003.

Aali Imraan ~ The Family Of Imraan

IA L O G U E W
IN G
IT
ID E N T IT
ESTABLISH H THE PEOPLE OF TH BATTLE OF UHUD
Y F O R T H
S
Y AS MUSLIM BOOK & INTERACTION
E
E
WITH OTHE
R NATIONS
003 200 Ayaat (Madani)

D
T T L E C O M MENTAR C R IS Y
POST BA HYPO FOCUS
GGLE WITH
INTER N A L S T R U
9 ESTABLISHING IDENTITY AS MUSLIMS
DUAS TO MAINT
AIN IT & God conscious
ness Ayaat 190 DIALOGUE WITH THE PEOPLE OF THE BOOK & INTERACTION WITH OTHER NATIONS
SUCCESS & ce, Perseverance with patience -200 POST BATTLE COMMENTARY FOR THE BATTLE OF UHUD
Remembran
Contemplation,
AALI IMRAAN - THE FAMILY OF IMRAAN

INTERNAL STRUGGLE WITH HYPOCRISY

8 DID YOU KNOW?
FAILURE Ayaat 180-
Rejection of guidanc
e, miserliness and bo
asting 189 Aali Imran – Name comes from aya 33
Imran was the father of Sayyida Maryam. He died when his wife was pregnant.

7
Before that Imran was the father of Prophet Musa (pbuh). There is 1800 years between them.
“One who recites Al Baqara & Aali Imran will be shaded (protected) by clouds on the day
TARY ON UHUD of Qiyama as if they were two clouds, or two rays of the sun….”
POST BATTLE COMMEN
Battle of Uhud

Prophet Muhammad (pbuh)

Key Malady – Hypocris
y
Ayaat 139-
Disobedience of the Pro phet (pbuh) 179 SELECTED AYAAT

DIRECTIVES TO BELIEVERS
6 3:8 Our Lord! make not our hearts deviate after You have guided us aright, and
grant us from Your mercy; surely
• Surpress anger 3:18 You are the most liberal Giver.
• Obey Allah & His messenger
• Hasten towards forgiveness
• Forgive others Ayaat 131-13 3:26 Ayatush Shahada
• Share in ease and adversity
8 3:31 Ayatul Mulk
3:35 Love Allah

CONVICTION AT THE BATTLE OF BADR VS HYPOCRISY AT THE BATTLE UHUD

5 3:54
3:61
Story of Maryam and Prophet Isa (pbuh) Allah's plans are the best
Event of Mubahila
led to defeat.
3:92 Righteousness
Conviction at Badr lead to Divine help whilst hypocrisy and cowardice at Uhud
Ayaat 121-129 3:104-110
3:123
Amr bil Ma'ruf and Nahyi anil Munkar
Battle of Badr
3:133 Forgiveness
3:145 Death
DIALOGUE WITH THE PEOPLE OF THE BOOK
Dialogue with the christians of Najraan
4 3:160
3:169
Allah's help
Shaheed
and the Jews of Madina began wih 3:185 Death
commonalities of submission to the one
God, not disputing about Ibraheem
and not to clothe the truth with falsehood
.
NARRATIVE
Ayaat 64-120
All Imraan refers to the family line of Sayyida Maryam as referred to in verse 33. It begins with
BIRTH OF PROPHET the Divine Guidance of the Qur’an, Tawraat (Torah) and Injeel (Evengel) and the outright
ISA (PBUH) – AN AW rejectors, the believers and those who focused on the ambiguous verses and protested.
Miraculous birth of
Bani Israail who we
prophet Isa (pbuh)
re mesmerised by
ESOME MIRACLE
and his miracles to
jol
3 Allah then introduces himself as the Master of the kingdom. The first manifestation of faith is
Mubahila aya 61 the rabbanical elite. t the justice. Love of Allah and therefore success can only be achieved by following the messenger
practically and potentially.
-63
Ayaat 33
His awesomeness is manifested with a powerful miracle – the birth of Prophet Isa (pbuh)
without a father. This was to shake those who rejected the truth out of their decadence.
NONE WORTH
Y OF SUBM ISSION TO EX
AYATUSH S
HA CEPT ALLAH The chapter then encourages dialogue with the Christians (of Najran) and the Jews (of Madina)
AYATUL MU HAADAA (18-19) - 1ST with commonalities and an invitation to submit to Divinity and be unified in purpose.
2
LK (26-27) - MANIFESTA
LOVE ALLA RE TION OF ISLA A considerable portion of the sura is devoted to the events of the battles of Badr and Uhud
H (31) BY FO COGNITION OF ALLA
LLOWING T H AS THE A M IS JUSTICE contrasting Divine help at Badr where there was belief and trust as opposed to Uhud where
8-32
HE MESSEN BSO
GER IN ORD LUTE SOVEREIGN
ER TO SUC
aat 1 hypocrisy and cowardice were manifested.
DIVIN E GUIDAN
CE
CEED
Ay
– UNIVERS A directive to share wealth in ease and adversity with the forbidding of interest follows.
Three grou
ps of peop AL MESSA
ambiguous le – the believe GE OF THE Community cohesion is encouraged with obedience to the messenger, forgiveness, charity
ayaat and rs, the reje TORAH, GO and goodness.
protested ctors and th SPEL & QU
ose who fo
cused on th
e
R’AN
1 yaat 1-17
A post battle commentary of Uhud follows stating that the key malady was hypocrisy.
Finally, the chapter conceptualises failure as rejection of guidance, miserliness and
A boasting and success as contemplation, remembrance, patience and taqwa and duas to
maintain them.