Professional Documents
Culture Documents
Chapter One
Introduction
The word “gender” basically refers to the socially constructed definition of men and women.
Accordingly, it is explained in the following manner:
Gender is the social design of the biological sex determined by the conception of tasks,
functions, and roles attributed to women and men in society in public and private life.
Gender is the result of the interplay between culture, religion, politics, etc.
Gender also refers to the socially constructed definition of the relationship between the
sexes, containing an unequal power relationship with male domination over female
subordination in most spheres of life.
The word “sex”, on the other hand, refers to the natural attribute helping us identify a person as
male or female.
British and American psychiatrists developed the distinction between gender and sex in the
1950s and 60s.
Sex marks the distinction between men and women as a result of their biological,
physical, and genetic differences whereas gender roles are set by convention and other
social, economic, political and cultural factors.
Sex is fixed and based in nature whereas gender is fluid and based in culture.
Gender refers to the array of socially constructed roles and relationships, personality
traits, attitudes, behaviors, values, relative power and influence that society ascribes to
the two sexes on a differential basis. Whereas biological sex is determined by genetic and
anatomical characteristics. Gender is an acquired identity that is learned, changes over
time and varies widely within and across cultures. Gender is relational and refers not
simply to women or men but to the relationship between them.
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Summary Notes for the Course “Gender and the Law”
Gender Roles: the expected duties and responsibilities, rights, and privileges of men and
women, girls and boys etc. as specified by social religious and cultural factors. Example:
clothing, amount of food, type of work …
Gender Stereotypes: simplistic generalizations about gender attributes, differences and
roles of individuals and groups, whether positive or negative.
They’re usually inaccurate information about others
Automatic application of gender assumptions to others regardless of evidence to the
contrary
Traditionally, the female stereotypic role is to marry and have children (homemaker)
while the male stereotypic role is to be the financial provider (assertive, competitive,
independent, courageous, etc.)
Children learn gender stereotypes from socializing agents.
Socializing agents are parents, teachers, peers, religious leaders and the media.
These socializing agents pass gender stereotypes from one generation to the next.
Androgyny: blending of feminine and masculine attributes in the same individual. An
androgynous person can comfortably express the qualities of both genders. The literal
definition of androgynous is genderless.
Prominent psychological theories of gender roles and gender identity include
1. Evolutionary Theory: grounded in genetic bases for differences between men and
women. It is commonly referred to as the functionalist theory. It advocates that men
and women have evolved differently to fulfill their different and complementary
functions, which are necessary for survival. Behavioral differences between men and
women stem from different sexual and reproductive strategies that have evolved to
ensure that men and women are able to efficiently reproduce and effectively pass on
their genes.
2. Object-Relations Theory: looks at the effect of socializing on gender development.
While women’s role is to act as the primary caregivers. The early bond between
mother and child affects boys and girls differently. Whereas boys must separate from
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their mothers to from their identities as males, girls do not have to endure this
separation to define their identities as females.
3. Gender Schema Theory: focuses on the role of cognitive organization in addition to
socialization. Children learn how their cultures and societies define the roles of men
and women and then internalize this knowledge as an unchallenged core belief.
Eventually, children will incorporate their own self-concepts into their gender schema
and will assume the traits and behaviors that they deem suitable for their gender.
4. Social Role Theory: the sexual division of labor and societal expectations based on
stereotypes produce gender roles.
Gender Socialization: process of interaction through which the individual learns the habits,
beliefs, skills and standards of judgment that are necessary for effective participation in
social groups and communities. Through socialization, a baby learns about the basic norms
of society and gradually develops one’s self. Example, role playing. A child learns about
his/her gender identity by learning what he/she is expected to do by others. Socialization is a
continuous process that helps one to learn the normative behavior, which mostly happens to
be stereotypical. Socialization takes place through four processes:
1. Manipulation: how a child is handled. Boys are taken to be strong and girls are given
more feminine designation of being pretty. Such experiences on one’s physique
matter in shaping self-image and personality.
2. Canalization: familiarization of boys and girls with certain objects, which later shapes
their perceptions, aspirations and dreams.
3. Verbal Appellations: like “strong” and “beautiful”.
4. Activity Exposure: girls are asked to help their mothers while boys are asked to
accompany their fathers.
Gender Construction: the learning of gender differences in infants and young children. Men
and women have different moral orientations; men speak the language of right and women
the language of responsibility. Cultural construction of masculinity and femininity portray
masculine as dominant, virile, manly whereas feminine is portrayed as passive.
Patriarchy: male domination and female’s acceptance and internalization of that dominance.
Literally, patriarchy means “supremacy of father”.
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Gender Mainstreaming: a process that seeks to advance gender equality by revising and
mainstreaming policy areas.
Gender mainstreaming called for the re-examination of society in its entirety and its basic
structure of inequality. The focus was, therefore, no longer limited to women and their status
in society but was committed to restructuring institutions and political and economic
decision-making in society as a whole.
Following this, recognizing that law, by itself, was not enough, the UN entered a second stage,
i.e. by convening four global conferences to develop strategies and plans of action for
advancement of the status of women.
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Offering guidelines for governments and the international community to follow for the
following ten years in pursuit of the objectives
Setting minimum targets to be met by 1980 focusing on securing equal access for women
to different resources.
The conference called upon governments to formulate national strategies and identify targets
and priorities in their effort to promote equal participation of women.
The conference led to the establishment of the International Research and Training Institute
for the Advancement of Women and the UN Development Fund for Women
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I. International Commitments
Ethiopia has ratified the many international instruments that give recognition to the equality of
women with men and that promote women’s rights. Most notable of these instruments are the
Universal Declaration on Human Rights, the UN Charter, the International Convention on Civil
and Political Rights, the International Convention on Economic, Social and Cultural Rights, the
African Charter on Human and Peoples’ Rights, the Convention on the Elimination of All Forms
of Discrimination Against Women, the Millennium Development Goals, and the Beijing
Platform of Action.
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Nationally, there are laws as well as policies that advance women’s equality and promote their
rights:
A. Policies
The Agricultural Development Led Industrialization: identifies participation of women as
one of the issues under the investment program. It thus indicates that women would be
provided with credit services and inputs that would enable them to increase productivity; and
creates conditions to enable women to attend school.
National Policy of Ethiopian Women: focuses on creating and facilitating conditions for
equality between men and women; creating conditions to make rural women beneficiaries of
social services like education and health; eliminating stereotypes and discriminatory
perceptions.
National Population Policy: gives attention to gender and describes the important roles
women play in controlling population growth
The Ethiopian Education and Training Policy: pays equal attention to female participants
when selecting students and teachers; training them and advancing their careers.
The Health Policy: gives special attention to the health needs of the family, particularly
women and children, especially in rural areas.
The Development Social Welfare Policy: recognizes that women are underrepresented in
every sphere of development and social welfare.
Environmental Policy: underlines the importance of integrating gender in sustainable
resource and environmental management.
Poverty Reduction Strategy: highlights on the importance of women in poverty reduction and
development
B. Laws
The FDRE Constitution: deals with the Rights of Women under Article 35. Accordingly, it
affirms equal rights of women with men in every sphere of life and also provides women
with affirmative action so as to remedy the past sufferings of women.
Civil Service Proclamation No. 262/2002: provides for no discrimination based on religion,
sex and other factors in employment. It also provides for maternity leave as a right for female
civil servants.
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Labor Proclamation No. 377/2002: similarly provides for better working conditions for
women.
Globalization is the complex economic, political, cultural and geographic process in which the
mobility of capital, organizations, ideas, discourses, and peoples has taken a global or
transnational form. Globalization impacts women in a number of aspects, both positively and
negatively.
On the other hand, the negative impacts usually arise with regards to transnational organizations,
which
Consider women as cheap labor;
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In any case, globalization is change and we need to systematically monitor its impacts.
As media is one of the most important socializing agents, which shapes our thoughts, lives,
attitudes and values, media plays and can play a vital role in terms of bringing about gender
equality. On one side, the portrayal of women and the content of media outputs can affect the
audiences, whereas on the other side, women, as media consumers, can use what they get from
media for their own personal growth.
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Chapter Two
Theoretical Foundations of Gender Equality
Gender equality refers to the assignment of equal values for the roles of men and women. It thus
seeks to enable men, women, boys, and girls to have equal access to health, education, economic
and political resources and opportunities as well as to a safe living environment. Gender
inequality, on the other hand, refers to the distinctions we make between men and women and
the differential treatment we show towards them. Accordingly, gender inequality is the result of
social, economic, and political differences, not of the sexes.
Owing to various factors, like cultural stereotypes, gendered media, and sexism and
discrimination, gender inequality has been experienced in different aspects of life, such as:
1. Social Inequality
Different social roles and responsibilities like the gender roles in parenting and
marriage
Unequal access to education and health services
Harmful traditional practices
2. Economic Inequality
Unequal access to economic resources, such as capital, credit, employment
opportunities, etc.
Unequal access to education and training, thus leading to income disparity
3. Political Inequality
Poor representation at levels of decision making
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4. Legal Inequality
Discriminatory laws
The major problem with this theory is that it tends to ignore the biological differences between
men and women. Criticisms against this theory are:
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principle between treating two such people equally badly, and treating them equally well. There
is no substantive underpinning. For example, it has been held that if an employer harasses both
men and women, then there is no discrimination on the ground of sex because they are both
treated equally badly. In famous US case, a city which was required to open its”whites only”
swimming pools to blacks chose instead close down all its swimming pools. It was held that
identical treatment had been applied to both whites and blacks and that therefore there was no
breach of the equality.
D. Treatment of difference
This theory assumes that only ‘likes’ qualify for equal treatment, there is no requirement that
people be treated appropriately according to their difference. Thus, if a woman is doing work
less value than a comparable man, it may be appropriate to pay her less. But the theory does not
require that she be paid proportionately to the difference in the value of her work. Similarly,
cultural and religious differences might require positive measures which value difference in
order to achieve genuine equality.
In addition to the above mentioned concerns about the theory, there are some scholars who argue
that the theory is intensively individual. It is undeniable that the major contribution of this theory
has been its insistence that an individual be treated according to her own qualities or merits, and
not on the basis of negative stereotypes attributed to her because of her sex or race. However, in
rejecting the negative effects of taking group-based characteristics into account, the principle of
equality has assumed that all aspects of group membership should be disregarded. Yet we have
seen, cultural, religious, and ethnic group membership is an important aspect of individual’s
identity. Thus, taking group experience should not be disregarded while addressing inequality.
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It is clear from the above discussion that formal equality or equality of treatment has a role to
play, particularly in removing personal prejudice, it is also clear that it needs to be allied to a
more substantive approach.
This theory is perhaps better than its counterpart as it recognizes the significant differences in the
characteristics of women and men. It thus considers
Past disadvantages, thereby requiring affirmative action
Biological differences, thereby recognizing maternity leave and child care
requirements
Socially created differences, thereby providing for enabling conditions.
Equality of opportunity in terms of women’s access on equal terms with men to the resources of
a country. This has to be secured by a framework of laws and policies, and supported by
institutions and mechanisms for their operation. This is referred to as the Obligation of means.
Thus the state is obligated to show results, not just stop at frameworks of equality that are strong
on paper, state to ensure the practical realization of rights This is referred to as the Obligation of
results.
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Feminism is the belief in equal rights for women. With the advent of feminism, the focus was on
women’s rights to vote and to own property. Contemporary feminism has gone beyond this to
deal with how “equality” can be achieved in all spheres of life.
Feminist legal theory works on how to dismantle legal barriers, which, in the past, may have
denied equal opportunity to women. It thus advocates for the redistribution of power from the
dominant class, i.e. males, to the subordinate class, i.e. females. Feminist legal theories are based
on the notion that law has been instrumental in women’s historical subordination. They thus:
seek to explain ways in which the law played a role in women’s former subordinate status
are dedicated to changing women’s status through a reworking of law and its approach to
gender
According to feminist legal theories, women should be treated equally with men by the law
because they are really not different from one another. The differences that exist between them
are not weaknesses or deficiencies and thus the law should account for them correctly.
Important tools for feminist legal theories are personal narratives. Accordingly, they go by the
motto “personal is political”. They state that within personal narratives are important political
issues that are or can be affected by laws.
The main approaches to feminist legal theories can be categorized into four:
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Emphasizes the significance of gender differences and holds that these differences should
be taken into account by the law.
It is only by taking into account these differences that the law can provide adequate
remedies for women’s situations
Critiques facially neutral laws that affect women and men separately and recommends
laws that ease the burdens that gendered expectations place on people, particularly
women
3. Dominance Model
Views the legal system as a mechanism for the perpetuation of male dominance
When a law has a differential effect on the binary gender categories of male and female,
this is an exercise of power, a way in which women are subordinate to men
1. The International Bill of Human Rights (UDHR, ICCPR, ICESCR, and the two Optional
Protocols)
Recognize the formal equality of men and women as they state that “everyone is entitled
to all the rights and freedoms set forth … without distinction of any kind, such as race,
color, sex, …”
Refer to Articles 2 and 7 of UDHR, Articles 2(2) and 3 of ICESCR, and Articles 2(1), 3
and 14 of ICCPR
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2. CEDAW
Recognizes both formal and substantive equality in Article 2 which states the principle of
non-discrimination as
“any distinction, exclusion or restriction made on the basis of sex, which has the effect or
purpose of nullifying or impairing the recognition, enjoyment, or exercise by women,
irrespective of their marital status, on a basis of equality of men and women, of human
rights and fundamental freedoms in the political, economic, social, cultural, civil or any
other field”
Further recognizes that legal right alone is not enough, but that gender equality needs to
be promoted through gender specific actions; like affirmative action, which is recognized
in Article 4 and the Rights of Rural women recognized under Article 14
3. European Convention for the Protection of Human Rights and Fundamental Freedoms
Reiterates the principle of non-discrimination under Article 14
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A close look at the Ethiopian constitution shows the inclusion of two types of equality principles;
the formal and the equality of results. The formal equality theory is enshrined under article 25 of
the FDRE constitution. This provision read as follows:
Article 25
Right to Equality
All persons are equal before the law and are entitled without any discrimination to
the equal protection of the law. In this respect, the law shall guarantee to all persons
equal and effective protection without discrimination on grounds of race, nation,
nationality, or other social origin, colour, sex, language, religion, political or other
opinion, property, birth or other status.
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The constitutional provision on equality guarantees equal protection of the law all
sections of the society. On the other hand, the substantive model of equality is, on the
other hand enshrined under article 35 of the constitution. The provision read as follows:
Article 35
Rights of Women
35(3)
The historical legacy of inequality and discrimination suffered by women in
Ethiopia taken into account, women, in order to remedy this legacy, are entitled to
affirmative measures. The purpose of such measures shall be to provide special
attention to women so as to enable them compete and participate on the basis of
equality with men in political, social and economic life as well as in public and
private institutions.
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Chapter Three
Gender and Family
Early marriage refers to any marriage where either or both of the spouses is younger
than 18 years old.
A child, as defined by Article 1 of the Convention on the Rights of the Child, is
anyone below the age of 18 years. Accordingly, early marriage refers to marriage of
a child.
The imposition of a marriage upon a child means that a girl’s or a boy’s childhood
is cut short and their fundamental rights compromised.
Types of early marriage include:
Promissory marriage: whereby a verbal promise is made at birth or infancy
by parents to have their children married.
Child marriage: marriage of a child under the age of 10 years.
Adolescent marriage: marriage of a child between 10 and 15 years of age.
Early marriage: marriage of a child between 15 and 18 years of age.
While child marriage affects both sexes, girls are disproportionately affected as they
are the majority of the victims.
Statistics show that:
Early marriage is mostly common in sub-Saharan Africa and Southeast
Asia.
13% of girls in Ethiopia are married by the age of 15 years.
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Forced marriage refers to marriage conducted without the valid consent of one or
both parties.
It can be claimed that any early marriage is a forced marriage as the child is not old
enough to make fully informed consent.
The most prevalent form of forced marriage in Ethiopia is abduction.
Statistics show that:
In the region of the Southern Nations, Nationalities and Peoples, 87% of
abduction is concluded in marriage.
1. UDHR
Article 16
(1) Men and women of full age … have the right to marry and found a family.
(2) Marriage shall be entered into only with the free and full consent of the intending
parties.
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3. CEDAW
Article 16
(1) (b) Men and women have the same right to freely choose a spouse and to enter into
marriage only with their free and full consent.
(2) The betrothal and the marriage of a child shall have no legal effect and all the
necessary action, including legislation, shall be taken to specify a minimum age for
marriage.
7. FDRE Constitution
Article 3(4): laws, customs, and practices that oppress or cause harm to women are
prohibited.
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Despite the legal sanctions, early and forced marriages still continue to persist as shown by the
statistics.
Poverty/Economic Causes
Early marriage is considered as one way to improve the economic status of the family
Where poverty is acute, a young girl may regarded as an economic burden
Lack of Knowledge
Parents approve it because they are ignorant of its negative consequences on their
children
3.4.2. Consequences
Instability of marriage
Family is the fundamental unit of any society
Forced and early marriages lead to disagreement and eventual divorce or separation,
thereby creating instability and disturbances within the family
Termination of education
Cutting off opportunities to get educated
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Health impacts
Impact on sexual health of girls: pain associated with sexual intercourse as a result of
psychological immaturity of their sexual organs
Complications during pregnancy and childbirth, such as fistula
Vulnerability to STDs, including HIV/AIDS
Challenge traditions
Inform the community on the negative consequences
Create a supportive network to empower girls to negotiate with parents
Expand training for health and community workers on the dangers of such marriages
Strengthen the role of the judicial system, particularly the police, judges, and prosecutors,
through training on enforcement of the law.
Develop strong support systems to keep girls in schools
Bring leading professional women to communities to talk to girls as role models and sources
of inspiration.
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Rather than focusing on gender here, the focus is on the best interest of the child, as stated
under Article 4 of the CRC.
The standing practice is that the mother is responsible for care, thereby custody, and the
father for support.
This is usually because mothers don’t have the economic resources for support. Statistics
show that 47% of urban married women and 56% of rural married women do not engage in
any economic activity.
Despite significant gains in educational and professional attainment as well as attitudes towards
men, women still continue to lag behind in economic and labor market success. As women are
primarily responsible for the household and for childrearing, they usually do not get the
opportunity to enhance their individual achievements. On the other hand, men do not need to
worry about their houses. They can spend the time that they would have otherwise spent on
household chores improving their personal status. For instance, they might get further education,
they will gain more experience in the workplace, they can work after hours etc.
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Chapter Four
Gender Based Violence
4.1. Definition
Gender based violence is any violence against individuals, regardless of sex, regardless of
gender.
With the growing of feminism, the issue of violence against women gained prevalence in the
1970s. Violence against women is as old as the history of women being obedient to men.
The historical unequal power relationship between men and women has led to pervasive
cultural stereotypes and attitudes that perpetuate a cycle of violence.
Basically, the term violence against women refers to any type of harmful behavior (violence)
directed at women and girls because of their sex.
The first official definition of violence against women was given in 1993 by the UN General
Assembly Declaration on the Elimination of VAW (DEVAW), under Article 1 as
Any act of gender-based violence that results in, or is likely to result in, physical, sexual or
psychological harm or suffering to women, including threats of such acts, coercion or
arbitrary deprivation of liberty, whether occurring in public or private life.
This definition is broad enough to encompass
Physical as well as psychological harm
Actual acts as well as threats
The DEVAW definition is the most inclusive and widely agreed to international definition of
violence against women.
VAW occurs in all geographic regions, countries, cultures, and economic classes.
4.3. Consequences
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Violence and the social stigma of violence negatively affect the ability of women and
girls to participate fully in and contribute to their communities.
Women who experience violence are less likely to hold jobs and are more likely to live in
poverty than those who do not experience violence.
Violence and the fear of violence may cause some women to avoid public places such as
schools and the workplace.
Women may also be less likely to participate in political activities or development
projects because of the threat of physical violence.
Harassment and sexual abuse contribute to low female enrollment rates and high dropout
rates from secondary schools.
The health consequences of VAW are significant, with many victims suffering from
severe physical and mental health consequences, both immediate and long-term.
Numerous studies have found that women and girls who experience violence have an
increased risk of poor physical and reproductive health.
World Health Organization (WHO) multi-country surveys estimate that between 10% and 69%
of women have been physically hit or harmed by a male partner at some point in their lives. The
WHO survey found that levels of violence tend to vary by country, and that women in
developing countries may experience higher rates of violence than those in developed countries.
Some research indicates that approximately one in five women experiences rape or attempted
rape during her lifetime. Surveys in some Asian and sub-Saharan African countries have found
high female mortality rates due to female infanticide and nutritional neglect of young girls.
Many incidences of violence are not reported because of the shame and fear associated with
being a victim. Experts generally agree that current levels of violence reported through studies
and national and local law enforcement records represent a minimum of actual VAW cases.
Rates of sex trafficking, sexual violence in armed conflict situations, female infanticide, and
violence in schools and the workplace, for example, are thought to be significantly under-
documented, particularly in developing countries like Ethiopia. Underreporting may occur
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VAW can occur in the home as well as in public and private institutions, including the
workplace, schools, universities, and state institutions. Custodial VAW, which includes violence
in prisons, immigration detention centers, social welfare institutions, and jails, is reported in
many areas of the world — though there are not enough to data to quantify its prevalence
globally. Moreover, VAW in schools, which can be perpetrated by teachers, administrators, and
students, is prevalent in developing countries. World Bank study found that approximately 22%
of women reported being sexually abused in school. A qualitative study in Ethiopia found that
harassment and sexual abuse contributed to low female enrollment rates and high dropout rates
from secondary school.
Article 2 of the DEVAW clarifies the definition it provides under Article 1 by stating that
violence against women
“should encompass, but not be limited to, acts of physical, sexual and
psychological violence in the family and the community. These acts include
spousal battering, sexual abuse of women and girls, dowry related violence, rape
(including marital rape), and harmful traditional practices such as female genital
mutilation. They also include non-spousal violence like sexual harassment and
intimidation at work and in school, trafficking in women, forced prostitution and
violence perpetrated or condoned by the state, such as rape in war”.
Violence against women can be categorized into harmful traditional practices and others.
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Harmful traditional practices are deeply rooted in the traditions and cultures of society; and are
thus considered socially acceptable, and are encouraged by family members and the community.
What constitutes HTPs may vary from culture to culture. However, most types of violence
against women constitute HTPs.
1. Abduction
Cultural practice of taking a girl as a wife by force
Village elders ask the family of the girl to agree to the marriage, which they usually do.
Legal provisions governing abduction in Ethiopia
FDRE Constitution, Article 35(4): The state shall enforce the right of women to eliminate
the influences of harmful customs. Laws, customs and practices that oppress or cause
bodily or mental harm to women are prohibited.
Criminal Code, Article 587: abduction of a woman is a crime, irrespective of the
conclusion of marriage afterwards/
3. Dowry Abuse
The abuse (usually burning or stoning to death) of a woman whose dowry was not considered
sufficient
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4. Honor Killing
The killing or abuse of a woman in the name of maintaining family name and honor.
It is a practice most common in India and the Middle East.
5. Early Marriage
6. Forced Marriage
4.5.2. Others
1. Rape
Forced, unwanted sexual intercourse
Marital rape refers to rape committed within marriage
Legal provisions governing rape in Ethiopia:
Criminal Code Article 551: rape is recognized as one of the cases where abortion is
legalized
Criminal Code Article 620: puts rape as a crime but clearly precludes marital rape.
Criminal Code Article 621: criminalizes rape of a man by a woman. However, unlike
Article 620, it seems to encompass marital rape.
2. Forced Prostitution
Conditions of control over a person who is coerced by another to engage in sexual activity.
It is an international crime as of the 1949 UN Convention for the Suppression of the Traffic
in Persons and of the Exploitation of the Prostitution of Others.
Legal Provisions governing forced prostitution in Ethiopia
Criminal Code Article 590: aggravates abduction where it is committed for prostitution
Criminal Code Article 635: puts trafficking for prostitution as a crime
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3. Trafficking
Recruitment, transportation, harboring and receipt of people for the purposes of slavery,
forced labor, servitude and exploitation
Women and children are usually trafficked for forced prostitution and forced labor.
Legal provisions governing trafficking in Ethiopia:
Criminal Code Article 597: criminalizes trafficking for forced labor
Criminal Code Article 598: criminalizes unlawful sending of Ethiopians for work abroad
Criminal Code Article 635: criminalizes trafficking in women and minors
4. Sexual Harassment
Unwelcome sexual advances, requests for sexual favors and other verbal or physical conduct
of a sexual nature by people with some form of power over the victim.
Usually common in the workplace and in schools
Legal provisions governing sexual harassment in Ethiopia:
Criminal Code Article 624: governs harassment of people in hospital, interned or under
detention
Criminal Code Article 625: criminalizes sexual harassment.
5. Domestic Violence
Violence by an intimate partner and/or by other family members
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Chapter Five
Gender and Education
Women’s lower level of education has contributed to women’s unemployment, lower earnings,
poverty etc. A society with high illiteracy among women has high fertility rate, high child and
infant mortality rates, lower GDP and high percentage of STDs.
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The major factors behind gender disparity in education can be categorized into four, cultural,
social, political and economic. These factors relate to:
Strong bias against investment in girls’ education as they are believed to be better at
household chores and to be less competent than men
Distance to nearest school, which raises fear of abduction and violence, like rape
Forced and early marriage
Teenage pregnancy
Child labor
Inadequate treatment of girls in schools
Basically, the reasons behind the gender disparity in education are poverty, culture and tradition,
schooling quality, distance to schools, HIV/AIDS, orphan hood, conflicts, gender based violence
and the like.
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The majority of Ethiopian women hold low status in the society and thus face lack of
educational opportunities.
Gender inequality in education is high in Ethiopia.
Gender gap between boy and girls in primary and secondary schools is 20%
There are also higher dropout and repetition rates among girls than boys.
Level of girls’ primary school enrolment, though it increased to 71% in the 21 st century, was
19% throughout the 1990s.
Education has been recognized in international, regional and national legal instruments as a
human right. The reason behind this recognition is the fact that education is considered
indispensable to the preservation and enhancement of the inherent dignity of humans.
1. UDHR
Article 20
Everyone has the right to education
Free and compulsory elementary education
Equally accessible higher education
Education should be directed towards the full development of the human
personality and strengthening respect for human rights
2. ICESCR
Article 13
Everyone has the right to education
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Article 14
Each state party that has not been able to secure compulsory primary education free of
charge shall undertake, within 2 years, to work out and adopt a detailed plan of action for
the progressive implementation of compulsory primary education free of charge for all.
3. CRC
Article 28
Reiterates Article 13 of the ICESCR in light of children
Article 29
Education of a child shall be directed towards the development of the child’s personality,
talents and mental and physical abilities to his/her fullest potential.
5. CEDAW
Article 10
Equal access to career and vocational guidance and to studies at all educational
levels
Access to same curricula and examinations
Elimination of stereotyping in the roles of men and women
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6. ACHPR
Article 17
Reiterates the right to education as mentioned under the UDHR, ICESCR and CEDAW
9. FDRE Constitution
Article 41(3)
Every Ethiopian national has the right to equal access to publicly funded social services
Article 41(4)
The state has the obligation to allocate ever increasing resources to provide to public
health, education and other social services
Article 90
To the extent the country’s resources permit, policies shall aim to provide all Ethiopians
access to public health and education, clean water, housing, food and social security.
Article 36(1)(d)
Prohibits people from requiring and/or permitting children to do work which is hazardous
or harmful to their education.
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There are four elements of States’ Obligations with respect to the Right to Education
1. Availability
Making primary education free, compulsory and available
Providing for educational opportunities
2. Accessibility
Access to existing educational institutions for all on the basis of equality and non-
discrimination
3. Acceptability
States are obliged to ensure that all schools conform to the minimum international
standards as well as to those standards set by parents and guardians
It thus incorporates the right to choose type of education, and the right to establish,
maintain, manage and control private institutions
4. Adaptability
Education system should remain adaptable, taking into account the best interest of the
child.
5.4.1. Definition
Gender based discrimination in education refers to any distinction, exclusion or restriction made
on the ground of sex, having the effect of impairing or nullifying the recognition, enjoyment or
exercise of the right to education.
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The most prevalent way of addressing gender based discrimination in education is through the
designing and implementation of temporary special measures by states.
Temporary special measures refer to programs, policies, and laws that place women in a situation
of comparative advantage to men for a limited period, with the aim of achieving substantive
equality between the two sexes in the long term. These temporary special measures, rather than
giving preference to men, seek to redress the fact of historical disadvantage faced by women. To
achieve their goals, temporary special measures must be accompanied by or operate in the
context of enabling mechanisms which support the achievement of substantive equality. These
mechanisms may include services, structural policies, and effective institutional remedies to
overcome and deter discrimination.
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c) Social Utility: mobilizing the economic and social potential of women for the common
good of society; and encouraging and facilitating the social transformation and the
promotion of diversity.
d) Access to Justice: allowing women to fully claim and realize their human rights.
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Chapter Six
Gender and Employment
Legally speaking, women have the same rights at work as men. In fact, women, unlike men,
benefit from special rights like maternity rights. However, women suffer more problems at work
than men, like low pay, discrimination, and occupational segregation (i.e. the designation of
certain low paid and low valued occupations like cleaning, nursing, house work etc. as female
occupations).
The 1958 ILO Convention against Discrimination in Employment and Occupation defines
discrimination in employment as
any distinction, exclusion or preference based on designated criteria such as race, color,
sex, religion, political opinion, national extraction, social origin or other designated
criteria which have the effect of nullifying or impairing equality of opportunity or
treatment in employment or occupation.
There is a big gender difference in the world’s labor force. This gender gap becomes wider as
one goes from the developed to the developing parts of the world. The factors behind the
discrimination vary from place to place. The most prevalent factors, however, are:
Women need to work flexibly as they need to take maternity leave and devote much
of their time to domestic commitments (for example, research indicates that women
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spend 70% of their time providing care for families and communities while men
devote only 30% of their time doing the same)
Low level of education
Prejudices and misconceptions about the capability and strength of women.
Recognizing employment as one of the factors necessary for the promotion and protection of the
inherent dignity of all human beings, the right to employment has been recognized under various
international, regional and national legal documents.
1) UDHR
Article 23(1): everyone has the right to work, to free choice of employment, to just and favorable
conditions of work and to protection against unemployment.
2) ICESCR
Article 6(1): the state parties to the present covenant recognize the right to work, which includes
the right of everyone to the opportunity to gain his living by work which he freely chooses or
accepts, and will take appropriate steps to safeguard this right.
5) ACHPR
Article 15: every individual shall have the right to work under equitable and satisfactory
conditions and shall receive equal pay for equal work.
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6) FDRE Constitution
Article 41(7): the state shall undertake all measures necessary for to increase opportunities for
citizens to find gainful employment.
The legal instruments referred to above not only recognize the right to work but also provide
for equal opportunities and equal treatment.
Gender equality in the work place is sought to be achieved by recognizing equality in general
as well as the special needs of women, which emanate from their very nature. Accordingly,
we have:
Where a woman is undertaking the same work as a man, she has the right to be paid the same
as the man.
Equal work refers to
Work which is the same or broadly similar (like work)
Work which is rated equal under a job evaluation scheme
Work which is of equal value in the same employment
Equal pay refers to
Ordinary, basic or minimum wage or salary
Additional emoluments payable directly or indirectly; or in kind or in cash.
Legally the principle of equal pay for equal work is protected as follows:
1) UDHR
Article 23(2) recognizes the right of everyone to equal pay for equal work.
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3) ICESCR
Article 7 recognizes the principle of equal remuneration for work of equal value without
distinction of any kind; in particular women being guaranteed conditions of work not inferior to
those enjoyed by men, with equal pay for equal work.
4) ACHPR
Article 15 guarantees to everyone the right to equal pay for equal work.
6) FDRE Constitution
Article 35(8) states that women shall have a right to equality in employment, promotion, pay and
the transfer of pension entitlements.
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1) The Right to Health Protection: aimed at protecting the pregnant or breastfeeding woman
from being obliged to perform work which is prejudicial to the health of the mother or the
child; or which involves a significant risk to the mother’s or the child’s health.
2) Maternity Leave: leave in relation to child birth upon the production of medical or other
relevant certificate.
Legally, maternity rights are protected as follows:
2) CEDAW
Article 4 stipulates that special measures aimed at maternity protection shall not be considered
as discrimination within the definition provided under Article 1.
Article 11 provides for:
Prevention of discrimination on the ground of maternity
Maternity leave with pay
Health rights
4) FDRE Constitution
Article 35(5) stipulates that:
(a) Women have the right to maternity leave with full pay
(b) Maternity leave may include pre-natal leave with full pay
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6) Labor Proclamation
Article 88 reiterates what has been provided under Article 35 of the Federal Civil Servants
Proclamation.
Sexual harassment in the workplace refers to gender-specific violence against women in the
workplace. It comprises acts including pressure, degradation, or hostility. It constitutes violence
against women. It has its roots in power relationship and victimization. It thus results from
misuse of power. In the vast majority of cases, victims of sexual harassment are women, usually
because:
in most cases, men hold more power than women in employment
social and cultural norms
Sexual harassment in the workplace is a form of discrimination against women as it affects
women and creates distinction, exclusion or restriction which has the effect of impairing or
nullifying their human right, i.e. the right to work and the right to safe and secure working
environment.
It is not possible to have an exhaustive list of the acts that comprise sexual harassment in the
workplace. General Recommendation 19 of the CEDAW Committee provides the most
comprehensive list of sexual harassment in the workplace. Accordingly, sexual harassment in the
workplace encompasses acts ranging from sexual assault, display or distribution of pornography,
suggestive gestures, physical contact, repeated prostitution for sexual favors, comments on
appearance or comments of sexual nature relating to the victim or to a third party …, all of which
are unwelcome by the victim.
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A single act or a series of acts constitute sexual harassment in the workplace depending on the
facts and the circumstances of the case. Perpetrators of sexual harassment in the workplace are
employers, superior or co-workers, while victims are mostly women.
Studies on sexual harassment cases and experiences of women have shown two dominant
categories of sexual harassment in the workplace:
In sexual harassment cases, the unwelcome relationship results from a difference in institutional
power between the parties and the threat of some substantial sanction or some substantial reward
predicated upon entry into the relationship.
Legally speaking, sexual harassment in the workplace is regulated through the following legal
regimes:
1) UDHR
Article 23(1) entitles everyone to just and favorable conditions of work.
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2) CEDAW
Article 1 defines discrimination as any distinction, exclusion or restriction which has the effect
of impairing or nullifying the recognition, exercise and enjoyment of rights, including the right to
work.
Article 2(e) obliges state parties to take all appropriate measures to eliminate discrimination
against women by any person, organization or enterprise.
Article 11 further stipulates that:
1. States parties shall take all appropriate measures to eliminate discrimination
against women in the field of employment in order to ensure , on a basis of equality
of men and women, the same rights , in particular :
b. The right to work as an inalienable right of all human beings.
f. The right to protection of health and to safety in working conditions.
3) ICESCR
Article 7 provides for just and favorable conditions of work which includes the right to safe and
healthy working conditions.
6) DEVAW
Violence against women, under the Declaration, is to be understood to encompass physical,
sexual and psychological violence occurring in the general community, including sexual
harassment and intimidation at work
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8) FDRE Constitution
Article 89(8) obliges government to endeavor to protect and promote the health, welfare and
living standards to the working population of the country.
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Chapter Seven
Political Participation of Women
7.1. Background
Women’s political participation refers to women’s ability to participate equally with men, at all
levels, and in all aspects of political life and decision making. Women, as they constitute slightly
more than half the world’s population, contribute to the social and economic development of
societies more than half as compared to men. However, their participation in formal political
structures and processes, where decisions regarding social and economic resources are made,
remains insignificant. For instance, women’s representation in legislatures around the world is
15%.
The factors affecting women’s political participation can be summarized into three:
1) Personal Factors
Lack of personal ambition (which has resulted from the lack of women friendly political
environment, cultural and social biases etc.)
Lack of financial support
3) Political Factors
Electoral systems favoring women’s participation
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Women’s enhanced participation in governance structures is viewed as the key to redress gender
inequality in societies.
1) UDHR
Article 21 recognizes the right of everyone, including both women and men, to take part in the
government of their country, directly or through freely chosen representatives.
2) ICCPR
Article 25 guarantees all citizens of state parties to the convention to take part in the conduct of
public affairs without discrimination on the ground of, among others, sex. The provision further
assures all citizens, men as well as women, to vote and to be elected at genuine public election.
3) CEDAW
It elaborates the nature of women’s political rights and the steps required to promote greater
equality between women and men in this area.
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partnership of women with men at all levels of development and implementation of state policies
and development programs.
6) FDRE Constitution
Article 35(3) stipulates that affirmative action has the purpose of, among others, enabling women
to compete equally with men in political life.
Article 38(1) guarantees everyone, without distinction based on … sex, the right to:
(a) Take part in the conduct of public affairs, directly or through freely chosen
representatives
(b) To vote
(c) To be elected
The provision further affirms that everyone has the right to be a member, of his own free will, in
a political organization.
The enabling environment for enhancing women’s political participation can be summarized as:
Removing and changing socio-cultural, political and economic barriers
Adopting a participatory and decentralized form of governance
Access to education and health
Enhancing women’s consciousness of their political rights
Strong women’s movement and civil society
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Actions taken by the government have led to an increase in women’s political participation in
Ethiopia. These actions include:
Adoption of international instruments
National legislation
Dissemination of women’s rights information
Translation of pertinent human rights conventions to local languages
However, women’s political participation still remains low. Statistics show that:
Number of Women in the House of People’s Representatives is 116 out of 526 seats, i.e.
22.05%
Number of Women in the House of Federation is 21 out of 112 seats, i.e. 18.75%
Number of Women in Regional State Councils is 502 out of 1818 members, i.e. 27.61%
Tigray – 48.68%, i.e. 74 out of 152 members
Oromia – 37.05%, i.e. 199 out of 537 members
Harari – 33.33%, i.e. 12 out of 36 members
Amhara – 29.25%, i.e. 86 out of 294 members
SNNP – 27.29%, i.e. 95 out of 348 members
Gambela – 14.63%, i.e. 12 out of 82 members
Benshangul Gumuz – 11.11%, i.e. 11 out of 99 members
Afar – 8.04%, i.e. 7 out of 87 members
Somali – 3.27%, i.e. 6 out of 183 members
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Chapter Eight
Reproductive Rights of Women
8.1. Definition
Reproductive health rights thus mean ensuring that people have access to acceptable and
affordable reproductive care that permits them to avoid or treat reproductive diseases. According
to Article 14 of the Protocol to the ACHPR on the Rights of Women in Africa, reproductive
rights include:
1. The right to control one’s fertility;
2. The right to decide whether to have children, the number of children and the spacing of
children;
3. The right to choose any method of contraception;
4. The right to self-protection and to be protected against sexually transmitted infections,
including HIV/AIDS;
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5. The right to be informed on one’s health status and on the health of one’s partner,
particularly if affected with sexually transmitted infections including HIV/AIDS in
accordance with internationally recognized standards and best practices and
6. The right to have family planning education.
Women cannot enjoy their overall rights unless reproductive health rights are protected.
1) Tehran Declaration
This declaration is the first ever to discuss the idea of reproductive health rights as human rights.
Article 16 recognizes reproductive rights as a subset of human rights. It further states that parents
have a basic human right to determine freely and responsibly the number and spacing of their
children.
2) CEDAW
Article 11(1)(f) and (2) provides for the right to family planning and maternity health.
Accordingly, it obliges state parties to protect these rights and safeguard women’s reproductive
health.
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Article 35(9) recognizes women’s right to access to family planning education, information and
capacity. It further guarantees women the right to prevent harm arising from pregnancy and
childbirth.
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