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ٰ صلَّى in a
What can be said about beholding the Prophet الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم َ
ٰ صلَّى shows just a
dream. ِ ُسب ْٰحنَ ہللا , at times, the Prophet الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم َ
ٰ صلَّى
glimpse of his beautiful countenance. In other instances, he الـلّـهُ َعلَ ْي ِه َ
showing himself and honours them with his soothing speech. Here, to
gain blessings, just a few accounts are mentioned regarding those who
ٰ ُ—رحْ مةa
Imam Abu Ja’far Muhammad Bin Ahmad al-Saidlani الـلّـ ِه عَـلَيْـه َ َ
ٰ صلَّى
leading figure of his time—said: ‘I saw the Messenger of Allah الـلّـهُ َعلَ ْي ِه َ
Suddenly, two angels descended from the heavens. One of them was
holding a basin, and the other was holding an ewer. The basin was
ٰ صلَّى. He الـلّـهُ َعلَ ْيه و ٰاله
placed before the Messenger of Allah الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم ٰ صلَّى
َ ِٖ َ ِ َ
َو َسلَّم washed his hands, and the poor people around him also washed
their hands after he instructed them to do so. Then, the basin was
placed before me, and one angel said to the other: “Do not pour water
ٰ
َ صلَّى الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو called
The individual who the Prophet سلَّم َ a
‘Master of Hadith’ (Sheikh al-Hadith)
night on 8 Rabi al-Awwal, 904 AH, I saw a dream in which I was present
ٰ صلَّى. Whilst referring to a
before the Messenger of Allah الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم َ
ٰ صلَّى
to, may I read out something from it?” The Prophet الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َ
َو ٰالِ ٖه َو َسلَّم said, “O Umar, come near me.” I went so close that I could have
shaken his hand. Then, two middle-aged men came and stood next to
ٰ صلَّى said to me: “When the affairs of my
him. The Prophet الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم َ
Ummah are entrusted to you, then govern just how these two
ٰ صلَّى
governed.” I asked, “Who are these two?” The Prophet الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َ
ٰ
َ صلَّى الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو
The Prophet سلَّم َ conveyed salaam to him
ٰ
َ صلَّى الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو due
Beholding the Prophet سلَّم َ to a Mawlid
offering
food [to distribute]. All I had was roasted chickpeas, and so I distributed
ٰ صلَّى in my dream; my offering was
them. I saw the Prophet الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم َ
ٰ صلَّى was pleased.”[6]
before him, and he الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم َ
ٰ
َ صلَّى الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو
The Prophet سلَّم َ informed him of interceding
for a hundred thousand people
for this is to intend at the time of sending peace and blessings that you
sending peace and blessings, one may verbally say that he intends on
ٰ صلَّى as a gift.
conveying the reward to the Prophet الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم َ
ٰ
َ صلَّى الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو
The Prophet سلَّم َ responded to his salaam
acknowledge the Salam of those who visit you and present their
ٰ صلَّى replied, “Yes, and I reply to their
salaam?” The Prophet الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم َ
salaam.”’[8]
Yahya Bin Yahya, repent there and ask [for my needs to be fulfilled], and
they will be. In the morning, I did this, and my need was fulfilled.’[10]
َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم in his dream. He mentioned to him the difficulty that struck
ٰ صلَّى said to
the people and asked for help. The Prophet الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َو َسلَّم َ
recite Surah Nuh 3,360 times and ask Allah Almighty for refuge from the
plague. Listening to this, the people acted upon what the Prophet صلَّى
َ
forgiveness for their sins. They continued to do so for seven days, and by
ٰ صلَّى
May Allah Almighty grant every devotee of the Prophet الـلّـهُ َعلَ ْي ِه َو ٰالِ ٖه َ
[1]
Muslim, p. 1088, Hadees. 6718
[2]
Tahzeeb Al-Asraar Lil-Kharkoshy, p. 551, Risala Qushayriyyah, p. 763
[3]
Jami’ Al-Hadees, Tarjama Moojizah An Hayatul Imam Al Suyuti, Vol. 1, p. 12
[4]
Hilyat ul Awliya, p. 145, Raqm. 309
[5]
Seyar A’lam ul-Nubala Vol. 10, p. 305
[6]
Al-Dur al Sameen fi Mubashiraat al Nabi Al-Ameen, p. 40
[7]
Al-Tabaqat ul Kubra Lil-Sha’rani, Vol. 2, p. 101
[8]
Al-shifa, Vol. 2, p. 80
[9]
Al-Tabaqat ul Kubra Lil-Sha’rani, Vol. 2, p. 102
[10]
Tahzeeb Al-Tahzeeb, Vol. 9, p. 314, Raqm. 7947
[11]
Al-Nojoom Al-Zahira fi mulook misr wa Qaahira, vol. 10, p. 161