Professional Documents
Culture Documents
VERSUS
LIST OF ABBREVIATIONS
¶ PARAGRAPH
Art. ARTICLE
SC SUPREME COURT
TABLE OF CONTENTS
List of Abbreviations II
Books
Websites
Statutes
Statement of Jurisdiction VI
Statement of Issues IX
Issue-I
Issue-II
Issue-III
Prayer XIX
INDEX OF AUTHORITIES
TABLE OF CASES:
1. S.P MITTAL V. UOI AND ORS.,(1983) 1 SCC 51
BOOKS:
WEBSITES:
1. http://www.findlaw.com
2. http://www.judis.nic.in
3. http://www.manupatra.co.in/AdvancedLegalSearch.aspx
4. http://www.scconline.com
STATUTES:
STATEMENT OF JURISDICTION
The Hon’ble Court has jurisdiction to try the matter under Art.132 of The Constitution of
Brahmasthan:
STATEMENT OF FACTS
That the Ramodhya dispute is one of the most talked about and debated issue in
Republic of Brahamsthan. The main issue revolves around the access to the site
traditionally regarded among Sindhus to be birth place of their deity Raghava , thr
history and location of the Tower of Sacrifice at the site . The republic of Brahmsthan
was ruled by colonial powers until its Independence.
That there are diversity of religious beliefs and practices, dressing , cultural outlook
food habits etc. There are various religion are followed by the people of Brahmasthan
like Sindhu, Buddhism , Christianity , shahian , Jainism etc. and among these
religions , Sindhuans are in majority. Some of these religions like Jainism people
follow the principle of non-violence and follow the vegetarian food habits but no so in
case of other religion .
The Constitution of Brahamsthan declares some of rights as fundamental rights which
includes right to equality , right to freedom of religion, freedom to carry on any trade,
profession and business etc. the fundamental rights are mostly enforceable against the
State .The concept of State is defined by the Constitution of Brahamsthan . The
Constitution incorporates some features of secularism.
That in Brahmasthan , sindhuans formulate majority of population whereas Shahians
constitutes as minority . Shahians also practice a custom of sacrifice at towe of sacrifice
which has also been recognized by Ministry of Earth Sciences of Bhramasthan as
essential for preserving the ecological balance and was also an important trade
practiced by the community of Shahians . Majority of Shahians were involved in sale
and export of beef which is sacred animal of Sindhuans.
It is claimed by a Sindhuan sect SHIVMOHI that shrine had been destroyed during the
reign of Khayat , Shah of Dawadh to built the Tower of Sacrifice which resulted into
violence at the holy site.
The Republic of Brahamsthan was ruled by colonial power until its independence in
1947 and colonial administration fenced to separate the place of worship After
Brahmsthan got independence idols of Lord Raghava appeared inside the Tower of
Sacrifice , allegedly places by Sinduans . Shahians protested against the act and both
parties file civil suits. The government marked it as a disputed area and locked it up. A
committee was formed lead by World Sindhuan Council(WSC) in 1984 to build Shrine
in lord Raghava's honour.. Ramodhyan People Party leader B.S. Krishnan headed the
campaign. District judge order the gates of disputed area to be opened in order to
allowed to Sindhuans to worship there.Shahians Set up the Tower of Sacrifices Action
Committee in protest
RPP came into power In state of Geeta Pradesh in 1991 where Ramodhya was located
and Tower of sacrifice was torn down by WSC supporters in 1992 which resulted in
riots leading to 2000 deaths.
In 2002 three High Court Judges begin hearings to decide Who own the religious site
and archaeologist on the order of the court Began a survey to find out whether is Shrine
to load Raghav existed on the site. The survey stated that there was an evidences of
shrine beneath the tower, but Shahian disputed the findings.
Geeta Pradesh High Court ruled in 2010 that the site should be divided with the Shahians
community getting control of third, Sindhuans another third and ShivMohini sect the
remainder. Now the shahians community appeared before This Honorable Court against
the 2010 verdict Geeta Pradesh high court Constitutional bench of five judges headed by
CJI begin day to day hearing in ramodhya dispute in 2020.
The polity and structure of Republic of Brahmasthan are Pari materia to the Republic of India
and the Constitution of Brahmasthan of 1950 is parimateria with the Constitution of India 1950
STATEMENT OF ISSUES
ISSUE 1
ISSUE 2
ISSUE 3
SUMMARY OF ARGUMENTS
ISSUE 1
It is most humbly submitted before the Hon’ble court that the obliteration of Tower of sacrifice
amounts to violation of Art.25 of the Constitution of Brahmasthan. Because by the obliteration
the particular community is failed to perform their years old custom of sacrifice . Art. 25 gives
freedom to practice the religion So, Shahians are not able to practice their custom on the Tower.
ISSUE 2
It is most humbly submitted before the Hon’ble court that the destruction of tower clearly
violates the right to practice any profession, or to carry on any occupation , trade pr business
under Art. 19(1)g. Majority of shahians was engaged in trade of sale and export of beef which is
crucial for their livelihood . Then it violates Art. 19(1)g of the constitution of Brahmsthan.
ISSUE 3
It is most humbly submitted before the court that under art.49 State is duty bound to protect the
monuments and places and objects of national importance . Acc. to Ancient monuments and
Archaeological Sites and Remains Act, 1958 , the tower of Sacrifice is ancient monument and
here while the tower of sacrifice was torn by the WSC supporters State was also involved rather
to protect the Tower from demolition.
ARGUMENTS ADVANCED
ISSUE-1
1
25. Freedom of conscience and free profession, practice and propagation of religion
(1) Subject to public order, morality and health and to the other provisions of this Part, all persons are equally
entitled to freedom of conscience and the right freely to profess, practise and propagate religion
(2) Nothing in this article shall affect the operation of any existing law or prevent the State from making any law
(a) regulating or restricting any economic, financial, political or other secular activity which may be associated with
religious practice;
(b) providing for social welfare and reform or the throwing open of Hindu religious institutions of a public character
to all classes and sections of Hindus Explanation I The wearing and carrying of kirpans shall be deemed to be
included in the profession of the Sikh religion Explanation II In sub clause (b) of clause reference to Hindus shall be
construed as including a reference to persons professing the Sikh, Jaina or Buddhist religion, and the reference to
Hindu religious institutions shall be construed accordingly
2
AIR 1994SC1918
Religion is belief which binds spiritual nature of men to super-natural being . it includes worhip
belief, faith, devotion, etc. and extends to rituals. Religious right is the right of a person believing
in particular faith to practice it , preach it and profess it 3
The right to practice of religion mean to perform religious duties, rites and act is done in
pursuance of religion is also part of religion. The protection is thus not limited to the doctrines
but extends to rituals and observance. The expression practice of religion signifies act done in
pursuance of religious beliefs4. The guarantee contained in Art. 25(1), not only protects the
freedom of religious opinion, but also it regarded and protects also act done in pursuance of a
religion . But here the particular community of Shahians was failed to perform their custom or
act done in pursuance of their religion which is also violation of art. 25 of Constitution
In Commissioner, H.R.E. v. L.T. Swamiar5 Supreme Court explained that, religion is a matter
of a faith with individuals or communities and it is not necessarily theistic. It includes worship,
beliefs, faith, devotion, etc and extends to rituals. The act of destruction tower of sacrifice by
WSC supporters is shameful act for the Republic of Bhramasthan.
3
P.M.A metropolition v. Monam Mar Marthana AIR 1995 SC 2001
4
PANDEY, J.N., Constitutional law of India
54th ed., 2017,Central Law Agency
5
AIR 1954 SC 282
ISSUE-2
It is most humbly submitted before the Hon’ble Court that there is violation of the article 19(1)g
of Constitution of the Brahmasthan.
Article-19(1)g6 gives guarantee to every citizen the right to practise any profession, or to carry on
any occupation, trade or business.
And State is empowered to make law in respect of - the professional or technical qualifications
necessary for practising any profession etc.
The carrying on by the state or by the corporation owned or controlled by the state, of any trade,
business, industry etc. To complete or partial exclusion of citizens.
Here the majority of Shahians was involved in sale and export of beef.
In the present case7 the custom of sacrifice at the tower of sacrifice which has also been
recognized by the Ministry of Earth Sciences of the Republic of Brahmasthan as essential for
preserving the ecological balance and was also an important trade practice perform by the
community of the Shahians. And when we consider the definition of trade explained by Supreme
6
Constitution of India,1950
7
Para4 of fact sheet
Court it is sale or purchase of goods and also export or import of goods as well as activity by
which person undertaken as a means of live hood.8
But In the present case by the demolition of tower of the sacrifice the particular community is
unable to perform their practice and Trade. Which is violation of the article 19 (1)g of the
Constitution of Brahmasthan.
8
T.M.A Pai foundation v. State of Karnataka AIR2003 SC 355
ISSUE-3
It is most humbly submitted before hon’ble Court that demolition of tower of sacrifice amounts
to non- fulfillment of the State’s duty under art.49 of the Constitution of Brahamasthan.
Firstly , the tower of sacrifice is ancient monument under art. 49 .
Ancient monuments and Archaeological sites and remains act, 1958 provides the definition for
Ancient monument .
" Ancient monument means any structure , erection or monument , or any tumulus or place of
interment , or any cave , rock - sculpture , inscription or monolith which is of historical ,
archaeological or artistic interest and which has been in existence for not less than 100 yrs. "
So under the ambit of art.49 for protection of ancient monuments there must be following
condition :
(1) The monument or archaeological site is not less than 100 yrs. old
(2) It has special historical , archaeological or artistic interest , making it worthy of declaration as
of national importance.
(3) It qualifies under specified provisions of definition of the ancient monuments and
archaeological sites and remains act , 1958.
(4) The interested public do not have major objections to such declaration.
(5) The authenticity and integrity of the ancient monument or archaeological site and remains
have not been damaged.
9
Para 6 of the factsheet.
10
Para 7 of the fact sheet
11
Constittion of India , 1950
As we know by the facts when RPP came into power in state of Geeta Pradesh on 1991 and
tower of sacrifice was torn down by WSC supporters , and RPP IN 1992 which resulted in riots
leading 2000 deaths.
In the case of BHANWAR SINGH & ORS VS UNION OF INDIA & ORS 12 three stambhs of
Chittorgarh Fort were damaged due to bombardment fixed for mining by cement industry and
court held that government is under duty to protect the ancient monument under art. 49
and the court held that restoration and reclamation be done as expeditiously as possible For
causing severe damage to the fort structures including Vijay Stambha, Kirti Stambha and
Kumbha Mahal and houses .
Here in the present case the government was failed to perform its duty under art. 49
12
Civil writ petition(PIL) no. 6591/2011
PRAYER
In the light of issues raised, argument advanced and authorities cited, may The Hon’ble Supreme
court be pleased to:
1. Accept the civil appeal
2. In the alternative declare and adjudge
(A) That the appellant has suffered violation of their fundamental rights enshrined under
Constitution
And /or
Pass any other order that it deems fit in the interest of Justice , Equity and good Conscience. And
for this, the respondent as in duty bound, shall humbly pray.