‫‪ ‬اﻟﺸﻄﺮ اﻟﺜﺎﻧﻲ ﻣﻦ ﺳﻮرة اﻟﺤﺪﻳﺪ ‪ -‬اﻵﻳﺔ ‪ 15‬إﻟﻰ ‪) 23‬ﻓﻀﺎء اﻟﺘﺮﺑﻴﺔ اﻹﺳﻼﻣﻴﺔ(‬

‫« ‪ ‬اﻟﺘﺮﺑﻴﺔ اﻹﺳﻼﻣﻴﺔ‪ :‬اﻟﺜﺎﻟﺜﺔ إﻋﺪادي « ﻣﺪﺧﻞ اﻟﺘﺰﻛﻴﺔ )اﻟﻘﺮآن اﻟﻜﺮﻳﻢ( « اﻟﺸﻄﺮ اﻟﺜﺎﻧﻲ ﻣﻦ ﺳﻮرة اﻟﺤﺪﻳﺪ ‪ -‬اﻵﻳﺔ ‪ 15‬إﻟﻰ ‪23‬‬ ‫‪‬‬
‫)ﻓﻀﺎء اﻟﺘﺮﺑﻴﺔ اﻹﺳﻼﻣﻴﺔ(‬

‫اﻵﻳﺎت اﻟﻘﺮآﻧﻴﺔ‬

‫اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ‬ ‫ﺑﺴﻢ ا‬

‫آﻣﻨُﻮا ا ْن َﺗ ْﺨ َﺸﻊَ ُﻗ ُﻠﻮ ُﺑﻬُ ْﻢ‬‫ﻳﻦ َ‬ ‫ﻴﺮ ﴿‪ ﴾15‬اﻟَ ْﻢ ﻳَ ﺎن ِ ِﻟﻠ ِﺬ َ‬ ‫اﻟﻨﺎر ۖ ِﻫ َﻲ َﻣ ْﻮ َﻻﻛُ ْﻢ ۖ َو ِﺑﺌ َْﺲ ْاﻟ َﻤ ِﺼ ُ‬
‫ُ‬ ‫َﻓ ْﺎﻟ َﻴ ْﻮ َم َﻻ ﻳُ ْﺆ َﺧ ُﺬ ِﻣ ْﻨﻜُ ْﻢ ِﻓﺪْ ﻳَ ٌﺔ َو َﻻ ِﻣ َﻦ اﻟ ِﺬ َ‬
‫ﻳﻦ ﻛ َ َﻔ ُﺮوا ۚ َﻣﺎ َواﻛُ ُﻢ‬
‫ﻮن ﴿‪﴾16‬‬ ‫ﺎﺳ ُﻘ َ‬ ‫ﺎل ﻋَ ﻠَ ْﻴ ِﻬ ُﻢ ْاﻻ َﻣﺪُ َﻓ َﻘ َﺴ ْﺖ ُﻗ ُﻠﻮ ُﺑﻬُ ْﻢ ۖ َوﻛ َ ِﺜ ٌ‬
‫ﻴﺮ ِﻣﻨْﻬُ ْﻢ َﻓ ِ‬ ‫ﺎب ِﻣ ْﻦ َﻗ ْﺒ ُﻞ َﻓ َﻄ َ‬
‫ﻳﻦ او ُﺗﻮا ْاﻟ ِﻜﺘَ َ‬‫ِﻟ ِﺬﻛْ ِﺮ ا ِ َو َﻣﺎ َﻧ َﺰ َل ِﻣ َﻦ ْاﻟ َﺤﻖ َو َﻻ ﻳَ ﻜُﻮ ُﻧﻮا ﻛَﺎﻟ ِﺬ َ‬
‫ﺎت َوا ْﻗ َﺮ ُﺿﻮا ا َ َﻗ ْﺮ ًﺿﺎ َﺣ َﺴﻨًﺎ‬ ‫ﻴﻦ َو ْاﻟ ُﻤﺼﺪ َﻗ ِ‬ ‫ﻮن ﴿‪ ﴾17‬ان ْاﻟ ُﻤﺼﺪ ِﻗ َ‬ ‫ﺎت ﻟَﻌَ ﻠﻜُ ْﻢ َﺗﻌْ ِﻘ ُﻠ َ‬‫اﻋْ ﻠَ ُﻤﻮا ان ا َ ﻳُ ْﺤ ِﻴﻲ ْاﻻ ْر َض ﺑَﻌْ ﺪَ َﻣ ْﻮ ِﺗﻬَ ﺎ ۚ َﻗﺪْ ﺑَﻴﻨﺎ ﻟَﻜُ ُﻢ ْاﻵﻳَ ِ‬
‫اء ِﻋﻨْﺪَ َرﺑ ِﻬ ْﻢ ﻟَﻬُ ْﻢ ا ْﺟ ُﺮ ُﻫ ْﻢ َو ُﻧ ُ‬
‫ﻮر ُﻫ ْﻢ ۖ َواﻟ ِﺬ َ‬ ‫آﻣﻨُﻮا ﺑﺎ ِ َو ُرﺳ ِﻠ ِﻪ ا ٰ‬
‫وﻟَ ِﺌ َﻚ ُﻫ ُﻢ اﻟﺼﺪ ُ‬ ‫ﻳُ َﻀﺎﻋَ ُﻒ ﻟَﻬُ ْﻢ َوﻟَﻬُ ْﻢ ا ْﺟ ٌﺮ ﻛ َ ِﺮ ٌ‬
‫ﻳﻦ‬ ‫ﻮن ۖ َواﻟﺸﻬَ ﺪَ ُ‬
‫ﻳﻘ َ‬ ‫ُ‬ ‫ِ‬ ‫ﻳﻦ َ‬ ‫ﻳﻢ ﴿‪َ ﴾18‬واﻟ ِﺬ َ‬
‫ﺎﺧ ٌﺮ ﺑ َْﻴ َﻨﻜُ ْﻢ َو َﺗﻜَﺎ ُﺛ ٌﺮ ِﻓﻲ ْاﻻ ْﻣ َﻮال ِ َو ْاﻻ ْو َﻻ ِد‬ ‫ﻴﻢ ﴿‪ ﴾19‬اﻋْ ﻠَ ُﻤﻮا اﻧ َﻤﺎ ْاﻟ َﺤ َﻴ ُ‬ ‫ﻛ َ َﻔ ُﺮوا َوﻛَﺬﺑُﻮا ﺑﺂﻳَ ﺎ ِﺗﻨَﺎ ا ٰ‬
‫ﺐ َوﻟَﻬْ ٌﻮ َو ِزﻳﻨ ٌَﺔ َو َﺗ َﻔ ُ‬
‫ﺎة اﻟﺪ ْﻧ َﻴﺎ ﻟَ ِﻌ ٌ‬ ‫ﺎب ْاﻟ َﺠ ِﺤ ِ‬
‫وﻟَ ِﺌ َﻚ ا ْﺻ َﺤ ُ‬ ‫ِ‬
‫ٌ‬ ‫ْ‬
‫اب َﺷ ِﺪﻳﺪٌ َو َﻣﻐ ِﻔ َﺮة ِﻣ َﻦ ا ِ َو ِر ْﺿ َﻮ ٌ‬
‫ان ۚ َو َﻣﺎ‬ ‫َ‬ ‫ْ‬
‫ﺎﻣﺎ ۖ َو ِﻓﻲ اﻵ ِﺧ َﺮ ِة ﻋَ ﺬ ٌ‬ ‫ﻮن ُﺣ َﻄ ً‬ ‫ُ‬ ‫َ‬
‫ﻴﺞ ﻓﺘَ َﺮا ُه ُﻣ ْﺼ َﻔﺮا ﺛﻢ ﻳَ ﻜُ ُ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬
‫ﺐ اﻟﻜُﻔﺎ َر َﻧ َﺒﺎﺗﻪُ ﺛﻢ ﻳَ ِﻬ ُ‬ ‫ۖ ﻛ َ َﻤﺜَ ﻞ ِ َﻏ ْﻴ ٍﺚ اﻋْ َﺠ َ‬
‫آﻣﻨُﻮا ِﺑﺎ ِ َو ُر ُﺳ ِﻠ ِﻪ ۚ‬ ‫ﺎء َو ْاﻻ ْر ِض ا ِﻋﺪ ْت ِﻟﻠ ِﺬ َ‬
‫ﻳﻦ َ‬ ‫ﻨﺔ ﻋَ ْﺮ ُﺿﻬَ ﺎ ﻛَﻌَ ْﺮ ِض اﻟﺴ َﻤ ِ‬ ‫ﺎع ْاﻟ ُﻐ ُﺮ ِ‬
‫ور ﴿‪َ ﴾20‬ﺳ ِﺎﺑ ُﻘﻮا اﻟَ ٰﻰ َﻣ ْﻐ ِﻔ َﺮ ٍة ِﻣ ْﻦ َرﺑﻜُ ْﻢ َو َﺟ ٍ‬ ‫ْاﻟ َﺤ َﻴ ُ‬
‫ﺎة اﻟﺪ ْﻧ َﻴﺎ اﻻ َﻣﺘَ ُ‬

‫ﺎب ِﻣ ْﻦ َﻗ ْﺒﻞ ِ‬‫ﺎب ِﻣ ْﻦ ُﻣ ِﺼﻴ َﺒ ٍﺔ ِﻓﻲ ْاﻻ ْر ِض َو َﻻ ِﻓﻲ ا ْﻧ ُﻔ ِﺴﻜُ ْﻢ اﻻ ِﻓﻲ ِﻛﺘَ ٍ‬
‫ﻴﻢ ﴿‪َ ﴾21‬ﻣﺎ ا َﺻ َ‬ ‫ﺎء ۚ َوا ُ ُذو ْاﻟ َﻔ ْﻀﻞ ِ ْاﻟﻌَ ِﻈ ِ‬ ‫ٰ َذ ِﻟ َﻚ َﻓ ْﻀ ُﻞ ا ِ ﻳُ ْﺆ ِﺗ ِ‬
‫ﻴﻪ َﻣ ْﻦ ﻳَ َﺸ ُ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ا ْن َﻧ ْﺒ َﺮاﻫَﺎ ۚ ان ٰ َذ ِﻟ َﻚ ﻋَ ﻠَﻰ ا ِ ﻳَ ِﺴ ٌ‬
‫ﻴﺮ ﴿‪ِ ﴾22‬ﻟﻜ َ ْﻴﻼ َﺗﺎ َﺳ ْﻮا ﻋَ ﻠ ٰﻰ َﻣﺎ َﻓﺎ َﺗﻜُ ْﻢ َوﻻ َﺗ ْﻔ َﺮ ُﺣﻮا ِﺑ َﻤﺎ آ َﺗﺎﻛُ ْﻢ ۗ َوا ُ ﻻ ﻳُ ِﺤﺐ ﻛُﻞ ُﻣ ْﺨﺘَ ﺎل ٍ َﻓ ُﺨ ٍ‬
‫ﻮر ﴿‪﴾23‬‬

‫]ﺳﻮرة اﻟﺤﺪﻳﺪ‪ :‬ﻣﻦ اﻵﻳﺔ ‪ 15‬إﻟﻰ اﻵﻳﺔ ‪[23‬‬

‫ﻗﺎﻋﺪة اﻟﺘﺠﻮﻳﺪ‪ :‬اﻹﺧﻔﺎء‬

‫اﻹﺧﻔﺎء ﻟﻐﺔ‪ :‬اﻟﺴﺘﺮ واﺻﻄﻼﺣﺎ‪ :‬ﻫﻮ ﺣﺎﻟﺔ ﺑﻴﻦ اﻹﻇﻬﺎر واﻹدﻏﺎم ﻋﺎر ﻋﻦ اﻟﺘﺸﺪﻳﺪ ﻣﻊ ﺑﻘﺎء اﻟﻐﻨﺔ‪ .‬وﻳﻘﻊ اﻹﺧﻔﺎء ﻗﺒﻞ ﺧﻤﺴﺔ ﻋﺸﺮ ﺣﺮﻓﺎ‪،‬‬
‫واﻟﺘﻲ ﺗﺠﻤﻊ ﻓﻲ أواﺋﻞ ﻛﻠﻤﺎت ﻋﺬا اﻟﺒﻴﺖ‪:‬‬

‫ﺻﻒ ذا ﺛﻨﺎ ﻛﻢ ﺟﺎد ﺷﺨﺺ ﻗﺪ ﺳﻤﺎ ‪ + + +‬دم ﻃﻴﺒﺎ زد ﻓﻲ ﺗﻘﻰ ﺿﻊ ﻇﺎﻟﻤﺎ‬

‫أﻣﺜﻠﺔ‪ :‬أن ﺗﺨﺸﻊ ‪ -‬ﻣﻦ ﻗﺒﻞ ‪ -‬أﺟﺮ ﻛﺮﻳﻢ ‪ -‬ﺗﻜﺎﺛﺮ ﻓﻲ اﻻﻣﻮال‪...‬‬

‫اﻟﻘﺎﻣﻮس اﻟﻠﻐﻮي‬
‫أﻟﻢ ﻳﺎن‪ :‬أﻟﻢ ﻳﺤﻦ ﺑﻌﺪ‬
‫ﺗﺨﺸﻊ ﻗﻠﻮﺑﻬﻢ‪ :‬ﺗﺮق ﻗﻠﻮﺑﻬﻢ وﺗﻠﻴﻦ‬
‫اﻟﺬﻳﻦ أوﺗﻮا اﻟﻜﺘﺎب‪ :‬اﻟﻴﻬﻮد واﻟﻨﺼﺎرى‬
‫ﻓﻄﺎل ﻋﻠﻴﻬﻢ اﻷﻣﺪ‪ :‬ﻃﺎل ﻋﻠﻴﻬﻢ اﻟﺰﻣﻦ اﻟﺬي ﺑﻴﻨﻬﻢ وﺑﻴﻦ أﻧﺒﻴﺎﺋﻬﻢ‬
‫ﻏﻴﺚ‪ :‬ﻣﻄﺮ ﻏﺰﻳﺮ‬
‫اﻟﻜﻔﺎر‪ :‬ﻳﻘﺼﺪ ﺑﻬﻢ ﻫﻨﺎ اﻟﺰراع‬
‫ﻳﻬﻴﺞ‪ :‬ﻳﻴﺒﺲ ﺑﻌﺪ ﺧﻀﺮﺗﻪ‬
‫ﺗﺎﺳﻮا ﻋﻠﻰ ﻣﺎ ﻓﺎﺗﻜﻢ‪ :‬ﺗﺤﺰﻧﻮا ﻋﻠﻰ ﻣﺎ ﻓﺎﺗﻜﻢ ﻣﻦ ﻧﻌﻴﻢ اﻟﺪﻧﻴﺎ‬
‫ﻣﺨﺘﺎل ﻓﺨﻮر‪ :‬ﻣﺘﻜﺒﺮ ﻣﺘﻌﺠﺮف ﺑﻨﻔﺴﻪ‬
‫وﻣﻦ ﻳﺘﻮل‪ :‬أي ﻳﻨﻘﻠﺐ وﻳﺮﺟﻊ‬
 ‫اﻟﻤﻌﻨﻰ اﻹﺟﻤﺎﻟﻲ ﻟﻠﺸﻄﺮ‬
‫ﻋﺰ وﺟﻞ ﻋﺒﺎده اﻟﻤﻮﻣﻨﻴﻦ إﻟﻰ أﺧﺬ اﻟﻤﻮﻋﻈﺔ ﻣﻦ اﻟﻘﺮآن اﻟﻜﺮﻳﻢ ﻟﻴﺤﺼﻞ اﻟﺨﺸﻮع ﻟﻘﻠﻮﺑﻬﻢ‪ ،‬وﺣﺬر اﻟﻨﺎس ﻣﻦ‬ ‫ﻓﻲ ﻫﺬا اﻟﺸﻄﺮ ﻳﺪﻋﻮا ا‬
‫اﻻﻏﺘﺮار ﺑﺎﻟﺪﻧﻴﺎ وﻧﻌﻤﻴﻬﺎ‪ ،‬ودﻋﺎﻫﻢ إﻟﻰ اﻟﻤﺴﺎرﻋﺔ إﻟﻰ أﺳﺒﺎب ﺗﺤﺼﻴﻞ اﻟﻤﻐﻔﺮة ﻟﻠﻔﻮز ﺑﺎﻟﺠﻨﺔ‪ ،‬وﺑﻴﻦ ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻰ أن ﻛﻞ ﻣﺎ ﻳﺤﺪث ﻓﻲ ﻫﺬ‬
‫ﻓﻲ ﻛﺘﺎب‪.‬‬ ‫اﻟﻜﻮن ﻣﺴﺠﻞ ﻋﻨﺪ ا‬

‫اﻟﻤﻌﺎﻧﻲ اﻟﺠﺰﺋﻴﺔ ﻟﻶﻳﺎت‬

‫اﻵﻳﺔ ‪ :15‬ﺗﺤﺬﻳﺮ اﻟﻤﻮﻣﻨﻴﻦ ﻣﻦ إﻫﻤﺎل ﻗﻠﻮﺑﻬﻢ واﻻﻧﺸﻐﺎل ﺑﺎﻟﺪﻧﻴﺎ ﻋﻦ اﻟﻘﺮآن ﻛﻤﺎ ﺣﺪث ﻟﻠﻴﻬﻮد واﻟﻨﺼﺎرى اﻟﺬﻳﻦ أﻋﺮﺿﻮا ﻋﻦ ﻛﺘﺒﻬﻢ ﺑﻌﺪ‬
‫وﻓﺎة أﻧﺒﻴﺎﺋﻬﻢ وﻣﺮور اﻟﺰﻣﻦ‪.‬‬
‫ﻋﺰ وﺟﻞ وذﻟﻚ ﺑﺈﻋﺎدة إﺣﻴﺎء اﻷرض اﻟﻤﻴﺘﺘﺔ ﺑﺎﻟﻐﻴﺚ اﻟﺬي ﻳﻨﺰل ﻋﻠﻴﻬﺎ‪ ،‬ودﻋﺎ ﺳﺒﺤﺎﻧﻪ ﻋﺒﺎده إﻟﻰ‬ ‫اﻵﻳﺎت ‪ :18-16‬ﺑﻴﺎن ﻗﺪرة ا‬
‫ورﺳﻮﻟﻪ ﻓﺈﻧﻪ ﻳﻨﺎل ﺻﻔﺔ‬ ‫ﺗﻌﺎﻟﻰ ﺑﺎﻷﺟﺮ اﻟﻜﺒﻴﺮ‪ ،‬وﺑﻴﻦ ﺳﺒﺤﺎﻧﻪ أن ﻛﻞ ﻣﻦ ﻳﻮﻣﻦ ﺑﺎ‬ ‫اﻟﺘﺼﺪق ﻋﻠﻰ اﻟﻤﺤﺘﺎﺟﻴﻦ وﻗﺪ وﻋﺪﻫﻢ ا‬
‫اﻟﺼﺪﻳﻖ‪.‬‬
‫اﻵﻳﺔ ‪ :19‬اﻟﺘﺤﺬﻳﺮ ﻣﻦ اﻻﻏﺘﺮار ﺑﺎﻟﺪﻧﻴﺎ ﻷﻧﻬﺎ ﻻ ﺗﺒﻘﻰ ﻋﺎل ﺣﺎﻟﺔ واﺣﺪة‪ ،‬وﺷﺒﻪ ﺳﺒﺤﺎﻧﻪ ﺣﺎل اﻟﺪﻧﻴﺎ ﺑﺎﻟﺰرع اﻟﺬي ﻳﺨﻀﺮ ﻓﻴﻌﺠﺐ ﺑﻪ‬
‫اﻟﺰراع‪ ،‬وﺑﻌﺪ ﻣﺪة ﻳﺼﻔﺮ ﻓﻴﺼﺒﺢ ﺣﻄﺎﻣﺎ ﻛﺎن ﻟﻢ ﻳﻜﻦ ﻋﻠﻰ ﺣﺎﻟﺘﻪ اﻷوﻟﻰ‪ ،‬ﻓﻬﺬا ﺣﺎل اﻟﺪﻧﻴﺎ ﻣﻬﻤﺎ اﻋﺠﺐ ﺑﻬﺎ اﻹﻧﺴﺎن ﻓﺈﻧﻬﺎ زاﺋﻠﺔ وﻻ ﺗﺪوم‬
‫أﺑﺪا‪.‬‬
‫اﻵﻳﺔ ‪ :20‬دﻋﻮة اﻟﻤﻮﻣﻨﻴﻦ إﻟﻰ اﻟﻤﺴﺎﺑﻘﺔ إﻟﻰ ﻃﻠﺐ اﻟﻤﻐﻔﺮة ﻣﻦ ﺧﻼل اﻟﻤﺴﺎرﻋﺔ إﻟﻰ اﻟﻌﻤﻞ اﻟﺼﺎﻟﺢ ﻟﻠﻔﻮز ﺑﺎﻟﺠﻨﺔ‪.‬‬
‫ﻓﻲ اﻟﻠﻮح اﻟﻤﺤﻔﻮظ ﻗﺒﻞ أن ﺗﺨﻠﻖ اﻟﺨﻼﺋﻖ‪ ،‬ﻓﻼ ﻳﻨﻐﺒﻲ‬ ‫اﻵﻳﺎت ‪ :23-21‬ﻛﻞ ﻣﺎ ﻳﺤﺪث ﻓﻲ ﻫﺬا اﻟﻜﻮن ﻓﺈﻧﻪ ﻣﺴﺠﻞ وﻣﻘﺪر ﻋﻨﺪ ا‬
‫ﻋﺰ وﺟﻞ ﻻ ﻳﺤﺐ اﻟﻤﺘﻜﺒﺮن اﻟﺬﻳﻦ ﻳﺒﺨﻠﻮن‬ ‫ﻟﻺﻧﺴﺎن أن ﻳﺤﺰن ﻛﺜﻴﺮا ﻋﻠﻰ اﻷﺷﻴﺎء اﻟﺘﻲ ﻓﺎﺗﺘﻪ‪ ،‬وﻻ ﻳﻔﺮح ﺑﺎﻟﻨﻌﻢ اﻟﺘﻲ أﺻﺎﺑﺘﻪ ﻷن ا‬
‫ﺑﺄﻣﻮاﻟﻬﻢ وﻳﺘﺒﺎﻫﻮن ﻋﻠﻰ ﻏﻴﺮﻫﻢ ﻣﻦ اﻟﻔﻘﺮاء‪.‬‬