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‫ﺳﻴﺎﺳﺔ ﻃﻠﺐ ﺍﻟﻌﻠﻢ ﻣﻦ ﻛﻼﻡ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‬

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‫ﺃﻭﻻﹰ ‪ :‬ﺳﻴﺎﺳﺔ ﻃﻠﺐ ﺍﻟﻌﻠﻢ ﺑﺎﻟﻘﺮﺍﺀﺓ ﻋﻠﻰ ﺍﻟﻤﺸﺎﻳﺦ‬
‫‪ -١‬ﺍﻟﻜﺘﺐ ﺍﻟﺘﻲ ﺗﻘﺮﺃ ﻋﻠﻰ ﺍﻟﻤﺸﺎﻳﺦ ﻫﻲ ﻣﺎ ﺟﺎﺀ ﻓﻲ ﻣﺪﺍﺭﺝ ﺍﻟﺘﺄﺻﻴﻞ‬
‫ﻟﺘﺤﺼﻴﻞ ﺍﻟﻌﻠﻢ ﺍﻷﺻﻴﻞ ﻟﻠﺸﻴﺦ ﺻﺎﻟﺢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﺼﻴﻤﻲ ﻭ ﻫﻲ ﻛﻤﺎ‬
‫ﻳﻠﻲ ‪:‬‬

‫ﺍﻟﻌﻘﻴﺪﺓ ‪ :‬ﺛﻼﺛﺔ ﺍﻷﺻﻮﻝ ‪-‬ﺍﻟﻘﻮﺍﻋﺪ ﺍﻷﺭﺑﻊ ‪-‬ﺍﻟﺘﻮﺣﻴﺪ ‪-‬ﻛﺸﻒ ﺍﻟﺸﺒﻬﺎﺕ ‪-‬ﻧﻮﺍﻗﺾ ﺍﻹﺳﻼﻡ ‪-‬ﻧﻈﻢ‬
‫ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﻤﺜﻠﻰ ‪-‬ﻟﻤﻌﺔ ﺍﻹﻋﺘﻘﺎﺩ ‪-‬ﺍﻟﻮﺍﺳﻄﻴﺔ ‪-‬ﺍﻟﺤﻤﻮﻳﺔ ‪-‬ﺍﻟﻄﺤﺎﻭﻳﺔ ‪-‬ﺍﻟﺘﺪﻣﺮﻳﺔ ‪-‬ﺍﻟﻨﻮﻧﻴﺔ‬
‫ﺍﻟﻔﻘﻪ ‪ :‬ﺃﺣﻜﺎﻡ ﺍﻟﺼﻼﺓ ‪-‬ﺷﺮﻭﻁ ﺍﻟﺼﻼﺓ ‪-‬ﺁﺩﺍﺏ ﺍﻟﻤﺸﻲ ‪-‬ﺃﺧﺼﺮ ﺍﻟﻤﺨﺘﺼﺮﺍﺕ ‪-‬ﺍﻹﺟﻤﺎﻉ ‪-‬ﺩﻟﻴﻞ‬
‫ﺍﻟﻄﺎﻟﺐ ‪-‬ﺍﻟﺤﺴﺒﺔ ‪-‬ﺯﺍﺩ ﺍﻟﻤﺴﺘﻘﻨﻊ ‪ -‬ﺍﻟﺴﻴﺎﺳﺔ ﺍﻟﺸﺮﻋﻴﺔ ‪-‬ﺃﺣﻜﺎﻡ ﺃﻫﻞ ﺍﻟﺬﻣﺔ ‪-‬ﺍﻹﻗﻨﺎﻉ ‪-‬ﻣﻨﺘﻬﻰ‬
‫ﺍﻹﺭﺍﺩﺍﺕ ‪-‬ﺑﺪﺍﻳﺔ ﺍﻟﻤﺠﺘﻬﺪ‬
‫ﺍﻟﺤﺪﻳﺚ ‪ :‬ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ ‪-‬ﻋﻤﺪﺓ ﺍﻷﺣﻜﺎﻡ ‪-‬ﺑﻠﻮﻍ ﺍﻟﻤﺮﺍﻡ ‪-‬ﻛﺸﻒ ﺍﻟﺨﻔﺎﺀ ‪-‬ﻗﻨﻌﺔ ﺍﻷﺭﻳﺐ ‪-‬‬
‫ﺭﻳﺎﺽ ﺍﻟﺼﺎﻟﺤﻴﻦ‪-‬ﺍﻟﺠﺎﻣﻊ ﺍﻟﺼﻐﻴﺮ ‪-‬ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ‪-‬ﻣﺠﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ‪-‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ‪-‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ ‪-‬‬
‫ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ ‪-‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ‪-‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ ‪-‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ ‪-‬ﻣﻮﻃﺄ ﻣﺎﻟﻚ ‪-‬ﺳﻨﻦ ﺍﻟﺪﺍﺭﻣﻲ ‪-‬ﻣﺴﻨﺪ‬
‫ﺃﺣﻤﺪ ‪-‬ﺳﻨﻦ ﺍﻟﺒﻴﻬﻘﻲ ﺍﻟﻜﺒﺮﻯ‬
‫ﺍﻟﺘﻔﺴﻴﺮ ‪ :‬ﻣﺸﺘﺮﻛﺎﺕ ﺍﻟﻘﺮﺁﻥ ‪-‬ﺗﺤﻔﺔ ﺍﻷﺭﻳﺐ ‪-‬ﻛﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻥ ‪-‬ﻭﺟﻮﻩ ﺍﻟﻘﺮﺁﻥ‪-‬ﺍﻟﺘﻔﺴﻴﺮ ﺍﻟﻮﺟﻴﺰ ‪-‬‬
‫ﺗﻔﺴﻴﺮ ﺍﻟﻄﺒﺮﻱ‪-‬ﺍﻟﺠﺎﻣﻊ ﻟﻠﻘﺮﻃﺒﻲ‬
‫ﺍﻟﻨﺤﻮ ‪ :‬ﺍﻵﺟﺮﻭﻣﻴﺔ ﻻﺑﻦ ﺁﺟﺮﻭﻡ ﺍﻟﺼﻨﻬﺎﺟﻲ‪-‬ﻗﻄﺮ ﺍﻟﻨﺪﻯ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻫﺸﺎﻡ ‪-‬ﺷﺬﻭﺭ ﺍﻟﺬﻫﺐ ﻓﻲ‬
‫ﻣﻌﺮﻓﺔ ﻛﻼﻡ ﺍﻟﻌﺮﺏ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻫﺸﺎﻡ ‪-‬ﺃﻟﻔﻴﺔ ﺍﺑﻦ ﻣﺎﻟﻚ ﻟﻠﻌﻼﻣﺔ ﺍﻟﻜﺒﻴﺮ ﻣﺤﻤﺪ ﺑﻦ ﻣﺎﻟﻚ ‪-‬‬
‫ﺍﺣﻤﺮﺍﺭ ﺍﻷﻟﻔﻴﺔ ﻟﻠﻌﻼﻣﺔ ﺍﻟﻤﺨﺘﺎﺭ ﺑﻦ ﺑﻮﻧﺎ ‪-‬ﻣﻐﻨﻲ ﺍﻟﻠﺒﻴﺐ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻫﺸﺎﻡ‬
‫ﺍﻷﺻﻮﻝ ‪ :‬ﺍﻟﻮﺭﻗﺎﺕ ﻷﺑﻲ ﺍﻟﻤﻌﺎﻟﻲ ﺍﻟﺠﻮﻳﻨﻲ ‪-‬ﺭﻓﻊ ﺍﻟﻤﻼﻡ ﻟﺸﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ‪-‬ﻣﺮﺗﻘﻰ ﺍﻟﻮﺻﻮﻝ‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻋﺎﺻﻢ ﺍﻟﻐﺮﻧﺎﻃﻲ ‪-‬ﻣﺮﺍﻗﻲ ﺍﻟﺴﻌﻮﺩ ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﻠﻮﻱ ‪-‬ﺍﻟﻜﻮﻛﺐ ﺍﻟﺴﺎﻃﻊ‬
‫ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺴﻴﻮﻃﻲ ﺍﻟﻤﻮﺍﻓﻘﺎﺕ ﻟﻠﻌﻼﻣﺔ ﺍﻟﺸﺎﻃﺒﻲ ﺃﻭ ﻧﻈﻤﻪ ﻟﻤﺎﺀ ﺍﻟﻌﻴﻨﻴﻦ ﺍﻟﺸﻨﻘﻴﻄﻲ‬
‫ﺍﻟﻤﺼﻄﻠﺢ ‪ :‬ﺍﻟﻤﻮﻗﻈﺔ ﻟﻠﺤﺎﻓﻆ ﺃﺑﻲ ﻋﺒﺪ ﺍﷲ ﺍﻟﺬﻫﺒﻲ ‪-‬ﻧﺨﺒﺔ ﺍﻟﻔﻜﺮ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ‪-‬ﺃﻟﻔﻴﺔ‬
‫ﺍﻟﻌﺮﺍﻗﻲ ﻟﻠﺤﺎﻓﻆ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻌﺮﺍﻗﻲ ‪-‬ﺃﻟﻔﻴﺔ ﺍﻟﺴﻴﻮﻃﻲ ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺴﻴﻮﻃﻲ‬
‫ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﻔﻘﻬﻴﺔ ‪ :‬ﻣﻨﻈﻮﻣﺔ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﻔﻘﻬﻴﺔ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﺳﻌﺪﻱ ‪-‬ﻧﻈﻢ ﺍﻷﺻﻮﻝ ﻭ ﺍﻟﻘﻮﺍﻋﺪ‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻋﺜﻴﻤﻴﻦ ‪-‬ﺍﻟﻔﺮﺍﺋﺪ ﺍﻟﺒﻬﻴﺔ ﻟﻠﺸﻴﺦ ﺃﺑﻲ ﺑﻜﺮ ﺍﻷﻫﺪﻝ ‪-‬ﺗﺤﺮﻳﺮ ﺍﻟﻘﻮﺍﻋﺪ ﻭ ﺗﻘﺮﻳﺮ ﺍﻟﻔﻮﺍﺋﺪ‬
‫ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺭﺟﺐ‬
‫ﺍﻟﻤﻘﺎﺻﺪ ‪ :‬ﺗﺒﺼﺮﺓ ﺍﻟﻘﺎﺻﺪ ﻓﻲ ﻋﻠﻢ ﺍﻟﻤﻘﺎﺻﺪ ﻟﺼﺎﻟﺢ ﺍﻟﻌﺼﻴﻤﻲ ‪-‬ﺇﺗﺤﺎﻑ ﺍﻟﻘﺎﺻﺪ ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﺳﻌﺪ ﺍﻟﻴﻮﺑﻲ ‪-‬ﻋﻠﻢ ﺍﻟﻤﻘﺎﺻﺪ ﻟﻠﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺑﻴﻌﺔ‬
‫ﺍﻟﺮﻗﺎﺋﻖ ﻭ ﺍﻷﺫﻛﺎﺭ ‪ :‬ﻧﻮﻧﻴﺔ ﺍﺑﻦ ﺳﻌﺪﻱ ‪-‬ﻣﻴﻤﻴﺔ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ‪-‬ﺍﻟﻜﻠﻢ ﺍﻟﻄﻴﺐ ﻟﺸﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ‬
‫ﺗﻴﻤﻴﺔ ‪-‬ﺍﻟﻜﺒﺎﺋﺮ ﻹﻣﺎﻡ ﺍﻟﺪﻋﻮﺓ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ‪-‬ﺍﻷﺫﻛﺎﺭ ﻟﻠﺤﺎﻓﻆ ﺍﻟﻨﻮﻭﻱ ‪-‬ﻣﺪﺍﺭﺝ‬
‫ﺍﻟﺴﺎﻟﻜﻴﻦ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‬

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‫ﺍﻟﻠﻐﺔ ‪ :‬ﺍﻟﻮﺭﺩ ﺍﻟﻤﻘﻄﻮﻑ ﻟﻠﻌﻼﻣﺔ ﺣﺎﻓﻆ ﺍﻟﺤﻜﻤﻲ ‪-‬ﻛﻔﺎﻳﺔ ﺍﻟﻤﺘﺤﻔﻆ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﺍﻷﺟﺪﺍﺑﻲ ‪-‬‬
‫ﻓﺮﺍﺋﺪ ﺍﻟﺘﺮﺻﻴﻒ ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﻬﺎﺩﻱ ﺍﻷﺑﻴﺎﺭﻱ ‪-‬ﺍﻟﻔﺼﻴﺢ ﻟﻠﻌﻼﻣﺔ ﺍﻟﻠﻐﻮﻱ ﺛﻌﻠﺐ ﺃﻭ ﻧﻈﻤﻪ ‪-‬ﺍﻹﻋﻼﻡ‬
‫ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻣﺎﻟﻚ ‪-‬ﺍﻟﻤﺰﻫﺮ ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺴﻴﻮﻃﻲ ﺃﻭ ﻧﻈﻤﻪ ﻟﻤﺎﺀ ﺍﻟﻌﻴﻨﻴﻦ ﺍﻟﺸﻨﻘﻴﻄﻲ ‪-‬‬
‫ﻣﻘﺎﻳﻴﺲ ﺍﻟﻠﻐﺔ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻓﺎﺭﺱ‬
‫ﺍﻟﺼﺮﻑ ‪ :‬ﻧﻴﻞ ﺍﻟﻤﻨﻰ ﻓﻲ ﻧﻈﻢ ﻣﺘﻦ ﺍﻟﺒﻨﺎ ﻟﻠﺸﻴﺦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﻮﻫﺠﻲ ‪-‬ﻻﻣﻴﺔ ﺍﻷﻓﻌﺎﻝ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ‬
‫ﻣﺎﻟﻚ ﻭ ﺯﻭﺍﺋﺪﻫﺎ ﻟﻠﻌﻼﻣﺔ ﺍﻟﺤﺴﻦ ﺑﻦ ﺯﻳﻦ‬
‫ﺍﻟﺒﻼﻏﺔ ‪ :‬ﺩﺭﻭﺱ ﺍﻟﺒﻼﻏﺔ ﺍﻟﻜﺒﺮﻯ ﻟﻤﺠﻤﻮﻋﺔ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻷﺯﻫﺮ ‪-‬ﺍﻟﺠﻮﻫﺮ ﺍﻟﻤﻜﻨﻮﻥ ﻟﻠﺸﻴﺦ ﻋﺒﺪ‬
‫ﺍﻟﺮﺣﻤﻦ ﺍﻷﺧﻀﺮﻱ ‪-‬ﻵﻟﺊ ﺍﻟﺘﺒﻴﺎﻥ ﻟﻸﺳﺘﺎﺫ ﺣﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ‬
‫ﺃﺻﻮﻝ ﺍﻟﺘﻔﺴﻴﺮ ﻭ ﻗﻮﺍﻋﺪﻩ ‪ :‬ﺭﺳﺎﻟﺔ ﻓﻲ ﺃﺻﻮﻝ ﺍﻟﺘﻔﺴﻴﺮ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻋﺜﻴﻤﻴﻦ ‪-‬ﻣﻘﺪﻣﺔ ﺃﺻﻮﻝ ﺍﻟﺘﻔﺴﻴﺮ‬
‫ﻟﺸﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ‪-‬ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﺤﺴﺎﻥ ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﺳﻌﺪﻱ‬
‫ﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ ‪ :‬ﺍﻟﺰﻣﺰﻣﻴﺔ ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺰﻣﺰﻣﻲ ‪-‬ﺍﻟﺒﺮﻫﺎﻥ ﻟﻠﻌﻼﻣﺔ ﺍﻟﺰﺭﻛﺸﻲ ‪-‬ﺍﻹﺗﻘﺎﻥ‬
‫ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺴﻴﻮﻃﻲ‬
‫ﺍﻟﺴﻴﺮﺓ ‪ :‬ﺍﻟﻤﺨﺘﺼﺮ ﺍﻟﺼﻐﻴﺮ ﻓﻲ ﺳﻴﺮﺓ ﺍﻟﺮﺳﻮﻝ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﺟﻤﺎﻋﺔ ﺍﻟﻜﻨﺎﻧﻲ ‪-‬ﺃﻟﻔﻴﺔ ﺍﻟﺴﻴﺮﺓ‬
‫ﻟﻠﺤﺎﻓﻆ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻌﺮﺍﻗﻲ ‪-‬ﻧﻈﻢ ﺍﻟﻐﺰﻭﺍﺕ ﻟﻠﺸﻴﺦ ﺍﻟﺒﺪﻭﻱ ﺍﻟﺸﻨﻘﻴﻄﻲ ‪-‬ﻧﻈﻢ ﺍﻟﺴﺮﺍﻳﺎ ﻟﻠﺸﻴﺦ‬
‫ﻣﺤﻤﺪ ﻓﺎﻝ ﺍﻟﺸﻨﻘﻴﻄﻲ ‪-‬ﺍﻟﺸﻤﺎﺋﻞ ﻟﻠﺤﺎﻓﻆ ﺃﺑﻲ ﻋﻴﺴﻰ ﺍﻟﺘﺮﻣﺬﻱ ‪-‬ﺯﺍﺩ ﺍﻟﻤﻌﺎﺩ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‬
‫ﺍﻵﺩﺍﺏ ‪ :‬ﻧﻈﻢ ﺣﻠﻴﺔ ﻃﺎﻟﺐ ﺍﻟﻌﻠﻢ ﻟﻠﺸﻴﺦ ﺳﻄﺎﻥ ﺍﻟﺴﺒﻬﺎﻥ ‪-‬ﻓﺼﻮﻝ ﺍﻵﺩﺍﺏ ﻟﻠﻌﻼﻣﺔ ﺍﻷﻟﻤﻌﻲ ﺃﺑﻲ ﺍﻟﻮﻓﺎﺀ‬
‫ﺍﺑﻦ ﻋﻘﻴﻞ ‪-‬ﻣﻨﻈﻮﻣﺔ ﺍﻵﺩﺍﺏ ﻟﻠﻔﻘﻴﻪ ﺍﻟﻤﺮﺩﺍﻭﻱ ‪-‬ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ ﻷﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﻣﺤﻤﺪ‬
‫ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﺍﻟﻔﺮﺍﺋﺾ ‪ :‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺴﻨﻴﺔ ﻓﻲ ﺃﺣﻮﺍﻝ ﺍﻟﻮﺭﺛﺔ ﺍﻷﺭﺑﻌﻴﻨﻴﺔ ﻟﻠﺸﻴﺦ ﺣﺴﻦ ﺍﻟﻤﺸﺎﻁ ‪-‬ﺍﻟﺒﺮﻫﺎﻧﻴﺔ ﻟﻠﺸﻴﺦ‬
‫ﺍﻟﺒﺮﻫﺎﻧﻲ ‪-‬ﺍﻟﺮﺣﺒﻴﺔ ﻟﻠﻔﻘﻴﻪ ﺍﻟﻔﺮﺿﻲ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺮﺣﺒﻲ‬
‫ﺍﻷﺩﺏ ‪ :‬ﺣﺪﻳﻘﺔ ﺍﺑﻦ ﺍﻟﻮﻧﺎﻥ ﻟﻸﺩﻳﺐ ﺍﻟﻤﺘﻔﻨﻦ ﺍﺑﻦ ﺍﻟﻮﻧﺎﻥ ‪-‬ﻣﻘﺎﻣﺎﺕ ﺍﻟﺤﺮﻳﺮﻱ ﻟﻠﻌﻼﻣﺔ ﺍﻟﻠﻐﻮﻱ ﺃﺑﻲ‬
‫ﻣﺤﻤﺪ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺤﺮﻳﺮﻱ ‪-‬ﻣﺠﻤﻊ ﺍﻷﻣﺜﺎﻝ ﻟﻠﻌﻼﻣﺔ ﺃﺑﻲ ﺍﻟﻔﻀﻞ ﺍﻟﻤﻴﺪﺍﻧﻲ‬
‫ﺍﻟﺸﻌﺮ ‪ :‬ﺑﺎﻧﺖ ﺳﻌﺎﺩ ﻟﻠﺼﺤﺎﺑﻲ ﺍﻟﺠﻠﻴﻞ ﻛﻌﺐ ﺑﻦ ﺯﻫﻴﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪-‬ﻻﻣﻴﺔ ﺍﻟﻌﺮﺏ ﻟﻠﺸﻨﻔﺮﻯ ‪-‬‬
‫ﻻﻣﻴﺔ ﺍﻟﻌﺠﻢ ﻟﻠﻄﻐﺮﺍﺋﻲ ‪-‬ﺍﻟﻤﻌﻠﻘﺎﺕ ﻟﺸﻌﺮﺍﺋﻬﺎ ﺍﻟﻌﺸﺮ ﺍﻟﻤﻌﺮﻭﻓﻴﻦ ‪-‬ﺍﻟﺤﻤﺎﺳﺔ ﻟﻠﺸﺎﻋﺮ ﺍﻟﺤﺎﺫﻕ ﺃﺑﻲ ﺗﻤﺎﻡ‬
‫ﺃﺻﻮﻝ ﺍﻟﻨﺤﻮ ﻭ ﻗﻮﺍﻋﺪﻩ ‪ :‬ﺍﻹﻋﺮﺍﺏ ﻋﻦ ﻗﻮﺍﻋﺪ ﺍﻹﻋﺮﺍﺏ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻫﺸﺎﻡ ‪-‬ﺍﻻﻗﺘﺮﺍﺡ ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ‬
‫ﺍﻟﺮﺣﻤﻦ ﺍﻟﺴﻴﻮﻃﻲ‬
‫ﺍﻻﺷﺘﻘﺎﻕ ‪ :‬ﻟﻤﻌﺔ ﺍﻻﺷﺘﻘﺎﻕ ﻟﻠﻌﻼﻣﺔ ﺍﻟﺴﺒﻜﻲ ﺍﻷﺏ ‪-‬ﺍﻟﻌﻠﻢ ﺍﻟﺨﻔﺎﻕ ﻓﻲ ﻋﻠﻢ ﺍﻻﺷﺘﻘﺎﻕ ﻟﻠﻌﻼﻣﺔ‬
‫ﺻﺪﻳﻖ ﺣﺴﻦ ﺧﺎﻥ ‪-‬ﺍﻻﺷﺘﻘﺎﻕ ﻟﻸﺳﺘﺎﺫ ﻋﺒﺪ ﺍﷲ ﺃﻣﻴﻦ‬
‫ﺍﻟﺘﺠﻮﻳﺪ ‪ :‬ﺗﺤﻔﺔ ﺍﻷﻃﻔﺎﻝ ﻟﻠﺸﻴﺦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﺠﻤﺰﻭﺭﻱ ‪-‬ﺍﻟﺠﺰﺭﻳﺔ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺍﻟﺠﺰﺭﻱ ‪-‬ﻵﻟﺊ ﺍﻟﺒﻴﺎﻥ‬
‫ﻟﻠﻌﻼﻣﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺴﻤﻨﻮﺩﻱ‬
‫ﺃﺻﻮﻝ ﺍﻟﻘﺮﺍﺀﺍﺕ ‪ :‬ﺍﻹﺿﺎﺀﺓ ﻓﻲ ﺃﺻﻮﻝ ﺍﻟﻘﺮﺍﺀﺓ ﻟﻠﻌﻼﻣﺔ ﻋﻠﻲ ﺍﻟﻀﺒﺎﻉ ‪-‬ﺍﻟﻀﻮﺍﺑﻂ ﻭ ﺍﻹﺷﺎﺭﺍﺕ ﻓﻲ ﺃﺟﺰﺍﺀ‬
‫ﻋﻠﻢ ﺍﻟﻘﺮﺍﺀﺍﺕ ﻟﻠﺤﺎﻓﻆ ﺍﻟﺒﻘﺎﻋﻲ‬
‫ﺍﻟﻘﺮﺍﺀﺍﺕ ‪ :‬ﺍﻟﺸﺎﻃﺒﻴﺔ ﻟﻠﻌﻼﻣﺔ ﺃﺑﻲ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺸﺎﻃﺒﻲ ‪-‬ﺍﻟﺪﺭﺓ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﺍﻟﺠﺰﺭﻱ ‪-‬ﺍﻟﻄﻴﺒﺔ ﻟﻠﻌﻼﻣﺔ‬
‫ﺍﺑﻦ ﺍﻟﺠﺰﺭﻱ ‪-‬ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﻤﻌﺘﺒﺮﺓ ﻟﻠﻌﻼﻣﺔ ﺍﻟﻤﺘﻮﻟﻲ‬
‫ﺍﻟﺠﺮﺡ ﻭ ﺍﻟﺘﻌﺪﻳﻞ ‪ :‬ﺍﻟﺮﻓﻊ ﻭ ﺍﻟﺘﻜﻤﻴﻞ ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﺤﻲ ﺍﻟﻠﻜﻨﻮﻱ ‪-‬ﻣﺒﺎﺣﺚ ﻓﻲ ﺍﻟﺠﺮﺡ ﻭ ﺍﻟﺘﻌﺪﻳﻞ‬
‫ﻟﻠﺸﻴﺦ ﻗﺎﺳﻢ ﻋﻠﻲ ﺳﻌﺪ ‪-‬ﺷﻔﺎﺀ ﺍﻟﻌﻠﻴﻞ ﻟﻠﺸﻴﺦ ﻣﺼﻄﻔﻰ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ‪-‬ﺍﻟﺘﺄﺻﻴﻞ ‪ ٣ – ٢‬ﻟﻠﻌﻼﻣﺔ ﺑﻜﺮ‬
‫ﺃﺑﻮ ﺯﻳﺪ‬

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‫ﺍﻟﺘﺨﺮﻳﺞ ‪ :‬ﺍﻟﺘﺄﺻﻴﻞ ‪- ١‬ﺍﻟﺘﺨﺮﻳﺞ ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮ ﺑﺎﺯﻣﻮﻝ ‪-‬ﺍﻟﺘﺨﺮﻳﺞ ﺍﻟﻨﻈﺮﻱ ﻟﻠﺸﻴﺦ ﺩﺧﻴﻞ‬
‫ﺍﻟﻠﺤﻴﺪﺍﻥ ‪-‬ﻃﺮﻕ ﺗﺨﺮﻳﺞ ﺍﻟﺤﺪﻳﺚ ﻟﻠﺸﻴﺦ ﺳﻌﺪ ﺍﻟﺤﻤﻴﺪ ‪-‬ﻧﺼﺐ ﺍﻟﺮﺍﻳﺔ ﻟﻠﺤﺎﻓﻆ ﺍﻟﺰﻳﻠﻌﻲ ‪-‬ﺍﻟﺘﻠﺨﻴﺺ‬
‫ﺍﻟﺤﺒﻴﺮ‬
‫ﺍﻟﺮﺟﺎﻝ ‪ :‬ﻃﺒﻘﺎﺕ ﺍﻟﻤﻜﺜﺮﻳﻦ ﻣﻦ ﺍﻟﺮﻭﺍﺓ ﻟﻠﺸﻴﺦ ﻋﺎﺩﻝ ﺍﻟﺰﺭﻗﻲ ‪-‬ﺍﻟﻤﺸﻬﻮﺭ ﻣﻦ ﺃﺳﺎﻧﻴﺪ ﺍﻟﺤﺪﻳﺚ ﻟﻠﺸﻴﺦ‬
‫ﻋﺎﺩﻝ ﺍﻟﺰﺭﻗﻲ ‪-‬ﺗﻌﺮﻳﻒ ﺃﻫﻞ ﺍﻟﺘﻘﺪﻳﺲ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﺍﻟﻌﺴﻘﻼﻧﻲ ‪-‬ﺍﻟﻜﻮﺍﻛﺐ ﺍﻟﻨﻴﺮﺍﺕ ﻟﻠﺸﻴﺦ‬
‫ﺍﺑﻦ ﺍﻟﻜﻴﺎﻝ ‪-‬ﺗﺤﻔﺔ ﺍﻟﺘﺤﺼﻴﻞ ﻟﻠﺤﺎﻓﻆ ﺃﺑﻲ ﺯﺭﻋﺔ ﺍﻟﻌﺮﺍﻗﻲ ‪-‬ﺍﻟﺘﻘﺮﻳﺐ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﻟﻠﺤﺎﻓﻆ‬
‫ﺍﺑﻦ ﺣﺠﺮ ﺍﻟﻌﺴﻘﻼﻧﻲ‬
‫ﺍﻟﻌﻠﻞ ‪ :‬ﻋﻠﻞ ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺼﻐﻴﺮ ‪-‬ﻋﻠﻞ ﺍﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ‬
‫ﺁﺩﺍﺏ ﺍﻟﺒﺤﺚ ﻭ ﺍﻟﻤﻨﺎﻇﺮﺓ ) ﺍﻟﺠﺪﻝ ( ‪ :‬ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻮﻟﺪﻳﺔ ﻟﻄﺎﺵ ﻛﺒﺮﻱ ﺯﺍﺩﻩ‬
‫ﺍﻟﺮﺳﻢ ) ﺍﻹﻣﻼﺀ ( ‪ :‬ﺭﺳﺎﻟﺔ ﺍﻹﻣﻼﺀ ﻟﻠﻌﻼﻣﺔ ﻣﺤﻤﺪ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﻫﺎﺭﻭﻥ‬
‫ﺭﺳﻢ ﺍﻟﻘﺮﺁﻥ ‪ :‬ﻛﺸﻒ ﺍﻟﻌﻤﻰ ﻭ ﺍﻟﺮﻳﻦ ﻋﻦ ﺭﺳﻢ ﻣﺼﺤﻒ ﻋﺜﻤﺎﻥ ﺫﻱ ﺍﻟﻨﻮﺭﻳﻦ ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻌﺎﻗﺐ‬
‫ﺍﻟﺠﻜﻨﻲ ‪-‬ﻣﻮﺭﺩ ﺍﻟﻈﻤﺂﻥ ﻟﻠﻌﻼﻣﺔ ﺍﻟﺨﺮﺍﺯ‬
‫ﻋﺪ ﺍﻟﻘﺮﺁﻥ ‪ :‬ﺍﻟﻔﺮﺍﺋﺪ ﺍﻟﺤﺴﺎﻥ ﻓﻲ ﻋﺪ ﺁﻱ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺍﻟﻘﺎﺿﻲ‪-‬ﻧﺎﻇﻤﺔ ﺍﻟﺰﻫﺮ ﻟﻠﻌﻼﻣﺔ‬
‫ﺃﺑﻲ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺸﺎﻃﺒﻲ‬
‫ﻓﻨﻮﻥ ﺍﻟﺸﻌﺮ ‪ :‬ﻣﻌﻴﺎﺭ ﺍﻟﻶﻟﺊ ﻟﻸﺳﺘﺎﺫ ﺣﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪-‬ﺧﺎﺗﻤﺔ ﻣﻴﺰﺍﻥ ﺍﻟﺬﻫﺐ ﻟﻠﺸﻴﺦ ﺃﺣﻤﺪ‬
‫ﺍﻟﻬﺎﺷﻤﻲ‬
‫ﺍﻟﻔﺮﻕ ‪ :‬ﻣﻘﺎﻻﺕ ﺍﻹﺳﻼﻣﻴﻴﻦ ﻟﻠﻌﻼﻣﺔ ﺃﺑﻲ ﺍﻟﺤﺴﻦ ﺍﻷﺷﻌﺮﻱ ‪-‬ﺍﻟﻤﻠﻞ ﻭ ﺍﻟﻨﺤﻞ ﻟﻠﻌﻼﻣﺔ ﺃﺑﻲ ﺍﻟﻔﺘﺢ‬
‫ﺍﻟﺸﻬﺮﺳﺘﺎﻧﻲ‬
‫ﺍﻟﻔﻠﻚ ‪ :‬ﻣﻨﺎﺯﻝ ﺍﻟﻘﻤﺮ ﻟﻠﺸﻴﺦ ﺧﻠﻴﻔﺔ ﺑﻦ ﻧﺒﻬﺎﻥ ‪-‬ﺍﻟﻴﻮﺍﻗﻴﺖ ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﺸﺎﻃﺮﻱ‬
‫ﺍﻟﻔﻠﺴﻔﺔ ‪ :‬ﺍﻟﻤﻘﻮﻻﺕ ﺍﻟﻌﺸﺮ ﻟﻠﺴﺠﺎﻋﻲ‬
‫ﺍﻟﻤﻨﻄﻖ ‪ :‬ﺍﻟﺴﻠﻢ ﺍﻟﻤﻨﻮﺭﻕ ﻟﻸﺧﻀﺮﻱ‬
‫ﺍﻟﻮﺿﻊ ‪ :‬ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻌﻀﺪﻳﺔ ﻟﻌﻀﺪ ﺍﻟﺪﻳﻦ ﺍﻷﻳﺠﻲ‬
‫ﺍﻟﻨﺴﺐ ‪ :‬ﺍﻟﻘﺼﺪ ﻭ ﺍﻷﻣﻢ ﻟﻠﺤﺎﻓﻆ ﺃﺑﻲ ﻋﻤﺮ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺒﺮ ‪-‬ﺍﻹﻧﺒﺎﻩ ﻟﻠﺤﺎﻓﻆ ﺃﺑﻲ ﻋﻤﺮ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺒﺮ ‪-‬‬
‫ﻋﻤﻮﺩ ﺍﻟﻨﺴﺐ ﻟﻠﺸﻴﺦ ﺍﻟﺒﺪﻭﻱ ﺍﻟﺸﻨﻘﻴﻄﻲ‬
‫ﺍﻟﺘﺄﺭﻳﺦ ‪ :‬ﺟﻤﻞ ﺍﻟﺘﺄﺭﻳﺦ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺰﻡ ‪-‬ﻧﻈﻢ ﺍﻟﺪﻭﻝ ﻟﻠﻮﺯﻳﺮ ﻟﺴﺎﻥ ﺍﻟﺪﻳﻦ ﺍﺑﻦ ﺍﻟﺨﻄﻴﺐ ‪-‬ﻣﻘﺪﻣﺔ‬
‫ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﻟﻠﻌﻼﻣﺔ ﺍﻟﻤﺆﺭﺥ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺧﻠﺪﻭﻥ ‪-‬ﺍﻟﻜﺎﻣﻞ ﻟﻠﻤﺆﺭﺥ ﺍﻟﻜﺒﻴﺮ ﺍﺑﻦ ﺍﻷﺛﻴﺮ ‪-‬‬
‫ﺍﻟﺒﺪﺍﻳﺔ ﻭ ﺍﻟﻨﻬﺎﻳﺔ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﻛﺜﻴﺮ ‪-‬ﺃﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ ﻟﻠﺸﻴﺦ ﻳﻮﺳﻒ ﺍﻟﻮﺍﺑﻞ ‪-‬ﺍﻟﻔﺘﻦ ﻭ ﺍﻟﻤﻼﺣﻢ‬
‫ﻹﻣﺎﻡ ﺍﻟﺪﻋﻮﺓ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ‬
‫ﺍﻟﺴﻴﺮ ‪ :‬ﺷﺮﺡ ﺑﺪﻳﻌﺔ ﺍﻟﺒﻴﺎﻥ ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﻧﺎﺻﺮ ﺍﻟﺪﻳﻦ ﺍﻟﺪﻣﺸﻘﻲ ‪-‬ﺳﻴﺮ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ﻟﻠﺤﺎﻓﻆ‬
‫ﺍﻟﺬﻫﺒﻲ ‪-‬ﺫﻳﻠﻪ ﻟﻠﻌﻼﻣﺔ ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﺍﻟﻔﺎﺳﻲ‬

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‫‪ -٢‬ﺗﻘﺮﺃ ﺍﻟﻜﺘﺐ ﻋﻠﻰ ﺍﻟﻄﺒﻘﺔ ﺍﻟﻌﻠﻴﺎ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻟﺒﻠﺪ ﻭ ﻫﻢ ﻃﺒﻘﺔ ﻃﻼﺏ‬
‫ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺴﻌﺪﻱ ﻭ ﺍﻟﺸﻴﺦ ﻋﺒﺪ‬
‫ﺍﷲ ﺍﻟﻌﻨﻘﺮﻱ ﻭ ﺍﻟﺸﻴﺦ ﺳﻠﻴﻤﺎﻥ ﺍﺑﻦ ﺣﻤﺪﺍﻥ ﻭ ﻗﺪ ﺗﻢ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻌﻠﻤﺎﺀ‬
‫ﺍﻟﺘﺎﻟﻴﺔ ﺃﺳﻤﺎﺅﻫﻢ ﻭ ﺇﻟﻐﺎﺀ ﺃﺳﻤﺎﺀ ﻣﻦ ﺗﻮﻓﻮﺍ ﺭﺣﻤﻬﻢ ﺍﷲ ‪:‬‬

‫ﺍﻟﻔﻘﻴﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻘﻴﻞ‬


‫ﺍﻟﻔﻘﻴﻪ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺒﺮﺍﻙ‬
‫ﺍﻟﻔﻘﻴﻪ ﺻﺎﻟﺢ ﺍﻟﻔﻮﺯﺍﻥ‬
‫ﺍﻟﻔﻘﻴﻪ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﻌﻤﺮ‬
‫ﺍﻟﻔﻘﻴﻪ ﺻﺎﻟﺢ ﺍﻟﻠﺤﻴﺪﺍﻥ‬
‫ﺍﻟﻔﻘﻴﻪ ﻋﺒﺪ ﺍﷲ ﺍﻟﻐﻨﻴﻤﺎﻥ‬
‫ﺍﻟﻔﻘﻴﻪ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﻌﻴﺎﻑ‬
‫ﺍﻟﻔﻘﻴﻪ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺮﺍﺟﺤﻲ‬
‫ﺍﻟﻤﺤﺪﺙ ﻋﺒﺪ ﺍﻟﻤﺤﺴﻦ ﺍﻟﻌﺒﺎﺩ‬
‫ﺍﻟﻤﺤﺪﺙ ﻋﺒﺪ ﺍﻟﻮﻛﻴﻞ ﺍﻟﻬﺎﺷﻤﻲ‬
‫ﺍﻟﻤﺤﺪﺙ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺰﻫﺮﺍﻧﻲ‬
‫ﺍﻷﺩﻳﺐ ﻧﺎﺻﺮ ﺍﻟﻄﺮﻳﻢ‬
‫ﺍﻷﺩﻳﺐ ﻣﺤﻤﺪ ﺍﻟﻤﻔﺪﻯ‬

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‫ﺛﺎﻧﻴﺎﹰ ‪ :‬ﺳﻴﺎﺳﺔ ﻃﻠﺐ ﺍﻟﻌﻠﻢ ﺑﺎﻟﺤﻔﻆ‬
‫ﺍﻟﻜﺘﺐ ﺍﻟﺘﻲ ﺗﺤﻔﻆ ﻫﻲ ﻣﻤﺎ ﺟﺎﺀ ﻓﻲ ﺗﺮﺗﻴﺐ ﺍﻟﻤﺤﻔﻮﻇﺎﺕ ﻟﻠﺸﻴﺦ‬ ‫‪-١‬‬

‫ﺻﺎﻟﺢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﺼﻴﻤﻲ ﻛﻤﺎ ﻳﻠﻲ ‪:‬‬

‫ﺍﻟﺒﺮﻧﺎﻣﺞ ﺍﻟﺘﺄﺳﻴﺴﻲ ‪:‬‬


‫ﺍﻟﻘﺮﺁﻥ ‪-‬ﺛﻼﺛﺔ ﺍﻷﺻﻮﻝ ﻭ ﺃﺩﻟﺘﻬﺎ ﻹﻣﺎﻡ ﺍﻟﺪﻋﻮﺓ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ‪-‬ﺍﻟﻘﻮﺍﻋﺪ ﺍﻷﺭﺑﻊ ﻹﻣﺎﻡ‬
‫ﺍﻟﺪﻋﻮﺓ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ‪-‬ﺍﻷﺭﺑﻌﻴﻦ ﻓﻲ ﻣﺒﺎﻧﻲ ﺍﻹﺳﻼﻡ ﻭ ﻗﻮﺍﻋﺪ ﺍﻟﺪﻳﻦ ﻟﻠﺤﺎﻓﻆ ﺍﻟﻨﻮﻭﻱ‪-‬‬
‫ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺳﻄﻴﺔ ﻟﺸﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺍﻟﺤﻔﻴﺪ ‪-‬ﻛﺘﺎﺏ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻫﻮ ﺣﻖ ﺍﷲ‬
‫ﻋﻠﻰ ﺍﻟﻌﺒﻴﺪ ﻹﻣﺎﻡ ﺍﻟﺪﻋﻮﺓ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ‪-‬ﻛﺸﻒ ﺍﻟﺸﺒﻬﺎﺕ ﻹﻣﺎﻡ ﺍﻟﺪﻋﻮﺓ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ‪-‬ﻣﻨﻈﻮﻣﺔ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﻔﻘﻬﻴﺔ ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺳﻌﺪﻱ ‪-‬ﺗﺴﻬﻴﻞ ﺍﻟﻄﺮﻗﺎﺕ‬
‫ﻟﻨﻈﻢ ﺍﻟﻮﺭﻗﺎﺕ ﻟﻠﻔﻘﻴﻪ ﻳﺤﻴﻰ ﺍﻟﻌﻤﺮﻳﻄﻲ ﺃﻭ ﺍﻷﺻﻞ ‪-‬ﻧﻈﻢ ﺍﻵﺟﺮﻭﻣﻴﺔ ﻟﻠﺸﻴﺦ ﻋﺒﻴﺪ ﺭﺑﻪ‬
‫ﺍﻟﺸﻨﻘﻴﻄﻲ ﺃﻭ ﺍﻷﺻﻞ ‪-‬ﺍﻟﺒﺎﺣﺚ ﻓﻲ ﺃﺣﻜﺎﻡ ﺍﻟﻤﻮﺍﺭﻳﺚ ﺍﻟﻤﻌﺮﻭﻓﺔ ﺑﺎﻟﺮﺣﺒﻴﺔ ﻟﻠﺸﻴﺦ ﻟﻠﻔﻘﻴﻪ‬
‫ﺍﻟﻔﺮﺿﻲ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺮﺣﺒﻲ ‪-‬ﻧﻈﻢ ﻧﺨﺒﺔ ﺍﻟﻔﻜﺮ ﻟﻠﺤﺎﻓﻆ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺸﻤﻨﻲ ﺃﻭ‬
‫ﺍﻷﺻﻞ ‪-‬ﺍﻟﻌﻤﺪﺓ ﻭ ﺑﻠﻮﻍ ﺍﻟﻤﺮﺍﻡ ‪-‬ﺩﻟﻴﻞ ﺍﻟﻄﺎﻟﺐ ﻟﻨﻴﻞ ﺍﻟﻤﻄﺎﻟﺐ ﻟﻠﻔﻘﻴﻪ ﻣﺮﻋﻲ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﻜﺮﻣﻲ‬
‫ﺃﻭ ﺯﺍﺩ ﺍﻟﻤﺴﺘﻘﻨﻊ ﻟﻠﺸﻴﺦ ﺍﻟﻔﻘﻴﻪ ﻣﻮﺳﻰ ﺑﻦ ﺃﺣﻤﺪ ﺍﻟﺤﺠﺎﻭﻱ‬

‫ﺍﻟﺒﺮﻧﺎﻣﺞ ﺍﻟﺘﻜﻤﻴﻠﻲ ‪ -‬ﻣﺴﺎﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻭ ﻗﺮﺍﺀﺍﺗﻪ ﻭ ﺗﺠﻮﻳﺪﻩ ‪:‬‬

‫ﺗﺤﻔﺔ ﺍﻷﻃﻔﺎﻝ ﻟﻠﺸﻴﺦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﺠﻤﺰﻭﺭﻱ ‪-‬ﻣﻨﻈﻮﻣﺔ ﺭﺳﻢ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺣﻔﺺ ﻟﻠﺸﻴﺦ‬
‫ﺃﺣﻤﺪ ﺍﻟﺤﻠﻮﺍﻧﻲ ‪-‬ﺍﻟﻤﻘﺪﻣﺔ ﺍﻟﺠﺰﺭﻳﺔ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﺍﻟﺠﺰﺭﻱ ‪-‬ﺍﻟﺸﺎﻃﺒﻴﺔ ﻟﻠﻌﻼﻣﺔ ﺃﺑﻲ ﺍﻟﻘﺎﺳﻢ‬
‫ﺍﻟﺸﺎﻃﺒﻲ ‪-‬ﺍﻟﺪﺭﺓ ﺍﻟﻤﻀﻴﺔ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﺍﻟﺠﺰﺭﻱ ‪-‬ﺩﻭﺍﻋﻲ ﺍﻟﻤﺴﺮﺓ ﻓﻲ ﺍﻷﻭﺟﻪ ﺍﻟﻌﺸﺮﻳﺔ ﺍﻟﻤﺤﺮﺭﺓ‬
‫ﻟﻠﻌﻼﻣﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺴﻤﻨﻮﺩﻱ ‪-‬ﻃﻴﺒﺔ ﺍﻟﻨﺸﺮ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﺍﻟﺠﺰﺭﻱ ‪-‬ﺗﻨﻘﻴﺢ ﻓﺘﺢ ﺍﻟﻜﺮﻳﻢ ﻓﻲ ﺃﻭﺟﻪ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﻟﻠﻌﻼﻣﺔ ﺃﺣﻤﺪ ﺍﻟﺰﻳﺎﺕ ‪-‬ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﻤﻌﺘﺒﺮﺓ ﻓﻲ ﺍﻟﻘﺮﺍﺀﺍﺕ ﺍﻟﺰﺍﺋﺪﺓ ﻋﻠﻰ ﺍﻟﻌﺸﺮﺓ‬
‫ﻟﻠﻌﻼﻣﺔ ﻣﺤﻤﺪ ﺍﻟﻤﺘﻮﻟﻲ ‪-‬ﺍﻟﻔﺮﺍﺋﺪ ﺍﻟﺤﺴﺎﻥ ﻓﻲ ﻋﺪ ﺁﻱ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺍﻟﻘﺎﺿﻲ ‪-‬ﻣﻮﺭﺩ‬
‫ﺍﻟﻈﻤﺂﻥ ﻟﻠﻌﻼﻣﺔ ﺍﻟﺨﺮﺍﺯ ﻭ ﺫﻳﻠﻪ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻋﺎﺷﺮ‬

‫ﺍﻟﺒﺮﻧﺎﻣﺞ ﺍﻟﺘﻜﻤﻴﻠﻲ ‪ -‬ﻣﺴﺎﺭ ﺍﻟﺴﻨﺔ ‪:‬‬


‫ﺭﻳﺎﺽ ﺍﻟﺼﺎﻟﺤﻴﻦ ‪-‬ﺯﻭﺍﺋﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻋﻠﻰ ﻣﺴﻠﻢ ‪-‬ﺯﻭﺍﺋﺪ ﻣﺴﻠﻢ ﻋﻠﻰ ﺍﻟﺒﺨﺎﺭﻱ ‪-‬ﺍﻟﺠﺎﻣﻊ ﻟﻠﻤﺘﻔﻖ ﻋﻠﻴﻪ‬
‫‪-‬ﺯﻭﺍﺋﺪ ﺃﺑﻲ ﺩﺍﻭﺩ ﻋﻠﻰ ﺍﻟﺼﺤﻴﺤﻴﻦ ‪-‬ﺯﻭﺍﺋﺪ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻠﻰ ﺍﻟﺼﺤﻴﺤﻴﻦ ﻭ ﺃﺑﻲ ﺩﺍﻭﺩ‪-‬ﺯﻭﺍﺋﺪ ﺍﻟﻨﺴﺎﺋﻲ‬
‫ﻋﻠﻰ ﺍﻟﺼﺤﻴﺤﻴﻦ ﻭ ﺃﺑﻲ ﺩﺍﻭﺩ ﻭ ﺍﻟﺘﺮﻣﺬﻱ ‪-‬ﺯﻭﺍﺋﺪ ﺍﺑﻦ ﻣﺎﺟﺔ ﻋﻠﻰ ﺍﻟﺨﻤﺴﺔ‬

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‫ﺍﻟﺒﺮﻧﺎﻣﺞ ﺍﻟﺘﻜﻤﻴﻠﻲ ‪ -‬ﻣﺴﺎﺭ ﺍﻟﻤﺘﻮﻥ ‪:‬‬

‫ﺇﺗﺤﺎﻑ ﺍﻟﻘﺎﺻﺪ ﺑﻨﻈﻢ ﺃﺣﻜﺎﻡ ﻭ ﻗﻮﺍﻋﺪ ﺍﻟﻤﻘﺎﺻﺪ ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﺳﻌﺪ ﺍﻟﻴﻮﺑﻲ ‪-‬ﺍﻟﻤﺠﺮﺩ ﺍﻟﺒﻴﺎﻧﻲ‬
‫ﻣﻦ ﻧﻈﻢ ﻋﻮﺍﻣﻞ ﺍﻟﺠﺮﺟﺎﻧﻲ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﺳﻨﺪ ‪-‬ﻧﻈﻢ ﻣﺸﺘﺮﻛﺎﺕ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﻬﺎﺩﻱ‬
‫ﺍﻷﺑﻴﺎﺭﻱ ‪-‬ﻧﻴﻞ ﺍﻟﻤﻨﻰ ﺑﻨﻈﻢ ﻣﺘﻦ ﺍﻟﺒﻨﺎ ﻟﻠﺸﻴﺦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻜﻮﻫﺠﻲ ‪-‬ﻣﻨﻈﻮﻣﺔ ﺍﻟﻘﻮﺍﻋﺪ ﻭ‬
‫ﺍﻷﺻﻮﻝ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻋﺜﻴﻤﻴﻦ ‪-‬ﻣﻨﻈﻮﻣﺔ ﺍﻟﺘﻔﺴﻴﺮ ﻟﻠﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺰﻣﺰﻣﻲ ‪-‬ﺳﻠﻢ ﺍﻟﻮﺻﻮﻝ‬
‫ﺇﻟﻰ ﻋﻠﻢ ﺍﻷﺻﻮﻝ ﻟﻠﻌﻼﻣﺔ ﺣﺎﻓﻆ ﺍﻟﺤﻜﻤﻲ ‪-‬ﻻﻣﻴﺔ ﺍﻷﻓﻌﺎﻝ ﻟﻠﻌﻼﻣﺔ ﻣﺤﻤﺪ ﺑﻦ ﻣﺎﻟﻚ ﻭ‬
‫ﺯﻭﺍﺋﺪﻫﺎ ﻟﻠﻌﻼﻣﺔ ﺍﻟﺤﺴﻦ ﺑﻦ ﺯﻳﻦ‪-‬ﺍﻟﺠﻮﻫﺮ ﺍﻟﻤﻜﻨﻮﻥ ﻓﻲ ﺻﺪﻑ ﺍﻟﺜﻼﺛﺔ ﺍﻟﻔﻨﻮﻥ ﻟﻠﺸﻴﺦ ﻋﺒﺪ‬
‫ﺍﻟﺮﺣﻤﻦ ﺍﻷﺧﻀﺮﻱ ‪-‬ﻣﻌﻴﺎﺭ ﺍﻟﻶﻟﺊ ﻟﻸﺳﺘﺎﺫ ﺣﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪-‬ﺍﻟﺘﻴﺴﻴﺮ ﺍﻟﻤﺠﻠﻰ ﻧﻈﻢ‬
‫ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﻤﺜﻠﻰ ﻟﻠﺸﻴﺦ ﺳﻠﻄﺎﻥ ﺍﻟﺴﺒﻬﺎﻥ ﻣﻊ ﺯﻳﺎﺩﺍﺕ ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﻋﺜﻴﻤﻴﻦ ‪-‬ﻧﻈﻢ ﻗﻮﺍﻋﺪ ﺍﻹﻋﺮﺍﺏ‬
‫ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪-‬ﺍﻟﻨﻈﻢ ﺍﻟﺤﺒﻴﺮ ﻓﻲ ﺃﺻﻮﻝ ﺍﻟﺘﻔﺴﻴﺮ ﻟﻠﺸﻴﺦ ﺳﻌﻮﺩ ﺍﻟﺸﺮﻳﻢ ‪-‬ﻣﺮﺗﻘﻰ‬
‫ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﻋﻠﻢ ﺍﻷﺻﻮﻝ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﻋﺎﺻﻢ ﺍﻟﻐﺮﻧﺎﻃﻲ ‪-‬ﺃﻟﻔﻴﺔ ﻣﺼﻄﻠﺢ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻤﺴﻤﺎﺓ‬
‫ﺍﻟﺘﺬﻛﺮﺓ ﻭ ﺍﻟﺘﺒﺼﺮﺓ ﻟﻠﺤﺎﻓﻆ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻌﺮﺍﻗﻲ ‪-‬ﺃﻟﻔﻴﺔ ﺍﻟﻨﺤﻮ ﺍﻟﻤﺴﻤﺎﺓ ﺑﺎﻟﺨﻼﺻﺔ ﻟﻠﻌﻼﻣﺔ‬
‫ﺍﻟﻜﺒﻴﺮ ﻣﺤﻤﺪ ﺑﻦ ﻣﺎﻟﻚ ‪-‬ﺍﻟﻮﺭﺩ ﺍﻟﻤﻘﻄﻮﻑ ﻣﻦ ﺍﻟﻮﺳﻴﻠﺔ ﻓﻲ ﻣﻌﺎﻧﻲ ﺍﻟﺤﺮﻭﻑ ﻟﻠﻌﻼﻣﺔ ﺣﺎﻓﻆ‬
‫ﺍﻟﺤﻜﻤﻲ ‪-‬ﺍﻟﻔﺮﺍﺋﺪ ﺍﻟﺒﻬﻴﺔ ﻓﻲ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﻔﻘﻬﻴﺔ ﻟﻠﺸﻴﺦ ﺃﺑﻲ ﺑﻜﺮ ﺍﻷﻫﺪﻝ ‪-‬ﻵﻟﺊ ﺍﻟﺘﺒﻴﺎﻥ ﻓﻲ‬
‫ﺍﻟﻤﻌﺎﻧﻲ ﻭ ﺍﻟﺒﺪﻳﻊ ﻭ ﺍﻟﺒﻴﺎﻥ ﻟﻸﺳﺘﺎﺫ ﺣﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪-‬ﺃﻟﻔﻴﺔ ﺍﻟﺴﻴﺮﺓ ﻟﻠﺤﺎﻓﻆ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ‬
‫ﺍﻟﻌﺮﺍﻗﻲ ‪-‬ﺍﻟﺴﺒﻞ ﺍﻟﺴﻮﻳﺔ ﻟﻔﻘﻪ ﺍﻟﺴﻨﻦ ﺍﻟﻤﺮﻭﻳﺔ ﻟﻠﻌﻼﻣﺔ ﺣﺎﻓﻆ ﺍﻟﺤﻜﻤﻲ ‪-‬ﻣﻨﻈﻮﻣﺔ ﺍﻵﺩﺍﺏ‬
‫ﻟﻠﻔﻘﻴﻪ ﺍﻟﻤﺮﺩﺍﻭﻱ ﺍﻟﺤﻨﺒﻠﻲ ‪-‬ﻋﻤﻮﺩ ﺍﻟﻨﺴﺐ ﻟﻠﺸﻴﺦ ﺍﻟﺒﺪﻭﻱ ﺍﻟﺸﻨﻘﻴﻄﻲ ‪-‬ﻧﻈﻢ ﺍﻟﻤﻮﺍﻓﻘﺎﺕ ﻟﻠﻌﻼﻣﺔ‬
‫ﻣﺎﺀ ﺍﻟﻌﻴﻨﻴﻦ ﺍﻟﺸﻨﻘﻴﻄﻲ ‪-‬ﺭﻗﻢ ﺍﻟﺤﻠﻞ ﻓﻲ ﺗﺎﺭﻳﺦ ﺍﻟﺪﻭﻝ ﻟﻠﻮﺯﻳﺮ ﻟﺴﺎﻥ ﺍﻟﺪﻳﻦ ﺍﺑﻦ ﺍﻟﺨﻄﻴﺐ ‪-‬‬
‫ﺍﻟﺘﻴﺴﻴﺮ ﺍﻟﻌﺠﻴﺐ ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻟﻐﺮﻳﺐ ﻟﻠﻌﻼﻣﺔ ﺍﺑﻦ ﺍﻟﻤﻨﻴﺮ ﺍﻹﺳﻜﻨﺪﺭﻱ‬

‫ﺍﻟﺒﺮﻧﺎﻣﺞ ﺍﻟﺘﻜﻤﻴﻠﻲ ‪ -‬ﻣﺴﺎﺭ ﺍﻟﻠﻐﺔ ﻭ ﺍﻷﺩﺏ ‪:‬‬

‫ﻣﺜﻠﺚ ﻗﻄﺮﺏ ‪-‬ﻗﺼﻴﺪﺓ ﺑﺎﻧﺖ ﺳﻌﺎﺩ ﻟﻜﻌﺐ ﺑﻦ ﺯﻫﻴﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪-‬ﺣﺪﻳﻘﺔ ﺍﺑﻦ ﺍﻟﻮﻧﺎﻥ ﻭ ﺗﺴﻤﻰ‬
‫ﺍﻟﻘﺼﻴﺪﺓ ﺍﻟﺸﻤﻘﻤﻘﻴﺔ ‪-‬ﺍﻟﻤﻌﻠﻘﺎﺕ ﺍﻟﻌﺸﺮ ﻟﺸﻌﺮﺍﺋﻬﺎ ﺍﻟﻌﺸﺮﺓ ﺍﻟﻤﻌﺮﻭﻓﻴﻦ ‪-‬ﻻﻣﻴﺔ ﺍﻟﻌﺮﺏ ﻟﻠﺸﻨﻔﺮﻯ ‪-‬‬
‫ﻻﻣﻴﺔ ﺍﻟﻌﺠﻢ ﻟﻠﻄﻐﺮﺍﺋﻲ ‪-‬ﻣﻘﺼﻮﺭﺓ ﺍﺑﻦ ﺩﺭﻳﺪ ‪-‬ﻣﻮﻃﺄﺓ ﺍﻟﻔﺼﻴﺢ ﻟﻠﺸﻴﺦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻤﺮﺣﻞ ‪-‬‬
‫ﻓﺮﺍﺋﺪ ﺍﻟﺘﺮﺻﻴﻒ ﻟﻠﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﻬﺎﺩﻱ ﺍﻷﺑﻴﺎﺭﻱ ‪-‬ﺛﻤﺎﺭ ﺍﻟﻤﺰﻫﺮ ﻟﻠﻌﻼﻣﺔ ﻣﺎﺀ ﺍﻟﻌﻴﻨﻴﻦ ﺍﻟﺸﻨﻘﻴﻄﻲ‬

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‫ﺛﺎﻟﺜﺎﹰ ‪ :‬ﺳﻴﺎﺳﺔ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ﻭ ﻓﻬﻤﻪ‬
‫ﻳﻌﺘﻤﺪ ﻓﻲ ﺣﻔﻈﻪ ﻋﻠﻰ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻏﺪﻳﺎﻥ ﻭ ﻫﻮ ﻣﺎ ﻳﻠﻲ ‪:‬‬

‫ﺗﺤﺪﻳﺪ ﺁﻳﺎﺕ ﺍﻟﻤﻮﺿﻮﻉ ﻳﺴﺘﻌﺎﻥ ﺑﺎﻟﻤﺼﺎﺣﻒ ﺍﻟﻬﻨﺪﻳﺔ ﺍﻟﺘﻲ ﺗﻀﻊ ﻋﻼﻣﺔ ﻡ ﻋﻠﻰ ﺍﻟﻤﻮﺿﻮﻉ‬
‫ﻣﻌﺎﻧﻲ ﺍﻟﻤﻔﺮﺩﺍﺕ ﻳﺮﺟﻊ ﻓﻴﻪ ﺇﻟﻰ ﻣﻔﺮﺩﺍﺕ ﻏﺮﻳﺐ ﺍﻟﻘﺮﺍﻥ ﻟﻠﺮﺍﻏﺐ ﺍﻷﺻﻔﻬﺎﻧﻲ‬
‫ﻣﻌﺮﻓﺔ ﺳﺒﺐ ﺍﻟﻨﺰﻭﻝ ﻳﺮﺟﻊ ﻓﻴﻪ ﺇﻟﻰ ﻛﺘﺎﺏ ﻟﺒﺎﺏ ﺍﻟﻨﻘﻮﻝ ﻓﻲ ﺃﺳﺒﺎﺏ ﺍﻟﻨﺰﻭﻝ ﻟﻠﺴﻴﻮﻃﻲ‬
‫ﻣﻌﺮﻓﺔ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﻳﺮﺟﻊ ﻓﻴﻪ ﻛﺘﺎﺏ ﺍﻟﻨﺎﺳﺦ ﻭﺍﻟﻤﻨﺴﻮﺥ ﻻﺑﻦ ﺍﻟﻨﺤﺎﺱ‬
‫ﻣﻌﺮﻓﺔ ﺍﻟﻤﺘﺸﺎﺑﻪ ﺍﻟﻠﻔﻈﻲ ﻭ ﻓﻴﻪ ﻛﺘﺎﺏ ﺍﺳﻤﻪ ﺩﻟﻴﻞ ﺍﻵﻳﺎﺕ ﺍﻟﻤﺘﺸﺒﻬﺎﺕ‬
‫ﻣﻌﺮﻓﺔ ﺍﻟﻤﺘﺸﺎﺑﻪ ﺍﻟﻤﻌﻨﻮﻱ ﻳﺴﺘﻌﺎﻥ ﺑﻜﺘﺐ ﺍﻟﻤﺘﺸﺎﺑﻪ ﺍﻟﻤﻌﻨﻮﻱ ﻣﺜﻞ ﺩﻓﻊ ﺇﻳﻬﺎﻡ ﺍﻻﺿﻄﺮﺍﺏ‬
‫ﻣﻌﺮﻓﺔ ﻣﻌﺎﻧﻲ ﺍﻟﺠﻤﻞ ﺣﺴﺐ ﻋﻼﻣﺎﺕ ﺍﻟﻮﻗﻒ ﻫﻨﺎﻙ ﻋﻼﻣﺎﺕ ﻓﻲ ﺍﻟﻤﺼﺤﻒ ﻭ ﺑﺘﻔﺴﻴﺮ ﺍﺑﻦ ﺟﺮﻳﺮ‬
‫ﻣﻌﺮﻑ ﺍﻟﻌﻼﻗﺔ ﺑﻴﻦ ﻫﺬﺍ ﺍﻟﺠﻤﻞ ﻳﺴﺘﻌﺎﻥ ﺑﻜﺘﺐ ﺍﻟﻤﻨﺎﺳﺒﺔ ﻣﺜﻞ ﻧﻈﻢ ﺍﻟﺪﺭﺭ‬
‫ﻣﻌﺮﻓﺔ ﺍﻟﻤﻌﻨﻰ ﺍﻟﻌﺎﻡ ﻵﻳﺎﺕ ﺍﻟﻤﻮﺿﻮﻉ ﻳﺴﺘﻌﺎﻥ ﺑﺒﻌﺾ ﺍﻟﺘﻔﺎﺳﻴﺮ ﻣﺜﻞ ﺗﻔﺴﻴﺮ ﺍﻟﺴﻌﺪﻱ‬
‫ﻣﻌﺮﻓﺔ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺘﻲ ﺗﺆﺧﺬ ﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻳﺴﺘﻌﺎﻥ ﺑﺒﻌﺾ ﺍﻟﺘﻔﺎﺳﻴﺮ ﻣﺜﻞ ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻻﺑﻦ‬
‫ﺍﻟﻌﺮﺑﻲ ﻭ ﺍﻟﻘﺮﻃﺒﻲ‬
‫ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻟﻌﺸﺮ ﻳﺒﺪﺃ ﻓﻲ ﺣﻔﻆ ﺍﻵﻳﺎﺕ ‪.‬‬

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‫ﺭﺍﺑﻌﺎﹰ ‪ :‬ﺳﻴﺎﺳﺔ ﺣﻔﻆ ﺍﻟﺴﻨﺔ ﻭ ﻓﻬﻤﻬﺎ‬
‫ﻳﻌﺘﻤﺪ ﻓﻲ ﺣﻔﻈﻬﺎ ﻋﻠﻰ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻏﺪﻳﺎﻥ ﻭ ﻫﻮ ﻛﻤﺎ ﻳﻠﻲ ‪:‬‬

‫ﻣﻌﺮﻓﺔ ﻣﺸﻜﻞ ﺍﻟﺤﺪﻳﺚ ﻣﻦ ﺟﻬﺔ ﺍﻟﺮﺟﺎﻝ‬


‫ﻣﻌﺮﻓﺔ ﻣﺸﻜﻞ ﺍﻟﺤﺪﻳﺚ ﻣﻦ ﺟﻬﺔ ﺍﻟﺴﻨﺪ‬
‫ﻣﻌﺮﻓﺔ ﺭﻭﺍﻳﺔ ﺍﻟﺤﺪﻳﺚ ﻭﺳﻼﻣﺔ ﻟﻔﻈﻪ ﻣﻦ ﺍﻟﻌﻠﺔ ﻭﺍﻟﺸﺬﻭﺫ‬
‫ﻣﻌﺮﻓﺔ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﻪ ﻣﻦ ﺟﻬﺔ ﺍﻟﺪﺭﺍﻳﺔ ) ﺍﻟﺪﻻﻟﺔ ﺍﻷﺻﻠﻴﺔ (‬
‫ﻣﻌﺮﻓﺔ ﻧﺎﺳﺦ ﺍﻟﺤﺪﻳﺚ ﻭ ﻣﻨﺴﻮﺧﻪ ﻳﺴﺘﻌﺎﻥ ﺑﻜﺘﺎﺏ ﺍﻻﻋﺘﺒﺎﺭ ﻓﻲ ﺍﻟﻨﺎﺳﺦ ﻭ ﺍﻟﻤﻨﺴﻮﺥ ﻣﻦ ﺍﻵﺛﺎﺭ‬
‫ﻣﻌﺮﻓﺔ ﻣﺸﻜﻞ ﺍﻟﺤﺪﻳﺚ ) ﺍﻟﻤﺘﻦ ( ﻳﺴﺘﻌﺎﻥ ﺑﻜﺘﺎﺏ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ ﻭ ﺗﺄﻭﻳﻞ ﻣﺸﻜﻞ ﺍﻟﺤﺪﻳﺚ‬
‫ﻣﻌﺮﻓﺔ ﻓﻘﻪ ﺍﻟﺤﺪﻳﺚ ﻳﺴﺘﻌﺎﻥ ﺑﺎﻹﺣﻜﺎﻡ ﺷﺮﺡ ﻋﻤﺪﺓ ﺍﻷﺣﻜﺎﻡ ﻭ ﺷﺮﺡ ﺍﻟﺒﺨﺎﺭﻱ ﻻﺑﻦ ﺑﻄﺎﻝ‬
‫ﻭ ﻋﻤﺪﺓ ﺍﻟﻘﺎﺭﻱ ﻓﻲ ﺷﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﻭ ﻃﺮﺡ ﺍﻟﺘﺜﺮﻳﺐ ﺷﺮﺡ ﻛﺘﺎﺏ ﺍﻟﺘﻘﺮﻳﺐ‬
‫ﺛﻢ ﻳﺤﻔﻆ ﺍﻟﺤﺪﻳﺚ‬

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‫ﺧﺎﻣﺴﺎﹰ ‪ :‬ﺳﻴﺎﺳﺔ ﺣﻔﻆ ﻭ ﻓﻬﻢ ﻣﺴﺎﺋﻞ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻔﻘﻪ‬
‫ﻳﻌﺘﻤﺪ ﻓﻲ ﻣﺮﺍﺟﻌﺔ ﻣﺴﺎﺋﻞ ﺍﻟﻔﻘﻪ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻏﺪﻳﺎﻥ ‪:‬‬
‫ﻣﻌﺮﻓﺔ ﺍﻟﻤﺴﺎﺋﻞ ﺍﻟﺘﻲ ﻧﻘﻞ ﻓﻴﻬﺎ ﺍﻹﺟﻤﺎﻉ‬
‫ﻣﻌﺮﻓﺔ ﺍﻟﻤﺴﺎﺋﻞ ﺍﻟﺘﻲ ﻧﻘﻞ ﻓﻴﻬﺎ ﺍﺗﻔﺎﻕ ﺍﻟﺠﻤﻬﻮﺭ‬
‫ﻣﻌﺮﻓﺔ ﻣﺎ ﺍﺗﻔﻖ ﻋﻠﻴﻪ ﺍﻷﺋﻤﺔ ﺍﻷﺭﺑﻌﺔ‬
‫ﻣﻌﺮﻓﺔ ﻣﺎ ﺍﺧﺘﻠﻔﻮﺍ ﻓﻴﻪ‬

‫ﺛﻢ ﻳﻔﻬﻢ ﺍﻟﺨﻼﻑ ﻭ ﺍﻷﻗﻮﺍﻝ‬

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