ ‫َ ََ‬

‫‪- 74 -‬‬
 ‫وﻋﻤﺮ‬ ‫اﻟﺠﻠﻲ أ َِﺑﻰ َ ٍ‬
‫ﺑﻜﺮ َ ُ َ َ‬ ‫اﻟﻘﺪر ْ َ ﱢ ﱢ‬
‫ذوى ْ َ ْ ِ‬ ‫ﻋﻦ َ َ َِ‬
‫ﺳﺎداﺗﻨﺎ َ ِ‬ ‫ـﻌﺎﻟﻰ َ ْ‬
‫ـﺒﺎرك َوﺗَ َ َ‬
‫ورﺿﻲ اﷲ ﺗَ َ َ َ‬‫َ‬
‫اﻷرﺿﻴﻦ* ِ‬
‫َ‬ ‫َ‬ ‫َ‬
‫ْ ِ‬
‫ﺑﺈﺣﺴﺎن َِإﻟﻰ ﻳ ِ‬
‫ـﻮم‬ ‫ِِ‬
‫واﻟﺘﺎﺑﻌﻴﻦ َ ُﻟﻬﻢ ِِ ْ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ﺳﺎﺋﺮ أ ْ َ ِ‬ ‫وﻋﻦ َ ِ ِ‬
‫َْ‬ ‫َﺟﻤﻌﻴﻦ* َ ﱠ َ ْ َ‬ ‫َﺻﺤﺎب َر ُﺳﻮل اﷲ أ ْ َ َ‬ ‫وﻋﻠﻲ* َ َ ْ‬
‫وﻋﺜﻤﺎن َ َ َ ﱠ‬
‫َ ُْ َ َ‬
‫ـﻴﻮم َﻻ ِإﻟﻪَ‬ ‫ﺑﺮﺣﻤﺘﻚ ﻳﺎ أَرﺣﻢ اﻟ ﱠﺮ ِ ِ‬ ‫ارﺣﻤﻨﺎ ُ ِ ِ‬ ‫ﱢ ِ‬
‫ﺣﻲ َﻳﺎ ﻗَﱡ ُ‬‫اﺣﻤﻴﻦ َﻳﺎ اﷲ* َﻳﺎ َ ﱡ‬ ‫ﻣﻌﻬﻢ َ ْ َ َ َ ْ َ َ‬ ‫واﺣﺸ ْﺮَﻧﺎ َو ْ َ ْ َ َ َ ْ‬
‫اﻟﺪﻳﻦ* َ ْ ُ‬
‫اﻟﻠﻬﻢ ِ‬ ‫اﺣﻤﻴﻦ ﱠ‬ ‫اﻟﻤﻐﻔﺮِة ﻳﺎ أَرﺣﻢ اﻟ ﱠﺮ ِ ِ‬ ‫واﺳﻊ ْ ْ ِ‬ ‫َﻧﺖ ﻳﺎ اﷲ* ﻳﺎ رﺑﱠ َـﻨﺎ ﻳﺎ ِ‬
‫ﻳﺬﻛﺮ )َﻻ ِإﻟﻪَ‬
‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ﺛﻢ‬
‫ﱠ‬ ‫ُ‬ ‫*‬ ‫آﻣﻴﻦ‬ ‫ﱠ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ َ َ َ‬ ‫ِإﻻ أ ْ َ َ‬
‫اﻟﻨﺒﻲ ﱠ‬‫ـﻬﺪى ﺛَ َـﻮاﺑَ َـﻬﺎ ِإﻟﻰ ﺣﻀﺮة ﱠ ِ‬ ‫ﺑﺎﻟﻔﺎﺗﺤﺔ وﻳ ْ ِ‬
‫وﻳﺨﺘﻢ ِ ْ َ ِ ِ‬
‫ِ‬ ‫ِإﻻ ﱠاﷲ( َ ﱠ‬
‫ﺻﻠﻰ اﷲ‬ ‫َُ‬ ‫ﻳﻄﻠﻊ ْ َ ْ ُ‬
‫اﻟﻔﺠﺮ‪ُ ْ َ َ ،‬‬ ‫ﺣﺘﻰ َ ْ ُ َ‬
‫ﺛﻢ‬ ‫ﺛﻢ ﻳ ْـﻘﺮأُ ﱠَ ِ‬
‫اﻟﺼﻠﻮات‪ ُ ،‬ﱠ‬ ‫ﱠ‬ ‫ُ‬ ‫اﻟﻔﺠﺮ‪،‬‬ ‫َ‬ ‫ْ‬ ‫ﻠﻰ‬‫ﱢ‬ ‫وﻳﺼ‬ ‫ِ‬
‫ﻳﻖ‬ ‫ِ‬
‫ﺮ‬ ‫وﻷﻫﻞ ِ ِ ِ‬
‫ﺳﻠﺴﻠﺔ اﻟﻄﱠ‬ ‫ِ‬ ‫ْ‬ ‫ِاﻟﻮرد‬ ‫ﻋﻠﻴﻪ وﺳﻠﻢ ِ ِ‬
‫وﻟﻤﻨﺸﺊ ْ ِ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬
‫ورد ﱠ ﱠ ِ‬
‫اﻟﺴﺘﺎر‪.‬‬ ‫ِْ َ‬

‫ورد اﻟﺴﺘﺎر ﻟﺴﻴﺪي ﻳﺤﻴﻰ اﻟﺒﺎﻛﻮﺑﻲ‬

‫ﻫﺬا اﻟﻮرد اﻟﻤﻨﺴﻮب ﻟﺴﻴﺪي ﻳﺤﻴﻰ اﻟﺒﺎﻛﻮﺑﻲ رﺿﻰ اﷲ ﻋﻨﻪ‬
‫وﻫﻮ ﻣﻦ رﺟﺎل اﻟﺴﻠﺴﻠﺔ اﻟﺨﻠﻮﺗﻴﺔ وﻳﻘﺮأ ﻓﻰ أى وﻗﺖ ﻣﻦ ٍ‬
‫ﻟﻴﻞ أو ﻧﻬﺎر‪.‬‬

‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫ِ ِْ‬
‫ﺑﺴﻢ اﷲ ْ ﱠ ْ َ ِ‬
‫ِِ‬ ‫اﻷﻣﻰ َ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫رب ْ َ ِ‬
‫وﺻﺤﺒﻪ‬ ‫وﻋﻠﻰ آﻟﻪ َ َ ْ‬ ‫اﻟﻨﺒﻰ ُ ﱢ ﱢ َ‬‫ﻣﺤﻤﺪ ﱠِ ﱢ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫وﺻﻞ ﱠ ُ ﱠ‬
‫اﻟﻠﻬﻢ َ َ‬ ‫اﻟﻌﺎﻟﻤﻴﻦ َ َ ﱢ‬ ‫ﺤﻤﺪ ﷲ َ ﱢ َ‬ ‫اﻟْ َ ْ ُ‬
‫ﻣﻘﻠﺐ ْ ُ ُ ِ‬ ‫ِ‬ ‫وﺳﻠﻢ ﱠ ُ ﱠ‬
‫اﻟﻘﻠﻮب‬ ‫ﺟﺒﺎر َﻳﺎ ُ َ ﱢ َ‬
‫ﺟﻠﻴﻞ َﻳﺎ َ ﱠ ُ‬‫ﻏﻔﺎر‪َ ،‬ﻳﺎ َ ُ‬ ‫ﺳﺘﺎر‪َ ،‬ﻳﺎ َﻋ ِﺰ ُﻳﺰ َﻳﺎ َ ﱠ ُ‬ ‫ﺳﺘﺎر َﻳﺎ َ ﱠ ُ‬ ‫اﻟﻠﻬﻢ َﻳﺎ َ ﱠ ُ‬ ‫َ َﱢ ْ‬
‫واﻟﻨﺎر * َِ ِ‬
‫اﻟﻘﺒﺮ َ ﱠ ِ‬ ‫ﻣﻦ َ َ ِ‬ ‫ـﻬﺎر َ ﱢ ِ‬ ‫ﻣﺪﺑﱢ َـﺮ ﱠْ ِ‬
‫ﻋﻴﻮﺑَ َـﻨﺎ‬
‫اﺳﺘﺮ ُ ُ‬‫إﻟﻬﻰ ْ ُ‬ ‫ﻋﺬاب ْ َ ْ ِ‬ ‫اﻟﻠﻴﻞ َواﻟﻨﱠ َ ِ ْ َ‬
‫ﺧﻠﺼﻨﺎ ْ‬ ‫وﻳﺎ ُ َ‬
‫ﺎر‪َ َ ،‬‬ ‫واﻷﺑﺼ ِ‬
‫َْْ َ‬
‫ﻋﻨﺎ َ ﱢَ َِ‬ ‫ِ‬
‫ﺳﻴﺌﺎﺗﻨﺎ‪َ ،‬وﺗَ َـﻮﻓﱠ َـﻨﺎ َ َ‬
‫ﻣﻊ‬ ‫ﺻﺪوَرَﻧﺎ‪َ ،‬وَ ﱢ ْ‬
‫ﻛﻔﺮ َﱠ‬ ‫واﺷﺮح ُ ُ ُ‬
‫ـﻮر ﻗُ ُـﺒﻮَرَﻧﺎ‪ْ َ ْ َ ،‬‬
‫وﻃﻬﺮ ﻗُ ُـﻠﻮﺑَ َـﻨﺎ‪َ ،‬وﻧَ ﱢ ْ‬
‫ذﻧﻮﺑَ َـﻨﺎ َ َ ﱢ ْ‬
‫واﻏﻔﺮ ُ‬
‫َ ْْ‬
‫ﺣﻖ َ ْ ِ َِ َ‬
‫ﻣﻌﺮﻓﺘﻚ َﻳﺎ‬ ‫ـﻨﺎك َ ﱠ‬
‫ﻋﺮﻓْ ََ َ‬
‫ﺳﺒﺤﺎﻧﻚ َﻣﺎ ََ‬
‫ﻣﻌﺒﻮد ُ ْ َ َ َ‬ ‫ﺣﻖ ِ َ َ ِ َ‬
‫ﻋﺒﺎدﺗﻚ َﻳﺎ َ ْ ُ ُ‬ ‫ﻋﺒﺪﻧﺎك َ ﱠ‬‫ﺳﺒﺤﺎﻧﻚ َﻣﺎ َ َ ْ َ َ‬‫اﻷﺑْﺮ ِار ُ ْ َ َ َ‬
‫ﺷﻜﺮك َﻳﺎ‬‫ﺣﻖ ُ ْ ِ َ‬ ‫ﻧﺎك َ ﱠ‬‫ﺷﻜ ْﺮَ َ‬
‫ﺳﺒﺤﺎﻧﻚ َﻣﺎ َ َ‬
‫ﻣﺬﻛﻮر ُ ْ َ َ َ‬
‫ذﻛﺮك َﻳﺎ َ ْ ُ ُ‬‫ﺣﻖ ِ ْ ِ َ‬‫ﻧﺎك َ ﱠ‬ ‫ذﻛ ْﺮَ َ‬‫ﺳﺒﺤﺎﻧﻚ َﻣﺎ َ َ‬
‫ﻣﻌﺮوف ُ ْ َ َ َ‬‫َُْ ُ‬
‫ﻋﻠﻰ‬ ‫اﻟﺤﻤﺪ ﷲ َ َ‬ ‫وﻧﻌﻤﺔً ِﻟﻠﻪ ْ َ ْ ُ‬
‫اﻟﺤﻤﺪ َ ْ ِ ﱠ‬
‫واﻟﻤﻨﺔُ ْ َ ْ ُ‬ ‫ِ‬ ‫ﻓﻀﻼً ِﻣﻦ اﷲ ورﺣﻤﺔً* ُ ْ ِ‬
‫ﻣﻦ اﷲ َ ْ َ‬ ‫ﺷﻜﺮاً َ‬ ‫ََ ْ َ‬ ‫ﻣﺸﻜﻮر َ ْ َ‬ ‫َُْ ُ‬
‫وﺧﻄﺄ ِ ٍ‬
‫وﻧﺴﻴﺎن‪،‬‬ ‫وﺳﻬﻮ‪،‬‬ ‫ذﻧﺐ َ ٍ‬
‫ﻋﻤﺪ‬ ‫ِ‬ ‫ﻛﻞ‬ ‫ﻣﻦ‬ ‫اﻟﻌﻈﻴﻢ ِ‬ ‫ـﻐﻔﺮ اﷲ ْ ِ‬ ‫اﻟﻄﺎﻋﺔ َ ﱠ ِ‬ ‫ﱠ َِ‬
‫َ َْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ ََ‬ ‫َْ‬ ‫ﱢ‬ ‫َ َ ْ‬ ‫وﻧﺴﺘَ ْ َ ُ‬
‫واﻟﺘﻮﻓﻴﻖ َ َ ْ‬
‫‪- 75 -‬‬
 ‫ﻧﺤﻤﺪك‬
‫ﻳﺪك َ ْ َ ُ َ‬ ‫ﻧﻌﻤﻚ‪ِ َ ،‬‬
‫وﻳﻜﺎﻓﺊ َﻣ ِﺰ َ‬ ‫َ‬ ‫اﻟﺤﻤﺪ ﺣﻤﺪاً ﻳـﻮاﻓﻰ ِ‬ ‫ُ‬ ‫ْ‬ ‫ﻟﻚ‬
‫َ‬ ‫َ‬ ‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ـﻘﺼﻴﺮ ﱠ‬ ‫ـﻘﺼﺎن وﺗَ ْ ِ ٍ‬ ‫وﻧُ ْ ٍ‬
‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ َ‬
‫ﻋﻠﻤﻨﺎ ِ ْ ِ‬
‫ﻣﻨﻬﺎ‬ ‫ﻧﻌﻤﻚ ﻣﺎ َ ِ ِ‬
‫ﺟﻤﻴﻊ َ َ َ ْ‬
‫ﻋﻠﻰ ِ ِ ِ‬
‫َ َ‬ ‫َ‬ ‫َ‬ ‫وﻧﺸﻜﺮك‬
‫َ‬ ‫ُ‬ ‫ْ‬
‫ََ ْ ْ َ ُ‬‫َ‬ ‫ـﻌﻠﻢ‬
‫َ‬ ‫ْ‬ ‫ﻧ‬
‫َ‬ ‫ﻟﻢ‬‫َ‬ ‫وﻣﺎ‬ ‫ـﻬﺎ‬
‫َ‬ ‫ﻨ‬
‫ْ‬ ‫ﻋﻠﻤﻨﺎ ِ‬
‫ﻣ‬ ‫َ‬ ‫ْ‬
‫ﻣﺤﺎﻣﺪك ﻣﺎ َ ِ‬
‫َ‬ ‫َ‬ ‫ﺑﺠﻤﻴﻊ ِ ِ‬
‫َِ ِ ََ‬
‫ِ‬
‫َﻋﺪدت‬
‫اﻟﺤﺎل أ ْ َ ْ ُ‬ ‫ﺣﺎﻟﻨﺎ َِإﻟﻰ أ ْ َ ِ‬
‫َﺣﺴﻦ ْ َ‬ ‫ﺣﻮل َ ََ‬ ‫اﻟﺤﺎل َ ﱢ ْ‬ ‫ﻣﺤﻮل َ ِ‬ ‫ﺣﺎل َﻳﺎ ُ َ ﱢ َ‬ ‫ﻛﻞ َ ٍ‬ ‫وﻋﻠﻰ ُ ﱢ‬ ‫ـﻌﻠﻢ * َ َ َ‬ ‫ﻟﻢ ﻧَ ْ َ ْ‬
‫وﻣﺎ َ ْ‬ ‫ََ‬
‫ِ‬ ‫وﻟﻜﻞ ٍ‬
‫وﻟﻜﻞ أ ْ ٍ‬
‫ُﻋﺠﻮﺑﺔ‬
‫اﻟﺸﻜﺮ ﷲ َ ُ ﱢ ُ َ‬ ‫رﺧﺎء ﱡ ُْ‬ ‫ﷲ َِ ُ ﱢ َ َ‬ ‫اﻟﺤﻤﺪ ِ‬ ‫ﻧﻌﻤﺔ ْ َ ْ ُ‬ ‫وﻟﻜﻞ ِ ٍ‬
‫َ‬ ‫ْ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻫﻮل ﻻ ِإﻟﻪ ِإﻻ اﷲ ِ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫ﻟﻜﻞ َ ْ ٍ‬‫ﱢ‬ ‫ُ‬ ‫ِ‬
‫ﺴﺒﻰ اﷲ َوِ ُ ﱢ‬
‫ﻟﻜﻞ‬ ‫َ‬
‫ﺿﻴﻖ َﺣ ِ‬
‫ْ‬ ‫وﻟﻜﻞ ِ ٍ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻣﺼﻴﺒﺔ ِﱠإﻧﺎ ﷲ ِ‬
‫َ‬
‫وﻟﻜﻞ ِ ٍ‬
‫َ‬ ‫ُ‬ ‫ﱢ‬ ‫ُ‬ ‫ـﻐﻔﺮ اﷲ ِ‬
‫َ‬ ‫ُ‬
‫ذﻧﺐ أَﺳﺘ ْ ِ‬
‫َ‬ ‫ْ‬ ‫وﻟﻜﻞ َ ْ ٍ‬
‫ﱢ‬ ‫ُ‬ ‫ﺳﺒﺤﺎن اﷲ ِ‬
‫ُْ َ َ َ‬
‫ـﻮة ِإﻻ ِ ِ‬ ‫ٍِ‬ ‫وﻟﻜﻞ َ ٍ‬ ‫ﻋﻠﻰ اﷲ َ ِ ُ ﱢ‬ ‫َ ٍ‬
‫ﻫﻢ‬
‫وﻟﻜﻞ َ ﱢ‬‫ﺑﺎﷲ َ َ ُ ﱢ‬ ‫ﺣﻮل َوﻻ ﻗُ ﱠ َ‬ ‫وﻣﻌﺼﻴﺔ ﻻ َ ْ َ‬ ‫ﻃﺎﻋﺔ َ َ ْ‬ ‫وﻗﺪر ﺗَ َـﻮﱠ ْ ُ‬
‫ﻛﻠﺖ َ َ‬ ‫ﻗﻀﺎء َ َ َ ٍ‬ ‫َ‬
‫ﻛﻔﻰ َ ِ ِ‬
‫ﺳﻤﻊ‬ ‫ﺣﺴﺒﻰ اﷲُ َوَ َ‬ ‫ﻛﻞ َﺷﺊ َ ِ‬ ‫ﻋﻠﻰ‬ ‫َ‬ ‫ﻏﺎﻟﺐ‬ ‫ـﻐﻠﺐ اﷲ َﺷﺊ‪ ،‬وﻫﻮ َ ِ‬ ‫وﻏﻢ ﻣﺎ َﺷﺎء اﷲ‪َ ،‬ﻟﻦ ﻳ ْ ِ‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫ﱢ‬ ‫ُ‬ ‫َ‬ ‫ٌ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ٌ‬ ‫َ‬ ‫َ‬ ‫َْ‬ ‫َ َﱢ َ َ‬
‫وﺣﺪﻩُ ﻻ َﺷ ِﺮ َ‬ ‫واﻷوﻟﻰ )‪ (١٥٧‬ﻻ َِإﻟﻪ ِإﻻ اﷲ َ ْ َ‬ ‫اﻵﺧﺮةِ َ ْ ُ َ‬ ‫ِ‬ ‫ِ‬
‫ﻳﻚ َﻟﻪُ َﻟﻪُ‬ ‫ﻏﺎﻳﺔَ َﻟﻪ ﻓﻰ َ‬ ‫دﻋﺎ ﻻ َ َ‬ ‫ﻟﻤﻦ َ َ‬‫اﷲ َ ْ‬
‫ﺑﺎﻗﻴﺎً ِ ِ‬
‫ﺑﻴﺪﻩ‬ ‫ِ‬ ‫ﻳﺤﻴﻰ َ ُ ِ ُ‬ ‫اﻟﺤﻤﺪ ُ ْ ِ‬
‫وﻟﻪُ ْ َ ْ ُ‬ ‫ُْْ ُ‬
‫ﺻﻤﺪاً َ َ‬ ‫َﺑﺪا‪َ ،‬داﺋﻤﺎً َ َ‬ ‫ﻳﻤﻮت أ َ َ ً‬ ‫ﺣﻰ َﻻ َ ُ ُ‬ ‫وﻫﻮ َ ﱡ‬ ‫وﻳﻤﻴﺖ‪َ ُ َ ،‬‬ ‫اﻟﻤﻠﻚ َ َ‬
‫ٍﻗﺪﻳﺮ ﻻ أ ْ ِ‬ ‫ِ ِ‬
‫ـﻴﺖ‬
‫ﻛﻤﺎ أَﺛْـﻨَ ْ َ‬‫َﻧﺖ َ َ‬‫ﻋﻠﻴﻚ أ ْ َ‬
‫َ‬ ‫ُﺣﺼﻰ ﺛَ َـﻨﺎءً‬ ‫ﺷﺊ َ ٌِ‬ ‫ﻛﻞ َ ْ‬ ‫ﻋﻠﻰ ُ ﱢ‬ ‫وﻫﻮ َ َ‬ ‫اﻟﺨ ْﻴ ُـﺮ َوإﻟﻴﻪ ْ َ ُ‬
‫اﻟﻤﺼﻴﺮ َ ُ َ‬ ‫ْْ‬
‫اﺳﺘَ َـﻮى َﻟﻪُ َﻣﺎ ﻓﻰ‬ ‫ﻋﻠﻰ ْ َْ ِ‬ ‫ِ‬ ‫ﻋﻠﻰ ﻧَ ْ ِ‬
‫اﻟﻌﺮش ْ‬ ‫اﻟﺮﺣﻤﻦ َ َ‬
‫َُ‬ ‫ْ‬ ‫ﱠ‬ ‫ـﺮك‬
‫َ‬ ‫ُ‬ ‫ﻴ‬
‫ْ‬ ‫ﻏ‬
‫َ‬ ‫إﻟﻪ‬
‫َ‬ ‫وﻻ‬ ‫َ‬ ‫ـﻨﺎؤك‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫ﺛ‬
‫َ‬ ‫وﺟﻞ‬ ‫َ‬
‫ُ َ َ‬ ‫ﺟﺎرك‪،‬‬
‫َ‬ ‫َ‬ ‫ﻋﺰ‬
‫ﱠ‬ ‫َ‬ ‫ـﻔﺴﻚ‬
‫َ‬ ‫ََ‬
‫ـﻌﻠﻢ‬ ‫ﺗﺠﻬﺮ ِ ْ َ ْ ِ‬
‫ﺑﺎﻟﻘﻮل َِ ﱠ‬ ‫ﺗﺤﺖ اﻟﺜﱠ َـﺮى َ ِ ْ‬ ‫وﻣﺎ ﻓﻰ ْ ِ‬ ‫ﱠ ِ‬
‫ﻓﺈﻧﻪُ ﻳَ ْ َ ُ‬ ‫وإن َ َ ْ‬ ‫وﻣﺎ َ ْ َ‬ ‫ـﻬﻤﺎ َ َ‬ ‫وﻣﺎ ﺑَـﻴْـﻨَ ُ َ‬ ‫اﻷرض َ َ‬ ‫اﻟﺴﻤﻮات َ َ‬
‫ﺻﺪق اﷲ ْ ِ‬
‫اﻟﻌﻈﻴﻢ‬ ‫ﻓﺎدﻋﻮﻩُ ِ َﺑﻬﺎ " َ َ َ‬ ‫اﻟﺤﺴﻨﻰ " َ ْ ُ‬ ‫اﻷﺳﻤﺎءُ ْ ُ ْ َ‬ ‫َﺧﻔﻰ اﷲ ﻻ ِ َ ِ‬
‫َ ُ‬ ‫ﻫﻮ َﻟﻪُ ْ َ‬ ‫إﻟﻪ إﻻ ُ َ‬ ‫اﻟﺴﺮ َوأ ْ َ‬
‫ﱢﱠ‬
‫ِ‬ ‫اﻟﺮﺣﻴﻢ‪ُ ِ َ ْ ،‬‬ ‫ِ‬ ‫ِ ِ‬ ‫ﱠ‬
‫اﻟﺴﻼم‪ُ ْ ُ ْ ،‬‬
‫اﻟﻤﺆﻣﻦ‬ ‫اﻟﻘﺪوس ﱠ ُ‬ ‫اﻟﻤﻠﻚ ْ ﱡ ُ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ُ‬ ‫ﻫﻮ ﱠ ْ ُ‬ ‫ﻫﻮ اﷲ اﻟﺬى ﻻ َإﻟﻪ إﻻ ُ َ‬ ‫)‪َ ُ (١٥٨‬‬
‫اﻟﻘﻬﺎر‪ َ ْ ،‬ﱠ ُ‬
‫اﻟﻮﻫﺎب‬ ‫اﻟﻐﻔﺎر ْ َ ﱠ ُ‬
‫اﻟﻤﺼﻮر‪ُ ََ ْ ،‬‬ ‫اﻟﺒﺎرئ ْ ُ َ ﱢ ُ‬ ‫اﻟﺨﺎﻟﻖ َْ ِ ُ‬ ‫اﻟﻤﺘﻜﺒَﱢ ُـﺮ‪ُ ِ َ ْ ،‬‬ ‫اﻟﺠﺒﺎر ْ ُ َ‬
‫اﻟﻌﺰ ُﻳﺰ‪ َ ْ ،‬ﱠ ُ‬ ‫اﻟﻤﻬﻴﻤﻦ ْ َ‬
‫ِ‬
‫ْ ُ َْ ُ‬
‫اﻟﻤﻌﺰ ا ْ ِ ﱡ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻘﺎﺑﺾ َْ ِ ُ‬ ‫ﺟﻼﻟﻪُ( ْ َ ِ ُ‬ ‫اﻟﺮﱠز ُ‬
‫ﻟﻤﺬل‪،‬‬ ‫اﻓﻊ‪ ُ ْ ،‬ﱡ ُ‬ ‫اﻟﺒﺎﺳﻂ‪ُ َ ْ ،‬‬
‫اﻟﺨﺎﻓﺾ اﻟ ﱠﺮ ُ‬ ‫ﺟﻞ َ ُ‬ ‫اﻟﻔﺘﺎح ْ ُ‬
‫اﻟﻌﻠﻴﻢ ) َ ﱠ‬ ‫اق‪ َ ْ ،‬ﱠ ُ‬ ‫ﱠ‬
‫ِ‬ ‫ِ‬ ‫اﻟﻌﺪل‪ ،‬ﱠ ِ ُ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻐﻔﻮر ْ ﱠ ُ ُ‬
‫اﻟﺸﻜﻮر‪،‬‬ ‫اﻟﻌﻈﻴﻢ‪ُ ُ َ ْ ،‬‬‫اﻟﺤﻠﻴﻢ ْ َ ُ‬ ‫اﻟﺨﺒﻴﺮ‪ُ َ ْ ،‬‬ ‫اﻟﻠﻄﻴﻒ ْ َ ُ‬ ‫اﻟﺤﻜﻢ ْ َ ْ ُ‬ ‫اﻟﺒﺼﻴﺮ‪ُ َ َ ْ ،‬‬ ‫اﻟﺴﻤﻴﻊ َْ ُ‬ ‫ﱠ ُ‬
‫ِ‬ ‫اﻟﺮﻗﻴﺐ‪ِ ْ ،‬‬ ‫اﻟﻜ ِﺮﻳﻢ ﱠ ِ‬ ‫اﻟﺤﺴﻴﺐ ْ ِ‬ ‫اﻟﻤﻘﻴﺖ ْ ِ‬ ‫اﻟﺤﻔﻴﻆ ْ ِ‬ ‫ْ ﱡ ِ‬
‫اﻟﻤﺠﻴﺐ اﻟْ َﻮ ُ‬
‫اﺳﻊ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫اﻟﺠﻠﻴﻞ‪،‬‬
‫ُ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫اﻟﻜﺒﻴﺮ‪ُ ُ َ ْ ،‬‬ ‫اﻟﻌﻠﻰ ْ َ ُ‬
‫اﻟﺤﻖ ْاﻟﻮِﻛﻴﻞ‪ َ ْ ،‬ﱡ ِ‬
‫اﻟﻤﺘﻴﻦ‪،‬‬
‫اﻟﻘﻮي ْ ُ‬ ‫اﻟﺸﻬﻴﺪ‪ َ ْ ،‬ﱡ َ ُ‬ ‫اﻟﺒﺎﻋﺚ ْ ﱠ ِ ُ‬ ‫اﻟﻤﺠﻴﺪ‪ُ ِ َْ ،‬‬ ‫اﻟﻮدود ْ َ ِ ُ‬ ‫ﺟﻞ َﺟﻼُﻟﻪُ( ْ َ ُ ُ‬ ‫َْ ُ‬
‫اﻟﺤﻜﻴﻢ ) َ ﱠ‬ ‫ِ‬
‫اﻟﻤﺤﻴﻰ ُ ِ ُ‬ ‫اﻟﻤﻌﻴﺪ‪ِ ْ ْ ،‬‬ ‫اﻟﻤﺒﺪىء ْ ُِ‬ ‫اﻟﻤﺤﺼﻰ ْ ِ‬ ‫اﻟﺤﻤﻴﺪ‪ِ ْ ْ ،‬‬ ‫اﻟﻮﻟﻲ ْ ِ‬
‫اﻟﻘﻴﻮم‪،‬‬
‫اﻟﺤﻲ َ ﱡ ُ‬ ‫ﺟﻼﻟﻪُ( َ َ ﱡ‬ ‫ﺟﻞ َ ُ‬ ‫اﻟﻤﻤﻴﺖ ) َ ﱠ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫َْ ﱡ َ‬
‫اﻟﻤﺆﺧﺮ‪ ،‬ﱠ ُ‬
‫اﻷول‬ ‫اﻟﻤﻘﺪم ْ ُ َ ﱠ ُ‬
‫اﻟﻤﻘﺘﺪر‪ َ ُ ْ ،‬ﱢ ُ‬
‫ِ‬
‫اﻟﻘﺎدر ْ ُ ْ ُ‬
‫ِ‬
‫اﻟﺼﻤﺪ‪ُ َ ْ ،‬‬ ‫ﻔﺮد ﱠ َ ُ‬ ‫اﻷﺣﺪ‪ ،‬اﻟْ َ ْ ُ‬ ‫اﻟﻮاﺣﺪ َ ُ‬ ‫اﻟﻤﺎﺟﺪ‪ُ ِ َ ْ ،‬‬ ‫اﻟﻮاﺟﺪ ْ َ ِ ُ‬ ‫َْ ُِ‬
‫‪- 76 -‬‬
‫ْ َ ُﱡ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻌﻔﻮ‬ ‫اب ْ ُ َْ ُ‬
‫اﻟﻤﻨﺘﻘﻢ‬ ‫ﺟﻼﻟﻪُ( اﻟْﺒَ ﱡـﺮ اﻟﺘَـ ﱠﻮ ُ‬ ‫ﺟﻞ َ ُ‬ ‫اﻟﻤﺘَ َـﻌﺎﻟﻰ ) َ ﱠ‬ ‫اﻟﻮاﻟﻰ ْ ُ‬ ‫اﻟﺒﺎﻃﻦ‪َ ْ ،‬‬ ‫اﻟﻈﺎﻫﺮ َْ ُ‬ ‫اﻷﺧﺮ‪ُ َ ْ ،‬‬
‫ْ َِ ﱡ‬
‫اﻟﻐﻨﻲ‬ ‫اﻟﻤﻘﺴﻂ ْ ِ‬
‫اﻟﺠﺎﻣﻊ‬ ‫ُ‬ ‫ﺟﻼﻟﻪ( ْ ْ ِ‬ ‫ُ‬ ‫ﺟﻞ‬ ‫)‬ ‫ِ‬
‫ام‬ ‫ﺮ‬ ‫ِ‬
‫واﻹﻛ‬
‫ْ‬ ‫ِ‬
‫اﻟﺠﻼل‬ ‫ْ‬ ‫ذو‬ ‫ﻣﺎﻟﻚ ْ ْ ِ‬
‫اﻟﻤﻠﻚ‬ ‫اﻟﺮءوف‪ِ ،‬‬
‫َ ُ‬ ‫ُ‬ ‫ُ‬ ‫ﱠ‬
‫َ َ َ َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ﱠُ ُ َ‬
‫اﻟﻮارث ْ َ ِ ُ‬ ‫اﻟﺒﺎﻗﻰ‪ُ ِ َ ْ ،‬‬ ‫اﻟﻬﺎدى‪ْ ،‬اﻟﺒﺪﻳﻊ ْ ِ‬ ‫اﻟﻨﻮر ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻤﻐﻨﻰ‪ِ ْ ،‬‬ ‫ْ ِْ‬
‫اﻟﺮﺷﻴﺪ‬ ‫َ ُ َ‬ ‫اﻟﻨﺎﻓﻊ‪ ،‬ﱡ ُ َ‬ ‫اﻟﻀﺎر ﱠ ُ‬ ‫اﻟﻤﺎﻧﻊ‪ ْ ،‬ﱠ ُ‬ ‫اﻟﻤﻌﻄﻰ ْ َ ُ‬ ‫ُْ‬ ‫ُ‬
‫ﺎﺑﻬﺔ ْ َ ِ‬
‫اﻷﻣﺜﺎل‬ ‫ﻣﺸ َ ِ‬ ‫ﻋﻦ ْ ِ‬ ‫ـﻘﺪﺳﺖ َ ِ‬‫اﻟﺬى ﺗَ َ ﱠ َ ْ‬ ‫ﺟﻼﻟﻪ( ْ ِ‬
‫ﻋﻦ ُ َ َ‬ ‫ـﺰﻫﺖ َ ْ‬ ‫ذاﺗﻪ َوﺗﻨَ َ َ ْ‬ ‫اﻷﺷﺒﺎﻩ َ ُ‬ ‫َ‬ ‫ﺟﻞ َ ُ ُ‬ ‫اﻟﺼﺒﻮر ) َ ﱠ‬ ‫ﱠُ‬
‫ﻻﻣﻦ ِ ﱠ ٍ‬ ‫ﻣﺼﻨﻮﻋﺎﺗﻪ ِ ٌ ِ‬ ‫ﻋﻠﻰ َ ِﱠِ ِ‬ ‫وﺷﻬﺪت ﺑِﺮﺑﻮ ِ ِ ِ‬
‫ﻗﻠﺔ‬ ‫واﺣﺪ ْ‬ ‫وﺣﺪاﻧﻴﺘﻪ َ ْ ُ َ ُ ُ َ‬ ‫ودﻟﺖ َ َ َ ْ‬ ‫آﻳﺎﺗﻪ‪َ َ ،‬ﱠ ْ‬ ‫ﺑﻴﺘﻪ َ ُ ُ‬ ‫ﺻﻔﺎﺗﻪ‪َ ُ ُ ْ َ َ َ ،‬‬ ‫ِ َ ُُ‬
‫وﻣﻮﺻﻮف ِﺑﻼ‬‫ﻏﺎﻳﺔ َ َْ ُ ٌ‬ ‫ﻣﻌﺮوف ِﺑﻼ َ ٍ‬ ‫ﻣﻮﺻﻮف َ ْ ُ ٌ‬ ‫وﺑﺎﻹﺣﺴﺎن َْ ُ ٌ‬ ‫ﻣﻌﺮوف ِ ْ ِ‬ ‫ٌ‬ ‫ﻋﻠﺔ ِ ْ ِ‬
‫ﺑﺎﻟﺠﻮد‬ ‫وﻣﻮﺟﻮدٌ ﻻ ِﻣﻦ ِ ﱠ ٍ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ َْ ُ‬
‫وﻏﻔﺮ‬
‫ﻋﻠﻤﺎ‪ََ َ َ ،‬‬ ‫ﺷﺊ ِ ْ ً‬ ‫ﺑﻜﻞ‬ ‫َﺣﺎط ِ‬ ‫أ‬ ‫ﻣﻘﻴﻢ ِﺑﻼ ِْ ٍ‬
‫اﻧﺘﻬﺎء‪،‬‬ ‫واﺧﺮ َﻛ ِﺮﻳﻢ ِ‬ ‫اﺑﺘﺪاء ِ‬ ‫ﻗﺪﻳﻢ ِﺑﻼ ِ ٍ‬ ‫ِﻧﻬﺎﻳﺔٍ أ ﱠ ِ‬
‫ْ‬ ‫َ‬ ‫ﱢ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ َ ٌ ٌ ُ ٌ‬ ‫َولٌ َ ٌ‬ ‫ََ‬
‫ﻛﻔﻮاً‬ ‫ﻳﻜﻦ َﻟﻪُ ُ ُ‬ ‫وﻟﻢ َ ُ ْ‬ ‫ﻳﻮﻟﺪ َ َ ْ‬
‫وﻟﻢ ُ َ ْ‬ ‫ﻳﻠﺪ َ َ ْ‬‫ﻟﻢ َِ ْ‬ ‫وﻟﻄﻔﺎً َ ْ ً ﱠ‬
‫وﻓﻀﻼ‪ ،‬اﻟﺬى َ ْ‬ ‫وﺣﻠﻤﺎً َ ُ ْ َ‬ ‫ﻛﺮﻣﺎً َ ِ ْ‬ ‫ذﻧﻮب ْ ُ ْ ْ َ‬
‫اﻟﻤﺬﻧﺒﻴﻦ َ َ‬ ‫ُُ َ‬
‫ِ‬ ‫اﻟﺒﺼﻴﺮ ِ ْﻧﻌﻢ ْ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫اﻧﻚ‬
‫ﻏﻔ َﺮ َ َ‬ ‫اﻧﻚ ُ ْ‬ ‫ﻏﻔ َﺮ َ َ‬ ‫وﻧﻌﻢ َْ ُ‬
‫اﻟﻨﺼﻴﺮ ُ ْ‬ ‫اﻟﻤﻮﻟﻰ َ ْ َ‬ ‫اﻟﺴﻤﻴﻊ َْ ُ َ َ ْ‬ ‫وﻫﻮ ْ َ ُ‬ ‫ﺷﺊ َ ُ َ‬ ‫ﻟﻴﺲ َﻛﻤ ْﺜﻠﻪ َ ْ‬ ‫َﺣﺪ َ َ‬ ‫أٌَ‬
‫ﺣﻮل َوﻻ ﻗُ ﱠـﻮةَ ِإﻻ ِﺑﺎﷲ‬ ‫وﻧﻌﻢ ْ ِ‬ ‫ـﻌﺎﻟﻰ ْ َ ِ‬ ‫ِ‬
‫ﻛﻴﻞ َوﻻ َ ْ َ‬ ‫اﻟﻮ ُ‬ ‫وﺣﺪﻩُ َ ْ َ َ‬ ‫وﺣﺴﺒُ َـﻨﺎ اﷲ ﺗَ َ َ َ‬ ‫اﻟﻤﺼﻴﺮ َ َ ْ‬ ‫وإﻟﻴﻚ ْ َ ُ‬ ‫َرﺑﱠ َـﻨﺎ َ َ‬
‫ِ‬ ‫ﺑﻘﺪرِ‬ ‫ْاﻟﻌﻠﻲ ْ ِ‬
‫واﻷﻣﺮ‪،‬‬
‫اﻟﺨﻠﻖ َ ُْ‬ ‫ﻳﺪ ِﺑﻌ ﱠﺰ ِﺗﻪ أَﻻ َﻟﻪُ ْ َ ْ ُ‬ ‫وﻳﺤﻜﻢ َﻣﺎ ﻳُﺮ ُ‬ ‫ُ‬ ‫ْ‬
‫ُ َ َ ُ‬ ‫َ‬ ‫ﺗﻪ‬ ‫ْ‬ ‫ُ‬ ‫ﻳﺸﺎء ِ‬ ‫َ‬ ‫َ‬ ‫ﻣﺎ‬‫َ‬ ‫اﷲ‬
‫َ‬ ‫ـﻔﻌﻞ‬
‫ُ‬ ‫َ‬ ‫ْ‬ ‫ﻳ‬
‫َ‬ ‫*‬ ‫ِ‬
‫اﻟﻌﻈﻴﻢ‬‫َ‬ ‫َ‬
‫ﻳﻚ َﻟﻪ ِإﻟﻬﺎً َ ِ‬ ‫َن ﻻ َِإﻟﻪ ِإﻻ اﷲُ َ ْ َ‬ ‫ِ‬
‫ﺟﺒﺎرًا‪،‬‬ ‫ﻋﺎدﻻً َ ﱠ‬ ‫وﺣﺪﻩُ ﻻ َﺷﺮ َ ُ‬ ‫وﻧﺸﻬﺪ أ ْ‬ ‫رب ْ َ َ َ‬
‫اﻟﻌﺎﻟﻤﻴﻦ َ َ ْ َ ُ‬ ‫ـﺒﺎرك اﷲ َ ﱡ‬ ‫ﺗَ َ َ َ‬
‫ﻋﺒﺪﻩُ‬‫ﻣﺤﻤﺪاً َ ْ ُ‬ ‫وﻧﺒﻴﻨﺎ ُ َ ﱠ‬ ‫ﺳﻴﺪﻧﺎ َ َِ ﱠ‬
‫َن َ ﱢ َ َ‬ ‫وﻧﺸﻬﺪ أ ْ‬
‫ﺳﺘﺎراً َ َ ْ َ ُ‬ ‫ﻟﻠﺬﻧﻮب ﻏَ َﻔﺎراً َ ِ ُ ُ ِ‬
‫وﻟﻠﻌﻴﻮب َ ﱠ‬ ‫ﻗﺎدراً ﻗَ ﱠـﻬﺎرَا‪ ،‬ﱡ ُ ِ‬ ‫وﻣﻠﻜﺎً َ ِ‬ ‫ِ‬
‫ََ‬
‫ِ‬
‫ﺑﺪر‬
‫اﻟﻀﺤﻰ‪ُ ْ َ ،‬‬ ‫ﺷﻤﺲ ْ ﱡ‬ ‫ﺗﻀﻰ َ ْ ُ‬ ‫اﻟﻤﺮَ َ‬ ‫اﻟﻤﻘﺘﺪى َ َ ِ ُ‬
‫وﺣﺒﻴﺒﻪُ ْ ُ‬ ‫َﻣﻴﻨﻪُ ْ ُ ْ َ َ‬
‫اﻟﻤﺠﺘﺒﻰ‪َ ،‬وأ ُ‬ ‫ورﺳﻮﻟﻪُ ْ ُ ْ ََ‬ ‫اﻟﻤﺼﻄﻔﻰ‪ُ ُ َ َ ،‬‬ ‫ْ ُ ْ ََ‬
‫ِ‬
‫وإﻣﺎمُ‬‫اﻟﺤﺮﻣﻴﻦ‪َ ِ َ ،‬‬
‫وﻧﺒﻲ ْ َ َ َ ْ ِ‬ ‫ـﻘﻠﻴﻦ‪ َ َ ،‬ﱡ‬‫رﺳﻮل اﻟْﺜﱠ َ َْ ِ‬
‫َدﻧﻰ َ ُ ُ‬ ‫ﻗﺎب ﻗَ ْ َ ْ ِ‬
‫ـﻮﺳﻴﻦ أَو ْأ َْ‬ ‫ﺻﺎﺣﺐ َ ِ‬
‫اﻟﻮرى‪ُ َ ،‬‬ ‫ﻧﻮر ْ َ َ‬‫اﻟﺪﺟﻰ ُ ُ‬ ‫ﱡَ‬
‫ِ‬ ‫واﻟﻤﻐْ ِﺮﺑَ ْ ِ‬ ‫ﻳﻦ ْ َ ْ ِ‬
‫اﻟﻤﺸﺮﻗَ ْ ِ‬ ‫ﻳﻦ‪َ ،‬وَزْ ِ‬ ‫اﻟﺪا َرْ ِ‬
‫ﻣﻦ ﻓﻰ ﱠ‬ ‫وﺟﺪ ﱢ ْ َْ ِ‬ ‫ـﻴﻦ َ َ ﱡ‬ ‫ِْ‬
‫اﻟﻘ ْﺒـﻠَﺘَ ْ ِ‬
‫وﺻﺎﺣﺐ‬
‫ـﻴﻦ‪ُ َ َ ،‬‬ ‫ـﻴﻦ َ ْ َ‬ ‫وﺷﻔﻴﻊ َ ْ‬
‫اﻟﺴﺒﻄﻴﻦ‪ُ َ َ ،‬‬
‫ﻛﺮوﺑﻴﺎً )‪(١٦٠‬‬ ‫َﺑﻄﺤﻴﺎً )‪ِ َ (١٥٩‬‬ ‫ﻫﺎﺷﻤﻴﺎً ﻗُـﺮﺷﻴﺎً أ ِ‬ ‫ﻣﺪﻧﻴﺎ‪ِ ،‬‬ ‫رﺳﻮﻻً َ ﱠ‬ ‫ْ ِ‬
‫اﻟﺠﻤﻌﺔ َ ْ ِ َ ْ ِ‬
‫ُ‬ ‫َ ْ‬ ‫ﻣﻜﻴﺎً َ َ ً َ‬ ‫واﻟﻌﻴﺪﻳﻦ َ ُ‬ ‫ُ َُ‬
‫ﺑﺸﻴﺮاً‬ ‫ﻣﻀﻴﺎ‪َ ،‬ﻗﻤﺮاً َﻗﻤﺮ ًﻳﺎ‪ُ ،‬ﻧﻮراً ُﻧﻮر ِاﻧﻴﺎً ِ‬ ‫ً‬ ‫ﱠ‬ ‫روﺣﺎﻧﻴﺎ‪َِ ،‬ﺗﻘﻴﺎً َِﻧﻘﻴﺎً ﻧَـﺒﻴﺎً ؟ َﻛﻮَﻛﺒﺎً ُد ﱢر ًﻳﺎ‪َ ،‬ﺷﻤﺴﺎً ِ‬ ‫َروﺣﺎً ُ َ ً‬
‫َ َ‬ ‫ََ َ‬ ‫َْ ُ‬ ‫َ‬
‫َوﻻدﻩِ‬ ‫َﺻﺤﺎﺑﻪ وأ ْ ِ ِ‬
‫َزواﺟﻪ َوأ ْ ِ‬ ‫ِِ‬ ‫ﻋﻠﻴﻪ َ َ ِ ِ‬ ‫وﺳﻠﻢ ِ‬ ‫ﻣﻨﻴﺮاً َ ﱠ‬ ‫ﻧﺬﻳﺮًا‪ِ ،‬ﺳﺮاﺟﺎً ِ‬
‫وﻋﻠﻰ آﻟﻪ َوأ ْ َ َ َ‬ ‫َ‬ ‫ـﻌﺎﻟﻰ َ َ َ ْ‬ ‫ﺻﻠﻰ اﷲ ﺗَ َ َ‬ ‫َ‬ ‫َ ُ‬ ‫ََ‬
‫اﻟﺸﻴﺦ ْ َ ِ‬ ‫ﻋﻠﻰ ْ َ ْ ِ‬ ‫ِ‬ ‫اﻟﻤﻬﺪﻳﻴﻦ ِ ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ُ ََ ِِ ِ ِ‬
‫اﻟﺸﻔﻴﻖ‪،‬‬ ‫ـﻬﻢ َ َ‬‫ﺧﺼﻮﺻﺎً ﻣﻨْ ُ ْ‬ ‫ﻣﻦ َﺑﻌﺪﻩ ُ‬ ‫اﻟﻤﺮﺷﺪﻳﻦ ْ َ ْ ﱢ َ ْ‬ ‫اﺷﺪﻳﻦ ْ ُ ْ َ‬ ‫وﺧﻠﻔﺎﺋﻪ اﻟْﱠﺮ َ‬ ‫َ‬
‫ِ‬
‫َﻣﻴﺮ ْ ُ ِ َ‬
‫اﻟﻤﺆﻣﻨﻴﻦ‬ ‫اﻟﺘﺤﻘﻴﻖ‪ ،‬أ ِ ِ‬ ‫ﻋﻠﻰ ْ ِ‬
‫اﻹﻣﺎم َ َ َ ْ‬ ‫ﺑﺎﻟﻌﺘﻴﻖ‪ِ َ ،‬‬ ‫اﻟﻤﻠﻘﺐ ِ ْ َ ِ ِ‬
‫اﻟﺮﻓﻴﻖ‪ َ ُ ْ ،‬ﱠ ِ‬ ‫اﻟﻐﺎر ْﱠ ِ‬ ‫ﻧﺪﻳﻖ‪َ ،‬وﻓﻰ ْ َ ِ‬ ‫ﻗﺎﺗﻞ اﻟْﱢﺰْ ِ ِ‬
‫َ ِِ‬
‫‪- 77 -‬‬
 ‫اﻷﻣﻴﺮ ﱠ ِ‬
‫اﻷواب‪،‬‬ ‫اﻟﻮﻫﺎب َِإﻟﻰ ِ ِ‬ ‫اﻟﻤﻠﻚ ْ ﱠ ِ‬
‫َ‬
‫اﻟﺴﻼم ِﻣﻦ ْ ِ‬
‫ﺛﻢ ﱠ ُ َ َ‬ ‫اﻟﺼﺪﻳﻖ )رﺿﻲ اﷲ ﻋﻨﻪ( ُ ﱢ‬ ‫ﺑﻜﺮ ﱢ ِ‬ ‫أ َِﺑﻰ َ ْ ٍ‬
‫اﻟﻤﺬﻛﻮر ﻓﻰ‬‫واﻟﺼﻮاب‪ِ ُ ْ َ ،‬‬‫ﺑﺎﻟﺼﺪق َ ﱠ ِ‬ ‫اﻟﻨﺎﻃﻖ ِ ﱢ ْ ِ‬ ‫اب‪ ،‬ﱠ ِ ِ‬ ‫واﻟﻤﺤﺮ ِ‬ ‫ﻣﺠﺎور ْ ِ ِ‬
‫اﻟﻤﺴﺠﺪ َ ْ ِ َْ‬ ‫اﻷﺻﺤﺎب‪ْ َ ِ ِ َ ُ ،‬‬ ‫ﻳﻦ ْ َ ِ‬ ‫َزْ ِ‬
‫اﻟﻤﻠﻚ ْ ﱠ ِ‬ ‫اﻟﺴﻼم ِﻣﻦ ْ ِ‬ ‫ﺑﻦ ْ َ ِ‬ ‫ﻋﻤﺮ ِ‬ ‫اﻟﻜﺘﺎب أ َِﻣ ِ ِ ِِ‬ ‫ْ َِ ِ‬
‫اﻟﻤﻨﺎن‪،‬‬ ‫َ‬ ‫ﺛﻢ ﱠ ُ َ َ‬ ‫اﻟﺨﻄﺎب )رﺿﻲ اﷲ ﻋﻨﻪ( ُ َ‬ ‫ﻴﺮ ْ ُ ْ َ‬
‫اﻟﻤﺆﻣﻨﻴﻦ ُ َ َ‬
‫واﻹﻳﻤﺎن‪ ،‬ﱠ ِ‬ ‫ِ‬ ‫ﺻﺎﺣﺐ ْ ِ‬ ‫ﺟﺎﻣﻊ ْ ُ ِ ِ‬ ‫ِ‬ ‫اﻷﻣﻴﺮ ﱠ ِ‬
‫اﻷﻣﺎن َ ِ‬ ‫َِإﻟﻰ ِ ِ‬
‫ﻋﻠﻰ‬ ‫اﻟﺸﻬﻴﺪ َ َ‬ ‫اﻟﺤﻴﺎء َ َ‬ ‫اﻟﻘﺮآن َ ِ ََ‬ ‫اﻟﺮﺣﻤﻦ‪ْ ِ َ ،‬‬ ‫َ‬ ‫ْ‬ ‫ﱠ‬ ‫ِ‬
‫ﺣﺒﻴﺐ‬
‫اﻟﺴﻼم ِﻣﻦ ْ ِ‬ ‫ﺑﻦ َ ﱠ َ‬ ‫َﻣﻴﺮ ْ ْ ِ ِ‬ ‫ُْ َ ِ ِ‬
‫اﻟﻤﻠﻚ ْ َ ﱢ‬
‫اﻟﻮﻟﻲ‪،‬‬ ‫ﺛﻢ ﱠ ُ َ َ‬ ‫ﻋﻔﺎن )رﺿﻲ اﷲ ﻋﻨﻪ( ُﱠ‬ ‫َﻋﺜﻤﺎن ْ ِ‬
‫اﻟﻤﺆﻣﻨﻴﻦ ُ ْ َ َ‬ ‫اﻟﻔﺮﻗﺎن‪ ،‬أ ِ ُ‬ ‫ْ‬
‫اﻟﺰﻫﺮ ِاء‪ ،‬و ِ‬ ‫اﻟﺨﻴﺒﺮي‪ِ ِ َ ،‬‬ ‫ﻗﺎﻟﻊ َْ ِ‬ ‫اﻟﻨﺒﻲ‪ِ ِ َ ،‬‬
‫ﻋﻢ ﱠِ ﱢ‬ ‫اﻷﻣﻴﺮ َ ِ ﱢ‬ ‫َِإﻟﻰ ِ ِ‬
‫ارث‬ ‫ﻓﺎﻃﻤﺔَ ْ ﱠ ْ َ َ‬ ‫زوج َ َ‬ ‫اﻟﺒﺎب ْ َ َْ ِ ﱢ ْ‬ ‫اﺑﻦ َ ﱢ‬ ‫اﻟﻮﺻﻲ‪ِ ْ ،‬‬
‫وﺟﻬﻪ(‬ ‫ْ‬ ‫اﻟﺴ ِ‬ ‫ﻋﻠﻲ ﱠ ِ‬ ‫َﻣﻴﺮ ْ ْ ِ‬ ‫ِ‬ ‫اﻟﻨﺒﻲ‪ ،‬أ ِ‬ ‫ﱠ‬ ‫ُِ‬
‫ﻛﺮم اﷲ َ‬ ‫َ‬ ‫َﱠ‬ ‫و‬ ‫ﻋﻨﻪ‬ ‫اﷲ‬ ‫رﺿﻲ‬ ‫)‬ ‫اﻟﻮﻓﻲ‬
‫ﱢ‬ ‫َ‬ ‫ﺨﻲ‬
‫ﱢ‬ ‫ﱠ‬ ‫اﻟﺮﺿﻲ‬
‫ﱠ‬ ‫ﱟ‬ ‫اﻟﻤﺆﻣﻨﻴﻦ‬
‫ُ َ‬ ‫ﱢ‬ ‫ﻋﻠﻮم‬ ‫ُ‬
‫اﻟﻤﻈﻠﻮﻣﻴﻦ ْ َ ْ ُ َْ ِ‬
‫اﻟﻤﻘﺘﻮﻟﻴﻦ‪،‬‬ ‫اﻟﺴﻌﻴﺪﻳﻦ ﱠ ِ َ ْ ِ‬
‫اﻟﺸﻬﻴﺪﻳﻦ‪ِ ْ َ ُ ْ َ ْ ،‬‬ ‫اﻟﻬﻤﺎﻣﻴﻦ ﱠ ِ َ ْ ِ‬ ‫اﻹﻣﺎﻣﻴﻦ ْ ُ َ َ ْ ِ‬
‫ﻋﻠﻰ َ َ ْ ِ‬ ‫اﻟﺴﻼم َ َ‬
‫ﺛﻢ ﱠ ُ‬ ‫ُﱠ‬
‫وﻋﻠﻰ ْ ِ‬ ‫ِ‬ ‫اﻟﺮ ِ‬ ‫ـﻴﻦ‪ِ َ ْ ِ ،‬‬ ‫ـﻴﻦ ﱠ ِ‬
‫اﻟﻨﺴﻴﺒَ ْ ِ‬ ‫ﻳﻦ‪ِ ْ ،‬‬
‫اﻟﺤﺴﻴﺒَ ْ ِ‬
‫اﻟﺒﻼء‬ ‫َ َ َ َ‬ ‫َ‬ ‫َ‬ ‫ـﻴﻦ‪،‬‬‫ْ‬ ‫ﻴ‬ ‫اﺿ‬ ‫ﱠ‬ ‫ﺑﺎﻟﻘﻀﺎء‬
‫َ‬ ‫اﻟﺒﺪ َر ِ َ‬ ‫اﻟﻘﻤ َﺮْﻳﻦ َْ ْ‬ ‫ﱢ ْ َْ ِ‬
‫اﻟﺸﻤﺴﻴﻦ ْ َ َ‬
‫ﻋﺒﺪ اﷲ ْ ُ َ ْ ِ‬ ‫اﻟﺤﺴﻦ‪َ ،‬وأَِﺑﻰ َ ْ‬ ‫ﻣﺤﻤﺪ ْ َ َ ِ‬ ‫اﻟﻤﺆﻣﻨﻴﻦ أَِﺑﻰ ﱠ ٍ‬ ‫ِِ‬ ‫ﻳﻦ أ ِ ِ‬ ‫ﱠِ‬
‫اﻟﺤﺴﻴﻦ )رﺿﻲ اﷲ‬ ‫َُ‬ ‫َﻣﻴﺮى ْ ُ ْ َ‬ ‫اﻟﺼﺎﺑ َﺮْ ِ َ‬
‫ﺣﻤﺰةَ‬
‫ـﺮﻣﻴﻦ‪َ ْ َ ،‬‬‫اﻟﻤﺤﺘَ َ َ ْ ِ‬ ‫اﻟﺸﺠﺎﻋﻴﻦ ْ ُ َ ﱠ َ ْ ِ‬
‫اﻟﻤﻌﻈﻤﻴﻦ ْ ُ ْ‬ ‫اﻟﻤﻜﺮﻣﻴﻦ ﱡ َ َ ْ ِ‬ ‫اﻟﻜ ِﺮ َ ْ ِ‬
‫ﻳﻤﻴﻦ ْ ُ َ ﱠ َ ْ ِ‬ ‫وﻋﻠﻰ ْ َ ﱠ ْ ِ‬
‫اﻟﻌﻤﻴﻦ ْ َ‬ ‫ﻋﻨﻬﻤﺎ( َ َ َ َ‬
‫اﻷﺧﻴﺎر َواﻷﺑْـ َﺮ ِار‬
‫واﻟﺘﺎﺑﻌﻴﻦ ْ َ ِ‬ ‫ِِ‬ ‫ﻳﻦ َ ْ َ ِ‬ ‫اﻟﺼﺤﺎﺑﺔ ِﻣﻦ ْ َ ِ‬ ‫ِ‬ ‫وﻋﻠﻰ َ ِ ِ‬
‫واﻷﻧﺼﺎر َ َْ َ‬ ‫اﻟﻤﻬﺎﺟ ِﺮ َ‬ ‫ﺟﻤﻴﻊ ﱠ َ َ َ ُ‬ ‫َ ْ َﱠ ِ‬
‫واﻟﻌﺒﺎس َ َ َ َ‬
‫ـﻌﻈﻴﻤﺎً َ ِ‬ ‫وﻋﻈﻢ ﺗَ ِ‬ ‫وﺳﻠﻢ َ ْ ِ ً‬ ‫ِ‬
‫َﺑﺪا‪،‬‬
‫داﺋﻤﺎً أ َ ً‬ ‫ﺗﺴﻠﻴﻤﺎ‪ َ َ ،‬ﱢ ْ ْ‬ ‫َﺟﻤﻌﻴﻦ‪ َ َ ،‬ﱢ ْ‬
‫وﻋﻠﻴﻬﻢ أ ْ َ َ‬ ‫ﻋﻠﻴﻨﺎ َ ِ ْ‬ ‫ـﻌﺎﻟﻰ َ‬ ‫رﺿﻮان اﷲ ﺗَ َ َ‬ ‫َ َْ ُ‬
‫ﻫﺬا‪.‬‬‫وﻫﻮ َ َ‬ ‫ا‬‫ﺮ‬ ‫ﺳ‬ ‫واﻟﻘﺮ ِار‪ُ .‬ﺛﻢ ﱠﻳ ْـﻘﺮأ دﻋﺎء ْ ْ َ ِ‬
‫اﻹﺧﻔﺎء ِ‬ ‫ْ‬ ‫ِ‬ ‫ْ‬ ‫ﻛﺜﻴﺮا َِإﻟﻰ ﻳ ِ‬ ‫ِ ِ‬
‫َ‬
‫َ َ‬ ‫ﱠً‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ََ‬ ‫وﺣﻤﺪاً َﻛﺜﻴﺮاً َ ً َ َ َ َ َ‬
‫َ‬ ‫اﻟﺤﺸﺮ‬
‫ْ‬ ‫ـﻮم‬ ‫ََْ‬

‫دﻋﺎء اﻹﺧﻔﺎء‬
‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬
‫آﻟﻪ و ِ ِ‬ ‫اﻷﻣﻲ َ ِ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ ﱠِ ﱢ‬ ‫ِ‬ ‫وﺻﻞ ﱠ ُ ﱠ‬ ‫ِ‬
‫ﺻﺤﺒﻪ‬‫وﻋﻠﻰ َ َ ْ‬ ‫اﻟﻨﺒﻲ ُ ﱢ ﱢ َ‬ ‫ﻋﻠﻰ َ ﱢ َ ُ َ‬ ‫اﻟﻠﻬﻢ َ َ‬ ‫رب ْ َ َ َ‬
‫اﻟﻌﺎﻟﻤﻴﻦ‪ َ َ ،‬ﱢ‬ ‫ْ َُْ‬
‫اﻟﺤﻤﺪ ﷲ َ ﱢ‬
‫اﺣﻨﺎ‬ ‫ﺑﻤﻌﺮﻓﺘﻚ‪َ ،‬وﻗُ ُـﻠﻮﺑَ َـﻨﺎ ِ َ َ ﱠِ َ‬
‫ﺑﻤﺤﺒﺘﻚ‪َ ،‬وأ َْرَو َ َ‬ ‫ـﻮاﻃﻨﻨﺎ ِ َ ْ ِ َِ َ‬
‫ﺑﺨﺪﻣﺘﻚ‪َ ،‬وﺑَ َ َ‬ ‫اﻟﻠﻬﻢ َزﱢﻳﻦ َ ِ‬
‫ﻇﻮاﻫ َﺮَﻧﺎ ِ ِ ْ َ ِ َ‬ ‫َﱢ ﱠ‬
‫وﺳﻠﻢ‪ ُ ،‬ﱠ ْ َ‬ ‫َ ْ‬
‫وﻓﻲ‬‫ﺳﻤﻌﻲ ُﻧﻮرًا‪ِ ،‬‬ ‫وﻓﻲ ِ‬ ‫ِ‬ ‫اﺟﻌﻞ ِﻓﻲ ﻗَ ِْ‬ ‫َﺳ َﺮا َرَﻧﺎ ِ ُ َ َ َ ِ َ‬
‫ﺑﻤﺸﺎﻫﺪﺗﻚ ﱠ ُ ﱠ‬ ‫ِ ُ َ َِ َ‬
‫َ‬ ‫ـﻠﺒﻲ ُﻧﻮرًا‪ْ َ َ ،‬‬ ‫اﻟﻠﻬﻢ ْ َ ْ‬ ‫ﺑﻤﻌﺎوﻧﺘﻚ‪َ ،‬وأ ْ‬
‫وﺗﺤﺘﻲ ُﻧﻮرًا‪ ،‬وأ ِ‬
‫ـﻮﻗﻲ ُﻧﻮرًا‪ِ ْ َ ،‬‬ ‫وﻋﻦ ِﺷﻤﺎﻟﻲ ُﻧﻮرًا‪ ،‬وﻓَ ِ‬ ‫وﻋﻦ ِ ِ‬
‫َﻣﺎﻣﻲ ُﻧﻮرًا‪،‬‬ ‫ََ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ا‪،‬‬
‫ً‬‫ر‬‫ﻧﻮ‬
‫ُ‬ ‫ﻳﻤﻴﻨﻲ‬ ‫ﺑﺼ ِﺮي ُﻧﻮرًا‪َ ْ َ َ ،‬‬
‫ََ‬
‫‪- 78 -‬‬
 ‫ِِ‬ ‫واﺟﻌﻠﻨﻲ ُﻧﻮراً َِ ْ َ ِ َ‬‫واﺟﻌﻞ ِﻟﻲ ُﻧﻮرًا‪ِ ْ ْ ،‬‬ ‫َ ِْ‬
‫ﺟﻬﺮاً(‬‫ﺛﻢ ﻳَ ْـﻘ َﺮأَ َ ْ‬ ‫ارﺣﻢ اﻟْ ﱠﺮ َ‬
‫اﺣﻤﻴﻦ ) ُﱠ‬ ‫ﺑﺮﺣﻤﺘﻚ َﻳﺎ َ ْ َ َ‬ ‫َ َ‬ ‫وﺧﻠﻔﻲ ُﻧﻮرًا‪َ ْ َ ،‬‬ ‫َ‬
‫ﻣﻮﺗﺎﻧﺎ ﻻ َِإﻟﻪَ ِإﻻ اﷲ‬ ‫دﻋﺎﻧﺎ‪ِ ْ ،‬‬ ‫ِ‬ ‫ِ‬ ‫اﻟﺤﻤﺪ ﷲ َ ِ‬
‫وارﺣﻢ َ ْ َ َ‬
‫ﻣﺮﺿﺎﻧﺎ‪ْ َ ْ َ ،‬‬ ‫واﺷﻒ َ ْ َ َ‬ ‫واﺳﺘﺠﺐ ُ َ َ َ‬ ‫اﻟﻌﺎﻟﻤﻴﻦ َ ْ َ ْ‬ ‫رب ْ َ َ َ‬ ‫ْ َُْ‬
‫ووﻟﻲ‬‫َ‬ ‫ﱢ‬ ‫ﻛﻞ َِ‬
‫ﻧﺒﻲ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻋﻠﻰ‬‫َ‬ ‫َ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫وﺻﺪﻗﺎ‬
‫ً‬ ‫ْ‬ ‫ﺣﻘﺎً ِ‬ ‫ْ‬ ‫اﷲ‬ ‫رﺳﻮل‬
‫ُ‬ ‫ﻣﺤﻤﺪ‬
‫ٌ‬ ‫ﱠ‬ ‫ﺳﻴﺪﻧﺎ‬
‫َ‬ ‫ُ‬ ‫ﱢ‬ ‫(‬ ‫ﱢ‬
‫ﺑﺎﻟﻤﺪ‬‫ْ‬ ‫ﺑﺎﻟﻤﺪ َﺛﻼﺛﺎً( ُﻫﻮ )ِ‬
‫ﱢ‬ ‫ْ‬ ‫)ِ‬
‫ّ‬ ‫ََ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫وﻧﺎﻇﺮاً وأ َُﺗﻮب َِ ِ‬
‫إﻟﻴﻪ‬
‫وﺧﺎﻃﺮاً َ َ َ ُ ْ‬
‫ِ‬ ‫ـﻌﻼ‪ِ َ ،‬‬ ‫ً‬ ‫ْ‬ ‫ﻓ‬
‫َ‬ ‫و‬ ‫ـﻮﻻ‬
‫ً‬ ‫ﻗ‬
‫َ‬ ‫اﷲ‬ ‫َ‬‫ﻛﺮﻩ‬ ‫ﻣﺎ‬ ‫ﺟﻤﻴﻊ‬
‫ِ‬ ‫ـﻐﻔﺮ اﷲ )َﺛﻼﺛﺎً( ِﻣﻦ ِ‬ ‫وﻣﻠﻚ* أَﺳﺘ ْ ِ‬ ‫َََ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َْ ُ‬
‫ﻛﺒﻴﺮاً َ ْ َ ْ ُ‬
‫واﻟﺤﻤﺪ‬ ‫َﻛﺒَـﺮ َ ِ‬ ‫اﷲ )‪ُ ْ َ ْ (٣٣‬‬ ‫ﺳﺒﺤﺎن ِ‬
‫َﻛﺒَ ُـﺮ )‪ (٣٤‬اﷲ أ ْ ُ‬ ‫اﻟﺤﻤﺪ ﷲ )‪ (٣٣‬اﷲ أ ْ‬ ‫) ُﺛﻢ ُﻳﻘﻮل( ُ ْ َ َ‬
‫ـﻌﺎﻟﻰ اﷲ ِ‬ ‫ﺮة وأ ِ‬ ‫اﻟﻌﻈﻴﻢ ِ ِ ِ‬ ‫ِ‬ ‫ﷲ َِ‬ ‫ِ‬
‫ﺟﺒﺎرًا‪ ،‬ﻗَ ﱠـﻬﺎ َراً‬‫ﻣﻠﻜﺎً َ ﱠ‬ ‫َ‬ ‫َﺻﻴﻼً َوﺗَ َ َ‬ ‫ﺑﻜ َ ً َ‬
‫وﺑﺤﻤﺪﻩ ُ ْ‬ ‫وﺳﺒﺤﺎن اﷲ ْ َ ِ َ َ ْ‬ ‫ﻛﺜﻴﺮًا‪َ َ ْ ُ َ ،‬‬
‫واﻋﻒ َ ﱠ‬ ‫اﻟﻌﻠﻲ ْ َ ِ ِ‬ ‫وﻻ ﻗُـﻮةَ ِإﻻ ِ ِ ِ‬ ‫ﻗﺪﻳﻤﺎً ِ‬ ‫ﻣﻌﺒﻮدا‪ِ َ ،‬‬
‫ﻋﻨﺎ‬ ‫اﻟﻌﻈﻴﻢ* َ ْ ُ‬ ‫ﺑﺎﷲ ْ َ ﱢ‬ ‫ﺣﻮل َ َ ٌ‬ ‫وﻻ َ ْ َ‬ ‫ﻗﺪﻳﺮًا‪َ َ ،‬‬ ‫ﺳﻠﻄﺎﻧﺎً َ ْ ُ ً‬
‫ﺳﺘﺎراً ُ ْ َ‬ ‫َﱠ‬
‫ِ‬ ‫ِِ‬ ‫رﺣﻴﻢ‪ ،‬ﺑَِ ْ َ ِ َ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻔﺎﺗﺤﺔَ(‬
‫َرﺣﻢ َاﻟ ﱠﺮاﺣﻤﻴﻦ ) َ َ‬ ‫ﺮﺣﻤﺘﻚ َﻳﺎ أ ْ َ‬ ‫رﺣﻤﻦ َﻳﺎ َ ُ‬ ‫ذﻧﻮﺑَ َـﻨﺎ َﻳﺎ َ ْ َ ُ‬ ‫َﻳﺎ َﻛ ِﺮﻳﻢ َ ْ ْ‬
‫واﻏﻔﺮ ََﻟﻨﺎ ُ ُ‬
‫ﻳﻘﺔ‬ ‫ـﻴﺘﻪ اﻟﻜ َﺮ ِام َ ِ َ َ ِ‬
‫وﻟﻤﺸﺎﻳﺦ اﻟﻄﱠﺮَِ ِ‬ ‫وآل ﺑ ِ ِ‬
‫اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ َ ِ َ ْ‬ ‫ﺣﻀﺮة ﱠ ﱢ‬
‫ـﻬﺪي ﺛَـﻮاﺑـﻬﺎ َِإﻟﻰ ْ ِِ‬
‫َ‬ ‫َوﻳُ ْ ِ َ َ َ‬
‫َﺟﻤﻌﻴﻦ‪ِ ،‬‬ ‫أ ِ‬
‫ﺳﻮرةَ )َﻳﺲ(‪.‬‬ ‫ـﻘﺮأُ ُ َ‬‫ﺛﻢ ﻳَ ْ َ‬
‫ﺑﻬﻢ ُﱠ‬ ‫وﻋﻨﺎ ِ ِ ْ‬
‫ـﻬﻢ َ َ ﱠ‬
‫رﺿﻲ اﷲُ ﻋَﻨْ ُ ْ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َْ‬

‫ﻣﺎ ﻳﻘﺎل ﻗﺒﻞ ﺻﻼة رﻏﻴﺒﺔ اﻟﻔﺠﺮ‬

‫رﻓﻊ‬ ‫اﻟﻔﺮد ْ ﱠ َ ْ‬‫ﺳﺒﺤﺎن ْ َ ِ‬ ‫ﺳﺒﺤﺎن ْ ِ ِ‬ ‫َ‬ ‫ﺳﺒﺤﺎن ِ‬
‫ﻣﻦ َ َ َ‬
‫ﺳﺒﺤﺎن َ ْ‬
‫اﻟﺼﻤﺪ‪َ َ ْ ُ ،‬‬ ‫اﻷﺣﺪ ُ ْ َ َ ْ‬ ‫اﻟﻮاﺣﺪ ْ َ ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫اﻷﺑﺪ‪،‬‬
‫ْ‬ ‫اﻷﺑﺪي‬
‫ﱢ‬ ‫ُْ َ َ َ‬
‫ﻋﻠﻰ ٍ‬ ‫اﻟﺴﻤﺎءَ ِ َْ ِ‬
‫ﺧﻠﻖ ْ َ ْ َ‬
‫اﻟﺨﻠﻖ‬ ‫ﻣﻦ َ َ َ‬ ‫ﺳﺒﺤﺎن َ َ‬
‫ﺟﻤﺪ ُ ْ َ َ‬ ‫ﻣﺎء َ ْ‬ ‫اﻷرض َ َ َ‬ ‫ﺑﺴﻂ ْ َ‬ ‫ﻣﻦ َ َ َ‬‫ﺳﺒﺤﺎن َ ْ‬
‫ﻋﻤﺪ ُ ْ َ َ‬ ‫ﺑﻐﻴﺮ َ َ ْ‬ ‫ﱠَ‬
‫ﺳﺒﺤﺎن‬
‫َﺣﺪ‪َ َ ْ ُ ،‬‬ ‫ـﻬﻢ أ َ ْ‬ ‫وﻟﻢ ﻳ ْ ِ‬ ‫اق ﺑـﻴﻦ َ ْ ِ ِ‬
‫ـﻨﺲ ﻣﻨْ ُ ْ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ﺧﻠﻘﻪ‬ ‫اﻷرَز َ َ ْ َ‬ ‫ﻗﺴﻢ ْ ْ‬‫ﻣﻦ َ َ َ‬ ‫ﺳﺒﺤﺎن َ ْ‬
‫ﻋﺪد‪َ َ ْ ُ ،‬‬ ‫َﺣﺼﺎﻫﻢ َ َ ْ‬
‫َوأ ْ َ ُ ْ‬
‫َﺣﺪ‪،‬‬ ‫ﻳﻜﻦ ﱠﻟﻪُ ُ ُ‬
‫ﻛﻔﻮاً أ َ ْ‬ ‫وﻟﻢ َ ُ ْ‬
‫ﻳﻮﻟﺪ َ َ ْ‬
‫وﻟﻢ ُ َ ْ‬ ‫ﻟﻢ َِ ْ‬
‫ﻳﻠﺪ َ َ ْ‬
‫َ ﱠِ‬
‫ﺳﺒﺤﺎن اﻟﺬي َ ْ‬ ‫وﻟﺪ‪َ ْ ُ ،‬‬
‫ﺻﺎﺣﺒﺔً َوﻻَ َ َ ْ‬
‫ـﺘﺨﺬ َ ََ‬ ‫ﻟﻢ ﻳَ ﱠ ِ ْ‬ ‫ﱠِ‬
‫اﻟﺬي َ ْ‬
‫اﺣﺘﺠﺐ ﱡ‬
‫ﺑﺎﻟﻨﻮ‪،‬‬ ‫ﺑﺎﻟﻜﺒْ ِﺮﻳﺎء‪َ َ ْ ُ ،‬‬ ‫ـﺮدى ِ ِ‬ ‫ﺳﺒﺤﺎن ﻣﻦ ﺗَ َ ﱠ‬
‫ﺳﺒﺤﺎن ﻣﻦ ْ َ َ‬ ‫ﺑﺎﻟﻌﻈﻤﺔ‪َ َ ْ ُ ،‬‬ ‫ـﻌﺰز َ َ‬ ‫ﺳﺒﺤﺎن ﻣﻦ ﺗَ َ ﱠ َ‬‫ُْ َ َ‬
‫ذي ِ ﱠ‬
‫اﻟﻌﺰة‬ ‫ﺳﺒﺤﺎن ِ‬ ‫ﺑﺎﻟﻤﻮت‪َ َ ْ ُ ،‬‬ ‫ِ‬ ‫ﺳﺒﺤﺎن ﻣﻦ ﻗﻬﺮ اﻟﻌﺒﺎد‬ ‫َ ِ‬
‫ﺑﺎﻟﻮﺣﺪاﻧﻴﺔ ُ ْ َ َ‬ ‫اﻧﻔﺮد َ‬ ‫َ‬ ‫ﺳﺒﺤﺎن ﻣﻦ‬‫ُْ َ َ‬
‫ﺳﺒﻮح‬ ‫َُ ِ‬ ‫ﺳﺒﺤﺎن ذى ْ ِ‬ ‫ِ‬
‫ﻳﻤﻮت‪ ُ ،‬ﱡ ٌ‬ ‫اﻟﺤﻲ اﻟﺬي ﻻ َ ُ ُ‬ ‫ﺳﺒﺤﺎن ﱢ‬ ‫واﻟﻤﻠﻜﻮت‪َ َ ْ ُ ،‬‬ ‫اﻟﻤﻠﻚ َ‬ ‫ُ‬ ‫واﻟﺠﺒﺮوت‪َ َ ْ ُ ،‬‬ ‫َ‬
‫اﻟﺘﻰ ﻻ‬ ‫اﻟﺘﺎﻣﺎت ﱠِ‬
‫اﷲ ﱠ ﱠ ِ‬ ‫وﺑﻜﻠﻤﺎت ِ‬‫اﻟﻜ ِﺮ ِﻳﻢ ِ َ ِ ِ‬ ‫ﺑﻮﺟﻪ ِ‬
‫اﷲ‬ ‫أﻋﻮذُ ِ ِ‬ ‫‪.‬‬ ‫واﻟﺮوح‬
‫ِ‬ ‫ِ َِ‬
‫اﻟﻤﻼﺋﻜﺔ‬ ‫رب‬
‫ﻗﺪوس ﱡ‬
‫َ َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ﱠ‬ ‫َُ ٌ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﺷﺮ ﻣﺎ َ ِ ُ‬ ‫ﻳﺠﺎوزﻫﻦ ﺑ ﱞـﺮ وﻻ َ ِ ِ‬
‫ﺷﺮ‬
‫وﻣﻦ ﱢ‬‫ﻓﻴﻬﺎ‪ْ َ ،‬‬ ‫ـﻌﺮج َ‬‫ﺷﺮ َﻣﺎَ ﻳَ ْ ُ ُ‬ ‫وﻣﻦ َ ﱢ‬ ‫ﻳﻨﺰل ﻣﻦ اﻟﺴﻤﺎء َ ْ‬ ‫ﻣﻦ َ ﱠ‬ ‫ﻓﺎﺟﺮ ْ‬‫ٌ‬ ‫ُ َ ُُِ ﱠ َ َ‬
‫‪- 79 -‬‬
‫ﻃﻮارق ﱠْ ِ‬ ‫اﻟﻠﻴﻞ واﻟﻨﱠ ِ ِ‬ ‫ﻳﺨﺮج ِﻣ ْﻨـﻬﺎ‪ِ ِ ،‬‬ ‫ﻣﺎذرأ ِﻓﻲ ْ ِ ِ ِ‬
‫اﻟﻠﻴﻞ‬ ‫وﻣﻦ ََ ِ‬ ‫وﻣﻦ َﻓﺘﻦ ﱠْ ِ َ َ‬
‫ـﻬﺎر‪ْ َ ،‬‬ ‫ﺷﺮ َﻣﺎ َ ْ ُ ُ َ َ ْ‬ ‫وﻣﻦ َ ﱢ‬
‫اﻷرض َ ْ‬ ‫َ ََ‬
‫ﻳﺴﻮق َْاﻟﺨ ْﻴ َـﺮ ِإﻻ اﷲ‪،‬‬
‫ﺷﺎء اﷲ ﻻ َ ُ ُ‬ ‫رﺣﻤﻦ‪ِ ِ ِ ،‬‬ ‫ﻳﻄﺮق ِ ْ ٍ‬ ‫ـﻬﺎر ِإﻻ َ ِ‬
‫َواﻟﻨﱠ َ ِ‬
‫ﺑﺴﻢ اﷲ َﻣﺎ َ َ‬ ‫ﺑﺨﻴﺮ َﻳﺎ َ ْ ُ ْ‬ ‫ﻃﺎرﻗﺎً َ ْ ُ ُ‬
‫ﻛﺎن ِﻣﻦ ِ ٍ‬
‫ﻧﻌﻤﺔ‬ ‫اﻟﺴﻮء ﱠإﻻ اﷲُ‪ِ ِ ،‬‬ ‫ﺑﺴﻢ اﷲ َﻣﺎ َﺷﺎءَ اﷲ ﻻ َ ْ ِ ُ‬ ‫ِ ِ‬
‫ﺷﺎء اﷲُ َﻣﺎ َ َ ْ ْ َ‬ ‫ﺑﺴﻢ اﷲ َﻣﺎ َ َ‬ ‫ﻳﺼﺮف ﱡ َ‬
‫ﺣﻮل وﻻ ﻗُ ﱠـﻮةَ ِإﻻ ِ ِ‬
‫ﺑﺎﷲ‪.‬‬ ‫ﻓﻤﻦ اﷲ‪ِ ِ ،‬‬ ‫ِ‬
‫ﺑﺴﻢ اﷲ َﻣﺎ َﺷﺎءَ اﷲُ ﻻ َ ْ َ َ‬ ‫َ َ‬

‫ﻣﺎ ﻳﻘﺎل ﺑﻴﻦ ﺻﻼة رﻏﻴﺒﺔ اﻟﻔﺠﺮ وﺻﻼة اﻟﻔﺮض‬

‫ﻫﻮ اﷲُ( ‪٧٧‬‬
‫ﻣﺮة ) ُ َ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ( ‪ َ ١٩‬ﱠَ‬ ‫ـﻘﻮل )ِ ْ ِ‬
‫ﺑﺴﻢ اﷲ ﱠ ْ َ ِ‬ ‫َن ﺗَ ُ َ‬
‫اﻟﻔﺠﺮ أ ْ‬ ‫ـﻌﺪ ﱠ ِ‬
‫ﺳﻨﺔ َ ْ ِ‬ ‫ﻳﺴﺘﺤﺐ ﺑَ ْ َ ُ‬
‫ُ َْ َ ﱡ‬
‫ﺗﺪﻋﻮ ِ ْ ﱡ ِ‬
‫ﺑﺎﻟﺪﻋﺎء ِ‬
‫اﻵﺗﻲ‪-:‬‬ ‫َ‬ ‫ﺛﻢ َ ْ ُ‬
‫ﻣﺮةَ ُ ﱠ‬
‫َﱠ‬

‫وﺳﺮي‬ ‫وﺑﺼﻴﺮِﺗﻲ َ ِ ﱠ‬
‫ﺑﺼﺮي ِ‬
‫ـﻮر َ َ ِ َ َ‬
‫ِ‬
‫ـﻌﻠﻬﺎ َوأ ِ َ‬
‫َﺑﻴﻬﺎ‪ ،‬ﻧَ ﱠ ْ‬ ‫وﺑﻨﻴﻬﺎ‪َ ،‬وﺑَ ْ َ‬
‫ِ‬
‫وﻓﺎﻃﻤﺔَ َ َِ َ‬
‫وﺑﺎﻧﻴﻬﺎ‪َ َ َ ،‬‬
‫رب ْ َ ِ‬
‫اﻟﻜﻌﺒﺔ َ َ ِ َ‬
‫اﻟﻠﻬﻢ َ ﱠ ْ َ‬ ‫ﱠُ ﱠ‬
‫اﻟﺬي أ ََﻧﺎ‬‫اﻟﻐﻢ ﱠ ِ‬
‫ﻣﻦ ْ َ ﱢ‬ ‫ﻧﺠﻨﻰ ِ‬ ‫ُﻣﻪ وأ ِِ ِ‬
‫َﺑﻴﻪ َ ﱢ ِ‬ ‫َﺧﻴﻪ‪ ،‬وﺟ ﱢﺪﻩِ ِ ِ‬
‫وﺑﻨﻴﻪ‪ ،‬وأ ﱠ ِ‬ ‫اﻟﺤﺴﻦ وأ ِ ِ‬
‫ِ‬ ‫ْ‬ ‫وﺳ ِﺮﻳﺮِﺗﻲ*ِإﻟﻬﻰ ِ ِ‬
‫ﺑﺤﺮﻣﺔ‬
‫ْ‬ ‫َ َ ََ َ َ‬ ‫َُْ َ َ‬ ‫ََ َ‬
‫اﷲ‪،‬‬ ‫ﺑﻨﻮر َ ْ ِ َِ َ‬
‫ـﻠﺒﻰ ُِ ِ‬
‫ﺗﺤﻴﻰ َﻗَ ْ ِ‬‫َن ُ ْ ِ‬ ‫واﻹﻛ َﺮ ِام‪ ،‬أ ْ َُ َ‬ ‫ـﻴﻮم َﻳﺎ َذا ْ َ َ‬ ‫ِِ‬
‫ﻣﻌﺮﻓﺘﻚ َﻳﺎ ُ‬ ‫َﺳﺄﻟﻚ أ ْ‬ ‫اﻟﺠﻼل َ ْ‬ ‫ﺣﻲ َﻳﺎ ﻗَﱡ ُ‬
‫ﻓﻴﻪ‪َ ،‬ﻳﺎ َ ﱡ‬
‫ﻳﺎ اﷲ‪ ،‬ﻳﺎ اﷲ‪ ،‬ﻳﺎ َارﺣﻢ اﻟْ ﱠﺮ ِ ِ‬
‫اﺣﻤﻴﻦ‪.‬‬
‫َ‬ ‫َ ُ َ ُ َ َْ َ‬
‫اﷲ ِِإﻧﻰ‬
‫رﺳﻮل ِ‬ ‫ﻧﺒﻲ ﱠ ِ‬
‫اﻟﺮﺣﻤﺔ‪َ ،‬ﻳﺎ َ ُ ِ َ‬ ‫ﱠ‬ ‫ﻧﺒﻴﻚ َِ‬
‫َ‬ ‫ﱢ‬ ‫إﻟﻴﻚ ﺑﺴﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َِ‬ ‫ـﻮﺟﻪُ َِْ َ‬ ‫اﻟْ ﱠ ُ ﱠ‬
‫ﻠﻬﻢ ِﱠإﻧﻲ أ ْ َُ َ‬
‫َﺳﺄﻟﻚ َوأَﺗَ َ ﱠ‬
‫َ‬ ‫ْ‬ ‫َُ‬
‫ﺛﻼﺛﺎً" ﺛﻢ ﻳﺪﻋﻮ ﺑﺎﻟﺪﻋﺎء‬ ‫ﻓﺸﻔﻌﻪُ ِﻓﻲ( " َ ََ‬ ‫ـﻘﻀﻰ ِﻟﻰ ) ﱠ ُ ﱠ‬
‫اﻟﻠﻬﻢ َ َ ﱠ ْ‬ ‫ﺣﺎﺟﺘﻰ ﻟِﺘُ ْ َ‬
‫ﺑﻚ َِإﻟﻰ رﱢﺑﻰ ِﻓﻲ ِ‬
‫َ َ‬ ‫َ‬ ‫ـﻮﺟﻪٌ ِ َ‬
‫ُﻣﺘَ َ ﱢ‬
‫ـﻬﺪى‬‫ﻋﻨﺪك ﺗَ ْ ِ‬
‫أﺳﺄﻟﻚ رﺣﻤﺔً ﻣﻦ ِ‬ ‫اﻟﻮارد ﻋﻦ اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ وﻫﻮ اﻟﻠﻬﻢ إﻧﻰ ُ َ‬
‫وﺗﺼﻠﺢ ﺑﻬﺎ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫وﺗﻠﻢ ﺑﻬﺎ َ ِ‬ ‫وﺗﺠﻤﻊ ﺑﻬﺎ َ ِ‬
‫دﻳﻨﻰ‬ ‫اﻟﻔﺘﻦ ﻋﻨﻰ‪ُ ُ ،‬‬ ‫ـﺮد ﺑﻬﺎ ْ َ َ‬
‫ﺷﻌﺜﻰ َوﺗَ ُ ﱡ‬ ‫ﺷﻤﻠﻰ َ ُ ﱡ‬
‫ْ‬ ‫ﺑﻬﺎ ﻗﻠﺒﻰ‪ُ َ ْ َ ،‬‬
‫وﺗﺒﻴﺾ ﺑﻬﺎ وﺟﻬﻰ وﺗُ ْ ِ‬
‫ـﻠﻬﻤﻨُﻰ ﺑﻬﺎ‬ ‫ﻛﻰ ﺑﻬﺎ َ َ ِ‬
‫ﻋﻤﻠﻰ ُ ﱢ ُ‬ ‫ـﺮﻓﻊ ﺑﻬﺎ ِ ِ‬
‫ﺷﺎﻫﺪى وﺗُ َـﺰ ﱢ‬ ‫وﺗﺤﻔﻆ ﺑﻬﺎ َ ِ ِ‬
‫ﻏﺎﺋﺒﻰ وﺗَ ْ َ ُ‬ ‫َ َُ‬
‫وأﺳﺄﻟﻚ‬
‫ﻗﻠﺒﻰ‪ّ ُ ْ ،‬‬‫ﻳﺒﺎﺷﺮ ِ‬ ‫ِ‬ ‫ِْ‬
‫أﺳﺄﻟﻚ إﻳﻤﺎﻧﺎً ﺧﺎﻟﺼﺎً ُ ُ‬
‫ﻛﻞ ﺳﻮء اﻟﻠﻬﻢ إﻧﻲ ُ َ‬ ‫وﺗﻌﺼﻤﻨﻰ ﺑﻬﺎ ﻣﻦ ﱢ‬ ‫رﺷﺪى َ ُ‬ ‫ُ‬
‫ﻗﺴﻤﺘﻪَُ ﻟﻰ اﻟﻠﻬﻢ‬ ‫ﻳﻘﻴﻨﺎً ِ‬
‫واﻟﺮﺿﺎ ﺑﻤﺎ َ َ ْ‬
‫ﻋﻠﻲ‪ ،‬ﱢ‬ ‫ﻛﺘﺒﺖ ﱠ‬‫ﻳﺼﻴﺒﻨﻰ إﻻ ﻣﺎ َ َْ َ‬ ‫أﻋﻠﻢ أﻧﻪ ﻟﻦ ُ َ‬‫ﺻﺎدﻗﺎً ﺣﺘﻰ ْ َ َ‬ ‫َ‬
‫اﻣﺘﻚ ﻓﻲ اﻟﺪﻧﻴﺎ‬ ‫ﺷﺮف َﻛﺮ ِ‬
‫أﻧﺎل ﺑﻬﺎ َ َ َ َ‬
‫ﻓﺄﻋﻄﻨﻰ إﻳﻤﺎﻧﺎً ﺻﺎدﻗﺎً وﻳﻘﻴﻨﺎً ﻟﻴﺲ ﺑﻌﺪﻩ ﻛﻔﺮ ورﺣﻤﺔً ُ‬

‫‪- 80 -‬‬
 ‫وﻣﻨﺎزل ﱡ‬
‫اﻟﺸﻬﺪاء‬ ‫واﻟﺼﺒﺮ ِﻋﻨﺪ اﻟﻘﻀﺎء َ َ ِ‬
‫اﻟﻠﻘﺎء ّ َ‬ ‫اﻟﻔﻮز ﻋﻨﺪ ﱢ‬
‫واﻵﺧﺮة اﻟﻠﻬﻢ إﻧﻰ أﺳﺄﻟﻚ َ‬
‫ـﻮم َِ ْ َ ِ َ‬
‫ﺑﺮﺣﻤﺘﻚ‬ ‫ﺣﻰ ﻳﺎ ﻗﻴّ ُ ُ‬ ‫اﻟﺴﻌﺪاء ﱠ َ‬
‫واﻟﻨﺼﺮ ﻋﻠﻰ اﻷﻋﺪاء وﻣﺮاﻓﻘﺔَ اﻷﻧﺒﻴﺎء ﺛﻢ ﻳﻘﻮل‪َ :‬ﻳﺎ َ ﱡ‬ ‫وﻋﻴﺶ ﱡ‬
‫َْ َ‬
‫اﻹﺧﻼص )‪ َ ١١‬ﱠ ﱠ‬
‫ﻣﺮة(‪.‬‬ ‫َﻧﺖ )‪ ٤٠‬ﻣﺮة( وﻳﻘﺮأ ﺳﻮرةَ ِ ْ‬ ‫ْ َِ ُ‬
‫اﺳﺘﻐﻴﺚ ﻻ َإﻟﻪَ ِإﻻ أ ْ َ‬
‫ِ‬
‫ﺻﻼة اﻟﺮﻏﻴﺒﺔ ﻳﻘﺮأ ﻓﻲ اﻟﺮﻛﻌﺔ اﻷوﻟﻰ ﺑﻌﺪ اﻟﻔﺎﺗﺤﺔ ﺳﻮرة "ﻗﻞ ﻳﺎ أﻳﻬﺎ‬ ‫ﻛﻌﺘﻰ‬
‫وﻓﻲ رْ َ ْ‬
‫اﻟﻜﺎﻓﺮون" وﻓﻲ اﻟﺮﻛﻌﺔ اﻟﺜﺎﻧﻴﺔ ﺑﻌﺪ اﻟﻔﺎﺗﺤﺔ ﻳﻘﺮأ ﺳﻮرة اﻹﺧﻼص‪.‬‬
‫ُ‬

‫أوراد ﻋﻘﺐ ﻫﺬﻩ اﻟﺼﻠﻮات‬

‫ﻗﻞ َﻳﺎ‬
‫ﺑﻌﺪ ﺧﺘﻢ ﺻﻼة اﻟﻈﻬﺮ واﻟﻌﺸﺎء ﺗﻘﺮأ اﻟﻔﺎﺗﺤﺔ وﺳﻮرة اﻟﻤﻠﻚ وﺳﻮرة اﻟﻜﺎﻓﺮون و ) ُ ْ‬
‫اﻟﻠﻪ ِ ﱠ ﱠ ِ‬ ‫رﺣﻤﺔ ﱠ ِ‬
‫ِ‬ ‫ـﻔﺴﻬﻢ َﻻ ﺗَ ْ ُ ِ‬ ‫ِ‬ ‫ﻋﺒﺎدي ﱠ ِ‬‫ِ ِ‬
‫ـﻐﻔﺮ ﱡ ُ َ‬
‫اﻟﺬﻧﻮب‬ ‫إن اﻟﻠﻪَ ﻳَ ْ ُ‬ ‫ﻣﻦ َ ْ َ‬ ‫ـﻘﻨﻄﻮا ْ‬ ‫َ‬ ‫ﻋﻠﻰ أَﻧْ ُ ِ ْ‬ ‫َﺳﺮﻓﻮا َ َ‬ ‫اﻟﺬﻳﻦ أ ْ َ ُ‬
‫َ‬ ‫َ َ‬
‫اﻟﻐﻔﻮر ﱠ ِ‬ ‫َِ ً ِ‬
‫اﻟﺮﺣﻴﻢ( وﺑﻌﺪ ﺧﺘﻢ ﺻﻼة اﻟﻌﺼﺮ ﺗﻘﺮأ اﻟﻔﺎﺗﺤﺔ وﺳﻮرة ﻋﻢ ﻳﺘﺴﺎءﻟﻮن‬ ‫ُ‬ ‫ﻫﻮ ْ َ ُ ُ‬ ‫ﺟﻤﻴﻌﺎ ﱠإﻧﻪُ ُ َ‬
‫ﻛﻔﻠﻴﻦ ِﻣﻦ ِ ِ‬ ‫ﺑﺮﺳﻮﻟﻪ ﻳ ْ ِ ُ ِ‬ ‫ِِ‬ ‫اﻟﺬﻳﻦ َآﻣﻨﻮا اﺗﱠ ُـﻘﻮا ﱠ ِ‬
‫و ) َﻳﺎ أَﻳﱡ َـﻬﺎ ﱠ ِ َ َ ُ‬
‫ﻟﻜﻢ‬
‫وﻳﺠﻌﻞ َ ُ ْ‬
‫رﺣﻤﺘﻪ َ َ ْ َ ْ‬‫ـﺆﺗﻜﻢ ْ َْ ِ ْ َ ْ َ‬ ‫وآﻣﻨﻮا َِ ُ ُ ْ‬ ‫اﻟﻠﻪَ َ َ ُ‬
‫ﻋﻠﻰ‬ ‫اﻟﻜﺘﺎب أﱠَﻻ ﻳَ ْ ِ ُ َ‬
‫ـﻘﺪرون َ َ‬ ‫ـﻌﻠﻢ أ َْﻫﻞ ْ ِ َ ِ‬ ‫ﻳ‬ ‫ﱠ‬
‫ﻟﺌﻼ‬ ‫رﺣﻴﻢ * ِ‬ ‫ﻏﻔﻮر ِ‬ ‫ﱠ‬
‫واﻟﻠﻪ‬ ‫ﺗﻤﺸﻮن ِِﺑﻪ وﻳ ْ ِ‬
‫َ ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ ٌ‬ ‫ٌ‬ ‫َُ‬ ‫ُ‬ ‫ُﻧﻮًرا َ ْ ُ َ َ َ ْ ْ َ‬
‫ﻟﻜﻢ‬‫ُ‬ ‫َ‬ ‫ـﻐﻔﺮ‬
‫اﻟﻔﻀﻞ ْ َ ِ ِ‬
‫ﻳﺸﺎءُ َواﻟ ﱠﻠﻪُ ُذو ْ َ ْ ِ‬ ‫ﺑﻴﺪ ﱠ ِ ِ ِ‬ ‫اﻟﻔﻀﻞ ِ ِ‬ ‫ﻓﻀﻞ ﱠ ِ‬
‫اﻟﻠﻪ َوأ ﱠ‬ ‫ﻣﻦ َ ْ ِ‬ ‫َ ٍ ِ‬
‫اﻟﻌﻈﻴﻢ(‬ ‫ﻣﻦ َ َ‬ ‫اﻟﻠﻪ ﻳُ ْـﺆﺗﻴﻪ َ ْ‬ ‫َن ْ َ ْ َ َ‬ ‫ﺷﻲء ْ‬ ‫ْ‬
‫اﻟﻤﻠﻚ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻹﻧﺘﻬﺎء ِ‬
‫اﻟﺴﺘﺎر َو ﱠ َ‬
‫ﺑﻠﻎ‬ ‫اﻟﻌﻈﻴﻢ َ ﱠ ُ‬
‫ُ‬ ‫اﷲ‬
‫ُ‬ ‫ﺻﺪق‬
‫َ‬ ‫َ‬ ‫َ‬ ‫‪:‬‬ ‫اءة‬
‫ً‬ ‫ﺮ‬‫ﻗ‬ ‫واﻟﻨﺒﺄ‬ ‫ﺗﻲ‬‫َ‬ ‫ر‬
‫َ‬ ‫ﺳﻮ‬ ‫ﻣﻦ‬
‫ْ‬ ‫ﺛﻢ ﻳﻘﻮل ﺑﻌﺪ‬
‫اﻷﺧﻴﺎر وﻧﺤﻦ‬‫اﻟﻤﺼﻄﻔﻴﻦ ْ ِ‬ ‫ِِ‬ ‫وﺻﻠﻰ اﷲُ ﻋﻠﻰ َ ﱢ‬ ‫اﻟﻤﺨﺘﺎر َ ﱠ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وآﻟﻪ ُ ْ َ ْ َ‬ ‫ﻳﻢ ُ ُ‬ ‫اﻟﻜﺮ ُ‬‫رﺳﻮﻟﻪ َ‬‫ُ‬
‫اﻟﺸﺎﻫﺪﻳﻦ اﻟﺬاﻛِﺮﻳﻦ اﻷﺑﺮار‪.‬‬ ‫ِ‬ ‫ِ‬
‫ﻣﻦ ﱠ َ‬ ‫ﻋﻠﻰ ذﻟﻚ َ‬

‫ﻋﻠﻰ ﱠِ ﱢ‬
‫اﻟﻨﺒﻲ َﻳﺎ أَﻳﱡ َـﻬﺎ‬ ‫ﻳﺼﻠﻮن َ َ‬ ‫اﻟﻠﻪَ َ َ َ ِ َ‬
‫وﻣﻼﺋﻜﺘﻪَُ ُ َ ﱡ َ‬ ‫إن ﱠ‬‫اﻟﻘﻴﻮم اﻟﻌﺰ َﻳﺰ اﻟﻐﻔﺎر )ِ ﱠ‬
‫َ‬ ‫َاﻟﺤﻲ‬
‫ـﻐﻔﺮ اﷲ ّ ﱠ‬
‫وﻧﺴﺘَ َ ْ ُ‬
‫َّ‬
‫وﺳﻠﻤﻮا َ ِ‬ ‫ﺻﻠﻮا َ َ ِ‬ ‫ﱠِ‬
‫ﺳﻴﺪﻧﺎ‬ ‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وﻋﻠﻰ آل ﱢ‬ ‫ﺗﺴﻠﻴﻤﺎ( اﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﱢ‬ ‫ﻋﻠﻴﻪ َ َ ﱢ ُ ْ ً‬ ‫آﻣﻨﻮا َ ﱡ ْ‬
‫اﻟﺬﻳﻦ َ َ ُ‬
‫َ‬
‫ﻣﺤﻤﺪ وﺳﻠﻢ ورﺿﻲ اﷲ ﺗﻌﺎﻟﻰ ﻋﻦ أﺻﺤﺎب رﺳﻮل اﷲ أﺟﻤﻌﻴﻦ‪.‬‬

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 ‫ورد اﻹﺷﺮاق ﻟﺴﻴﺪى ﻣﺼﻄﻔﻰ اﻟﺒﻜﺮي‬
‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫ِ ِْ‬
‫ﺑﺴﻢ اﷲ ﱠ ْ َ َ‬
‫ِ‬ ‫اﻷﻣﻲ َ َ ِ ِ‬ ‫ﻣﺤﻤ ٍﺪ ﱢِ‬ ‫ﻋﻠﻰ ﱢ ِ‬ ‫وﺻﻞ ﱠ ُ ﱠ‬ ‫ِ‬ ‫اﻟﺤﻤﺪ ِ‬
‫وﺻﺤﺒﻪ‬‫وﻋﻠﻰ آﻟﻪ َ َ ْ‬ ‫َ‬ ‫ﱢ‬ ‫ﱢ‬ ‫ُْ‬ ‫اﻟﻨﺒﻲ‬
‫ﱢ‬ ‫ﱠ‬ ‫اﻟﻠﻬﻢ َ َ َ ُ َ‬
‫ﺳﻴﺪﻧﺎ‬
‫َ‬ ‫اﻟﻌﺎﻟﻤﻴﻦ َ َ ﱢ‬‫رب ْ َ َ َ‬ ‫ﷲَﱢ‬ ‫ْ َُْ‬
‫اﻟﻘﺪﺳﻴﺔ وأ َِﻓﺾ َ ِ ِ‬ ‫ﻋﻠﻰ َ ِ ِ‬
‫ﻣﻦ أ ْ َ ِ َ‬
‫َﺳﺮارك‬ ‫ﻋﻠﻰ ُروﺣﻰ ْ‬ ‫ـﻮارك ْ ُ ُ ِ ِ َ ْ َ‬ ‫ﻣﻦ أَﻧْ َ ِ َ‬ ‫ﻫﻴﻜﻠﻰ ْ‬ ‫َﺷﺮق َ َ َ ْ‬ ‫وﺳﻠﻢ ﱠ ُ ﱠ‬
‫اﻟﻠﻬﻢ أ ْ ِ ْ‬ ‫َ َﱢ ْ‬
‫ﺒﻮﺣﻴﺔ وﻗَ ﱢ ْ ِ‬
‫ـﻠﺪﻧﻰ‬ ‫ﱠ‬ ‫اﻟﺴﱡ ِ‬
‫ﱡ‬ ‫ﻣﻬﺎﺑﺘﻚ‬ ‫َﻟﺒﺴﻨﻰ ﺗﺎج َ ِ‬ ‫اﻟﺴﻨﻴﺔ وأ ِ ِ‬ ‫ﺗﻚ ﱠ ِ ِ‬ ‫ﺣﻀﺮِ‬ ‫ْ‬ ‫ﻣﻦ‬ ‫ﻣﺪداً ﻳ َـﻘ ﱢﺮﺑﻨﻰ ِ‬ ‫ِْ‬
‫اﻟﻌﻠﻴﺔ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫َ‬
‫واﻟﻌﻨﺎﻳﺔ َ ﱢ ْ ِ‬ ‫ﺑﺴﺎﺑﻖ ﱠ ْ ِ ِ ِ‬ ‫ﺷﺮ ِ َ ِ ِ‬ ‫ﻛﻞ ِذى َﱟ‬ ‫واﻟﺤﻤﺎﻳﺔ ْ ِ ِ‬ ‫ﺑﺴﻴﻮف ْ ِ ﱠ ِ ِ‬ ‫ِ ِ‬
‫وﺧﺼﺼﻨﻰ‬ ‫اﻟﺘﺨﺼﻴﺺ َ ْ َ َ َ‬ ‫ﺷﺮ ُ ﱢ‬ ‫واﻛﻔﻨﻰ َ ﱠ‬ ‫اﻟﻌﺰة َ ْ َ َ َ‬ ‫ُُ‬
‫ﺼﺮ ِ‬ ‫اﻟﺘﺴﻠﻴﻢ ﱠ ِ ِ‬ ‫ِ‬ ‫ﺑﻬﻤﺎ ْ ِ‬
‫اط‬ ‫واﻟﺴﺎﻟﻜﻴﻦ َِإﻟﻰ اﻟ َﱢ‬ ‫ﻳﻦ َِإﻟﻰ ﱠ ْ ِ َ‬ ‫اﻟﻤﻨﻜﺮ َ‬ ‫ُ‬
‫َرد ِ ِ ِ‬ ‫اﻧﻲ أ ُ ﱡ‬ ‫ﻛﺸﻒ ُﻧﻮَر ِ ﱟ‬ ‫ﺑﺎﻧﻲ وَ ٍ‬ ‫ﺑﻔﺘﺢ رﱠ ِ‬
‫َْ ٍ َ َ‬
‫ﱟ‬ ‫ِ‬
‫ﺳﺤﺎﺋﺐ ِ ِ‬
‫ﺟﻮدﻩ ْ ِ ْ‬ ‫ِ‬ ‫ﻋﻠﻰ ْ َ ِ‬ ‫ْ ُ ْ َِ ِ‬
‫اﻟﻤﺴﺘﻘﻴﻢ ﱠ ُ ﱠ‬
‫وﻳﺎ ُﻣ ِﺰ َ‬
‫ﻳﺢ‬ ‫اﻟﻤﺪ َر ِار َ َ‬ ‫اﻟﻜﻮن َ َ َ ُ‬ ‫ْ‬ ‫وﻳﺎ ُﻣﻔﻴﻀﺎً َ َ‬ ‫ﻧﻮر اﻷﻧْ َ ِ‬
‫ـﻮار َ َ‬ ‫اﻟﻠﻬﻢ َﻳﺎ ُ َ‬
‫ﺷﻤﺲ ْ ِ ِ‬ ‫ان ِ ُ ُ ِ‬ ‫اﻟﻘﻠﺐ ﺣﺠﺐ اﻟﱠﱠﺮ ِ‬ ‫ِ‬ ‫اﻟﻈﻼم ِ ﱡ ِ‬ ‫اﻗﻊ ﱠ ِ‬ ‫ﺑَـ َﺮ ِ ِ‬
‫ﺑﻈﻬﻮر َ ْ ِ َ‬
‫اﻟﻌﻴﺎن‬ ‫ﻋﻦ ْ َ ْ ِ ُ ُ َ‬ ‫وﻳﺎ َﻛﺎﺷﻔﺎً َ ْ‬ ‫اﻟﺘﺎم َ َ‬
‫ﺑﺎﻟﻨﻮر ﱠ ﱢ‬
‫ﻋﻨﻰ ُُ ِ‬
‫ﻇﻠﻤﺎت‬ ‫وﻳﻤﺤﻮ‬ ‫وﺟﻮدى‬‫ﻋﺎﻣﺔ ِ‬ ‫ﻋﻠﻰ َ ﱠ ِ‬ ‫ِ‬
‫ﻳﺸﺮق‬ ‫ا‬‫ر‬ ‫ﻧﻮ‬ ‫ِ‬
‫ـﻮارك‬ ‫ﻧ‬ ‫َ‬
‫أ‬ ‫ﻣﻦ‬ ‫َن ﺗَـﻬﺐ ِﻟﻰ ِ‬
‫َ‬ ‫ﱢ‬ ‫َ‬ ‫ََْ ُ‬ ‫ُُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ً‬ ‫ُ‬ ‫َ‬ ‫ْ َ‬‫ْ‬ ‫ﻚ أْ َ َ‬ ‫َﺳﺄﻟَُ َ‬
‫أْ‬
‫ﺻﻔﺤﺎت ْ ِ‬
‫اﻷﻛﻮان‬ ‫ﻋﻠﻲ َ ِ‬ ‫ﱠ‬ ‫ﺷﻬﻮدى ) َ ِ‬ ‫اﻟﺜﺎﺑﺘﺔ ِﻓﻰ ُ ِ‬ ‫اﻷﻋﻴﺎن ﱠ ِ ِ‬ ‫ْ ِ‬
‫َ‬ ‫َﺷﺮﻗﺖ َ َ َ َ‬ ‫ﻗﺪ أ ْ َ َ ْ‬ ‫اﻟﺸﻤﺲ َ ْ‬
‫ُ‬ ‫ْ‬ ‫ﻫﺎﻫﻰ‬
‫َ‬ ‫َ‬ ‫(‬ ‫إﻟﻬﻰ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ﱢ ِ‬ ‫اﻟﺸﻤﺲ ِ‬ ‫ﻫﺬﻩِ‬‫إﻟﻬﻰ( ِ‬ ‫ﺑﻤﻨﻚ ُﺷﻤﻮس ْ ِ َ ِ‬
‫ﻗﺪ‬
‫ﻧﻮرك َ ْ‬ ‫ﻣﻦ ُ ِ َ‬ ‫اﻟﻤﺴﺘﻤﺪ ْ‬ ‫َ‬
‫ُْ َ‬ ‫َ‬ ‫َ‬ ‫ِ‬
‫ﺑﻨﻮرﻫﺎ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫ﱠ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫)‬ ‫اﻟﻌﺮﻓﺎن‬ ‫ﻓﻲ ِ َ ﱢ َ ُ َ ْ‬ ‫ﻓﺄﺷﺮق ﱠ‬ ‫ََ ْ ِ ْ‬
‫ﻟﻠﻘﺎء َ ِ‬ ‫ِ‬ ‫ﻛﻞ ِْ ٍ‬ ‫ﺑﻘﺮب ﱠ ِ ِ‬ ‫اﻟﻌﺸﺎق ُِ ْ ِ‬ ‫ﺧﺎﻓﻰ ﱠ ِ‬ ‫ﻛﻞ ِ ٍ ِ‬
‫وﻧﺎﻓﻰ‬ ‫ﻣﺜﺒﺖ ﱢ َ َ‬ ‫ﻣﻦ ﱢ ُ‬ ‫اﻟﺘﻼﻗﻰ ْ‬ ‫وﺑﺸﺮت ْ ُ ﱠ َ‬ ‫ﺳﺒﻴﻞ َ َ َ َ‬ ‫َوﺿﺤﺖ ﱠ َ‬ ‫أْ َ َ ْ‬
‫ﻳﺨﻔﻰ َ َ ِ‬
‫ﻋﻠﻴﻪ‬ ‫ﻛﻴﻒ َ ْ َ‬ ‫ﻔﺎء َ ْ َ‬ ‫ﺷ‬‫ﺑﻄﻨﺖ َﻓﻼ ِ‬ ‫وإذا‬‫ﺧﻔﺎء َ َ ِ‬ ‫ﻓﻼ‬ ‫ذاﺗﻚ‬ ‫ﻇﻬﺮت َﺷﻤﺲ َ ِ‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫إذا َ َ َ ْ ْ ُ‬ ‫)إﻟﻬﻰ( َ‬
‫ﻛﻴﻒ‬
‫ﻣﻘﻴﻠﻪ ُ )إﻟﻬﻰ( َ ْ َ‬ ‫ﺣﻤﺎك َ ِ ُ‬ ‫َﻏﻴﺮ ِ َ َ‬ ‫ﻟﻤﻦ ِﻓﻰ ْ ِ‬ ‫ﻛﻴﻒ ﻳﺤﺼﻞ ﱢ َ ِ‬
‫اﻟﺸﻔﺎءُ َ ْ‬ ‫دﻟﻴﻠﻪُ أ َْم َ ْ َ َ ْ ُ ُ‬ ‫َﻧﺖ َ ِ ُ‬ ‫ﻣﻦ أ ْ َ‬ ‫ﺷﻰءٌ َ ْ‬ ‫َْ‬
‫ﻛﻤﺎل ِ َ ِ َ‬
‫ﺻﻔﺎﺗﻚ‬ ‫ﻣﻦ ُﻧﻮر َ ِ‬ ‫ﻳﺴﺘﻄﻴﻊ ﱠ ْ َ‬ ‫ِ‬ ‫اﻟﺬاﺗﻰ َ ِ‬ ‫ﺟﻤﺎﻟﻚ ﱠ ِ ﱠ‬
‫اﻟﻨﻄﻖ َ ْ ُ َ‬ ‫ﻛﻴﻒ َ ْ َ ُ‬ ‫ﻇﺎﻫﺮاً أ َْم َ ْ َ‬ ‫ﺷﺎﻫﺪ َ َ َ‬ ‫ﻣﻦ َ َ َ‬ ‫ﻳﺼﻤﺖ َ ْ‬‫َ ُْ ُ‬
‫ﺗﺪرك َ َ ِ َ‬
‫ﺣﻘﺎﺋﻖ‬ ‫ـﻠﻢ ُ ْ ِ ْ‬ ‫َ‬ ‫ﻓ‬
‫َ‬ ‫اﻷﻓﻜﺎر‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫اﻟﺤﺴﻨﺎ َ َ ِ‬
‫وﺗﺎﻫﺖ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َن َِﺗﻔﻰ َِ ِ‬
‫ﺑﺄوﺻﺎﻓﻚ‬ ‫ْ‬ ‫أ‬ ‫ﻋﻦ‬ ‫َ‬ ‫اﻷﻟﺴﻦ‬ ‫ْ‬ ‫ﺑﺎﻫﺮاً َ ﱠ ِ‬
‫ﻛﻠﺖ‬ ‫َﻟﻪ ِ‬
‫ُ ْ‬ ‫َْ َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ُُ‬ ‫َُ‬
‫وﺑﻈﻬﻮرﻫﺎ ِﻓﻰ ِ‬ ‫ﻧﺎد ِ ٍ‬ ‫ـﻮﺣﻴﺪ ِﻓﻲ ُ ﱢ ٍ‬
‫ﺳﻤﺎء‬ ‫ََ‬ ‫ﺳﻌﻴﺪ َ ِ ُ ُ ِ َ‬ ‫ﻛﻞ َ َ‬ ‫ﺷﻤﺲ اﻟﺘﱠ ْ ِ‬ ‫اق َ ْ ِ‬ ‫ﺑﺈﺷﺮ ِ‬ ‫ِِ‬
‫اﻟﺤﺴﻨﻰ )إﻟﻬﻰ( ْ َ‬ ‫َﺳﻤﺎﺋﻚ ْ ُ ْ َ‬ ‫أَْ ِ َ‬
‫ﺗﺠﻌﻞ‬ ‫َن‬ ‫أ‬ ‫ووادى‬‫ﺳﻬﻞ ِ‬ ‫ٍ‬ ‫ﻛﻞ‬ ‫ﻧﻮرﻩ‬ ‫ﻋﻢ‬ ‫ﻣﻦ‬ ‫ﻳﺎ‬ ‫َﺳﺄﻟﻚ‬ ‫أ‬ ‫واﻟﺘﻤﻠﻖ َ ِ‬
‫واﻟﻜﺂﺑﺔ‬ ‫ِ‬ ‫ﺒﺎﺑﺔ ْﱠ ﱡ‬ ‫اﻟﺼ ِ‬ ‫ـﻠﻮب أ ْ ِ‬‫ﻗُ ُ ِ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ََ‬ ‫ْ‬ ‫َ‬ ‫ﱠ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ﱠ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َُ‬ ‫ْ‬ ‫َ‬ ‫َﻫﻞ ﱠ َ َ َ َ َ‬
‫ﻋﻨﺪ ُ ِ‬
‫ﻏﺮوب‬ ‫ﺧﺎﺗﻤﺔَ أ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻛﺎﻧﻰ َوﻓُـ َﺆ ِادى ) ِ‬ ‫ﻋﻠﻰ أَرَ ِ‬ ‫ﺷﻤﺲ َ ْ ِ َِ َ‬
‫ﻣﻌﺮﻓﺘﻚ ُ ْ ِ َ‬
‫َﺟﻠﻰ ْ َ ُ‬ ‫َﺣﺴﻦ َ َ َ‬ ‫إﻟﻬﻰ( أ ْ ْ‬ ‫ﻣﺸﺮﻗﺔً َ َ ْ‬ ‫َْ َ‬
‫‪- 82 -‬‬
‫اﻷﺻﻠﻰ ﱡ َ ِ ﱢ‬
‫ِ‬ ‫ﺣﺎﻟﺔ ﻃﻠََﺒَ َـﻬﺎ ِ ﱢ َ ِ‬
‫ﻟﻼﺗﺼﺎل ِ ْ َ َ ِ‬ ‫اﻟﺠﺴﻤﺎﻧِﻰ ِﻓﻲ َ ِ‬ ‫روﺣﻰ ِﻣﻦ َ ْ َ ِ ِ‬ ‫َ ِ ِ‬
‫اﻟﺮوﺣﺎﻧﻲ‬ ‫ﱢ‬ ‫ﺑﺎﻟﻌﺎﻟﻢ‬ ‫َ‬ ‫ﻫﻴﻜﻠﻰ ْ ْ َ‬ ‫ﺷﻤﺲ ُ ِ ْ‬ ‫ْ‬
‫ـﻴﺖ ْ َ ْ ُ ِ‬ ‫ﻣﻨﺸﻮر واﻟْﺒ ْ ِ‬‫ٍ‬ ‫ﻣﺴﻄﻮر ِ‬
‫ٍ‬ ‫ٍ‬ ‫ﺑﺎﻟﻄﻮر وِ‬ ‫اﻟﻨﻮر ِ ﱡ‬ ‫ﱠُ ﱠ‬
‫َن‬
‫َﺳﺄﻟﻚ أ ْ‬
‫اﻟﻤﻌﻤﻮر أ ْ َُ َ‬ ‫َ َ‬ ‫ُ‬ ‫ْ‬ ‫َ َ‬ ‫رق‬
‫ّ‬ ‫ﻓﻲ‬ ‫ُ‬ ‫َْ‬ ‫ﻛﺘﺎب‬ ‫َ‬ ‫ِ َ‬ ‫ﻧﻮر ﱡ ِ‬ ‫اﻟﻠﻬﻢ َﻳﺎ ُ َ‬
‫ـﻌﺪ ْ ِْ َ ِ ِ‬ ‫واﺻﺤﺒﻨﻰ ِﻓﻰ ِ‬ ‫ﻋﻠﻴﻚ ْ ِْ‬ ‫إﻟﻴﻚ وأ ُ ﱡ ِ‬ ‫ِ ِِ‬ ‫ﺗَ ُ َِ‬
‫ﻣﻦ‬
‫اﻻﻧﺘﻘﺎل ْ‬ ‫ﺣﻴﺎﺗﻰ َوﺑَ ْ َ‬ ‫ََ‬ ‫َدل ِﺑﻪ َ َْ َ َ َ‬ ‫َﺳﺘَ ْـﻬﺪى ﺑﻪ َِْ َ َ‬ ‫ـﺮزﻗﻨﻰ ُﻧﻮراً أ ْ‬ ‫ْ‬
‫ﺟﻼﻫﺎ َ ﱠ ِ‬
‫واﻟﻠﻴﻞ‬ ‫إذا َ ّ َ‬ ‫ـﻬﺎر ِ َ‬
‫ﺗﻼﻫﺎ َواﻟﻨﱠ َ ِ‬ ‫إذا َ َ‬ ‫واﻟﻘﻤﺮ ِ َ‬
‫وﺿﺤﺎﻫﺎ َ ْ َ َ ِ‬ ‫ﺑﺎﻟﺸﻤﺲ َ ُ ُ ُ‬ ‫َﺳﺄﻟﻚ ِ ﱠ ْ ِ‬ ‫ﻣﺸﻜﺎﺗﻰ َوأ ْ َُ َ‬ ‫ﻇﻼم ِ ْ َ ِ‬ ‫َ ِ‬
‫ﺷﻤﺲ‬ ‫َ‬ ‫ﺗﺠﻌﻞ‬ ‫َ‬ ‫َن‬
‫ْ‬ ‫أ‬ ‫ﺳﻮاﻫﺎ‬ ‫ﱠ‬ ‫وﻣﺎ‬ ‫ٍ‬
‫ﻧﻔﺲ‬ ‫ْ‬ ‫و‬ ‫ﻃﺤﺎﻫﺎ‬ ‫َ‬ ‫وﻣﺎ‬ ‫ِ‬
‫واﻷرض‬ ‫ـﻨﺎﻫﺎ‬ ‫ﺑ‬ ‫وﻣﺎ‬ ‫ـﻐﺸﺎﻫﺎ ْ ﱠ ِ‬
‫واﻟﺴﻤﺎء‬ ‫َ‬ ‫ْ‬ ‫ﻳ‬ ‫إذا‬
‫َ‬ ‫ِ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫اﻟﻮاﺣﺪﻳﺔ ِ ْ َ‬
‫ﻋﻨﺪ‬ ‫ﻗﻤﺮ ِ ِ ﱠِ‬
‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ﻛﺴﻮف‬
‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ﻳﻬﺎ‬
‫َ‬ ‫ِ‬
‫ﺮ‬ ‫ـﻌﺘ‬
‫ْ‬ ‫َ‬‫ﻳ‬ ‫وﻻ‬ ‫َ‬ ‫ﻏﻴﻢ ْ َ ِ‬
‫اﻷوﻫﺎم‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ـﻬﺎ‬‫َ‬ ‫ﺒ‬
‫ُُ‬‫ﻳﺤﺠ‬ ‫ْ‬ ‫َ‬ ‫ﻻ‬
‫َ‬ ‫َ‬ ‫ِ‬
‫ﻣﺸﺮﻗﺔ‬ ‫ُ‬ ‫ﺑﻚ‬ ‫ْ ِ َِ‬
‫ﻣﻌﺮﻓﺘﻰ ِ‬ ‫َ‬
‫ـﻮرك َ ُ ﱠ‬
‫ﻟﻜﻨﺎ‬ ‫إﻟﻬﻰ( ﻟَ ْﻮﻻ ﻧُ ُ ُ َ‬ ‫واﻟﺪﻫﻮر ) ِ‬
‫اﻷﻳﺎم َ ْ ﱡ ُ ِ‬ ‫ﻣﻤﺮ ْ ِ‬ ‫ﻋﻠﻲ َ َ ﱢ‬ ‫واﻟﻈﻬﻮر َ َ‬ ‫اﻹﺷ ْﺮ َ ﱡ‬ ‫َدم َ َﻟﻬﺎ ِ َ‬ ‫ِ‬ ‫ﱠَ ِ‬
‫اق َ ُ َ‬ ‫ﺑﻞ أ ْ‬ ‫اﻟﺘﻤﺎم َ ْ‬
‫ـﻮﺷﻊ َ َ ِ‬
‫ﻋﻠﻴﻪ‬ ‫ﻗﺪم َِِﱢ َ‬ ‫ﻛﺎن ََﻟﻨﺎ ِﻓﻲ ْ ِ‬ ‫وﻟﻮﻻ ِ ْ ُ َ‬ ‫ﻇﻠﻤﺎت ْ َ َ ِ‬‫ـﻘﻠﺐ ِﻓﻲ ُُ ِ‬ ‫ﱠ‬
‫ﺑﻨﺒﻴﻚ ﻳَ ُ َ َ ْ‬ ‫اﻟﻮﺟﻮد َ َ ٌ‬ ‫ُُ‬ ‫ﻟﻤﺎ َ َ‬ ‫إﻣﺪادك َ َ‬ ‫اﻟﻌﺪم َ َ ْ‬ ‫َ‬ ‫ﻧَـﺘَ َ ُ‬
‫ﻣﻦ‬ ‫ِ‬
‫ﻟﺐ‬ ‫اﻟﻐﺎِ‬ ‫ْ‬ ‫اﻷﻣﺔ ﱠْ ِ‬
‫اﻟﻠﻴﺚ‬ ‫ﻫﺬﻩِ ُﱠ ِ‬ ‫وﺑﻨﻈﻴﺮﻩ ِﻣﻦ ِ‬ ‫اﻟﺸﻤﺲ ِﺟﻬﺎراً َِ ِ‬ ‫ﱠ‬ ‫رددت ِ ِ‬
‫ﻷﺟﻠﻪ‬ ‫اﻟﺴﻼم ﱠ ِ ِ‬
‫َْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ َ‬ ‫اﻟﺬي َ َ ْ َ ْ‬ ‫ﱠ ُ‬
‫ﻣﻦ‬ ‫َن ُِﺗﻔﻴﺾ َ ﱠ ِ‬ ‫ﻣﻨﻚ ِﻋ ﱠﺰا َ َ َ‬ ‫ﻧﺎل ِ ْ َ‬ ‫وﺑﻜﻞ ُ َ ﱠ ٍ‬ ‫اﻟﺠﻼد َﻛ ﱠﺮاراً َ ِ ُ ﱢ‬ ‫ﻣﻴﺪان ْ ِ ِ‬ ‫ﻛﺎن ِﻓﻲ ْ َ ِ‬
‫ﻋﻠﻲ ْ‬ ‫َ َ‬ ‫وﻓﺨﺎرا أ ْ‬ ‫ﻣﻘﺮب َ َ‬ ‫َ‬ ‫َ َ‬
‫وﻣﻦ‬‫ِ‬ ‫إﺣﺴﺎﻧﻚ ِﻓﻰ ُُ ِ ِ‬ ‫ﺗﻤﻨﺤﻨﻰ ِﻣﻦ ِ ْ ِ‬ ‫َن َ َ ِ‬ ‫ـﻴﻀﺎً ِ‬ ‫ﺳﺤﺎﺋﺐ َ ِ َ‬ ‫ََِِ‬
‫ﻇﻠﻤﺎت َْﻟﻴﻠﻰ ﻧَ َـﻬﺎراً َ ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫أ‬‫و‬‫ذاﺗﻚ ﻓَ ْ َ َ َ‬
‫ً‬‫ا‬‫ر‬ ‫ا‬‫ر‬ ‫ﻣﺪ‬
‫ْ‬
‫ارك ْ َ ﱠ ِ‬ ‫ِ‬ ‫وﻣﻦ َﺧﺰ ِِ َ‬ ‫ِ‬ ‫إﻓﻀﺎﻟِ َ‬ ‫أ ِ‬
‫َﻣﻮاﻩ ِ ْ َ‬
‫َن‬ ‫وﻣﻦ أَﻧْـ َﻮ ِ َ ُ َ‬
‫اﻟﻤﻘﺪﺳﺔ أَﻧْ َـﻮاراً َوأ ْ‬ ‫َﺳ َﺮاراً َ ْ‬ ‫اﺋﻨﻚ ْ َ ُ َ‬
‫اﻟﻤﺼﻮﻧﺔ أ ْ‬ ‫ﻚ أَﻧْ َـﻬﺎ ًرا َ ْ‬ ‫َْ‬
‫ﺳﻜﺎرى‬ ‫ـﻮم ﺗُـﺮى ﱠ ِ ِ‬ ‫ـﺜﺒﺘﻨﻰ ِﻓﻲ ﻳ ٍ‬ ‫ـﻌﺖ َﻟﻪ ﺑـﻴﻦ ْاﻟﺒ ِﺮﱠِﻳﺔ ِ‬ ‫ﺗﺠﻌﻠﻨﻰ ِ‬
‫َ ْ َِ‬
‫اﻟﻨﺎس ﻓﻴﻪ ُ َ َ‬ ‫ُ‬ ‫َ‬ ‫َْ‬ ‫َ‬ ‫ﱢ‬‫َ‬ ‫ﺗ‬
‫ُ‬ ‫َن‬
‫ْ‬ ‫أ‬‫و‬‫َ‬ ‫ا‬
‫ً‬‫ر‬ ‫ﻣﻘﺪا‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬‫ﻓ‬‫ر‬
‫َ‬ ‫ﻣﻤﻦ‬
‫ْ‬ ‫َ‬ ‫َ‬
‫ﻋﻠﻲ َ ﱢ ِ َ‬
‫ﺳﻴﺪﻧﺎ‬ ‫وﺻﻞ ﱠ ُ ﱠ‬
‫اﻟﻠﻬﻢ َ َ‬ ‫اﻟﺮﺣﻴﻢ َ َ ﱢ‬‫اﻟﺮءوف ﱠ ُ‬ ‫ﻳﻢ ﱠ ُ ُ‬ ‫اﻟﻜ ِﺮ ُ‬
‫اﻟﺠﻮاد ْ َ‬
‫َﻧﺖ اﷲُ ْ َ َ ُ‬ ‫ﻧﻚ أ ْ َ‬ ‫ﺑﺴﻜﺎرى إِﱠ َ‬ ‫ﻫﻢ ُ َ َ‬
‫وﻣﺎ ُ ْ ِ‬ ‫ََ‬
‫ِ‬ ‫آﻟﻪ َ ْ ِ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﱠٍ‬
‫اﻟﻌﺎﻟﻤﻴﻦ ﺛﻢ ﻳﻘﺮأ ورد اﻟﺼﺒﺎح وﻫﻮ‬ ‫رب ْ َ َ َ‬ ‫واﻟﺤﻤﺪ ﷲ َ ﱢ‬ ‫وﺳﻠﻢ َ ْ َ ْ ُ‬ ‫وﺻﺤﺒﻪ َ َ ﱢ ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻣﺤﻤﺪ‬ ‫َُ‬
‫اﻟﻴﻮم‬
‫اﻟﻠﻴﻞ ﺑﻜﻠﻤﺔ َ‬ ‫اﺳﺘﺒﺪال ﻛﻠﻤﺔَ أﻣﺴﻴﻨﺎ ﺑﻜﻠﻤﺔ أﺻﺒﺤﻨﺎ وﻛﻠﻤﺔَ ِ‬ ‫ِ‬ ‫ﻧﻔﺲ ورد اﻟﻐﺮوب ﻣﻊ‬
‫ﺛﻤﺎن رَ ٍ‬ ‫ِ‬ ‫ﺛﻢ ُ َ ﱢ‬
‫ﺳﺖ‬
‫ﻛﻌﺎت أ َْو َ ٌ‬ ‫اﻟﻀﺤﻰ َوﻫﻲ َ َ َ َ‬ ‫ﻳﺼﻠﻰ ﱡ َ‬ ‫وإﺑﺪال ﺿﻤﻴﺮ اﻟﻤﺆﻧﺚ ﺑﻀﻤﻴﺮ اﻟﻤﺬﻛﺮ ُ ﱠ‬
‫اﻟﻀﺤﻰ‪.......‬‬ ‫ورد ﱡ َ‬ ‫اﻟﺴﻼم ﻳَ ْـﻘﺮأُ ِ ْ َ‬‫ـﻌﺪ ﱠ ِ‬ ‫ﺑﻊ )‪َ (١٦١‬وﺑَ ْ َ‬ ‫أ َْو َرَْ ٌ‬

‫‪- 83 -‬‬
 ‫ورد اﻟﻀﺤﻰ ﻟﺴﻴﺪى ﻣﺼﻄﻔﻰ اﻟﺒﻜﺮي‬
‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬
‫اﻷﻣﻲ َ َ ِِ‬ ‫ﱠ‬ ‫ﱠ‬ ‫ب ْ َِ‬ ‫اﻟﺤﻤﺪ ِّ ِ‬
‫وﺻﺤﺒﻪ‬‫وﻋﻠﻰ آﻟﻪ َ َ ْ‬ ‫َ‬ ‫ﱢ‬ ‫ْ‬ ‫اﻟﻨﺒﻲ‬
‫ﱢ‬ ‫ﻣﺤﻤﺪ‬
‫ﱠ‬ ‫َ َُ‬ ‫ﺳﻴﺪﻧﺎ‬‫ﱢ‬ ‫ﻋﻠﻲ‬ ‫َ‬ ‫َ‬ ‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ُ‬ ‫وﺻﻞ‬
‫ﱢ‬ ‫َ‬ ‫ََ‬ ‫اﻟﻌﺎﻟﻤﻴﻦ‬ ‫َ‬ ‫ﱠ‬ ‫ر‬‫ْ َُْ َ‬
‫ﻟﻠﻪ‬
‫وﺧﺎﻟﺺ ُ ْ ِ‬
‫ﺷﺮب‬ ‫ﻧﺠﺎ َ َ ِ ِ‬ ‫اﻟﺬى ﻣﻦ ﺗَ ﱠ َ ِ‬
‫ـﻌﻠﻖ ِﺑﻪ َ َ‬ ‫ﺑﻚ ﱠ َ ْ َ‬
‫وﺻﻠﺔ ﻗُـﺮِ َ ِ‬ ‫ِ‬
‫ﺑﺤﺒﻞ ُ ْ َ ْ‬ ‫أﺳﺄﻟﻚ ِ َ ْ‬ ‫اﻟﻠﻬﻢ ﱢإﻧﻰ ْ َُ َ‬ ‫وﺳﻠﻢ ﱠ ُ ﱠ‬ ‫َ َﱢ ْ‬
‫اﻻﻟﺘﺠﺎ َوﻗَ ْ ِ َ‬
‫ـﻮﻟﻚ‬ ‫ﻣﻨﺎ َْ ِ ِ ِ‬
‫إﻟﻴﻪ ْ َ‬ ‫ﻳﺤﺴﻦ ِ ّ‬
‫ُُ‬ ‫ْ‬ ‫َ‬ ‫اﻟﺬى‬‫ﺳﺮك ﱠ ِ‬ ‫َ‬ ‫ﱢ‬ ‫وﺑﺴﺮ ِ‬
‫ﱢ‬ ‫ﻣﻨﻪ ﺑـﻠَ َﻎ ﻣﺎ رﺟﺎ ِ‬
‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ﺳﻘﻲ ِ‬
‫َ‬
‫اﻟﺬى ﻣﻦ ِ‬
‫ُ‬ ‫ْ‬ ‫َ‬
‫ﺑﻚ ﱠ ِ‬ ‫َ‬ ‫ﺮ‬‫ْ‬ ‫ﺷ‬ ‫ِ‬
‫ﻋﻠﻰ ْ ِ‬ ‫ﻛﺸﻔﺎً ُﻣﺘَـ َﺮ ِادﻓﺎً َ َ‬ ‫ﺗﻜﺸﻒ ِﻟﻰ َﻋﻦ َ ِ‬ ‫أن َ ْ ِ َ‬ ‫واﻟﻀﺤﻰ َ ﱠ ِ‬
‫اﻟﻮﻻ‬ ‫اﻟﻮﻻ َ ْ‬ ‫ﻣﻘﺎﻣﺎت ْ َ‬ ‫ْ َ َ‬ ‫ﺳﺠﻰ( ْ‬ ‫إذا َ َ‬ ‫واﻟﻠﻴﻞ َ‬ ‫)َ َ ﱡ َ‬
‫اﻟﺨﻠﻮة ْ ْ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﻳﺤﺼﻞ ِ ِﺑﻪ َ َ ُ‬
‫واﻟﺨﻼ ‪..‬‬ ‫اﻟﻤﻼ ْ َ‬ ‫واﻟﺠﻠﻮة ِ ﻓﻲ ْ َ‬ ‫ﻣﻊ ْإد َراك ﺳ ﱢﺮ ْ َ ْ َ َ َ َ‬ ‫واﻻﺳﺘﺠﻼ َ َ‬‫اﻟﺠﻼ َ ْ ِ ْ‬ ‫ﻛﻤﺎل ْ ِ‬
‫َْ ُُ‬
‫وﻟﻶﺧﺮةُ َﺧﻴـﺮ َ َ ِ‬ ‫ِ‬ ‫ـﻌﺪ َ ْ ِ‬ ‫ـﻨﺎدى ِ ﱢ‬
‫ﻣﻦ‬
‫ﻟﻚ َ‬ ‫وﻣﺎ ﻗَ َـﻠﻰ * َ َ ْ َ َ ْ ٌ‬ ‫ﺑﻚ َ َ‬ ‫ودﻋﻚ َرﱡ َ‬ ‫ﺿﺮى ) َﻣﺎ َ ﱠ َ َ‬ ‫ﻛﺸﻒ ُ ﱢ‬ ‫ﺳﺮى ﺑَ ْ َ‬ ‫َوﻳُ َ َ‬
‫ـﻨﺎﺑﻴﻊ ِﻣﻴﺎﻩِ‬ ‫ـﻴﺸﺎﻫﺪ أﺳﺮار ِ ِ‬ ‫ِ‬ ‫ﻛﻠﻪ ِ َ ِ ِ‬ ‫ﺑﻜﻠﻪ وَ ﱢ ِ‬‫اﻷوﻟﻰ( ﻓَ ِ ِ ﱢ ِ‬
‫ﻓﺠﺮ ﻳَ َ ِ َ َ‬ ‫اﻟﻠﻬﻢ َ ﱢ ْ‬‫وﺻﻠﻪ َوﺗَ ْـﻘ ِﺮﻳِِﺒﻪ ﱠ ُ ﱠ‬ ‫ﻟﺤﺒﻴﺒﻪ ﻓَ ُ َ ُ ْ َ َ َ ْ‬ ‫ـﻴﺴﺮى ُ َ‬ ‫ُْ َ َ ْ‬
‫ـﻨﻊ ِِﺑﻪ‬ ‫اﻟﻤﻌﺎرف ﱠ َ ِ ِ‬ ‫وﻫﺒﻨﻰ ِﻣﻦ ْ ِ ِ‬ ‫ارك ِﻓﻰ ﻗَ ْ ِ‬ ‫أﺳ َﺮ ِ َ‬
‫ُ‬ ‫َ‬ ‫ﻗ‬
‫ْ‬ ‫أ‬ ‫ﻣﺎ‬
‫َ‬ ‫واﻟﻠﻄﺎﺋﻒ‬ ‫َ‬ ‫وأرﺿﺎً َ َ ْ ِ َ َ َ‬ ‫ﺳﻤﺎءً َ ْ‬ ‫وﺻﻴﺮﻩُ َ َﻟﻬﺎ َ َ‬ ‫ـﻠﺒﻰ َ َ ﱢ‬ ‫ْ‬
‫ﺣﺘﻰ ِ َ‬
‫أﺟﺪ‬ ‫ـﺮﺿﻰ( َ ﱠ‬ ‫ﺑﻚ ﻓَـﺘَ ْ َ‬ ‫وﻟﺴﻮف ﻳُ ْ ِ َ‬
‫ـﻌﻄﻴﻚ َرﱡ َ‬ ‫ـﻔﺴﻴﺎً ) َ َ َ ْ َ‬ ‫أﻗﺪﺳﻴﺎً ِﺳ ﱢﺮﻳﺎً ﻧَ ْ ِ‬ ‫ﺧﻄﺎﺑﺎً ْ َ‬ ‫وأﺳﻤﻌﻨﻰ ِ َ‬ ‫وأرﺿﻰ ْ ِ ْ ِ‬
‫ََْ َ‬
‫اﻟﻠﻬﻢ ْ ِ‬ ‫وﻳﺴﻜﻦ َﻟﻪ ْ ِ‬ ‫ﻋﻠﻰ ﻗَ ِْ‬ ‫ـﺮد َِ َ‬
‫ﻣﻤﻦ أ ََوى َإﻟﻰ ُرْ ٍ‬
‫ﻛﻦ‬ ‫اﺟﻌﻠﻨﻰ ﱠ ْ‬ ‫وﻟﺒﻰ ﱠ ُ ْ َ‬ ‫ﺟﺄﺷﻰ َ ُﱢ‬ ‫ـﻠﺒﻰ َ َ ْ ُ َ ُ َ‬ ‫ﻧﺎزﻻً َ َ‬ ‫ذﻟﻚ َ ِ‬ ‫ﺑَ ْ َ‬
‫ـﻬﻤﻨﻰ ْ َ َ ِ‬ ‫اﻟﻤﻌﺎﻧﻰ َوﻓَ ﱢ ْ ِ‬ ‫واﺟﻌﻠﻨﻰ ِﻳﺘﻴﻢ ْ ِ ِ‬ ‫ﻣﻨﻴﻊ ٍ ِ ٍ‬ ‫ﺷﺪﻳﺪ ِ ْ ٍ ِ‬ ‫ٍِ‬
‫اﻟﻤﺒﺎﻧﻰ‬ ‫ﻧﺪﻳﻢ ْ ُ َ‬ ‫اﻟﻤﻌﺎﻧﻰ َ َ‬ ‫رﻓﻴﻊ َﺣﻤﻴﺪ َ ْ َ ْ َ َ َ َ‬ ‫وﺣﺼﻦ َ ٍ َ‬ ‫َ َ‬
‫اﻟﻨﺸﺎوى )أََﻟﻢ ِ ْ َ ِ‬ ‫اﻟﺬى ِ‬ ‫ـﻮﻟﻚ ﱠ ِ‬ ‫ﺳﺮ ﻗَ ِ‬ ‫اﻟﻤﺜﺎﻧﻰ ِﻷَﻓْـﻬﻢ ِ‬
‫ﻓﺂوى(‬ ‫ﻳﺘﻴﻤﺎ ََ َ‬‫ﻳﺠﺪك َ ً‬ ‫َْ‬ ‫ﻳﺴﻜﺮ ﱠ َ َ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫ﱠ‬ ‫أﺳ َﺮ َار ْ َ ِ َ َ‬ ‫ﻨﻰ ْ‬ ‫َ َﱠ ْ‬
‫وﻋﻠﻤ ِ‬
‫َﻏﻨﻨﻰ ِ َ‬
‫ﺑﻐﻨﺎك‬ ‫ـﻬﺪى( َوأ ْ ِ ِ‬ ‫ﺿﺎﻻ ﻓَ َ َ‬ ‫ووﺟﺪك َ‬ ‫ـﻮﻟﻚ ) ََ َ َ َ‬ ‫اﻻﻫﺘﺪا ِﻓﻲ ﻗَ ْ ِ َ‬ ‫أﻫﻞ ْ ِ َ‬ ‫ﺣﺎر َﺑﻬﺎ ْ ُ‬
‫ـﺮة َ ِ‬
‫ِﺣ ْﻴ َ َ‬
‫وﺑﺴﺮ ٍ‬
‫َِ َ‬
‫ِ‬
‫ﻓﻼ‬ ‫ـﻘﻬﺮ * وأ ﱠَﻣﺎ ﱠ ِ‬
‫اﻟﺴﺎﺋﻞ ََ‬ ‫ْ‬ ‫ﺗ‬
‫َ‬ ‫ﻓﻼ‬
‫ََ‬ ‫ﻓﺄﻣﺎ ْ ِ‬
‫اﻟﻴﺘﻴﻢ‬ ‫ﱠ‬ ‫َ‬ ‫َ‬ ‫*‬ ‫ﻓﺄﻏﻨﻰ‬‫ْ‬ ‫َ‬ ‫َ‬ ‫ﻋﺎﺋﻼ‬
‫ً‬ ‫وﺟﺪك َ ِ‬ ‫َ‬ ‫َ‬ ‫و‬ ‫)‬ ‫ـﻮﻟﻚ‬ ‫ﺳﺮ ﻗَ ِ‬ ‫ﱢ‬ ‫ﻷﺗﺤﻘﻖ َِﻓﻲ ِ‬ ‫َ َﱠ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫ﻣﺎﻧﻊ َ ِ‬
‫ﻋﻦ‬ ‫ﺣﺠﺎب َ ِ ٍ‬ ‫ﻛﺎﺷﻔﺎً َﺳ ْﺘـﺮ ِ َ ٍ‬ ‫ﺳﺎﺋﻞ ٍ َ ِ‬ ‫ﻛﻞ ِ‬
‫ـﻬﺘﺪى ِﺑﻰ ُ ﱡ َ‬ ‫ﻣﻮﺻﻼ ﻳَ ْ َ‬‫اﺟﻌﻠﻨﻰ ﻃَ ِﺮﻳﻘﺎً ُ ﱢ ً‬ ‫اﻟﻠﻬﻢ ْ ْ ِ‬
‫ـﻬﺮ( ﱠ ُ ﱠ َ‬ ‫ﺗـﻨَْ َ ْ‬
‫َ‬
‫اﻣﺘﺜﻞ‬
‫ﻣﻤﻦ ََْ َ‬ ‫وأﻛﻮن ِ ﱠ ِ‬
‫ﻣﺤﺪث َ ُ َ‬ ‫ﺳﻮاك ِﻣﻦ ﱢ ٍ‬
‫َﺷﻬﺪ َ َ ْ َ َ‬
‫ﻓﻼ أ ْ َ ِ‬
‫دﺛﻰ ‪َ َ َ ،‬‬ ‫ﻣﺤﺎ ِ ِ‬ ‫اﻟﺴﺮ ُ َ‬ ‫ﻛﻦ ِﻓﻲ ﱢﱢ‬ ‫وﺣﺎﺋﻞ َوُ ْ‬
‫ﱡُ ِ ِ‬
‫اﻟﺸﻬﻮد َ َ ْ‬
‫اﻟﻀﺤﻰ َ َِ ِ‬ ‫ِ‬ ‫ﱢ‬ ‫ﻓﺤﺪث( ﱠ‬ ‫ـﻮﻟﻚ )وأ ﱠَﻣﺎ ِِ ِ‬ ‫أﻣﺮك ِﻓﻰ ﻗَ ِ‬
‫وﺑﺒﺎب‬ ‫ﺑﺴﻮرة ﱡ َ‬ ‫َ‬ ‫ُ‬ ‫أﺳﺄﻟﻚ‬
‫َ‬ ‫ُ‬ ‫ْ‬ ‫إﻧﻰ‬ ‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ُ‬ ‫ْ‬ ‫ﱢ‬ ‫َ‬ ‫َ‬ ‫ﺑﻚ‬
‫َ‬ ‫ﱢ‬ ‫ر‬
‫َ َ‬ ‫ﺑﻨﻌﻤﺔ‬‫ْ‬ ‫َ‬ ‫ْ‬ ‫َْ َ‬
‫اﻟﻔﺆاد ُ َ ِ‬ ‫ـﻘﻈﺔ ْ ُ َ ِ‬ ‫ﻠﻲ ﺑِﻴ َ َِ‬ ‫ﻳﺪﺧﻠﻪُ إﻻ ُ َ ﱡ َ‬ ‫اﻟﻀﺤﻰ ﱠ‬
‫ﻣﻤﻦ‬
‫ﻷﻛﻮن ﱠ ْ‬ ‫ﺗﻤﻦ َﻋ ﱠ َ‬ ‫أن َ ُ ﱠ‬ ‫ﻟﻠﻀﺤﻰ ْ‬ ‫اﻟﻤﺼﻠﻮن ﱡ َ‬ ‫اﻟﺬي ﻻ َ ْ ُ ُ‬ ‫ﱡَ‬
‫‪- 84 -‬‬
 ‫ﺳﻦ ﱡ َ‬
‫اﻟﻀﺤﻰ‬ ‫ﺑﻤﻦ َ ﱠ‬ ‫أﺗﺸﻔﻊ ِ ْ َ َ‬
‫ﻋﻨﺪك ِ َ ْ‬ ‫اﻧﻤﺤﻰ ﱠ ُ ﱠ‬
‫اﻟﻠﻬﻢ ِﱢإﻧﻰ َ َ ﱠ ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫وﺟﻮدﻩ‬
‫ُ‬ ‫ُ‬ ‫ُ‬
‫وﺟﻮد ِِِ ِ‬
‫ﺣﺒﻴﺒﻪ‬‫َ‬
‫ِ‬
‫ﺻﺤﺎ َوﻓﻲ ُ ُ‬ ‫ََ‬
‫أن‬
‫ﻐﺸﺎﻫﺎ ْ‬ ‫إذا ﻳَـ ْ َ َ‬ ‫ﺟﻼﻫﺎ َ ﱠْ ِ‬
‫واﻟﻠﻴﻞ َ‬ ‫إذا َ َ‬ ‫ﺗﻼﻫﺎ َ َ ِ‬
‫واﻟﻨﻬﺎر َ‬ ‫إذا َ َ َ‬ ‫وﺿﺤﺎﻫﺎ َ ْ َ َ ِ‬
‫واﻟﻘﻤﺮ َ‬ ‫وﺻﻼﻫﺎ َ ِ ﱠ ْ ِ‬
‫وﺑﺎﻟﺸﻤﺲ َ ُ َ َ‬ ‫َ ََ‬
‫ﻋﻴﺎﻧﺎً ُ ْ ِ َ‬
‫وﺗﺪرك‬ ‫ﻋﻠﻰ ﻣﺎ ِﻫﻰ َ ِ ِ‬ ‫وﻏﺸﺎﻫﺎ‪َ َ ْ َِ ،‬‬ ‫ِ‬ ‫اﻟﻘﻠﺐ ِ َ‬
‫ﻋﻴﻦ ْ َ ْ ِ‬
‫ﻋﻦ َ ْ ِ‬
‫ﻋﻠﻴﻪ َ‬ ‫اﻷﺷﻴﺎءَ َ َ َ َ َ ْ‬ ‫ﻟﺘﺸﻬﺪ ْ َ‬ ‫ﻏﻄﺎﻫﺎَ َ َ َ‬ ‫ـﺮﻓﻊ َ ْ‬
‫ﺗَ ْ َ َ‬
‫ـﺰل َ َ ِ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬ ‫ِ‬ ‫َِ‬
‫ﻓﺄوﺣﻰ‬ ‫اﻟﻤﻨَ ﱠ ِ ْ‬
‫ﻋﻠﻴﻪ ََ ْ َ‬ ‫ﻣﺤﻤﺪ ُْ‬ ‫وﺻﻠﻰ اﷲُ َﻋﻠﻰ َ ﱢ ُ َ‬ ‫وإﻳﻘﺎﻧﺎً َﻳﺎ اﷲٌ َﻳﺎ اﷲٌ َﻳﺎ اﷲ َ ﱠ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ﻛﺸﻔﺎ‬
‫ً‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ذﻟﻚ‬
‫َ‬
‫ِِ‬ ‫وﺻﺤﺒﻪ َﻣﺎ َ ﱠ‬
‫ﺻﻠﻰ ُ َ ٍ‬ ‫آﻟﻪ َ ْ ِ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫َإﻟﻰ َ ِ ِ‬
‫اﻟﺘﺎﺑﻌﻴﻦ‬
‫وﻋﻠﻰ ﱠ َ‬ ‫اﻟﻀﺤﻰ َ َ َ‬ ‫ٍﺻﻼة ﱡ َ‬ ‫ﻣﺼﻞ َ َ َ‬ ‫َ‬ ‫أوﺣﻰ َ َ‬ ‫ﻋﺒﺪﻩ َﻣﺎ ْ َ‬ ‫ْ‬
‫اﻟﻌﺎﻟﻤﻴﻦ ﺛﻢ ُ َ ﱠ‬ ‫رب ْ ِ‬ ‫اﻟﺪﻳﻦ ْ ُ ِ ِ‬ ‫وﺗﺎﺑﻌﻴﻬﻢ ِِ ْ ٍ‬ ‫ِ‬ ‫َ ِِ‬
‫ﻛﻌﺘﻲ ْاﻻﺳﺘﺨﺎرة‬ ‫ﻳﺼﻠﻰ رْ َ َ‬ ‫واﻟﺤﻤﺪ ﻟﻠﻪ َ ﱢ َ‬ ‫ﺑﺈﺣﺴﺎن َإﻟﻰ ﻳَْـﻮم ﱢ َ َ ْ‬ ‫َ‬
‫وﻳﺪﻋﻮ ﺑﺪﻋﺎﺋﻬﺎ اﻟﻮارد‪.‬‬

‫ورد اﻟﻐﺮوب ﻟﺴﻴﺪى ﻣﺼﻄﻔﻰ اﻟﺒﻜﺮي‬

‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ ‪ ..‬وﻳﻘﺮأ اﻟﻔﺎﺗﺤﺔَ وآﻳﺔَ اﻟﻜﺮﺳﻲ‬ ‫اﷲ ﱠ ْ‬‫ﺑﺴﻢ ِ‬‫اﻟﺮﺟﻴﻢ ِ ْ ِ‬ ‫ﺑﺎﷲ ِﻣﻦ ﱠ ْ ِ‬
‫اﻟﺸﻴﻄﺎن ﱠ ِ ِ‬ ‫أﻋﻮذُ ِ ِ‬
‫ُ‬
‫َ‬
‫اﻟﺤﻤﺪ ِﻓﻲ ﱠ ِ‬
‫اﻟﺴﻤﺎوات‬ ‫ُ‬ ‫ْ‬ ‫وﻟﻪ‬
‫َ‬ ‫*‬ ‫ﺗﺼﺒﺤﻮن‬
‫َ‬ ‫ِ‬ ‫ُ‬ ‫وﺣﻴﻦ‬‫ﺗﻤﺴﻮن ِ‬
‫َ‬ ‫ُ‬ ‫ﺣﻴﻦ‬ ‫اﻟﻠﻪ ِ‬
‫ﻓﺴﺒﺤﺎن ﱠ ِ‬
‫ﺛﻢ ﻳﻘﻮل ) َ ُ ْ َ َ‬
‫ََ‬ ‫َْ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ ُْ َ َ‬
‫وﻳﺨﺮج ْ ﱢ َ ِ‬ ‫اﻟﺤﻲ ِﻣﻦ ْ ﱢ ِ‬ ‫وﺣﻴﻦ ُ ْ ِ ُ َ‬ ‫واﻷرض ِ ِ‬
‫ﻣﻦ ْ َ ﱢ‬
‫اﻟﺤﻲ‬ ‫اﻟﻤﻴﺖ َ‬ ‫اﻟﻤﻴﺖ َ ُ ْ ِ ُ َ‬ ‫ﻳﺨﺮج ْ َ ﱠ َ َ‬ ‫ﺗﻈﻬﺮون* ُ ْ ِ ُ‬ ‫وﻋﺸﻴﺎ َ َ‬ ‫َ ْ َْ ِ َ َ‬
‫ﺗﺨﺮﺟﻮن(‪.‬‬ ‫ﻣﻮﺗﻬﺎ َوَ َ ِ َ‬
‫ﻛﺬﻟﻚ ُ ْ َ ُ َ‬ ‫ـﻌﺪ َْ ِ َ‬
‫اﻷرض ﺑَ ْ َ‬ ‫ُ ِْ‬
‫وﻳﺤﻴﻲ ْ َ ْ َ‬ ‫َ‬
‫ﻳﺰ ْ َ ِ ِ‬
‫اﻟﻌﻠﻴﻢ* َ ِ ِ‬ ‫اﻟﻜﺘﺎب ِﻣﻦ ﱠ ِ‬ ‫ِ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ‬ ‫ﺑﺴﻢ ِ‬ ‫ِ ِْ‬
‫ﻧﺐ‬ ‫ﻏﺎﻓﺮ ﱠ‬
‫اﻟﺬ ْ ِ‬ ‫اﻟﻌ ِﺰ ِ‬
‫اﻟﻠﻪ ْ َ‬ ‫ﻳﻞ ْ َ ِ َ‬ ‫ُ‬ ‫ِ‬
‫ﺰ‬ ‫ـﻨ‬
‫َْ‬ ‫ﺗ‬ ‫*‬ ‫ﺣﻢ‬ ‫)‬ ‫ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫ِ‬ ‫ْ‬ ‫ﱠ‬ ‫اﷲ‬
‫ﺑﺎﷲ ﱠ ِ ِ‬
‫اﻟﺴﻤﻴﻊ‬ ‫أﻋﻮذُ ِ‬ ‫إﻟﻪ ِﱠإﻻ ُﻫﻮ َِْ ِ ِ‬
‫إﻟﻴﻪ ْ َ ُ‬
‫اﻟﻤﺼﻴﺮ( ُ‬ ‫َ‬
‫اﻟﻌﻘﺎب ِذي ﱠ ْ ِ‬
‫اﻟﻄﻮل َﻻ َِ َ‬ ‫ﺷﺪﻳﺪ ْ ِ َ ِ‬‫ـﻮب َ ِ ِ‬ ‫َ َ ِِ‬
‫وﻗﺎﺑﻞ اﻟﺘﱠ ْ ِ‬
‫ﻫﻮ‬ ‫ْاﻟﻌﻠﻴﻢ ِﻣﻦ ﱠ ْ َ ِ‬
‫اﻟﺸﻴﻄﺎن ﱠ ِ ِ‬
‫اﻟﺮﺟﻴﻢ )ﺛﻼﺛﺎً( )ﺛﻢ ﻳﻀﻊ ﻳﺪﻩ ﻋﻠﻰ رأﺳﻪ إﻟﻲ أن ﻳﺨﺘﻢ اﻟﺴﻮرة( ) ُ َ‬ ‫َ‬
‫اﻟﻠﻪ ﱠ ِ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ‬ ‫اﻟﻐﻴﺐ ﱠ َ ِ‬ ‫ِ‬ ‫اﻟﻠﻪ ﱠ ِ‬
‫اﻟﺬي َﻻ‬ ‫ﻫﻮ ﱠ ُ‬‫ُ َ‬‫ُ‬ ‫*‬ ‫اﻟﺮﺣﻴﻢ‬ ‫ﻫﻮ ﱠ ْ َ ُ‬ ‫ﻋﺎﻟﻢ ْ َْ ِ َ َ‬
‫واﻟﺸﻬﺎدة ُ َ‬ ‫إﻟﻪ ﱠإﻻ ُﻫ َﻮ َ ُ‬
‫اﻟﺬي َﻻ َِ َ ِ‬ ‫ﱠُ‬
‫ﺳﺒﺤﺎن ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻫﻮ ْ َ ِ ُ‬ ‫ِ ِ‬
‫اﻟﻠﻪ‬ ‫اﻟﻤﺘﻜﺒَﱢ ُـﺮ ُ ْ َ َ‬ ‫اﻟﻌ ِﺰ ُﻳﺰ ْ َ ﱠ ُ‬
‫اﻟﺠﺒﺎر ْ ُ َ‬ ‫اﻟﻤﻬﻴﻤﻦ ْ َ‬
‫اﻟﻤﺆﻣﻦ ْ ُ َْ ُ‬
‫اﻟﺴﻼم ْ ُ ْ ُ‬ ‫اﻟﻘﺪوس ﱠ َ ُ‬‫اﻟﻤﻠﻚ ْ ُ ﱡ ُ‬ ‫َإﻟﻪَ ﱠإﻻ ُ َ‬
‫ﻳﺴﺒﺢ َﻟﻪُ َﻣﺎ ِﻓﻲ‬ ‫اﻟﺤﺴﻨﻰ‬ ‫ْ‬ ‫اﻷﺳﻤﺎء‬ ‫َ‬ ‫ﻟﻪ‬ ‫اﻟﻤﺼﻮر‬ ‫ْ‬ ‫ِ‬
‫اﻟﺒﺎرئ‬ ‫ْ‬ ‫ﻛﻮن * ﻫﻮ اﻟﻠﱠﻪ ْ َ ِ‬
‫اﻟﺨﺎﻟﻖ‬ ‫ﻋﻤﺎ ُ ْ ِ‬
‫ﱢ‬
‫َ ُ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ ُ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ﱢ‬
‫ُ ُ‬‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫ﻳﺸﺮُ َ ُ َ ُ‬ ‫َﱠ‬
‫ِ‬ ‫اﻟﺴﻤﺎو ِ‬
‫اﻟﻌ ِﺰ ُﻳﺰ ْ َ ُ‬
‫اﻟﺤﻜﻴﻢ( ‪..‬‬ ‫وﻫﻮ ْ َ‬ ‫ات َ ْ َ ْ ِ‬
‫واﻷرض َ ُ َ‬ ‫ﱠَ َ‬

‫‪- 85 -‬‬
 ‫ﻃﺮﻓﺔَ‬
‫ـﻔﺴﻰ َ ْ َ‬ ‫ﺗﻜﻠﻨﻰ َإﻟﻰ ﻧَ ْ ِ‬ ‫ﻛﻠﻪُ وﻻ َ ِ ِْ‬ ‫أﺻﻠﺢ ِﻟﻰ َ ْ ِ ﱠ‬ ‫ِ‬ ‫ﺑﺮﺣﻤﺘﻚ ْ َ ِ ُ‬ ‫ـﻴﻮم َِ ْ َ َ َ‬
‫ﺷﺄﻧﻰ ُ َ‬ ‫أﺳﺘﻐﻴﺚ ‪ْ ْ ..‬‬ ‫ﺣﻲ َﻳﺎ ﻗَﱡ ُ‬ ‫َﻳﺎ َ ﱡ‬
‫وذرأ‬
‫ﺧﻠﻖ َ ََ‬ ‫ﻓﺎﺟﺮ ِ‬ ‫ﻳﺠﺎوزﻫﻦ ﺑ ﱞـﺮ وﻻ َ ِ‬ ‫ِ‬ ‫اﻟﺘﺎﻣﺎت ﱠِ‬
‫اﷲ ﱠ ﱠ ِ‬ ‫ﺑﻜﻠﻤﺎت ِ‬ ‫أﻋﻮذُ ِ َ ِ ِ‬ ‫َْ ٍ‬
‫ﺷﺮ َﻣﺎ َ َ َ‬ ‫ﻣﻦ َﱢ‬ ‫ٌ َ‬ ‫َ َ‬ ‫ﱠ‬ ‫ُ‬ ‫ُ‬ ‫َُ‬ ‫ﻻ‬ ‫اﻟﺘﻰ‬ ‫َ‬ ‫ﻋﻴﻦ ُ‬
‫ﻟﻠﻪ رﱢﺑﻰ ﻻ أ ْ ِ ُ ِ‬ ‫وﺑـﺮأَ ْ ُ ِ ِ‬
‫ﻳﻚ َﻟﻪُ َﻟﻪُ‬ ‫وﺣﺪﻩُ ﻻ َﺷﺮ َ‬ ‫إﻟﻪ إﻻ اﷲُ َ ْ َ‬ ‫أن ﻻ ِ َ‬ ‫وأﺷﻬﺪ ْ‬ ‫ﺷﻴﺌﺎً َ ْ ْ َ ُ‬ ‫ُﺷﺮك ِﺑﻪ َ ْ‬ ‫اﻟﺤﻤﺪ َ‬ ‫َََ َ ْ‬
‫أﺷﻬﺪ ﱠ‬ ‫ﻗﺪﻳﺮ ﻣﺎ ﺷﺎء اﷲ ﻻ ﻗُ ﱠـﻮةَ إﻻ ِ ِ‬ ‫ﻛﻞ َ ٍ ِ‬ ‫وﻟﻪُ ْ َ ْ ُ‬ ‫ُْْ‬
‫أن اﷲَ‬ ‫ﺑﺎﷲ ْ َ ُ‬ ‫ﺷﻲء َ ٌ َ َ ُ‬ ‫وﻫﻮ ﻋﻠﻰ ُ ﱢ ْ‬ ‫اﻟﺤﻤﺪ َ ُ َ‬ ‫ﻚ ََ‬ ‫اﻟﻤﻠ ُ‬
‫ﻳﺸﺄْ َ ْ‬
‫ﻟﻢ‬ ‫ﻟﻢ َ َ‬ ‫وﻣﺎ َ ْ‬ ‫وﺑﺤﻤﺪﻩِ َوﻻ ﻗُ ﱠـﻮةَ إﻻ ﺑﺎﷲ َﻣﺎ ﺷﺎءَ اﷲُ َ َ‬
‫ﻛﺎن َ َ‬
‫اﷲ ِ ِ‬
‫ﺳﺒﺤﺎن َ َ ْ‬
‫ﻗﺪﻳﺮ ْ َ ِ‬
‫ﺷﺊ َ ٌ ُ َ‬
‫ﻛﻞ َ ٍ ِ‬ ‫ﻋﻠﻰ ُ ﱢ‬
‫ﻋﻠﻤﺎً ْ ِْ‬
‫أﻣﺴﻴﻨﺎ‬ ‫ﺑﻜﻞ َ ٍ‬
‫ﺷﻲء ِ‬ ‫أﺣﺎط ِ‬ ‫ْ‬ ‫ﻗﺪ‬ ‫اﷲ‬ ‫ﱠ‬
‫وأن‬ ‫ﻗﺪﻳﺮ‬‫ﺷﻲء َ ِ‬ ‫ﻛﻞ َ ٍ‬ ‫ﻳﻜﻦ ْ َ ُ ﱠ‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫ﱢ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ٌ‬ ‫أﻋﻠﻢ أَن اﷲَ ﻋﻠﻰ ﱢ ْ‬ ‫َُ ْ‬
‫وﻟﻪُ ْ َ ْ ُ‬
‫اﻟﺤﻤﺪ‬ ‫ﻳﻚ َﻟﻪُ َﻟﻪُ ْ ُ ْ ُ‬
‫اﻟﻤﻠﻚ َ َ‬ ‫وﺣﺪﻩُ ﻻ َﺷﺮ َ‬ ‫ﻟﻠﻪ َوﻻ إﻟﻪَ إﻻ اﷲُ َ ْ َ‬ ‫واﻟﺤﻤﺪ ِ ِ‬
‫ﻟﻠﻪ َ ْ َ ْ ُ‬ ‫اﻟﻤﻠﻚ ِ ِ‬
‫وأﻣﺴﻰ ْ ُ ْ ُ‬ ‫ََْ‬
‫ـﻠﺔ َ َ ْ ِ‬ ‫ﻫﺬﻩِ اﻟﻠﱠﻴ َ ِ‬‫ﺧﻴﺮ ِ‬ ‫ﻗﺪﻳﺮ ﱠ ُ ﱠ‬ ‫ﻛﻞ َ ٍ ِ‬
‫أﻋﻮذ‬
‫وﺧﻴﺮ َﻣﺎ ﻓﻴﻬﺎ َو ُ ُ‬ ‫ْ‬ ‫ﻣﻦ َ ْ ِ َ‬ ‫ﻚ َْ‬ ‫أﺳﺄﻟُ َ‬ ‫اﻟﻠﻬﻢ ﱢإﻧﻲ ْ‬ ‫ﺷﻲء َ ٌ‬ ‫وﻫﻮ ﻋﻠﻰ ُ ﱢ ْ‬ ‫َ َُ‬
‫ـﻨﺔ ﱡ‬
‫اﻟﺪﻧْ َـﻴﺎ‬ ‫واﻟﻜﺒﺮ وﻓِﺘْ َ ِ‬
‫ِ‬ ‫واﻟﻬﺮم ْ ِ‬ ‫ْ‬ ‫اﻟﻜﺴﻞ‬ ‫َ‬ ‫ْ‬ ‫ﻣﻦ‬ ‫ﺑﻚ ِ‬ ‫َ‬ ‫ِ‬ ‫أﻋﻮذ‬
‫ُ‬ ‫إﻧﻰ‬ ‫ﱢ‬ ‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ﱠ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻣﺎ‬ ‫وﺷﺮ‬
‫ﱢ‬ ‫َ‬ ‫ﺷﺮﻫﺎ‬‫ﱢ‬ ‫َ‬ ‫ﻣﻦ‬ ‫ﺑﻚ ِ‬
‫َ‬ ‫ْ‬ ‫َ َ َ ََ‬‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ ْ‬
‫أﻣﺴﻰ‬ ‫اﻟﻠﻬﻢ َﻣﺎ ْ َ‬ ‫اﻟﻨﺸﻮر ﱠ ُ ﱠ‬‫إﻟﻴﻚ ﱠ ُ ُ‬ ‫ﻧﻤﻮت َو َْ َ‬ ‫وﺑﻚ َ ُ ُ‬ ‫ﻧﺤﻴﺎ َ َ‬ ‫وﺑﻚ َ ْ َ‬ ‫أﻣﺴ ْﻴ َـﻨﺎ َ َ‬ ‫ﺑﻚ ْ َ‬ ‫اﻟﻠﻬﻢ َ‬ ‫اﻟﻘﺒﺮ ُ ﱠ‬ ‫وﻋﺬاب ْ َ ْ ِ‬ ‫ََ‬
‫ﺧﻠﻘﻚ َ ِ ْ َ‬ ‫ﻣﻦ َ ْ ِ َ‬ ‫ﻧﻌﻤﺔ أو َ ٍ ِ‬ ‫ﺑﻰ ِ ِ ٍ‬
‫وﻟﻚ ﱡ ُْ‬
‫اﻟﺸﻜﺮ‬ ‫اﻟﺤﻤﺪ َ َ‬ ‫ـﻠﻚ ْ َ ْ ُ‬ ‫ﻟﻚ ﻓَ َ َ‬ ‫ﻳﻚ َ َ‬ ‫وﺣﺪك ﻻ َﺷﺮ َ‬ ‫ﻓﻤﻨﻚ َ ْ َ َ‬ ‫ﺑﺄﺣﺪ ْ‬ ‫ﻣﻦ ْ َ ْ َ‬ ‫ِِ ْ‬
‫اﻟﻘﻬﺎر ْ ُ ِ ﱠ ِ‬ ‫ﷲ ْ ِِ‬ ‫اﻟﻤﻠﻚ ِ‬ ‫ﻋﻠﻰ َِ َ‬
‫وﺟﺎءَ‬ ‫ذﻫﺐ ِﺑﺎﻟﱠ َﻨﻬﺎر َ َ‬ ‫اﻟﺤﻤﺪ ﷲ اﻟﺬى َ َ َ‬ ‫اﻟﻮاﺣﺪ ْ َ ﱠ ِ َ ْ‬ ‫َ‬ ‫وأﻣﺴﻰ ْ ُ ْ ُ‬ ‫أﻣﺴﻴْ َـﻨﺎ َ ْ َ‬
‫ذﻟﻚ ْ َ‬
‫ـﺘﺠﺎوز‬
‫ﺳﻴﺌﺔ ﻓَ َ َ َ ْ‬ ‫ﻓﻴﻪ ِﻣﻦ ﱢَ ٍ‬ ‫ﻋﻤﻠﺖ ِ‬ ‫ﻓﻤﺎ َ ِ ْ ُ‬ ‫ﺧﻠﻖ َ ِ ٌ‬ ‫ﻋﺎﻓﻴﺔ ﱠ ُ ﱠ‬ ‫وﻧﺤﻦ ﻓﻰ َ ٍ‬ ‫ِ ﱠْ ِ‬
‫ْ َ‬ ‫ﺟﺎء َ َ‬ ‫ﻗﺪ َ َ‬ ‫ﺟﺪﻳﺪ َ ْ‬ ‫ﻫﺬا َ ْ ٌ‬ ‫اﻟﻠﻬﻢ َ َ‬ ‫ﺑﺎﻟﻠﻴﻞ َ َ ْ ُ‬
‫اﻟﻠﻬﻢ ﱠ َ‬
‫إﻧﻚ‬ ‫ﻣﻀﺎﻋﻔﺔﱠ ﱠ ُ ﱠ‬ ‫أﺿﻌﺎﻓﺎً ُ َ َ َ‬ ‫ِ‬ ‫ـﻠﻬﺎ ِ ﱢ‬ ‫ﻓﻴﻪ ِﻣﻦ َ ٍ‬ ‫ﻋﻤﻠﺖ ِ‬ ‫وﻣﺎ َ ِ ْ ُ‬
‫وﺿﺎﻋﻔﻬﺎ ْ َ‬ ‫ﻣﻨﻰ َ َ ْ َ‬ ‫ﺣﺴﻨﻪ ﻓَـﺘَ َـﻘﺒﱠ ْ َ‬ ‫ْ ََ‬ ‫َﻋ ْﻨ َـﻬﺎ َ َ‬
‫ﺣﺎﺟﺔ ِﻟﻰ‬ ‫ِ‬
‫ﻛﻞ َ َ‬ ‫أﻧﺠﺢ اﻟﻠﱠﻴْ َـﻠﺔَ ُ ﱠ‬‫اﻟﻠﻬﻢ ْ ِ ِ‬ ‫ﻗﺎدر ﱠ ُ ﱠ‬ ‫ِ‬
‫ﻧﺠﺤﻬﺎ َ ٌ‬
‫ِ‬
‫ﺟﻤﻴﻊ ُ ْ َ‬ ‫ِ‬
‫وإﻧﻚ ﻋﻠﻰ َ َ‬ ‫ﻋﺎﻟﻢ َ ﱠ َ‬ ‫ِ ِ‬
‫ﺣﺎﺟﺘﻰ َ ٌ‬ ‫ﺑﺠﻤﻴﻊ َ َ‬ ‫َِ ِ‬
‫وإدﺑﺎر ﻧَ َ ِ َ‬ ‫ـﺒﺎل َ ِ‬ ‫ﱠ‬ ‫ـﻘﺼﻨﻰ ﻓﻰ ِ‬ ‫ـﻴﺎى وﻻ ﺗـَْﻨ ُ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫ـﻬﺎرك‬ ‫َ َُ‬ ‫ْ‬ ‫ﻟﻴﻠﻚ‬
‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ﻗ‬
‫ْ‬ ‫إ‬ ‫ﻫﺬا‬
‫َ‬ ‫َ‬ ‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ُ‬ ‫‪..‬‬ ‫ِ‬
‫ﺗﻰ‬ ‫َ‬‫ﺮ‬ ‫آﺧ‬ ‫َوﻻ ﺗَ ْـﺮَزْأﻧﻰ ﻓﻰ ُدﻧْ َ َ‬
‫اﻟﻠﻬﻢ ﱢإﻧﻰ‬ ‫اﻟﻌﺎﻟﻤﻴﻦ ‪ ..‬ﱠ ُ ﱠ‬ ‫ﻟﻠﻪ ﱠ ِ‬ ‫ﻏﻔﺮ ِﻟﻰ ‪ ..‬أﻣﺴﻴ َـﻨﺎ وأﻣﺴﻰ ْ ْ ُ ِ ِ‬ ‫دﻋﺎﺗﻚ َﻓﺎْ ِ‬
‫ات ُ َ ِ َ‬
‫رب ْ َ َ َ‬ ‫اﻟﻤﻠﻚ َ‬ ‫ْ َْ َ ْ َ ُ‬ ‫وأﺻﻮ ُ‬ ‫َْ َ‬
‫وﻫﺪاﻫﺎ وأﻋﻮذُ ِ َ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺷﺮﻫﺎ‬
‫ﻣﻦ َﱢ َ‬ ‫ﺑﻚ ْ‬ ‫وﻧﻮرﻫﺎ َوﺑَ َـﺮَﻛﺘَ َـﻬﺎ َ ُ َ َ َ ُ‬ ‫وﻧﺼﺮﻫﺎ َ ُ َ َ‬ ‫ـﺘﺤﻬﺎ َ َ ْ َ َ‬ ‫أﺳﺄﻟﻚ َﺧﻴْ َـﺮ َﻫﺬﻩ اﻟﻠﱠﻴْ َـﻠﺔ َوﻓَ ْ َ َ‬ ‫َُْ‬
‫ﺧﻠﻘﺘﻨﻰ‬ ‫أﻧﺖ َ َْ َ‬ ‫أﻧﺖ َرﱢﺑﻰ ﻻ إﻟﻪ َإﻻ ْ َ‬ ‫اﻟﻠﻬﻢ ْ َ‬‫ـﻌﺪﻫﺎ ‪ ..‬ﱠ ُ ﱠ‬ ‫وﺷﺮ َﻣﺎ ﺑَ ْ َ َ‬ ‫ـﻠﻬﺎ َ َ ﱢ‬ ‫وﺷﺮ َﻣﺎ ﻗَـﺒْ َ َ‬‫ﻓﻴﻬﺎ َ َ ﱢ‬ ‫وﺷﺮ َﻣﺎ َ‬ ‫َ َﱢ‬
‫أﺑﻮء‬ ‫ـﻌﺖ‬
‫ُ‬ ‫ﻨ‬ ‫ﺻ‬ ‫ﻣﺎ‬ ‫ﺷﺮ‬
‫ﱠ‬ ‫َ‬ ‫ﻣﻦ‬ ‫ﺑﻚ ِ‬ ‫َ‬ ‫أﻋﻮذُ ِ‬ ‫‪..‬‬ ‫اﺳﺘﻄﻌﺖ‬
‫ُ‬ ‫َ‬ ‫ﻣﺎ‬ ‫ﻋﻬﺪك ْ ِ‬
‫ووﻋﺪك‬
‫َ‬ ‫َ‬ ‫وأﻧﺎ ﻋﻠﻰ َ ْ ِ‬ ‫ﻋﺒﺪك َ َ‬‫وأﻧﺎ َ ْ ُ َ‬
‫ََ‬
‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ََ‬
‫ﺑﺎﺳﻢ اﷲ ﻋﻠﻰ‬ ‫أﻧﺖ ِ ْ ِ‬ ‫اﻟﺬﻧﻮب إﻻ ْ َ‬ ‫ـﻐﻔﺮ ﱡ ُ َ‬ ‫ﻓﺈﻧﻪُ ﻻ ﻳَ ْ ُ ُ‬ ‫ﻓﺎﻏﻔﺮ ِﻟﻰ َِ ﱠ‬ ‫ﺑﺬﻧﺒﻰ َ ْ ِ‬ ‫ﻋﻠﻰ َوأَﺑﻮءُ ِ َ ْ‬ ‫ﺑﻨﻌﻤﺘﻚ ﱠ‬ ‫ﻟﻚ ِْ ِ َ ِ َ‬
‫‪- 86 -‬‬
 ‫ﻛﻠﺖ َو‬‫ﻋﻠﻴﻚ ﺗَ َـﻮﱠ ْ ُ‬
‫أﻧﺖ َ‬ ‫أﻧﺖ َرﱢﺑﻰ ﻻ إﻟﻪَ ّإﻻ ْ َ‬ ‫اﻟﻠﻬﻢ ْ َ‬‫وﻣﺎﻟﻰ ﱠ ُ ﱠ‬ ‫وأﻫﻠﻰ َ َ ِ‬ ‫ووﻟﺪى ْ ِ‬ ‫ِدﻳﻨﻰ َوﻋﻠﻰ ﻧَ ْ ِ‬
‫ـﻔﺴﻰ ََ َ َ‬
‫ـﻮة إﻻ ِ ِ‬ ‫ِ‬ ‫اﻟﻌﺮش ْ ِ‬
‫ﺑﺎﷲ‬ ‫ﺣﻮل َوﻻ ﻗُ ﱠ َ‬ ‫ﻳﻜﻦ ﻻ َ ْ َ‬ ‫ﻟﻢ َ ُ ْ‬ ‫َ‬ ‫ﻳﺸﺄ‬
‫ََ ْ َ ْ‬ ‫َ‬ ‫ﻟﻢ‬‫َ‬ ‫وﻣﺎ‬ ‫ﻛﺎن‬
‫َ‬ ‫َ‬ ‫ُ‬‫اﷲ‬ ‫رب ْ َ ْ ِ َ َ َ‬
‫ﺷﺎء‬ ‫ﻣﺎ‬ ‫اﻟﻌﻈﻴﻢ‬ ‫أﻧﺖ َ ﱡ‬‫َْ‬
‫ﻋﻠﻤﺎً ﱠ ُ ﱠ‬ ‫ﺷﻲء ِ ْ‬‫ﺑﻜﻞ َ ٍ‬ ‫أﺣﺎط ِ‬ ‫ﻗﺪﻳﺮ َ ﱠ‬ ‫ﻛﻞ َ ٍ‬
‫ﺷﻲء َ ِ‬ ‫أﻋﻠﻢ ﱠ‬ ‫اﻟﻌﻠﻰ ْ َ ِ ِ‬
‫اﻟﻠﻬﻢ‬ ‫ْ‬ ‫ﱢ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ﻗﺪ‬
‫ْ‬ ‫َ‬ ‫اﷲ‬
‫َ‬ ‫وأن‬ ‫ٌ‬ ‫ْ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻋﻠﻰ‬ ‫اﷲ‬
‫َ‬ ‫أن‬ ‫ُ‬ ‫اﻟﻌﻈﻴﻢ‬ ‫ْ ﱠ‬
‫ﺻﺮ ٍ‬
‫اط‬ ‫إن رﱢﺑﻰ ﻋﻠﻰ ِ‬ ‫ﱠ‬ ‫آﺧﺬ ِ ِ‬
‫ﺑﻨﺎﺻﻴﺘﻬﺎ‬ ‫ٌ‬ ‫أﻧﺖ ِ‬ ‫َ‬ ‫ْ‬ ‫ﻛﻞ َ ﱠٍ‬
‫داﺑﺔ‬ ‫ﱢ‬ ‫ُ‬ ‫ﺷﺮ‬
‫ﱢ‬ ‫َ‬ ‫وﻣﻦ‬ ‫ـﻔﺴﻰ ِ‬ ‫ِ‬ ‫ْ‬ ‫ﻧ‬
‫َ‬ ‫ﺷﺮ‬
‫ﱢ‬ ‫َ‬ ‫ﻣﻦ‬‫ﺑﻚ ِ‬
‫أﻋﻮذ ِ َ‬
‫ﱢإﻧﻰ ُ ُ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬
‫ورﺳﻮﻻَ‬ ‫وﺳﻠﻢ َِﻧﺒﻴﺎً َ َ ُ‬‫ِ ﱠ‬ ‫وﺑﺴﻴﺪﻧﺎ ﱠ ٍ‬ ‫وﺑﺎﻹﺳﻼم ِ ً ِ ِ‬
‫دﻳﻨﺎ َ ِ ﱢ َ ُ َ‬ ‫رﺿﻴﻨﺎ ِﺑﺎﷲ َرﺑﺎ َ ِ ْ َ‬
‫ﻣﺴﺘﻘﻴ ٍﻢ ِ َ ِ‬ ‫ِ‬
‫ﺻﻠﻰ اﷲُ ﻋﻠﻴﻪ َ َ َ‬ ‫ﻣﺤﻤﺪ َ ّ‬ ‫ُ َْ َ‬
‫ِ‬
‫اﻟﺴﻤﻴﻊ‬ ‫اﻷرض وﻻ ﻓﻰ ﱠ ِ‬ ‫ِ‬ ‫ﻳﻀﺮ ﻣﻊ ِ ِ‬ ‫اﻟﻠﻪ ّ ِ‬‫ﺑﺎﺳﻢ ِ‬
‫)ﺛﻼﺛﺎً( ِ‬
‫وﻫﻮ ﱠ ُ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫اﻟﺴﻤﺎء‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫ﻓﻰ‬ ‫ﺷﻲء‬
‫ٌ‬ ‫ْ‬ ‫َ‬ ‫اﺳﻤﻪ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ﱡ‬ ‫ُ‬ ‫َ‬ ‫ﻻ‬
‫َ‬ ‫اﻟﺬى‬
‫وﻋﺎﻓﻴﺘﻚ‬
‫ﻧﻌﻤﺘﻚ َ َ َ َ‬ ‫ﻓﺄﺗﻢ ِ ْ َ َ َ‬‫وﺳﺘﺮ ََِ ﱠ‬ ‫ﻧﻌﻤﺔ َ ٍ‬
‫وﻋﺎﻓﻴﺔ َ َ ْ ٍ‬ ‫ِ ٍ‬
‫ﻣﻨﻚ ﻓﻰ ْ َ َ‬ ‫أﻣﺴﻴﺖ ِ ْ َ‬‫اﻟﻠﻬﻢ ﱢإﻧﻰ ْ َ ْ ُ‬ ‫ْاﻟﻌﻠﻴﻢ )ﺛﻼﺛﺎً( ﱠ ُ ﱠ‬
‫ﻛﻠﻪ ِ ِ‬ ‫اﻟﻤﻠﻚ ِ ِ‬ ‫ِ‬
‫أﻋﻮذُ‬ ‫ﻟﻠﻪ ٌ‬ ‫واﻟﺤﻤﺪ ُ ﱡ ُ‬
‫ﻟﻠﻪ َ ْ َ ْ ُ‬ ‫وأﻣﺴﻰ ْ ُ ْ ُ‬ ‫أﻣﺴﻴﻨﺎَ َ ْ َ‬ ‫واﻵﺧﺮة )ﺛﻼﺛﺎَ( ْ َ ْ‬ ‫اﻟﺪﻧﻴﺎَ َ َ‬
‫ﻋﻠﻰ ﻓﻰ ﱡ ِْ‬ ‫ـﺮك ﱠ‬ ‫وﺳ ْﺘ َ َ‬
‫ََ‬
‫ﺧﻠﻖ وذَرأ وﺑـﺮأَ ِ‬ ‫ﺑﺈذﻧﻪ ِ‬
‫ِ‬ ‫اﻟﺬي ِ‬ ‫ِ ِ‬
‫وﻣﻦ‬
‫َ َ َََ َ ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻣﺎ‬‫اﻷرض إﻻّ ِِ ْ ْ َ‬
‫ﺷﺮ‬
‫َﱢ‬ ‫ﻣﻦ‬ ‫ـﻘﻊ ﻋﻠﻰ ْ ْ ِ‬ ‫أن ﺗَ َ َ‬ ‫اﻟﺴﻤﺎءَ ْ‬ ‫ﻳﻤﺴﻚ ﱠ‬ ‫ِﺑﺎﷲ ّ ُ ْ‬
‫اﺳﺘﻐﻔﺮ اﷲ ْ ِ ﱠ ِ‬ ‫ِ‬ ‫اﻟﺸﻴﻄﺎن ِ ِِ‬
‫ِ‬
‫َﺗﻮب‬
‫ـﻮم َوأ ُ‬ ‫اﻟﺤﻲ ْ َ‬
‫اﻟﻘﻴُ َ َ‬ ‫ﻫﻮ ْ َ ﱠ‬ ‫اﻟﻌﻈﻴﻢ اﻟﺬي ﻻَ إﻟﻪَ إﻻﱠ ُ َ‬ ‫وﺷﺮﻛﻪ )ﺛﻼﺛﺎً( ْ ُ َ َ َ‬ ‫ﺷﺮ ﱠ ْ َ َ ْ‬ ‫َﱢ‬
‫وﺟﻤﻴﻊ َ ْ ِ َ‬
‫ﺧﻠﻘﻚ‬ ‫وﻣﻼﺋﻜﺘﻚ َ َ ِ َ‬ ‫ﻋﺮﺷﻚ َ َ َِ َ َ َ‬ ‫ﺣﻤﻠﺔ َ ْ ِ َ‬ ‫ُﺷﻬ ُﺪ َ َ َ َ‬ ‫ُﺷﻬﺪك وأ ْ ِ‬‫أﻣﺴﻴﺖ أ ْ ِ ُ َ‬ ‫ًاﻟﻠﻬﻢ ﱠإﻧﻰ ْ َ ْ ُ‬ ‫إﻟﻴﻪ )ﺛﻼﺛﺎ( ﱠ ُ ﱠ‬ ‫َِ‬
‫ْ‬
‫ورﺳﻮﻟﻚ‬
‫ﻋﺒﺪك َ َ ُ ُ َ‬ ‫ﻣﺤﻤﺪاً َ ْ ُ ُ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ‬ ‫ﻟﻚ ﱠ‬
‫وأن َ ﱢ َ َ‬ ‫ﻳﻚ َ َ‬ ‫وﺣﺪك ﻻَ َﺷ ِﺮ َ‬ ‫أﻧﺖ َ ْ َ َ‬ ‫أﻧﺖ اﷲ ُﻻَ إﻟﻪَ إﻻﱠ ْ َ‬ ‫أﻧﻚ ْ َ‬ ‫ﱠَ‬
‫ﻟﻌﻈﻴﻢ‪) ،‬ﺳﺒﻌﺎ( أﺳﺘ ْ ِ‬
‫ـﻐﻔﺮ‬ ‫رب ْاﻟﻌﺮش ا ْ ِ‬ ‫وﻫﻮ‬ ‫ﻛﻠﺖ‬ ‫ﱠ‬‫ـﻮ‬ ‫ﺗ‬ ‫ﺣﺴﺒﻲ اﷲ ﻻَ إﻟﻪ إﻻ ﱠ ﻫﻮ ِ‬
‫ﻋﻠﻴﻪ‬ ‫ِ‬
‫ُ‬ ‫َْ‬ ‫َ‬ ‫َْ‬ ‫ﱡ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َُ‬ ‫َ‬ ‫)أرﺑﻌﺎً( َ ْ َ‬
‫وﺑﺤﻤﺪﻩ )ﻣﺎﺋﺔ ﻣﺮة( ﻻَ إﻟﻪَ إﻻ اﷲ )ﻣﺎﺋﺔ‬ ‫ِ‬ ‫ﺳﺒﺤﺎن اﷲ ْ ِ‬ ‫اﷲ ْ ِ‬
‫اﻟﻌﻈﻴﻢ َ ْ‬ ‫َ‬ ‫اﻟﻌﻈﻴﻢ )ﺳﺒﻌﻴﻦ ﻣﺮة(‪َ َ ْ ُ ،‬‬ ‫َ‬
‫ﻟﻠﻨﺒﻰ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ِ ِ‬ ‫اﻟﻜﺘﺎب وﻳ ْ ِ‬ ‫وﻳﺨﺘﻢ َ ِ ِ ِ‬ ‫ِ‬
‫وﻵﻟﻪ‬ ‫ـﻬﺪى ﺛَ ِﻮ َاﺑﻬﺎ َ‬ ‫ﺑﻔﺎﺗﺤﺔ َ ِ ُ‬ ‫َ‬ ‫ﻣﺮة( َ ْ ُ‬
‫واﻟﻤﺴﻠﻤﺎت‪.‬‬ ‫اﻟﻤﺴﻠﻤﻴﻦ ُ ِ‬ ‫وﻟﺠﻤﻴﻊ ُ ِ ِ‬ ‫وﻟﻤﺆﻟﻔﻪ ِ ِ‬ ‫ﻮاﻧﻪ ِ ِ‬ ‫وﻹﺧ ِِ‬ ‫ِ‬
‫ْ‬ ‫ْ َ‬ ‫ِ‬ ‫َ‬ ‫ُ‬ ‫وﻳﺪﻋﻮ اﷲ َﻟﻪُ ْ َ‬ ‫وأﺻﺤﺎﺑﻪ َ ْ ُ‬‫َْ‬

‫ﺧﺘﻢ اﻟﺼﻠﻮات اﻟﺨﻤﺲ‬

‫ﻫﻮ ْ َ ﱠ‬ ‫ﱠِ‬ ‫ِ‬

‫اﻟﺤﻲ‬ ‫ـﻐﻔﺮ اﷲَ ْ َ َ‬
‫اﻟﻌﻈﻴﻢ اﻟﺬى ﻻ إﻟﻪَ إﻻ ُ َ‬ ‫اﺳﺘَ ْ ُ‬
‫ﻫﻮ أن ﺗﻘﻮل ﺑﻌﺪ اﻟﺴﻼم وﻗﺒﻞ أن ﺗﺘﻜﻠﻢ ْ‬
‫ﻛﻞ ْ ٍ‬
‫ﻟﻤﺤﺔ وﻧَ َ ٍ‬ ‫ﻣﺤﻤﺪ ُ ِ ِ‬ ‫اﻟﻘﻴﻮم وأ َُﺗﻮب َ ِ‬
‫ﻋﺪد َﻣﺎ‬
‫ـﻔﺲ َ َ َ‬ ‫رﺳﻮل اﷲ ﻓﻰ ّ ِ َ َ‬
‫اﻟﻪ إﻻ اﷲُ ُ َ ﱠ ٌ َ ُ‬
‫ﺛﻼﺛﺎ( ﻻ َ‬ ‫َْﱡ َ َ ُ ْ‬
‫إﻟﻴﻪ ) َ ً‬

‫‪- 87 -‬‬
‫ﺣﻮل‬
‫َﻛﺒَ ُـﺮ َوﻻ َ ْ َ‬
‫ﺛﻼﺛﺎ( ﻻ اﻟﻪَ إﻻ اﷲُ واﷲُ أ ْ‬
‫َﻛﺒَ ُـﺮ ) َ ً‬
‫ﺛﻼﺛﺎ( ﻻ اﻟﻪَ إﻻ اﷲُ واﷲُ أ ْ‬ ‫ﻋﻠﻢ ِ‬
‫اﷲ ) َ ً‬ ‫ِ ِ‬
‫وﺳﻌﻪُ ْ ُ‬
‫َ َ‬
‫اﻟﻌﻠﻲ ْ َ ِ ِ‬
‫اﻟﻌﻈﻴﻢ‬ ‫وﻻ ﻗُ ﱠـﻮةَ إﻻ ِ ِ ِ‬
‫ﺑﺎﷲ ْ َ ﱢ‬ ‫َ‬
‫اﻟﻠﻬﻢ أ ِ ﱠ‬
‫َﻋﻨﺎ‬ ‫واﻹﻛ َﺮ ِام ﱠ ُ ﱠ‬
‫اﻟﺠﻼل َ ْ‬ ‫ـﻌﺎﻟﻴﺖ َﻳﺎَ ذا ْ َ ِ‬
‫ﻛﺖ َوﺗَ َ َْ َ‬
‫اﻟﺴﻼم ﺗَ َـﺒﺎرْ َ‬
‫وﻣﻨﻚ ﱠ ُ‬ ‫اﻟﺴﻼم َ ِ ْ‬
‫َﻧﺖ ﱠ ُ‬ ‫ﱠ ﱠ‬
‫اﻟﻠﻬﻢ أ ْ َ‬
‫ﻳﺪ ِﻓﻲ‬‫ﺛﻼﺛﺎ( َوﺗَ ِﺰ ُ‬
‫أرﺣﻤﻨﺎ ) َ ً‬
‫اﺣﻤﻴﻦ ْ َ ْ َ‬ ‫ِِ‬ ‫وﺣﺴﻦ ِ َ َ َ‬ ‫ﻋﻠﻰ ِ ْ ِ َ‬
‫ذﻛﺮك َ ُ ْ ِ َ‬
‫وﺷﻜﺮك َ ُ ْ ِ‬
‫َرﺣﻢ اﻟ ﱠﺮ َ‬
‫ﺛﻼﺛﺎ( َﻳﺎ أ ْ َ َ‬
‫ﻋﺒﺎدﺗﻚ ) َ ً‬ ‫ََ‬
‫ﻘﻚ ﻳﺎ أﷲ ﱢ ْ‬
‫وﺳﻠﻤﻨﺎ ‪.‬‬ ‫ﺧﻠ ِ َ‬
‫ﺷﺮ َ ْ‬ ‫اﻟﻮاﺳﻌﺔ ﻳﺎ رﺑﻨﺎ َ ْ ِ َ‬
‫واﻛﻔﻨﺎ َ ﱠ‬ ‫ﺑﺮﺣﻤﺘﻚ ْ ِ ِ‬ ‫ِ‬
‫اﻟﺜﺎﻟﺜﺔ‪َ َ َ َ ْ َِ :‬‬ ‫ﱠ َِ‬
‫اﻟﻠﻪ ﱠ ْ َ ِ‬
‫اﻟﺮﺣﻤﻦ‬ ‫ﺑﺴﻢ ﱠ ِ‬ ‫اﻟﺮﺟﻴﻢ )ِ ْ ِ‬ ‫ﺑﺎﷲ ِﻣﻦ ّ ﱠ ْ َ ِ‬
‫اﻟﺸﻴﻄﺎن ﱠ ِ ِ‬ ‫َﻋﻮذُ ِ‬ ‫ﺛﻢ ﻳﻘﺮأ واﺣﺪ واﻟﺒﺎﻗﻮن ﻳﺴﺘﻤﻌﻮن‪ :‬أ ُ‬
‫َ‬
‫اﻟﺪﻳﻦ * ِﱠ َ‬
‫ـﻮم ﱢ ِ‬ ‫ﻣﺎﻟﻚ ﻳ ِ‬
‫ِِ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬ ‫ِ‬
‫اﻟﻌﺎﻟﻤﻴﻦ * ﱠ ْ َ ِ‬ ‫اﻟﺤﻤﺪ ِﱠ ِ‬ ‫ﱠِ ِ‬
‫ـﻌﺒﺪ‬
‫إﻳﺎك ﻧَ ْ ُ ُ‬ ‫اﻟﺮﺣﻴﻢ * َ َْ‬ ‫رب ْ َ َ َ‬‫ﻟﻠﻪ َ ﱢ‬ ‫اﻟﺮﺣﻴﻢ * ْ َ ْ ُ‬
‫ﻏﻴﺮ ْ َ ْ ُ ِ‬ ‫ﺻﺮ َ ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻧﺴﺘﻌﻴﻦ * ْ ِ َ‬‫وإِﱠ َ ِ‬
‫اﻟﻤﻐﻀﻮب‬ ‫ـﻌﻤﺖ َ َْ ِ ْ‬
‫ﻋﻠﻴﻬﻢ َ ْ ِ‬ ‫اﻟﺬﻳﻦ أَﻧْ َ ْ َ‬
‫اط َ‬ ‫اط ْ ُ ْ َ َ‬
‫اﻟﻤﺴﺘﻘﻴﻢ* َ‬ ‫اﻟﺼ َﺮ َ‬
‫اﻫﺪﻧﺎ ﱢ‬ ‫ﻳﺎك َ ْ َ ُ‬ ‫َ‬
‫اﻟﺮﺣﻤﻦ ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫وإﻟﻬﻜﻢ َِإﻟﻪٌ ِ‬ ‫ﱢ‬
‫اﻟﺮﺣﻴﻢ( ‪..‬‬
‫ُ‬ ‫َُ‬ ‫ْ‬ ‫ﱠ‬ ‫ﻫﻮ‬
‫َ‬ ‫ُ‬ ‫إﻻ‬‫ﱠ‬ ‫إﻟﻪ‬
‫َ‬ ‫َ‬ ‫ﻻ‬‫َ‬ ‫واﺣﺪ‬
‫ٌ‬ ‫اﻟﻀﺎﻟﻴﻦ( *** ) َ َِ ُ ُ ْ َ‬
‫وﻻ ﱠ َ‬ ‫َ َْ ِ ْ‬
‫ﻋﻠﻴﻬﻢ َ َ‬
‫ﻳﻄﺮف ِ َﺑﻬﺎ أ َْﻫﻞ ﱠ ِ‬ ‫ِ‬ ‫وﻟﻤﺤﺔ َ َ ٍ‬ ‫ـﻔﺲ َ ٍ‬ ‫)) ﱠ ُ ﱠ‬
‫اﻟﺴﻤﻮات‬ ‫ُ َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ﻛﻞ ﻧَ َ ٍ َ ْ َ َ ْ‬
‫وﻃﺮﻓﻪ‬ ‫ﻳﺪى ُ ﱢ‬‫ـﻴﻦ َ َ ْ‬
‫إﻟﻴﻚ ﺑَ ْ َ‬
‫أﻗﺪ ُم َْ َ‬ ‫اﻟﻠﻬﻢ ﱢإﻧﻲ َ ﱢ‬
‫ﻳﺪى ِ‬ ‫ﺷﻲء ُﻫﻮ ِﻓﻰ ِ ْ ِ َ ِ‬ ‫اﻷرض وُ ِ ٍ‬
‫ذﻟﻚ‬ ‫ـﻴﻦ َ َ ْ‬ ‫ُﻗﺪم َِْ َ‬
‫إﻟﻴﻚ ﺑَ ْ َ‬ ‫ﻛﺎن أ َ ﱢ ُ‬‫ﻗﺪ َ‬ ‫ﻛﺎﺋﻦ أ َْو َ ْ‬
‫ﻋﻠﻤﻚ ٌ‬ ‫ﻛﻞ َ ْ َ‬ ‫َﻫﻞ ْ ِ َ‬ ‫َوأ ْ ُ‬
‫وﻣﺎ‬ ‫ـﻮم َﻟﻪُ ﻣﺎ ِﻓﻲ ﱠ ِ‬ ‫ﺗﺄﺧﺬﻩُ ِ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ﻛﻠﻪ(( ) ﱠ‬ ‫ُ ﱢِ‬
‫اﻟﺴﻤﺎوات َ َ‬ ‫ََ‬ ‫َ‬ ‫ٌ‬ ‫ْ‬ ‫َ‬‫ﻧ‬ ‫وﻻ‬‫َ‬ ‫َ‬ ‫ﺳﻨﺔ‬
‫ٌ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫ﻻ‬‫َ‬ ‫ﻘﻴﻮم‬
‫ُ‬ ‫ﱡ‬ ‫َ‬ ‫اﻟ‬ ‫اﻟﺤﻲ‬
‫ﱡ‬ ‫َ‬ ‫ﻫﻮ‬
‫َ‬ ‫ُ‬ ‫إﻻ‬ ‫إﻟﻪ‬
‫َ‬ ‫َ‬ ‫ﻻ‬‫َ‬ ‫ُ‬‫اﻟﻠﻪ‬
‫وﻻ‬‫ﺧﻠﻔﻬﻢ ََ‬
‫وﻣﺎ َ ْ َ ُ ْ‬ ‫َﻳﺪﻳﻬﻢ َ َ‬
‫ِ‬
‫ـﻴﻦ أ ْ ِ ْ‬ ‫ـﻌﻠﻢ َﻣﺎ ﺑَ ْ َ‬
‫ﻋﻨﺪﻩُ ِﱠإﻻ ِِ ْ ِِ‬
‫ﺑﺈذﻧﻪ ﻳَ ْ َ ُ‬ ‫ﻳﺸﻔﻊ ِ ْ َ‬ ‫ِ‬
‫ﻣﻦ َذا ﱠاﻟﺬي َ ْ َ ُ‬ ‫اﻷرض َ ْ‬ ‫ِﻓﻲ ْ َ ْ ِ‬
‫اﻟﺴﻤﺎو ِ‬ ‫وﺳ َﻊ ُ ْ ِ ﱡ‬ ‫ﻋﻠﻤﻪ ِﱠإﻻ ِﺑﻤﺎ َﺷﺎء ِ‬ ‫ﺑﺸﻲء ِﻣﻦ ِ ْ ِ ِ‬ ‫ٍ‬ ‫ُِ ُ َ‬
‫ـﺌﻮدﻩُ‬
‫وﻻ ﻳَ ُ ُ‬ ‫ات َ ْ َ ْ َ‬
‫واﻷرض َ َ‬ ‫ﻛﺮﺳﻴﻪُ ﱠ َ َ‬ ‫َ َ َ‬ ‫ﻳﺤﻴﻄﻮن ِ َ ْ ْ‬
‫آﻣﻦ‬ ‫َ‬ ‫ﻛﻞ‬
‫ﱞ‬ ‫ُ‬ ‫َ‬ ‫إﻟﻴﻪ ِﻣﻦ رﱢِﺑﻪ ْ ْ ِ‬
‫واﻟﻤﺆﻣﻨﻮن‬ ‫ُﻧﺰل َِ ِ‬
‫َ‬ ‫ِ‬ ‫ْ‬ ‫أ‬ ‫ﺑﻤﺎ‬‫ِ‬ ‫اﻟﺮﺳﻮل‬
‫ُ‬ ‫ﱠ‬ ‫آﻣﻦ‬ ‫َ‬ ‫)‬ ‫(‬ ‫اﻟﻌﻠﻲ ْ ِ‬
‫اﻟﻌﻈﻴﻢ‬ ‫ﱡ‬ ‫ﺣﻔﻈﻬﻤﺎ وﻫﻮ ْ ِ‬ ‫ُ‬ ‫ْ‬ ‫ِ‬
‫ََ‬ ‫ُ‬ ‫ْ َ َ ُ‬ ‫ْ‬ ‫َ ُ ََ ُ َ‬ ‫َ َ َ َ‬ ‫ُ‬ ‫ُ‬
‫وﻗﺎﻟﻮا َ ِ ْ َ‬ ‫ﺣﺪ ِﻣﻦ ِ ِ‬ ‫ٍ‬ ‫ﻛﺘﺒﻪ ِ ِ‬ ‫ﺑﺎﻟﻠﻪ َ ِ َ ِ ِ ِ‬ ‫ِ‬
‫ﻏﻔﺮاﻧﻚ‬
‫َﻃﻌﻨﺎ ُ ْ َ َ َ‬ ‫ﺳﻤﻌﻨﺎ َوأ َ ْ َ‬ ‫رﺳﻠﻪ َ َ ُ‬ ‫ـﻴﻦ أَ َ ْ ُ ُ‬ ‫ـﻔﺮق ﺑَ ْ َ‬
‫ورﺳﻠﻪ َﻻ ﻧُ َ ﱢ ُ‬ ‫وﻣﻼﺋﻜﺘﻪ َوُ ُِ َ ُ ُ‬ ‫ِ ﱠ ََ‬
‫ـﻔﺴﺎ ِﱠإﻻ ُ ْ َ َ‬ ‫اﻟﻤﺼﻴﺮ * َﻻ ُ َ ﱢ ُ ﱠ‬ ‫رﺑﱠ َـﻨﺎ َِْ َ ِ‬
‫اﻛﺘﺴﺒﺖ‬
‫وﻋﻠَﻴْ َـﻬﺎ َﻣﺎ ْ َ َ َ ْ‬ ‫ﻛﺴﺒﺖ َ َ‬
‫وﺳﻌﻬﺎ َ َﻟﻬﺎ َﻣﺎ َ َ َ ْ‬ ‫ﻳﻜﻠﻒ اﻟﻠﻪُ ﻧَ ْ ً‬ ‫وإﻟﻴﻚ ْ َ ُ‬ ‫َ َ‬
‫اﻟﺬﻳﻦ‬
‫ﻋﻠﻰ َ‬
‫ﺣﻤﻠﺘﻪ َ َ ﱠ ِ‬
‫ﻛﻤﺎ َ َ َُْ‬ ‫ﺗﺤﻤﻞ َﻋﻠَﻴْ َـﻨﺎ ِ ْ‬
‫إﺻ ًﺮا َ َ‬
‫َﺧﻄﺄﻧﺎ رﺑﱠ َـﻨﺎ َ ِ‬
‫وﻻ َ ْ ْ‬ ‫ﻧﺴﻴﻨﺎ أ َْو أ ْ ََْ َ َ‬ ‫إن َ ِ َ‬ ‫َرﺑﱠ َـﻨﺎ َﻻ ﺗَُ ِ ْ َ‬
‫ـﺆاﺧﺬﻧﺎ ِ ْ‬
‫ِ‬
‫َﻧﺖ‬
‫ﺛﻼﺛﺎ( أ ْ َ‬ ‫ارﺣﻤﻨﺎ( ) ً‬ ‫واﻋﻒ َﱠ ِ‬
‫واﻏﻔﺮ ََﻟﻨﺎ َو ْ َ ْ َ‬
‫ﻋﻨﺎ َ ْ ْ‬ ‫ﻃﺎﻗﺔَ ََﻟﻨﺎ ِِﺑﻪ ) َ ْ ُ‬‫ﺗﺤﻤﻠﻨﺎ َﻣﺎ َﻻ َ َ‬ ‫وﻻ ُ َ ﱢ َْ‬ ‫ﻣﻦ ﻗَ ْ ِ َ‬
‫ـﺒﻠﻨﺎ َرﺑﱠ َـﻨﺎ َ َ‬ ‫ْ‬
‫ﻳﻦ‪.‬‬ ‫ﺮ‬‫ِ‬ ‫اﻟﻘﻮم ْ َ ِ‬
‫اﻟﻜﺎﻓ‬ ‫ﻋﻠﻰ ْ َ ِ‬
‫َ‬ ‫ﻓﺎﻧﺼ ْﺮَﻧﺎ َ َ ْ‬ ‫ﻣﻮﻻﻧﺎ َ ْ ُ‬ ‫َْ َ َ‬
‫‪- 88 -‬‬
 ‫ﻗﺎﺋﻤﺎ ِ ْ ِ ْ ِ ِ ِ‬ ‫ُوﻟﻮ ْ ِ ْ ِ ِ‬ ‫ﻫﻮ َ ْ َ َ ِ َ‬ ‫ِ ِ‬ ‫) ََِ ﱠ‬
‫اﻟﻌ ِﺰ ُﻳﺰ‬ ‫ﺑﺎﻟﻘﺴﻂ َﻻ َإﻟﻪَ ﱠإﻻ ُ َ‬
‫ﻫﻮ ْ َ‬ ‫اﻟﻌﻠﻢ َ ً‬ ‫واﻟﻤﻼﺋﻜﺔُ َوأ ُ‬ ‫ﺷﻬﺪ اﻟﻠﻪُ أﱠَﻧﻪُ َﻻ َإﻟﻪَ ﱠإﻻ ُ َ‬
‫وﻫﻲ ِﻟﻰ‬ ‫اﻟﺸﻬﺎدةَ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ﱠ‬ ‫ﻫﺬﻩِ‬
‫ـﻮدع اﷲ ِ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫ﺷﻬﺪ اﷲ ِ ِﺑﻪ وأَﺳﺘ ِ‬
‫َ‬
‫َ ْ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ﺑﻤﺎ‬
‫َ‬
‫ِ‬ ‫َﺷﻬﺪ‬
‫ُ‬ ‫َ‬ ‫ْ‬ ‫أ‬ ‫َﻧﺎ‬
‫َ‬ ‫أ‬‫و‬‫َ‬ ‫)‬ ‫ً‬ ‫ـﻘﻮل ِ‬
‫ﺳﺮا‬ ‫ُ‬ ‫ُ‬ ‫َ‬‫ﺗ‬ ‫ﺛﻢ‬
‫ﱠ‬ ‫َ‬ ‫(‬ ‫ْ ِ‬
‫اﻟﺤﻜﻴﻢ‬
‫َ ُ‬
‫إن ﱢاﻟﺪﻳﻦ ِ َ ِ‬ ‫ِْ َ ِ ِ‬
‫اﻹﺳﻼم‬
‫ﻋﻨﺪ اﷲ ْ ُ‬ ‫ﻋﻨﺪ اﷲ َودﻳﻌﺔٌ( ﱠ َ‬
‫ﺗﺸﺎءُ َ ُِ ﱡ‬ ‫ـﻨﺰع ْ ْ َ ِ‬ ‫اﻟﻤﻠﻚ ﺗُ ْ ِ‬
‫ﻣﺎﻟﻚ ْ ْ ِ‬ ‫ﻗﻞ ﱠ ﱠ ِ‬
‫ﺗﺸﺎءُ‬
‫ﻣﻦ َ َ‬
‫وﺗﻌﺰ َ ْ‬ ‫ﻣﻤﻦ َ َ‬ ‫اﻟﻤﻠﻚ ﱠ ْ‬ ‫ﺗﺸﺎءُ َوﺗَْ ِ ُ ُ‬ ‫ﻣﻦ َ َ‬ ‫ـﺆﺗﻲ ْ ُ ْ َ‬
‫اﻟﻤﻠﻚ َ ْ‬ ‫اﻟﻠﻬﻢ َ َ ُ‬ ‫)ُِ ُ‬
‫اﻟﻠﻴﻞ ِﻓﻲ اﻟﻨﱠ ِ ِ‬
‫وﺗﻮﻟﺞ‬ ‫ﺗﻮﻟﺞ ﱠ‬ ‫ﻗﺪﻳﺮ * ُ ِ‬ ‫ﻛﻞ َﺷﻲ ٍء َ ِ‬ ‫ﱠ‬ ‫اﻟﺨﻴْـﺮ ِ‬ ‫ْ‬ ‫ﺗﺸﺎء ِ ِ‬ ‫ُِ ﱡ‬
‫ـﻬﺎر َ ُ ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ٌ‬ ‫ْ‬ ‫ﱢ‬ ‫ُ‬ ‫ﻋﻠﻰ‬‫َ‬ ‫َ‬ ‫إﻧﻚ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫ﺑﻴﺪك‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ﻣﻦ‬
‫ْ‬ ‫َ‬ ‫وﺗﺬل‬ ‫َ‬
‫وﺗﺨﺮج ْ ﱢ َ ِ‬ ‫اﻟﺤﻲ ِﻣﻦ ْ ﱢ ِ‬ ‫ـﻬﺎر ِﻓﻲ ﱠْ ِ‬
‫ﺗﺸﺎءُ‬
‫ﻣﻦ َ َ‬
‫ـﺮزق َ ْ‬ ‫ﻣﻦ ْ َ ﱢ‬
‫اﻟﺤﻲ َوﺗَ ْ ُ ُ‬ ‫اﻟﻤﻴﺖ َ‬ ‫اﻟﻤﻴﺖ َ ُ ْ ِ ُ َ‬ ‫وﺗﺨﺮج ْ َ ﱠ َ َ‬ ‫اﻟﻠﻴﻞ َ ُ ْ ِ ُ‬ ‫اﻟﻨﱠ َ َ‬
‫وﻧﻌﻢ ْاﻟﻮَ ِ‬ ‫َﻧﺖ ﺣﺴﺒ َـﻨﺎ ِ‬ ‫َﻧﺖ َﺧﻴـﺮ اﻟﱠﺮ ِِ‬ ‫ﺑﻐﻴﺮ ِ ٍ‬
‫ﺣﺴﺎب( ) ﱠ‬ ‫ِ‬
‫ﺣﻮل َوﻻ‬
‫ﻛﻴﻞ َوﻻ َ ْ َ‬ ‫َ َ ُ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫أ‬‫و‬‫َ‬ ‫ازﻗﻴﻦ‬
‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫أ‬‫و‬‫َ‬ ‫ـﻨﺎ‬
‫َ‬ ‫ْ‬‫ﻗ‬‫ارز‬
‫ُ‬ ‫ْ‬ ‫اﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ُ‬ ‫َْ ِ َ‬
‫اﻟﻌﻠﻲ ْ َ ِ ِ‬
‫اﻟﻌﻈﻴﻢ(‬ ‫ﻗُ ﱠـﻮةَ إﻻ ِ ِ‬
‫ﺑﺎﷲ ْ َ ﱢ‬
‫رءوف‬ ‫ﻋﻠﻴﻜﻢ ِ ْ ْ ِ ِ‬
‫ﺑﺎﻟﻤﺆﻣﻨﻴﻦ َُ ٌ‬ ‫ﻳﺺ‬ ‫ِ‬
‫ﺮ‬ ‫ﺣ‬ ‫ﻋﻨﺘﻢ‬ ‫ـﻔﺴﻜﻢ َﻋ ِﺰﻳﺰ َ َ ِ‬
‫ﻋﻠﻴﻪ ﻣﺎ َ ِ‬ ‫ﺟﺎءﻛﻢ رﺳﻮلٌ ِﻣﻦ أَﻧْ ُ ِ‬
‫ْ ُ َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ٌ‬ ‫ْ َ‬ ‫ﱡ‬ ‫َ‬ ‫ْ‬ ‫ٌ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ﻟﻘﺪْ َ َ ُ ْ َ ُ‬ ‫)َ َ‬
‫اﻟﻌﺮش ْ َ ِ ِ‬ ‫ﺣﺴﺒﻲ ا ﱠﻟﻠﻪ َﻻ َِإﻟﻪ ِﱠإﻻ ﻫﻮ َ َ ِ‬ ‫ِ‬
‫اﻟﻌﻈﻴﻢ(‬ ‫رب ْ َ ْ ِ‬
‫وﻫ َﻮ َ ﱡ‬ ‫ﻛﻠﺖ َ ُ‬ ‫ـﻘﻞ َ ْ ِ َ ُ َ ُ َ ْ‬
‫ﻋﻠﻴﻪ ﺗَ َـﻮﱠ ْ ُ‬ ‫ﻓﺈن ﺗَ َ ﱠ ْ‬
‫ـﻮﻟﻮا ﻓَ ُ ْ‬ ‫رﺣﻴﻢ * َِ ْ‬
‫َ ٌ‬
‫ﻟﻢ َِ ْ‬ ‫اﷲ ﱠ ِ ِ‬
‫ﻳﻜﻦ‬
‫وﻟﻢ َ ُ ْ‬
‫ﻳﻮﻟﺪ * َ َ ْ‬
‫وﻟﻢ ُ َ ْ‬
‫ﻳﻠﺪ َ َ ْ‬ ‫اﻟﺼﻤﺪ* َ ْ‬
‫اﻟﻠﻪُ ﱠ َ ُ‬ ‫َﺣﺪ * ﱠ‬ ‫اﻟﺮﺣﻴﻢ * ُﻗﻞ ُﻫﻮ ﱠ‬
‫اﻟﻠﻪُ أ َ ٌ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ ْ َ‬ ‫ﺑﺴﻢ ِ ْ‬ ‫ِ ِْ‬
‫َﺣﺪ* ) َﺛﻼﺛﺎً(‬‫ﻛﻔﻮا أ َ ٌ‬
‫َﻟﻪُ ُ ُ ً‬
‫ﺷﺮ َ ِ ٍ‬
‫ﻏﺎﺳﻖ ِ َ‬
‫إذا‬ ‫ﺷﺮ ﻣﺎ َ َ ِ‬
‫وﻣﻦ َﱢ‬ ‫ﺑﺮب ْ َ َ ِ ِ‬
‫َﻋﻮذُ َِ ﱢ‬ ‫ِ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ‬
‫ِ‬ ‫ﺑﺴﻢ ِ‬
‫ِ ِْ‬
‫ﺧﻠﻖ* َ ْ‬
‫ﻣﻦ َﱢ َ َ‬ ‫اﻟﻔﻠﻖ * ْ‬ ‫ﻗﻞ أ ُ‬
‫ْ‬ ‫ُ‬ ‫*‬ ‫اﻟﺮﺣﻴﻢ‬ ‫ْ‬ ‫ﱠ‬ ‫اﷲ‬
‫ﺣﺴﺪ *‬ ‫ﺷﺮ ِ ٍ‬
‫ﺣﺎﺳﺪ ِ َ‬
‫إذا َ َ َ‬ ‫ـﻔﺎﺛﺎت ِﻓﻲ ْ َ ِ ِ‬
‫ﺷﺮ اﻟﻨﱠ ﱠ َ ِ‬ ‫ِ‬
‫وﻣﻦ َﱢ َ‬‫اﻟﻌﻘﺪ * َ ْ‬
‫ُ‬ ‫وﻣﻦ َﱢ‬
‫وﻗﺐ * َ ْ‬
‫ََ َ‬
‫إﻟﻪ ﱠ ِ ِ‬ ‫اﻟﻨﺎس * َِ ِ‬ ‫اﻟﻨﺎس * ِ ِ‬
‫ﻣﻠﻚ ﱠ ِ‬ ‫َﻋﻮذُ َِ ﱢ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬ ‫ﺑﺴﻢ ﱠ ِ‬
‫ِ ِْ‬
‫ﺷﺮ‬
‫ﻣﻦ َ ﱢ‬
‫اﻟﻨﺎس * ْ‬ ‫ﺑﺮب ﱠ ِ َ‬ ‫ﻗﻞ أ ُ‬
‫اﻟﺮﺣﻴﻢ * ُ ْ‬ ‫اﻟﻠﻪ ﱠ ْ َ ِ‬
‫اﻟﻨﺎس * ِﻣﻦ ْ ِ ﱠ ِ‬ ‫ـﻮﺳﻮس ِﻓﻲ ُ ُ ِ‬ ‫ﱠِ‬
‫اﻟﺠﻨﺔ َ ﱠ ِ‬
‫واﻟﻨﺎس*‬ ‫َ‬ ‫ﺻﺪور ﱠ ِ‬ ‫اﻟﺨﻨﺎس * اﻟﺬي ﻳُ َ ْ ِ ُ‬
‫اﻟﻮﺳﻮاس ْ َ ﱠ ِ‬
‫َْ ْ َ ِ‬

‫ﺳﺒﺤﺎن اﷲ )‪ِ ُ ْ (٣٣‬‬ ‫ِﺑﺤﻤﺪﻩِ ْ َ َ‬

‫ِ‬ ‫وإن ِﻣﻦ َ ٍ‬
‫اﻟﺤﻤﺪ ِﷲ )‪ (٣٣‬اﷲُ‬
‫َْ‬ ‫ـﻌﺎﻟﻰ ْ َ َ‬
‫ﺳﺒﺤﺎﻧﻪُ َوﺗَ َ َ‬ ‫ﺷﻲء ِإﻻ ُ َ ﱢ ُ‬
‫ﻳﺴﺒﺢ َ ْ‬ ‫َ ْ ْ‬
‫ِ‬

‫‪- 89 -‬‬
‫وﻫﻮ‬
‫وﻳﻤﻴﺖ َ َ‬
‫ُ‬ ‫وﻟﻪُ ْ َ ْ ُ‬
‫اﻟﺤﻤﺪ ﻳﺤﻴﻰ‬ ‫اﻟﻤﻠﻚ َ َ‬ ‫وﺣﺪﻩُ ﻻ َ ِ َ‬
‫ﺷﺮﻳﻚ ﻟﻪُ ﻟﻪُ ْ ُ ْ ُ‬ ‫َﻛﺒَ ُـﺮ )‪ (٣٣‬ﻻَ إﻟﻪَ إﻻ اﷲُ َ ْ َ‬
‫أْ‬
‫ﻛﻞ َ ٍ‬
‫ﺷﻲء َ ِ‬
‫ﻗﺪﻳﺮ‬
‫ٌ‬ ‫ﻋﻠﻰ ُ ﱢ ْ‬ ‫ََ‬
‫ﺳﻠﻤﻮا َ ِ‬ ‫ﺻﻠﻮا َ َ ِ‬ ‫اﻟﻨﺒﻲ ﻳﺎ أَﻳﱡـﻬﺎ ﱠ ِ‬ ‫اﻟﻠﻪَ َ َ َ ِ َ‬
‫ﺗﺴﻠﻴﻤﺎ*‬
‫َ ُ ْ ً‬ ‫ﱢ‬ ‫َ‬ ‫و‬ ‫ﻋﻠﻴﻪ‬
‫ْ‬ ‫ﱡ‬ ‫َ‬ ‫آﻣﻨﻮا‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫اﻟﺬﻳﻦ‬
‫َ‬ ‫ﻋﻠﻰ ﱠِ ﱢ َ َ‬ ‫وﻣﻼﺋﻜﺘﻪَُ ُ َ ﱡ َ‬
‫ﻳﺼﻠﻮن َ َ‬ ‫إن ﱠ‬‫* ِﱠ‬
‫ﻋﺪد َ ِ ِ‬ ‫ﻣﺤﻤﺪ َ َ ِ ِ‬ ‫ٍ‬ ‫ﻋﻠﻲ ْ ِ َ‬ ‫)ﱠ ُﱠ‬
‫ﻳﻠﻴﻖ‬
‫ﻛﻤﺎ َ ُ‬‫ﻛﻤﺎل اﷲ َوَ َ‬ ‫وﻋﻠﻰ آﻟﻪ َ َ َ َ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬ ‫وﺑﺎرك َ َ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ ِ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ات(‪.‬‬‫ﺑﻜﻤﺎﻟﻪ( ) َﻋﺸﺮ ﻣﺮ ٍ‬‫ِ َ ِِ‬
‫َ‬
‫ﻣﻘﻠﺐ‬ ‫ﱢ‬ ‫َ‬ ‫ﻳﺎ‬ ‫ﱠ‬ ‫اﻟﻠﻪ ﱠ‬
‫اﻟﻠﻬﻢ‬ ‫ُ‬ ‫ﻳﺎ‬ ‫َﺟﻤﻌﻴﻦ ِ‬
‫آﻣﻴﻦ‬ ‫اﷲ أ ِ‬‫رﺳﻮل ِ‬
‫َﺻﺤﺎب ُ ِ‬
‫ﻋﻦ أ ْ َ ِ‬ ‫ـﻌﺎﻟﻲ‬
‫َ‬ ‫َ‬‫ﺗ‬‫و‬ ‫ـﺒﺎرك‬
‫َ‬ ‫ﺗ‬
‫َ‬ ‫اﷲ‬ ‫ِ‬
‫ورﺿﻲ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ََ َ‬
‫َﻧﺖ َﻳﺎ اﷲُ َﻳﺎ‬
‫ـﻴﻮم ﻻ اﻟﻪَ إﻻ أ ْ َ‬
‫ﻳﺎﺣﻲ َﻳﺎ ﻗَﱡ ُ‬ ‫ﻋﻠﻲ ِ ِ َ‬
‫دﻳﻨﻚ َﻳﺎ اﷲُ َ َ ﱡ‬ ‫ـﺒﺖ ﻗُ ُـﻠﻮﺑَ َـﻨﺎ َ َ‬
‫واﻷﺑﺼﺎر ﺛَﱢ ْ‬ ‫ُْ ُ ِ‬
‫اﻟﻘﻠﻮب َ ْ َ ِ‬
‫ﺛﻼﺛﺎ(‪.‬‬ ‫ِِ‬
‫اﺣﻤﻴﻦ( ) َ ً‬ ‫واﺳﻊ ْ ْ ِ ِ‬ ‫ِ‬
‫َرﺣﻢ اﻟ ﱠﺮ َ‬
‫اﻟﻤﻐﻔﺮة ) َﻳﺎ أ ْ َ َ‬
‫َرﺑﱠ َـﻨﺎ َﻳﺎ َ َ َ َ‬
‫ِ‬ ‫ِ‬ ‫ﺟﻤﻴﻊ ِْ ِ‬ ‫وﺳﻠﻢ َ َ ِ‬ ‫ﱠ ﱠ ِ‬
‫رب ْ ََ َ‬
‫اﻟﻌﺎﻟﻤﻴﻦ‬ ‫واﻟﺤﻤﺪ َﻟﻠﻪ َ ﱢ‬ ‫واﻟﻤﺮﺳﻠﻴﻦ ِ ِ‬
‫وآﻟﻬﻢ َ ْ َ ْ ُ‬ ‫اﻷﻧﺒﻴﺎء ْ ُ ْ َ َ‬
‫ﻋﻠﻰ َ ِ َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫آﻣﻴﻦ َ َ ﱢ‬
‫اﻟﻠﻬﻢ َ‬‫ُ‬
‫ﻓﺄﻋﻠﻢ أﻧﻪ ﻻ إﻟﻪَ إﻻ اﷲُ )ﺑﺎﻟﻤﺪ ﺛﻼﺛﺎً(‬
‫دﻋﺎءﻧﺎ ‪ِ ْ ..‬‬ ‫ِ‬ ‫ﺣﻘﺎً ِ ْ‬ ‫رﺳﻮل ِ‬ ‫ﻻ ِ‬
‫ﻣﺮﺿﺎﻧﺎ‬
‫واﺷﻒ َْ َ‬ ‫اﺳﺘﺠﺐ ُ َ‬ ‫وﺻﺪﻗﺎً ﱠ ُ‬
‫اﻟﻠﻬﻢ ﱠ ْ َ ْ‬ ‫اﷲ َ َ‬ ‫ﻣﺤﻤﺪ َ ُ ُ‬
‫إﻟﻪ إﻻ اﷲُ ُ َ ٌ‬
‫ِ‬ ‫ﺟﻤﻴﻊ ِْ ِ‬
‫ﻋﻠﻲ َ ِ ِ‬
‫رب‬ ‫واﻟﻤﺮﺳﻠﻴﻦ وآﻟﻬﻢ َ ْ َ ْ ُ‬
‫واﻟﺤﻤﺪ ﷲ َ ﱢ‬ ‫اﻷﻧﺒﻴﺎء َُ ْ َ َ‬
‫َ‬ ‫وﺻﻞ َ َ ﱢ ْ‬
‫وﺳﻠﻢ َ َ‬ ‫ﺗﺎﻧﺎ َ َ ﱢ‬
‫ﻣﻮَ َ‬
‫ارﺣﻢ َْ‬
‫‪ ..‬و ْ َ ْ‬
‫ِ‬
‫َْ َ‬
‫اﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ﻟﺤﻀﺮةِ ﱠِ‬
‫اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ‬ ‫ـﻘﻮل‪َْ َ :‬‬‫ﺛﻢ ﻳَ ُ ُ‬ ‫ﺑﺴﺮ ْ َ ِ ِ‬
‫اﻟﻔﺎﺗﺤﺔ و ﻳﻘﺮؤﻫﺎ ُ ﱠ‬ ‫ـﻠﻨﺎ ِ ﱢ‬ ‫ـﻘﺒﻞ ِ ﱠ‬
‫ﻣﻨﺎ واﻗْـﺒَ َْ‬ ‫َرﺑﱠ َـﻨﺎ ﺗَ َ ﱠ ْ‬
‫ِ‬ ‫ِِ‬ ‫وآﻟﻪ وأ ِِ‬ ‫وآﻟﻪ وﺳﻠﻢ ِ‬
‫َﺻﺤﺎﺑﻪ َوأﺗْ َـﺒﺎﻋﻪ َوأزواﺟﻪ وذُ ﱢرﱠِﻳﺘﻪ اﻟﻔﺎﺗﺤﺔُ َوﻳَ ْ َ‬
‫ـﻘﺮؤﻫﺎ ﺛﻢ ﻳﻘﻮل‪ :‬ﻟﺸﻴﺨﻨﺎ‬ ‫َ َْ‬
‫وﻣﺸﺎﻳﺦ اﻟﻄﺮﻳﻘﺔ أﺟﻤﻌﻴﻦ اﻟﻔﺎﺗﺤﺔ وﻳﻘﺮؤﻫﺎ ﺛﻢ ﻳﻘﻮل‪ :‬ﻟﻨﺎ وﻟﻮاﻟﺪﻳﻨﺎ وﻷوﻻدﻧﺎ وﻷﺻﺤﺎب‬
‫اﻟﺤﻘﻮق ﻋﻠﻴﻨﺎ وﻹﺧﻮاﻧﻨﺎ ﻓﻰ اﷲ ﺗﻌﺎﻟﻰ أﺣﻴﺎء و أﻣﻮاﺗﺎ وﻟﻜﺎﻓﺔ اﻟﻤﺴﻠﻤﻴﻦ أﺟﻤﻌﻴﻦ اﻟﻔﺎﺗﺤﺔ‬
‫وﻳﻘﺮؤﻫﺎ‬
‫ﻳﺪﻋﻮ ّ ِ‬
‫ِ‬
‫اﻹﻳﻤﺎن‬ ‫وﻋﻠﻰ‬
‫َﻫﻤﻨﺎ ‪َ َ َ ..‬‬
‫ﺷﺮ ﻣﺎ أ َ ﱠ َ‬ ‫ﻋﻤﻨﺎ ْ ِ َ‬
‫واﻛﻔﻨﺎ َ ﱠ‬ ‫ﺑﺎﻟﺪﻋﺎء اﻵﺗﻲ‪ :‬اﻟﻠﻬﻢ ْ َ ِ َ‬
‫ﺑﺮﺣﻤﺘﻚ ُ ﱠ َ‬ ‫ﺛﻢ َ ْ َ‬
‫‪- 90 -‬‬
‫وﻟﻤﺸﺎﻳﺨﻨﺎ‬ ‫ِ‬
‫وﻟﻮاﻟﺪﻳﻨﺎ‬ ‫ﻋﻨﺎ ْ ِ ِ‬ ‫َﻧﺖ ر ٍ‬
‫اض َ ﱠ‬ ‫واﻟﻜﺘﺎب ﱡ ﱠ ِ‬
‫واﻟﺴﻨﺔ ﺗَ َ ﱠ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫اﻏﻔﺮ اﻟﻠﻬﻢ ﻟﻨﺎ َ‬ ‫ـﻮﻓﻨﺎ وأ ْ َ‬ ‫اﻟﻜﺎﻣﻞ‬
‫ِ‬ ‫ﱠِ‬ ‫وﻹﺧﻮاﻧﻨﺎ ﻓﻲ ِ‬
‫اﻟﺤﻘﻮق ﻋﻠﻴﻨﺎ ْ َِ‬ ‫وﻷﺻﺤﺎب ُ ِ‬
‫اﻟﻤﺴﻠﻤﻴﻦ‬
‫ْ َ‬ ‫وﻟﻜﺎﻓﻪ‬ ‫اﷲ ﺗﻌﺎﻟﻰ أﺣﻴﺎءً وأﻣﻮاًﺗﺎ‬ ‫َْ ِ ُ‬
‫ﷲَِ‬
‫رب‬ ‫واﻟﺤﻤﺪ ِ‬
‫اﻟﻤﺮﺳﻠﻴﻦ * َ ْ ُ‬ ‫ِ‬ ‫اﻟﻌﺰةِ َ ﱠ‬
‫ﻋﻤﺎ َ ِ ُ َ‬ ‫رب ِ‬ ‫ِ‬
‫ﻋﻠﻰ َ‬ ‫وﺳﻼمٌ َ َ‬‫ﻳﺼﻔﻮن* َ َ‬ ‫ﺑﻚ َ ﱢ‬‫ﺳﺒﺤﺎن َرﱢ َ‬
‫أﺟﻤﻌﻴﻦ* ُ ْ َ َ‬
‫َْ َ‬
‫ِ‬
‫اﻟﻌﺎﻟﻤﻴﻦ *‪.‬‬
‫َ َ‬
‫ﻣﻠﺤﻮﻇﺔ ‪:‬‬

‫رب‬ ‫ﺛﻢ ﻧﺰﻳﺪ ﻓﻲ ﺧﺘﻢ ﺻﻼة اﻟﻌﺸﺎء ﻓﻘﻂ‪ :‬ﻻ اﻟﻪ إﻻ اﷲ اﻟﺤﻠﻴﻢ اﻟﻜﺮﻳﻢ ﺳﺒﺤﺎن ِ‬
‫اﷲ ﱢ‬ ‫ُ‬
‫ﺛﻼﺛﺎ(‪.‬‬ ‫ِ‬
‫اﻟﻌﺮش اﻟﻌﻈﻴﻢ ) ً‬ ‫رب‬
‫اﻟﺴﻤﺎوات اﻟﺴﺒﻊ و ﱢ‬

‫ﺗﻨﺒﻴﻪ ‪:‬‬

‫ﻫﺬا اﻟﺨﺘﻢ ﻋﺎم ﻟﺠﻤﻴﻊ اﻟﺼﻠﻮات ﻣﺎ ﻋﺪا ﺻﻼة اﻟﺼﺒﺢ وﺻﻼة اﻟﻤﻐﺮب ﻓﺎﻧﻪ ﻓﻲ ﺻﻼة‬
‫اﻟﺼﺒﺢ ﻳﺰﻳﺪ ﺑﻌﺪ ﻗﻮﻟﻪ ﻓﻰ أول اﻟﺨﺘﻢ )ﺑﺮﺣﻤﺘﻚ اﻟﻮاﺳﻌﺔ واﻛﻔﻨﺎ ﺷﺮ ﺧﻠﻘﻚ( ﻣﺎ ﻳﺄﺗﻰ‪:‬‬
‫ﻛﻞ‬
‫ﻋﻠﻰ ﱢ‬ ‫وﻫﻮ َ َ‬ ‫ﻳﺤﻲ َ ُ ِ ُ‬
‫وﻳﻤﻴﺖ َ ُ َ‬ ‫ﻤﺪ ُ ْ ِ‬
‫وﻟﻪُ َاﻟﺤ ْ ُ‬ ‫ﻟﻪ‪َ ،‬ﻟﻪُ ْ ُ ْ ُ‬
‫اﻟﻤﻠﻚ َ َ‬ ‫ﻳﻚ َ ُ‬ ‫وﺣﺪﻩُ ﻻ َﺷ ِﺮ َ‬
‫• ﻻ َإﻟﻪَ إﻻ اﷲُ َ ْ َ‬
‫ﺟﻨﺪﻩُ‬
‫َﻋﺰ ُ ْ َ‬‫ﻋﺒﺪﻩُ َوأ َ ﱠ‬
‫وﻧﺼﺮ َ ْ َ‬ ‫ﻗﺪﻳﺮ )ﻋﺸﺮ ﻣﺮات( ﻻ إﻟﻪَ ِإﻻ اﷲُ َ ْ َ‬ ‫َ ٍ ِ‬
‫وﻋﺪﻩُ َ َ َ َ‬
‫ﺻﺪق َ ْ َ‬
‫وﺣﺪﻩُ َ َ َ‬ ‫ﺷﻲء َ ٌ‬ ‫ْ‬
‫ـﻌﺒﺪ ِإﻻ ﱠ ُ‬
‫إﻳﺎﻩ َﻟﻪُ‬ ‫ـﻌﺪﻩُ ﻻ إﻟﻪَ ِإﻻ اﷲُ َوﻻَ ﻧَ ْ ُ ُ‬‫ﺷﻲء ﺑَ ْ َ‬
‫ﺷﻲء ﻗَـ ْﺒ َـﻠﻪُ َو ﻻ َ ْ َ‬
‫وﺣﺪﻩُ ﻻ َ ْ َ‬ ‫اب َ ْ َ‬‫اﻷﺣ َﺰ َ‬
‫وﻫﺰم ْ‬ ‫َ َََ‬
‫ِِ‬ ‫اﻟﺤﺴﻦ َ ِ ِ‬
‫وﻟﻮ َﻛﺮﻩَ‬ ‫ﻣﺨﻠﺼﻴﻦ َﻟﻪُ ﱠ َ‬
‫اﻟﺪﻳﻦ َ َ‬ ‫اﻟﺠﻤﻴﻞ ﻻ إﻟﻪَ إﻻ اﷲُ ُ ْ َ‬ ‫ُ‬ ‫وﻟﻪُ اﻟﺜﱠ َـﻨﺎءُ ْ َ َ ُ‬ ‫وﻟﻪُ ْ َ ْ ُ‬
‫اﻟﻔﻀﻞ َ َ‬ ‫ـﻌﻤﺔُ َ َ‬
‫اﻟﻨﱢ ْ َ‬
‫اﻟﻌﻠﻲ ْ َ ِ ِ‬
‫اﻟﻌﻈﻴﻢ‬ ‫ﺑﺎﷲ ْ َ ﱠ‬‫ﻗﻮةَ إﻻ ِ ِ‬ ‫ﺣﻮل َوﻻ ﱠ‬ ‫ْ ُِ َ‬
‫اﻟﻜﺎﻓﺮون َوﻻ َ ْ َ‬
‫َﺟﺮ ِ ِ ِ‬ ‫• ) ﱠ ﱠ ِ ِ‬
‫ﺑﺠﺎﻩ ﱠِ ﱢ‬
‫اﻟﻨﺒﻲ‬ ‫اﻟﻨﺎر ِ َ‬
‫ﻣﻦ ﱠ ِ‬ ‫َﺟ ْﺮَﻧﺎ َوأ ِ ْ َ َ‬
‫واﻟﺪﻳﻨﺎ َ‬
‫ﻟﻠﻬﻢ أ ِ‬
‫اﻟﻨﺎر( )ﺳﺒﻌﺎً( )اﱠ ُ ﱠ‬
‫ﻣﻦ ﱠ ِ‬‫اﻟﻠﻬﻢ أَﺟ ْﺮَﻧﺎ َ‬
‫ُ‬
‫ﱠ‬ ‫ﺑﻔﻀﻠﻚ وَ ِ‬
‫اﻟﺠﻨﺔَ ﻣﻊ اﻷﺑـﺮ ِار ِ ْ ِ‬ ‫اﻟﻤﺨﺘﺎر وأ ْ ِ‬
‫ﻏﻔﺎر( )ﻓﻰ ﺧﺘﻢ ﺻﻼة‬‫َ ُ‬‫َ‬ ‫ﻳﺎ‬ ‫ﻳﺰ‬
‫ُ‬ ‫ِ‬
‫ﺰ‬ ‫ﻋ‬
‫َ‬ ‫ﻳﺎ‬ ‫ﻛﺮﻣﻚ‬
‫َ‬
‫ََ َ‬ ‫َ‬ ‫ْ‬
‫َ ََ َ‬ ‫ﱠ‬ ‫ْ‬ ‫َدﺧﻠﻨﺎ‬
‫َ‬ ‫ْ‬ ‫ُْ َْ ِ َ‬
‫اﻟﺼﺒﺢ ﻓﻘﻂ ‪( ..‬‬

‫‪- 91 -‬‬
 ‫ﺑﻄﻦ( )ﺛﻼﺛﺎً( )ﻧَـﻌﻮذُ ِ َ ِ ِ‬
‫ﺑﻜﻠﻤﺎت ِ‬ ‫اﻟﻔﺘﻦ ﻣﺎ َ ِ‬ ‫ﺑﻚ ِ ِ‬ ‫اﻟﻠﻬﻢ ﱠإﻧﺎ ﻧَ ُ ُ ِ‬
‫اﷲ‬ ‫َ‬ ‫ُ‬ ‫وﻣﺎ َ َ َ‬ ‫ﻣﻦ ْ َ ِ َ َ‬
‫ﻇﻬ َﺮ ﻣ ْﻨ َـﻬﺎ َ َ‬ ‫ـﻌﻮذ َ َ‬ ‫• )ّ ُﱠ‬
‫ﺷﻲءٌ ِﻓﻲ َ ْ ِ‬
‫اﻷرض‬ ‫َ‬ ‫ﻳﻀﺮ ﻣﻊ ِ ِ‬
‫اﺳﻤﻪ‬ ‫ﱡ‬ ‫ُ‬ ‫ﻻ‬ ‫اﻟﺬى‬‫اﷲ ﱠ ِ‬ ‫ﺑﺎﺳﻢ ِ‬ ‫)‬ ‫(‬‫ً‬‫ﺛﻼﺛﺎ‬ ‫)‬ ‫(‬ ‫ﺧﻠﻖ‬
‫َ‬ ‫َ‬ ‫ﻣﺎ‬ ‫ﺷﺮ‬
‫َﱢ‬ ‫ﻣﻦ‬ ‫اﻟﺘﺎﻣﺎت ِ‬
‫ﱠﱠ ِ‬
‫ْ‬ ‫ْ‬ ‫َ ََ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫وﻻ ِﻓﻲ ﱠ ِ‬
‫وﺑﺎﻹﺳﻼم ِ ً‬
‫دﻳﻨﺎ‬ ‫ـﻌﺎﻟﻰ َرﱠﺑﺎ َ ْ ْ ِ‬ ‫رﺿﻴﻨﺎ ِ‬
‫ﺑﺎﷲ ﺗَ َ َ‬ ‫اﻟﻌﻠﻴﻢ( )ﺛﻼﺛﺎً( ) َ ِ َ‬ ‫ِ‬
‫اﻟﺴﻤﻴﻊ ْ َ ُ‬
‫وﻫﻮ ﱠ ُ‬ ‫اﻟﺴﻤﺎء َ ُ َ‬ ‫َ‬
‫وﺑﺴﻴﺪﻧﺎ ﱠ ٍ‬‫ِ‬
‫ورﺳﻮﻻ( )ﺛﻼﺛﺎً(‬ ‫ﻣﺤﻤﺪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ َِﻧﺒﻴﺎ َ َ ُ‬ ‫َِ َﱢ َ ُ َ‬
‫ـﻔﻊ َذا ْ َ ﱢ‬
‫اﻟﺠﺪ‬ ‫اد ِ‬
‫ﱠ‬ ‫ﻣﻌﻄﻲ ِ‬
‫َﻋﻄﻴﺖ وﻻ ِ‬ ‫ﻣﺎﻧﻊ ِ‬
‫اﻟﻠﻬﻢ ﻻ ِ‬‫ﱠ‬
‫ﻗﻀﻴﺖ َوﻻ ﻳَـﻨْ َ ُ‬
‫ﻟﻤﺎ َ َ ْ َ‬
‫َ َ َ‬‫ر‬ ‫وﻻ‬ ‫ـﻌﺖ‬
‫َ‬ ‫ْ‬ ‫ﻨ‬
‫َ‬ ‫ﻣ‬
‫َ‬ ‫ﻟﻤﺎ‬
‫َ َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫أ‬ ‫ﻟﻤﺎ‬
‫• ُﱠ َ َ‬
‫َ‬
‫اﻟﻌﻠﻲ ْ ِ‬
‫ِ ِ‬
‫ﺣﻮل َوﻻ ﻗُ ﱠـﻮةَ ِإﻻ ِﺑﺎﷲ ْ َ ﱢ َ‬
‫اﻟﻌﻈﻴﻢ‬ ‫ِْ َ‬
‫ﻣﻨﻚ ْ َ ﱡ‬
‫اﻟﺠﺪ َوﻻ َ ْ َ‬
‫ﺣﺴﺒﻲ اﷲ ﻻ َإﻟﻪ إﻻ ﻫﻮ َ َ ِ‬
‫رب‬
‫ﻫﻮ َ ّْ‬ ‫ﻋﻠﻴﻪ ﺗَ َـﻮﱠ ْ ُ‬
‫ﻛﻠﺖ َو ُ َ‬ ‫َُ ْ‬ ‫ـﻘﻞ َ ْ ِ ُ‬ ‫ﻓﺈن ﺗَ َ ﱠ ْ‬
‫ـﻮﻟﻮا ﻓَ ُ ْ‬ ‫ـﻌﺎﻟﻲ ) َِ ْ‬
‫ـﻮﻟﻪُ ﺗَ َ َ‬
‫وﻳﻜﺮر ﻗَ ْ َ‬
‫• َُ َﱢ ُ‬
‫ﻫﺬﻩِ اﻵ َﻳﺔَ ْ َ‬
‫اﻟﻜ ِﺮ َ‬
‫ﻳﻤﺔَ )ﺳﺒﻌﺎً( ‪...‬‬ ‫َﻳﻀﺎ ِ‬
‫ﻳﻜﺮر أ ْ ً َ‬ ‫ﺻﻼة ْ َ ْ ِ ِ‬
‫اﻟﻤﻐﺮب ُ َ ﱢ ُ‬
‫ِ‬
‫اﻟﻌﻈﻴﻢ( ﺳﺒﻌﺎً َوﻓﻲ ﺧﺘﻢ َ‬ ‫اﻟﻌﺮش ْ َ ِ ِ‬
‫َْْ ِ‬

‫واﻟﺘﻜﺒﻴﺮ ِﺑﻼ َِإﻟﻪَ ِإﻻﱠ اﷲُ َ ْ َ‬

‫وﺣﺪﻩ ﻻ َﺷ ِﺮ َ‬
‫ﻳﻚ َﻟﻪُ َﻟﻪُ‬ ‫ِ‬ ‫اﻟﺘﺴﺒﻴﺢ َ ﱠ ْ ِ َ‬
‫ِ‬ ‫ـﻌﺪ ْ ِ‬
‫واﻟﺘﺤﻤﻴﺪ َ ﱠ ْ َ‬ ‫ﻳﺨﺘﻢ ﱠ ْ َ‬‫أن َ ْ َ‬ ‫• َوﺑَ ْ َ‬
‫ﻣﻦ ﱠ ِ‬ ‫َﺟﺮِﻧﺎ ِ‬
‫اﻟﻠﻬﻢ أ ِ‬ ‫ْ‬ ‫ﻛﻞ َ ٍ‬
‫ﺷﻲء َ ِ‬
‫اﻟﻨﺎر( )ﺳﺒﻌﺎً( )ﻓﻰ ﺧﺘﻢ‬ ‫ْ َ‬ ‫ُ‬ ‫)‬ ‫ﻗﺪﻳﺮ‬
‫ٌ‬ ‫ﻋﻠﻲ ُ ﱢ ْ‬ ‫وﻫﻮ َ َ‬
‫اﻟﺤﻤﺪ ُ َ‬
‫وﻟﻪُ َ ْ ْ ُ‬ ‫ُْْ ُ‬
‫اﻟﻤﻠﻚ َ َ‬
‫ﺻﻼة اﻟﻤﻐﺮب ﻓﻘﻂ ‪.( ..‬‬
‫ﺻﻠﻮا َ َ ِ‬ ‫اﻟﻨﺒﻲ ﻳﺄﻳـﻬﺎ ﱠ ِ‬ ‫إن ﷲَ َو َﻣﻼ ِ َ‬
‫آﻣﻨَ ُـﻮا َ ﱡ ْ‬
‫ﻋﻠﻴﺔ َو‬ ‫اﻟﺬﻳﻦ َ‬
‫َ‬ ‫ﻋﻠﻲ ﱠِ ﱢ َ ْ َ‬‫ﻳﺼﻠﻮن َ َ‬
‫ﺋﻜﺘﻪَُ ُ َ ُ َ‬ ‫ـﻘﻮل ) ﱠ‬
‫ﺛﻢ ﻳَ ُ ُ‬
‫• ﱠ‬
‫اﻟﺼ َ ِ‬
‫ﻠﻮات ‪.‬‬‫ﺳﺎﺋﺮ ﱠ َ‬‫اﻟﻤﻌﺘﺎد ِﻓﻲ َ ِ ِ‬
‫اﻟﺨﺘﻢ ْ ِ‬ ‫وﻳﺴﺘﻤﺮ َِإﻟﻲ ِ ِ‬
‫آﺧﺮ ْ َْ ِ ُ َْ‬
‫ﺳﻠﻤﻮا َ ِ‬
‫ﺗﺴﻠﻴﻤﺎً( َ َ ْ َ ِ ﱡ‬
‫َﱢُ ْ‬
‫ﻳﺄﺗﻲ‪ :‬أ ُ ِ ِ ِ‬ ‫ﺻﻼةِ ﱡ ْ ِ‬ ‫ﻳﺪ ِﻓﻲ ُ ِ‬
‫ﻣﻦ‬
‫َﻋﻮذ ﺑﺎﷲ َ‬ ‫ﻣﺒﺎﺷﺮةً َﻣﺎ َ ِ ُ‬
‫اﻟﺴﻼم ُ َ َ‬
‫ـﻌﺪ ﱠ ِ‬ ‫اﻟﺼﺒﺢ َ ْ ْ ِ‬
‫واﻟﻤﻐﺮب ﺑَ ْ َ‬ ‫ﻣﻦ َ‬ ‫ﻛﻞ ْ‬ ‫ّ‬ ‫• َوﻳَ ِﺰ ُ‬
‫ﻋﻠﻲ ﱠِ ﱠ‬
‫اﻟﻨﺒﻲ َﻳﺄﻳﱡ َـﻬﺎ‬ ‫إن اﷲَ َو َﻣﻼ ِﺋﻜﺘﻪَُ ُ َ ﱡ َ‬
‫ﻳﺼﻠﻮن َ َ‬ ‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ ) ﱠ‬ ‫اﷲ ﱠ ْ ِ‬ ‫ﺑﺴﻢ ِ‬ ‫اﻟﺸﻴﻄﺎن ﱠ ِ‬
‫اﻟﺮﺟﻴﻢ ِ ْ ِ‬ ‫ﱠْ ِ‬
‫وﻳﺨﺘﻤﻬﺎ َِ ِِ‬ ‫ﺻﻞ َ َِ ِ‬ ‫وﺳﻠﻤﻮا َ ِ‬ ‫ِ‬ ‫آﻣﻨﻮا َ ﱡ‬ ‫ﱠِ‬
‫ﺑﻘﻮﻟﻪ‬‫ﻋﻠﻴﻪ )‪ (١٠٠‬ﻣﺮة َ َ ْ ُ َ ْ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬
‫ﺗﺴﻠﻴﻤﺎً( ّ ُ ﱠ‬ ‫ﺻﻠﻮا َﻋﻠَْﻴﻪ َ َ ﱢ ُ ْ‬ ‫اﻟﺬﻳﻦ َ ُ‬
‫َ‬
‫وآل ِِ ِ‬ ‫ـﺒﺎﻋﻪ وأ ْ ِ ِ ِ ِ‬ ‫َﺻﺤﺎﺑﻪ وأَﺗْ ِ ِ‬
‫آﻟﻪ وأ ِ ِ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫وﺑﺎرك َ َ ِ‬
‫ﺛﻢ‬
‫ﺑﻴﺘﻪ( ُ ﱠ‬ ‫َزواﺟﻪ َوذُرَﻳﺘﻪ َ ِ َ‬
‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫وﺳﻠﻢ َ َ ِ ْ ْ َ‬
‫ﻋﻠﻴﺔ‬ ‫ﺻﻞ َ َ ﱢ ْ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫)ّ ُﱠ‬
‫َول َ ْ ْ ِ‬
‫اﻟﺨﺘﻢ‪.‬‬ ‫ﻤﺬﻛﻮر أ ﱠ َ‬ ‫ﻳﺸﺮعُ ِﻓﻲ ِ ْ ِ ْ َ ِ‬
‫اﻻﺳﺘﻐﻔﺎر اﻟْ َ ْ ُ ِ‬ ‫َ َْ‬

‫‪- 92 -‬‬
 ‫ﺑﻴﺎن ﺣﻮل ﺗﺼﻮﻳﺐ ﺑﻌﺾ أﻟﻔﺎظ وﻛﻠﻤﺎت ﻓﻰ اﻟﻘﺼﻴﺪة اﻟﻨﺒﻮﻳﺔ‬
‫ﻟﻔﻀﻴﻠﺔ اﻟﺸﻴﺦ ﻓﺮاج ﻣﺤﻤﻮد ﻳﻌﻘﻮب‬
‫ﻣﺎ ورد ﻣﻦ ﺗﺼﻮﻳﺐ ﻟﺒﻌﺾ ﻛﻠﻤﺎت ﻓﻰ اﻟﻘﺼﻴﺪة اﻟﻨﺒﻮﻳﺔ رﻏﻢ اﻧﻪ ﻫﻮ اﻷﺻﻞ اﻟﺬى ﻛﺎن‬
‫ﻣﻌﻤﻮﻻ ﺑﻪ أﻳﺎم ﺳﻴﺪى اﻟﺸﻴﺦ ﻋﺎﻣﺮ ﻋﺒﺪ اﻟﺮﺣﻴﻢ وﺳﻴﺪﻧﺎ اﻟﺸﻴﺦ ﻣﺮوان ﻫﻮ اﻟﺬى ورد ﻓﻰ‬
‫اﻟﻄﺒﻌﺔ اﻷﺻﻠﻴﺔ اﻟﺘﻰ ﺗﻘﺮأ ﻓﻰ ﻣﺴﺠﺪ اﻟﺴﺒﺎﻋﻰ إﻻ أﻧﻨﺎ ﻧﻮرد ﺑﻌﺾ ﺗﻮﺟﻴﻬﺎت اﻟﺘﺼﻮﻳﺐ‬
‫ﻓﻴﻤﺎ ﻳﻠﻰ‪:‬‬

‫)ﻟﻰ ﻳﺎ ﺳﻴﺪى أﻣﻞ( ﻳﻘﻮل ﻋﻠﻤﺎء اﻟﻠﻐﺔ أن اﻟﺴﻴﺎدة أﺑﻠﻎ ﻣﻦ اﻟﻮﻻﻳﺔ ﻷن ﻛﻠﻤﺔ ﻣﻮﻟﻰ‬
‫ﺗﺴﺘﻌﻤﻞ ﻟﻠﺴﻴﺪ وﻟﻠﻌﺒﺪ ﻓﺘﻘﻮل ﻣﻮﻟﻰ ﻓﻼن ﻳﻌﻨﻰ ﺳﻴﺪﻩ وأﻳﻀﺎ ﻣﻮﻟﻰ ﻓﻼن ﻳﻌﻨﻰ ﻋﺒﺪﻩ أﻣﺎ‬
‫اﻟﺴﻴﺎدة ﻓﻠﻴﺲ ﻟﻬﺎ أﻻ ﻣﻌﻨﻰ واﺣﺪ‪ ،‬ﻟﺬا ﻓﺄن )ﻳﺎﺳﻴﺪى( أﺑﻠﻎ ﻷﻧﻬﺎ ﻻ ﺗﺤﺘﻤﻞ اﻟﻤﻌﻨﻰ‬
‫وﺿﺪﻩ ﻟﺬا ﻋﺒﺮ ﺑﻬﺎ اﻟﻌﺎرف ﺑﺎﷲ ﺳﻴﺪى اﻟﺸﻴﺦ ﻣﺤﻤﺪ اﻟﻄﺎﻫﺮ أﻣﺎم ﺣﻀﺮﺗﻪ ﺻﻠﻰ اﷲ‬
‫ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‪.‬‬

‫)وﻣﻬﺪ اﻟﻌﻴﺸﺔ اﻟﺮﻏﺪ( ﻫﻜﺬا ﻧﻈﻤﻬﺎ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ وﻫﻰ أﺑﻠﻎ ﻣﻦ )ﻣﺜﻮى( ﻷﻧﻬﺎ ﺗﻌﻨﻰ أن‬
‫اﻟﺮﻏﺪ رﺑﻰ وﻧﺸﺄ ﻓﻰ ﺳﺎﺣﺔ اﻟﺤﺒﻴﺐ أﻣﺎ ﻣﺜﻮى ﻓﻬﻰ ﺗﻌﻨﻰ أﻧﻬﺎ ﻣﻜﺎن ﻟﻠﺮﻏﺪ )أى أن‬
‫اﻟﺮﻏﺪ( ﻳﺤﺘﻤﻞ أﻧﻪ ﻧﺸﺄ ﻓﻰ ﻣﻜﺎن أﺧﺮ‪.‬‬

‫)ﻛﻞ اﻟﺮﻏﺎﺋﺐ( ﻓﺬﻟﻚ ﻫﻮ ﺗﻌﺒﻴﺮ اﻟﻘﺮآن اﻟﻜﺮﻳﻢ ﻓﻘﺪ ﻗﺎل اﷲ ﺗﻌﺎﻟﻰ"وإﻧﺎ إﻟﻰ رﺑﻨﺎ راﻏﺒﻮن"‬
‫وﻗﺎل ﺳﺒﺤﺎﻧﻪ ﻟﺤﺒﻴﺒﻪ "وإﻟﻰ رﺑﻚ ﻓﺎرﻏﺐ" "ﻳﺪﻋﻮﻧﻨﺎ رﻏﺒﺎ ورﻫﺒﺎ"‪) .‬ﻳﺎ آﺧﺬا ﺑﻴﺪ‬
‫اﻟﻤﻠﻬﻮف( ﻫﺬا اﻟﺒﻴﺖ ﻣﻮﻗﻌﻪ ﻣﻨﺎﺳﺐ ﺗﻤﺎﻣﺎ ﻟﻤﺎ ﻗﺒﻠﻪ وﻟﻤﺎ ﺑﻌﺪﻩ وﻓﻴﻪ ﻣﻦ أﻇﻬﺎر اﻟﺘﻀﺮع‬
‫واﻟﻔﺎﻗﺔ ﻟﺴﻴﺪ اﻟﺨﻠﻖ ﻣﺎ ﻓﻴﻪ وﻗﺪ ﺷﻄﺮﻩ ﺷﻴﺨﻨﺎ اﻟﻌﺎرف ﺑﺎﷲ ﻣﺮوان وﺷﻴﺨﻨﺎ اﻟﻌﺎرف ﺑﺎﷲ‬
‫اﻷﻣﻴﺮ اﻟﺤﻔﻨﻰ وﻓﻰ ﻫﺬا دﻻﻟﺔ ﻋﻠﻰ أﻗﺮارﻫﻤﺎ ﺑﺼﺤﺔ ﻧﺴﺒﺘﻪ ﻟﻠﻨﺎﻇﻢ رﺿﻰ اﷲ ﻋﻨﻪ‪.‬‬
‫‪- 93 -‬‬
‫)إن ﻛﻨﺖ ﻟﻢ ﺗﺒﻎ ﺗﻘﻮﻳﻤﻰ وﻟﻢ ﺗﺮد( ﻗﺎل اﻟﻌﺎرف اﻷﻣﻴﺮ اﻟﺤﻔﻨﻰ إن ﻫﺬا اﻟﺒﻴﺖ ﻣﺘﻀﻤﻦ‬
‫ﻟﻨﻔﺲ اﻟﻤﻌﻨﻰ اﻟﺬى ذﻛﺮﻩ واﻟﺪ اﻟﻨﺎﻇﻢ ﻓﻰ اﻟﻘﺼﻴﺪة اﻟﻨﺒﻮﻳﺔ وﻫﻮ ﻳﺨﺎﻃﺐ اﻟﻨﺒﻰ ﺻﻠﻰ اﷲ‬
‫ﻋﻠﻴﻪ وﺳﻠﻢ واﻟﺘﻰ أوردﻫﺎ اﻟﻌﺎرف ﺑﺎﷲ اﻟﺸﻴﺦ ﻣﺤﻤﺪ أﺣﻤﺪ اﻟﻄﺎﻫﺮ ﻓﻰ ﺗﺮﺟﻤﺔ واﻟﺪﻩ‬
‫اﻟﻌﺎرف ﺑﺎﷲ اﻟﺸﻴﺦ أﺣﻤﺪ اﻟﻄﺎﻫﺮ رﺿﻰ اﷲ ﻋﻨﻬﻢ ﺟﻤﻴﻌﺎ ‪ -‬ﻓﻰ ص ‪ ٣٧‬اﻟﺒﻴﺖ رﻗﻢ‬
‫‪ ٥٢‬وﻧﺼﻪ‪:‬‬
‫ﻣﺜﻠﻚ ِﻓﻰ ْاﻟﻮرى * وَﻛﻢ ِﻣﺜْ َـﻠﻬﺎ ُﻋﻮﺟﺎً ْ َ ِ‬
‫ﺗﻘﻴﻤﻬﺎ‬ ‫َرﺟﻮﻩ ِ ِْ َ‬
‫وأﻧﺖ ُ ُ َ‬
‫َ‬ ‫ََ َ ْ َ‬ ‫ﻣﻦ أ ْ ُ‬
‫ﺛﻢ َ ْ‬
‫وﻣﺎ َ ﱠ‬
‫ََ‬
‫وﻫﻮ ﻛﻤﺎ ﺗﺮى أﺑﻠﻎ ﻣﻦ )إن ﻛﻨﺖ أﻧﺖ ﻟﻬﺬا اﻷﻣﺮ ﻟﻢ ﺗﺮد(‪.‬‬

‫)ودام ذﻛﺮك ﻣﺮﻓﻮﻋﺎ( ﻫﺬا ﻳﻨﺎﺳﺐ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ"ورﻓﻌﻨﺎ ﻟﻚ ذﻛﺮك" ﻛﻤﺎ أن ﻣﻌﻨﻰ )ودام‬
‫ذﻛﺮك( أى أﺗﺼﻞ ﻋﻠﻰ اﻟﺪوام أذاً )ﻣﺮﻓﻮﻋﺎ( أﺑﻠﻎ ﻣﻦ )ﻣﻮﺻﻮﻻ( وﻳﻜﻔﻰ أن اﻟﻌﺎرف ﺑﺎﷲ‬
‫ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ ﻣﺤﻤﺪ أﺣﻤﺪ اﻟﻄﺎﻫﺮ ﻫﻮ اﻟﺬى أﺧﺘﺎرﻫﺎ وأﻧﺸﺪﻫﺎ أﻣﺎم اﻟﺤﻀﺮة‬
‫اﻟﻤﺤﻤﺪﻳﺔ‪.‬‬
‫وﺻﻠﻰ اﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وﻋﻠﻰ آﻟﻪ وأﺻﺤﺎﺑﻪ وﺳﻠﻢ‬

‫راﺟﻰ ﻋﻔﻮ ﻋﻼم اﻟﻐﻴﻮب‬

‫ﻓﺮاج ﻣﺤﻤﻮد ﻳﻌﻘﻮب‬

‫‪- 94 -‬‬
 ‫اﻟﻘﺼﻴﺪة اﻟﻨﺒﻮﻳﺔ‬
‫اﻟﻘﺼﻴﺪة اﻟﺘﻲ أﻟﻘﺎﻫﺎ اﻟﻌﺎرف ﺑﺎﷲ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ ﻣﺤﻤﺪ أﺣﻤﺪ اﻟﻄﺎﻫﺮ اﻟﺤﺎﻣﺪي أﻣﺎم‬
‫اﻟﺮوﺿﺔ اﻟﺸﺮﻳﻔﺔ أﺛﻨﺎء رﺣﻠﺔ اﻟﻌﻤﺮة اﻟﺘﻲ ﻗﺎم ﺑﻬﺎ ﻓﻀﻴﻠﺘﻪ ﻓﻰ اﻟﺴﺎدس ﻣﻦ ﺷﻬﺮ رﻣﻀﺎن‬
‫اﻟﻤﻌﻈﻢ ﻋﺎم ‪ ١٣٩٣‬ﻫﺠﺮﻳﺔ اﻟﻤﻮاﻓﻖ اﻟﺜﺎﻧﻲ ﻣﻦ ﺷﻬﺮ أﻛﺘﻮﺑﺮ ‪ ١٩٧٣‬ﻣﻴﻼدﻳﺔ‪.‬‬
‫واﻹﺣﺴﺎن واﻟ َ ِ‬
‫ْﻤﺪد‬ ‫اﻟﻔﻀﻞ ْ ِ‬ ‫ﺳﻨﺪى * َﻳﺎ واﺳ َﻊ ْ ِ‬ ‫اﷲ ﻳﺎ َ ِ‬ ‫ﻳﺎ ﺳﻴﱢﺪى ﻳﺎ َ ِ‬
‫َ‬ ‫َ‬ ‫رﺳﻮل َ َ‬ ‫َ َ‬ ‫َ‬
‫ﻟﻜﻞ ِ‬
‫ﺻﺪ‬ ‫ﻫﻮ َ ْ ِ ُ‬ ‫ﻛﻞ َ َِ‬
‫اﻷﺣﻠﻰ ُ ّ َ‬ ‫اﻟﻤﻮرد ْ َ‬ ‫وﻣﻦ ُ َ‬ ‫ﻧﺎزﻟﺔ * َ َ ْ‬ ‫اﻟﻤﺮﺗﺠﻰ ﻓﻰ ُ ﱢ‬ ‫ﻫﻮ ُ ْ َ َ‬ ‫ﻣﻦ ُ َ‬ ‫َﻳﺎ َ ْ‬
‫ﺣﺼﺮ وﻻ َ َ ِ‬ ‫اﻟﺠﺰﻳﻞ ِﺑﻼ َ ٍ‬ ‫ﻧﺪى * ُ ِ‬ ‫ﺎر ِ ِ‬
‫ﻋﺪد‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ﺗﻌﻄﻲ‬ ‫َ‬ ‫َ‬ ‫اﻟﺰاﺧﺮات‬ ‫ـﻮق ِ َ‬
‫اﻟﺒﺤ ِ َ‬ ‫ﻳﻤﻨﺎك ﻓَ ْ َ‬
‫ََُ‬
‫ﺳﺎﺋﺮ َ ِ‬
‫اﻟﻌﻘﺪ‬ ‫ﻚ ﻣﻨْ َـﻬﺎ ِ‬ ‫َ‬ ‫ﻳﻤﻴﻨ‬‫ﺣﻠﺖ ِ‬ ‫ْ‬ ‫ﱠ‬ ‫*‬ ‫ٍ‬
‫ﻣﺤﻦ‬ ‫أﻧﺖ ﻛﺎﻓﻴﻬﺎ وﻛﻢ ِ‬ ‫ﺷﺪةٍ‬
‫ّ‬ ‫ﻛﻢ ِ‬
‫َ ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻋﻠﻰ ِ‬ ‫ﻗﺪ ِ‬ ‫ِ‬
‫أﺣﺪ‬‫َ‬ ‫َ‬ ‫َ‬ ‫ﺿﺎﻗﺖ‬
‫ْ‬ ‫َ‬ ‫وﻣﺎ‬
‫ََ‬ ‫ِ‬
‫اﻷﻧﺎم‬
‫َ‬ ‫ﻛﻞ‬
‫ﱠ‬ ‫ُ‬ ‫*‬ ‫وﺳﻌﺖ‬
‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫اﻟﻔﻴﺤﺎء‬
‫ﺳﺎﺣﺘﻚ َ‬ ‫أﺑﻮاب َ ِ َ‬ ‫ُ‬
‫ﻋﻀﺪى‬‫وأﺷﺪد ِ ِﺑﻪ َ ُ ِ‬
‫ﺧﺎﻃﺮى ْ ُ ْ‬ ‫ﺑﺎﻟﺒﺎب ﻟﻰ ﻳﺎ ﺳﻴﺪى أﻣﻞ * َﻓﺎﺟﺒـﺮ ِ ِﺑﻪ َ ِ‬ ‫ـﻔﺖ ِ ِ‬ ‫َوﻗَ ْ ُ‬
‫ُْْ‬
‫ﺑﻴﺪى‬‫وﺧﺬ ِ ِ‬ ‫اﻟﺨﻠﻖ ْ ِ‬
‫أﻛﺮم َ ْ ِ‬ ‫ﻛﺸﻒ َ َِ ِ‬ ‫ـﻔﺖ ﺑ ِ ِ‬
‫أدرَﻛﻨﻰ ُ ْ َ‬ ‫ﺿﺎﺋﻘﺘﻰ * َﻳﺎ َ َ‬ ‫ﺎﻟﺒﺎب أرﺟﻮ َ ْ َ‬ ‫َوﻗَ ْ ُ‬
‫ﻧﻈﺮت إﻟَﻴـﻬﺎ اﻟﻴﻮم َﻟﻢ ﺗَ ِ‬
‫ـﻌﺪ‬ ‫واﻟﺠﺴﻢ آﻻمٌ ﺗُ ُ ِ‬ ‫ِ‬ ‫اﻟﻘ ْ ِ‬
‫ـﻌﺎودﻧﻰ * إذا َ ْ َ ْ َ َ َ ْ ُ‬ ‫َ‬ ‫ﻠﺐ‬ ‫ﻓﻰ َ‬
‫وﻗﻊ ﻣﺎ أﻟ َْﻘﺎﻩُ ِﻣﻦ َ ِ‬
‫ﻛﺒﺪ‬ ‫وﺿﺎﻋﻔﺖ‬ ‫*‬ ‫ﻣﺴﺎﻟﻜﻬﺎ‬ ‫ﺿﺎﻗﺖ ِ‬
‫ْ َ‬ ‫َ ََ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫وﻗﺪ َ ْ َ َ‬ ‫ﻠﻰ َ ْ‬ ‫ﻃﺎﻟﺖ َﻋ ﱠ‬ ‫َ ْ‬
‫ﺻﺒﺮ وﻻ َﺟﻠَِﺪ‬ ‫َﻓﺊ َإﻟﻰ َ ْ ٍ‬ ‫أ‬ ‫وﻻ‬ ‫*‬ ‫ﻣﻘﺎوﻣﺔ‬
‫ً‬ ‫َ‬ ‫ﺟﻬﺪى‬ ‫ﺘﻄﻴﻊ ﻟﻬﺎ ْ ِ‬ ‫ﻻ ﻳﺴ ِ‬
‫ُ‬ ‫ُ‬ ‫َ َْ ُ َ َ‬
‫اﻟﻌﻴﺸﺔ ﱠ َ ِ‬
‫اﻟﺮﻏﺪ‬ ‫وﻣﻬﺪ ِ َ ِ‬ ‫اﻷﻣﺎن َ َ ْ ُ‬
‫وﻫﻲ َ ُ‬ ‫ْ‬ ‫*‬ ‫ﺳﺎﺣﺘﻜﻢ‬
‫ُ‬ ‫ﻇﻞ ِ‬ ‫ﱠ‬ ‫اﻟﺮدى ﻓﻰ ِ‬ ‫ﱠ‬ ‫ف‬‫ُ‬ ‫أﺧﺎ‬‫َ‬ ‫ﻣﺎ ِ‬
‫ﻟﻰ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻫﻢ وﻓﻰ َ َ ِ‬
‫ﻧﻜﺪ‬ ‫ِ‬ ‫أﻓﻰ ِﺟ َ ِ َ‬
‫ُﺻﺒﺢ ﻓﻰ َ ﱟ َ‬ ‫ﺿﻴﻢٌ َوأ ْ ُ‬ ‫ـﻠﺤﻘﻨﻰ * َ ْ‬ ‫ﻣﺄﻣﻮن ﻳَ ْ َ ُ‬
‫ﻮارك َﻳﺎ َ ُ‬
‫ِ‬
‫اﻟﺼﻤﺪ؟‬ ‫ﻣﻨﺤﺔ‬
‫ُ‬ ‫ْ‬ ‫ﻏﻴﺎث اﻟﺒـﺮاﻳﺎ ِ‬ ‫ُ‬ ‫ﺑﻠﺪ * ﻓﻴﻬﺎ ِ‬ ‫واﻟﺤﺮﻣﺎن ﻓﻰ ٍ‬ ‫َ‬ ‫اﻟﻀﻴﻖ ِ‬ ‫أأﺷﺘﻜﻰ ِ‬ ‫ْ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫َﻋﻈﻢ ﱢ َ ِ‬
‫اﻟﺸﺪد‬ ‫وﻳﺴﺘﺠﺎر ِ ِﺑﻪ ﻓﻰ أ ْ َ ِ‬
‫َُ َ ُ‬ ‫*‬ ‫ﺷﻔﺎﻋﺘﻪ‬
‫َُُ‬ ‫َ‬ ‫َ‬ ‫ـﺮﺟﻰ‬‫َْ‬ ‫ُ‬‫ﺗ‬ ‫ﻓﻴﻬﺎ اﻟﺤﺒﻴﺐ ِ‬
‫اﻟﺬى‬ ‫َ َ ُ‬
‫ﻫﺬﻩِ اﻟﺒ َ ِ‬
‫ـﻠﺪ‬ ‫ـﺮﺗﺠﻰ ﻓﻰ ِ‬ ‫ﺗ‬ ‫ـﻬﺎ‬ ‫ﱠ‬‫ﻧ‬ ‫ِ‬
‫ﻓﺈ‬ ‫*‬ ‫ﻓﻘﺪت‬ ‫إن ُِ‬ ‫ِ‬
‫واﻟﺤﺎﺟﺎت ْ‬ ‫ﻛﻞ َ َ ِ ِ‬
‫َ ْ ََ َ َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫اﻟﺮﻏﺎﺋﺐ َ َ‬ ‫ﱡ‬
‫‪- 95 -‬‬
 ‫ْﻌﻄﻒ واﻟ َ ِ‬
‫ْﻤﺪد‬ ‫ﻣﺒﺴﻮﻃﺔً ِ َ ِ‬
‫ﻟﺴﺆال اﻟ َ ْ ِ‬ ‫َ‬ ‫*‬ ‫ﻳﺪى‬ ‫ﻫﺎك ِ‬ ‫َ‬ ‫ﺑﻴﺪ اﻟ ْ ِ‬
‫ْﻤﻠﻬﻮف‬ ‫آﺧﺬا ِ ِ‬
‫ً‬ ‫ﻳﺎ ِ‬
‫َ َ‬ ‫ُ‬ ‫َْ ُ‬ ‫َ َُ َ َ‬ ‫َ‬
‫اﻟﻤﻮرود ﻟﻢ أ ِ ِ‬
‫َرد؟‬ ‫ِ‬ ‫ﻛﻨﺖ ﻓﻰ َ ِ َ‬ ‫أﺷﻔﻰ ِ ِﺑﻪ َ ِ‬ ‫أﻳﻦ ِﻟﻲ َ ِ ٌ‬ ‫ِ‬
‫ﺑﺤﺮك َ‬ ‫إن ُ ْ ُ‬‫ﻇﻤﺌﻰ * ْ‬ ‫َ‬ ‫ﻣﻮرد ْ‬ ‫ﻣﻦ َ‬‫ْ‬
‫اﻟﻌﻄﻒ ﻟﻢ ِ ِ‬
‫أﺟﺪ؟‬ ‫َ‬ ‫ﻫﺬا‬
‫ﻋﻨﺪك َ‬ ‫ﻛﻨﺖ ِ َ َ‬ ‫إن ُ‬ ‫ورﺿﺎً * ْ‬ ‫ﺷﺎﻣﻞ ِ‬ ‫ﺑﻌﻄﻒ ِ ٍ‬ ‫َﺣﻈﻰ ِ َ ٍ‬ ‫وأﻳﻦ أ ْ َ‬
‫َ َْ‬
‫وﻟﻢ ُ ِ‬
‫ﺗﺮد؟‬ ‫ِ‬
‫ﺗﻘﻮﻳﻤﻰ‬ ‫ـﺒﻎ‬ ‫ﺗ‬ ‫ﻟﻢ‬ ‫ﻛﻨﺖ‬ ‫إن‬ ‫*‬ ‫ﻋﻮج‬ ‫ـﻘﻮم ِﻟﻰ ﻣﺎ ﻓﻰ ِﻣﻦ ِ‬
‫ْ‬ ‫َ‬ ‫ْ‬ ‫ِ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ٍ‬ ‫ْ َ‬ ‫َوﻣﻦ ﻳُ َﱢ ُ‬
‫ِ‬
‫واﻟﺠﺴﺪ )‪[(٣‬‬ ‫اﻟﺮوح‬ ‫ﺣﻴﺎة‬ ‫ﻓﻴﻪ‬ ‫ﻣﻐﻨﺎك‬ ‫*‬ ‫إﻟﻰ‬ ‫ِ‬ ‫اﻟﻤﺴﻴﺮ‬ ‫أن‬ ‫ﻓﻴﺖ ِ‬
‫ﻣﻌﺘﻘﺪا‬
‫ََ‬ ‫ِ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ً‬ ‫]وا ُ ُ َ‬
‫ﻳﻨﻜﺚ وﻟﻢ ِ ِ‬
‫ﻳﺤﺪ‬ ‫اﻟﻌﻬﺪ َﻟﻢ َ ُ ْ‬ ‫ﺑﺎق ﻋﻠﻰ ْ ِ‬ ‫ﺣﺸﺎً * ٍ‬ ‫وارع َ َ‬ ‫اﻟﻌﻄﻒ َ‬ ‫ِ‬ ‫َﻓﺎﻧﻈﺮ إﻟ ﱠﻰ َ ْ ِ‬
‫ﺑﻌﻴﻦ‬
‫َ‬
‫وﻣﻦ َ ِ‬
‫وﻟﺪ‬ ‫ِ ِ‬ ‫ﻧﻴﻞ ْ ِ َ‬ ‫ﻃﻤﻌﻮا * ﻓﻰ َ ِ‬ ‫ِ‬ ‫وراع ِ‬
‫ﻣﻦ ْأﻫﻠﻰ ْ َ‬ ‫ﻋﻄﻔﻚ ْ‬ ‫وأﺣﺒﺎﺑﻰ وﻣﻦ َ ُ‬ ‫ﺻﺤﺒﻰ َ ْ َ‬ ‫َِ‬
‫ﺳﺎﻟﻒ َ ِ‬
‫اﻷﻣﺪ‬ ‫ﻫﻴﺒﺘﻪُُ ﻓﻰ ِ ِ‬ ‫ـﻌﺪ * َ ِ‬ ‫ِِ‬ ‫ﺟﻴ ِ‬ ‫ﻟﺠﻴْ ِ َ‬
‫َ‬ ‫إﻟﻴﻪ َ ْ َ‬‫اﻟﻤﺴﻠﻤﻴﻦ ﺗَ ُ ْ ْ‬‫َ‬ ‫ﺶ ُ‬ ‫ﺸﻚ َ ْ‬ ‫َوأﻧﻈﺮ َ‬
‫ﻛﺜﺮةِ َ ِ‬
‫اﻟﻌﺪد‬ ‫ِ‬ ‫ﻳﻜﻦ َﻟﻬﻤﻮ * ِﻣﻦ ِ ﱠ ِ‬ ‫واﻫﺰم ﺟﻴﻮش ِ‬
‫ﻣﻦ َ ْ َ‬ ‫اﻟﺒﺄس أو ْ‬ ‫ﺷﺪة َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ﻣﻬﻤﺎ‬
‫َ‬ ‫اﻟﻌﺪا‬
‫َ‬ ‫َ ْ ُ َ‬
‫اﻷﺑﺪ )‪[(٣‬‬ ‫ذﻛﺮك ﻣﺮﻓﻮﻋﺎً إﻟﻰ َ ِ‬ ‫ﻋﺎﻃﺮةً * ودام ِ‬ ‫اﷲ َ ِ‬ ‫ﻋﻠﻴﻚ ﺻﻼةُ ِ‬
‫َ‬ ‫ُ َْ‬ ‫َ‬ ‫َ َ‬ ‫ﺖ َ َ‬ ‫]داﻣ ْ‬
‫ﱢ‬
‫وﺳﻠﻢ‬ ‫ِِ‬
‫وﺻﺤﺒﻪ‬ ‫وﻋﻠﻰ ِ ِ‬
‫آﻟﻪ‬ ‫ﺳﻴﺪﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ‬ ‫ﻣﺨﻠﻮﻗﺎﺗﻚ ﱢ ِ‬
‫َﺳﻌﺪ ْ ُ َ ِ‬‫ﻋﻠﻰ أ ِ‬ ‫أﻓﻀﻞ َ ٍ‬
‫ﺻﻼة‬ ‫ﱠ‬
‫َ ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َُ َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ﺻﻞ ْ َ َ َ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫َُ‬
‫ذﻛﺮﻩِ َ ِ ُ َ‬
‫اﻟﻐﺎﻓﻠﻮن*‬ ‫ﻋﻦ ِ ْ ِ‬ ‫ذﻛﺮك ﱠ ِ ُ َ‬ ‫ﻋﺪد ُ ِ َ ِ‬
‫وﻣﺪاد َ ِ ِ َ ﱠ‬
‫وﻏﻔﻞ َ ْ‬
‫اﻟﺬاﻛﺮون َ َ َ َ‬ ‫ﻛﻠﻤﺎ َ َ َ َ‬
‫ﻛﻠﻤﺎﺗﻚ ُ َ‬
‫ﻣﻌﻠﻮﻣﺎﺗﻚ‪َ َ َ ،‬‬
‫ََ َ َْ َ‬

‫‪- 96 -‬‬
 ‫ﻗﺼﻴﺪة ﻧﻴﻞ اﻟﻤﻨﻰ‬

‫ﻣﺮوان‬
‫ﻣﺮوان أﺣﻤﺪ َ ْ َ‬
‫ﻟﻠﻌﺎرف ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ َ ْ َ‬
‫اﻟﺮﺣﻤﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫ِ ِْ‬
‫ﺑﺴﻢ اﷲ ﱠ ْ َ ِ‬
‫وﻋﻠﻰ ِ ِ‬
‫اﻟﻪ‬ ‫وﻣﻮﻻﻧﺎ ﱠ ٍ‬
‫ﻣﺤﻤﺪ َ َ َ‬ ‫وﺳﻠﻢ ﻋﻠﻰ َ ﱢ ِ َ‬
‫وﺻﻠﻰ اﷲ ﺗﻌﺎﻟﻰ َ ﱠ‬ ‫اﻟﺤﻤﺪ ِ‬
‫ﺳﻴﺪﻧﺎ َْ َ ُ َ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫اﻟﻌﺎﻟﻤﻴﻦ‬
‫َ‬ ‫رب‬
‫ﱠ‬ ‫ﷲ‬ ‫ُ‬
‫ِِ‬
‫وﺻﺤﺒﻪ ِ‬
‫أﺟﻤﻌﻴﻦ‪.‬‬
‫َ َ‬ ‫َ َْ‬
‫اﻟﺮان َﻋﻦ ﻓُ َ ِ‬
‫ـﺆادى‬ ‫ِ‬ ‫اﻟﻬﺎدى * ْ ِ ْ ِ‬ ‫اﻟﺤﺒﻴﺐ َ ِ‬‫أﺟﻞ َ ِ ِ‬ ‫ب ﻣﻦ ْ ِ‬
‫ﺣﺠﺎب ﱠ ْ‬ ‫ﻛﺸﻒ َ َ‬ ‫ﻳﺎر ﱢ‬
‫ََ‬
‫ﻣﻄﻠﻮﺑِﻰ‬‫وﺻﻠﻜﻢ َ ْ ُ‬ ‫دوام َ ْ ِ ُ‬
‫واﺟﻌﻞ َ َ‬ ‫ﻣﺸﺮوﺑﻰ * َ‬ ‫ﺣﺒﻜﻢ َ ِ‬
‫ُ‬ ‫رﺣﻴﻖ ُ ﱢ ُ ْ‬‫واﺟ َﻌﻞ َ ِ َ‬ ‫َ‬
‫ﻟﻠﻌﺒﺪ ْ ِ‬
‫واﻷﻋﻤﺎل‬ ‫ﻓﺨﺎﻟﻖ ِ‬ ‫ٌ‬ ‫أﻓﻌﺎل * َ َ ِ‬ ‫ﻣﻦ َ ِ‬ ‫اﷲ ِ‬‫ﻣﺎ ِﻟﻐﻴﺮ ِ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﻣﻄﻠﻮب‬ ‫ُ‬ ‫ْ‬ ‫ﱡ‬
‫اﻟﺪﻋﺎ‬ ‫ﱠ‬
‫أن‬ ‫وﺟﺎءﻧﺎ‬ ‫*‬ ‫ﻣﻜﺘﻮب‬ ‫ْ‬ ‫اﻟﻮرى‬ ‫ﻓﻰ‬ ‫وﻛ ﱡﻞ َ ٍ‬
‫ﺷﻰء‬
‫َ ُ‬ ‫َ‬ ‫ََ َ ُ َ َ َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫ـﻌﺒﺪاً َ ِ‬ ‫ﱢرﺑﻰ وإذ ﺗُ ِ‬
‫ورﻗﺎ‬ ‫ﻛﺎن ﱡ َ‬
‫اﻟﺪﻋﺎ ﺗَ َﱡ‬ ‫ﱡﻄﻘﺎ * َ َ‬ ‫ـﻌﻄﻰ ﱡ َ‬
‫اﻟﺪﻋﺎ َواﻟﻨ ْ َ‬ ‫َ َ ْ‬
‫ﻋﻄﺎء‬ ‫اﻟﺪﻋﺎءَ * ﺟﺎء ﱡ‬ ‫ﱢ ِ‬
‫ﻳﺎرﺑﱠ َـﻨﺎ َ َ َ‬
‫اﻟﺪﻋﺎ َ َ‬ ‫ﺗﻠﻬﻢ ُ َ‬‫وﺣﻴﻦ ُ ُ‬ ‫رﺑﻰ َ َ‬ ‫َ‬
‫ﺳﺘﺤﻈﻰ ِ َ ِ‬
‫ﻣﻦ َرﺑﱢ َـﻨﺎ‬
‫ﺑﺎﻟﻌﻄﺎ ْ‬ ‫ﺑﺄن َ َ ْ َ َ‬ ‫دﻋﻮت ُ ِ َ‬
‫ﻣﻮﻗﻨﺎً * َِ ْ‬ ‫إذا َ ْ َ‬ ‫ﻛﻦ ِ َ‬
‫ُﺧﻲ ُ ْ‬
‫أَﱠ‬
‫َﺟﺐ ُدﻋﺎﺋﻰ‬ ‫ِ‬ ‫ِ‬
‫اﻷﺳﻤﺎء * ﺗَ َ ﱡ‬ ‫ب ﺑﺎﻟﺤﺴﻨﻰ ِ‬
‫ـﻔﻀﻼً َﱢرﺑﻰ أ ْ‬ ‫َ‬ ‫ْ‬ ‫ﻣﻦ‬
‫َﻳﺎ َر ﱢ ُ ْ َ َ‬
‫َﻋﻦ ﻋﻠﻰ َ َ ِ‬ ‫اﻟﺠﻮد * أ ِ‬
‫ِ‬
‫اﻟﻮﻓﺎء ِ ُ ُ‬
‫ﺑﺎﻟﻌﻬﻮد‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َﱠرﺑﺎﻩُ َﻳﺎ )اﷲُ( َﻳﺎ ذا ُ‬
‫ﻣﻮﻻﻧﺎ‬
‫ﻳﺪ َﻳﺎ َ ْ ََ‬ ‫ـﻬﺐ ََﻟﻨﺎ َاﻟﻤﺰ َ‬‫اﻹﺣﺴﺎﻧﺎ * ﻓَ َ ْ‬
‫ﻋﻮدﺗَْ َـﻨﺎ ْ َ َ‬ ‫ﻗﺪ َ ﱠ‬‫رﺣﻤﺎن( ْ‬
‫)َ ْ َ ُ‬
‫)ِ‬
‫اﻟﺸﻬﻮد ِ ْ َ َ‬
‫واﻟﻌﺮﻓﺎﻧﺎ‬ ‫ﻓﺎﻋﻄﻨﺎ ﱡ َ‬ ‫اﻹﻳﻤﺎﻧﺎَ * َ ْ ِ َ‬ ‫ﻣﻨﺤﺘﻨﺎَ ِ َ‬‫ﻗﺪ َ َ ْ َ‬‫رﺣﻴُﻢ( ْ‬ ‫َ‬
‫وﻣﻦ ِ َ َ‬ ‫ِ‬ ‫َﻳﺎ )َﻣ ِ ٌ‬
‫أﺣﺮاراَ‬
‫اﺟﻌﻠﻬﻤﻮ َْ‬ ‫ﺳﻮاك ْ َ ُ ُ‬ ‫ﻷﺳﺎرى * ْ‬ ‫ﻋﻠﻰ ا ُ َ َ‬ ‫ﻋﻄﻔﺎً َ َ‬‫ﻠﻚ( َ ْ‬
‫ﺳﻮء َ ِ‬ ‫ﺣﻤﺎﻧﺎ * ِﻣﻦ ُ ﱢ ٍ‬ ‫ِ‬ ‫) ُﱡ‬
‫اﻹﺧﻮاﻧﺎ‬
‫واﺣﻔﻆ ْ َ َ‬ ‫ﻛﻞ ُ َ ْ‬ ‫ﻗﺪس َرﺑﱠ َـﻨﺎ َ َ ْ‬ ‫وس( َ ﱢ ْ‬ ‫ﻗﺪ ُ‬
‫‪- 97 -‬‬
 ‫ﺳﻼﻣﺎ‬
‫اﻟﻤﺰﻳﺪ َﺣﻴﱢ َـﻨﺎ َ َ‬ ‫اﻟﺴﻼﻣﺎ * َوﻓﻰ َ ِ‬ ‫ﻫﺐ َﻟﻨﺎ ﱠ َ‬ ‫ﺳﻼم( َ ْ‬ ‫َوﻳَﺎ ) َ ُ‬
‫ﺣﻘﻴﻘﺔَ ِ ِ‬
‫اﻹﻳﻤﺎن‬ ‫ﺑﺎﻷﻣﺎن * ﻓَـﻬﺐ ََﻟﻨﺎ ِ‬ ‫ﺟﺪت ِ ِ‬ ‫ِ‬
‫َ‬ ‫َ ْ َ‬ ‫ﻗﺪ ُ ْ َ َ‬ ‫ﻣﺆﻣﻦ( َ ْ‬‫َﻳﺎ ) ُ ٌ‬
‫ﻣﻬﻴﻤﻦ( َ ْ ِ‬
‫ﺟﻤﻌﻨﺎ ﺑﺎﻟﻨ ِ‬
‫ﱡﻮر‬ ‫ـﻠﻮب َ ْ ِ َ‬ ‫اﻟﺸﺮور * َوأﻣﻸ ﻗُُ َ‬ ‫ﻣﻦ ُ ُ ِ‬ ‫اﺣﻔﻈﻨﺎ َ‬‫)ُ َ ْ ِ ُ ْ َ‬
‫إﻟﻬﻰ رﺑﱠ َـﻨﺎ ُﱢﱠِ‬ ‫ِ‬ ‫اﻟﻘﻮةِ * أ ِ‬ ‫ﻋﺰﻳﺰ( ﻳﺎ ِ‬
‫ذرﻳﺘﻰ‬ ‫َ‬ ‫َ‬ ‫َﺻﻠﺢ‬
‫ْ‬ ‫ْ‬ ‫ُﱠ‬ ‫ﻳﺎذا‬
‫َ‬ ‫َ‬ ‫ﻣﻨﻴﻊ‬
‫ُ‬ ‫) َِ ُ َ َ‬
‫ﻣﺠﻤﻼً ﱠ ْ ِ‬ ‫ﻛﺴﺮى * ْ ِِ‬
‫ﺑﺎﻟﺴﺘﺮ‬ ‫وأﻏﻨﻨﻰ ُ َ ﱠ‬ ‫ﻓﺎﺟﺒﺮ َ ْ ِ َ‬ ‫ﺟﺒﺎر( َ ْ ُ‬ ‫ﺑﺎﻟﻮﺻﻞ َﻳﺎ ) َ ﱠ ُ‬ ‫ِْ‬
‫ﺑﺎﻟﺘﻮاﺿﻊ‬
‫ﻓﻴﻚ ﱠ ُ ِ‬ ‫ﺷﺌﻮﻧﻰ َ‬ ‫ﻣﻨﺎزع * ﻛﺒَﱢـﺮ ُ ِ‬ ‫ﻣﺘﻜﺒﺮ( َرﺑﱢﻰ ِﺑﻼ ُ َ ِ ٍ‬
‫ْ ُ‬ ‫)ُْ ٌ‬
‫ﻧﻤﻴﻞ‬ ‫ﻟﻜﻢ َ ِ‬ ‫ُ‬ ‫َ‬ ‫ﻣﻨﻜﻢ‬‫ُ‬ ‫ْ‬ ‫ﺑﺠﺬﺑﺔ ِ‬
‫اﻷﻛﻮان ﻳﺎﺟﻤﻴﻞ * ِ ْ ٍ‬ ‫ﺧﺎﻟﻖ( َ ْ ِ‬ ‫ﻳﺎ ) َ ِ‬
‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﺳﻠﻤﻨﺎ ِﻣﻦ َ ِ‬ ‫اﻟﺬوات ِ َ ِ‬ ‫ﺑﺎريء( ﱠ ِ‬
‫اﻵﻓﺎت‬ ‫ﻳﺎرب َ ﱢ ْ َ َ‬ ‫واﻟﺼﻔﺎت * َ َ ﱢ‬ ‫َﻳﺎ ) َ ِ َ‬
‫ﺣﺸﺎﻧﺎ َرﺑﱠ َـﻨﺎ ّ ِ‬
‫ﺑﺎﻟﻨﻮر‬ ‫اﻟﺘﺼﻮﻳﺮ * ْاﻣﻸ َ َ َ‬ ‫ﻣﺤﺴﻦ ﱠ ْ ِ ِ‬ ‫ﻣﺼﻮر( ﻳﺎ ِ‬
‫)ُ َﱢ ٌ َ ُ ْ َ‬
‫اﻹﻗﺎﻟﻪ‬
‫أﻃﻠﺐ َ َ ْ‬ ‫ﺟﺌﺖ‬ ‫ﺑﺎﻟﻘﺮب ِ‬
‫ِ‬ ‫*‬ ‫أﺳﺄت َ ِ‬
‫ﺑﺎﻟﺠﻬﺎﻟﺔ‬ ‫) َﱠ‬
‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ﻗﺪ َ ُ َ‬ ‫ﺎر( َ ْ‬ ‫ﻏﻔ ُ‬
‫اﻟﺸﺮ ﱠ َ َ‬
‫واﻟﺸﻴﻄﺎﻧﺎ‬ ‫ﺟﻨﻮد ﱠ ِ‬ ‫واﻫﺰم ُ ُ َ‬ ‫ﻋﺪاﻧﺎ * َ ْ ِ ْ‬‫ـﻬﺮ َرﺑﱠ َـﻨﺎ ِ َ َ‬ ‫)ﻗَ ﱠـﻬﺎُر( َﻓﺄﻗْ َ ْ‬
‫ﺑﺎﻟﺠﻤﻊ‬
‫ﺑﺎﻃﻨﻰ َ ْ ِ‬ ‫وزﻳﻦ ِ ِ‬ ‫ﻇﺎﻫﺮى ﱠ ْ ِ‬ ‫زﻳﻦ َ ِ‬
‫رﺑﻰ َ َﱢ ْ َ‬ ‫ﺑﺎﻟﺸﺮع * ﱢ‬ ‫ﺎب( َﱢ ْ‬ ‫وﻫ ُ‬ ‫)َ ﱠ‬
‫ﻳﺎرﺑّ َـﻨﺎ ِ ﱠ ِ‬
‫ﺑﺎﻟﺸﺮع‬ ‫ﻣﺆﻳﺪاً َ َ‬ ‫اﻟﺠﻤﻊ * َ ﱠ‬ ‫ﺑﺠﻤﻊ َ ْ ِ‬ ‫ﻓﺎرزﻗْ َـﻨﺎ َ ْ ٍ‬‫رزاق( َ ْ ُ‬ ‫)ﱠُ‬
‫اﻟﻘﺮآﻧﺎ‬
‫ﺧﻠﻘﻨﺎ ُ ْ َ‬ ‫واﺟﻌﻞ ُ ْ َ َ‬
‫رب َ ْ َ ْ‬ ‫ﻣﻮﻻﻧﺎ * َﻳﺎ ﱢ‬ ‫ﺑﺎﻟﻔﺘﺢ َﻳﺎ َ َ‬ ‫ﺟﺪ َ ْ ِ‬ ‫ح( ُ ْ‬ ‫)ﻓَ ﱠـﺘﺎ ُ‬
‫اﻟﻐﻴﻮﻣﺎ‬‫ُ‬ ‫ـﻨﺎ‬ ‫ﱠ‬‫ﺑ‬‫ر‬ ‫ﺑﺪد‬
‫ْ‬ ‫ﱢ‬ ‫(‬ ‫ﻋﻠﻴﻢ‬ ‫)‬ ‫*‬ ‫اﻟﻌﻠﻮﻣﺎ‬ ‫ﻟﻨﺎ‬‫َ‬ ‫ﻫﺐ‬ ‫ﻟﺪﻧﻚ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫وﻣﻦ‬ ‫ِ‬
‫َُ‬ ‫َ‬ ‫ُ َ َ‬ ‫َ‬ ‫ُ َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ ْ‬
‫ﻣﺸﺘﺎﻗﺔً َِﻟﺮﺑﱢ َـﻬﺎ ﱡ ﱡ ِ‬
‫اﻟﺴﺒﻮح‬ ‫اﻟﺮوح * ُ ْ َ َ‬ ‫ﺾ ﱠ ِ‬ ‫ـﻮل ﻗَ ْـﺒ َ‬ ‫ﻗﺎﺑﺾ( ﺗَ ﱠ‬
‫َﻳﺎ ) َ ٌ َ‬
‫ِ‬
‫اﻟﺮاح َ ْ َ ِ‬
‫ﻟﻸرواح‬ ‫ﻛﺆوس ِ‬ ‫واﻷﻓﺮاح * إﻣﻸْ ُ ُ‬ ‫اﻷرزاق َ ْ ِ‬ ‫ﺑﺎﺳﻂ( َ َ ِ‬ ‫َﻳﺎ ) َ ِ َ‬
‫ْﺤﻖ ﱠ َ ِ‬
‫واﻟﺮﺷﺎد‬ ‫دﻋﺎةَ اﻟ ﱠ ِ‬ ‫وارﻓﻊ ُ َ‬‫ﻫﺎﻣﺔَ اﻷﻋﺎدى * َ ْ‬ ‫اﺧﻔﺾ َ َ‬ ‫ﺎﻓﺾ( ْ ِ ْ‬ ‫ِ‬
‫َﻳﺎ )َﺧ ُ‬
‫اﻋﻞ َ ْ ِ‬
‫ﻗﺪرى‬ ‫ﻳﺎرب ْ ِ‬ ‫وذﻛﺮى * وﺑﺎﻟْﺘﱡ َـﻘﻰ َ ﱢ‬ ‫ﻫﻤﺘﻰ َ ِ ْ ِ‬ ‫ارﻓﻊ ِ ﱠ ِ‬ ‫ِ‬
‫َﻳﺎ ) َراﻓُﻊ( ْ َ ْ‬
‫‪- 98 -‬‬
 ‫واﺳﻘﻨﺎ ِﻣﻦ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻖ‬ ‫ﺑﺎﻟﻌﺰ َ ْ ِ َ‬
‫اﻟﺮﻓﻴﻖ * ِ ﱢ‬
‫ﻣﻊ ﱠ ِ‬ ‫ََ‬ ‫أدﺧﻠﻨﺎ‬
‫َ‬ ‫ْ‬ ‫ﻣﻌﱡﺰ( ْ ِ‬ ‫)ِ‬
‫ُ‬
‫واﻻﻧﺎ‬
‫ﻣﻦ َ َ‬ ‫ﺑﺎﻟﺼﻔﻮ َﱢ‬
‫ِ‬ ‫ﻓﺄﻛﺒﺖ رﺑﱠـﻨﺎ ِ‬ ‫ﻣﺬل( َ ْ ِ‬ ‫)ُ ِ ﱡ‬
‫ـﻔﺲ َ ْ‬‫َ‬ ‫ْ‬ ‫ﻧ‬
‫َ‬ ‫ذﻟﻞ‬
‫ْ‬ ‫ْ‬ ‫ﱠ‬ ‫*‬ ‫ﻋﺪاﻧﺎ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫أﺳﻤﻌ ِﻦ َرﱢﺑﻰ ُﺳﻮرةَ َ ْ َ ِ‬
‫اﻟﺮﺣﻤﻦ‬ ‫ـﻔﻦ ِ ِ‬
‫آذاﻧﻰ * ْ ِ ْ‬ ‫ﺳﻤﻴﻊ( َﺷﻨﱢ َ ْ‬
‫ِ‬
‫َوَﻳﺎ ) َ ُ‬
‫وﻟﺒﻰ‬
‫ﻇﺎﻫﺮى َ ُﱢ‬‫وزﻳﻦ ِ ِ‬ ‫ـﻠﺒﻰ * َرﱢﺑﻰ َ َﱢ ْ‬ ‫داو ِﻟﻰ ُﻋ ُ َ‬
‫ﻴﻮن ﻗَ ْ ِ‬ ‫ﺑﺼﻴﺮ( َ ِ‬ ‫) ُ‬
‫ﻟﻠﺤﻜﻢ ْ َِ‬
‫ﺑﺎﻹﺳﻼم‬ ‫ْﺤﻜﺎم * وَوﻓﱢ ْـﻘﻬﻤﻮ ُ ْ ِ‬ ‫ﺳﺎﺋﺮ اﻟ ُ ﱠ ِ‬ ‫اﻫﺪ ِ‬ ‫ﻳﺎ )ﺣ َﻜﻢ( ْ ِ‬
‫َ َ‬ ‫َ َ ُ‬
‫ﻳﺎذا ﱠ ْ ِ‬
‫اﻟﻄﻮل‬ ‫اﻟﺠﻤﻴﻞ َ َ‬ ‫ِ‬ ‫ﺑﺎﻟﻔﻀﻞ * ََْ ِ‬
‫ﻛﻢ َﻋﺎﻣﻠْ َﺘﻨﺎ َ ْ ِ‬
‫ﻓﺄﺗﻤﻢ َ َ‬ ‫ﻋﺪل( َ ْ‬ ‫َﻳﺎ ) َ ْ ُ‬
‫ﻚ وارض َﻋﻨﱠﺎ‬ ‫ﻳﺮﺿﻴ َ‬‫ﻟﻜﻞ ﻣﺎ ِ‬ ‫اﻟﻄﻒ َِﺑﻨﺎ وﻓﱢ ْ َ ِ‬ ‫وﻳﺎ ) َ ِ ُ‬
‫ـﻘﻨﺎ * ُ ﱢ ُ‬ ‫ﻟﻄﻴﻒ( ُ ْ َ‬ ‫َ‬
‫وﺧﺬﻧﺎ ﻣﻊ ُ ِ ِ‬ ‫ِ‬ ‫)َ ِ‬
‫اﻷﺗﻘﻴﺎ‬
‫وﻓﻮد َ‬ ‫رب ُ َ َ‬ ‫اﻷوﻟﻴﺎ * ﱢ‬
‫ﻋﻠﻮم ْ َ‬ ‫ﻋﻠﻤﻨﺎ ُ ُ ِ َ‬ ‫ﺧﺒﻴﺮ( َ ﱢ ْ َ‬
‫ُ‬
‫ِ‬ ‫ِ‬ ‫ﺧﻠﻘﻨﺎ ِ ِ ْ ِ‬ ‫) ِ‬
‫ﻇﻬﺮ اﻟﺒُ َـﻐﺎة َِ‬
‫اﻷﻏﺒﻴﺎ‬ ‫واﻗﺼﻢ َِﺑﻨﺎ َ َْ‬‫اﻷﻗﻮﻳﺎ * َ ْ ْ‬ ‫ﺑﺤﻠﻢ ْ َِ‬ ‫ﺣﻠﻴﻢ( َ ﱢ ْ َ‬
‫َ ُ‬
‫ﺧﻠﻌﺔَ ﱢ ْ ِ‬
‫اﻟﺮﺿﻮان‬ ‫ْ‬ ‫واﺧﻠﻊ ﻋﻠﻴﻨﺎ ِ‬ ‫َ‬ ‫ْ‬ ‫*‬ ‫ﺷﺎﻧﻰ‬ ‫َ‬ ‫(‬ ‫ﻋﻈﻴﻢ‬‫ﻋﻈﻢ ﻳﺎ ) َ ِ‬ ‫ﻮﺻﻞ َ ﱢ‬‫ﺑﺎﻟ ْ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬
‫ﻣﻦ َ َ ِ‬
‫اﻟﺪﻋﺎوى‬ ‫وﻃﻬﺮﻧﺎ ِ‬ ‫ِ‬ ‫ﻮر( َ ﱢ‬
‫رﺑﻰ َ َﱢ ْ َ َ‬ ‫اﻟﻤﺴﺎوى * َﱢ‬ ‫ﺑﺪل َرﺑﱠ َـﻨﺎ َ‬ ‫)ﻏَُﻔ ُ‬
‫ﺷﻜﻮراَ‬‫واﺟﻌﻞ ﻗَـﻠْﺒَ َـﻨﺎ َ ُ‬
‫رب َ ْ َ ْ‬‫ﻣﺸﻜﻮراَ * َﻳﺎ ّ ﱢ‬‫ﺳﻌﻴﻨﺎ َ ُ‬ ‫ﻓﺎﺟﻌﻞ َ ْ َ‬‫ﺷﻜﻮر( َ ْ َ ْ‬‫)َُ ُ‬
‫رب ﺑﺎﻹﻟ َ ِ‬
‫ْﻬﺎم‬ ‫ﻟﻜﻦ ﺗُ َـﺮى َﻳﺎ َ ﱢ‬‫ﻋﻠﻮت َﻋﻦ ِ ِ‬ ‫ِ‬
‫أوﻫﺎم * َ ْ‬ ‫) َﻋﻠﱡﻰ( ﻗﺪ َ َ ْ َ ْ ْ َ‬
‫اﻟﺤﻤﻰ َ ِ‬ ‫ِ‬ ‫أﻋﻠﻴﻦ َ ِ‬ ‫ِ‬
‫ﻣﻘﺎﻣﻰ‬ ‫ﻳﻜﻮن ﻓﻰ َ ُ‬ ‫ﺣﺘﻰ َ ُ َ‬ ‫ﻣﻘﺎﻣﻰ * َ َ‬ ‫ﻛﺒﻴﺮ( ْ َ ْ َ‬ ‫َوﻳَﺎ ) َ ُِ‬
‫ﻣﺪﺧﻼ‬‫اﻟﺼﺎﻟﺤﻴﻦ ْ ِ‬ ‫اﻻﺑﺘﻼ * وُﻛﻦ ََﻟﻨﺎ ﻓﻰ ِ‬ ‫ﻋﺎﻓﻨﺎ ِﻣﻦ ﱢ ِْ‬ ‫ﺣﻔﻴﻆ( َ ِ‬‫وﻳﺎ ) َ ُ‬
‫َ َُ‬ ‫َ ْ‬ ‫ْ‬ ‫َ‬ ‫ََ‬
‫وﺣﺴﻦ َ ْ َ َ‬
‫اﻷﺧﻼﻗﺎ‬ ‫ﻃﻴﺐ َ َ ﱢ ِ‬ ‫ﻣﻦ َﱢ ٍ‬ ‫زاﻗﺎ * ِ‬
‫َ‬ ‫اﻷر‬ ‫ﻟﻨﺎ‬‫َ‬ ‫اﺑﺴﻂ‬
‫ْ‬ ‫ْ‬ ‫(‬ ‫ﻣﻘﻴﺖ‬ ‫وﻳﺎ ) ِ‬
‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ََ ُ‬
‫وأﻛﺮم َﺳﺎ ِﺋﺮ ْ َ ِ‬
‫اﻷﺣﺒﺎب‬ ‫ِ‬ ‫رﺑﻰ‬ ‫*‬ ‫ِ‬
‫ﺣﺴﺎب‬ ‫ﺟﺪ ﱢرﺑﻰ ِﺑﻼ ِ‬ ‫ِ‬
‫َ َ ْ َ‬ ‫ْ‬ ‫ﱢ‬ ‫َ‬ ‫ﺴﻴﺐ( ُ ْ َ‬ ‫)َﺣ ُ‬
‫وداﺋﻤﺎً ُﻛﻦ رﺑﱠ َـﻨﺎ ِ ِ‬
‫ﺟﻠﻴﺴﻰ‬ ‫ِ‬ ‫ﻛﻦ َﻳﺎ َرﺑﱠ َـﻨﺎ ِ‬ ‫)ﺟ ِ‬
‫أﻧﻴﺴﻰ * َ َ َ ْ َ َ‬ ‫ﻠﻴﻞ( ُ ْ‬
‫َ ُ‬
‫اﻟﺮاح * ﻣﻊ اﻟﻨ ِﱠﺒﻰ ِ ْ ِ‬ ‫أﻛﺮﻣﻨﺎ ِ ُ ْ ِ‬
‫ﻛﺮﻳﻢ( ْ ِ ْ َ‬
‫اﻟﻔﺘﺎح‬
‫ﻣﻨﺤﺔ َ ﱠ ِ‬ ‫ﺑﺸﺮب ﱠ ِ َ َ ﱢ َ‬ ‫)َِ ُ‬
‫‪- 99 -‬‬
 ‫ﻋﻨﻰ‬‫اﻟﻔﻨﺎءَ َ ﱢ‬‫وارزﻗﻨﻰ َ َ‬ ‫ﺑﺎﻟﺸﺮع ُ ِْ‬ ‫وﺑﺎﻃﻨﻰ * ﱠ ِ‬ ‫ﻇﺎﻫﺮى ِ ٍ‬ ‫)رﻗِﻴﺐ( َﱢزﻳﻦ َ ِ‬
‫ََ‬ ‫َ ُ ْ‬
‫ﺟﺎﻟﺒﺎً ِ َ ْ ِ‬
‫ﻟﻠﺨﻴﺮ‬ ‫اﻟﻤﻀﻄﺮ * ِإﺟﻌﻞ ُ َ َ ِ‬
‫دﻋﺎﻧﺎ َ َ‬ ‫دﻋﻮة ُ َﱢ ْ َ ْ‬
‫ﻣﺠﻴﺐ( َ ْ ِ‬
‫َوﻳَﺎ ) ُ َ َ‬
‫ِ‬
‫اﻟﻮرى‬ ‫ﻣﻦ َ ْ ِ‬ ‫وﺳﻊ َﻟﻨﺎ ِ َ ِ‬ ‫واﺳﻌﺎً( َِ ْ ِِ‬ ‫ِ‬
‫ﺧﻴﺮ َ‬ ‫اﻹﻣﺪاد ْ‬
‫اﻟﻮرى * َ ﱢ ْ َ ْ َ‬ ‫ﻛﻞ َ َ‬ ‫ﺑﻔﻀﻠﻪ ُ ﱠ‬ ‫َﻳﺎ ) َ‬
‫وﺳﺮ َِﺑﻨﺎ ﻋﻠﻰ ُﺧﻄﺎ اﻟ ُ َ ِ‬
‫ْﻤﺨﺘﺎر‬ ‫اﻷﺧﻴﺎر * ِ‬ ‫ِ‬ ‫ْ‬ ‫ﺣﻜﻤﺔ‬
‫َ‬ ‫ْ‬ ‫ﺣﻜﻴﻢ( ﻫﺒـﻨﺎ ِ‬ ‫) ِ‬
‫َ ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ ُ‬
‫ﻣﻄﻠﻮﺑﺎ‬ ‫ﻟﻜﻢ‬ ‫واﺟﻌﻠﻨﻰ‬ ‫ﻳﺎرب‬ ‫*‬ ‫ﺎ‬ ‫اﻟﻘﻠﻮﺑ‬ ‫ﱠك‬ ‫د‬ ‫و‬ ‫ود( ِ‬
‫َْ َ‬‫ُ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫ْ‬
‫َ ََ َ َ‬ ‫ﱢ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫ود ُ ْ ُ‬
‫أﺳﻜﻦ‬ ‫) ُ‬
‫ﻟﻠﺴﺨﺎء َ ْ ِ‬
‫ﺻﺪرى‬ ‫َِ‬ ‫ِ‬ ‫ِ‬
‫إﻟﻬﻰ‬ ‫َ‬ ‫واﺷﺮح‬ ‫ْ‬ ‫*‬ ‫ﻗﺪرى‬‫ِ‬ ‫ْ‬ ‫ً‬ ‫(‬ ‫ﻣﺠﻴﺪ‬
‫ُ‬ ‫ﺷﺮف ﻳﺎ ) ِ‬ ‫ْ‬ ‫ﱢ‬ ‫َ‬ ‫َ ِ‬
‫ﺑﺎﻟﻤﺠﺪ‬
‫َ‬ ‫َ َْ‬ ‫َ َ‬ ‫ْ‬
‫ﻗﺮﺑﻪُ َ ِ ِ‬
‫ﻧﺼﻴﺒﻰ‬ ‫إﻟﻬﻰ ُ َ‬ ‫واﺟﻌﻞ َ ِ‬
‫اﻟﺤﺒﻴﺐ * َ ْ َ ْ‬ ‫ﻣﻊ ِ ِ‬ ‫ـﻌﺜﻨﺎَ َ َ‬ ‫ﺎﻋﺚ( اﺑْ َ ْ‬ ‫َﻳﺎ )ﺑَ ِ ُ‬
‫أﻋﻈﻢ ﱠ ِ‬
‫اﻟﻠﺬات‬ ‫َ‬ ‫ْ‬ ‫ﻧﺬوق‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫ﺣﺘﻰ‬‫ﱠ‬ ‫*‬ ‫اﻟﺘﺠﻠﻰ ﱠ ِ‬
‫اﻟﺬاﺗﻰ‬ ‫ِ‬ ‫ﺷﻬﺪﻧﺎ َ َ ﱢ‬ ‫ﺷﻬﻴﺪ( أ ْ ِ ْ َ‬ ‫) َِ ُ‬
‫َ‬ ‫َ‬
‫اﻷﺳﻤﺎء ِ َ ِ‬
‫واﻟﺼﻔﺎت‬ ‫ِ‬ ‫واﻟﺬات * َ ِ‬
‫ﺣﻘﺎﺋﻖ‬ ‫ﺑﺎﻟﺤﺸﺎ ﱠ ِ‬ ‫ﻓﺎﻣﺰج َ َ‬ ‫َﻳﺎ ) َ ﱡ‬
‫َ َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ﺣﻖ( َ ْ ُ ْ‬
‫ﻃﺮﻓﺔً َْ ِ‬
‫ﻟﻠﻐﻴﺮ‬ ‫ﺗﻜﻠﻨﻰ َ ْ َ‬ ‫ﺑﺄﻣﺮى * َﻓﻼ َ ِ ِ‬ ‫ﻋﺎﻟﻢ ْ ِ‬ ‫أﻧﺖ َ ِ‬ ‫َ‬ ‫(‬ ‫ﻛﻴﻞ‬ ‫)و ِ‬
‫ٌ‬ ‫َ ُ‬
‫رب ِ ُ ُ ِ‬
‫ﺑﺎﻟﻔﺘﻮح‬ ‫ﻋﻠﻴﻨﺎ َ ﱢ‬ ‫ﻫﻴﻜﻠﻰ ِ‬ ‫ِ‬ ‫ي( ﻗَ ﱢـﻮى َ ِ‬ ‫)َِ‬
‫واﻣﻨﻦ َ َ َ‬ ‫وروﺣﻰ * ْ ُ‬ ‫َُ‬ ‫َْ‬ ‫ﻗﻮ ﱡ‬
‫ﱠﻮر ﺗَ ﱢـﻮج رﺑﱠ َـﻨﺎ ِ ِ‬ ‫أﺣﻜﻢ ِﻟﻰ ُﻋﺮى َ ﱠ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻷﺣﺒﺔ‬
‫ْ‬ ‫اﻟﻤﺤﺒﺔ * ﺑﺎﻟﻨ ِ ْ َ‬ ‫َ‬ ‫َ‬ ‫ﻣﺘﻴﻦ( ْ ْ‬ ‫)َ ُ‬
‫اﻷﻗﺪام إن ﻻﻗَـﻴْ َـﻨﺎ‬ ‫وﻟﻰ( ُ ِ ِ‬ ‫ِ‬
‫ـﺒﺖ ْ َ َ‬ ‫اﻧﺼﺮﻧﺎ * َوﺛَ ﱢ ْ‬ ‫اﻟﻤﺆﻣﻨﻴﻦ ْ ُ َ‬ ‫َ‬ ‫وﻳﺎ ) َ ﱠ‬ ‫ََ‬
‫ﻳﻠﻴﻖ * ِ‬
‫ﺑﻘﺪر َﻣﺎ ُ ِ ُ‬
‫ﻧﻄﻴﻖ‬ ‫ﻣﻦ اﻟﺜﱠ َـﻨﺎ َِ ْ ِ‬ ‫َ‬ ‫ُ‬ ‫اﻟﺬي ِ‬
‫َ‬
‫ْﻬﻤﻨﺎ ﱠ ِ‬‫) َﺣﻤﻴُِﺪ( أﻟ ِ ْ َ‬
‫ﺳﺎﻣﺤﻨﺎ‬ ‫ِ‬ ‫ـﻔﻀﺤﻨﺎ * ِ‬ ‫ﺼﻲ( ْ ِ‬ ‫ﻳﺎ )ﻣﺤ ِ‬
‫ﺑﻤﺎ َﺟﻨَـﻴْ َـﻨﺎ‪ ،‬رﺑﱠ َـﻨﺎ َ ْ َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ﺗ‬
‫َ‬ ‫ﻻ‬ ‫اﻷﺷﻴﺎء‬
‫َ‬ ‫َ ُ َ‬
‫ﺟﻤﻠﺔ ْ َ ِ‬
‫اﻷﺧﻴﺎر‬ ‫ﺻﻠﻨﺎ ِ ِﺑﻪ ﻣﻊ َ ِ‬ ‫ْ‬ ‫ِ‬ ‫*‬ ‫ِ‬
‫ْﻤﺨﺘﺎر‬ ‫ْ‬ ‫ﻟ‬ ‫ﺑﺎ‬ ‫ِ‬
‫ﻟﻠﺨﻠﻖ‬‫ْ‬ ‫َ‬ ‫(‬ ‫ﺒﺪﺋﺎ‬
‫ً‬ ‫ﻳﺎ )ﻣ ِ‬
‫َْ ُْ‬ ‫َ‬ ‫ُ‬ ‫َ ُ‬
‫ﺣﻀﺮةِ ِ ْ َ ِ‬
‫اﻹﻃﻼق‬ ‫اﻟﻤﻴﺜﺎق * َِ ِ‬ ‫ﻣﻌﻴﺪ( ُﻋ ْﺪ َِﺑﻨﺎ ًإﻟﻰ ِ َ ِ‬ ‫)ُ ِ ُ‬
‫اﻟﺼﻔﺎ ﻓﻰ َ ْ َ‬ ‫إﻟﻰ ﱠ َ‬
‫اﻷﺣﺒﺎب ُ ِ‬
‫ﺑﺎﻟﻘﺮآن‬ ‫ْﻤﺜﺎﻧﻰ * َ َ ﱠ ِ‬ ‫ﻓﺄﺣﻰ اﻟ ﱡْﺮوح ﺑﺎﻟ َ ِ‬ ‫ﻣﺤﻴﻰ( ََ ْ ِ‬ ‫)ُ ْ ِ‬
‫وﺧﻠﻖ ْ َ َ‬ ‫َ‬
‫ـﻠﺒﻰ َرﺑﱠ َـﻨﺎ َِ ُ‬
‫ﺑﻘﻴﺖ‬ ‫ﺗﺤﻰ ﻗَ ْ ِ‬
‫ﻣﻤﻴﺖ( * إن ُ ْ ِ‬ ‫ﺑﺎﻟﻤﻮت َﻳﺎ ) ُ ِ ُ‬ ‫ﻗَ َـﻬﺮﺗَ َـﻨﺎ َ ِ‬
‫ْ‬
‫‪- 100 -‬‬
 ‫ـﻘﺎء‬ ‫ﺑ‬ ‫ـﻨﻞ‬ ‫ﻧ‬ ‫ﺣﺒﺎ‬ ‫أﺣﻴﺎء * إن ﺗُ ْ ِ‬
‫ـﻔﻨﻨﺎ‬ ‫ﺑﻜﻢ‬ ‫ِ‬ ‫أﺑﻘﻨﺎ‬‫ﺣﻲ( ِ‬
‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ً‬ ‫ﱠ‬ ‫ُ‬ ‫َ‬ ‫َْ َ‬ ‫ُ‬ ‫َ‬ ‫َﻳﺎ ) َ ﱡ ْ‬
‫ﻣﻦ َ ِ‬
‫اﻟﺒﻮار‬ ‫وﻧﺠﻨﺎ ﱢ ِ‬ ‫ـﻮم أ ﱠُﻣﺔَ ُ ْ َ َ ِ‬
‫رﺑﻰ َ‬ ‫اﻟﻤﺨﺘﺎر * َ َ ﱢ َ َ‬ ‫ـﻴﻮم( ﻗَ ﱢ ْ‬‫)ﻗَﱡ ُ‬
‫ﻛﺴﺒَ َـﻨﺎ‬
‫وﻃﻴﺐ َ ْ‬ ‫رﺑﻰ َ َﱢ ْ‬ ‫اﻟﺴﻮى َﱢ‬ ‫ﻋﻦ ﱢ‬ ‫اﻟﻐﻨﻲ َﻓﺄﻏَْﻨﻨﺎ * َ ِ‬ ‫َﻧﺖ َِ ﱡ‬ ‫واﺟٌﺪ( أ ْ َ‬ ‫ﻳﺎ ) ِ‬
‫َ َ‬
‫وﺷﺮﻓﺎ‬
‫ﻓﺄﺳﻤﺢ ََﻟﻨﺎ َ َ ﱢ َ‬ ‫أرواﺣﻨﺎ َ ْ َ ْ‬ ‫اﻟﻤﺼﻄﻔﻰ * ْ َ َ َ‬ ‫ﺑﺎﻟﺤﺒﻴﺐ ْ ََ‬ ‫ﻤﻊ ِ َ ِ ِ‬ ‫اﺟ َ ْ‬‫ﻣﺎﺟﺪ( ْ‬ ‫َﻳﺎ ) َ ِ ُ‬
‫ﻣﻔﺮدا‬ ‫ـﻴﺪك َ ِ‬ ‫واﺣﺪاً( ﻓﻰ ْ ِِ‬ ‫ﻳﺎ ) ِ‬
‫اﻟﻔﻘﻴﺮ ُ َ َ َ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ﺒ‬‫ُ‬‫ﻋ‬
‫َْ َ‬ ‫اﺟﻌﻞ‬ ‫ْ‬ ‫*‬ ‫ـﻔﺮدا‬
‫َﱠ‬ ‫ﺗ‬
‫َ‬ ‫ﻣﻠﻜﻪ‬ ‫ُ‬ ‫َ‬
‫ﺳﻮاك َ ْ ِ ُ‬
‫ﻣﻘﺼﺪ‬ ‫ﻓﻴﻤﺎ ِ َ َ‬ ‫وﻣﺎ ﻟََﻨﺎ َ‬ ‫ﻳﺼﻤﺪ * َ َ‬ ‫إﻟﻴﻚ َ ْ ُ ُ‬ ‫ﺻﻤﺪ( ُﻛﻞﱞ َْ َ‬ ‫َﻳﺎ ) َ َ ٌ‬
‫ﻣﺤﻤﺪا‬
‫اﻟﻤﺠﺘﺒﻰ ُ َ‬ ‫ﻧﺼﺮت ُ ْ ََ‬ ‫ﻛﻤﺎ َ َ ْ َ‬ ‫ﻌﺪا * َ َ‬ ‫ـﻬﺮ اﻟ ِ َ‬‫ﻋﻠﻰ ﻗَ ْ ِ‬ ‫اﻗﺪرﻧﺎ َ َ‬‫ﻗﺎدر( ْ ِ َْ‬ ‫ِ‬
‫َﻳﺎ ) َ ُ‬
‫اﻟﺼﻔﺎ‬
‫ﻛﺄس ﱠ َ‬ ‫َ‬ ‫ﻛﻔﻪ‬‫ﱢ‬ ‫َ‬ ‫ﻣﻦ‬ ‫اﺳﻘﻨﺎ ِ‬ ‫رب ِ‬ ‫ﱢ‬ ‫*‬ ‫اﻟﻤﺼﻄﻔﻰ‬
‫َ‬ ‫َ‬ ‫ﻋﻠﻴﻨﺎ‬ ‫ﻋﻄﻒ‬
‫ْ‬ ‫ﻣﻘﺘﺪٌر( َ ﱢ‬ ‫)ْ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َُ‬
‫ﻣﺆﻳﺪا‬‫ﻣﺮﺷﺪاً ُ َ ﱠ‬ ‫ﻟﻠﻤﺘﻘﻴﻦ ِ‬ ‫ِ‬ ‫ﻣﻘﺪم( ْ ِ‬ ‫ِ‬
‫ﻣﻘﺘﺪى * ُ ﱠ َ ُ ْ‬ ‫اﺟﻌﻠﻨﻰ َإﻣﺎﻣﺎً ُ ْ َ َ‬ ‫)َُ ُ َ‬
‫ﻓﺎﺟﺮاً ِ‬ ‫أﺧﺮ َ ِ‬ ‫رﺑﻰ َ ِ‬
‫وآﺛﻤﺎ‬
‫َ َ‬ ‫ْ‬ ‫ﱢ‬ ‫رب‬
‫ﱢ‬ ‫وﻟﺴﺖ َﱢ ِ َ َ‬
‫ﻳﺎ‬ ‫*‬ ‫ﻇﺎﻟﻤﺎ‬ ‫ﻣﺆﺧٌﺮ( َ َ ْ َ‬ ‫)َُ ﱢ‬
‫ﺣﺴﺒﻰ‬‫ﻓﺄﻧﺖ َ ِ‬ ‫اﺑﺘﺪا ﻳﺎ ﱢرﺑﻰ * ﺗَ ﱠِ‬ ‫ِ ِ‬
‫ـﻮﻟﻨﻰ َﱢرﺑﻰ َ ْ َ ْ‬ ‫َ‬ ‫َﻳﺎ )أ ﱠَوﻻً( ﺑﻼ َ ْ َ َ َ‬
‫اﺟﻤﻌﻨﺎ‬ ‫ِ‬
‫وﺑﺎﻟﺤﺒﻴﺐ‬‫ِ‬ ‫َ‬ ‫ِ‬ ‫ٍ‬
‫ﺑﻤﻘﻌﺪ‬ ‫ْ‬ ‫*‬ ‫ِ‬
‫َﻛﺮﻣﻨﺎ‬ ‫ْ‬ ‫أ‬ ‫ِ‬
‫اﻧﺘﻬﺎ‬‫ْ‬ ‫ﺑﻼ‬ ‫ِ‬ ‫(‬‫ً‬‫ﺧﺮا‬‫ﻳﺎ )آ ِ‬
‫ْ َ َْ‬ ‫َْ َ َ َ‬ ‫َ‬
‫ﺷﺌﻮﻧﻰ ِ‬ ‫ﻳﺎ ) َ ِ‬
‫داﻋﻴﺎً ﻟﻠﺤَﻖﱢ‬ ‫َﻇﻬﺮ ُ ُ ِ َ‬ ‫ﻟﻠﺨﻠﻖ * أ ْ ِ ْ‬ ‫ﻇﺎﻫﺮاً( َﻳﺎ ُﻣ ْﻈﻬﺮاً َ ْ ِ‬ ‫َ‬
‫ِ‬ ‫ﺑﺎﻟﻔﺘﺢ ﻧَ ﱢ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ـﻮر َﺑﺎﻃﻨﻰ ﱠ ْ‬
‫واﻟﻈﺎﻫﺮ‬ ‫اﻟﺴﺮاﺋﺮ * َ ْ ِ ْ‬ ‫ﺑﺎﻃﻦ( ﻳﺎ ﻋﺎﻟ َﻢ ﱠ َ ْ‬ ‫َﻳﺎ ) َ ٌ‬
‫اﻷﻣﻮر ﻳﺎاﷲ‬ ‫ﻟﻨﺎ‬‫َ‬ ‫أﺻﻠﺢ‬‫ـﻮﻟﻨﺎ ﱠرﺑﺎﻩُ * ِ‬ ‫ﱠ‬ ‫ﺗ‬
‫َ‬ ‫(‬ ‫ً‬ ‫ﻳﺎ ) ِ‬
‫واﻟﻴﺎ‬
‫ُ َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ َ‬ ‫َ‬ ‫َ َ‬
‫َدﺧﻠﻨﺎ‬ ‫ِ‬ ‫ـﻔﻮﺳﻨﺎ ِ‬ ‫ﻳﺎ )ﻣﺘـﻌﺎِل( ِ‬
‫وﻟﻠﺤﻤﻰ أ ْ ْ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬‫ﻧ‬ ‫*‬ ‫ْﻬﻨﺎ‬
‫َ‬ ‫َ‬ ‫ﻟ‬ ‫ا‬ ‫ﺳﻮح‬
‫ِ‬ ‫ُ‬ ‫إﻟﻰ‬‫َ‬ ‫اﺟﺬب‬
‫ْ‬ ‫ْ‬ ‫َ َُ َ‬
‫ﺳﻌﻴﻨﺎ َ ْ ِ‬
‫ﻟﻠﺨﻴﺮ‬ ‫وﻣﺤﺾ َ‬ ‫رﺑﻰ َ َ ﱢ ْ‬ ‫اﻟﺒﺮ * َﱢ‬ ‫ﺑﺨﻴﺮ ِ ﱢ‬ ‫َﻳﺎ )ﺑَ ﱡـﺮ( ْ ِ ْ َ‬
‫أﺗﺤﻔﻨﺎ ِ َ ْ ِ‬
‫ﺟﺪ ِ ٍ‬
‫اﻟﺮوح‬
‫ﺧﺮوج ﱡ ِ‬ ‫ﺣﺘﻰ ُ ُ ِ‬ ‫ـﺮﺿﻰ ِ َﺑﻬﺎ َ‬ ‫ﻧﺼﻮح * ﺗَ ْ َ‬ ‫ﺑﺘﻮﺑﺔ َ ُ ِ‬ ‫ﻮاب( ُ ْ َ َ‬ ‫)ﺗَـ ﱠ ُ‬
‫وﻋﺎﻣﻞ اﻷﺣﺒﺎب ِ َ ِ‬ ‫ِ‬ ‫ـﺘﻘﻢ ِﻣﻦ َ ِ‬ ‫ﻣﻨﺘ ِﻘﻢ( اﻧْ ِ‬
‫ﺑﺎﻟﻮداد‬ ‫اﻷﻋﺎدى * َ َ ِ ْ َ َ‬ ‫) ُ َْ ُ َ َ‬
‫ْ‬
‫‪- 101 -‬‬
 ‫اﻟﺠﻤﻴﻊ ﱠ َ ِ‬
‫ﻟﻠﺼﻮاب‬ ‫أﺣﺒﺎﺑﻰ * ﱢ ِ ِ‬ ‫ﺎﻟﻌﻔﻮ َﻋﻦ ْ َ ِ‬ ‫ﺟﺪ ﺑ َ ْ ِ‬
‫ووﻓﻖ َ َ‬ ‫ََ‬ ‫ﻋﻔﻮ( ُ ْ‬ ‫) َ ُﱡ‬
‫ﻓﻜﻠﻨﺎ َ ِ ُ‬
‫ﺿﻌﻴﻒ‬ ‫ﺑﺮأﻓﺔ َ ُ ﱡَ‬ ‫رؤوف( * ِ َ ٍ‬
‫اﻷﺣﺒﺎب َﻳﺎ ) َ ُ َ‬ ‫ﺎﻣﻞ ْ َ َ‬ ‫وﻋ ِ ِ‬‫ََ‬
‫ﱡﻔﻮس ِ ْ ِ‬
‫ﺑﺎﻹﺣﺴﺎن‬ ‫َ‬ ‫ـ‬ ‫ﻨ‬ ‫اﻟ‬ ‫ﻟﻨﺎ‬
‫َ‬ ‫ﻣﻠﻚ‬
‫ْ‬ ‫اﻟﻌﻈﻴﻢ ﱠ ِ‬
‫اﻟﺸﺎن * َ ﱢ‬ ‫ِ‬ ‫ْﻤﻠﻚ( ِ‬ ‫ﻚ اﻟ ِ‬ ‫َ‬ ‫ﻳﺎ )ﻣﺎﻟِ‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ َ‬
‫واﻹﻧْ َ ِ‬
‫ـﻌﺎم‬ ‫ﺎﻟﻠﻄﻒ َ ِ‬ ‫ـﻮﻟﻨﺎ ﺑ ﱠ ْ ِ‬ ‫واﻹﻛﺮام( * ﺗَ َ ﱠَ‬
‫اﻟﺠﻼل َ ْ ِ‬ ‫ب ) َذا َ ِ‬ ‫َﻳﺎ َر ﱢ‬
‫َ‬
‫ﺣﺘﻰ ﱢ َ‬
‫اﻟﻠﻘﺎ‬ ‫اﻟﻘﺒﻮل َرﺑﱠ َـﻨﺎ َ ﱠ‬ ‫ﻣﻊ َ ُ ِ‬ ‫*‬ ‫ـﻘﻰ‬ ‫َ‬ ‫ﺘ‬
‫ﱡ‬ ‫اﻟ‬ ‫ﻋﻠﻰ‬‫َ‬ ‫َ‬ ‫(‬ ‫ﻣﻘﺴﻂ‬
‫ٌ‬ ‫وﻗَ ﱢـﻮﻧِﻰ ﻳﺎ ) ْ ِ‬
‫ََ‬ ‫َ ُ‬ ‫َ‬
‫ْﻤﺸﺮوﺑﺎ‬ ‫ْ‬ ‫ﻟ‬ ‫ا‬ ‫ﺣﺒﻜﻢ ﱢ ِ‬
‫وروق‬ ‫ُ‬ ‫ﱢ‬ ‫ﻓﻰ‬ ‫*‬ ‫اﻟﻘﻠﻮﺑﺎ‬
‫ُ‬ ‫ُ‬ ‫اﺟﻤﻊ‬
‫ِ‬ ‫رب‬
‫ﱢ‬ ‫(‬ ‫ﻳﺎ )ﺟ ِ‬
‫ﺎﻣﻊ‬
‫َ َُ‬ ‫ُ ْ ََ‬ ‫َ‬ ‫َ َ ٌ َ َْ‬
‫اﻏﻨﻨﺎ َ ِ‬ ‫ﻛﺮﻳﻢ ﻳﺎ اﷲ * ِ َ ِ‬
‫وﻋﺎف َﻳﺎ َﱠرﺑﺎﻩُ‬ ‫ﺑﻚ ْ ْ َ َ‬ ‫ﻏﻨﻲ( َﻳﺎ َ ِ ُ َ ُ‬ ‫) َِ ﱡ‬
‫اﻟﻘﻠﺐ ﻓﻰ ُ ِ‬ ‫اﻟﺮوح ﺑﺎﻟ ِ‬ ‫) ِْ‬
‫اﻟﻘﺮآن‬ ‫رﺑﻴﻊ َ ْ ِ‬ ‫واﺟﻌﻞ َِ َ‬ ‫ْﻤﻌﺎﻧﻰ * َ ْ َ‬ ‫ﻓﺄﻏﻦ ﱡ َ َ‬ ‫ﻣﻐﻨﻰ( ََ ْ ِ‬ ‫ُ‬
‫ِ‬ ‫وﻋﻦ ﻗُ ُ َِ ِ‬
‫اﻣﻨﻊ َرﺑﱠ َـﻨﺎ َ َ ِ ْ‬
‫ْﺒﺮاﻗﻊ‬ ‫ِ‬
‫ـﻠﻮﺑﻨﺎ ْاﻛﺸﻒ اﻟ َ ْ‬ ‫اﻟﻤﻮاﻧﻊ * َ َ ْ‬ ‫ﻣﺎﻧﻊ( ْ َ ْ‬ ‫َﻳﺎ ) َ ُ‬
‫زﻧﻴﻤﺎ‬ ‫َﻣﺮﻧﺎ َِ‬ ‫أ‬ ‫ﱢ‬
‫ﺗﻮل‬ ‫وﻻ‬ ‫*‬ ‫اﻟﻤﻌﺘﺪي ِ‬
‫اﻷﺛﻴﻤﺎ‬ ‫ﺿﺮ ُ ِ‬
‫َ َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ َ‬ ‫ﺿﺎر( ُ ﱠ َْ‬ ‫َﻳﺎ ) َ ﱡ‬
‫ـﻔﻊ َِﺑﻨﺎ‬ ‫َْ‬ ‫ﻧ‬ ‫وأ‬ ‫ـﻨﺎ‬ ‫ﱠ‬‫ﺑ‬‫ر‬ ‫زدﻧﺎ‬
‫َْ‬ ‫ِ‬ ‫وﻣﻨﻪ‬
‫ْ‬ ‫ﻋﻠﻤﺘـﻨﺎ * ِ‬ ‫ﱠ‬ ‫ﺑﻤﺎ‬ ‫ِ‬ ‫ﻨﺎ‬ ‫ـﻔﻌ‬‫َْ‬‫ﻧ‬ ‫ا‬ ‫(‬ ‫ﻳﺎ ) َ ِ‬
‫ﻧﺎﻓﻊ‬
‫َ َ ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ ْ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬
‫ﻧﺨﺮج ِ ِﺑﻪ ﱢرﺑﻰ ِ‬
‫ﻣﻦ ﱠ ْ ُ ِ‬
‫اﻟﺪﻳﺠﻮر‬ ‫ﱡﻮر * َ ْ ُ ْ َ َ‬ ‫ﺑﺎﻟﺤﺒﻴﺐ اﻟﻨ ِ‬ ‫ﺻﻠﻨﺎ َ ِ‬ ‫ﻮر( ِ ْ َ‬ ‫َﻳﺎ )ﻧُ ُ‬
‫اﻟﺪاﻋﻴﻦ ﱠ َ ِ‬ ‫اﻫﺪ ِﺑﻰ ﻳﺎ )ﻫﺎدى( * ِ ِ ِ‬ ‫اﻫﺪ ِﻧﻰ ُﺛﻢ ْ ِ‬ ‫رب ْ ِ‬
‫ﻟﻠﺮﺷﺎد‬ ‫ﻣﻊ ﺧﻴْ َـﺮة َ ﱠ َ‬ ‫َْ‬ ‫َ َ‬ ‫َ‬ ‫َﱢ‬
‫ﻣﻦ ِ َ ِ‬
‫ﻧﻌﻢ‬ ‫أوﻟﻴﺘـﻨﺎ ِ‬ ‫َ‬ ‫ﻣﺎ‬ ‫ِ‬
‫ﺷﻜﺮ‬ ‫ْ‬ ‫ُ‬ ‫ﻣﻊ‬ ‫*‬ ‫ِ‬
‫اﻟﺤﻜﻢ‬
‫َ‬ ‫ﺑﺪﻳﻊ ِ‬ ‫أﻟﻬﻤﻨﺎ ِ‬ ‫ِ‬ ‫(‬ ‫ﻳﻊ‬ ‫)ِ‬
‫ﺑﺪ‬
‫َ‬ ‫ََ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬
‫ـﻘﺎﺋﻰ‬‫ـﻨﺎﺋﻰ رﺑﱠ َـﻨﺎ ﺑ َ ِ‬ ‫واﺟﻌﻞ ﻓَ َ ِ‬ ‫*‬ ‫ِ‬
‫اﻷﺣﻴﺎء‬ ‫ﻣﻊ‬ ‫)ﺑﺎِﻗﻰ( َ ْ ِ ِ‬
‫ﻓﺄﺑﻘﻨﻰ‬
‫َ َ‬ ‫ْ‬
‫ََ َ َ َْ‬ ‫ْ‬ ‫َ‬
‫واﻷﺣﻮال َواﻟﺘﺄﱠَد ِ‬ ‫اﻟﻌﻠﻢ ْ ِ‬ ‫ِ‬ ‫وارﺛَﺎً( َﻫﺒ َـﻨﺎ ِوراﺛﺔََ اﻟﻨ ِﱠﺒﻰ * ﻓﻰ ِ‬
‫ﱡب‬ ‫َ‬ ‫ْ‬ ‫َﻳﺎ ) َ ِ ْ َ‬
‫ﺧﺬ ِﺑﻨﺎ ﻷَﻗْ ِ‬
‫ـﻮم ﱠ ِ ِ‬
‫اﻟﻄﺮﻳﻖ‬ ‫ـﻮﻓﻴﻖ * َو ُ ْ َ َ‬ ‫ﻣﻊ اﻟﺘﱠ ْ ِ‬ ‫رﺷﻴﺪ( ْ ِ ْ َ‬
‫أرﺷﺪﻧﺎ َ َ‬ ‫)َِ ُ‬
‫واﺧﺘﻢ ََﻟﻨﺎ َ ْ ِ‬
‫ﺑﺎﻟﺨﻴﺮ‬ ‫ِ‬ ‫ﺣﻠﻨﺎ ﱠ ْ ِ‬ ‫ﺻﺒﻮر( َ ﱢَ‬
‫اﻟﺮﺿﻰ ْ ْ‬ ‫ﻣﻊ ﱢ َ‬ ‫ﺑﺎﻟﺼﺒﺮ * َ َ‬ ‫َوﻳَﺎ ) َُ ُ‬
‫وﺗﺴﻌﺔ ْ ِ ِ‬ ‫ْﺘﺴﻌﻴﻨﺎ * ِ ٍ‬ ‫ﻮت ﻳﺎ اﷲ ﺑﺎﻟﱢ ِ‬
‫ﺑﺎﻟﻮﻋﺪ ﻣﻦ َِ َ‬
‫ﻧﺒﻴﻨﺎ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫دﻋ ْ ُ َ ُ ْ‬ ‫ََ‬
‫‪- 102 -‬‬
 ‫ﻃﻠﺒﺎ‬ ‫ﻣﺎ‬ ‫َﻋﻂ ِ‬
‫داﻋﻴﺎ‬ ‫رب أ ْ ِ‬ ‫ﻣﺤﺘﺴﺒﺎً * َﻳﺎ َ ﱢ‬ ‫أﺣﺼﻴْﺘُ َـﻬﺎ ُ َ ﱢ‬
‫ََ‬
‫َ َ َ‬ ‫ً‬ ‫َ‬ ‫ﻣﺼﺪﻗﺎً ُ ْ َ َ‬ ‫ْ َ‬
‫واﻻﺑﺘﺪاع َرﺑﱠ َـﻨﺎ َﺟﻨﱢﺒْ َـﻨﺎ‬
‫َ‬ ‫ِ‬ ‫ْ‬ ‫*‬ ‫ـﻘﻨﺎ‬‫ْ‬ ‫ﱢ‬‫ﻓ‬‫و‬ ‫ﱠﺒﻰ‬‫ِ‬ ‫ﻨ‬‫ﺑﺎﻟ‬ ‫ﻟﻼ ِْ َ ِ‬
‫ﻗﺘﺪاء‬ ‫ِ‬
‫َ‬ ‫َ َ َ‬
‫ﺷﺮار َ ْ ِ‬ ‫وﻣﻦ ِ َ ِ‬ ‫ﻳﺎرب ِ َ ِ‬ ‫ﻷﺣﺴ ِﻦ َ ْ ِ‬
‫ﻧﺠﻨﺎ‬
‫رب َ ﱢ َ‬ ‫اﻟﺨﻠﻖ َ ﱢ‬ ‫اﻫﺪﻧﺎ * ْ‬ ‫اﻷﺧﻼق َ َ ﱢ‬ ‫َْ َ‬
‫وزك َرﺑﱠ َـﻨﺎ ﻓﻰ ِ ِ‬
‫اﻵﺟﻞ‬ ‫واﻧﻈﺮ َ ﱢ‬
‫ْﻌﺎﺟﻞ * َ ْ ُْ‬ ‫ـﻨﺔ ﻓﻰ اﻟ َ ِ ِ‬ ‫وﻧﺠ َﻨﺎ ِﻣﻦ ﻓِﺘْ َ ٍ‬
‫ََ ﱢ ْ‬
‫وﺣﻔﻨﺎ ِ ِ‬ ‫َﻓﻨﻨﺎ َﻋﻦ ﺟ َ ِ‬ ‫وأ ِْ‬
‫ﺑﺼﺤﺒﺔ اﻟ ُ ْ َ ِ‬
‫ْﻤﺨﺘﺎر‬ ‫ﻴﺎر * َ ُ ﱠ َ ُ َْ‬ ‫ﻤﻠﺔ اﻷﻏْ َ ِ‬ ‫ْ ُْ‬ ‫َ‬ ‫َ‬
‫اﻷﺣﺒﺎب ِ ْ َ‬ ‫واﻷﺑﺪاﻧﺎ * ْ ِ‬
‫واﻹﺧﻮاﻧﺎ‬ ‫وأﻛﺜﺮ َ ْ َ َ‬ ‫اﻷرواح َ َْ َ ََ َ‬ ‫وﺻﺤ ِﺢ َ ْ َ َ‬ ‫َ َﱢ‬
‫اﻟﻔﺮدوس ﻓﻰ َ َ ِ‬ ‫اﻷﻣﻢ * ﻓﻰ َﺟﻨ ِﱠﺔ ِ ْ َ ِ‬ ‫َِﺑﻨﺎ ﻳـﺒ ِ‬
‫اﻟﻘﻤﻢ‬
‫أﻋﻠﻰ َ ْ‬ ‫ﻛﻞ َُ ْ‬ ‫اﻟﻤﺼﻄﻔﻰ ُ ﱠ‬ ‫ﺎﻫﻰ ُ ََ‬ ‫َُ‬
‫ﺼﺤﻮ ِﻣﻦ ﺑ ِ‬ ‫)ِ‬
‫اﻟﻔﻨﺎ‬
‫ـﻌﺪ َ َ‬ ‫وﺟﺪ ََﻟﻨﺎ ﺑﺎﻟْ ﱠ ْ ِ ْ َ ْ‬ ‫ﺳﻤﻌﻨﺎ * َ ُ ْ‬ ‫ﺗﻜﻮن َ ْ َ َ‬ ‫ﺣﺘﻰ َ ُ َ‬ ‫أﺣﺒﱠ َـﻨﺎ َ ﱠ‬
‫اﻟﺘﻮﺣﻴﺪ ﱢ ِ‬ ‫ﺑﻜﻠﻤﺔ ﱠ ِ ِ‬ ‫أﻏﺮﻗْ َـﻨﺎ * ِ ِ ِ ِ‬ ‫ِ‬ ‫ﺑﺤﺮ وﺣﺪةٍ‬
‫اﺧﺘﻢ ََﻟﻨﺎ( )‪(٣‬‬ ‫رب ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ﻴﻦ َ ْ ِ َ ْ‬ ‫ﻓﻰ َﻋ ْ ِ‬
‫اﻟﻤﻬﺪاةِ‬ ‫اﻟﺤﺒﻴﺐ َﱠ ِ‬ ‫اﻟﺼﻼة * َ َ ِ ِ‬
‫اﻟﺮﺣﻤﺔ ُ ْ َ‬ ‫ﻋﻠﻰ َ ِ ْ َ‬ ‫َﻓﻀﻞ ﱠ‬ ‫ﺻﻞ َﱢرﺑﻰ أ ْ َ َ‬ ‫َو َ ﱢ‬
‫ﺣﺰﺑِِﻪ‬ ‫وﻋﻢ ُ ﱠ ِ‬ ‫ﻣﻊ ِﻋﺘْ َـﺮةٍ َ ُ ﱠ‬ ‫ِ‬ ‫ﻣﺤﻤﺪ ِ ِ‬ ‫ﱠٍ‬
‫ﻛﻞ ْ‬ ‫*‬ ‫وﺻﺤﺒﻪ‬
‫ُ َ َ َ َ َْ َ ْ‬ ‫وآﻟﻪ‬
‫ﺑﺄﻃﻴﺐ ﱠ ِ ﱠ ِ‬
‫اﻟﺘﺤﻴﺔ‬ ‫ﻓﺨﺼﻬﻢ َْ ِ‬ ‫اﻟﻄﺮﻳﻖ اﻟ َ ْ ِ‬‫أﻫﻞ َ ِ‬ ‫ِ‬
‫ْﺨﻠﻮﺗﻰ* َ ُ ﱠ ُ‬ ‫َ‬ ‫َ‬ ‫ﻤﺎ‬‫َ‬ ‫ﻻﺳﻴ‬
‫ﱠ‬
‫اﻟﻬﺎدى‬‫اﻟﺤﺒﻴﺐ ِ‬
‫أﺟﻞ َ ِ ِ َ‬ ‫رب ِﻣﻦ ِ‬ ‫ـﻨﺎدى * َﻳﺎ َ ﱢ‬ ‫ﻛﻠﻤﺎ ﻧُ َ ِ‬
‫وﺳﻠﻢ ُ ﱠ َ‬
‫َرﺑﱢﻰ َ َ ﱢ ْ‬
‫َﺳﻜﻨَ ْـﻨﻪُ ِﻓﻰ ُذرا َﱠ ِ‬
‫اﻟﺠﻨﺎت‬ ‫اﻷﺑﻴﺎت * وأ ِ ِ‬ ‫ﻧﺎﻇﻢ َ ْ َ ِ‬ ‫رﺑﱠﺎﻩُ َﻓﺎرﺣﻢ َ ِ‬
‫َ‬ ‫َ َْ‬
‫ﺟﺎﻣﻌﺎً ِ ْ َ‬
‫ﻟﻠﺨﻴْ َـﺮ‬ ‫ﻛﻨﺰاً ِ‬ ‫اﻟﻘ ْ ِ‬ ‫ﻣﺮوان َ ِ‬
‫ﻛﺎن َ ْ َ‬ ‫ﻗﺪ َ َ‬ ‫ﺪر * َ ْ‬ ‫ﻋﺎﻟﻰ َ‬ ‫ﺨﻨﺎ َ ْ َ ُ‬ ‫ﻓﺸﻴ ُ‬
‫َ َْ‬
‫ﻣﻴﺴﺮاً‬
‫َﻣﺮﻧﺎ ُ ﱠ‬ ‫إﻟﻬﻰ أ ْ َ‬ ‫واﺟﻌﻞ َِ ِ‬ ‫*‬ ‫اﻟﻮرى‬ ‫َ‬ ‫ﻳﺎرب‬
‫ﱠ‬ ‫َ‬ ‫ْﺬﻧﻮب‬ ‫ُ‬ ‫ﻟ‬‫ا‬ ‫َ‬‫ﺎ‬‫ﻟﻨ‬
‫َ‬ ‫ْ ِ‬
‫واﻏﻔﺮ‬
‫َْ ْ‬ ‫َ َ َ ََ‬

‫ِِ‬ ‫ﻣﺤﻤﺪ َ َ ِ ِ‬
‫ٍ‬ ‫ﻣﺨﻠﻮﻗﺎﺗﻚ َ ﱢ ِ َ‬ ‫ﻋﻠﻰ أ ِ‬
‫َﺳﻌﺪ َ ْ ُ َ ِ َ‬ ‫أﻓﻀﻞ َ ٍ‬ ‫ﱠ‬
‫وﺻﺤﺒﻪ َ ﱢ ْ‬
‫وﺳﻠﻢ‬ ‫وﻋﻠﻰ آﻟﻪ َ ْ‬ ‫ﺳﻴﺪﻧﺎ ُ َ ﱠ َ‬ ‫ﺻﻼة َ َ ْ َ‬ ‫ﺻﻞ ْ َ َ َ‬
‫اﻟﻠﻬﻢ َ ﱢ‬
‫َُ‬
‫ذﻛﺮﻩِ َ ِ ُ َ‬
‫اﻟﻐﺎﻓﻠﻮن‪.‬‬ ‫ﻋﻦ ِ ْ ِ‬ ‫ذﻛﺮك ﱠ ِ‬ ‫ﻛﻠﻤﺎﺗﻚ ُ ﱠ‬ ‫ﻮﻣﺎﺗﻚ‪ِ ،‬‬
‫وﻣﺪاد َ ِ ِ‬ ‫ﻣﻌﻠُ ِ‬
‫وﻏﻔﻞ َ ْ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫اﻟﺬاﻛﺮون‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻛﻠﻤﺎ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﻋﺪد َ ْ َ‬
‫َََ‬

‫‪- 103 -‬‬

 ‫ﻓﻮاﺋﺪ وأدﻋﻴﺔ‬

‫دﻋﺎء آﺧﺮ اﻟﺴﻨﺔ‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ وﺻﻠﻰ اﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وﻋﻠﻰ آﻟﻪ وﺻﺤﺒﻪ وﺳﻠﻢ‪ ،‬اﻟﻠﻬﻢ‬
‫ـﺮﺿﻪ ‪ِ َ ..‬‬ ‫ﻣﺎ َ ِ ْ ُ‬
‫ـﻨﺴﻪُ‬
‫وﻧﺴﻴﺘﻪُُ وﻟﻢ ﺗَْ َ‬ ‫َﺗﺐ ﻣﻨﻪ وﻟﻢ ﺗَ ْ َ ُ‬
‫ﻋﻤﻠﺖ ﻓﻰ ﻫﺬﻩ اﻟﺴﻨﺔ ﻣﻤﺎ ﻧﻬﻴﺘﻨﻰ ﻋﻨﻪ ﻓﻠﻢ أ ُ ْ‬
‫اءﺗﻰ ﻋﻠﻰ‬ ‫ﻋﻠﻰ ﺑﻌﺪ ﻗﺪرﺗﻚ ﻋﻠﻰ ﻋﻘﻮﺑﺘﻰ ‪ ..‬ودﻋﻮﺗﻨﻰ إﻟﻰ اﻟﺘﻮﺑﺔ ﻣﻨﻪ ﺑﻌﺪ َﺟ َﺮ َ‬ ‫وﺣﻠﻤﺖ َ َ ﱠ‬
‫‪ْ ُ َ ..‬‬
‫ﻣﻌﺼﻴﺘﻚ ‪ ..‬ﻓﺈﻧﻰ أﺳﺘﻐﻔﺮك ﻓﺎﻏﻔﺮ ﻟﻰ ‪ ..‬وﻣﺎ ﻋﻤﻠﺖ ﻓﻴﻬﺎ ﻣﻤﺎ ﺗﺮﺿﺎﻩ ووﻋﺪﺗﻨﻰ ﻋﻠﻴﻪ‬
‫اﻟﺜﻮاب ‪ ..‬ﻓﺄﺳﺄﻟﻚ اﻟﻠﻬﻢ ﻳﺎ ﻛﺮﻳﻢ ﻳﺎ ذا اﻟﺠﻼل واﻹﻛﺮام أن ﺗﺘﻘﺒﻠﻪ ﻣﻨﻰ ‪ ..‬وﻻ ﺗﻘﻄﻊ‬
‫رﺟﺎﺋﻰ ﻣﻨﻚ ﻳﺎ ﻛﺮﻳﻢ ‪ ..‬وﺻﻠﻰ اﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وﻋﻠﻰ آﻟﻪ وﺻﺤﺒﻪ وﺳﻠﻢ‪.‬‬
‫ﻳﻘﺮأ )ﺛﻼﺛﺎً( ﻓﺈن اﻟﺸﻴﻄﺎن اﻟﻤﻠﻌﻮن ﻳﻘﻮل‪ :‬ﺗﻌﺒﻨﺎ ﻣﻌﻪ ﻃﻮل اﻟﺴﻨﺔ‪ ،‬ﻓﺄﻓﺴﺪ ﺗﻌﺒﻨﺎ ﻓﻰ ﺳﺎﻋﺔ‬
‫واﺣﺪة‪.‬‬

‫دﻋﺎء أول اﻟﺴﻨﺔ‬

‫ﺑﺴﻢ اﷲ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ وﺻﻠﻰ اﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وﻋﻠﻰ آﻟﻪ وﺻﺤﺒﻪ وﺳﻠﻢ اﻟﻠﻬﻢ‬
‫اﻟﻤﻌﻮل وﻫﺬا ﻋﺎم ﺟﺪﻳﺪ ﻗﺪ‬ ‫أﻧﺖ اﻷﺑﺪى اﻟﻘﺪﻳﻢ اﻷول وﻋﻠﻰ ﻓﻀﻠﻚ اﻟﻌﻈﻴﻢ ُ ِ َ‬
‫وﺟﻮدك ُ َ ﱠ ُ‬
‫أﻗﺒﻞ ﻧﺴﺄﻟﻚ اﻟﻌﺼﻤﺔ ﻓﻴﻪ ﻣﻦ اﻟﺸﻴﻄﺎن وأوﻟﻴﺎﺋﻪ وﺟﻨﻮدﻩ واﻟﻌﻮن ﻋﻠﻰ ﻫﺬﻩ اﻟﻨﻔﺲ اﻷﻣﺎرة‬
‫ﺑﺎﻟﺴﻮء واﻹﺷﺘﻐﺎل ﺑﻤﺎ ﻳﻘﺮﺑﻨﻰ إﻟﻴﻚ زﻟﻔﻰ ﻳﺎ ذا اﻟﺠﻼل واﻹﻛﺮام وﺻﻠﻰ اﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ وﻋﻠﻰ آﻟﻪ وﺻﺤﺒﻪ وﺳﻠﻢ‪.‬‬

‫ﻓﻤﻦ دﻋﺎ ﺑﻬﺬا اﻟﺪﻋﺎء أول ﻳﻮم ﻣﻦ اﻟﻤﺤﺮم ﻓﺈن اﻟﺸﻴﻄﺎن اﻟﻤﻠﻌﻮن ﻳﻘﻮل اﺳﺘﺄﻣﻦ ﻋﻠﻰ‬
‫ﻧﻔﺴﻪ ﻓﻴﻤﺎ ﺑﻘﻰ ﻣﻦ ﻋﻤﺮﻩ ﻓﺈن اﷲ ﻳﻮﻛﻞ ﺑﻪ ﻣﻠﻜﻴﻦ ﻳﺤﺮﺳﺎﻧﻪ ﻣﻦ اﻟﺸﻴﻄﺎن واﷲ‬
‫اﻟﻤﺴﺘﻌﺎن‪.‬‬
‫‪- 104 -‬‬
 ‫دﻋﺎء ﻳﻮم ﻋﺎﺷﻮراء‬
‫ﻣﻦ ﻗﺎل ﻓﻰ ﻳﻮم ﻋﺎﺷﻮراء‪) :‬ﺣﺴﺒﻨﺎ اﷲ وﻧﻌﻢ اﻟﻮﻛﻴﻞ ﻧﻌﻢ اﻟﻤﻮﻟﻰ وﻧﻌﻢ اﻟﻨﺼﻴﺮ( )‪٧٠‬‬
‫ﻣﺮة( )وﺳﺒﺤﺎن اﷲ ﻣﻞء اﻟﻤﻴﺰان وﻣﻨﺘﻬﻰ اﻟﻌﻠﻢ وﻣﺒﻠﻎ اﻟﺮﺿﺎ وزﻧﺔ اﻟﻌﺮش ﻻ ﻣﻠﺠﺄ وﻻ‬
‫ﻣﻨﺠﺎ ﻣﻦ اﷲ إﻻ إﻟﻴﻪ ﺳﺒﺤﺎن اﷲ ﻋﺪد اﻟﺸﻔﻊ واﻟﻮﺗﺮ وﻋﺪد ﻛﻠﻤﺎت رﺑﻨﺎ اﻟﺘﺎﻣﺎت ﻛﻠﻬﺎ‬
‫أﺳﺄﻟﻚ اﻟﺴﻼﻣﺔ ﺑﺮﺣﻤﺘﻚ ﻳﺎ أرﺣﻢ اﻟﺮاﺣﻤﻴﻦ وﻻ ﺣﻮل وﻻ ﻗﻮة إﻻ ﺑﺎﷲ اﻟﻌﻠﻰ اﻟﻌﻈﻴﻢ‬
‫وﻫﻮ ﺣﺴﺒﻰ وﻧﻌﻢ اﻟﻮﻛﻴﻞ ﻧﻌﻢ اﻟﻤﻮﻟﻰ وﻧﻌﻢ اﻟﻨﺼﻴﺮ وﺻﻠﻰ اﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وﻋﻠﻰ‬
‫آﻟﻪ وﺻﺤﺒﻪ أﺟﻤﻌﻴﻦ( )‪ ٧‬ﻣﺮات(‪.‬‬

‫ذﻛﺮ اﻟﺸﻴﺦ اﻷﺟﻬﻮرى ﻧﻘﻼً ﻋﻦ ﺳﻴﺪى اﻟﺴﻴﺪ ﻣﺤﻤﺪ اﻟﻤﺪﻋﻮ ﻏﻮث اﷲ ﻓﻰ ﻛﺘﺎﺑﻪ‬
‫)اﻟﺠﻮاﻫﺮ( أن ﻣﻦ دﻋﺎ ﺑﻬﺬا ﻟﻢ ﻳﻤﺖ ﻓﻰ ﺗﻠﻚ اﻟﺴﻨﺔ وإن دﻧﺎ أﺟﻠﻪ ﻓﻠﻦ ﻳﻮﻓﻖ ﻟﻘﺮاءﺗﻪ‪.‬‬

‫دﻋﺎء اﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎن‬

‫اﻟﻠﻬﻢ ﻳﺎ ذا اﻟﻤﻦ وﻻ ﻳﻤﻦ ﻋﻠﻴﻪ ﻳﺎ ذا اﻟﺠﻼل واﻹﻛﺮام وﻳﺎ ذا اﻟﻄﻮل واﻹﻧﻌﺎم ﻻ إﻟﻪ اﻻ‬
‫اﻧﺖ ﻇﻬﺮ اﻟﻼﺟﺌﻴﻦ وﺟﺎر اﻟﻤﺴﺘﺠﻴﺮﻳﻦ وأﻣﺎن اﻟﺨﺎﺋﻔﻴﻦ اﻟﻠﻬﻢ ان ﻛﻨﺖ ﻛﺘﺒﺘﻨﻲ ﻋﻨﺪك ﻓﻲ‬
‫ام اﻟﻜﺘﺎب ﺷﻘﻴﺎ او ﻣﺤﺮوﻣﺎ او ﻣﻄﺮودا وﻣﻘﺘﺮاً ﻋﻠﻲ ﻓﻲ اﻟﺮزق ﻓﺎﻣﺢ اﻟﻠﻬﻢ ﺑﻔﻀﻠﻚ‬
‫ﺷﻘﺎوﺗﻲ وﺣﺮﻣﺎﻧﻲ وﻃﺮدي وإﻗﺘﺎرى رزﻗﻲ واﺛﺒﺘﻨﻲ ﻋﻨﺪك ﻓﻲ ام اﻟﻜﺘﺎب ﺳﻌﻴﺪاً ﻣﺮزوﻗﺎ‬
‫ﻣﻮﻓﻘﺎ ﻟﻠﺨﻴﺮات ﻓﺈﻧﻚ ﻗﻠﺖ وﻗﻮﻟﻚ اﻟﺤﻖ ﻓﻲ ﻛﺘﺎﺑﻚ اﻟﻤﻨﺰل ﻋﻠﻰ ﻟﺴﺎن ﻧﺒﻴﻚ اﻟﻤﺮﺳﻞ‬
‫)ﻳﻤﺤﻮ اﷲ ﻣﺎ ﻳﺸﺎء وﻳﺜﺒﺖ وﻋﻨﺪﻩ ام اﻟﻜﺘﺎب( إﻟﻬﻲ ﺑﺎﻟﺘﺠﻠﻲ اﻻﻋﻈﻢ ﻓﻲ ﻟﻴﻠﺔ اﻟﻨﺼﻒ‬
‫ﻣﻦ ﺷﻬﺮ ﺷﻌﺒﺎن اﻟﻤﻜﺮم اﻟﺘﻲ ﻳﻔﺮق ﻓﻴﻬﺎ ﻛﻞ اﻣﺮ ﺣﻜﻴﻢ وﻳﺒﺮم ﻧﺴﺄﻟﻚ اﻟﻠﻬﻢ أن ﺗﻜﺸﻒ‬
‫ﻋﻨﺎ ﻣﻦ اﻟﺒﻼء ﻣﺎ ﻧﻌﻠﻢ وﻣﺎ ﻻ ﻧﻌﻠﻢ وأﻧﺖ ﺑﻪ اﻋﻠﻢ أﻧﺖ اﻷﻋﺰ اﻷﻛﺮم وﺻﻠﻰ اﷲ ﻋﻠﻰ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وﻋﻠﻰ آﻟﻪ وﺻﺤﺒﻪ وﺳﻠﻢ‪.‬‬
‫‪- 105 -‬‬
 ‫ﻫﻮاﻣﺶ اﻟﻜﺘﺎب‬
‫)‪ (١‬ﻛﺘﺎب أﺑﻮ اﻟﺒﺮﻛﺎت ﺳﺒﺪى أﺣﻤﺪ اﻟﺪردﻳﺮ ﻟﻸﻣﺎم اﻟﺪﻛﺘﻮر ﻋﺒﺪ اﻟﺤﻠﻴﻢ ﻣﺤﻤﻮد‪ -‬ص‬
‫)‪.(٩،١٠‬‬
‫)‪ (٢‬ﺳﻮر اﻟﺴﺠﺪة ‪ -‬ﻳﺲ ‪ -‬اﻟﺪﺧﺎن ‪ -‬اﻟﺮﺣﻤﻦ ‪ -‬اﻟﻮاﻗﻌﺔ ‪ -‬اﻟﻤﻠﻚ ‪ -‬اﻹﻧﺴﺎن ‪-‬‬
‫اﻟﻨﺒﺄ ‪ -‬اﻟﺒﺮوج‪.‬‬
‫)‪ (٣‬ﺳﻮرة اﻟﺬارﻳﺎت آﻳﻪ )‪.(٥٦‬‬
‫)‪ (٤‬ﺳﻮرة اﻷﻧﺒﻴﺎء آﻳﻪ )‪.(٢٥‬‬
‫)‪ (٥‬ﺳﻮرة اﻟﺒﻘﺮة آﻳﻪ )‪.(٢٦٩‬‬
‫)‪ (٦‬ﺳﻮرة اﻟﻔﺠﺮ آﻳﻪ )‪.(٣٠ - ٢٧‬‬
‫)‪ (٧‬ﺳﻮرة اﻟﺤﺠﺮات آﻳﻪ )‪.(١٣‬‬
‫)‪ (٨‬ﺳﻮرة اﻟﺸﻤﺲ آﻳﻪ )‪.(٩‬‬
‫)‪ (٩‬ﺳﻮرة اﻟﻌﻨﻜﺒﻮت آﻳﻪ )‪.(٦٩‬‬
‫)‪ (١٠‬ﺳﻮرة اﻟﻜﻬﻒ آﻳﻪ )‪.(٢٨‬‬
‫)‪ (١١‬ﺳﻮرة اﻟﻔﺘﺢ آﻳﻪ )‪.(٢٩‬‬
‫)‪ (١٢‬ﺳﻮرة اﻟﻨﻮر آﻳﻪ )‪.(٣٧‬‬
‫)‪ (١٣‬ﺳﻮرة اﻟﺒﻘﺮة آﻳﻪ )‪.(٢٨٢‬‬
‫)‪ (١٤‬ﺳﻮرة اﻷﻧﻔﺎل آﻳﻪ )‪.(٢٩‬‬
‫)‪ (١٥‬ﺳﻮرة اﻷﻋﺮاف آﻳﻪ )‪.(١٧٢‬‬
‫)‪ (١٦‬ﺳﻮرة اﻟﺘﻮﺑﺔ آﻳﻪ )‪.(١١٩‬‬
‫)‪ (١٧‬ﺳﻮرة اﻟﻨﻮر آﻳﻪ )‪.(٣١‬‬
‫)‪ (١٨‬ﺳﻮرة اﻟﻔﺮﻗﺎن آﻳﻪ )‪.(٥٩‬‬
‫‪- 106 -‬‬
 ‫)‪ (١٩‬ﺳﻮرة اﻟﻨﺤﻞ آﻳﻪ )‪.(٤٣‬‬
‫)‪ (٢٠‬ﺳﻮرة اﻷﻧﻌﺎم آﻳﻪ )‪.(٩٠‬‬
‫)‪ (٢١‬ﺳﻮرة اﻟﻔﺘﺢ آﻳﻪ )‪.(١٠‬‬
‫)‪ (٢٢‬اﻧﻈﺮ ﻣﻄﻴﺔ اﻟﺴﺎﻟﻚ إﻟﻰ ﻣﺎﻟﻚ اﻟﻤﻤﺎﻟﻚ ﻟﻠﻌﺎرف ﺑﺎﷲ اﻟﺸﻴﺦ أﺣﻤﺪ اﻟﻄﺎﻫﺮ‬
‫اﻟﺤﺎﻣﺪي ص )‪.(٣٥،٣٦،٣٧‬‬
‫)‪ (٢٣‬ﺳﻮرة اﻟﻌﻨﻜﺒﻮت آﻳﻪ )‪.(٤٥‬‬
‫)‪ (٢٤‬ﺳﻮرة اﻟﺤﺞ آﻳﻪ )‪.(٧٧‬‬
‫)‪ (٢٥‬واﻟﺤﺪﻳﺚ اﻟﺼﺤﻴﺢ ﻓﻴﻤﺎ رواﻩ أﺣﻤﺪ واﻟﺸﻴﺨﺎن "إن ﷲ ﻣﻼﺋﻜﺔ ﺳﻴﺎﺣﻴﻦ ﻓﻲ‬
‫اﻷرض ﻓﻀﻼً ﻋﻦ ﻛﺘﺎب اﻟﻨﺎس‪ ،‬ﻳﻄﻮﻓﻮن ﻓﻲ اﻟﻄﺮق‪ ،‬ﻳﻠﺘﻤﺴﻮن أﻫﻞ اﻟﺬﻛﺮ‪ ،‬ﻓﺈذا وﺟﺪوا‬
‫ﻗﻮﻣﺎً ﻳﺬﻛﺮون اﷲ ﺗﻨﺎدوا‪ :‬ﻫﻠﻤﻮا إﻟﻰ ﺣﺎﺟﺎﺗﻜﻢ ﻳﺤﻔﻮﻧﻬﻢ ﺑﺄﺟﻨﺤﺘﻬﻢ إﻟﻰ اﻟﺴﻤﺎء اﻟﺪﻧﻴﺎ(‪.‬‬
‫)‪ (٢٦‬ﺳﻮرة ﻳﻮﺳﻒ آﻳﻪ )‪.(٥٣‬‬
‫)‪ (٢٧‬ﺳﻮرة اﻟﻘﻴﺎﻣﺔ آﻳﻪ )‪.(٢‬‬
‫)‪ (٢٨‬ﺳﻮرة اﻟﺸﻤﺲ آﻳﻪ )‪.(٨‬‬
‫)‪ (٢٩‬ﺳﻮرة اﻟﻔﺠﺮ آﻳﻪ )‪.(٢٧،٢٨‬‬
‫)‪ (٣٠‬ﺳﻮرة اﻟﻔﺠﺮ آﻳﻪ )‪.(٣٠‬‬
‫)‪ (٣١‬ﺳﻮرة اﻟﺰﻣﺮ آﻳﻪ )‪.(١٠‬‬
‫)‪ (٣٢‬ﺳﻮرة إﺑﺮاﻫﻴﻢ آﻳﻪ )‪.(٧‬‬
‫)‪ (٣٣‬ﺳﻮرة آل ﻋﻤﺮان آﻳﻪ )‪.(١٩١‬‬
‫)‪ (٣٤‬ﺳﻮرة اﻟﻨﺤﻞ آﻳﻪ )‪.(١٢٥‬‬
‫)‪ (٣٥‬وذﻟﻚ ﻷن اﻟﺨﺎﺗﻤﺔ ﻻ ﻳﻌﻠﻤﻬﺎ إﻻ اﷲ واﻟﺤﺪﻳﺚ ﻓﻴﻤﺎ رواﻩ ﻣﺴﻠﻢ إن اﻟﺮﺟﻞ‬
‫ﻟﻴﻌﻤﻞ اﻟﺰﻣﻦ اﻟﻄﻮﻳﻞ ﺑﻌﻤﻞ أﻫﻞ اﻟﺠﻨﺔ‪ ،‬ﺛﻢ ﻳﺨﺘﻢ ﻟﻪ ﻋﻤﻠﻪ ﺑﻌﻤﻞ أﻫﻞ اﻟﻨﺎر‪ ،‬وإن اﻟﺮﺟﻞ‬
‫‪- 107 -‬‬
 ‫ﻳﻌﻤﻞ اﻟﺰﻣﻦ اﻟﻄﻮﻳﻞ ﺑﻌﻤﻞ أﻫﻞ اﻟﻨﺎر‪ ،‬ﺛﻢ ﻳﺨﺘﻢ ﻟﻪ ﻋﻤﻠﻪ ﺑﻌﻤﻞ أﻫﻞ اﻟﺠﻨﺔ‪.‬‬
‫)‪ (٣٦‬ﺳﻮرة اﻟﺮﻋﺪ آﻳﻪ )‪.(١٦‬‬
‫)‪ (٣٧‬ﺳﻮرة اﻟﺼﺎﻓﺎت آﻳﻪ )‪.(٣٦‬‬
‫)‪ (٣٨‬وﻫﺬا اﻟﻔﻨﺎء ﻓﻲ اﻟﺤﻖ واﻟﺒﻘﺎء ﺑﻪ ﻣﺴﺘﻔﺎد ﻣﻦ ﻗﻮل اﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ ﻓﻲ اﻟﺤﺪﻳﺚ‬
‫اﻟﻘﺪﺳﻲ )ﻓﺈذا أﺣﺒﺒﺘﻪ ﻛﻨﺖ ﺳﻤﻌﻪ ‪ ..‬أﻟﺦ اﻟﺤﺪﻳﺚ( ﻣﻦ ﻏﻴﺮ ﻣﻤﺎﺳﺔ وﻻ ﺣﻠﻮل وﻻ اﺗﺤﺎد‬
‫ﺑﻴﻦ اﻟﺒﺎﻗﻲ واﻟﻔﺎﻧﻲ وﺗﻌﺎﻟﻰ اﷲ ﻋﻦ ذﻟﻚ ﻋﻠﻮاً ﻛﺒﻴﺮاً‪.‬‬

‫)‪ (٣٩‬ﺳﻮرة اﻟﻨﺤﻞ آﻳﻪ )‪.(٩٧‬‬

‫)‪ (٤٠‬اﻟﺴﺮﻳﺎﻧﻴﺔ إﺣﺪى اﻟﻠﻬﺠﺎت اﻟﻤﻨﺒﺜﻘﺔ ﻋﻦ اﻟﻠﻐﺔ اﻵراﻣﻴﺔ وﺗﻨﺘﻤﻰ إﻟﻰ اﻷﺳﺮة‬
‫اﻟﺴﺎﻣﻴﺔ‪ ،‬وﻗﺎل ﺑﻦ ﺣﺰم‪ :‬إن اﻟﺴﺮﻳﺎﻧﻴﺔ واﻟﻌﺒﺮاﻧﻴﺔ واﻟﻌﺮﺑﻴﺔ اﻟﺸﻤﺎﻟﻴﺔ ﻫﻰ ﻟﻐﺔ واﺣﺪة ﺗﺒﺪﻟﺖ‬
‫ﻣﺴﺎﻛﻦ أﻫﻠﻬﺎ‪ ،‬وإﻟﻰ اﻵن ﻫﻨﺎك ﺛﻼث ﻗﺮى ﺳﻮرﻳﺔ ﺻﻐﻴﺮة ﻣﺎزال أﻫﻠﻬﺎ ﻳﺘﺤﺪﺛﻮن ﻓﻴﻤﺎ‬
‫ﺑﻴﻨﻬﻢ ﺑﺎﻟﺴﺮﻳﺎﻧﻴﺔ‪ ،‬وﻣﻦ ﻫﺬﻩ اﻟﻘﺮى ﻗﺮﻳﺔ ﺻﻴﺪﻧﺎﻳﺎ اﻟﺘﻰ ﺗﺒﻌﺪ ‪ ٢٩‬ﻛﻢ ‪ -‬ﺷﺮﻗﻰ دﻣﺸﻖ‬
‫)اﻟﻘﺎﻣﻮس اﻹﺳﻼﻣﻰ(‪.‬‬
‫)‪ (٤١‬ﺳﻮرة اﻷﺣﺰاب آﻳﻪ )‪.(٥٦‬‬
‫)‪ (٤٢‬ﻫﻤﺰات‪ :‬وﺳﺎوس‪.‬‬
‫)‪ (٤٣‬اﻟﻌﻴﻠﺔ‪ :‬ﺷﺪة اﻟﻔﻘﺮ‪.‬‬
‫)‪ (٤٤‬اﻟﻌﻄﺐ‪ :‬اﻟﻬﻼك‪ ،‬اﻟﻨﺼﺐ‪ :‬اﻟﺘﻌﺐ‪.‬‬
‫)‪ (٤٥‬وﻋﺜﺎء اﻟﺴﻔﺮ‪ :‬ﻣﺘﺎﻋﺒﻪ‪.‬‬
‫)‪ (٤٦‬ﻋﻴﺎذ‪ :‬ﺣﺼﻦ‪.‬‬
‫)‪ (٤٧‬ﺳﺮﻣﺪا‪ :‬ﻻ ﻧﻬﺎﻳﺔ ﻟﻬﺎ‪.‬‬
‫)‪ (٤٨‬ﻃﻮر اﻟﺘﺠﻠﻴﺎت اﻻﺣﺴﺎﻧﻴﺔ‪ :‬أى أﻧﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻣﻮﺿﻊ ﺗﺘﺮﻻت‬
‫اﻟﺮﺣﻤﺎت‪ ،‬أي اﻟﺬي ﺗﺘﻨﺰل ﻋﻠﻴﻪ اﻟﺘﺠﻠﻴﺎت اﻹﻟﻬﻴﺔ ﻛﻤﺎ أن ﺣﺒﻞ اﻟﻄﻮر ﻛﺎن ﻣﻬﺒﻂ‬
‫‪- 108 -‬‬
 ‫اﻟﺠﻼل ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ اﻟﺴﻼم‪.‬‬
‫)‪ (٤٩‬واﺳﻄﺔ ﻋﻘﺪ اﻟﻨﺒﻴﻴﻦ‪ :‬ﺧﻴﺎر اﻟﻨﺒﻴﻴﻦ‪.‬‬
‫)‪ (٥٠‬ﻟﺴﺎن اﻟﻘﺪم‪ :‬اﻟﻤﺘﺤﺪث ﻋﻦ رﺑﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫)‪ (٥١‬اﻟﻜﻮﻧﻴﻴﻦ‪ :‬اﻟﻌﺎﻟﻢ اﻟﻈﺎﻫﺮ واﻟﻌﺎﻟﻢ اﻟﺒﺎﻃﻦ أو ﻋﺎﻟﻢ اﻟﻐﻴﺐ وﻋﺎﻟﻢ اﻟﺸﻬﺎدة‪.‬‬
‫)‪ (٥٢‬ﺷﺠﺮة اﻷﺻﻞ اﻟﻨﻮراﻧﻴﺔ‪ :‬أي أن ﻧﻮرﻩ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ أﺻﻞ اﻷﻧﻮار ﻛﻠﻬﺎ‪.‬‬
‫)‪ (٥٣‬اﻟﻘﺒﻀﺔ اﻷﺻﻠﻴﺔ واﻟﻘﺒﻀﺔ اﻟﺮﺣﻤﺎﻧﻴﺔ‪ :‬ﻓﻲ ﺑﺪاﻳﺔ اﻟﺨﻠﻖ ﻗﺒﺾ اﷲ ﻗﺒﻀﺔ ﻣﻦ ﻧﻮر‬
‫وﻗﺎل ﻟﻬﺎ ﻛﻮﻧﻲ ﻣﺤﻤﺪاً‪.‬‬
‫)‪ (٥٤‬ﻋﻠﻮم آدم‪ :‬ﺗﻌﻠﻴﻢ اﻷﺳﻤﺎء ﻛﻠﻬﺎ اﻟﻤﺸﺎر اﻟﻴﻬﺎ ﻓﻲ اﻵﻳﺔ اﻟﻜﺮﻳﻤﺔ‪ ،‬وﻋﻠﻢ آدم‬
‫اﻷﺳﻤﺎء ﻛﻠﻬﺎ‪ ،‬وﻫﻲ ﺟﺰء ﻣﻦ ﻋﻠﻮﻣﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻛﻤﺎ ﻗﺎل اﻟﺒﻮﺻﻴﺮي ﻓﻲ‬
‫ﻵدم اﻷﺳﻤﺎءُ‪.‬‬ ‫ﻫﻤﺰﻳﺘﻪ ﻟﻚ ذات اﻟﻌﻠﻮم ﻣﻦ َ ِ‬
‫ﻋﺎﻟﻢ اﻟﻐﻴﺐ وﻣﻨﻬﺎ َ‬
‫)‪ (٥٥‬رﻳﺎض اﻟﻤﻠﻜﻮت‪ :‬أﺳﺮار اﻟﻌﺎﻟﻢ اﻟﻌﻠﻮي اﻟﺠﺒﺮوت‪ :‬ﻋﺎﻟﻢ اﻷﺳﺮار‪.‬‬
‫)‪ (٥٦‬أوﺣﺎل اﻟﺘﻮﺣﻴﺪ‪ :‬ﺷﻬﻮد ذات اﷲ ﻏﻴﺮ ﻣﺘﺼﻔﺔ ﺑﺎﻟﺼﻔﺎت أي ﻣﻘﺎم اﻟﻔﻨﺎء وﺳﻤﻲ‬
‫ﺑﻬﺬا اﻻﺳﻢ ﻷن ﺻﺎﺣﺒﻪ ﻻ ﻳﺮى ﻏﻴﺮ رﺑﻪ وﻗﺪ ﻳﺆدﻳﻪ ذﻟﻚ إﻟﻰ إﻧﻜﺎر اﻟﺮﺳﺎﻻت‪.‬‬
‫)‪ (٥٧‬ﻋﻴﻦ ﺑﺤﺮ اﻟﻮﺣﺪة‪ :‬ﺷﻬﻮد اﻟﺬات ﻣﺘﺼﻠﺔ وﻫﻮ ﻣﻘﺎم اﻟﺒﻘﺎء ﺑﻌﺪ اﻟﻔﻨﺎء‪.‬‬

‫)‪ (٥٨‬اﻟﺤﺠﺎب اﻷﻋﻈﻢ‪ :‬ﻫﻮ اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ اﻟﻮاﺳﻄﺔ اﻟﻌﻈﻤﻰ ﺑﻴﻦ‬
‫اﷲ ﺗﻌﺎﻟﻰ وﺧﻠﻘﻪ وﺑﻴﻨﻪ ﺗﻌﺎﻟﻰ وﺑﻴﻦ اﻟﻨﺒﻴﻴﻦ ﻗﺎل اﻟﻘﺎﺋﻞ وأﻧﺖ ﺑﺎب اﷲ أي اﻣﺮئ أﺗﺎﻩ ﻣﻦ‬
‫ﻏﻴﺮك ﻻ ﻳﺪﺧﻞ‪.‬‬
‫)‪ (٥٩‬ﺟﺎﻣﻊ ﻋﻮاﻟﻤﻲ‪ :‬أي اﺷﻐﻞ ﻇﺎﻫﺮة وﺑﺎﻃﻨﻪ ﺑﺤﻀﺮة اﻟﻤﺼﻄﻔﻰ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ‬
‫وﺳﻠﻢ‪.‬‬
‫)‪ (٦٠‬اﻟﺤﻖ اﻷول‪ :‬اﻟﻤﻴﺜﺎق اﻷول ﻳﻮم"أﻟﺴﺖ ﺑﺮﺑﻜﻢ"‪.‬‬
‫)‪ (٦١‬اﺟﻤﻊ ﺑﻴﻨﻲ وﺑﻴﻨﻚ‪ :‬أزل ﺣﺠﺎب اﻟﻐﻔﻠﺔ ﻋﻦ ﻗﻠﺒﻲ‪.‬‬
‫‪- 109 -‬‬
 ‫)‪ (٦٢‬اﷲ‪ .‬اﷲ‪ .‬اﷲ‪ .‬أي ﻳﺎ اﷲ‪ .‬ﻳﺎ اﷲ‪ .‬ﻳﺎ اﷲ‪ .‬إﺷﺎرة إﻟﻰ ﺗﻮﺣﻴﺪ اﻟﺬات واﻷﻓﻌﺎل‬
‫واﻟﺼﻔﺎت‪.‬‬
‫)‪ (٦٣‬اﻷﺣﺪﻳﺔ‪ :‬اﻟﺘﻲ ﻻ ﻧﻈﻴﺮ ﻟﻬﺎ‪.‬‬
‫)‪ (٦٤‬إﻣﺎم ﺣﻀﺮﺗﻚ‪ :‬اﻟﻤﻘﺪم ﻋﻠﻰ اﻟﺠﻤﻴﻊ ﻋﻨﺪ اﷲ‬
‫)‪ (٦٥‬ﻣﻦ ﻗﺮأ ﻫﺬﻩ اﻟﺼﻼة اﻟﻒ ﻣﺮة وﺳﺄل اﷲ ﺣﺎﺟﺘﻪ ﻓﺄﻧﻬﺎ ﺗﻘﻀﻲ ﺑﺈذن اﷲ ﺗﻌﺎﻟﻰ ﻛﻤﺎ‬
‫ﻋﻠﻤﻬﺎ اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻣﻨﺎﻣﺎً ﻷﺑﻲ ﻣﻮﺳﻰ اﻟﻀﺮﻳﺮ‪.‬‬
‫)‪ (٦٦‬اﻟﺬي ﺻﺮح ﺑﺬﻛﺮ ﺳﻴﺪي أﺣﻤﺪ اﻟﺒﺪوي ﻫﻨﺎ ﻫﻮ ﺳﻴﺪي ﻋﺒﺪ اﻟﺠﻮاد اﻟﻤﻨﺴﻔﻴﺴﻲ‬
‫ﻟﺤﺎدﺛﺔ اﻗﺘﻀﺖ ذﻟﻚ ﻋﻨﺪﻩ وأﻣﺎ ذﻛﺮ"ﻋﻦ ﻣﺸﺎﻳﺨﻨﺎ" ﻓﻘﺪ وﻗﻊ ﻟﺒﻌﺾ اﻟﺼﺎﻟﺤﻴﻦ وﻛﻞ‬
‫ﻣﻨﻬﺎ ﻟﻴﺲ ﻓﻲ أﺻﻞ اﻟﺼﻠﻮات اﻟﺪردﻳﺮﻳﺔ‪.‬‬
‫)‪ (٦٧‬اﻟﺼﻼة اﻟﻜﻤﺎﻟﻴﺔ‪ :‬ﻫﻲ ﺻﻴﻐﺔ أﻫﻞ اﻟﻄﺮﻳﻖ وﻟﻤﺎ ﻛﺎﻧﺖ ﻛﻤﺎﻻت اﷲ ﺗﻌﺎﻟﻰ ﻻ ﺗﺘﻨﺎﻫﻰ‬
‫ﻓﺈﻧﺎ ﻧﻄﻠﺐ ﻣﻨﻪ ﺗﻌﺎﻟﻰ أن ﻳﺼﻠﻲ ﻋﻠﻰ اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ ﻛﺬﻟﻚ ﺑﻼ ﻧﻬﺎﻳﺔ‪.‬‬
‫)‪ (٦٨‬اﻟﻤﻨﺎﻗﺐ‪ :‬اﻟﺼﻔﺎت‪.‬‬
‫)‪ (٦٩‬اﻟﻮﺳﻴﻠﺔ‪ :‬أﻋﻠﻰ ﻣﻨﺰﻟﺔ ﻓﻲ اﻟﺠﻨﺔ‪.‬‬
‫)‪ (٧٠‬أﺑﺪ اﻵﺑﺪﻳﻦ ودﻫﺮ اﻟﺪاﻫﺮﻳﻦ‪ :‬أي ﻣﺪة ﻣﻜﺚ اﻟﺠﻤﻴﻊ ﻓﻲ اﻟﺪﻧﻴﺎ واﻵﺧﺮة‪.‬‬
‫)‪ (٧١‬ﺣﻘﺎﺋﻖ اﻟﺼﻔﺎت واﻷﺳﻤﺎء‪ :‬اﻟﺘﺨﻠﻖ ﺑﺎﻟﺼﻔﺎت اﻹﻟﻬﻴﺔ اﻟﺘﻲ ﺗﻨﺎﺳﺐ اﻟﻌﺒﺎد‬
‫ﻟﻠﺤﺪﻳﺚ اﻟﺸﺮﻳﻒ "ﺗﺨﻠﻘﻮا ﺑﺄﺧﻼق اﷲ"‪.‬‬
‫)‪ (٧٢‬ﻓﺼﻞ اﻟﺨﻄﺎب‪ :‬اﻟﻤﻤﻴﺰ ﺑﻴﻦ اﻟﺤﻖ واﻟﺒﺎﻃﻞ‪.‬‬
‫)‪ (٧٣‬ﺑﺎب اﻷﺑﻮاب‪ :‬واﺳﻄﺔ اﻟﻮﺳﺎﺋﻂ‪.‬‬
‫)‪ (٧٤‬اﻟﺤﺠﺎب‪ :‬ﺣﺠﺎب اﻟﻐﻔﻠﺔ‪.‬‬
‫)‪ (٧٥‬ﺻﺎﻓﻲ اﻟﺸﺮاب‪ :‬ﻧﻮر اﻹﻳﻤﺎن واﻟﻤﻌﺮﻓﺔ‪.‬‬
‫)‪ (٧٦‬ﺣﻈﻴﺮة اﻟﻘﺪس‪ :‬ﻣﻜﺎن ﻋﻦ ﻳﻤﻴﻦ اﻟﻌﺮش ﺣﻴﺚ ﻳﺸﺎﻫﺪون رﺑﻬﻢ‪.‬‬
‫‪- 110 -‬‬
 ‫)‪ (٧٧‬ﺳﺮﻩ‪ :‬ﻧﻮرﻩ‪.‬‬
‫)‪ (٧٨‬ﺗﺠﻠﻲ اﻷﺳﻤﺎء واﻟﺼﻔﺎت‪ :‬أي ﻧﺒﺤﺚ ﻻ ﺗﺸﻬﺪ ﺣﺎدﺛﺎً ﻣﻦ اﻟﺤﻮادث إﻻ ﺑﺸﻬﻮد‬
‫اﻷﺳﻤﺎء اﻟﺤﺴﻨﻰ واﻟﺼﻔﺎت اﻟﺤﺴﻨﺔ ﻗﺒﻠﻪ‪.‬‬
‫)‪ (٧٩‬أﺑﻘﻨﺎ ﺑﻚ ﻻ ﺑﻨﺎ‪ :‬اﺟﻌﻠﻨﺎ ﻧﺸﻬﺪك وأﻓﻨﻨﺎ ﻋﻦ ﺷﻬﻮد ﻧﻔﻮﺳﻨﺎ‪.‬‬

‫)‪ (٨٠‬أﻫﻞ اﻟﻌﻨﺎﻳﺎت‪ :‬اﻟﺬﻳﻦ اﺻﻄﻔﻴﺘﻬﻢ ﻟﻚ‪.‬‬

‫)‪ (٨١‬ﺗﺠﻠﻲ اﻟﺬات‪ :‬ﻫﻮ أﻋﻈﻢ اﻟﻌﻄﺎء اﻹﻟﻬﻲ‪.‬‬
‫)‪ (٨٢‬اﻟﺒﺮازخ‪ :‬اﻟﻮﺳﺎﺋﻂ ﻓﻬﻮ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ واﺳﻄﺔ ﻛﻞ واﺳﻄﺔ‪.‬‬
‫)‪ (٨٣‬اﻟﺒﺮاﻗﻊ‪ :‬اﻟﺤﺠﺐ‪.‬‬
‫)‪ (٨٤‬ﺣﻀﺮة اﻹﻃﻼق‪ :‬أي ﻻ ﺗﻘﻴﺪﻫﺎ اﻟﻄﺒﺎع اﻟﺠﺴﻤﺎﻧﻴﺔ وﻻ ﺗﺤﻮل دوﻧﻬﺎ ﺣﺠﺐ‪.‬‬
‫)‪ (٨٥‬ﻣﻘﺎم اﻹﺣﺴﺎن‪ :‬أن ﺗﻌﺒﺪ اﷲ ﻛﺄﻧﻚ ﺗﺮاﻩ ﻓﺈن ﻟﻢ ﺗﻜﻦ ﺗﺮاﻩ ﻓﺈﻧﻪ ﻳﺮاك‪.‬‬
‫)‪ (٨٦‬اﻃﻠﻌﻨﺎ ﻋﻠﻰ أﺳﺮار ﻻ اﻟﻪ إﻻ اﷲ‪ :‬ﻻ ﻳﺤﺼﻞ اﻻﻃﻼع ﻋﻠﻰ أﺳﺮار ﻻ اﻟﻪ إﻻ اﷲ‬
‫إﻻ ﻟﻤﻦ أﻛﺜﺮ ﻣﻦ ذﻛﺮﻫﺎ ﻣﺘﺄدﺑﺎً ﺑﺎداﺑﻬﺎ‪.‬‬
‫)‪ (٨٧‬اﻟﺨﻼ واﻟﻤﻼ‪ :‬اﻟﻔﻀﺎء واﻟﻤﺴﻜﻮن‪.‬‬
‫)‪ (٨٩‬اﻟﻮﻻ واﻻﺳﺘﺠﻼ‪ :‬اﻟﻤﺮاد ﺑﻬﻤﺎ اﻟﺒﻘﺎء ﺑﺎﷲ ﺑﻌﺪ اﻟﻔﻨﺎء ﻋﻦ اﻷﻏﻴﺎر‪.‬‬
‫)‪ (٩٠‬ﺣﻘﻴﻘﺔ اﻹﻳﻤﺎن‪ :‬أن ﻳﻜﻮن اﷲ ورﺳﻮﻟﻪ أﺣﺐ إﻟﻴﻪ ﻣﻤﺎ ﺳﻮاﻫﻤﺎ‪.‬‬
‫)‪ (٩١‬وﺗﻮل ﻗﺒﺾ أرواﺣﻨﺎ ﻋﻨﺪ اﻷﺟﻞ ﺑﻴﺪك‪ :‬أي ﻗﺪرﺗﻚ ﺑﺤﻴﺚ ﻻ ﻧﺸﺎﻫﺪ ﻣﻠﻜﺎً ﺗﺸﻐﻠﻨﺎ‬
‫رؤﻳﺘﻪ ﻋﻨﻚ وإﻧﻤﺎ ﻧﺸﺎﻫﺪك ﻓﻨﻜﻮن ﻣﻦ ﺷﻬﺪاء اﻟﻤﺤﺒﺔ ﻓﻘﺪ ورد أن أرواﺣﻬﻢ ﻳﻘﺒﻀﻬﺎ‬
‫اﻟﺮﺣﻤﻦ‪.‬‬
‫)‪ (٩٢‬أوزﻋﻨﻲ‪ :‬أﻟﻬﻤﻨﻲ ووﻓﻘﻨﻲ‪.‬‬
‫)‪ (٩٣‬ﻣﻘﺎم اﻟﺠﻤﻊ‪ :‬ﻫﻮ اﺳﺘﻐﺮاق اﻟﻌﺒﺪ ﻓﻲ اﻟﺤﻀﻮر ﺑﻘﻠﺒﻪ ﻣﻊ اﷲ ﺣﺘﻰ ﻻ ﻳﺤﺲ ﺑﺸﺊ‬
‫ﺳﻮى ذات اﷲ وﻫﻮ اﻟﻐﺮﻳﻖ ﻓﻲ ﺑﺤﺮ اﻷﺣﺪﻳﺔ‪.‬‬
‫‪- 111 -‬‬
‫‪ -‬ﻣﻘﺎم اﻟﺒﻘﺎء‪ :‬ﻫﻮ ﺷﻬﻮد اﻟﺬات ﻣﺘﺼﻔﺔ ﺑﺎﻟﺼﻔﺎت ﺻﺎدرة ﻋﻨﻬﺎ أﻓﻌﺎﻟﻬﺎ وﻫﻮ ﻣﻘﺎم ﺑﺤﺮ‬
‫اﻟﻮﺣﺪة وﻳﺴﻤﻰ ﺑﻤﻘﺎم اﻟﺠﻤﻊ واﻟﻔﺮق أي ﺷﻬﻮد اﻟﺬات وﺷﻬﻮد اﻵﺛﺎر ﻣﻌﺎً‪.‬‬
‫‪ -‬ﻣﻘﺎم ﺟﻤﻊ اﻟﺠﻤﻊ‪ :‬ﻫﻮ ﻣﻘﺎم اﻟﺴﻜﺮ اﻟﺜﺎﻧﻲ ﺑﻌﺪ اﻟﺒﻘﺎء وﻫﻮ أن ﻳﺄﺧﺬﻩ اﷲ ﺗﻌﺎﻟﻰ‬
‫ﻓﻴﺴﻜﺮﻩ ﻓﻲ ﺷﻬﻮد ذاﺗﻪ ﺑﻌﺪ ﺑﻘﺎﺋﻪ وﻫﻮ أرﻗﻰ ﻣﻦ ﻣﻘﺎم اﻟﺒﻘﺎء‪.‬‬
‫‪ -‬ﻣﻘﺎم اﻟﻔﺮق اﻟﺜﺎﻧﻲ‪ :‬وﻫﻮ اﻟﺮﺟﻮع ﺑﻌﺪ ﺟﻤﻊ اﻟﺠﻤﻊ إﻟﻰ اﻟﺼﺤﻮ وﻫﺬا اﻟﻤﻘﺎم أرﻓﻊ ﻣﻦ‬
‫اﻟﺬي ﻗﺒﻠﻪ‪.‬‬
‫‪ -‬ﻣﻘﺎم اﻟﻮﺻﻞ‪ :‬ﻫﻮ ﺗﻠﺬذ اﻟﻘﻠﺐ ﺑﺸﻬﻮد اﻟﺤﻖ ﺑﻌﺪ زوال اﻟﺤﺠﺐ اﻟﻈﻠﻤﺎﻧﻴﺔ واﻟﻨﻮراﻧﻴﺔ‪.‬‬
‫‪ -‬ﻣﻘﺎم وﺻﻞ اﻟﻮﺻﻞ‪ :‬إذا دام اﻟﺸﻬﻮد ﻋﻠﻰ ﻫﺬا اﻟﻮﺻﻒ ﻳﻘﺎل ﻟﻪ وﺻﻞ اﻟﻮﺻﻞ‪.‬‬
‫)‪ (٩٤‬ﻳﻘﺼﺪ ﺑﺄﺑﻲ اﻹرﺷﺎد ﺷﻴﺨﺔ اﻟﺬي ﺗﻠﻘﻰ ﻋﻨﻪ اﻟﻄﺮﻳﻖ‪.‬‬
‫)‪ (٩٥‬ﻳﻘﺼﺪ ﺑﺄﺑﻲ اﻟﻌﺮﻓﺎن‪ :‬ﻛﻞ ﺷﻴﻮﺧﻪ ﻓﻲ ﺳﻠﺴﻠﺔ اﻟﻄﺮﻳﻖ ﻷن ﺟﻤﻴﻌﻬﻢ ﻣﻦ ﻛﺒﺎر‬
‫اﻟﻌﺎرﻓﻴﻦ ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪.‬‬

‫)‪ (٩٦‬ﻗﺎل رﺳﻮل اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ "ﻣﻦ ﻟﺰم اﻻﺳﺘﻐﻔﺎر ﺟﻌﻞ اﷲ ﻟﻪ ﻣﻦ‬
‫ﻛﻞ ﻫﻢ ﻓﺮﺟﺎ وﻣﻦ ﻛﻞ ﺿﻴﻖ ﻣﺨﺮﺟﺎ ورزﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﻳﺤﺘﺴﺐ" )رواﻩ أﺑﻮ داوود‬
‫واﻟﻨﺴﺎﺋﻲ(‪.‬‬
‫)‪ (٩٧‬اﻟﺒﺮاح‪ :‬اﻟﺒﻌﺪ‪.‬‬
‫)‪ (٩٨‬اﻟﺤﻘﺎﺋﻖ‪ :‬أي ﺣﻘﻴﻘﺔ ذاﺗﻚ اﻟﺘﻲ ﻻ ﺗﺤﻴﻂ ﺑﻬﺎ اﻟﻌﻘﻮل‪.‬‬
‫)‪ (٩٩‬ﺳﺮ ﺳﺮك‪ :‬ﻫﻲ اﻷﻧﻮار اﻹﻟﻬﻴﺔ اﻟﺘﻲ ﻳﺘﻔﻀﻞ ﺑﻬﺎ اﷲ ﻋﻠﻰ أﺣﺒﺎﺑﻪ اﻟﻤﺘﻮﺟﻬﻴﻦ إﻟﻴﻪ‪.‬‬
‫)‪ (١٠٠‬ﻋﺎﻟﻢ اﻟﺠﺒﺮوت‪ :‬اﻟﻌﺎﻟﻢ اﻟﻤﺘﻮﺳﻂ ﺑﻴﻦ ﻋﺎﻟﻢ اﻟﺒﺮزخ واﻟﺤﺸﺮ‪.‬‬
‫)‪ (١٠١‬ﻋﺎﻟﻢ اﻟﻼﻫﻮت‪ :‬ﻋﺎﻟﻢ اﻷﺳﺮار اﻹﻟﻬﻴﺔ‪.‬‬
‫)‪ (١٠٢‬ﻣﻨﻴﻊ ﺳﺮادﻗﺎﺗﻚ‪ :‬ﺧﺰاﺋﻦ اﻟﻐﻴﻮب اﻟﺘﻲ ﻻ ﻳﺼﻞ إﻟﻴﻬﺎ أﺣﺪ إﻻ ﺑﺈذﻧﻪ‪.‬‬
‫)‪ (١٠٣‬اﻹزار‪ :‬اﻟﻐﻄﺎء‪.‬‬
‫‪- 112 -‬‬
 ‫)‪ (١٠٤‬اﻟﺴﺒﻮﺣﻲ‪ :‬اﻟﻤﻨﺴﻮب اﻟﻰ اﺳﻤﻪ ﺗﻌﺎﻟﻰ اﻟﺴﺒﻮح ﺑﻤﻌﻨﻰ اﻟﻘﺪوس‬
‫)أي اﻟﻤﺘﻨﺰﻩ ﻋﻦ ﻛﻞ اﻟﻨﻘﺎﺋﺾ(‪.‬‬
‫)‪ (١٠٥‬اﺣﻔﻈﻨﻲ ﻣﻦ اﻷﻋﺪاء ﺟﻤﻴﻌﺎً ﺑﺴﺘﺮك اﻟﻮاﻗﻲ‪.‬‬
‫)‪ (١٠٦‬اﻟﻤﻠﻚ‪ :‬ﻋﺎﻟﻢ اﻟﺸﻬﺎدة اﻟﻤﻠﻜﻮت‪ :‬ﻋﺎﻟﻢ اﻟﻐﻴﺐ‪.‬‬
‫)‪ (١٠٧‬ﻳﻘﺼﺪ ﺷﺮاب اﻟﻤﺤﺒﺔ‪.‬‬
‫)‪ (١٠٨‬ﻗﻴﺪ اﻷﻗﻔﺎص‪ :‬ﻣﻄﺎﻟﺐ اﻟﺠﺴﺪ أﻫﻞ اﻻﺧﺘﺼﺎص‪ :‬أﻫﻞ اﻟﻤﺤﺒﺔ‪.‬‬
‫)‪ (١٠٩‬ﻳﺪ ﺟﺬﺑﺎﺗﻚ‪ :‬ﺟﻤﻊ ﺟﺬﺑﻪ وﻫﻲ ﺗﻘﺮﻳﺐ اﻟﻌﺒﺪ اﻟﻰ اﻟﺤﻖ‪.‬‬
‫)‪ (١١٠‬ﻋﺮاﺋﺲ‪ :‬اﻟﺬﻳﻦ ﻧﻮرت ﻇﻮاﻫﺮﻫﻢ وﺑﻮاﻃﻨﻬﻢ ﺑﺄﻧﻮارك‪.‬‬
‫)‪ (١١١‬ﻣﻬﻴﻤﻮن‪ :‬ﺻﻨﻒ ﻣﻦ اﻟﻤﻼﺋﻜﺔ ﻣﻨﺪﻫﺸﻮن ﺑﺴﻨﺎء ﺗﺠﻠﻴﺎت اﻟﺬات واﻟﻤﺮاد ﻫﻨﺎ‬
‫رﺟﺎل ﺧﻠﻘﻬﻢ اﷲ ﻟﻬﻢ ﺻﻔﺎت ﻫﺆﻻء اﻟﻤﻼﺋﻜﺔ‪.‬‬
‫)‪ (١١٢‬ﺧﻔﻲ‪ :‬ﻣﺴﺘﻮر ‪ ..‬وﻓﻲ‪ :‬ﻛﺜﻴﺮ ‪ ..‬ﺑﻬﻲ‪ :‬ﺟﻤﻴﻞ ‪ ..‬ﺳﻨﻲ ﻋﻠﻲ‪ :‬رﻓﻴﻊ ﻣﺸﺮق‪.‬‬
‫)‪ (١١٣‬اﻟﺸﻌﺎر‪ :‬ﻣﺎ اﻟﺘﺼﻖ ﺑﺎﻟﺠﺴﺪ ﻣﻦ اﻟﺜﻴﺎب واﻟﺪﺛﺎر ﻣﺎ ﻛﺎن ﻓﻮق اﻟﺸﻌﺎر ﻣﻦ اﻟﺜﻴﺎب‬
‫واﻟﻤﻘﺼﻮد أن ﻳﻜﻮن ﺣﺐ اﷲ ﺗﻌﺎﻟﻰ ﻣﻠﺘﺼﻘﺎً ﺑﻨﺎ وﻣﺤﻴﻄﺎً ﺑﻨﺎ‪.‬‬
‫)‪ (١١٤‬اﻟﻤﻨﻜﺴﺮﻳﻦ‪ :‬اﻟﺬﻳﻦ ﻋﺮﻓﻮا ﻧﻔﻮﺳﻬﻢ ﺑﻨﻘﺎﺋﺼﻬﺎ ﻓﻌﺮﻓﻬﻢ اﷲ ﺗﻌﺎﻟﻰ ﺑﻜﻤﺎﻟﻪ ورد أﻧﻪ‬
‫ﺗﻌﺎﻟﻰ ﻗﺎل‪) -:‬أﻧﺎ ﻋﻨﺪ اﻟﻤﻨﻜﺴﺮة ﻗﻠﻮﺑﻬﻢ(‪.‬‬
‫)‪ (١١٥‬ﻫﺬا ﻋﻠﻰ رأي ﻳﻘﻮل أن اﻟﺬﺑﻴﺢ إﺳﺤﺎق واﻟﻤﺸﻬﻮر اﻟﺮاﺟﺢ أن اﻟﺬﺑﻴﺢ ﻫﻮ‬
‫إﺳﻤﺎﻋﻴﻞ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼم وﻗﺪ ورد ﻋﻦ اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ أن اﻟﺬﺑﻴﺢ‬
‫إﺳﺤﺎق ﻛﻤﺎ ﻓﻲ ﺟﻤﻊ اﻟﺠﻮاﻣﻊ ﻟﻠﺴﻴﻮﻃﻲ‪.‬‬
‫)‪ (١١٦‬اﻟﻤﺸﻬﺪ اﻷﺳﻤﻲ‪ :‬ﻣﺸﺎﻫﺪة اﻟﻌﺎرﻓﻴﻦ ﻟﺘﺠﻠﻴﺎت اﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫)‪ (١١٧‬اﻟﻤﻈﺎﻫﺮ ﺑﺎﻷﺳﻤﺎ‪ :‬ﺗﻌﺮﻓﻮا ﻋﻠﻴﻚ ﺑﺄﺳﻤﺎﺋﻚ‪.‬‬

‫‪- 113 -‬‬

 ‫)‪ (١١٨‬ﻏﻴﻬﺐ اﻟﻮﻫﻢ‪ :‬ﻇﻠﻤﺔ اﻟﺠﻬﻞ‪.‬‬
‫)‪ (١١٩‬ﺑﺒﺪر‪ :‬ﻫﻮ اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‪.‬‬
‫)‪ (١٢٠‬أﻋﺠﻤﺎ‪ :‬ﻟﻢ ﻳﻔﻬﻢ ﻣﻘﺎﻟﻪ ‪ -‬ﺻﺎر ﻛﺎﻷﻋﺠﻤﻲ‪.‬‬
‫)‪ (١٢١‬ﺧﻠﻴﻊ ﻋﺬار‪ :‬ﻣﻔﺎرﻗﺔ ﺻﻔﺎت اﻟﺒﺸﺮﻳﺔ‪.‬‬
‫)‪ (١٢٢‬اﻟﺼﺒﺎ‪ :‬رﻳﺢ ﻃﻴﺒﺔ‪.‬‬
‫)‪ (١٢٣‬ﻣﻌﺎﻟﻢ اﻟﻌﺮﻓﺎن‪ :‬ﻃﺮق اﻟﻬﺪاﻳﺔ‪.‬‬
‫)‪ (١٢٤‬اﻟﻤﻨﻴﻒ‪ :‬اﻟﻤﺮﺗﻔﻊ ‪ -‬اﻟﻌﺎﻟﻲ‬
‫)‪ (١٢٥‬ﺣﻤﺎﻩ‪ :‬ﺣﻀﺮة اﷲ‪.‬‬
‫)‪ (١٢٦‬اﻟﻤﺤﻴﺎ‪ :‬اﻟﺤﻴﺎة اﻟﻄﻴﺒﺔ‪.‬‬
‫)‪ (١٢٧‬ﻓﻌﺞ‪ :‬ﻣﻞ وأﻗﻢ‪.‬‬
‫)‪ (١٢٨‬اﻟﻠﻬﺞ‪ :‬اﻟﺼﺪق ﻓﻲ اﻟﺬﻛﺮ‪.‬‬
‫)‪ (١٢٩‬ﺑﺎب اﻷﺳﺘﺎذ‪ :‬أي أﺧﻼق اﻟﺸﻴﺦ اﻟﻤﺴﺘﻤﺪﻩ ﻣﻦ أﺧﻼﻗﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ‬
‫وﺳﻠﻢ‪.‬‬
‫)‪ (١٣٠‬اﻟﺘﻠﻔﻴﻖ ﻫﻮ أن ﻳﻀﻢ إﻟﻰ أورادﻩ أوراداً ﻣﻦ ﻃﺮﻳﻖ أﺧﺮى‪.‬‬
‫)‪ (١٣١‬اﻟﻬﺮج‪ :‬اﻟﻤﻘﺼﻮد ﻫﻨﺎ اﻟﻠﻬﻮ واﻟﻌﺐ‪.‬‬
‫)‪ (١٣٢‬ﺳﻮاﻩ‪ :‬أي ﺳﻮى اﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫)‪ (١٣٣‬اﻟﺤﺎن‪ :‬ﻣﻘﺎم اﻟﻤﺤﺒﺔ اﻟﺴﺮج‪ :‬اﻷﻧﻮار‬
‫)‪ (١٣٤‬ﻓﺞ‪ :‬ﻓﻮﺟﺊ‪.‬‬
‫)‪ (١٣٥‬اﻟﻠﺠﺞ‪ :‬اﻟﻤﺎء اﻟﻜﺜﻴﺮ‪.‬‬
‫)‪ (١٣٦‬ﻋﺎذل‪ :‬ﻻﺋﻢ‪.‬‬
‫)‪ (١٣٧‬وﻳﻚ‪ :‬وﻳﺤﻚ )ﻛﻠﻤﺔ ﺗﻌﺠﺐ(‪.‬‬
‫‪- 114 -‬‬
 ‫)‪ (١٣٨‬اﻟﻔﺮج‪ :‬اﻟﺴﻌﺔ‪.‬‬
‫)‪ (١٣٩‬اﻟﻬﻤﺞ‪ :‬اﻟﻤﺮاد أﻫﻞ اﻟﺠﺬب اﻟﺬﻳﻦ ﻏﺮﻗﻮا ﻓﻲ ﺑﺤﺎر اﻷﻧﻮار وﻏﺎﺑﻮا ﺑﺸﻬﻮد‬
‫اﻟﻤﺆﺛﺮ ﻋﻦ اﻵﺛﺎر‪.‬‬
‫)‪ (١٤٠‬ﺷﺞ‪ :‬ﺣﺰﻳﻦ اﻟﻘﻠﺐ‪.‬‬
‫)‪ (١٤١‬ﺑﻌﻤﺎء‪ :‬ﺳﺌﻞ رﺳﻮل اﷲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‪ :‬أﻳﻦ ﻛﺎن رﺑﻨﺎ ﻗﺒﻞ أن ﻳﺨﻠﻖ‬
‫اﻟﺨﻠﻖ‪ ،‬ﻗﺎل‪ :‬ﻛﺎن ﻓﻲ ﻋﻤﺎء‪ -‬أي ﻟﻢ ﻳﻜﻦ ﻫﻨﺎك ﻣﺨﻠﻮق ﻳﻌﺮف اﷲ ﺗﻌﺎﻟﻰ ﻛﺎن اﷲ وﻻ‬
‫ﺷﺊ ﻣﻌﻪ‪.‬‬
‫)‪ (١٤٢‬ﻟﻤﻨﻌﺮج‪ :‬ﺳﺒﻴﻞ اﷲ اﻟﺬي ﻳﻤﻴﻞ إﻟﻴﻪ أﺣﺒﺎﺑﻪ ﺣﺴﺐ إرادﺗﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫)‪ (١٤٣‬اﻷرج‪ :‬ﺗﻮﻫﺞ اﻟﺮاﺋﺤﺔ اﻟﻄﻴﺒﺔ‪.‬‬
‫)‪ (١٤٤‬أﻫﻞ اﻟﺤﻲ‪ :‬اﻟﺬﻳﻦ ﺗﺠﻠﻴﺖ ﻋﻠﻴﻬﻢ ﺑﻤﻌﺎﻧﻲ أﺳﻤﺎﺋﻚ‪.‬‬
‫)‪ (١٤٥‬اﻟﻤﺮج‪ :‬ﻋﺪم اﻻﺧﺘﻼط ﻣﻊ اﻻﺿﻄﺮاب‪.‬‬
‫)‪ (١٤٦‬اﻟﺴﺒﺞ‪ :‬ﺧﺮز اﺳﻮد ﻛﻨﺎﻳﺔ ﻋﻦ ﺷﺪة اﻟﻈﻼم‪.‬‬
‫)‪ (١٤٧‬ﻫﺠﻰ‪ :‬ﻻﻣﻪ )ذﻣﻪ( ﻣﻦ ﻻ ﻳﻔﻬﻢ ﻣﻘﺎﻣﻪ‪.‬‬
‫)‪ (١٤٨‬اﻟﺪرج‪ :‬ﺻﺤﻒ اﻟﻤﻼﺋﻜﺔ‪.‬‬
‫)‪ (١٤٩‬اﻟﺪرج‪ :‬اﻟﺪرﺟﺎت‪.‬‬
‫)‪ (١٥٠‬اﻟﺤﺠﺞ‪ :‬اﻟﺴﻨﻮات‪.‬‬
‫)‪ (١٥١‬أﻗﺎح‪ :‬ﻧﺒﺖ ﻟﻪ راﺋﺤﺔ ﻃﻴﺒﺔ وﻣﻨﻈﺮ ﺣﺴﻦ‪.‬‬
‫)‪ (١٥٢‬اﻟﻤﺮج‪ :‬اﻷرض اﻟﻤﺨﻀﺮة ﺑﺎﻟﻨﺒﺎﺗﺎت‪.‬‬
‫)‪ (١٥٣‬اﻟﻤﻬﺪي‪ :‬أﺣﺎدﻳﺚ ﻇﻬﻮرﻩ ﺑﻠﻐﺖ ﻣﺒﻠﻎ اﻟﺘﻮاﺗﺮ وﻣﻨﻬﺎ ﻗﻮﻟﻪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ‬
‫وﺳﻠﻢ اﻟﻤﻬﺪي ﻣﻨﺎ ﻳﺨﺘﻢ ﺑﻪ اﻟﺪﻳﻦ ﻛﻤﺎ ﺧﺘﻢ ﺑﻨﺎ‪.‬‬
‫)‪ (١٥٤‬اﻟﻮأج‪ :‬اﻟﺠﻮع اﻟﺸﺪﻳﺪ‪.‬‬
‫‪- 115 -‬‬
 ‫)‪ (١٥٥‬ﻣﻦ ﻣﻬﺪ ﻟﻸرﺿﻴﻦ‪ :‬رﺟﻞ ﻳﺨﺮج ﻓﻲ زﻣﻦ اﻟﻤﻬﺪى ﻳﻘﺎل ﻟﻪ اﻟﻬﺎﺷﻤﻲ ﻳﻤﻬﺪ‬
‫ﻟﻈﻬﻮر اﻟﻤﻬﺪى ﻛﻤﺎ ﻣﻬﺪت ﻗﺮﻳﺶ ﻟﻈﻬﻮر اﻟﻨﺒﻲ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وآﻟﻪ وﺳﻠﻢ‪.‬‬
‫)‪ (١٥٦‬ﺑﺮح ﻓﻲ اﻟﺤﺒﺞ‪ :‬وﺿﺢ اﻟﺨﻔﺎء‪.‬‬
‫)‪ (١٥٧‬ﻻ ﻏﺎﻳﺔ ﻟﻪ ﻓﻲ اﻵﺧﺮة واﻷوﻟﻰ‪ :‬أي ﻻ ﻓﺮاغ ﻟﻔﻀﻠﻪ وﻋﻄﺎﺋﻪ‪.‬‬
‫)‪ (١٥٨‬اﻷﺳﻤﺎء اﻟﺤﺴﻨﻰ اﻟﻮاردة ﻫﻨﺎ )‪ (١٠٢‬اﺳﻢ وﻫﻲ ﺗﺰﻳﺪ ﻋﻦ اﻷﺳﻤﺎء اﻟـ ‪٩٩‬‬
‫اﻟﻮاردة ﻓﻲ اﻟﺤﺪﻳﺚ ﺑﺜﻼﺛﺔ أﺳﻤﺎء ﻫﻢ‪ :‬أﺣﺪ ‪ -‬ﻓﺮد ‪ -‬اﻟﻤﻌﻄﻰ وﻟﻪ ﺗﻌﺎﻟﻰ أﺳﻤﺎء ﻏﻴﺮﻫﺎ‬
‫ﻛﺜﻴﺮﻩ‪.‬‬
‫)‪ (١٥٩‬أﺑﻄﺤﻴﺎً‪ :‬ﻧﺴﺒﺔ ﻟﻮادي اﻷﺑﻄﺢ ﺑﻤﻜﺔ‪.‬‬
‫)‪ (١٦٠‬ﻛﺮوﺑﻴﺎً‪ :‬ﻛﺎﻟﻤﻼﺋﻜﺔ اﻟﻜﺮوﺑﻴﻴﻦ )ﻧﺴﺒﺔ إﻟﻰ ﻃﺎﺋﻔﺔ ﻣﻦ اﻟﻤﻼﺋﻜﺔ ﻳﺴﻤﻮن‬
‫اﻟﻜﺮوﺑﻴﻴﻦ(‬

‫وﺻﻠﻲ اﷲ وﺳﻠﻢ وﺑﺎرك ﻋﻠﻲ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وآﻟﻪ وﺻﺤﺒﻪ‬

‫)ﻣﻦ ﻛﺎن ﻣﻦ ﺗﻮﻓﻴﻖ ﻓﻤﻦ اﷲ ﺟﻞ ﺟﻼﻟﺔ‪ ،‬وﻣﺎ ﻛﺎن ﻣﻦ زﻟﻞ ﻓﻤﻦ ﻧﻔﺴﻲ(‬
‫واﷲ ﻏﻔﻮر رﺣﻴﻢ‬

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