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To cite this article: Carla Figueira (2014) Cultural diplomacy and cultural imperialism:
European perspective(s), International Journal of Cultural Policy, 20:4, 513-515, DOI:
10.1080/10286632.2013.817401
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International Journal of Cultural Policy, 2014
Vol. 20, No. 4, 513–518
BOOK REVIEWS
the introductory chapter, ‘to contribute to the ongoing debate on cultural diplomacy
in Europe’ and to discuss it ‘inside a framework of cultural imperialism’. The book
gathers the contributions of 13 authors and partly derives from the work of Martina
Topić and Siniša Rodin in the international collaborative project Identities and
modernities in Europe: European and national identity construction programmes
and politics, culture, history and religion funded under the Seventh Framework
Programme of the European Commission.
In the first chapter, Cultural diplomacy and Cultural hegemony, Martina Topić
and Cassandra Sciortino propose a framework for the analysis. Their point of depar-
ture is a substantial literature review of the terms cultural diplomacy and public
diplomacy, and their distinction from and connection to cultural imperialism. How-
ever, their analysis does not aim to propose definitions but merely to consider
‘problems of definition’ and ‘use’, and to examine ‘scholarly work’ on differences
of terms and use. I find the scope of their literature review impressive; however, I
would have favoured a lengthier critical approach to a smaller number of authors.
The chapter proceeds with a rich analysis of issues around Europe and European
identity ‘that affect present dual and somewhat distorted cultural policy and cultural
diplomacy of the EU’ (p. 19). This provides an interesting and fundamental back-
ground for the understanding of this volume, where the building of the EU and
hegemony are paramount topics.
At the end of the chapter, Martina Topić and Cassandra Sciortino state the vol-
ume’s open analytical approach to cultural diplomacy: ‘We assume that cultural
diplomacy entails many aspects such as art, the media, externally orientated cultural
policies and tourism and that cultural diplomacy can be managed by governmental
and non-governmental sector with the first appearing more often than the second’
(p. 34). I agree with the authors’ strategic avoidance of a definite definition of terms
and restrictive analytical framework, considering the broad scope of the contribu-
tions in the volume. Overall, this first chapter has the potential to become a favour-
ite in reading lists for the areas of European cultural policy and cultural diplomacy
given the richness of its bibliographic references.
The book is further divided into four sections covering ‘a variety of practices in
cultural diplomacy in several European cases’ and ‘exploring whether cultural
diplomacy often entails imperial policies and policies of enforcing cultural hege-
mony and imperialism’ (p. 34). The case studies exploring broadly the issue of
514 Book reviews
national identity in the context of cultural diplomacy are quite varied, not just in
terms of subject, but also because the authors use diverse methodologies, sources
and terminology. Ten European case studies are presented exploring ‘art’, ‘exter-
nally orientated cultural diplomacy’, ‘Stereotyping’ and ‘Inside-Outside oriented
cultural diplomacy’. These section titles are easy to understand if you follow
Martina Topić and Cassandra Sciortino’s excellent rationale and description of the
content (pp. 34–40).
In the first section, The Art, we find two papers with historical dimensions. In
the first paper, Miklós Székely reflects on Hungarian self-representation by analys-
ing the political meaning of the Hungarian pavilion at the 1900 Paris universal
exhibition, using archival sources. He demonstrates how culture and art were used
by a political and financial elite to build a particular national image. In the second
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The fourth and the last section, Inside-Outside oriented cultural diplomacy, are
composed of two papers that highlight dual policies of cultural diplomacy. The first
paper by Alexandros Sakellariou examines the Greek Orthodox Church’s public
discourse and its implications in terms of cultural imperialism, cultural hegemony
and cultural diplomacy. A. Sakellariou focuses on the duality of the Archbishop’s
speeches: for example focusing on the threat from Islam when speaking to European
audiences, while pointing out the social and moral decadence of Europe and the
West as a threat to the Greek society for Greek audiences. Martina Topić writes the
final paper of the volume about the interplay of the notions of national and European
in Croatia through a qualitative approach and a critical discourse analysis of tourism
promotion. She sees Croatia’s tourist offer as cultural diplomacy – ‘cultural tourism’
– and not as nation branding and links it with the country’s historical discourse on
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Europeanism. M. Topić stresses the dual nature of that discourse: European towards
the outside and national towards the inside.
This collective volume brings together an interesting set of interdisciplinary
contributions to the study of cultural diplomacy and the issues of national identity,
cultural imperialism and hegemony. In my opinion, if you are looking for the defin-
itive book on cultural diplomacy this is not it, it is better than that. It presents you
with a useful range of literature and case studies that you can further explore and
reflect upon.
Carla Figueira
Institute for Creative and Cultural Entrepreneurship, Goldsmiths
University of London, London, UK
c.figueira@gold.ac.uk
Ó 2013 Carla Figueira
http://dx.doi.org/10.1080/10286632.2013.817401