The Phonology of Biblical Hebrew

Sound Change and Allophony in a Dead Language

Benjamin Suchard

Chinese University of Hong Kong Linguistics Seminar

1 March 2022
Ancient Hebrew: Israel and Judah, ca. 12th c. bce–2nd c. ce

Courtesy of the Oriental Institute of the University of Chicago

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The Hebrew Bible: religious texts from 1st millennium bce

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Oral transmission of pronunciation

Hebrew script originally only wrote consonants

‫בנימין זאב יטרף בבקר יאכל עד ולערב יחלק שלל‬
bnymyn zʔb yṭrp bbqr yʔkl ʕd wlʕrb yḥlq šll
Pronunciation of Hebrew Bible texts fixed around 100 ce
*benyāmīn zeʔēb yeṭrāp; bab-boqr yōkal ʕad wa-laʕ-ʕarb yaḥalleq šālāl.
‘Benjamin is a rending wolf: in the morning he devours prey and in the
evening he divides spoil.’ (Genesis 49:27)
Centuries of dual transmission: consonantal text together with oral
reading tradition

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The Masoretic Text and Tiberian Hebrew

Consonantal text as copied and

studied by Masoretes (from māsōret̲
‘tradition’): the Masoretic Text
Most important Masoretic centre
around 8th–11th centuries: Tiberias
Extra signs developed to capture full
(Tiberian) pronunciation
‫אכל ַ ֑͏ﬠד וְ ָל ֶ ֖͏ﬠ ֶרב‬
ַ ֹ ‫יָמ ֙ין זְ ֵ ֣אב יִ ְט ָ ֔רף ַ͏בּ ֖͏בֹּ ֶקר ֣י‬
ִ ְ‫ִ͏בּנ‬
‫יְ ַח ֵ ֥͏לּק ָ͏שׁ ָ ֽלל׃‬
binyɔ̄mīn zeʔēv yiṭrɔ̄f, bab-bōqɛʀ
yōχal ʕāð; va-lɔ̄-ʕɛ̄ʀɛv yaḥallēq šɔ̄lɔ̄l.

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Language of the Masoretic Text: (Tiberian) Biblical Hebrew

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The Neogrammarian Hypothesis

Sound change is phonetically regular: the same sound in the same phonetic
environment in the same language undergoes the same changes.

Proto-(West-)Germanic English
*kinn- chin
*kilþ- child
*kirik- church

*kald- cold
*krupp- crop
*kuning- king

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Exceptions to regular sound change: I

Proto-Germanic English
*kilþ- kilt from Old Norse
*kid- kid from Old Norse
? kiwi from Maori

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Exceptions to regular sound change: II

Proto-West-Germanic *sōkijan > Old English sēċan ‘to seek’

*k preserved in sēcð ’(he/she/it) seeks’
k analogically reintroduced to the rest of the verb: apparent exception
to the sound change
analogy does not have to be regular (cf. beseech)

Exclude loanwords + exclude cases of analogy + identify phonetic

conditioning: left with regular sound change (sound law)

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Do the Biblical Hebrew vowels follow sound laws?
Introducing Hebrew’s Semitic relatives

Aramaic (Syria and Mesopotamia, 1st millennium bce–present)

Arabic (Middle East & North Africa, 1st millennium ce–present)
Akkadian (Mesopotamia, 3rd–1st millennium bce)

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The Canaanite Shift

*ā > ō
*salām- > šālōm ‘wellbeing’; cf. Aramaic šlām
*ʔayl-ān- > ʔēlōn ‘big tree’, cf. Aramaic ʔīlān
*yibāθu > yēb̲ōš ‘he is put to shame’; cf. Akkadian ibāš ‘he was put to
shame’
But sometimes, *ā > ā:
*t sāt s- > sās ‘moth’, cf. Aramaic sās
*ʕanān- > ʕānān ‘cloud cover’, cf. Arabic ʕanān-
*qiny-ān- > qinyān ‘possessions’, cf. Aramaic qinyān

Only stressed *´ā > ō? Cf.:

ʔĕnōš ‘human’, ʔănāš-īm ‘men’
rōš ‘head’, rāš-īm ‘heads’
?
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Getting rid of borrowed and analogical forms

sās ‘moth’: unpredictable consonants and vowels in other languages,

cf. Arabic sūs- ‘moth worm’, Ge‘ez ṣ́āṣ́ē ‘moth, worm’.
Borrowed, onomatopoeia?
*-ān- suffix is very productive; either -ōn or -ān could have spread to
words like ʔēlōn ‘big tree’ and qinyān ‘possessions’
ʕānān ‘cloud cover’ could be patterned after other CāCāC weather
words from *CaCaC-, like:
māṭār ‘rain’ < *maṭar-, cf. Arabic maṭar-
bārāq ‘lightning’ < *baraq-, cf. Aramaic braq
etc.

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Many remaining examples didn’t have *ā

ʔănāš-īm ‘men’ < *ʔinas-īma: cf. possessed form ʔanšē ‘men of’ (long *ā
would be preserved)
rāš-īm ‘heads’ < *raʔas-īma
Habitual CaCCāC nouns and adjectives like dayyān ‘judge’ <
*CaCCāC-, cf. Aramaic dayyān?
→ no, *CaCCaC- like Akkadian šarraq- ‘thief’ etc.

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What’s left?

No evidence for stress conditioning

Several native words with *ā > ā:
krāʕ-ayim ‘shins’ < *kurāʕ-ayma, cf. Arabic kurāʕ-
tōšāb̲ ‘resident alien’ < *tawθāb-, cf. Aramaic tawtāb̲
mōrāš-ē ‘desires of’ < *mawrāθ-ay (no other source for ā)
In all other native words, *ā > ō
Sound law: *ā > ō except after *u or *w.

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Exceptions: *ā > ō after *u
brōš ‘juniper’ < *burāθ-, cf. Akkadian burāš-
plōnī ‘someone’ < *pulān-īy-, cf. Arabic fulān-
pt̲ōt̲-ē ‘morsels of’ < *putāt-ay, cf. Arabic futāt-
rimmōn ‘pomegranate’ < rummān-, cf. Arabic rummān-
Earlier sound law (‘rimmon rule’): unstressed *u > *i next to bilabials.
1 *rummān-
2 *rimmān- (unrounding)
3 *rimmōn- (Canaanite Shift)

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Another source of ā: tonic lengthening

zāhāb̲ ‘gold’ < *ðahab-, cf. Aramaic dhab̲

but: kāt̲ab̲ ‘he wrote’ < *kataba, cf. Aramaic kt̲ab̲
morphological conditioning of sound change?

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Tonic lengthening: #notallnouns

Most nouns and adjectives undergo tonic lengthening, e.g.:

yād̲ ‘hand’ < *yad-, cf. Arabic yad-
yārāq ‘green (m.sg.)’ < *waraq-, cf. Akkadian waraq-
ʕōlām ‘eternity’ < *ʕālam-, cf. Aramaic ʕālam
But many don’t, e.g.:
śaq ‘sack’ < *śaqq-, cf. Aramaic śaqq-ā
ʕam ‘people’ < *ʕamm-, cf. Aramaic ʕamm-ā
qal ‘light (m.sg.)’ < *qall-, cf. Akkadian qall-
Most verbs don’t undergo tonic lengthening, e.g.:
kāt̲ab̲ ‘he wrote’ < *kataba, cf. Arabic kataba
yišmaʕ ‘he hears’ < *yismaʕu, cf. Arabic yismaʕu
Verbs with a certain structure do:
ʔăk̲ālāt̲am < *ʔakalat-am ‘it consumed them’

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Conditioned by syllable structure

Nouns and adjectives had case endings: nominative *-um, genitive *-im,
accusative *-am
Lengthening: *ðahab-um, *yad-um, *waraq-um, *ʕālam-um,
*ʔakalat-am…
No lengthening: *kataba, *yismaʕu, *śaqq-um, *ʕamm-um, *qall-um
Lengthening in open syllables only. What about the verbs?

1 Final vowels lost (apocope): *kataba, *yismaʕu > *katab, *yismaʕ etc.
2 Tonic lengthening in open syllables: *yad-um > *yād-um etc.
3 Case endings lost: *yād-um, *śaqq-um > *yād, *śaqq etc.

Tonic lengthening is phonetically conditioned; Neogrammarian Hypothesis

is safe!

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So far, so good

Regular sound changes identified:

Canaanite Shift + rimmon rule
Tonic lengthening
Collapse of diphthongs/triphthongs, stress shifts, shifts of short *a and *i,
loss of final vowels…
All early changes
What about the reading tradition?

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Phonemes and allophones

Definition
phonemes: contrastive sounds within a language

Definition
allophones: non-contrastive sounds belonging to the same phoneme
Minimal pairs

[pʰɛɚz] [bɛɚz]

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Conditioned allophony

ship [ʃɪpʰ] nib [nɪˑb]

fit [fɪtʰ] bid [bɪˑd]
tick [tʰɪkʰ] rig [ɹʷɪˑg]
kiss [kʰɪs] Liz [lɪˑz]
whiff [wɪf] live [lɪˑv]

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Unconditioned allophony

[kʰætʰ], [kʰæt̚], [kʰæʔ]…

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Phonemic contrast

Two sounds are phonemically contrastive if & only if their distribution is

conditioned, but not phonetically conditioned
nothing predicts which sound appears: allophones
(like final [tʰ], [t̚], [ʔ])
phonetic environment predicts which sound appears: allophones
(like [ɪ] before voiceless obstruents vs. [ɪˑ] before voiced obstruents)
anything else predicts which sound appears: different phonemes
(like initial [pʰ] in some words vs. [b] in others)
Minimal pairs prove two sounds are contrastive, but they are not necessary

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Split of *e and *o

*yaḥalleq > yḥallēq ‘he divides’

*benyāmīn > binyāmīn ‘Benjamin’
*ben-yamīnī > ben-ymīnī ‘Benjaminite’
Stressed *e > ē; unstressed *e > i/e

*koll > kōl ‘all’ (stressed)

*koll-ō > kull-ō ‘all of it’
*koll- > kol- ‘all’ (proclitic)
Stressed *o > ō; unstressed *o > u/o

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Split of unstressed *e, *o is phonemic

e usually next to pharyngeals/gutturals, i elsewhere:

ḥed̲rō ‘his room’
biṭnō ‘his belly’
dimk̲em ‘your (m.pl.) blood’
But not always, e.g.:
memšālā ‘authority’
yed̲ke̲ m ‘your (m.pl.) hand’
u usually before geminates, o elsewhere:
ḥuqqīm ‘laws’
qod̲šō ‘his sanctuary’
hoḡlā ‘he was exiled’
But not always, e.g.:
šulḥān ‘table’
muḡlīm ‘exiled (m.pl.)’
Consistent difference, no phonetic conditioning: different phonemes

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An unnatural phonemic split

If sound change is phonetically regular, how did *e and *o split like this?

Solution:
[i] ∼ [e], [u] ∼ [o] originally unstressed allophones of /e/, /o/
Reading tradition transmitted by speaker whose L1 contrasted
unstressed /i/ : /e/ and /u/ : /o/ (maybe Greek)

Teacher thinks… Teacher says… Student thinks… meaning

beṭnō /e/ biṭnō /e/ biṭnō /i/ ‘his belly’
yed̲ke̲ m /e/ yed̲ke̲ m /e/ yed̲ke̲ m /e/ ‘your hand’
Artefact of Biblical Hebrew as a learned (L2) reading tradition

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(Near-)minimal pairs with the same meaning

heḡlā nb̲uzarʔăd̲ān
‘Nebuzaradan exiled’ (Jeremiah 52:30)
w-hiḡlā ʔet̲-kol-yrūšālayim
‘And he exiled all of Jerusalem’ (2 Kings 24:14)

wayyīp̄ b-ḡod̲lō
‘And it was beautiful in its greatness’ (Ezekiel 31:7)
halălūhū k-rōb̲ gud̲lō
‘Praise him according to his abundant greatness’ (Psalm 150:2)

kōl ymē ḥayyek̲ā

‘all the days of your life’ (Genesis 3:17)
kol ʔăḥē-rāš śnēʔūhū
‘all a poor man’s brothers hate him’ (Proverbs 19:7)

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Conclusion

Does Biblical Hebrew behave like a natural language in terms of phonology?

Yes: regular sound changes in the living language
No: allophones unnaturally frozen in the reading tradition

*tawdiy-at- > ‫* תודה‬tōdā > ‫͏תּ͏וֹדה׃‬

ֽ ָ tōd̲ɔ̄

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