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PART 2 the body but capable of “getting in” and

causing damage.
Cultural Belief Systems
2. this causative agent has been attributed to
- Develop from the shared experiences of a social a variety of natural and supernatural
group and are expressed symbolically phenomena

- The use of symbols to define, describe, and relate Magico-Religious Health Paradigm
to the world around us is one of the basic
- considers the world as an arena dominated by
characteristics of being human.
supernatural forces
Metaphor
- the fate of the world and those in it, including
- common expression of symbolism wherein one humans, depends on the actions of God, the gods, or
aspect of life is connected to another through a other supernatural forces for good or evil.
shared symbol
- the human individual is at the mercy of such forces
- Explanations of a phenomenon usually involve regardless of behavior
metaphoric imagery of magical, religious,
- the gods punish humans for their transgressions
natural/holistic, scientific, or biological form.
- Many Latino, African American, and Middle Eastern
Paradigm or Worldview
cultures are grounded in the magico-religious
- a way of viewing the world and the phenomena in paradigm.
it
- Magic involves the calling forth and control of
- includes the assumptions, premises, and linkages supernatural forces for and against others.
that hold together a prevailing interpretation of
- Some African and Caribbean cultures, such as
reality.
Voodoo, have aspects of magic in their belief
- Paradigms are slow to change and do so only if and systems.
when their explanatory power has been exhausted
-Christian Scientists believe that physical healing can
- a group’s prevailing worldview is the basis of be affected through prayer alone.
theories of health and disease or illness causation

Health and Illness according to magico-religious


paradigm

- illness is initiated by a supernatural agent with or


without justification, or by another person who
practices sorcery or engages the services of
sorcerers.
Common worldviews among magico-religious and
holistic health beliefs - The cause-and-effect relationship is not organic;
rather, the cause of health or illness is mystical.
1. Disease is thought of as an entity separate
from self, caused by an agent external to
- Health is seen as a reward given as a sign of God’s
blessing and goodwill.

- Illness may be seen as a sign of God’s special favor


insofar as it gives the affected person the
opportunity to become resigned to God’s will, or it
may be seen as a sign of God’s possession or as a
punishment.

- For example, in many Christian religions, the


faithful gather communally to pray to God to heal
those who are ill or to practice healing rituals such as
laying on of hands or anointing the sick with oil.

- health and illness are viewed as belonging first to


the community and then to the individual

- Therefore, one person’s actions may directly or


indirectly influence the health or illness of another
person.

- This sense of community is virtually absent from


the other paradigms

Events believed responsible for illness in the


magico-religious paradigm (Clements, 1932)

• Sorcery

• breach of taboo

• intrusion of a disease object

• intrusion of a disease-causing spirit

• loss of soul

Scientific or Biomedical Health Paradigm

-life is controlled by a series of physical and


biochemic

- espoused by members of most Western cultures,


including the dominant cultural groups in the United
States, Canada, Europe, and Australia Biomedical model (cont’d)

- the application of scientific paradigm to matters of - Disease causes illness


health is often referred to as the biomedical mode
has a more or less specific cause

has a predictable time course

set of treatment requirements


- similar to the magico-religious belief in external
agents

- replaced supernatural forces with infectious and


genetic agents

Hot/Cold Theory of Disease

- founded on the ancient Greek concept of the four


body humors:

yellow bile

black bile

phlegm

blood.

- Humors are considered vital components of the


blood found in varying amounts.

- The four humors work together to ensure the


optimum nutrition, growth, and metabolism of the
body.

- Ecrasia → refers to a state when the humors are


balanced in the healthy individual

- Dyscrasia → refers to a state when the humors are


imbalanced (Osborn, 2015).

- The treatment of disease becomes the process of


restoring the body’s humoral balance through the
addition or subtraction of substances that affect
each of these four humors.

- Foods, beverages, herbs, and drugs are all classified


as hot or cold depending on their effect, not their
actual physical state.

- Disease conditions are also classified as either hot


or cold.

- Imbalance or disharmony is thought to result in


internal damage and altered physiologic functions.

- Medicine is directed at correcting the imbalance as


well as restoring body function.
- Although the concept of hot and cold is itself
widespread, found in Asian, Latino, Black, Arab,
Muslim, and Caribbean societies, each cultural group
defines what it believes to be hot and cold entities,
and little agreement exists across cultures.

Healing system

- refers to the accumulated sciences,

arts, and techniques of restoring and

preserving health that are used by any

cultural group.

Types of Healing Systems

1. Self -care
a. Practice of treating oneself when
having minor illnesses with various
remedies believing that they have
healing powers
i. Over-the-counter
medicines
ii. Megavitamins
iii. Herbs
iv. Exercise
v. Foods
b. When self -treatment is ineffective,
professional and/or folk
(indigenous, generic, traditional)
healing systems are resorted
2. Professional Care Systems
a. referred to as scientific or
biomedical systems, are formally
taught, learned, and transmitted
professional care, health, illness,
wellness, and related knowledge
and practice skills that prevail in
professional institutions, usually
with multidisciplinary personnel to
serve consumers.
b. Professional care is characterized
by specialized education and
knowledge, responsibility for care,
and expectation of remuneration
for services rendered.
3. Folk Healing System
a. set of beliefs that has a shared
social dimension and reflects what
people actually do when they are
ill versus what society says they
ought to do according to a set of
social standards (Andrews, Ybarra,
& Matthews, 2014)
b. key consideration that defines folk
systems is their history of tradition
c. many folk healing systems have
endured over time through oral
transmission of beliefs and
practices from one generation to
the next. 4. Complementary, Integrative, and
Alternative Health System
a. umbrella term for hundreds of
therapies based on health care
systems of people from around the
world.
b. Some of these therapies have
ancient origins in Egyptian,
Chinese, Greek, and American
Indian cultures.

Integrative health care


- defined as a comprehensive, often interdisciplinary
approach to treatment, prevention, and health
promotion that brings together complementary and
conventional therapies.

- Worldwide, an estimated 33% to 47% of individuals


use complementary or integrative therapies to
manage symptoms, prevent toxicities, and improve
quality of life during cancer treatment (Hoerner, et
al., 2014)

- An estimated 48% to 80% of North American breast


cancer survivors use complementary and integrative
therapies following diagnosis (Greenlee et al., 2014)

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