𝙈𝙖𝙠𝙖𝙡𝙖𝙝 𝙩𝙚𝙣𝙩𝙖𝙣𝙜 𝙨𝙚𝙟𝙖𝙧𝙖𝙝 𝙢𝙖𝙨𝙪𝙠𝙣𝙮𝙖 𝙞𝙨𝙡𝙖𝙢 𝙠𝙚 𝙄𝙣𝙙𝙤𝙣𝙚𝙨𝙞𝙖

𝗜. 𝗣𝗲𝗻𝗱𝗮𝗵𝘂𝗹𝘂𝗮𝗻

𝙿𝚎𝚗𝚐𝚎𝚗𝚊𝚕𝚊𝚗 𝚝𝚘𝚙𝚒𝚔 & 𝚝𝚞𝚓𝚞𝚊𝚗 𝚖𝚊𝚔𝚊𝚕𝚊𝚑.

𝗜𝗜. 𝗟𝗮𝘁𝗮𝗿 𝗯𝗲𝗹𝗮𝗸𝗮𝗻𝗴 𝗦𝗲𝗷𝗮𝗿𝗮𝗵 𝗜𝘀𝗹𝗮𝗺 𝗱𝗶 𝗜𝗻𝗱𝗼𝗻𝗲𝘀𝗶𝗮

𝙸𝚜𝚕𝚊𝚖 𝚖𝚊𝚜𝚞𝚔 𝚔𝚎 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚖𝚎𝚕𝚊𝚕𝚞𝚒 𝚓𝚊𝚕𝚞𝚛 𝚙𝚎𝚛𝚍𝚊𝚐𝚊𝚗𝚐𝚊𝚗, 𝚙𝚎𝚛𝚔𝚊𝚠𝚒𝚗𝚊𝚗, 𝚙𝚎𝚗𝚍𝚒𝚍𝚒𝚔𝚊𝚗

𝚍𝚊𝚗 𝚔𝚎𝚜𝚎𝚗𝚒𝚊𝚗. 𝙻𝚎𝚝𝚊𝚔 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚢𝚊𝚗𝚐 𝚜𝚊𝚗𝚐𝚊𝚝 𝚜𝚝𝚛𝚊𝚝𝚎𝚐𝚒𝚜 𝚍𝚒 𝚓𝚊𝚕𝚞𝚛 𝚙𝚎𝚛𝚍𝚊𝚐𝚊𝚗𝚐𝚊𝚗
𝚖𝚎𝚖𝚋𝚞𝚊𝚝 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚋𝚊𝚗𝚢𝚊𝚔 𝚍𝚒 𝚜𝚒𝚗𝚐𝚐𝚊𝚑𝚒 𝚙𝚊𝚛𝚊 𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚍𝚞𝚗𝚒𝚊 𝚝𝚎𝚛𝚖𝚊𝚜𝚞𝚔 𝚙𝚊𝚛𝚊
𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚖𝚞𝚜𝚕𝚒𝚖. 𝙱𝚊𝚗𝚢𝚊𝚔 𝚍𝚊𝚛𝚒 𝚖𝚎𝚛𝚎𝚔𝚊 𝚢𝚊𝚗𝚐 𝚝𝚒𝚗𝚐𝚐𝚊𝚕 𝚖𝚎𝚗𝚎𝚝𝚊𝚙 𝚍𝚊𝚗 𝚖𝚎𝚖𝚋𝚊𝚗𝚐𝚞𝚗
𝚙𝚎𝚛𝚔𝚊𝚖𝚙𝚞𝚗𝚐𝚊𝚗 𝚖𝚞𝚜𝚕𝚒𝚖.

𝚂𝚎𝚝𝚎𝚕𝚊𝚑 𝚠𝚊𝚏𝚊𝚝𝚗𝚢𝚊 𝙽𝚊𝚋𝚒 𝙼𝚞𝚑𝚊𝚖𝚖𝚊𝚍 𝚂𝙰𝚆 𝚙𝚊𝚍𝚊 𝚝𝚊𝚑𝚞𝚗 632 𝙼, 𝚔𝚎𝚙𝚎𝚖𝚒𝚖𝚙𝚒𝚗𝚊𝚗 𝙸𝚜𝚕𝚊𝚖
𝚍𝚒𝚙𝚎𝚐𝚊𝚗𝚐 𝚘𝚕𝚎𝚑 𝚙𝚊𝚛𝚊 𝚔𝚑𝚊𝚕𝚒𝚏𝚊𝚑. 𝙳𝚒𝚋𝚊𝚠𝚊𝚑 𝚔𝚎𝚙𝚎𝚖𝚒𝚖𝚙𝚒𝚗𝚊𝚗 𝚙𝚊𝚛𝚊 𝚔𝚑𝚊𝚕𝚒𝚏𝚊𝚑, 𝚊𝚐𝚊𝚖𝚊 𝙸𝚜𝚕𝚊𝚖
𝚖𝚞𝚕𝚊𝚒 𝚍𝚒𝚜𝚎𝚋𝚊𝚛𝚔𝚊𝚗 𝚕𝚎𝚋𝚒𝚑 𝚕𝚞𝚊𝚜 𝚕𝚊𝚐𝚒. 𝚂𝚊𝚖𝚙𝚊𝚒 𝚊𝚋𝚊𝚍 𝚔𝚎-8 𝚜𝚊𝚓𝚊, 𝚙𝚎𝚗𝚐𝚊𝚛𝚞𝚑 𝙸𝚜𝚕𝚊𝚖 𝚝𝚎𝚕𝚊𝚑
𝚖𝚎𝚗𝚢𝚎𝚋𝚊𝚛 𝚔𝚎 𝚜𝚎𝚕𝚞𝚛𝚞𝚑 𝚃𝚒𝚖𝚞𝚛 𝚃𝚎𝚗𝚐𝚊𝚑, 𝙰𝚏𝚛𝚒𝚔𝚊 𝚄𝚝𝚊𝚛𝚊, 𝚍𝚊𝚗 𝚂𝚙𝚊𝚗𝚢𝚘𝚕. 𝙺𝚎𝚖𝚞𝚍𝚒𝚊𝚗 𝚙𝚊𝚍𝚊
𝚖𝚊𝚜𝚊 𝚍𝚒𝚗𝚊𝚜𝚝𝚒 𝚄𝚖𝚖𝚊𝚢𝚊𝚑, 𝚙𝚎𝚗𝚐𝚊𝚛𝚞𝚑 𝙸𝚜𝚕𝚊𝚖 𝚖𝚞𝚕𝚊𝚒 𝚋𝚎𝚛𝚔𝚎𝚖𝚋𝚊𝚗𝚐 𝚑𝚒𝚗𝚐𝚐𝚊 𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊.

𝚂𝚎𝚓𝚊𝚛𝚊𝚑 𝚖𝚎𝚗𝚌𝚊𝚝𝚊𝚝, 𝚔𝚎𝚙𝚞𝚕𝚊𝚞𝚊𝚗-𝚔𝚎𝚙𝚞𝚕𝚊𝚞𝚊𝚗 𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊 𝚖𝚎𝚛𝚞𝚙𝚊𝚔𝚊𝚗 𝚍𝚊𝚎𝚛𝚊𝚑 𝚢𝚊𝚗𝚐

𝚝𝚎𝚛𝚔𝚎𝚗𝚊𝚕 𝚜𝚎𝚋𝚊𝚐𝚊𝚒 𝚙𝚎𝚗𝚐𝚑𝚊𝚜𝚒𝚕 𝚛𝚎𝚖𝚙𝚊𝚑-𝚛𝚎𝚖𝚙𝚊𝚑 𝚝𝚎𝚛𝚋𝚎𝚜𝚊𝚛 𝚍𝚒 𝚍𝚞𝚗𝚒𝚊. 𝙷𝚊𝚕 𝚝𝚎𝚛𝚜𝚎𝚋𝚞𝚝
𝚖𝚎𝚖𝚋𝚞𝚊𝚝 𝚋𝚊𝚗𝚢𝚊𝚔 𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚍𝚊𝚛𝚒 𝚋𝚎𝚛𝚋𝚊𝚐𝚊𝚒 𝚙𝚎𝚗𝚓𝚞𝚛𝚞 𝚍𝚞𝚗𝚒𝚊 𝚍𝚊𝚝𝚊𝚗𝚐 𝚔𝚎 𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊 𝚞𝚗𝚝𝚞𝚔
𝚖𝚎𝚖𝚋𝚎𝚕𝚒 𝚛𝚎𝚖𝚙𝚊𝚑-𝚛𝚎𝚖𝚙𝚊𝚑 𝚢𝚊𝚗𝚐 𝚊𝚔𝚊𝚗 𝚍𝚒𝚓𝚞𝚊𝚕 𝚔𝚎𝚖𝚋𝚊𝚕𝚒 𝚔𝚎 𝚍𝚊𝚎𝚛𝚊𝚑 𝚊𝚜𝚊𝚕 𝚖𝚎𝚛𝚎𝚔𝚊. 𝚃𝚎𝚛𝚖𝚊𝚜𝚞𝚔
𝚙𝚊𝚛𝚊 𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚍𝚊𝚛𝚒 𝙰𝚛𝚊𝚋, 𝙿𝚎𝚛𝚜𝚒𝚊, 𝚍𝚊𝚗 𝙶𝚞𝚓𝚊𝚛𝚊𝚝. 𝚂𝚎𝚕𝚊𝚒𝚗 𝚋𝚎𝚛𝚍𝚊𝚐𝚊𝚗𝚐, 𝚙𝚊𝚛𝚊 𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐
𝚖𝚞𝚜𝚕𝚒𝚖 𝚝𝚎𝚛𝚜𝚎𝚋𝚞𝚝 𝚓𝚞𝚐𝚊 𝚋𝚎𝚛𝚍𝚊𝚔𝚠𝚊𝚑 𝚞𝚗𝚝𝚞𝚔 𝚖𝚎𝚗𝚐𝚎𝚗𝚊𝚕𝚔𝚊𝚗 𝚊𝚐𝚊𝚖𝚊 𝙸𝚜𝚕𝚊𝚖 𝚔𝚎𝚙𝚊𝚍𝚊
𝚙𝚎𝚗𝚍𝚞𝚍𝚞𝚔 𝚕𝚘𝚔𝚊𝚕.

𝙸𝚜𝚕𝚊𝚖 𝚖𝚎𝚛𝚞𝚙𝚊𝚔𝚊𝚗 𝚜𝚊𝚕𝚊𝚑 𝚜𝚊𝚝𝚞 𝚊𝚐𝚊𝚖𝚊 𝚢𝚊𝚗𝚐 𝚖𝚊𝚜𝚞𝚔 𝚍𝚊𝚗 𝚋𝚎𝚛𝚔𝚎𝚖𝚋𝚊𝚗𝚐 𝚍𝚒 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊. 𝙷𝚊𝚕
𝚒𝚗𝚒 𝚝𝚎𝚗𝚝𝚞 𝚋𝚞𝚔𝚊𝚗𝚕𝚊𝚑 𝚜𝚎𝚜𝚞𝚊𝚝𝚞 𝚢𝚊𝚗𝚐 𝚊𝚜𝚒𝚗𝚐 𝚋𝚊𝚐𝚒 𝙰𝚗𝚍𝚊, 𝚔𝚊𝚛𝚎𝚗𝚊 𝚍𝚒 𝚖𝚊𝚜𝚜𝚊 𝚖𝚎𝚍𝚒𝚊
𝚖𝚞𝚗𝚐𝚔𝚒𝚗 𝙰𝚗𝚍𝚊 𝚜𝚞𝚍𝚊𝚑 𝚜𝚎𝚛𝚒𝚗𝚐 𝚖𝚎𝚗𝚍𝚎𝚗𝚐𝚊𝚛 𝚊𝚝𝚊𝚞 𝚖𝚎𝚖𝚋𝚊𝚌𝚊 𝚋𝚊𝚑𝚠𝚊 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚊𝚍𝚊𝚕𝚊𝚑
𝚗𝚎𝚐𝚊𝚛𝚊 𝚢𝚊𝚗𝚐 𝚖𝚎𝚖𝚒𝚕𝚒𝚔𝚒 𝚙𝚎𝚗𝚐𝚊𝚗𝚞𝚝 𝚊𝚐𝚊𝚖𝚊 𝙸𝚜𝚕𝚊𝚖 𝚝𝚎𝚛𝚋𝚎𝚜𝚊𝚛 𝚍𝚒 𝚍𝚞𝚗𝚒𝚊. 𝙰𝚐𝚊𝚖𝚊 𝙸𝚜𝚕𝚊𝚖 𝚖𝚊𝚜𝚞𝚔
𝚔𝚎 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚍𝚒𝚖𝚞𝚕𝚊𝚒 𝚍𝚊𝚛𝚒 𝚍𝚊𝚎𝚛𝚊𝚑 𝚙𝚎𝚜𝚒𝚜𝚒𝚛 𝚙𝚊𝚗𝚝𝚊𝚒, 𝚔𝚎𝚖𝚞𝚍𝚒𝚊𝚗 𝚍𝚒𝚝𝚎𝚛𝚞𝚜𝚔𝚊𝚗 𝚔𝚎
𝚍𝚊𝚎𝚛𝚊𝚑 𝚙𝚎𝚍𝚊𝚕𝚊𝚖𝚊𝚗 𝚘𝚕𝚎𝚑 𝚙𝚊𝚛𝚊 𝚞𝚕𝚊𝚖𝚊 𝚊𝚝𝚊𝚞 𝚙𝚎𝚗𝚢𝚎𝚋𝚊𝚛 𝚊𝚓𝚊𝚛𝚊𝚗 𝙸𝚜𝚕𝚊𝚖.
𝗜𝗜𝗜. 𝗔𝘄𝗮𝗹 𝗺𝗮𝘀𝘂𝗸𝗻𝘆𝗮 𝗜𝘀𝗹𝗮𝗺 𝗸𝗲 𝗜𝗻𝗱𝗼𝗻𝗲𝘀𝗶𝗮

𝙸𝚜𝚕𝚊𝚖 𝚖𝚊𝚜𝚞𝚔 𝚔𝚎 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚙𝚊𝚍𝚊 𝚖𝚊𝚜𝚊 𝚊𝚋𝚊𝚍 𝚔𝚎-7 𝚊𝚝𝚊𝚞 𝚝𝚊𝚑𝚞𝚗 700 𝙼𝚊𝚜𝚎𝚑𝚒. 𝙳𝚒𝚖𝚊𝚗𝚊 𝚙𝚊𝚍𝚊
𝚖𝚊𝚜𝚊 𝚒𝚝𝚞 𝚖𝚎𝚛𝚞𝚙𝚊𝚔𝚊𝚗 𝚖𝚊𝚜𝚊 𝚙𝚎𝚛𝚍𝚊𝚐𝚊𝚗𝚐𝚊𝚗 𝚊𝚗𝚝𝚊𝚛 𝚗𝚎𝚐𝚛𝚒 𝚍𝚊𝚗 𝚓𝚊𝚕𝚞𝚛 𝚗𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊 𝚒𝚗𝚒 𝚓𝚞𝚐𝚊
𝚖𝚎𝚛𝚞𝚙𝚊𝚔𝚊𝚗 𝚓𝚊𝚕𝚞𝚛 𝚢𝚊𝚗𝚐 𝚜𝚝𝚛𝚊𝚝𝚎𝚐𝚒𝚜 𝚞𝚗𝚝𝚞𝚔 𝚙𝚎𝚕𝚊𝚢𝚊𝚛𝚊𝚗 𝚙𝚎𝚛𝚍𝚊𝚐𝚊𝚗𝚐𝚊𝚗 𝚙𝚊𝚍𝚊 𝚖𝚊𝚜𝚊 𝚒𝚝𝚞.

𝙿𝚞𝚕𝚊𝚞 𝚂𝚞𝚖𝚊𝚝𝚎𝚛𝚊 𝚓𝚞𝚐𝚊 𝚖𝚎𝚗𝚓𝚊𝚍𝚒 𝚠𝚒𝚕𝚊𝚢𝚊𝚑 𝚍𝚒 𝚗𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊 𝚢𝚊𝚗𝚐 𝚖𝚎𝚗𝚎𝚛𝚒𝚖𝚊 𝚙𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚊𝚗

𝚊𝚐𝚊𝚖𝚊 𝙸𝚜𝚕𝚊𝚖 𝚝𝚎𝚛𝚕𝚎𝚋𝚒𝚑 𝚍𝚊𝚑𝚞𝚕𝚞 𝚍𝚒𝚋𝚊𝚗𝚍𝚒𝚗𝚐𝚔𝚊𝚗 𝚍𝚎𝚗𝚐𝚊𝚗 𝚙𝚞𝚕𝚊𝚞 𝚕𝚊𝚒𝚗𝚗𝚢𝚊 𝚊𝚝𝚊𝚞 𝚍𝚊𝚎𝚛𝚊𝚑
𝚕𝚊𝚒𝚗𝚗𝚢𝚊. 𝙿𝚞𝚕𝚊𝚞 𝚂𝚞𝚖𝚊𝚝𝚎𝚛𝚊 𝚖𝚎𝚗𝚓𝚊𝚍𝚒 𝚍𝚊𝚎𝚛𝚊𝚑 𝚢𝚊𝚗𝚐 𝚙𝚎𝚛𝚝𝚊𝚖𝚊 𝚖𝚎𝚗𝚍𝚊𝚙𝚊𝚝 𝚙𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚊𝚗 𝚊𝚐𝚊𝚖𝚊
𝙸𝚜𝚕𝚊𝚖 𝚍𝚒𝚔𝚊𝚛𝚎𝚗𝚊𝚔𝚊𝚗 𝚙𝚘𝚜𝚒𝚜𝚒 𝚙𝚞𝚕𝚊𝚞 𝚂𝚞𝚖𝚊𝚝𝚎𝚛𝚊 𝚢𝚊𝚗𝚐 𝚍𝚎𝚔𝚊𝚝 𝚍𝚎𝚗𝚐𝚊𝚗 𝚜𝚎𝚕𝚊𝚝 𝙼𝚊𝚕𝚊𝚔𝚊 𝚢𝚊𝚗𝚐
𝚙𝚊𝚍𝚊 𝚖𝚊𝚜𝚊 𝚒𝚝𝚞 𝚖𝚎𝚛𝚞𝚙𝚊𝚔𝚊𝚗 𝚙𝚞𝚜𝚊𝚝 𝚋𝚒𝚜𝚗𝚒𝚜 𝚊𝚝𝚊𝚞 𝚙𝚞𝚜𝚊𝚝 𝚙𝚎𝚛𝚍𝚊𝚐𝚊𝚗𝚐𝚊𝚗.

𝙳𝚒 𝚜𝚎𝚕𝚊𝚝 𝙼𝚊𝚕𝚊𝚔𝚊 𝚒𝚗𝚒 𝚋𝚊𝚗𝚢𝚊𝚔 𝚝𝚎𝚛𝚍𝚊𝚙𝚊𝚝 𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚍𝚊𝚛𝚒 𝚜𝚎𝚕𝚞𝚛𝚞𝚑 𝚙𝚎𝚗𝚓𝚞𝚛𝚞 𝚗𝚎𝚐𝚛𝚒 𝚍𝚊𝚗
𝚜𝚊𝚕𝚊𝚑 𝚜𝚊𝚝𝚞𝚗𝚢𝚊 𝚊𝚍𝚊𝚕𝚊𝚑 𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚢𝚊𝚗𝚐 𝚋𝚎𝚛𝚊𝚜𝚊𝚕 𝚍𝚊𝚛𝚒 𝚃𝚒𝚖𝚞𝚛 𝚃𝚎𝚗𝚐𝚊𝚑 𝚜𝚎𝚙𝚎𝚛𝚝𝚒 𝙰𝚛𝚊𝚋
𝚍𝚊𝚗 𝙿𝚎𝚛𝚜𝚒𝚊. 𝙿𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚍𝚊𝚛𝚒 𝚃𝚒𝚖𝚞𝚛 𝚃𝚎𝚗𝚐𝚊𝚑 𝚝𝚒𝚍𝚊𝚔 𝚑𝚊𝚗𝚢𝚊 𝚋𝚎𝚛𝚍𝚊𝚐𝚊𝚗𝚐 𝚗𝚊𝚖𝚞𝚗 𝚓𝚞𝚐𝚊 𝚜𝚊𝚖𝚋𝚒𝚕
𝚖𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚔𝚊𝚗 𝚊𝚐𝚊𝚖𝚊 𝙸𝚜𝚕𝚊𝚖 𝚍𝚒 𝚗𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊.

𝗜𝗩. 𝗣𝗲𝗿𝗮𝗻 𝗞𝗲𝗿𝗮𝗷𝗮𝗮𝗻-𝗸𝗲𝗿𝗮𝗷𝗮𝗮𝗻 𝗮𝘄𝗮𝗹

𝙺𝚎𝚛𝚊𝚓𝚊𝚊𝚗- 𝚔𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝚢𝚊𝚗𝚐 𝚖𝚎𝚗𝚍𝚞𝚔𝚞𝚗𝚐 𝚙𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚊𝚗 𝙸𝚜𝚕𝚊𝚖, 𝚜𝚎𝚙𝚎𝚛𝚝𝚒 𝙺𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝙰𝚌𝚎𝚑

𝚍𝚊𝚗 𝙺𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝙳𝚎𝚖𝚊𝚔, 𝚖𝚎𝚖𝚊𝚒𝚗𝚔𝚊𝚗 𝚙𝚎𝚛𝚊𝚗 𝚙𝚎𝚗𝚝𝚒𝚗𝚐 𝚍𝚊𝚕𝚊𝚖 𝚙𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚊𝚗 𝙸𝚜𝚕𝚊𝚖. 𝚁𝚊𝚓𝚊-
𝚛𝚊𝚓𝚊 𝚍𝚊𝚛𝚒 𝚔𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝚒𝚗𝚒 𝚖𝚎𝚗𝚓𝚊𝚍𝚒 𝚙𝚎𝚕𝚒𝚗𝚍𝚞𝚗𝚐 𝚍𝚊𝚗 𝚙𝚎𝚗𝚢𝚎𝚋𝚊𝚛 𝚊𝚐𝚊𝚖𝚊 𝙸𝚜𝚕𝚊𝚖.

𝙿𝚊𝚛𝚊 𝚠𝚊𝚕𝚒 𝚢𝚊𝚗𝚐 𝚖𝚎𝚛𝚞𝚙𝚊𝚔𝚊𝚗 𝚝𝚘𝚔𝚘𝚑 𝚙𝚎𝚗𝚝𝚒𝚗𝚐 𝚙𝚊𝚍𝚊 𝚙𝚎𝚛𝚔𝚎𝚖𝚋𝚊𝚗𝚐𝚊𝚗 𝙺𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝚒𝚗𝚒,
𝚖𝚎𝚖𝚊𝚗𝚏𝚊𝚊𝚝𝚔𝚊𝚗 𝚙𝚘𝚜𝚒𝚜𝚒𝚗𝚢𝚊 𝚞𝚗𝚝𝚞𝚔 𝚕𝚎𝚋𝚒𝚑 𝚖𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚔𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚔𝚎𝚙𝚊𝚍𝚊 𝚙𝚎𝚗𝚍𝚞𝚍𝚞𝚔 𝙹𝚊𝚠𝚊.
𝙿𝚊𝚛𝚊 𝚠𝚊𝚕𝚒 𝚓𝚞𝚐𝚊 𝚋𝚎𝚛𝚞𝚜𝚊𝚑𝚊 𝚖𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚔𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚍𝚒 𝚕𝚞𝚊𝚛 𝙿𝚞𝚕𝚊𝚞 𝙹𝚊𝚠𝚊.

𝙷𝚊𝚜𝚒𝚕𝚗𝚢𝚊 𝚖𝚎𝚗𝚞𝚗𝚓𝚞𝚔𝚔𝚊𝚗 𝚋𝚊𝚑𝚠𝚊 𝚔𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚖𝚎𝚖𝚒𝚕𝚒𝚔𝚒 𝚙𝚎𝚛𝚊𝚗 𝚙𝚎𝚗𝚝𝚒𝚗𝚐 𝚍𝚊𝚕𝚊𝚖 𝚊𝚔𝚝𝚒𝚟𝚒𝚝𝚊𝚜 𝚍𝚊𝚔𝚠𝚊𝚑
𝚍𝚊𝚗 𝚙𝚎𝚖𝚋𝚎𝚗𝚝𝚞𝚔𝚊𝚗 𝚕𝚎𝚖𝚋𝚊𝚐𝚊- 𝚕𝚎𝚖𝚋𝚊𝚐𝚊 𝚙𝚎𝚗𝚍𝚒𝚍𝚒𝚔𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚜𝚎𝚙𝚎𝚛𝚝𝚒 𝚙𝚎𝚜𝚊𝚗𝚝𝚛𝚎𝚗. 𝚂𝚎𝚕𝚊𝚒𝚗
𝚒𝚝𝚞, 𝚖𝚎𝚛𝚎𝚔𝚊 𝚓𝚞𝚐𝚊 𝚋𝚎𝚛𝚙𝚎𝚛𝚊𝚗 𝚍𝚊𝚕𝚊𝚖 𝚖𝚎𝚗𝚐𝚎𝚖𝚋𝚊𝚗𝚐𝚔𝚊𝚗 𝚋𝚞𝚍𝚊𝚢𝚊 𝙸𝚜𝚕𝚊𝚖 𝚖𝚎𝚕𝚊𝚕𝚞𝚒 𝚜𝚎𝚗𝚒,
𝚜𝚊𝚜𝚝𝚛𝚊, 𝚊𝚛𝚜𝚒𝚝𝚎𝚔𝚝𝚞𝚛, 𝚍𝚊𝚗 𝚜𝚎𝚋𝚊𝚐𝚊𝚒𝚗𝚢𝚊.

𝗩. 𝗪𝗮𝗹𝗶 𝗦𝗼𝗻𝗴𝗼 𝗱𝗮𝗻 𝗽𝗲𝗿𝗮𝗻 𝗠𝗲𝗿𝗲𝗸𝗮 𝗱𝗮𝗹𝗮𝗺 𝙙𝙖𝙠𝙬𝙖𝙝

𝚂𝚎𝚖𝚋𝚒𝚕𝚊𝚗 𝚝𝚘𝚔𝚘𝚑 𝚜𝚞𝚏𝚒 𝚢𝚊𝚗𝚐 𝚍𝚒𝚔𝚎𝚗𝚊𝚕 𝚜𝚎𝚋𝚊𝚐𝚊𝚒 𝚆𝚊𝚕𝚒 𝚂𝚘𝚗𝚐𝚘 𝚍𝚊𝚗 𝚙𝚎𝚛𝚊𝚗 𝚖𝚎𝚛𝚎𝚔𝚊 𝚍𝚊𝚕𝚊𝚖
𝚙𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚍𝚒 𝙹𝚊𝚠𝚊, 𝚢𝚊𝚒𝚝𝚞 𝚊𝚍𝚊𝚕𝚊𝚑 :

1). 𝚂𝚞𝚗𝚊𝚗 𝙼𝚊𝚞𝚕𝚊𝚗𝚊 𝙼𝚊𝚕𝚒𝚔 𝙸𝚋𝚛𝚊𝚑𝚒𝚖 𝚊𝚝𝚊𝚞 𝚂𝚢𝚎𝚔𝚑 𝙼𝚊𝚐𝚑𝚛𝚒𝚋𝚒, 𝚢𝚊𝚗𝚐 𝚍𝚒𝚍𝚞𝚐𝚊 𝚋𝚎𝚛𝚊𝚜𝚊𝚕 𝚍𝚊𝚛𝚒
𝙿𝚎𝚛𝚜𝚒𝚊 𝚍𝚊𝚗 𝚋𝚎𝚛𝚔𝚎𝚍𝚞𝚍𝚞𝚔𝚊𝚗 𝚍𝚒 𝙶𝚛𝚎𝚜𝚒𝚔.

2). 𝚂𝚞𝚗𝚊𝚗 𝙰𝚖𝚙𝚎𝚕 𝚊𝚝𝚊𝚞 𝚁𝚊𝚍𝚎𝚗 𝚁𝚊𝚑𝚖𝚊𝚝, 𝚋𝚎𝚛𝚔𝚎𝚍𝚞𝚍𝚞𝚔𝚊𝚗 𝚍𝚒 𝙰𝚖𝚙𝚎𝚕, 𝚂𝚞𝚛𝚊𝚋𝚊𝚢𝚊.

3). 𝚂𝚞𝚗𝚊𝚗 𝙱𝚘𝚗𝚊𝚗𝚐 𝚊𝚝𝚊𝚞 𝚁𝚊𝚍𝚎𝚗 𝙼𝚊𝚞𝚕𝚊𝚗𝚊 𝙼𝚊𝚔𝚍𝚞𝚖 𝙸𝚋𝚛𝚊𝚑𝚒𝚖, 𝚙𝚞𝚝𝚛𝚊 𝚍𝚊𝚛𝚒 𝚁𝚊𝚍𝚎𝚗 𝚁𝚊𝚑𝚖𝚊𝚝
(𝚂𝚞𝚗𝚊𝚗 𝙰𝚖𝚙𝚎𝚕). 𝙸𝚊 𝚝𝚒𝚗𝚐𝚐𝚊𝚕 𝚍𝚒 𝙱𝚘𝚗𝚊𝚗𝚐, 𝚍𝚎𝚔𝚊𝚝 𝚃𝚞𝚋𝚊𝚗.

4). 𝚂𝚞𝚗𝚊𝚗 𝙶𝚒𝚛𝚒 𝚊𝚝𝚊𝚞 𝙿𝚛𝚊𝚋𝚞 𝚂𝚊𝚝𝚖𝚊𝚝𝚊 𝚊𝚝𝚊𝚞 𝚂𝚞𝚕𝚝𝚊𝚗 𝙰𝚋𝚍𝚞𝚕 𝙵𝚊𝚔𝚒𝚑 𝚢𝚊𝚗𝚐 𝚜𝚎𝚖𝚞𝚕𝚊 𝚋𝚎𝚛𝚗𝚊𝚖𝚊
𝚁𝚊𝚍𝚎𝚗 𝙿𝚊𝚔𝚞, 𝚋𝚎𝚛𝚔𝚎𝚍𝚞𝚍𝚞𝚔𝚊𝚗 𝚍𝚒 𝙱𝚞𝚔𝚒𝚝 𝙶𝚒𝚛𝚒, 𝚍𝚎𝚔𝚊𝚝 𝙶𝚛𝚎𝚜𝚒𝚔.

5). 𝚂𝚞𝚗𝚊𝚗 𝙳𝚛𝚊𝚓𝚊𝚝 𝚊𝚝𝚊𝚞 𝚂𝚢𝚊𝚛𝚒𝚏𝚞𝚍𝚍𝚒𝚗, 𝚓𝚞𝚐𝚊 𝚙𝚞𝚝𝚛𝚊 𝚍𝚊𝚛𝚒 𝚂𝚞𝚗𝚊𝚗 𝙰𝚖𝚙𝚎𝚕 𝚍𝚊𝚗
𝚋𝚎𝚛𝚔𝚎𝚍𝚞𝚍𝚞𝚔𝚊𝚗 𝚍𝚒 𝙳𝚛𝚊𝚓𝚊𝚝, 𝚍𝚎𝚔𝚊𝚝 𝚂𝚎𝚍𝚊𝚢𝚞, 𝚂𝚞𝚛𝚊𝚋𝚊𝚢𝚊.

6). 𝚂𝚞𝚗𝚊𝚗 𝙶𝚞𝚗𝚞𝚗𝚐 𝙹𝚊𝚝𝚒 𝚊𝚝𝚊𝚞 𝚂𝚢𝚊𝚛𝚒𝚏 𝙷𝚒𝚍𝚊𝚢𝚊𝚝𝚞𝚕𝚕𝚊𝚑 𝚊𝚝𝚊𝚞 𝚂𝚢𝚎𝚒𝚔𝚑 𝙽𝚞𝚛𝚞𝚕𝚕𝚊𝚑

𝚋𝚎𝚛𝚊𝚜𝚊𝚕 𝚍𝚊𝚛𝚒 𝙿𝚊𝚜𝚊𝚒, 𝚜𝚎𝚋𝚎𝚕𝚊𝚑 𝚞𝚝𝚊𝚛𝚊 𝙰𝚌𝚎𝚑 𝚢𝚊𝚗𝚐 𝚋𝚎𝚛𝚔𝚎𝚍𝚞𝚍𝚞𝚔𝚊𝚗 𝚍𝚒 𝙶𝚞𝚗𝚞𝚗𝚐 𝙹𝚊𝚝𝚒,
𝙲𝚒𝚛𝚎𝚋𝚘𝚗.

7). 𝚂𝚞𝚗𝚊𝚗 𝙺𝚞𝚍𝚞𝚜 𝚊𝚝𝚊𝚞 𝙹𝚊’𝚏𝚊𝚛 𝚂𝚘𝚍𝚒𝚚, 𝚙𝚞𝚝𝚛𝚊 𝚍𝚊𝚛𝚒 𝚁𝚊𝚍𝚎𝚗 𝚄𝚜𝚖𝚊𝚗 𝙷𝚊𝚓𝚒 𝚢𝚊𝚗𝚐
𝚋𝚎𝚛𝚐𝚎𝚕𝚊𝚛 𝚂𝚞𝚗𝚊𝚗 𝙽𝚐𝚊𝚗𝚍𝚞𝚗𝚐 𝚍𝚒 𝙹𝚒𝚙𝚊𝚗𝚐 𝙿𝚊𝚗𝚘𝚕𝚊𝚗, 𝚋𝚎𝚛𝚔𝚎𝚍𝚞𝚍𝚞𝚔𝚊𝚗 𝚍𝚒 𝙺𝚞𝚍𝚞𝚜.

8). 𝚂𝚞𝚗𝚊𝚗 𝙺𝚊𝚕𝚒𝚓𝚊𝚐𝚊, 𝚗𝚊𝚖𝚊 𝚊𝚜𝚕𝚒𝚗𝚢𝚊 𝚁𝚊𝚍𝚎𝚗 𝙼𝚊𝚜 𝚂𝚢𝚊𝚑𝚒𝚍. 𝙱𝚎𝚕𝚒𝚊𝚞 𝚊𝚍𝚊𝚕𝚊𝚑 𝚙𝚞𝚝𝚛𝚊
𝚃𝚞𝚖𝚎𝚗𝚐𝚐𝚞𝚗𝚐 𝚆𝚒𝚕𝚊𝚝𝚒𝚔𝚝𝚊, 𝙱𝚞𝚙𝚊𝚝𝚒 𝚃𝚞𝚋𝚊𝚗 𝚢𝚊𝚗𝚐 𝚋𝚎𝚛𝚔𝚎𝚍𝚞𝚍𝚞𝚔𝚊𝚗 𝚍𝚒 𝙺𝚊𝚍𝚒𝚕𝚊𝚗𝚐𝚞, 𝚍𝚎𝚔𝚊𝚝
𝙳𝚎𝚖𝚊𝚔.

9). 𝚂𝚞𝚗𝚊𝚗 𝙼𝚞𝚛𝚒𝚊 𝚊𝚝𝚊𝚞 𝚁𝚊𝚍𝚎𝚗 𝚄𝚖𝚊𝚛 𝚂𝚊𝚒𝚍 𝚊𝚍𝚊𝚕𝚊𝚑 𝚙𝚞𝚝𝚛𝚊 𝚍𝚊𝚛𝚒 𝚂𝚞𝚗𝚊𝚗 𝙺𝚊𝚕𝚒𝚓𝚊𝚐𝚊

𝚋𝚎𝚛𝚔𝚎𝚍𝚞𝚍𝚞𝚔𝚊𝚗 𝚍𝚒 𝙶𝚞𝚗𝚞𝚗𝚐 𝙼𝚞𝚛𝚒𝚊, 𝙺𝚞𝚍𝚞𝚜.

𝙿𝚎𝚛𝚊𝚗 𝚆𝚊𝚕𝚒 𝚂𝚘𝚗𝚐𝚘 𝚢𝚊𝚗𝚐 𝚌𝚞𝚔𝚞𝚙 𝚍𝚘𝚖𝚒𝚗𝚊𝚗 𝚊𝚍𝚊𝚕𝚊𝚑 𝚍𝚊𝚔𝚠𝚊𝚑, 𝚋𝚊𝚒𝚔 𝚍𝚊𝚔𝚠𝚊𝚑 𝚕𝚒𝚜𝚊𝚗 𝚊𝚝𝚊𝚞
𝚝𝚞𝚕𝚒𝚜𝚊𝚗. 𝙼𝚎𝚛𝚎𝚔𝚊 𝚖𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚔𝚊𝚗 𝚍𝚊𝚗 𝚖𝚎𝚗𝚐𝚎𝚗𝚊𝚕𝚔𝚊𝚗 𝚊𝚓𝚊𝚛𝚊𝚗 𝚊𝚐𝚊𝚖𝚊 𝙸𝚜𝚕𝚊𝚖 𝚖𝚎𝚕𝚊𝚕𝚞𝚒
𝚋𝚞𝚍𝚊𝚢𝚊. 𝙳𝚎𝚗𝚐𝚊𝚗 𝚕𝚎𝚋𝚒𝚑 𝚖𝚎𝚗𝚎𝚔𝚊𝚗𝚔𝚊𝚗 𝚙𝚊𝚍𝚊 𝚙𝚘𝚕𝚊 𝚖𝚎𝚗𝚐𝚎𝚗𝚊𝚕𝚔𝚊𝚗 𝚋𝚞𝚍𝚊𝚢𝚊 𝚋𝚊𝚛𝚞 𝚍𝚒 𝚝𝚎𝚗𝚐𝚊𝚑
𝚒𝚗𝚜𝚝𝚒𝚝𝚞𝚜𝚒 𝚔𝚞𝚊𝚜𝚊 𝚔𝚎𝚛𝚊𝚓𝚊𝚊𝚗, 𝚢𝚊𝚒𝚝𝚞 𝚋𝚞𝚍𝚊𝚢𝚊 𝚊𝚐𝚊𝚖𝚊 𝙸𝚜𝚕𝚊𝚖 𝚢𝚊𝚗𝚐 𝚋𝚎𝚛𝚒𝚗𝚝𝚎𝚐𝚛𝚊𝚜𝚒 𝚍𝚎𝚗𝚐𝚊𝚗
𝚋𝚞𝚍𝚊𝚢𝚊 𝚕𝚘𝚔𝚊𝚕 𝚊𝚝𝚊𝚞 𝚗𝚒𝚕𝚊𝚒-𝚗𝚒𝚕𝚊𝚒 𝚔𝚎𝚊𝚛𝚒𝚏𝚊𝚗 𝚕𝚘𝚔𝚊𝚕 𝚜𝚎𝚑𝚒𝚗𝚐𝚐𝚊 𝚍𝚊𝚙𝚊𝚝 𝚕𝚎𝚋𝚒𝚑 𝚍𝚒𝚝𝚎𝚛𝚒𝚖𝚊
𝚘𝚕𝚎𝚑 𝚖𝚊𝚜𝚢𝚊𝚛𝚊𝚔𝚊𝚝 𝚙𝚊𝚍𝚊 𝚜𝚊𝚊𝚝 𝚒𝚝𝚞.

𝗩𝗜. 𝗣𝗲𝗻𝘆𝗲𝗯𝗮𝗿𝗮𝗻 𝗜𝘀𝗹𝗮𝗺 𝗸𝗲 𝗯𝗲𝗿𝗯𝗮𝗴𝗮𝗶 𝗪𝗶𝗹𝗮𝘆𝗮𝗵 𝙄𝙣𝙙𝙤𝙣𝙚𝙨𝙞𝙖

𝙿𝚊𝚛𝚊 𝚍𝚊’𝚒 𝚍𝚊𝚗 𝚖𝚞𝚋𝚊𝚕𝚒𝚐 𝚖𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚔𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚍𝚒 𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊 𝚍𝚎𝚗𝚐𝚊𝚗 𝚌𝚊𝚛𝚊-𝚌𝚊𝚛𝚊

𝚜𝚎𝚋𝚊𝚐𝚊𝚒 𝚋𝚎𝚛𝚒𝚔𝚞𝚝 :

1. 𝙿𝚎𝚛𝚍𝚊𝚐𝚊𝚗𝚐𝚊𝚗

𝙿𝚛𝚘𝚜𝚎𝚜 𝚙𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚖𝚎𝚕𝚊𝚕𝚞𝚒 𝚓𝚊𝚕𝚞𝚛 𝚙𝚎𝚛𝚍𝚊𝚐𝚊𝚗𝚐𝚊𝚗 𝚍𝚒𝚕𝚊𝚔𝚞𝚔𝚊𝚗 𝚘𝚕𝚎𝚑 𝚙𝚊𝚛𝚊

𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚖𝚞𝚜𝚕𝚒𝚖 𝚙𝚊𝚍𝚊 𝚊𝚋𝚊𝚍 𝚔𝚎-7 𝚜𝚊𝚖𝚙𝚊𝚒 𝚊𝚋𝚊𝚍 𝚔𝚎-16 𝙼. 𝙿𝚊𝚛𝚊 𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚝𝚎𝚛𝚜𝚎𝚋𝚞𝚝
𝚋𝚎𝚛𝚊𝚜𝚊𝚕 𝚍𝚊𝚛𝚒 𝙰𝚛𝚊𝚋, 𝙿𝚎𝚛𝚜𝚒𝚊, 𝚍𝚊𝚗 𝙸𝚗𝚍𝚒𝚊. 𝙹𝚊𝚕𝚞𝚛 𝚙𝚎𝚛𝚍𝚊𝚐𝚊𝚗𝚐𝚊𝚗 𝚜𝚊𝚊𝚝 𝚒𝚝𝚞
𝚖𝚎𝚗𝚐𝚑𝚞𝚋𝚞𝚗𝚐𝚔𝚊𝚗 𝙰𝚜𝚒𝚊 𝙱𝚊𝚛𝚊𝚝, 𝙰𝚜𝚒𝚊 𝚃𝚒𝚖𝚞𝚛, 𝚍𝚊𝚗
𝙰𝚜𝚒𝚊 𝚃𝚎𝚗𝚐𝚐𝚊𝚛𝚊. 𝙿𝚊𝚛𝚊 𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚖𝚞𝚜𝚕𝚒𝚖 𝚖𝚎𝚗𝚐𝚐𝚞𝚗𝚊𝚔𝚊𝚗 𝚔𝚎𝚜𝚎𝚖𝚙𝚊𝚝𝚊𝚗 𝚒𝚝𝚞 𝚞𝚗𝚝𝚞𝚔
𝚋𝚎𝚛𝚍𝚊𝚔𝚠𝚊𝚑 𝚖𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚔𝚊𝚗 𝚊𝚐𝚊𝚖𝚊 𝙸𝚜𝚕𝚊𝚖.

2. 𝙿𝚎𝚛𝚔𝚊𝚠𝚒𝚗𝚊𝚗

𝚂𝚎𝚋𝚊𝚐𝚒𝚊𝚗 𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝙸𝚜𝚕𝚊𝚖 𝚝𝚎𝚛𝚜𝚎𝚋𝚞𝚝 𝚊𝚍𝚊 𝚢𝚊𝚗𝚐 𝚖𝚎𝚗𝚒𝚔𝚊𝚑 𝚍𝚎𝚗𝚐𝚊𝚗 𝚠𝚊𝚗𝚒𝚝𝚊 𝚙𝚛𝚒𝚋𝚞𝚖𝚒,
𝚝𝚎𝚛𝚞𝚝𝚊𝚖𝚊 𝚙𝚞𝚝𝚛𝚒 𝚋𝚊𝚗𝚐𝚜𝚊𝚠𝚊𝚗 𝚊𝚝𝚊𝚞 𝚙𝚞𝚝𝚛𝚒 𝚛𝚊𝚓𝚊. 𝙳𝚊𝚛𝚒 𝚙𝚎𝚛𝚗𝚒𝚔𝚊𝚑𝚊𝚗 𝚒𝚝𝚞, 𝚖𝚎𝚛𝚎𝚔𝚊 𝚖𝚎𝚗𝚍𝚊𝚙𝚊𝚝
𝚔𝚎𝚝𝚞𝚛𝚞𝚗𝚊𝚗. 𝙳𝚒𝚜𝚎𝚋𝚊𝚋𝚔𝚊𝚗 𝚙𝚎𝚛𝚗𝚒𝚔𝚊𝚑𝚊𝚗 𝚒𝚝𝚞𝚕𝚊𝚑, 𝚋𝚊𝚗𝚢𝚊𝚔 𝚔𝚎𝚕𝚞𝚊𝚛𝚐𝚊 𝚋𝚊𝚗𝚐𝚜𝚊𝚠𝚊𝚗 𝚊𝚝𝚊𝚞
𝚛𝚊𝚓𝚊 𝚖𝚊𝚜𝚞𝚔 𝙸𝚜𝚕𝚊𝚖. 𝚂𝚎𝚑𝚒𝚗𝚐𝚐𝚊 𝚙𝚊𝚛𝚊 𝚙𝚎𝚍𝚊𝚐𝚊𝚗𝚐 𝚝𝚎𝚛𝚜𝚎𝚋𝚞𝚝 𝚖𝚎𝚗𝚎𝚝𝚊𝚙 𝚍𝚊𝚗 𝚖𝚎𝚖𝚋𝚎𝚗𝚝𝚞𝚔
𝚙𝚎𝚛𝚔𝚊𝚖𝚙𝚞𝚗𝚐𝚊𝚗 𝚖𝚞𝚜𝚕𝚒𝚖 𝚢𝚊𝚗𝚐 𝚍𝚒𝚜𝚎𝚋𝚞𝚝 𝙿𝚎𝚔𝚘𝚓𝚊𝚗.

3. 𝙿𝚎𝚗𝚍𝚒𝚍𝚒𝚔𝚊𝚗

𝙿𝚊𝚛𝚊 𝚖𝚞𝚋𝚊𝚕𝚒𝚐 𝚖𝚎𝚗𝚍𝚒𝚛𝚒𝚔𝚊𝚗 𝚕𝚎𝚖𝚋𝚊𝚐𝚊 𝚙𝚎𝚗𝚍𝚒𝚍𝚒𝚔𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚍𝚒 𝚋𝚎𝚋𝚎𝚛𝚊𝚙𝚊 𝚠𝚒𝚕𝚊𝚢𝚊𝚑

𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊. 𝙻𝚎𝚖𝚋𝚊𝚐𝚊 𝚙𝚎𝚗𝚍𝚒𝚍𝚒𝚔𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚒𝚗𝚒 𝚋𝚎𝚛𝚍𝚒𝚛𝚒 𝚜𝚎𝚓𝚊𝚔 𝚙𝚎𝚛𝚝𝚊𝚖𝚊 𝚔𝚊𝚕𝚒 𝙸𝚜𝚕𝚊𝚖
𝚖𝚊𝚜𝚞𝚔 𝚍𝚒 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊. 𝙽𝚊𝚖𝚊 𝚕𝚎𝚖𝚋𝚊𝚐𝚊-𝚕𝚎𝚖𝚋𝚊𝚐𝚊 𝚙𝚎𝚗𝚍𝚒𝚍𝚒𝚔𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚒𝚝𝚞 𝚋𝚎𝚛𝚋𝚎𝚍𝚊 𝚍𝚒
𝚝𝚒𝚊𝚙 𝚍𝚊𝚎𝚛𝚊𝚑. 𝙳𝚒 𝙰𝚌𝚎𝚑 𝚖𝚒𝚜𝚊𝚕𝚗𝚢𝚊, 𝚕𝚎𝚖𝚋𝚊𝚐𝚊-𝚕𝚎𝚖𝚋𝚊𝚐𝚊 𝚙𝚎𝚗𝚍𝚒𝚍𝚒𝚔𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚍𝚒 𝚜𝚊𝚗𝚊
𝚍𝚒𝚔𝚎𝚗𝚊𝚕 𝚍𝚎𝚗𝚐𝚊𝚗 𝚗𝚊𝚖𝚊 𝚖𝚎𝚞𝚗𝚊𝚜𝚊𝚑, 𝚍𝚊𝚢𝚊𝚑, 𝚍𝚊𝚗 𝚛𝚊𝚗𝚐𝚔𝚊𝚗𝚐. 𝙳𝚒 𝚂𝚞𝚖𝚊𝚝𝚛𝚊 𝙱𝚊𝚛𝚊𝚝, 𝚍𝚒𝚔𝚎𝚗𝚊𝚕
𝚊𝚍𝚊𝚗𝚢𝚊 𝚜𝚞𝚛𝚊𝚞. 𝙳𝚒 𝙺𝚊𝚕𝚒𝚖𝚊𝚗𝚝𝚊𝚗, 𝚍𝚒𝚔𝚎𝚗𝚊𝚕 𝚍𝚎𝚗𝚐𝚊𝚗 𝚗𝚊𝚖𝚊 𝚕𝚊𝚗𝚐𝚐𝚊𝚛. 𝚂𝚎𝚖𝚎𝚗𝚝𝚊𝚛𝚊, 𝚍𝚒 𝙹𝚊𝚠𝚊,
𝚍𝚒𝚔𝚎𝚗𝚊𝚕 𝚍𝚎𝚗𝚐𝚊𝚗 𝚙𝚘𝚗𝚍𝚘𝚔 𝚙𝚎𝚜𝚊𝚗𝚝𝚛𝚎𝚗. 𝙳𝚒 𝚜𝚊𝚗𝚊𝚕𝚊𝚑, 𝚋𝚎𝚛𝚕𝚊𝚗𝚐𝚜𝚞𝚗𝚐 𝚙𝚎𝚖𝚋𝚒𝚗𝚊𝚊𝚗,
𝚙𝚎𝚗𝚍𝚒𝚍𝚒𝚔𝚊𝚗

𝚍𝚊𝚗 𝚔𝚊𝚍𝚎𝚛𝚒𝚜𝚊𝚜𝚒 𝚋𝚊𝚐𝚒 𝚌𝚊𝚕𝚘𝚗 𝚔𝚒𝚊𝚒 𝚍𝚊𝚗 𝚞𝚕𝚊𝚖𝚊.

4. 𝙷𝚞𝚋𝚞𝚗𝚐𝚊𝚗 𝚂𝚘𝚜𝚒𝚊𝚕

𝙿𝚊𝚛𝚊 𝚖𝚞𝚋𝚊𝚕𝚒𝚐 𝚢𝚊𝚗𝚐 𝚖𝚎𝚗𝚢𝚎𝚋𝚊𝚛𝚔𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚍𝚒 𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊 𝚙𝚊𝚗𝚍𝚊𝚒 𝚍𝚊𝚕𝚊𝚖 𝚖𝚎𝚗𝚓𝚊𝚕𝚒𝚗

𝚑𝚞𝚋𝚞𝚗𝚐𝚊𝚗 𝚜𝚘𝚜𝚒𝚊𝚕 𝚍𝚎𝚗𝚐𝚊𝚗 𝚖𝚊𝚜𝚢𝚊𝚛𝚊𝚔𝚊𝚝. 𝙼𝚎𝚛𝚎𝚔𝚊 𝚢𝚊𝚗𝚐 𝚝𝚎𝚕𝚊𝚑 𝚝𝚒𝚗𝚐𝚐𝚊𝚕 𝚖𝚎𝚗𝚎𝚝𝚊𝚙 𝚍𝚒
𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊 𝚊𝚔𝚝𝚒𝚏 𝚖𝚎𝚖𝚋𝚊𝚞𝚛 𝚍𝚎𝚗𝚐𝚊𝚗 𝚖𝚊𝚜𝚢𝚊𝚛𝚊𝚔𝚊𝚝 𝚖𝚎𝚕𝚊𝚕𝚞𝚒 𝚔𝚎𝚐𝚒𝚊𝚝𝚊𝚗-𝚔𝚎𝚐𝚒𝚊𝚝𝚊𝚗
𝚜𝚘𝚜𝚒𝚊𝚕. 𝚂𝚒𝚔𝚊𝚙 𝚖𝚎𝚛𝚎𝚔𝚊 𝚜𝚊𝚗𝚝𝚞𝚗, 𝚖𝚎𝚖𝚒𝚕𝚒𝚔𝚒

𝚔𝚎𝚋𝚎𝚛𝚜𝚒𝚑𝚊𝚗 𝚓𝚊𝚜𝚖𝚊𝚗𝚒 𝚍𝚊𝚗 𝚛𝚘𝚑𝚊𝚗𝚒, 𝚖𝚎𝚖𝚒𝚕𝚒𝚔𝚒 𝚔𝚎𝚙𝚊𝚗𝚍𝚊𝚒𝚊𝚗 𝚢𝚊𝚗𝚐 𝚝𝚒𝚗𝚐𝚐𝚒, 𝚜𝚎𝚛𝚝𝚊

𝚍𝚎𝚛𝚖𝚊𝚠𝚊𝚗. 𝚂𝚒𝚕𝚊𝚝𝚞𝚛𝚊𝚑𝚖𝚒, 𝚋𝚎𝚔𝚎𝚛𝚓𝚊 𝚜𝚊𝚖𝚊, 𝚐𝚘𝚝𝚘𝚗𝚐-𝚛𝚘𝚢𝚘𝚗𝚐 𝚖𝚎𝚛𝚎𝚔𝚊 𝚕𝚊𝚔𝚞𝚔𝚊𝚗 𝚋𝚎𝚛𝚜𝚊𝚖𝚊
𝚙𝚎𝚗𝚍𝚞𝚍𝚞𝚔 𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊 𝚍𝚎𝚗𝚐𝚊𝚗 𝚝𝚞𝚓𝚞𝚊𝚗 𝚖𝚎𝚗𝚊𝚛𝚒𝚔 𝚜𝚒𝚖𝚙𝚊𝚝𝚒 𝚊𝚐𝚊𝚛 𝚖𝚊𝚜𝚞𝚔 𝙸𝚜𝚕𝚊𝚖.

5. 𝙺𝚎𝚜𝚎𝚗𝚒𝚊𝚗

𝚂𝚎𝚋𝚎𝚕𝚞𝚖 𝙸𝚜𝚕𝚊𝚖 𝚍𝚊𝚝𝚊𝚗𝚐, 𝚔𝚎𝚜𝚎𝚗𝚒𝚊𝚗 𝚍𝚊𝚗 𝚔𝚎𝚋𝚞𝚍𝚊𝚢𝚊𝚊𝚗 𝙷𝚒𝚗𝚍𝚞-𝙱𝚞𝚍𝚍𝚑𝚊𝚝 𝚎𝚕𝚊𝚑 𝚖𝚎𝚗𝚐𝚊𝚔𝚊𝚛

𝚔𝚞𝚊𝚝 𝚍𝚒 𝚝𝚎𝚗𝚐𝚊𝚑-𝚝𝚎𝚗𝚐𝚊𝚑 𝚖𝚊𝚜𝚢𝚊𝚛𝚊𝚔𝚊𝚝. 𝙺𝚎𝚜𝚎𝚗𝚒𝚊𝚗 𝚝𝚎𝚛𝚜𝚎𝚋𝚞𝚝 𝚝𝚒𝚍𝚊𝚔 𝚍𝚒𝚑𝚒𝚕𝚊𝚗𝚐𝚔𝚊𝚗
𝚝𝚎𝚝𝚊𝚙𝚒 𝚓𝚞𝚜𝚝𝚛𝚞 𝚍𝚒𝚐𝚞𝚗𝚊𝚔𝚊𝚗 𝚜𝚎𝚋𝚊𝚐𝚊𝚒 𝚜𝚊𝚛𝚊𝚗𝚊 𝚍𝚊𝚔𝚠𝚊𝚑. 𝙲𝚊𝚋𝚊𝚗𝚐-𝚌𝚊𝚋𝚊𝚗𝚐 𝚜𝚎𝚗𝚒 𝚢𝚊𝚗𝚐
𝚍𝚒𝚔𝚎𝚖𝚋𝚊𝚗𝚐𝚔𝚊𝚗 𝚙𝚊𝚛𝚊 𝚙𝚎𝚗𝚢𝚎𝚋𝚊𝚛 𝙸𝚜𝚕𝚊𝚖 𝚍𝚒

𝚊𝚗𝚝𝚊𝚛𝚊𝚗𝚢𝚊 𝚊𝚍𝚊𝚕𝚊𝚑 𝚜𝚎𝚗𝚒 𝚋𝚊𝚗𝚐𝚞𝚗𝚊𝚗, 𝚜𝚎𝚗𝚒 𝚙𝚊𝚑𝚊𝚝 𝚍𝚊𝚗 𝚞𝚔𝚒𝚛, 𝚜𝚎𝚗𝚒 𝚝𝚊𝚛𝚒, 𝚜𝚎𝚗𝚒 𝚖𝚞𝚜𝚒𝚔 𝚍𝚊𝚗
𝚜𝚎𝚗𝚒 𝚜𝚊𝚜𝚝𝚛𝚊. 𝚂𝚎𝚗𝚒 𝚋𝚊𝚗𝚐𝚞𝚗𝚊𝚗, 𝚖𝚒𝚜𝚊𝚕𝚗𝚢𝚊 𝚖𝚊𝚜𝚓𝚒𝚍, 𝚖𝚒𝚖𝚋𝚊𝚛, 𝚍𝚊𝚗 𝚞𝚔𝚒𝚛𝚊𝚗-𝚞𝚔𝚒𝚛𝚊𝚗𝚗𝚢𝚊 𝚖𝚊𝚜𝚒𝚑
𝚖𝚎𝚗𝚞𝚗𝚓𝚞𝚔𝚔𝚊𝚗 𝚖𝚘𝚝𝚒𝚏-𝚖𝚘𝚝𝚒𝚏 𝚜𝚎𝚙𝚎𝚛𝚝𝚒 𝚢𝚊𝚗𝚐 𝚝𝚎𝚛𝚍𝚊𝚙𝚊𝚝 𝚙𝚊𝚍𝚊 𝚌𝚊𝚗𝚍𝚒-𝚌𝚊𝚗𝚍𝚒 𝙷𝚒𝚗𝚍𝚞 𝚊𝚝𝚊𝚞
𝙱𝚞𝚍𝚍𝚑𝚊.

𝗩𝗜𝗜. 𝗕𝘂𝗱𝗮𝘆𝗮 𝗱𝗮𝗻 𝗧𝗿𝗮𝗱𝗶𝘀𝗶 𝗜𝘀𝗹𝗮𝗺 𝗱𝗶 𝗜𝗻𝗱𝗼𝗻𝗲𝘀𝗶𝙖

𝙲𝚘𝚗𝚝𝚘𝚑 𝚃𝚛𝚊𝚍𝚒𝚜𝚒 𝙸𝚜𝚕𝚊𝚖 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊, 𝚢𝚊𝚒𝚝𝚞

𝚜𝚎𝚋𝚊𝚐𝚊𝚒 𝚋𝚎𝚛𝚒𝚔𝚞𝚝 :

1. 𝙿𝚊𝚍𝚞𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚍𝚊𝚗 𝙰𝚍𝚊𝚝 𝙸𝚜𝚝𝚒𝚊𝚍𝚊𝚝 𝚍𝚊𝚕𝚊𝚖 𝙿𝚎𝚛𝚗𝚒𝚔𝚊𝚑𝚊𝚗

𝙳𝚊𝚕𝚊𝚖 𝚝𝚛𝚊𝚍𝚒𝚜𝚒 𝙸𝚜𝚕𝚊𝚖 𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊, 𝚞𝚙𝚊𝚌𝚊𝚛𝚊 𝚙𝚎𝚛𝚗𝚒𝚔𝚊𝚑𝚊𝚗 𝚜𝚎𝚛𝚒𝚗𝚐𝚔𝚊𝚕𝚒 𝚖𝚎𝚗𝚐𝚐𝚊𝚋𝚞𝚗𝚐𝚔𝚊𝚗

𝚞𝚗𝚜𝚞𝚛-𝚞𝚗𝚜𝚞𝚛 𝙸𝚜𝚕𝚊𝚖 𝚍𝚎𝚗𝚐𝚊𝚗 𝚊𝚍𝚊𝚝 𝚒𝚜𝚝𝚒𝚊𝚍𝚊𝚝 𝚕𝚘𝚔𝚊𝚕. 𝙼𝚒𝚜𝚊𝚕𝚗𝚢𝚊, 𝚜𝚎𝚋𝚎𝚕𝚞𝚖 𝚊𝚔𝚊𝚍 𝚗𝚒𝚔𝚊𝚑, 𝚊𝚍𝚊
𝚊𝚍𝚊𝚝 𝚒𝚜𝚝𝚒𝚊𝚍𝚊𝚝 𝚋𝚎𝚛𝚞𝚙𝚊 "𝚜𝚒𝚛𝚊𝚖𝚊𝚗", 𝚢𝚊𝚗𝚐 𝚖𝚎𝚛𝚞𝚙𝚊𝚔𝚊𝚗 𝚜𝚒𝚖𝚋𝚘𝚕 𝚙𝚎𝚗𝚢𝚞𝚌𝚒𝚊𝚗 𝚍𝚒𝚛𝚒 𝚜𝚎𝚋𝚎𝚕𝚞𝚖
𝚖𝚎𝚗𝚒𝚔𝚊𝚑.

2. 𝙿𝚎𝚛𝚊𝚢𝚊𝚊𝚗 𝙷𝚊𝚛𝚒 𝚁𝚊𝚢𝚊 𝙸𝚜𝚕𝚊𝚖

𝙷𝚊𝚛𝚒 𝚛𝚊𝚢𝚊 𝙸𝚜𝚕𝚊𝚖, 𝚜𝚎𝚙𝚎𝚛𝚝𝚒 𝙸𝚍𝚞𝚕 𝙵𝚒𝚝𝚛𝚒 𝚍𝚊𝚗 𝙸𝚍𝚞𝚕 𝙰𝚍𝚑𝚊, 𝚍𝚒𝚛𝚊𝚢𝚊𝚔𝚊𝚗 𝚍𝚎𝚗𝚐𝚊𝚗 𝚖𝚎𝚛𝚒𝚊𝚑 𝚍𝚒
𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊. 𝙼𝚊𝚜𝚢𝚊𝚛𝚊𝚔𝚊𝚝 𝙼𝚞𝚜𝚕𝚒𝚖 𝚋𝚎𝚛𝚋𝚘𝚗𝚍𝚘𝚗𝚐-𝚋𝚘𝚗𝚍𝚘𝚗𝚐 𝚖𝚎𝚗𝚞𝚓𝚞 𝚖𝚊𝚜𝚓𝚒𝚍, 𝚞𝚗𝚝𝚞𝚔
𝚖𝚎𝚕𝚊𝚔𝚜𝚊𝚗𝚊𝚔𝚊𝚗 𝚜𝚊𝚕𝚊𝚝 𝙸𝚍𝚞𝚕 𝙵𝚒𝚝𝚛𝚒 𝚊𝚝𝚊𝚞 𝙸𝚍𝚞𝚕 𝙰𝚍𝚑𝚊. 𝚂𝚎𝚝𝚎𝚕𝚊𝚑 𝚒𝚝𝚞, 𝚖𝚎𝚛𝚎𝚔𝚊 𝚜𝚊𝚕𝚒𝚗𝚐
𝚋𝚎𝚛𝚜𝚒𝚕𝚊𝚝𝚞𝚛𝚊𝚑𝚖𝚒, 𝚖𝚎𝚖𝚋𝚎𝚛𝚒𝚔𝚊𝚗 𝚜𝚊𝚕𝚊𝚖, 𝚍𝚊𝚗 𝚋𝚎𝚛𝚖𝚊𝚊𝚏-𝚖𝚊𝚊𝚏𝚊𝚗 𝚜𝚎𝚋𝚊𝚐𝚊𝚒 𝚋𝚊𝚐𝚒𝚊𝚗 𝚍𝚊𝚛𝚒
𝚝𝚛𝚊𝚍𝚒𝚜𝚒 𝚔𝚎𝚊𝚐𝚊𝚖𝚊𝚊𝚗.

3. 𝚃𝚛𝚊𝚍𝚒𝚜𝚒 𝙱𝚎𝚛𝚜𝚑𝚘𝚕𝚊𝚠𝚊𝚝 𝚍𝚊𝚗 𝙼𝚊𝚛𝚑𝚊𝚋𝚊𝚗

𝚂𝚊𝚕𝚊𝚑 𝚜𝚊𝚝𝚞 𝚌𝚒𝚛𝚒 𝚔𝚑𝚊𝚜 𝚝𝚛𝚊𝚍𝚒𝚜𝚒 𝙸𝚜𝚕𝚊𝚖 𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊 𝚊𝚍𝚊𝚕𝚊𝚑 𝚝𝚛𝚊𝚍𝚒𝚜𝚒 𝚋𝚎𝚛𝚜𝚑𝚘𝚕𝚊𝚠𝚊𝚝 𝚍𝚊𝚗
𝚖𝚊𝚛𝚑𝚊𝚋𝚊𝚗. 𝙳𝚒 𝚋𝚎𝚛𝚋𝚊𝚐𝚊𝚒 𝚍𝚊𝚎𝚛𝚊𝚑 𝚍𝚒 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊, 𝚖𝚊𝚜𝚢𝚊𝚛𝚊𝚔𝚊𝚝 𝙼𝚞𝚜𝚕𝚒𝚖 𝚜𝚎𝚛𝚒𝚗𝚐
𝚖𝚎𝚗𝚐𝚊𝚍𝚊𝚔𝚊𝚗 𝚊𝚌𝚊𝚛𝚊 𝚋𝚎𝚛𝚜𝚑𝚘𝚕𝚊𝚠𝚊𝚝 𝚋𝚎𝚛𝚜𝚊𝚖𝚊, 𝚍𝚒 𝚖𝚊𝚗𝚊 𝚖𝚎𝚛𝚎𝚔𝚊 𝚋𝚎𝚛𝚔𝚞𝚖𝚙𝚞𝚕 𝚞𝚗𝚝𝚞𝚔
𝚖𝚎𝚖𝚋𝚊𝚌𝚊 𝚍𝚊𝚗 𝚖𝚎𝚗𝚍𝚎𝚗𝚐𝚊𝚛𝚔𝚊𝚗 𝚜𝚑𝚘𝚕𝚊𝚠𝚊𝚝 𝚔𝚎𝚙𝚊𝚍𝚊 𝙽𝚊𝚋𝚒 𝙼𝚞𝚑𝚊𝚖𝚖𝚊𝚍 𝚂𝙰𝚆.

4. 𝚂𝚎𝚗𝚒 𝙺𝚊𝚕𝚒𝚐𝚛𝚊𝚏𝚒 𝚍𝚊𝚗 𝚂𝚎𝚗𝚒 𝚄𝚔𝚒𝚛 𝚙𝚊𝚍𝚊 𝙱𝚊𝚗𝚐𝚞𝚗𝚊𝚗

𝚂𝚎𝚗𝚒 𝚔𝚊𝚕𝚒𝚐𝚛𝚊𝚏𝚒 𝚍𝚊𝚗 𝚜𝚎𝚗𝚒 𝚞𝚔𝚒𝚛 𝚖𝚎𝚗𝚓𝚊𝚍𝚒 𝚋𝚊𝚐𝚒𝚊𝚗 𝚒𝚗𝚝𝚎𝚐𝚛𝚊𝚕 𝚍𝚊𝚛𝚒 𝚜𝚎𝚗𝚒 𝙸𝚜𝚕𝚊𝚖
𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊. 𝙺𝚊𝚕𝚒𝚐𝚛𝚊𝚏𝚒 𝙰𝚛𝚊𝚋 𝚍𝚊𝚗 𝚊𝚔𝚜𝚊𝚛𝚊 𝙹𝚊𝚠𝚒 (𝚊𝚔𝚜𝚊𝚛𝚊 𝙰𝚛𝚊𝚋 𝚢𝚊𝚗𝚐 𝚍𝚒𝚊𝚍𝚊𝚙𝚝𝚊𝚜𝚒 𝚖𝚎𝚗𝚓𝚊𝚍𝚒
𝚑𝚞𝚛𝚞𝚏 𝙹𝚊𝚠𝚊) 𝚍𝚒𝚐𝚞𝚗𝚊𝚔𝚊𝚗 𝚞𝚗𝚝𝚞𝚔 𝚖𝚎𝚗𝚐𝚑𝚒𝚊𝚜𝚒 𝚖𝚊𝚜𝚓𝚒𝚍, 𝚖𝚞𝚜𝚑𝚊𝚕𝚊, 𝚍𝚊𝚗 𝚋𝚊𝚗𝚐𝚞𝚗𝚊𝚗 𝙸𝚜𝚕𝚊𝚖
𝚕𝚊𝚒𝚗𝚗𝚢𝚊. 𝚂𝚎𝚕𝚊𝚒𝚗 𝚒𝚝𝚞, 𝚜𝚎𝚗𝚒 𝚞𝚔𝚒𝚛 𝚢𝚊𝚗𝚐 𝚛𝚞𝚖𝚒𝚝 𝚍𝚊𝚗 𝚒𝚗𝚍𝚊𝚑 𝚜𝚎𝚛𝚒𝚗𝚐 𝚍𝚒𝚓𝚞𝚖𝚙𝚊𝚒 𝚙𝚊𝚍𝚊 𝚙𝚒𝚗𝚝𝚞
𝚖𝚊𝚜𝚓𝚒𝚍, 𝚖𝚒𝚖𝚋𝚊𝚛, 𝚍𝚊𝚗 𝚖𝚒𝚑𝚛𝚊𝚋.

5. 𝚃𝚛𝚊𝚍𝚒𝚜𝚒 𝙼𝚊𝚞𝚕𝚒𝚍 𝙽𝚊𝚋𝚒

𝙼𝚊𝚞𝚕𝚒𝚍 𝙽𝚊𝚋𝚒 𝙼𝚞𝚑𝚊𝚖𝚖𝚊𝚍 𝚂𝙰𝚆 𝚍𝚒 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚓𝚞𝚐𝚊 𝚖𝚎𝚖𝚒𝚕𝚒𝚔𝚒 𝚌𝚒𝚛𝚒 𝚔𝚑𝚊𝚜 𝚝𝚎𝚛𝚜𝚎𝚗𝚍𝚒𝚛𝚒. 𝙳𝚒
𝚋𝚎𝚋𝚎𝚛𝚊𝚙𝚊 𝚍𝚊𝚎𝚛𝚊𝚑, 𝚖𝚊𝚜𝚢𝚊𝚛𝚊𝚔𝚊𝚝 𝚖𝚎𝚗𝚐𝚊𝚍𝚊𝚔𝚊𝚗 𝚊𝚌𝚊𝚛𝚊 𝚙𝚊𝚠𝚊𝚒 𝚔𝚊𝚛𝚗𝚊𝚟𝚊𝚕, 𝚢𝚊𝚗𝚐 𝚍𝚒𝚔𝚎𝚗𝚊𝚕
𝚜𝚎𝚋𝚊𝚐𝚊𝚒 "𝚃𝚊𝚋𝚕𝚒𝚐𝚑 𝙰𝚔𝚋𝚊𝚛" 𝚊𝚝𝚊𝚞 "𝙼𝚊𝚞𝚕𝚒𝚍 𝙽𝚊𝚋𝚒 𝙱𝚎𝚛𝚜𝚑𝚘𝚕𝚊𝚠𝚊𝚝," 𝚍𝚎𝚗𝚐𝚊𝚗 𝚖𝚎𝚗𝚐𝚎𝚗𝚊𝚔𝚊𝚗
𝚙𝚊𝚔𝚊𝚒𝚊𝚗 𝚝𝚛𝚊𝚍𝚒𝚜𝚒𝚘𝚗𝚊𝚕 𝚍𝚊𝚗 𝚖𝚎𝚖𝚋𝚊𝚠𝚊 𝚛𝚎𝚙𝚕𝚒𝚔𝚊 𝚖𝚊𝚔𝚊𝚖 𝙽𝚊𝚋𝚒 𝙼𝚞𝚑𝚊𝚖𝚖𝚊𝚍.
6. 𝚃𝚛𝚊𝚍𝚒𝚜𝚒 𝚃𝚊𝚑𝚕𝚒𝚕𝚊𝚗

𝚃𝚊𝚑𝚕𝚒𝚕𝚊𝚗 𝚖𝚎𝚛𝚞𝚙𝚊𝚔𝚊𝚗 𝚝𝚛𝚊𝚍𝚒𝚜𝚒 𝚍𝚘𝚊-𝚍𝚘𝚊, 𝚍𝚊𝚗 𝚍𝚣𝚒𝚔𝚒𝚛 𝚢𝚊𝚗𝚐 𝚍𝚒𝚕𝚊𝚔𝚞𝚔𝚊𝚗 𝚞𝚗𝚝𝚞𝚔

𝚖𝚎𝚗𝚐𝚎𝚗𝚊𝚗𝚐 𝚍𝚊𝚗 𝚖𝚎𝚗𝚍𝚘𝚊𝚔𝚊𝚗 𝚊𝚛𝚠𝚊𝚑 𝚘𝚛𝚊𝚗𝚐 𝚢𝚊𝚗𝚐 𝚝𝚎𝚕𝚊𝚑 𝚖𝚎𝚗𝚒𝚗𝚐𝚐𝚊𝚕. 𝙳𝚒 𝚋𝚎𝚋𝚎𝚛𝚊𝚙𝚊
𝚍𝚊𝚎𝚛𝚊𝚑, 𝚖𝚊𝚜𝚢𝚊𝚛𝚊𝚔𝚊𝚝 𝚖𝚎𝚗𝚐𝚊𝚍𝚊𝚔𝚊𝚗 𝚊𝚌𝚊𝚛𝚊 𝚝𝚊𝚑𝚕𝚒𝚕𝚊𝚗 𝚜𝚎𝚌𝚊𝚛𝚊 𝚋𝚎𝚛𝚔𝚊𝚕𝚊, 𝚜𝚎𝚙𝚎𝚛𝚝𝚒 𝚝𝚞𝚓𝚞𝚑
𝚑𝚊𝚛𝚒, 𝚎𝚖𝚙𝚊𝚝 𝚙𝚞𝚕𝚞𝚑 𝚑𝚊𝚛𝚒, 𝚊𝚝𝚊𝚞 𝚜𝚎𝚛𝚊𝚝𝚞𝚜 𝚑𝚊𝚛𝚒 𝚜𝚎𝚝𝚎𝚕𝚊𝚑 𝚔𝚎𝚖𝚊𝚝𝚒𝚊𝚗 𝚜𝚎𝚜𝚎𝚘𝚛𝚊𝚗𝚐.

𝗩𝗜𝗜𝗜. 𝗣𝗲𝗿𝗸𝗲𝗺𝗯𝗮𝗻𝗴𝗮𝗻 𝗜𝘀𝗹𝗮𝗺 𝗠𝗼𝗱𝗲𝗿𝗻 𝗱𝗶 𝗜𝗻𝗱𝗼𝗻𝗲𝘀𝗶𝗮

𝙻𝚊𝚑𝚒𝚛𝚗𝚢𝚊 𝚙𝚎𝚛𝚊𝚍𝚊𝚋𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚖𝚘𝚍𝚎𝚛𝚗 𝚍𝚒𝚝𝚊𝚗𝚍𝚊𝚒 𝚍𝚎𝚗𝚐𝚊𝚗 𝚕𝚊𝚑𝚒𝚛𝚗𝚢𝚊 𝚝𝚘𝚔𝚘𝚑-𝚝𝚘𝚔𝚘𝚑 𝚋𝚎𝚜𝚊𝚛

𝚢𝚊𝚗𝚐 𝚖𝚎𝚗𝚐𝚞𝚜𝚞𝚗𝚐 𝚙𝚎𝚖𝚋𝚊𝚑𝚊𝚛𝚞𝚊𝚗 𝙸𝚜𝚕𝚊𝚖.

𝙳𝚒𝚊𝚠𝚊𝚕𝚒 𝚍𝚊𝚛𝚒 𝚋𝚎𝚛𝚋𝚊𝚐𝚊𝚒 𝚙𝚎𝚖𝚒𝚔𝚒𝚛𝚊𝚗 𝙸𝚋𝚗𝚞 𝚃𝚊𝚒𝚖𝚒𝚢𝚊𝚑 𝚖𝚊𝚜𝚊 𝚊𝚋𝚊𝚍 𝚙𝚎𝚛𝚝𝚎𝚗𝚐𝚊𝚑𝚊𝚗 𝚢𝚊𝚗𝚐
𝚖𝚎𝚖𝚊𝚗𝚝𝚒𝚔 𝚕𝚊𝚑𝚒𝚛𝚗𝚢𝚊 𝚔𝚎𝚜𝚊𝚍𝚊𝚛𝚊𝚗 𝚙𝚎𝚖𝚋𝚊𝚑𝚊𝚛𝚞𝚊𝚗 𝚋𝚊𝚐𝚒 𝚝𝚘𝚔𝚘𝚑 𝚕𝚊𝚒𝚗𝚗𝚢𝚊.

𝙿𝚎𝚖𝚒𝚔𝚒𝚛𝚊𝚗 𝚙𝚎𝚖𝚋𝚊𝚑𝚊𝚛𝚞𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚜𝚎𝚕𝚊𝚗𝚓𝚞𝚝𝚗𝚢𝚊 𝚔𝚒𝚊𝚗 𝚍𝚒𝚔𝚎𝚖𝚋𝚊𝚗𝚐𝚔𝚊𝚗 𝚘𝚕𝚎𝚑 𝚝𝚘𝚔𝚘𝚑 𝚋𝚎𝚜𝚊𝚛

𝚕𝚊𝚒𝚗𝚗𝚢𝚊, 𝚜𝚎𝚙𝚎𝚛𝚝𝚒 𝙰𝚕𝚒 𝙿𝚊𝚜𝚢𝚊, 𝚁𝚒𝚏𝚊'𝚊𝚑 𝙱𝚊𝚒𝚍𝚊𝚠𝚒, 𝚊𝚔𝚑𝚒𝚛 𝚊𝚋𝚊𝚍 18 𝚑𝚒𝚗𝚐𝚐𝚊 𝚊𝚠𝚊𝚕 𝚊𝚋𝚊𝚍 19.
𝙺𝚎𝚍𝚞𝚊 𝚝𝚘𝚔𝚘𝚑 𝚒𝚗𝚒 𝚝𝚎𝚕𝚊𝚑 𝚖𝚎𝚕𝚊𝚔𝚞𝚔𝚊𝚗 𝚐𝚎𝚛𝚊𝚔𝚊𝚗 𝚙𝚎𝚖𝚋𝚊𝚑𝚊𝚛𝚞𝚊𝚗 𝚖𝚒𝚜𝚊𝚕𝚗𝚢𝚊 𝚖𝚎𝚗𝚐𝚒𝚛𝚒𝚖 𝚜𝚒𝚜𝚠𝚊
𝚔𝚎 𝙴𝚛𝚘𝚙𝚊 𝚞𝚗𝚝𝚞𝚔 𝚋𝚎𝚕𝚊𝚓𝚊𝚛 𝚍𝚊𝚗 𝚔𝚎𝚖𝚞𝚍𝚒𝚊𝚗 𝚖𝚎𝚗𝚍𝚒𝚛𝚒𝚔𝚊𝚗 𝚙𝚎𝚗𝚍𝚒𝚍𝚒𝚔𝚊𝚗 𝚖𝚘𝚍𝚎𝚛𝚗 𝚍𝚒 𝙼𝚎𝚜𝚒𝚛.

𝙸𝚜𝚕𝚊𝚖 𝚜𝚎𝚖𝚊𝚔𝚒𝚗 𝚋𝚎𝚛𝚔𝚎𝚖𝚋𝚊𝚗𝚐 𝚜𝚎𝚝𝚎𝚕𝚊𝚑 𝚖𝚞𝚗𝚌𝚞𝚕𝚗𝚢𝚊 𝚝𝚘𝚔𝚘𝚑 𝚋𝚎𝚜𝚊𝚛 𝚕𝚊𝚒𝚗𝚗𝚢𝚊 𝚜𝚎𝚙𝚎𝚛𝚝𝚒

𝙰𝚏𝚐𝚑𝚊𝚗𝚒, 𝙼𝚞𝚑𝚊𝚖𝚖𝚊𝚍 𝙰𝚋𝚍𝚞𝚑, 𝙼𝚞𝚑𝚊𝚖𝚖𝚊𝚍 𝙸𝚚𝚋𝚊𝚕, 𝚁𝚊𝚜𝚢𝚒𝚍 𝚁𝚒𝚍𝚑𝚘, 𝚍𝚊𝚗 𝚕𝚊𝚒𝚗-𝚕𝚊𝚒𝚗𝚗𝚢𝚊.

𝚃𝚘𝚔𝚘𝚑-𝚝𝚘𝚔𝚘𝚑 𝙸𝚜𝚕𝚊𝚖 𝚒𝚗𝚒 𝚖𝚎𝚗𝚢𝚊𝚍𝚊𝚛𝚒 𝚙𝚎𝚛𝚕𝚞𝚗𝚢𝚊 𝚊𝚍𝚊 𝚐𝚎𝚛𝚊𝚔𝚊𝚗 𝚙𝚎𝚖𝚋𝚊𝚑𝚊𝚛𝚞𝚊𝚗 𝚍𝚊𝚕𝚊𝚖

𝚋𝚒𝚍𝚊𝚗𝚐-𝚋𝚒𝚍𝚊𝚗𝚐 𝚔𝚎𝚑𝚒𝚍𝚞𝚙𝚊𝚗 𝚖𝚊𝚜𝚢𝚊𝚛𝚊𝚔𝚊𝚝 𝙸𝚜𝚕𝚊𝚖.

𝙵𝚊𝚔𝚝𝚘𝚛 𝚢𝚊𝚗𝚐 𝚖𝚎𝚖𝚙𝚎𝚗𝚐𝚊𝚛𝚞𝚑𝚒𝚗𝚢𝚊 𝚍𝚒 𝚊𝚗𝚝𝚊𝚛𝚊𝚗𝚢𝚊:

•𝙶𝚎𝚕𝚘𝚖𝚋𝚊𝚗𝚐 𝚖𝚘𝚍𝚎𝚛𝚗𝚒𝚜𝚊𝚜𝚒 𝚍𝚒 𝙴𝚛𝚘𝚙𝚊.

•𝙸𝚖𝚙𝚎𝚛𝚒𝚊𝚕𝚒𝚜𝚖𝚎 𝙱𝚊𝚛𝚊𝚝 𝚔𝚎 𝚃𝚒𝚖𝚞𝚛 𝚃𝚎𝚗𝚐𝚊𝚑. •𝙺𝚎𝚜𝚊𝚍𝚊𝚛𝚊𝚗 𝚘𝚛𝚒𝚎𝚗𝚝𝚊𝚜𝚒 𝙸𝚜𝚕𝚊𝚖 𝚍𝚊𝚕𝚊𝚖

𝚙𝚎𝚛𝚊𝚍𝚊𝚋𝚊𝚗.

𝙻𝚊𝚝𝚊𝚛 𝚋𝚎𝚕𝚊𝚔𝚊𝚗𝚐 𝚒𝚝𝚞𝚕𝚊𝚑 𝚔𝚎𝚖𝚞𝚍𝚒𝚊𝚗 𝚋𝚎𝚛𝚔𝚎𝚖𝚋𝚊𝚗𝚐 𝚖𝚎𝚗𝚓𝚊𝚍𝚒 𝚜𝚎𝚋𝚞𝚊𝚑 𝚐𝚎𝚛𝚊𝚔𝚊𝚗 𝚢𝚊𝚗𝚐

𝚍𝚒𝚔𝚎𝚗𝚊𝚕 𝚍𝚎𝚗𝚐𝚊𝚗 𝙸𝚜𝚕𝚊𝚖𝚒𝚌 𝚛𝚎𝚟𝚒𝚟𝚊𝚕𝚒𝚜𝚖𝚎 𝚊𝚝𝚊𝚞 𝚔𝚎𝚋𝚊𝚗𝚐𝚔𝚒𝚝𝚊𝚗 𝙸𝚜𝚕𝚊𝚖.

I𝗫. 𝗣𝗲𝗿𝗮𝗻 𝗜𝘀𝗹𝗮𝗺 𝗱𝗮𝗹𝗮𝗺 𝗞𝗲𝗺𝗲𝗿𝗱𝗲𝗸𝗮𝗮𝗻 𝗜𝗻𝗱𝗼𝗻𝗲𝘀𝗶𝗮

𝚂𝚎𝚓𝚊𝚛𝚊𝚑 𝚙𝚎𝚛𝚓𝚞𝚊𝚗𝚐𝚊𝚗 𝚔𝚎𝚖𝚎𝚛𝚍𝚎𝚔𝚊𝚊𝚗 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚖𝚎𝚗𝚘𝚛𝚎𝚑 𝚌𝚎𝚛𝚒𝚝𝚊 𝚢𝚊𝚗𝚐 𝚜𝚊𝚗𝚐𝚊𝚝

𝚙𝚊𝚗𝚓𝚊𝚗𝚐. 𝙱𝚊𝚗𝚢𝚊𝚔 𝚔𝚊𝚕𝚊𝚗𝚐𝚊𝚗 𝚢𝚊𝚗𝚐 𝚒𝚔𝚞𝚝 𝚋𝚎𝚛𝚓𝚞𝚊𝚗𝚐 𝚖𝚎𝚗𝚌𝚊𝚙𝚊𝚒 𝚔𝚎𝚖𝚎𝚛𝚍𝚎𝚔𝚊𝚊𝚗 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊,
𝚜𝚊𝚕𝚊𝚑 𝚜𝚊𝚝𝚞𝚗𝚢𝚊 𝚞𝚖𝚊𝚝 𝙼𝚞𝚜𝚕𝚒𝚖.
𝙿𝚎𝚛𝚊𝚗 𝚞𝚖𝚊𝚝 𝙸𝚜𝚕𝚊𝚖 𝚍𝚊𝚕𝚊𝚖 𝚖𝚎𝚖𝚙𝚎𝚛𝚓𝚞𝚊𝚗𝚐𝚔𝚊𝚗 𝚔𝚎𝚖𝚎𝚛𝚍𝚎𝚔𝚊𝚊𝚗 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚜𝚞𝚍𝚊𝚑
𝚍𝚒𝚕𝚊𝚔𝚞𝚔𝚊𝚗 𝚜𝚎𝚓𝚊𝚔 𝚣𝚊𝚖𝚊𝚗 𝚔𝚎𝚛𝚊𝚓𝚊𝚊𝚗-𝚔𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝙸𝚜𝚕𝚊𝚖.

𝙼𝚊𝚜𝚞𝚔𝚗𝚢𝚊 𝚋𝚊𝚗𝚐𝚜𝚊 𝙱𝚊𝚛𝚊𝚝 𝚔𝚎 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚢𝚊𝚗𝚐 𝚍𝚒𝚖𝚞𝚕𝚊𝚒 𝚙𝚊𝚍𝚊 𝚊𝚠𝚊𝚕 𝚊𝚋𝚊𝚍 𝚔𝚎-16 𝚕𝚊𝚗𝚐𝚜𝚞𝚗𝚐
𝚖𝚎𝚗𝚍𝚊𝚙𝚊𝚝 𝚙𝚎𝚛𝚕𝚊𝚠𝚊𝚗𝚊𝚗 𝚍𝚊𝚛𝚒 𝚔𝚎𝚛𝚊𝚓𝚊𝚊𝚗-𝚔𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚍𝚒 𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊.

𝙼𝚒𝚜𝚊𝚕𝚗𝚢𝚊 𝚜𝚎𝚙𝚎𝚛𝚝𝚒 𝙺𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝙼𝚊𝚕𝚊𝚔𝚊 𝚖𝚎𝚕𝚊𝚠𝚊𝚗 𝙿𝚘𝚛𝚝𝚞𝚐𝚒𝚜, 𝙺𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝚃𝚎𝚛𝚗𝚊𝚝𝚎 𝚖𝚎𝚕𝚊𝚠𝚊𝚗

𝙿𝚘𝚛𝚝𝚞𝚐𝚒𝚜, 𝚍𝚊𝚗 𝙺𝚎𝚛𝚊𝚓𝚊𝚊𝚗 𝙱𝚊𝚗𝚝𝚎𝚗 𝚖𝚎𝚕𝚊𝚠𝚊𝚗 𝙱𝚎𝚕𝚊𝚗𝚍𝚊.

𝙿𝚊𝚛𝚊 𝚞𝚕𝚊𝚖𝚊 𝚖𝚎𝚖𝚒𝚖𝚙𝚒𝚗 𝚙𝚎𝚛𝚕𝚊𝚠𝚊𝚗𝚊𝚗 𝚋𝚎𝚛𝚜𝚊𝚖𝚊 𝚛𝚊𝚔𝚢𝚊𝚝 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚑𝚒𝚗𝚐𝚐𝚊 𝚝𝚎𝚛𝚋𝚎𝚗𝚝𝚞𝚔

𝚐𝚎𝚛𝚊𝚔𝚊𝚗-𝚐𝚎𝚛𝚊𝚔𝚊𝚗 𝚜𝚘𝚜𝚒𝚊𝚕 𝚍𝚒 𝚔𝚊𝚠𝚊𝚜𝚊𝚗 𝙽𝚞𝚜𝚊𝚗𝚝𝚊𝚛𝚊. 𝙿𝚎𝚛𝚊𝚗 𝚞𝚕𝚊𝚖𝚊 𝚍𝚊𝚕𝚊𝚖 𝚔𝚎𝚖𝚎𝚛𝚍𝚎𝚔𝚊𝚊𝚗
𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 𝚜𝚊𝚗𝚐𝚊𝚝 𝚙𝚎𝚗𝚝𝚒𝚗𝚐. 𝚂𝚊𝚕𝚊𝚑 𝚜𝚊𝚝𝚞 𝚌𝚘𝚗𝚝𝚘𝚑𝚗𝚢𝚊 𝚙𝚊𝚍𝚊 𝙿𝚎𝚛𝚊𝚗𝚐 𝙿𝚊𝚍𝚛𝚒 𝚍𝚒 𝚂𝚞𝚖𝚊𝚝𝚎𝚛𝚊
𝙱𝚊𝚛𝚊𝚝 𝚢𝚊𝚗𝚐 𝚍𝚒𝚙𝚒𝚖𝚙𝚒𝚗 𝚘𝚕𝚎𝚑 𝙸𝚖𝚊𝚖 𝙱𝚘𝚗𝚓𝚘𝚕.

𝚂𝚎𝚕𝚊𝚒𝚗 𝚒𝚝𝚞, 𝚞𝚖𝚊𝚝 𝙸𝚜𝚕𝚊𝚖 𝚓𝚞𝚐𝚊 𝚖𝚎𝚖𝚋𝚊𝚗𝚝𝚞 𝚃𝚎𝚗𝚝𝚊𝚛𝚊 𝙺𝚎𝚊𝚖𝚊𝚗𝚊𝚗 𝚁𝚊𝚔𝚢𝚊𝚝 (𝚃𝙺𝚁) 𝚊𝚝𝚊𝚞
𝚜𝚎𝚔𝚊𝚛𝚊𝚗𝚐 𝚃𝙽𝙸, 𝚞𝚗𝚝𝚞𝚔 𝚖𝚎𝚖𝚙𝚎𝚛𝚝𝚊𝚑𝚊𝚗𝚔𝚊𝚗 𝙽𝚎𝚐𝚊𝚛𝚊 𝙺𝚎𝚜𝚊𝚝𝚞𝚊𝚗 𝚁𝚎𝚙𝚞𝚋𝚕𝚒𝚔 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 (𝙽𝙺𝚁𝙸)
𝚕𝚎𝚠𝚊𝚝 𝚜𝚝𝚛𝚊𝚝𝚎𝚐𝚒 𝚐𝚎𝚛𝚒𝚕𝚢𝚊 𝚖𝚎𝚕𝚊𝚠𝚊𝚗 𝚙𝚎𝚗𝚓𝚊𝚓𝚊𝚑.

𝚂𝚎𝚝𝚎𝚕𝚊𝚑 𝚒𝚝𝚞, 𝚍𝚒𝚜𝚞𝚜𝚞𝚕 𝚕𝚊𝚑𝚒𝚛𝚗𝚢𝚊 𝙼𝚞𝚑𝚊𝚖𝚖𝚊𝚍𝚒𝚢𝚊𝚑 𝚍𝚒 𝚈𝚘𝚐𝚢𝚊𝚔𝚊𝚛𝚝𝚊 𝚙𝚊𝚍𝚊 1912,

𝙿𝚎𝚛𝚜𝚊𝚝𝚞𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚙𝚊𝚍𝚊 1923 𝚍𝚒 𝙱𝚊𝚗𝚍𝚞𝚗𝚐, 𝚍𝚒 𝚂𝚞𝚛𝚊𝚋𝚊𝚢𝚊 𝚕𝚊𝚑𝚒𝚛 𝙽𝚊𝚑𝚍𝚑𝚊𝚝𝚞𝚕 𝚄𝚕𝚊𝚖𝚊 𝚙𝚊𝚍𝚊
1926, 𝚜𝚎𝚛𝚝𝚊 𝚍𝚒 𝚂𝚞𝚖𝚊𝚝𝚎𝚛𝚊 𝚕𝚊𝚑𝚒𝚛 𝙿𝚎𝚛𝚜𝚊𝚝𝚞𝚊𝚗 𝚃𝚊𝚛𝚋𝚒𝚢𝚊𝚑 𝙸𝚜𝚕𝚊𝚖𝚒𝚢𝚊𝚑 (𝙿𝚎𝚛𝚝𝚒) 𝚍𝚊𝚗
𝙿𝚎𝚛𝚜𝚊𝚞𝚍𝚊𝚛𝚊𝚊𝚗 𝙼𝚞𝚜𝚕𝚒𝚖𝚒𝚗 𝙸𝚗𝚍𝚘𝚗𝚎𝚜𝚒𝚊 (𝙿𝚎𝚛𝚖𝚒).

𝗫. 𝗞𝗲𝘀𝗶𝗺𝗽𝘂𝗹𝗮𝗻

𝙳𝚊𝚛𝚒 𝚜𝚒𝚗𝚒 𝚔𝚒𝚝𝚊 𝚍𝚊𝚙𝚊𝚝 𝚖𝚎𝚖𝚙𝚎𝚕𝚊𝚓𝚊𝚛𝚒 𝚜𝚎𝚓𝚊𝚛𝚊𝚑 𝚔𝚎𝚋𝚞𝚍𝚊𝚢𝚊𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚢𝚊𝚗𝚐 𝚋𝚎𝚛𝚝𝚞𝚓𝚞𝚊𝚗
𝚞𝚗𝚝𝚞𝚔 𝚖𝚎𝚗𝚐𝚎𝚝𝚊𝚑𝚞𝚒 𝚋𝚎𝚛𝚋𝚊𝚐𝚊𝚒 𝚖𝚊𝚜𝚊𝚕𝚊𝚑 𝚔𝚎𝚑𝚒𝚍𝚞𝚙𝚊𝚗 𝚞𝚖𝚊𝚝 𝚖𝚊𝚗𝚞𝚜𝚒𝚊 𝚢𝚊𝚗𝚐 𝚋𝚎𝚛𝚔𝚊𝚒𝚝𝚊𝚗
𝚍𝚎𝚗𝚐𝚊𝚗 𝚑𝚞𝚔𝚞𝚖 𝙸𝚜𝚕𝚊𝚖. 𝚂𝚎𝚕𝚊𝚒𝚗 𝚒𝚝𝚞, 𝚔𝚒𝚝𝚊 𝚓𝚞𝚐𝚊 𝚋𝚒𝚜𝚊 𝚖𝚎𝚗𝚐𝚎𝚝𝚊𝚑𝚞𝚒 𝚋𝚎𝚛𝚋𝚊𝚐𝚊𝚒 𝚖𝚊𝚜𝚊𝚕𝚊𝚑
𝚔𝚎𝚑𝚒𝚍𝚞𝚙𝚊𝚗 𝚞𝚖𝚊𝚝 𝙸𝚜𝚕𝚊𝚖 𝚢𝚊𝚗𝚐 𝚍𝚒𝚜𝚎𝚛𝚝𝚊𝚒 𝚍𝚎𝚗𝚐𝚊𝚗 𝚖𝚊𝚓𝚞 𝚖𝚞𝚗𝚍𝚞𝚛𝚗𝚢𝚊 𝚔𝚎𝚋𝚞𝚍𝚊𝚢𝚊𝚊𝚗 𝙸𝚜𝚕𝚊𝚖 𝚒𝚝𝚞
𝚜𝚎𝚗𝚍𝚒𝚛𝚒.