The document discusses the virtues, which are good habits that give people a disposition towards good actions. It outlines the principal virtues of prudence, justice, fortitude, and temperance. Prudence involves wise deliberation and direction in practical situations. Justice means acting justly and seeking perfection in society. Fortitude is constancy in doing good even when difficult. Temperance curbs passions that lead to evil actions. The document also mentions the theological virtues, starting with charity which cannot exist without grace.
The document discusses the virtues, which are good habits that give people a disposition towards good actions. It outlines the principal virtues of prudence, justice, fortitude, and temperance. Prudence involves wise deliberation and direction in practical situations. Justice means acting justly and seeking perfection in society. Fortitude is constancy in doing good even when difficult. Temperance curbs passions that lead to evil actions. The document also mentions the theological virtues, starting with charity which cannot exist without grace.
The document discusses the virtues, which are good habits that give people a disposition towards good actions. It outlines the principal virtues of prudence, justice, fortitude, and temperance. Prudence involves wise deliberation and direction in practical situations. Justice means acting justly and seeking perfection in society. Fortitude is constancy in doing good even when difficult. Temperance curbs passions that lead to evil actions. The document also mentions the theological virtues, starting with charity which cannot exist without grace.
- Gives us a disposition to do good actions. - We develop interior habits that incline us to do particular actions. THE PRINCIPAL VIRTUES: 1. PRUDENCE – a Practical Wisdom. - Deliberating well about what actions we should do. - Direction in what we should do in practical situations. 2. JUSTICE – a Practical Wisdom. - rendering to each and to all what belongs to them. - Act justly according to what practical reason directs us. - Used in seeking the perfection of society. 3. FORTITUDE – constancy in holding fast to good actions even when they are difficult. - Strength against withdrawing from the good we should do. - Constant against oppression. 4. TEMPERANCE – curbing the passions that incite us to do evil actions. - Prevents us from yielding to our disordered desires and pursuing evil. - Used against temptations and to avoid evil. THE THEOLOGICAL VIRTUES: 1. CHARITY – lost without grace.