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9 ‘The photograph is not only an ..


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committed? Must radical formalism and its established-beyond-a-
image (as a painting is an image), .. reasonable-doubt kinship with violence not be tested against the medial
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an interpretation of the real; it is ..
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.. ‘death masks’ (photographs, videos, &c.) that proliferate in our world,
also a trace, something directly
stenciled off the real, like a
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‘stencilled off the real’ at Abu Grahib, Jdaidet al-Fadl or Mariupol?9
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footprint or a death mask.’ Susan ..
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Sontag, On Photography (New ..
.. https://doi.org/10.1093/screen/hjac030
York, NY: Anchor Books, 1977), ..
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p. 154. ..
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Gil Z. Hochberg, Becoming Palestine: Toward an Archival Imagination of
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.. the Future. Durham, NC and London: Duke University Press, 2021, 208 pp.
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KAY DICKINSON
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Where do archives stand within anti-colonial resistance? For sure, they
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become victims of purloinment, appropriation, manipulation, destruction
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and all other means of obliterating an enduring claim on territory. To her
... great credit, Gil Hochberg chooses not to build Becoming Palestine as a
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.. memorial to those losses. Instead she invites us into the practices of a
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.. small cluster of Palestinian artists who deploy the archive to revivify and
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.. invent.
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Hochberg is avowedly no historian. For her, that discipline’s
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monopolizing of the archive as the source of fact blockades access to
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what archives might offer as a means of activation and envisioning.
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In the artworks prized by her book,
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the archive is used as a source of a yet-to-come future, and not as an
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explanation of the present (how we have arrived at where we are).
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.. In this sense, the archive is never ‘found’. It is always made and
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.. remade [...] These potential futures are the mark of collective
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.. aspirations to live otherwise. (p. 14)
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The schism she draws between purposes is, perhaps, a little stark.
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Purportedly this gaze towards the horizon ‘cannot be found in preexisting
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.. archives and must be created through speculative ones’ (p. 4); but is there
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.. really a ‘traditional’ archive that does not look to the future? Ultimately,
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.. though, her rhetoric strives towards admirable objectives: not to mire
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.. Palestine in the preservation of primordial, pre-colonial remnants or
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wallow in tragedy; rather to rightfully spotlight it as a rich testing ground
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for bold new blueprints for independence and sovereignty designed from
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within lived experiences of colonization.
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It follows, then, that Hochberg devotes the best part of her book
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.. (Chapters 1 to 5) to a conscientious detailing of six contemporary
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.. Palestinian artists’ work. The Deleuzian imperatives (note the book’s
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.. title) of the Introduction soon give way to these artists’ own narrations, as
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.. well as studies of the thematic contexts that inspire them. This approach
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outweighs any impulse to bend their oeuvre to overarching or
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overbearing theoretical tenets. As a consequence, there are occasions
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393 Screen 63:3 Autumn 2022  Reviews


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when Hochberg returns to issues of futurity at the close of a chapter that
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.. Who are these artists? All are fluent in English, western-trained, with a
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.. sturdy grounding in prestigious Global Northern art and art-film circuits.
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.. One might just as easily encounter their work at MOMA or Tate Modern
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.. as in Palestine itself. Jumana Manna’s film A Magical Substance Flows
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.. into Me (2015) opens Hochberg’s explorations. This documentary charts
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.. Manna’s journey through the music of the territory according to pointers
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from the German-Jewish ethno-musicologist Robert Lachmann.
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Hochberg joins Manna in pondering the ramifications of a trajectory
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.. motivated by such an archivist, active in the 1930s and thus before the
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.. creation of the State of Israel. Chapter 2 homes in on three of Kamal
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.. Aljafari’s films, which Hochberg dubs the ‘Jaffa Trilogy’. Across these
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.. works Aljafari increasingly manipulates a corpus of Israeli movies shot in
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.. his native town in order to expose the culpability of cinema in the
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.. machinery of colonial expulsion. Throughout the Israeli output that he
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cites, Palestinians have literally been removed from the frame or rendered
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as background; in Aljafari’s reworkings, post-production tools draw
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these once peripheral Palestinians to the centre as he simultaneously
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.. erases Israeli presences.
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.. Chapters 3 and 4 are bound by a concern with archaeology, perhaps
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.. Israel’s most forceful archival method for ratifying its biblical-historical
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.. claims on the land. The first pivots around another single film, Larissa
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.. Sansour’s In the Future They Ate from the Finest Porcelain (2016), an
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experimental short whose science-fictional rendition plays with the
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forging and foxing of archaeological proof. For Hochberg, In the Future
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.. disassembles the projects of nationhood built upon such findings.
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.. Chapter 4 continues this discussion by absorbing how Ruanne
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.. Abou-Rahme and Basel Abbas’s multi-layered work And Yet My Mask Is
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.. Powerful (2016–19) warps the Israeli state narrative’s self-justification
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.. through artefacts and ruins. And Yet copies these objects ‘without
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.. permission’ and welcomes participants to embody the archive, in so
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doing to defy colonial paradigms, to think and live beyond them. Lastly,
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Chapter 5 involves itself with Farah Saleh’s dance work Cells of Illegal
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Education (2016), which animates a history of resistance from the First
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.. Palestinian Intifada (1997–91 or 93) in order to imbue physicalities that
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.. gear up for the coming liberation.
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.. Like Hochberg I have, with good reason, dedicated proportionately
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.. considerable space to outlining the conceptual efforts these projects
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make. Her accounts are delivered in an elegant, thoughtful, sympathetic
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and direct fashion that conforms respectfully to the ways in which these
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artists also describe their creations. However, as someone who has also
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followed Manna, Aljafari, Sansour, Abou-Rahme and Abbas, and Saleh
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.. for many years, I occasionally found myself wondering what fresh ideas
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.. Hochberg was actually contributing to these discussions. This is a
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.. long-standing puzzle for academics: how to bring more than just light to
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.. the work of subjects who are, themselves, immensely articulate about

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their practice and, in these cases, frequently well-versed in the writings
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.. that are then brought on board as theoretical fortification. To give an

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.. example, this is the epigraph that helps launch Chapter 4, in which
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.. Abou-Rahme appreciates, in language remarkably similar to Hochberg’s
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.. own, the remnants of Israeli-destroyed Palestinian villages as ‘the place
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.. from which to think about the incomplete nature of the colonial project
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.. [... which] activates a potentiality to become unbound from colonial time’
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.. (cited p. 87). When the artists have already expressed themselves so
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fluently in near-identical scholarly terms – in interviews and essays, as
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well as in the art itself – what then differentiates an academic study from
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.. a catalogue essay?
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.. Hochberg certainly manifests no compulsion to critique or nit-pick in a
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.. manner that presumes to rise above her subjects. I was immensely
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.. thankful for her humility in this regard. Other types of intervention or
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.. proposition would nevertheless have been exciting to see, most pointedly
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.. at moments that bore the scope to nourish the study of anti-colonial art
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practice through similarly resistant and situated epistemological
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frameworks. After so many years of dense questioning about the nature
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and purpose of the archive in our disciplines, it felt like a missed
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.. opportunity that Hochberg’s lengthy Introduction, as well as her
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.. conjectures in the case-study chapters, should largely retread familiar
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.. paths through Walter Benjamin, Jacques Derrida and Hannah Arendt.
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.. Edward Said has a few, less-frequent look-ins, but to ignore him in any
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.. study of Palestinian culture would come across as wilful expungement.
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And how are we to interpret the passage in which Israeli-developed Gaga
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choreography is brought in to elucidate Saleh’s dance practice?
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.. Hochberg admits that the two techniques digress in outcome because the
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.. former is ‘primarily an expression of freedom, pleasure, and joy’
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.. (p. 110). That such joyful outpourings through movement are not
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.. available to a Palestinian in the same territory, that maybe Gaga’s
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.. emancipation even comes at the expense of possibilities for Palestinians,
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.. is an avenue that Hochberg does not follow to expose the inequalities
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enshrined within thought, creativity and their uptake. To be clear, when
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Hochberg notices within Abou-Rahme’s and Abbas’s work ‘a direct
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reference to Gilles Deleuze’s concept of becoming’ (p. 101), her
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.. conclusion is absolutely tenable. My point is more to ask why, as
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.. scholars, we sometimes stop short in identifying and duplicating our
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.. shared paradigms? Given our professional training, there is real potential
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.. for us to augment or reconfigure these canons with anti-colonial thinking
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that injects vigour into such art’s aims as much as it might serve to
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deviate from Global Northern orthodoxy and supremacy. Why default to,
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and thereby bolster, the western canon at the same time as uniting with
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decoloniality?
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.. These reservations notwithstanding (and they apply far beyond
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.. Hochberg), the abiding contribution of Becoming Palestine is how it
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.. extends awareness of some particularly provocative and politically acute
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.. art. This book conducts careful, detailed labour throughout, explaining

395 Screen 63:3 Autumn 2022  Reviews


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works that have existed almost exclusively within the time-limited
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.. confines of metropolitan art museums and art-film festivals. Such pieces

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.. deserve a longer life-span. They dwell at the cutting edge of thinking
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.. otherwise through colonization and envisioning a future beyond it.
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.. Becoming Palestine ultimately provides that perpetuation in a more
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distributable and affordable form – the book (perhaps also as a teaching
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aid). In this, Hochberg’s monograph serves a valuable purpose as an
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archive of sorts itself, even if it is not quite as inventive or radical as the
... ones she is cataloguing.
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.. https://doi.org/10.1093/screen/hjac032
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.. Michael Winterbottom, Dark Matter: Independent Filmmaking in the 21st
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.. Century. London: Bloomsbury/BFI, 2021, 190 pp.
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... HUW D. JONES
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.. The first Covid-19 lockdown in spring 2020 was not only a time of
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.. Zoom parties, Joe Wicks workouts and clapping for carers. For many it
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was also a chance to ask what does it all mean, where am I going, and is
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it all worth it? One person who took this moment to pause and reflect on
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his career and profession was Michael Winterbottom, the multi-award-
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winning filmmaker, best known for such films as Welcome to Sarajevo
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.. (1997), Wonderland (1999) and 24 Hour Party People (2002), as well as
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.. the television sitcom The Trip (BBC, 2010–14; Sky, 2017–20). With film
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.. production suspended, Winterbottom took to Zoom to interview other
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.. British directors about the challenges involved in getting their films
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financed, produced and distributed. Dark Matter, his first book, presents
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the outcome of these conversations and reflections.
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Winterbottom has brought together an impressive roster of talent.
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Apart from industry veterans Mike Leigh, Ken Loach, Stephen Frears
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.. and Danny Boyle, most are mid-career directors in their forties and
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.. fifties, with at least half a dozen feature films to their name. They include
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.. Andrew Haigh, Joanna Hogg, James Marsh, Steve McQueen, Carol
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.. Morley, Paweł Pawlikowski and Lynne Ramsay. Winterbottom makes
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clear from the start the directors he spoke to ‘are not intended to be a
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representative cross section of directors working in Britain’; he simply
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approached people ‘whose films I like and respect’ (p. vii). Some work in
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the popular genres of comedy (Edgar Wright) and horror (Ben
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.. Wheatley), or in more niche markets like feature documentary (Asif
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.. Kapadia) and art cinema (Peter Strickland). A few other potential voices,
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.. including Andrea Arnold and Clio Barnard, were for various reasons
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.. unavailable. It must be said, however, that most the interviewees are
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middle-aged white men, and most belong to the social-realist tradition of
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British cinema.
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396 Screen 63:3 Autumn 2022  Reviews

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