SIN AND THE MOTHER OF ALL LIVING

There should not be any reason to fear or be in trepidation, as people read the passage of the Bible in
Hebrews below. Even, the word of God there goes on to reassure the believers in Christ. I would rather
have this passage in the Bible, than not have it there at all. We should understand the context. The
context is to reassure every believer not to put the believer in doubt of his salvation in Christ. What is
sin? What did Jesus do? It would surprise you IF I said this - sometimes the believer in Christ is meant to
commit sin, even led by God to commit sin; so, God would help vanquish all his enemies. This is just the
case of Adam, early in the book of Genesis. God told him not to take from a particular tree, and when he
did, God killed a sacrificial animal for him (the sacrificial animal represents the Christ). And why would
God not use the sins of the believer to deliver him, seeing he paid the penalty for all his sins (that is, the
believer's sins, in Christ).

Let us look at the passage, the one mentioned above. However, before this, it useful to say Jesus did not
pay the penalty for all the sins you could ever commit hundred per cent. Jesus paid the penalty for all
the sins you could ever commit one hundred and twenty percent. This is what is required from the
typology of the Old Testament example, where one is to give an extra fifth for every offense committed.
Now to the passage.

Hebrews 6 King James Version (KJV)

1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again
the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal
judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and
were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son
of God afresh, and put him to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for
them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be
burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we
thus speak.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his
name, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto
the end:
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he sware by
himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his
counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong
consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that
within the veil;
20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of
Melchisedec.

Look at it with the concept of a house, with the concept of a mother's house. The tabernacle was
oriented east to west and north to south. In the east was the brazen altar for sacrifice. The western part
comprised the holy pace with the holy of holies, if I am right. Usually, the priests entered the holy place.
The holy of holies - in this case, only the high priest entered the holy of holies once a year, for all the sins
of the people. Jesus Christ is a High Priest. we have been made kings and priests to God, by him,
through him.

The thing is the east of the tabernacle can be compared to the parlour of the mother's house (that is,
the mother of the son). After this, on the way west is the place, the room of the son. The east and west
actually represents the forms of consciousness in man; the north and south are geographic spheres.
Going further on the way toward the west, just after the place of the son, is the place for the sisters.
The sisters of the son remind one of the three women who saw Jesus resurrect. Jesus Chris saw three
women. Three women were the first to see Jesus resurrect.

In terms of the Christ, in relation to the Christ, we humans are female; that is, in relation to Christ,
spiritually. In Genesis, it was said in chapter one, God created man male and female, then God said
everything he made was good. No mention of the creation of a woman until chapter two, where we see
the mention or where we could infer the concept of sin. The sisters' room represents the holy place,
spiritually. The mother's room, the holy of holies.

Coming to the Christ is in two phases: coming home to the "house of one's mother," then coming to the
place of the "mother's room," the "holy of holies." The name Joseph is derived from the Hebrew word
Hophesh, liberty, freedom. One time I talked about the concept of liberty. Coming home can be likened
to going from the hell we have in some countries in Africa to a place like one of the developed Christian
countries where things work, where running water flows from the taps, for example.

Coming to the mother's room - this represents a personal relationship a very close relationship with
Christ, the one between Christ and the believer. The mother's house generally, represents in totality, the
liberty we have in Christ. There is also the active faith and passive faith. Esau wanted to please his father
by getting him savoury meat such as he loved. Rebekah the mother of Esau and Jacob told Jacob "I will
help you get your father savoury meat, such as your father loves.” Rebekah represents the mother the
church, the body of Christ. This is the "mother's house," the one in Christ, the one of the passive faith.
God only recognizes passive faith in man, not active faith. Those who want to exercise active faith are
cursed people, those who exercise passive faith are blessed people. So, the scriptures say so shall a man
leave his father and mother and cleave to his wife; and they both shall be one flesh and the scriptures
also say Adam called the name of his of his wife Eve; for she was the mother of all living. Jacob have I
loved, Esau have I hated.

As I said, at the level of the room of the sisters, we are priests. At the level of the mother's room, Jesus
Christ is our High Priest. Let us look at Hebrews 10.

Hebrews 10 King James Version (KJV)

1 For the law having a shadow of good things to come, and not the very image of the things, can never
with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should
have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a
body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not,
neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the
second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can
never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into
their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil
conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one
another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no
more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under
foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an
unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord.
And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great
fight of afflictions;
33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye
became companions of them that were so used.
34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in
yourselves that ye have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which hath great recompence of reward.
36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the
soul.
.
There are two major words used for adversaries in the New Testament, Antikeimai and Hupeniantos.
Antikeimai (ἀντίκειμαι) means to antagonize, opposition, opposes, adversary, opponents, enemy,
contrary, adversaries, oppose, be contrary, (literally it means to lie as in lying down, diametrically
opposite to one). The other Hupeniantos (ὑπεναντίος) is formed from the Greek preposition Hupo
under, by, and from the Greek word Eniantos, to be over against, opposite of place, opposite, contrary
(of the wind) metaphorically, opposed as an adversary, hostile, antagonistic in feeling or act, an
opponent.

When God allows us to sin as Christians, as believers, he judges our enemies. Usually, what a believer
should only do, is go to the sister's room, spiritually. Jesus is the forerunner, the one who enters the holy
of holies, for the believer. This is like coming home spiritually, where the first people you meet, the first
people you see, are the "three sisters" in Christ. I mean coming home to the "mother's house." So. God
is not saying he will destroy the Christian if he sins, God is saying he would destroy the Christian's
enemies!

What is said above is so important, I want to quote certain verses from that one above, from the last
passage.

Hebrews 10:8-31 King James version

8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not,
neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the
second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can
never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into
their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil
conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one
another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no
more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under
foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an
unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord.
And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.

I am sorry if I had to quote a lengthy passage almost twice. This is necessary, to emphasize the very
important things I am trying to say. The very important message I am trying to pass across. God has
forgiven us all our sins; God says he will remember our sins and iniquities no more. So, you would see
the disaster that befalls those who try to ascribe sins, to the ones God has forgiven. It is like trying to
peep into the holy of holies, which was the actual sin of Satan, trying to become like God. This is like
trying to peep into the holy of holies from the east, from the parlour, trying to look into the bedroom in
the west. This was the sin of Satan. As I said, the east represents the place of the sacrifice for sins,
in Christ This was the place of the tree of life, in the garden of Eden. The east also represents the place
of sin, the place of the serpent, the agent of the Dragon: Satan himself being the Old Dragon.
The east also represents the Afro-Asiatics, for example the Jews. Part of the east are people from the
east of the world, for example the South Koreans, the tree of life; all these in God's house. In the east
are also two tribes of the black race, the tree of the knowledge of good and evil. In the west are mainly
some races of the white race (the Tsela' the "rib": also. two Black race or tribes, if you would, are the
Tsela'. Also, some of the blacks in the western world, now.

Two black tribes or races if you would, are the Adam, also in the holy of holies, in the west. The Indo-
Europeans pertain to the room of the mother, also two tribes (races) if the black race. The Afro-Asiatiacs
and the others in the east, also partake in the blessings of "the west," if they belong to the Christ. For
example, the South Koreans and the Jews also partake in the west (north), if they believe in the Christ,
though they are mainly of the "east."

In the east, represented by the parlour of the house of the mother, this is the symbolic place for the
departed, the slain of the earth, the place of the alter of God, spiritually, cosmically. The son is to leave
the parlour (also the place of Eros) for the bedroom of the mother, he is to leave the parents in the
"east," to join to the Christ in the bedroom of the mother, for the sake of all. He is to leave that which
pertains to Abraham, for the very things that pertain to the Christ.

So, shall a man leave his father and mother and be joined to his wife; and they both shall be one flesh.
Flesh, the Hebrew word Basar, is the same root word as those, the one for information, and the one for
preaching the good news the Gospel. The main essence, the main reason on earth, is to bring peace into
the hearts of men. The bible says blessed are the peace makers, for they shall be called the sons of God.
Those who bring peace to man, reconcile men with men, also they mainly reconcile men with God.

Flesh is a bit different from body in the Bible. I mean the interpretation, the connotation. In the case of
flesh, it can describe such things like the tendency to sin, to fornicate, for example. In the case of the
body, many times it connotes the physical body; it is also used to describe the mystical body of the
Christ. Flesh is Sarx in Greek, the body Soma. In the Hebrew, there is no word as such for body, the word
for flesh Basar, is mostly used to describe the body.

The word Besorah, of the same root word with the word Basar in Hebrew, connotes the good news, the
preaching of the good news. It also connotes a dead body, a cadaver.If you remove the letter S from
Basar, that is the Hebrew letter Shin, you get Bar son. Letter Shin is the symbol for man, to the Jews. Its
ideogram is like a bow and arrow. To the mystic Jew, Eros flows in the bow. The arrow is represented by
the seventh Hebrew letter, the letter Zayin, which is symbolic of the word of God Davar, and the sword
of God Herev.

When God told Adam he must not take of the tree of the knowledge of good and evil, his intention was
that he should take from it. The tree of the knowledge of good and evil is like the law, that would lead
Adam to the Christ, by the shedding of the blood. Leading the Adam to the Christ, this is meant to bring
a solution, to the problem of the Adam.
By the foregoing I mean leading the Adam to the Christ is meant to lead him to the heart of Christ, to
give him understanding of the mind of God: a sort of teacher-student relationship, by the blood of the
Christ. All this is achieved through fellowship, by fellowshipping with others; you could call them the
tree of the knowledge of good and evil. There is fellowshipping or not fellowshipping if you would,
according to the plan and purpose of God.
By "fellowshipping" and "de-fellowshipping," God brings a destruction to the flesh. It is like going from
the east to the west, and back to the east again, from the west. Stage by stage the glory of God is
revealed, from glory to glory: the flesh is destroyed. This primarily involves the flesh. Those who walk
constantly in the flesh, like in the days of Noah. It is like the light shining out of darkness - the children of
God being revealed. Jesus says as the lightening shines from the east to the west, so will the coming of
the Son of Man be.

An Eden could be a geographic location. It could also be symbolized by a house in which one lives with a
married couple, a pastor and his wife with another person, a very close friend, making four of you in
total, also with you, in a vision – in the house of your mother.