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Handout no. 1
Short comment:
Some philosophers, who are not empirically informed, would usually concur that partiality is to
science whereas holistic view is to philosophy (See Dy, 2001). Such a belief implies that to have a
broader perspective, we must philosophize. They are not wrong. However, it becomes problematic when
we describe philosophizing in an exclusivist manner. If we limit the activity of doing philosophy into
what thinkers call ‘the true philosophical method,’ i.e., institutions and reflection are already sufficient in
knowing the truth, (P.S Churchland, 2003, and 2013) then the desire to achieve a holistic understanding of
reality becomes unattainable.
In the history of science and philosophy, we have seen that what seems to be obvious, guided by
our naive observations and reflections, is not necessarily true. Thus, for us to have a holistic view, we
must look at the aspect that we are investigating from a multi-disciplinary lens. Philosophy is noted to
have the tendency to integrate different theories of different fields of study (P.S. Churchland, 2003).
However, there are some philosophers who unfortunately forget this characteristic of philosophy. For
instance, there are still some proud philosophers, under the aegis of ignorance and arrogance, who claim
that in answering the ‘big questions,’ science should not meddle and vice versa (P.S. Churchland, 2007).
But again, to be stuck in the traditional or folk philosophy is itself an exclusivist stance. In other words,
for us to have a broader perspective on truth we must endeavor to be open to every discipline relevant to
the inquiry being addressed. We must allow philosophy to co-evolve with other disciplines as already
observed in philosophizing abroad because gone are the days where philosophy is considered as the
‘mother of all sciences.’
References
Bunnin, N. & Tsui-James, E.P. (Ed(s).). (2003). The Blackwell Companion to Philosophy (2nd ed.).
Oxford: Blackwell Publishing
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