Professional Documents
Culture Documents
ADDIS ABABA
Research Proposal
Table of Contents
Chapter 1 ....................................................................................................................................................... 3
1. Introduction ........................................................................................................................................... 3
1.1. Background of Sunday school in EOTC ................................................................................... 3
1.2. Problem Statement ........................................................................................................................ 5
1.3. Objective of the study ................................................................................................................... 5
1.3.1. General Objective ................................................................................................................. 5
1.3.2. Specific Objective ................................................................................................................. 5
1.4. Significance of the study ............................................................................................................. 6
1.5. Limitation of the study ............................................................................................................... 6
1.6. Delimitation of The Study .......................................................................................................... 6
1.7. Time Table ................................................................................................................................... 6
1.8. Research Methodology ............................................................................................................... 7
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Research Proposal
Chapter 1
1. Introduction
The Sunday School Program is committed to teach the word of God to children and help them
understand and apply the truth of God’s words in attitude and service. We know that primary to a
child’s spiritual development is the experience of being part of a warm and caring faith
community. Our classes are designed with bible studies, concrete life applications, the Ethiopian
Orthodox teaching, Amharic lessons along with worship songs. This helps our children develop
a sense of belonging to the community and helps them strengthen their identity by becoming
spiritually strong members of the Ethiopian Orthodox Tewahedo church
When the members of those associations began to enjoy a better religious awareness as well as
discipline, members of the associations especially female followers began to study the church
spiritual songs and commenced to sing in the church after Kurban. This was an interesting event
for church clergy and servants and began to encourage the founded associations. The objective of
the establish association was the following. To learn and preach Christianity doctrine basic
objectives. To carryout humanitarian activities. To preserve Christianity national culture. Facilitate
young female followers in order to enable provide service without any fears and to preach the
community. Because of this providing training to the female church servants.
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Research Proposal
As it has been mentioned on the above since the spiritual song of the female followers began to be
enjoyed as a new event their activity initiates other churches to do the same. Starting from the
establishment of Miscaye hzunan Church spiritual service was able to attract the attention of Teferi
Mekonene and Etegemenen students. Because of this in every Sunday a considerable amount of
students began to attend spiritual service at the church. Some of the followers also began to provide
a voluntary service for the church. In addition to that, by developing unity between the students
and monasteries, the young followers request to be established a Sunday school which provides
sculpture education for the interested once. Following this the very famous Sunday school called
“Temero Mastemar” was founded in 1939.
Starting from the time Temero Mastermar association was established the necessary spiritual
service is being provided to the members as well as to the community. Next to that trinity spiritual
college was established in 1942 gospel messengers founded Sunday school. It was at that time
Mahbere Hawariat Ferehaimanot an association based in Asmara being established.
The Sunday school associations expand to Taeka Negest Bata Lemariam and St. Gabriel, to Genet
Tsige Menagesha St. Giorgis as well as to other big monasteries and churches found in Addis.
Beyond that it expanded to the Teklay Gizat cities and districts holding the name and title of the
church and with a special neck names. The association of young followers keeps up to 1974 the
present Sunday school was established as it has stated above by young female and male followers,
bishops and Archbishops, clergy and preachers who accept the objective of the schools. Likesilanat
Abba melektu later named as His Holiness Abune Tewofilos who was an administrator of Holy
Trinity Cathedral in 1936 accepted the objective of the Sunday schools and provide all the
necessary support for the expansion of the Sunday schools. In addition to that he has exerted the
required effort to keep the sustainability of the Sunday school. However, since those associations
were established in Addis Ababa City gradually, it was mandatory to create line of communication
within the church. At that time historical treasures revealed that a central office for the Sunday
school was founded as the secretariat office. This central office used to coordinate young
follower’s spiritual associations up to 1965 in limited way.
Starting from 1965 it was developed to youth affairs department. In such situation, in 1966 young
spiritual follower’s association established general assembly following the revolution being
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Research Proposal
observed at that time. The general assembly of the young spiritual associations have contributed
most in the black history of the Dirge Regime to the history of the church. The general assembly
showed its brave act regardless of the harsh system. We can dare to say that the general assembly
has strengthened the department.
Generally, within strong collaboration of the assembly held the department, the present Sunday
school as the former young followers spiritual association secured is legal personality based on the
church constitution enacted 1970 and having fully recognized expand in to the whole Ethiopia up
to 1974.However, commencing from 1974 February month the Derge Regiem created an internal
influence stating that the association resembles to New Ethiopia youth Association and through
the wise decision of the Holy Synod Leadership their name was changed and renamed as Sunday
school which keeps up to today. It was from that time that the department was named as Sunday
school organizing department (Tewdros Belete Mengestu Facebbook Page)
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Research Proposal
Compering the growth of Sunday school in different regime and with sisters’
churches
Identifying the contributions of Sunday school for the EOTC and for the state
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Research Proposal