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Answer: B
Learning Objective: 1.3
Page Ref: 5
Topic/A-head: What Is a Social Problem?
Skill Level: Understand the Concepts
2. The teenagers who participate in a weekly bible-study class believe that abortion is bad. Their shared belief
is an example of a(n) __________.
A) value
B) social problem
C) personal trouble
D) experiment
Answer: A
Learning Objective: 1.3
Page Ref: 7
Topic/A-head: What Is a Social Problem?
Skill Level: Understand the Concepts
3. A significant number of people worry about the conditions of public schools in urban areas. Such unease
illustrates the __________ associated with a social problem.
A) subjective concerns
B) objective conditions
C) moral decay
D) value neutrality
Answer: A
Learning Objective: 1.3
Page Ref: 5
Topic/A-head: What Is a Social Problem?
Skill Level: Apply What You Know
4. Whether or not marijuana is legal, who obtains it and under what circumstances it is obtained are examples
of the __________ associated with a social problem.
A) objective conditions
B) subjective concerns
C) social solutions
D) moral dilemmas
Answer: A
Learning Objective: 1.3
Page Ref: 5
Topic/A-head: What Is a Social Problem?
Skill Level: Analyze It
5. When Rhonda arrived at the abortion clinic, she was surprised to find dozens of protestors blocking her
way. Rhonda pushed her way through the crowd and was able to see a physician at the clinic. Rhonda was able to
get what she wanted, despite resistance. This is an example of Rhonda’s __________.
A) values
B) power
C) sociological imagination
D) subjective concern
Answer: B
Learning Objective: 1.3
Page Ref: 7
Topic/A-head: What Is a Social Problem?
Skill Level: Analyze It
6. How many stages are there in the natural history of social problems?
A) Two
B) Three
C) Four
D) Five
Answer: C
Learning Objective: 1.4
Page Ref: 12
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Remember the Facts
7. Crafting an official response occurs during which stage in the natural history of social problems?
A) First
B) Second
C) Third
D) Fourth
Answer: B
Learning Objective: 1.4
Page Ref: 9-10
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Remember the Facts
8. The emergence of leaders occurs during which stage in the natural history of social problems?
A) First
B) Second
C) Third
D) Fourth
Answer: A
Learning Objective: 1.4
Page Ref: 9-10
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Remember the Facts
9. Antiabortionists who forward e-mails to their friends, run newspaper ads, and post blogs are known as
__________.
A) radicals
B) feminists
C) conservatives
D) moderates
Answer: D
Learning Objective: 1.4
Page Ref: 12
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Remember the Facts
A) a proabortionist
B) an antiabortionist
C) value free
D) generalized
Answer: B
Learning Objective: 1.4
Page Ref: 10
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Apply What You Know
Answer: C
Learning Objective: 1.4
Page Ref: 13
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Remember the Facts
12. In Webster v. Reproductive Services, the Supreme Court ruled that __________.
Answer: A
Learning Objective: 1.4
Page Ref: 13
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Remember the Facts
13. The Freedom of Access to Clinic Entrances Act states that __________.
Answer: C
Learning Objective: 1.4
Page Ref: 14
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Remember the Facts
14. The development of alternative strategies occurs during which stage in the natural history of social
problems?
A) First
B) Second
C) Third
D) Fourth
Answer: D
Learning Objective: 1.4
Page Ref: 12
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Understand the Concepts
15. Rosita works as a counselor at a Crisis Pregnancy Center. It is Rosita’s job to __________.
Answer: C
Learning Objective: 1.4
Page Ref: 12
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Understand the Concepts
16. In an effort to express their opposition to abortion, the members of a group burned and bombed abortion
clinics around their state. These members are __________.
A) moderates
B) radicals
C) alternatives
D) crazy
Answer: B
Learning Objective: 1.4
Page Ref: 12
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Understand the Concepts
17. Monica believes that a fetus has the potential to become a human being. Monica is __________.
A) a proabortionist
B) an antiabortionist
C) value free
D) generalized
Answer: A
Learning Objective: 1.4
Page Ref: 10
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Apply What You Know
18. In the United States, who/what hold(s) the power to decide whether abortion is legal?
A) Women
B) The Supreme Court
C) The president
D) Physicians
Answer: B
Learning Objective: 1.4
Page Ref: 10
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Apply What You Know
19. When Hawaii decided to support the repeal of the abortion law, this reflected which stage of the natural
development of social problems?
A) First
B) Second
C) Third
D) Fourth
Answer: B
Learning Objective: 1.4
Page Ref: 10
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Analyze It
20. When Joan Hayes argued that the abortion issue was about the right of pregnant women to choose whether
or not to have a baby, this represented which stage of the natural development of social problems?
A) First
B) Second
C) Third
D) Fourth
Answer: A
Learning Objective: 1.4
Page Ref: 10
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Analyze It
21. When proabortion groups started to promote the development of abortion clinics around the country, this
reflected which stage of the natural development of social problems?
A) First
B) Second
C) Third
D) Fourth
Answer: C
Learning Objective: 1.4
Page Ref: 10
Topic/A-head: The Natural History of Social Problems: Four Stages
Skill Level: Analyze
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conducted congregation, and hoped that great good would result
from our efforts. This opposition, also, the Lord overruled to increase
our influence, and to give point and publicity to our assaults upon
the kingdom of Satan.
Though disappointed thus, some of the Publicans resolved to have
revenge. On the following Saturday evening, when a large meeting
was being addressed in our Green Street Church, which had to be
entered by a great iron gateway, a spirit merchant ran his van in
front of the gate, so that the people could not leave the Church
without its removal. Hearing this, I sent two of my young men to
draw it aside and clear the way. The Publican, watching near by in
league with two policemen, pounced upon the young men whenever
they seized the shafts, and gave them in charge for removing his
property. On hearing that the young men were being marched to the
Police Office, I ran after them and asked what was their offence?
They replied that they were prisoners for injuring the spirit
merchant’s property; and the officers tartly informed me that if I
further interfered I would be taken too. I replied, that as the young
men only did what was necessary, and at my request, I would go with
them to the Office. The cry now went through the street, that the
Publicans were sending the Missionary and his young men to the
Police Office, and a huge mob rushed together to rescue us; but I
earnestly entreated them not to raise disturbance, but allow us
quietly to pass on. At the Office, it appeared as if the lieutenant on
duty and the men under him were all in sympathy with the
Publicans. He took down in writing all their allegations, but would
not listen to us. At this stage a handsomely dressed and dignified
gentleman came forward and said,—
“What bail is required?”
A few sharp words passed; another, and apparently higher, officer
entered, and took part in the colloquy. I could only hear the
gentleman protest, in authoritative tones, the policemen having been
quietly asked some questions,—
“I know this whole case, I will expose it to the bottom; expect me
here to stand by the Missionary and these young men on Monday
morning.”
Before I could collect my wits to thank him, and before I quite
understood what was going on, he had disappeared; and the superior
officer turned to us and intimated in a very respectful manner that
the charge had been withdrawn, and that I and my friends were at
liberty. I never found out exactly who the gentleman was that
befriended us; but from the manner in which he asserted himself and
was listened to, I saw that he was well known in official quarters.
From that day our work progressed without further open opposition,
and many who had been slaves of intemperance were not only
reformed, but became fervent workers in the Total Abstinence cause.
Though intemperance was the main cause of poverty, suffering,
misery, and vice in that district of Glasgow, I had also considerable
opposition from Romanists and Infidels, many of whom met in
clubs, where they drank together and gloried in their wickedness and
in leading other young men astray. Against these I prepared and
delivered lectures, at the close of which discussion was allowed; but I
fear they did little good. These men embraced the opportunity of
airing their absurdities, or sowing the seeds of corruption in those
whom otherwise they could never have reached, while their own
hearts and minds were fast shut against all conviction or light.
One infidel Lecturer in the district became very ill. His wife called
me in to visit him. I found him possessed of a circulating library of
infidel books, by which he sought to pervert unwary minds. Though
he had talked and lectured much against the Gospel, he did not at all
really understand its message. He had read the Bible, but only to find
food there for ridicule. Now supposed to be dying, he confessed that
his mind was full of terror as to the Future. After several visits and
frequent conversations and prayers, he became genuinely and deeply
interested, drank in God’s message of salvation, and cried aloud with
many tears for pardon and peace. He bitterly lamented the evil he
had done, and called in all the infidel literature that he had in
circulation, with the purpose of destroying it. He began to speak
solemnly to any of his old companions that came to see him, telling
them what he had found in the Lord Jesus. At his request I bought
and brought to him a Bible, which he received with great joy, saying,
“This is the book for me now;” and adding, “Since you were here last,
I gathered together all my infidel books; my wife locked the door, till
she and my daughter tore them to pieces, and I struck the light that
reduced the pile to ashes.”
As long as he lived, this man was unwearied and unflinching in
testifying, to all that crossed his path, how much Jesus Christ had
been to his heart and soul; and he died in the possession of a full and
blessed hope.
Another Infidel, whose wife was a Roman Catholic, also became
unwell, and gradually sank under great suffering and agony. His
blasphemies against God were known and shuddered at by all the
neighbours. His wife pled with me to visit him. She refused, at my
suggestion, to call her own priest, so I accompanied her at last. The
man refused to hear one word about spiritual things, and foamed
with rage. He even spat at me, when I mentioned the name of Jesus.
“The natural man receiveth not the things of the Spirit of God; for
they are foolishness unto him!” There is a wisdom which is at best
earthly, and at worst “sensual and devilish.” His wife asked me to
take care of the little money they had, as she would not entrust it to
her own priest. I visited the poor man daily, but his enmity to God
and his sufferings together seemed to drive him mad. His yells
gathered crowds on the streets. He tore to pieces his very bed-
clothes, till they had to bind him on the iron bed where he lay,
foaming and blaspheming. Towards the end I pled with him even
then to look to the Lord Jesus, and asked if I might pray with him?
With all his remaining strength, he shouted at me,—
“Pray for me to the devil!”
Reminding him how he had always denied that there was any
devil, I suggested that he must surely believe in one now, else he
would scarcely make such a request, even in mockery. In great rage
he cried,—
“Yes, I believe there is a devil, and a God, and a just God, too; but I
have hated Him in life, and I hate Him in death!”
With these awful words, he wriggled into Eternity; but his
shocking death produced a very serious impression for good,
especially amongst young men, in the district where his character
was known.
How different was the case of that Doctor who also had been an
unbeliever as well as a drunkard! Highly educated, skilful, and gifted
above most in his profession, he was taken into consultation for
specially dangerous cases, whenever they could find him tolerably
sober. After one of his excessive “bouts,” he had a dreadful attack of
delirium tremens. At one time, wife and watchers had a fierce
struggle to dash from his lips a draught of prussic acid; at another,
they detected the silver-hafted lancet concealed in the band of his
shirt, as he lay down, to bleed himself to death. His aunt came and
pled with me to visit him. My heart bled for his poor young wife and
two beautiful little children. Visiting him twice daily, and sometimes
even more frequently, I found the way somehow into his heart, and
he would do almost anything for me and longed for my visits. When
again the fit of self-destruction seized him, they sent for me; he held
out his hand eagerly, and grasping mine, said,—
“Put all these people out of the room, remain you with me; I will be
quiet, I will do everything you ask!”
I got them all to leave, but whispered to one in passing to “keep
near the door.”
Alone I sat beside him, my hand in his, and kept up a quiet
conversation for several hours. After we had talked of everything that
I could think of, and it was now far into the morning, I said,—
“If you had a Bible here, we might read a chapter, verse about.”
He said dreamily, “There was once a Bible above yon press; if you
can get up to it, you might find it there yet.”
Getting it, dusting it, and laying it on a small table which I drew
near to the sofa on which we sat, we read there and then a chapter
together. After this, I said, “Now, shall we pray?”
He replied heartily, “Yes.”
I having removed the little table, we kneeled down together at the
sofa; and after a solemn pause, I whispered, “You pray first.”
He replied, “I curse, I cannot pray; would you have me curse God
to His face?”
I answered, “You promised to do all that I asked; you must pray, or
try to pray, and let me hear that you cannot.”
He said, “I cannot curse God on my knees; let me stand, and I will
curse Him; I cannot pray.”
I gently held him on his knees, saying, “Just try to pray, and let me
hear you cannot.”
Instantly he cried out, “O Lord, Thou knowest I cannot pray,” and
was going to say something dreadful as he strove to rise up. But I just
took the words he had uttered as if they had been my own, and
continued the prayer, pleading for him and his dear ones as we knelt
there together, till he showed that he was completely subdued and
lying low at the feet of God. On rising from our knees he was
manifestly greatly impressed, and I said,—
“Now, as I must be at College by daybreak and must return to my
lodging for my books and an hour’s rest, will you do one thing more
for me before I go?”
“Yes,” was his reply.
“Then,” said I, “it is long since you had a refreshing sleep; now, will
you lie down, and I will sit by you till you fall asleep?”
He lay down, and was soon fast asleep. After commending him to
the care and blessing of the Lord, I quietly slipped out, and his wife
returned to watch by his side. When I came back later in the day,
after my classes were over, he, on hearing my foot and voice, came
running to meet me, and clasping me in his arms, cried,—
“Thank God, I can pray now! I rose this morning refreshed from
sleep, and prayed with my wife and children for the first time in my
life; and now I shall do so every day, and serve God while I live, who
hath dealt in so great mercy with me!”
After delightful conversation, he promised to go with me to Dr.
Symington’s church on Sabbath Day; there he took sittings beside
me; at next half-yearly communion he and his wife were received
into membership, and their children were baptized; and from that
day till his death he led a devoted and most useful Christian life.
Henceforth, as a medical man he delighted to attend all poor and
destitute cases which we brought under his care; he ministered to
them for Jesus’ sake, and spoke to them of their blessed Saviour.
When he came across cases that were hopeless, he sent for me to visit
them too, being as anxious for their souls as for their bodies. He
died, years after this, of consumption, partly at least the fruit of early
excesses; but he was serenely prepared for death, and happy in the
assured hope of eternal blessedness with Christ. He sleeps in Jesus;
and I do believe that I shall meet him in Glory as a trophy of
redeeming grace and love!
In my Mission district, I was the witness of many joyful departures
to be with Jesus,—I do not like to name them “deaths” at all. Even
now, at the distance of nearly forty years, many instances, especially
amongst the young men and women who attended my classes, rise
up before my mind. They left us, rejoicing in the bright assurance
that nothing present or to come “could ever separate them or us from
the love of God which is in Christ Jesus our Lord.” Several of them,
by their conversation even on their deathbed, were known to have
done much good. Many examples might be given; but I can find
room for only one. John Sim, a dear little boy, was carried away by
consumption. His childish heart seemed to be filled with joy about
seeing Jesus. His simple prattle, mingled with deep questionings,
arrested not only his young companions, but pierced the hearts of
some careless sinners who heard him, and greatly refreshed the faith
of God’s dear people. It was the very pathos of song incarnated to
hear the weak quaver of his dying voice sing out,—
“I lay my sins on Jesus,
The spotless Lamb of God.”