Professional Documents
Culture Documents
It is important to note that the regaining of lost regions of a race or state is one of
the first steps in the regaining of political power and the independence of the moth-
erland. In such a case the interests of the lost region must be cast aside in favour of
those regarding the ultimate freedom of the motherland. The liberating of oppressed
or annexed regions is not generally the result of the wishes or protests of those left
behind, but rather the result of the wishes of the sovereign power with which they
were formerly united.5
Salò, must be understood in the context and spirit of the 1936 agreement
between Hitler and Mussolini. Crucially for the South Tyroleans, this
treaty included Germany’s definitive rejection of the German South Tyrol’s
claim to return to the Reich.
Hitler paid an of ficial visit to Rome on 7 May 1938 in order to reassure
Mussolini that the border at the Brenner Pass would remain untouched by
Germany. This guarantee smoothed the way for a full Italian sanction of the
Munich agreement of August 1938,8 which increased Hitler’s inf luence
in central Europe through the annexation of the Sudetenland. In South
Tyrol Hitler’s visit to Rome marked a U-turn in the propaganda of the
Völkischer Kampfring Südtirol (VKS), but it also meant the beginning
of the painful realization that Hitler rated his friendship with Mussolini
above their reunification with the German Reich. South Tyrol was reduced
to the ‘Schmiere auf der Achse Berlin-Rom’ [grease on the Berlin-Rome
Axis]. Rudolf Lill points out that while Hitler’s assurances that he was no
longer interested in South Tyrol did not make the Option period of 1939
inevitable, it certainly made it the most likely outcome.9 Conrad Latour
added that after the ‘Handstreich von Prag’ [Coup in Prague] – the unlaw-
ful occupation of the rest of Czechoslovakia – the political mood in Rome
became very anti-German. Mussolini was governed by his fears that Hitler
could proceed to Yugoslavia and thus threaten his sphere of interest on
the Balkan peninsula. Viewed in this light, the idea of relocating German
South Tyroleans to the Reich, which became known as the ‘Option’, could
be regarded as an attempt to pacify Italy.10
8 Conrad Latour, Südtirol und die Achse Berlin-Rom 1938–1945 (Stuttgart: Deutsche
Verlagsanstalt 1962), 30–31.
9 Lill, Südtirol, 145.
10 Latour, Achse Berlin Rom, 31.
the VKS managed to harness the widespread belief in Hitler’s ‘Heim ins
Reich’ philosophy to bolster its own powerbase in South Tyrol, whereas,
the conservatives, who also placed considerable hope in Hitler’s power to
bring the South Tyroleans into the Reich, nevertheless rejected the ideol-
ogy of National Socialism.19 As the hopes for unification with Germany
became increasingly associated with National Socialism the conservatives
lost considerable ground. Furthermore, the ideological dif ferences between
the VKS and the conservatives meant that cooperation became impossible.
As a result of the dominance of National Socialism in South Tyrol, central
figures, for example, Canon Michael Gamper who represented the Catholic
wing, began to dissociate themselves from the ‘Heim ins Reich’ idea.
The South Tyrolean tendency to project all its hopes onto National
Socialism and Hitler was only strengthened by the continuing policy of
Italianization. Its annual calendar was dotted with fascist holidays, Tolomei’s
Provvedimenti were assiduously implemented, migrant Italian workers were
an ever more prominent feature of life in South Tyrol, and the industrial
area gave Bozen/Bolzano a very un-Tyrolean and industrialized appearance.
Visitors to South Tyrol at the end of the 1920s could already attest to an
ever more Italian South Tyrol, even though Tolomei’s Provvedimenti were
never totally accomplished, for example, the Italianization of South Tyrol
family names was a ‘dead letter’.20
The Catholic Church also limited linguistic and cultural assimilation
through self-confident engagement in favour of the German-speaking
Catholics. Their self-confidence was based on the Lateran Pact of February
1929 between the Catholic Church and Mussolini, which stated that the
Church would enjoy a certain degree of freedom within the fascist state.
In particular Article 22, which placed the care of all believers (German and
Italian) in the hands of the church, and Article 39 which gave further power
to the Pope in Rome regarding seminaries, had positive repercussions for
South Tyrol. These articles guaranteed the Church autonomy over its f lock
and institutions, which the Italian state was bound to protect. Mussolini
accepted this diminution of his otherwise absolute power in South Tyrol
because he was aware that he could not af ford to alienate the support of
Italian Roman Catholics. If, while appeasing Italian Catholic opinion and
winning their support for his European ambitions, he incidentally accorded
greater freedoms to the South Tyroleans, that was a by-product he was will-
ing to accept. However Canon Gamper, once he had secured the support
of his senior Bishop, Josef Geisler, exploited this protection and power
af forded to the Catholic Church in order to resist and to become the guid-
ing spirit behind those South Tyroleans who resisted the Nazis.21
Meanwhile the VKS, under the leadership of Felix Gasser, Otto
Waldthaler and Peter Hofer, openly embraced the ideology of the German
National Socialism. Student activists such as Norbert Mumelter, Robert
Helm and Karl Nicolussi were key figures in the reorganization of the VKS
into sectioned paramilitary groups, which in 1936 adopted the ideology and
the NSdAP ‘Führer Prinzip’ [the principle of leadership]. They sought to
prepare South Tyrol for what they regarded as its inevitable inclusion into
the German Reich. Based on this conviction they wanted to streamline
South Tyrolean society in the way Germany had been restructured when
the Nazis came to power:
No-one openly predicted when Hitler would ‘bring South Tyrol home’, would it
coincide with the Anschluss with Austria, or follow an agreement or dispute with
Mussolini. There was however, a widespread belief in the readiness of a land and
people determined to achieve unification with Germany. The goal was to then pro-
vide the Führer with a dependable and powerful following.22
The limitless optimism of the VKS with regard to ‘Heim ins Reich’ [Return
to the Empire] for South Tyrol, along with numerous undercover activi-
ties (such as visits to the cemeteries of Austrian soldiers from the First
World War in the Dolomites and in Trient/Trento, or the military training
of young men in secret locations) fuelled the general conviction among
German-speaking South Tyroleans that Hitler would bring South Tyrol
into the Reich. Gradually, the South Tyroleans were behaving less like
victims of oppression, but instead were entering a phase of optimism and
preparation, consciously looking to what they believed would be a brighter
future. The ideology of National Socialism along with the guarantee of
self-determination for all Germans articulated by Hitler convinced many
in South Tyrol that there was a realistic future for them in the Reich and
the fatalism of the 1920s was replaced with pro-active optimism in the
1930s. The Saarland referendum of 1935 was regarded as a clear indication
of German Risorgimento nationalism, which was expressed in South Tyrol
as ‘Heute die Saar, wir übers Jahr’ [Today the Saarland, our turn next year].
In 1938 the Anschluss with Austria further confirmed this conviction:
Austria was now part of the German Empire and National Socialism seemed
unstoppable. South Tyrol was the next logical step in the German Reich’s
march forward. The followers of the VKS and also the DV pinned all their
hopes on this eventuality. However, Hitler and Mussolini had other plans
for South Tyrol: the people of South Tyrol were to be presented with an
option of whether to stay or leave the Heimat. The option literally forced the
South Tyroleans to choose between Heimat and identity: they could stay in
their homeland and sacrifice their Austro-German identity or leave South
Tyrol to retain their Austro-German traditional way of life. Consequently,
the VKS, whose fortunes and hopes were so wedded to German National
Socialism were left in the untenable position of having to sell an ‘option’
to their people that negated everything they represented.