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INTRODUCTION TO THE STUDY OF RIZAL’S LIFE, RIZAL, NOT AN AMERICAN SPONSORED HERO
WORKS AND WRITINGS ● Historian Renato Constantino (1969) claimed that it was the
● Term- Rizal Law and The Teaching of Rizal Course Americans who were responsible for endorsing him as the
● Rizal, A True Filipino Hero Philippine national hero
● Rizal, Pioneer Asian Nationalist Leader ● He cited the efforts of the Taft Commission in 1901 which picked
● Major Periods in the Life of Rizal Rizal from a group of heroes, which included Emilio Aguinaldo,
Andres Bonifacio and Apolinario Mabini
● Teodoro Agoncillo (1986) - eminent historian - writes that Rizal
RIZAL LAW: RA 1425 was acceptable as a national hero to the Americans because he
● Author: Claro M. Recto was the symbol of assimilation, which was their policy then in the
● Sponsored the Bill in the Senate: Jose P. Laurel Philippines
● Signed: June 12, 1956 ● Rizal never favored revolution but the slow process of evolution
● Full name of the law through education which suited American objectives
● Mandates the teaching of the teachings of the life, works, and
writings of Rizal in all schools in the country RIZAL, A TRUE FILIPINO HERO
● Factors which contributed to Rizal’s acceptability as the official
OBJECTIVES OF THE LAW: hero of the Philippines:
● To rededicate the lives of the youth to the ideals of freedom and 1. Rizal was already dead at the time the Americans began
nationalism, for which our heroes lived and died; their aggression in the Philippines
● To pay tribute to our national hero for devoting his life and works 2. No embarrassing anti-American quotations could ever be
in shaping the Filipino character attributed to Rizal
● To gain an inspiring source of patriotism through the study of 3. Rizal's dramatic martyrdom had already made him the
Rizal's life, works and writings. symbol of Spanish oppression.
RIZAL LAW AND THE TEACHING OF RIZAL COURSE RIZAL, THE NATIONAL HERO
● According to Sen. Jose P. Laurel, who sponsored the said law, ● In reality, it is the Filipinos themselves who chose Rizal as their
since Rizal was the founder of Filipino nationality and the architect national hero
of the Filipino nation, there is a need to know and imbibe the great ● This could be seen in tributes to him during his lifetime and
ideals and principles for which he died. immediately after his death
● Moreover, Laurel believed that by reading and studying Rizal's ● The Katipuneros considered him the honorary leader of the
life, teachings and writings, Filipino youth will be able to gain Katipunan
incorruptible confidence, direction , courage, and determination to ● His guidance was sought by its emissaries when Dr. Pio
move forward in our people's journey towards anabundant life. Valenzuela visited him in Dapitan in 1892.
● Rizal's name was one of the passwords of the secret society
TEACHING OF RIZAL COURSE which swore to fight for the country's freedom.
Goals set by the Board on National Education:
GEN. EMILIO AGUINALDO
● To recognize the relevance of Rizal's ideals, thoughts, teachings
● issued a decree on Dec. 20, 1898 ordering that Dec 30, the
and life values to present conditions in the community
anniversary of Rizal's execution at Bagumbayan, be
● To apply Rizal's ideals in the solution of day-to-day situations and commemorated as “A day of mourning for Rizal and other victims
problems in contemporary life of the Philippine Revolution”
● To develop an understanding and appreciation of the qualities,
behavior and character of Rizal; and
● To foster the development of moral character, personal discipline,
ACT NO. 345
citizenship and vocational efficiency among the Filipino youth ● the basis of the yearly celebration of Rizal Day
● The early admiration for Rizal is manifested in the erection of the
RIZAL, AS TRUE FILIPINO HERO first monument in his honor
● In many countries in the world, the leader is almost always
chosen. DECEMBER 30, 1898
● Jose Rizal was not a man of war but a man of peace. ● a group of masons erected a simple monument in Daet,
● Among the country's national heroes, Jose Rizal stands out. To Camarines Norte
many Filipinos, he is the national hero of the Philippines ● the monument bore the words:
● Actually, Rizal is only one of the country's national heroes who o “A Jose Rizal” (to Jose Rizal)
include Andres Bonifacio, Emilio Jacinto, Marcelo H. del Pilar and o “Noli Me Tangere” and “El Filibusterismo” - the title of
others more his two important novels
● They helped guide in the formation of the Filipino national spirit o “Morga” - which refers to the book “Sucesos de las Islas
and the Philippine nation-state. Filipinas”
● All these heroes are exemplars of all Filipinos to follow
- had influenced subject peoples to cast off the yoke of THE IDEA OF LIBERTY ALSO MEANT SPECIFIC INDIVIDUAL
colonialism by means of armed uprising FREEDOMS:
● Freedom of the press
GROWTH AND DEVELOPMENT OF NATIONALISM ● Freedom of speech
● Owing to the nationalistic spirit, Italybecameaunited kingdom ● Freedom of assembly
under KingVictor Emmanuel IIafter the Italians under ● Freedom from arbitrary arrest
GuiseppeGaribaldi droveout theAustrians occupying the
northern part of the country and weakened the influence of
DEMOCRACY WAS GRADUALLY ESTABLISHED THRU THE FOLLOWING
the pope.
● The separate kingdoms of Italy united as one nation. MEANS:
● Ten years later,Germany through the vigorous campaign by ● promulgation of laws that advance democracy
the Prussians under Otto Bismarck united the various ● undertaking of reforms thru legislation
kingdoms and dukedomsofGerman nation and became one ● abolition of slavery
empire under EmperorWilliam I. ● adoption of a liberal constitution
● providing the citizens the opportunity to propose laws
THREE POINTS THAT STAND OUT IN THIS COMPLEX IDEOLOGY ● adoption of manhood suffrage
● granting of political, economic and social rights to the people
(MCKAY ET AL, 1995)
1. Nationalism has evolved from a real or imagined cultural
unity, manifesting itself in a common language, history and
territory.
*Progress was now independent of any power that might wish to halt it
and will never be reversed.
● Governor-General
ABANDONMENT OF MERCANTILISM OR
o appointed by the Spanish monarch
COMMERCIALISM o the head of the colonial government in the country
● Mercantilism – an economic doctrine based on the idea that the o he represented the Crown in all governmental matters
country’s wealth and power can be measured in its stock of gold o he was the Vice Royal Patron over religious affairs
and silver.
o he could nominate priests for ecclesiastical
● Trade was dictated by the monarch and wealth should flow toward administration of the parishes
the center of imperial power. o the commander in chief of the colonial army
● Galeon Trade between Manila and Acapulco began in 1565. o the ex-officio president of the Royal Audiencia or
● The Philippines was prohibited from trading with other European Supreme Court in the Philippines
countries. o he had his legislative powers to enact laws which were
● By 18th or 19th century, there was a shift towards laissez-faire to called actos acordados (Maguigad, 2000)
free market trade. o *He had the power of cumplase or the power to decide
● Merchants began trading freely as profits from international which law or royal decree should be implemented or
commerce began to shape official policies. disregarded in the colony.
● There was a demand for Philippine products such as sugar,
coffee, rice, indigo, and tobacco. ● Below the national government were the local government units,
● The Philippines was officially opened to foreign trade by 1834. namely: provinces, towns, cities and barrios (Agoncillo, 1990)
● Before, only the Spaniards benefited from the Galeon trade, with ● The provinces were called alcaldias. Each province was headed
free trade, the growers and traders of Philippine products gained by an alcalde mayor or provincial governor, who exercised
wealth. executive and judicial functions.
● There was a rising class composed of merchants who were
mestizos, gained advantage from trade with foreigners.
● Guardia Civil
o was organized in 1867
o a corps of native police under the leadership of Spanish
officers for the purpose of dealing with outlaws and
renegades (Maguigad et al, 2000)
o another institution feared in the Philippines
o *In 1880, it was the most feared instrument of summary
arrests of individuals identified by the friars as
filibusteros or enemies of the government and erehes
or enemies of the Catholic Church.
ONE DAY, ALL YOUR HARD WORK WILL PAY OFF. 理異種 1
THE OPENING OF THE PHILIPPINES TO WORLD • With the restoration of the Spanish monarchy in 1870 and the
COMMERCE return of conservatism in Spain, Dela Torre was removed from
office and replaced by the reactionary Rafael de Izquierdo, who
• The opening of the country to world commerce was a boasted that he came to the Philippines with a cross on one hand
consequence of Spain’s adoption of the laissez-faire policy and a sword on the other.
• With the entry of foreign products and businessmen, the
economic isolation of the Philippines was ended.
RACIAL DISCRIMINATION
• A more significant effect of this development was the influx of
liberal ideas into the country. • Another factor that contributed to the development of Filipino sense
• Filipino intellectuals came to learn of the revolutionary ideas of of nationhood was racial discrimination.
John Locke and Jean Jacques Rousseaue • The Spaniards considered Filipinos an inferior race and
o From their contact with peninsular Spaniards, Filipino sarcastically called them Indios.
intellectuals were able to learn Locke’s Theory of • Discrimination of the Filipinos was prevalent in the universities and
Revolution and Rosseau’s Social Contract Theory. colleges, government offices, church and court of justice.
o They learned that people could overthrow a government that • Fray Miguel de Bustamante, in his pamphlet entitled, “Si
is not working for the good of the governed. (John Locke’s Tandang Basyong Macunat”, portrayed the Filipino as an
Theory of Revolution). individual with low mental ability, incapable of acquiring European
o They also realized that a government is an agreement education and fitted only to work in the field and tend a carabao
between the ruler and the ruled to govern for the welfare (Zaide, 1994).
of the ruled. • This kind of attack against the Filipino race intensified the enmity
• Other liberal ideas that the Filipinos came to learn during this period between the Filipinos and Spaniards, especially the friars.
included the following: • Racial discrimination had led them to realize that the Spaniards and
o Equality before the law the Filipinos were two separate, distinct peoples.
o Freedom of religion
o Freedom of assembly
o Protection of human rights SECULARIZATION CONTROVERSY
o Representation in the legislature and • Secularization of parishes was the transfer of the ministries
o Sovereignty of the people. established by the regular Spanish clergy to the Filipino seculars
• Consequently, many of the Filipino intellecutals started to wonder (Agoncillo, 1990)
at the deplorable conditions of the country. • This issue cropped up when the Jesuits were expelled from the
• They began to discuss issues on politics and started clamoring for country in 1768.
reforms from the government. • Parishes vacated by the Jesuits had to be filled up by Filipino
seculars (Schumacher, 1972)
THE RISE OF THE CLASE MEDIA • The secularization controversy began as a religious issue on the
right of the regular and secular priests to administer the parishes.
• The rise of the new middle class or clase media, can be traced
o This issue later on became a racial controversy between
to the prosperity of a relatively small class of mestizos and the
the friars and Filipino secular clergy, as the friars started
principalia or ruling elite who benefited from the opening of the
demanding that the latter were not qualified to administer
country to foreign commerce and trade.
the parishes (Romero, 1978).
• Families, which prospered during this time, were able to send their
sons for an education in Europe.
• Leading the Filipino seculars in the struggle was Fr. Pedro Pelaez,
an insular, who rose to the position of vicar capitular of Manila in
• Being educated in Europe, these sons of prosperous families were 1861(Anderson, 1969).
able to see the basic difference of European and Filipino societies. o He led the fight against royal decrees turning secular over to
• Moreover, being able to witness the more progressive state other the friars.
countries in the continent, these European-educated Filipinos • The controversy became acute when the Jesuits returned to the
became disillusioned with Spain. Philippines.
• From their ranks emerged Filipino propagandists clamoring for • Parishes under the Filipino priests were taken over by the friars,
change in the Philippines. which sparked protests from the former.
• With the return of the Jesuits, parishes under Filipino regulars in
LIBERAL REGIME OF CARLOS MA. DELA TORRE Manila were turned over to the Recollects in exchange for the
parishes held by the Recollects in Mindanao.
• The fall of Queen Isabela and the triumph of liberalism in Spain in
1869 resulted into the appointment of Carlos Ma. Dela Torre as • Fr. Pelaez appealed to the Queen Isabela II for ecclesiastal
governor – general in the Philippines in the same year (Zaide, equality between the Spanish regulars and Filipino seculars
1994) (Fabella, 1960).
o This was because loss of the Manila parishes would mean
• With his assumption into office as the chief executive of the country
that Filipino seculars would have no hope of becoming
in 1869, Dela Torre demonstrated his democratic and liberal
parish priests again.
philosophy in governing the country.
• With the death of Fr. Pelaez in 1863 due to the earthquake that
• He encouraged the aspirations of the reformists and abolished the
occurred in the Manila, the struggle for equality was temporarily
censorship of the press.
stopped.
• Reform commissions were set up and public discussions took
• Fr. Burgos continued the struggle started by his former
place in the newspapers for the first time.
professor.
• To express satisfaction and joy for the leadership of Dela Torre, o He exerted all efforts to defend the Filipino clergy from all
some Filipinos serenaded him on the night of July 12, 1869 attacks by the Spanish regulars.
(Liberty Serenade of 1869) o He asserted that Filipino priests were qualified to
• This development was something the friars then did not like. administer the parishes.
• For the first time the Filipinos were allowed to talk about freedom o He defended the move undertaken by Archbishop
and democracy openly. Gregorio Meliton Martinez in training the Filipino seculars
• During his term of office, freedom of speech and of the press, as to become good parish priests.
guaranteed by the Spanish Constitution were recognized. o He appealed to the Spanish Queen to give the Filipino
• As a consequence of his liberal policy, Father Burgos and other priests the chance to prove that they can equal the Spanish
Filipino clergy were motivated to work for the Filipinization of regulars.
parishes throughout the country.
ONE DAY, ALL YOUR HARD WORK WILL PAY OFF. 理異種 2
o He argued for secularization in conformity with the canon
law and the discipline of the church, and the preferential
right of the secular clergy to the parishes in the Philippines.
• The secularization controversy led to the unification of the Filipino
clergy, which in effect strengthen their sense of identity (Romero et
al, 1978; Mendez, 1972)
• The former religious conflict took on racial overtones because the
friars were Spaniards and the seculars were true-blooded Filipinos.
• For the first time, the word Filipino meant not only the Filipino
Spaniards; not it included the native clergy.
ONE DAY, ALL YOUR HARD WORK WILL PAY OFF. 理異種 3