2022-02-27

Adhri Paul

• Martin Roy
• To accomplish one’s Dharma, one must be able to
accomplish their work with the philosophy of Karma Yoga,
which is do your work as you would do an offer without any
expectations in return. Self-liberation should not even be
an expectation.
• And to be able to do Karma yoga, one must first understand
the origin of the human being and his role on earth,
through the guidance of a guru (learning about
atma/consciousness versus material).

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• Martin Roy
• He must also learn to discriminate between actions
arising from the soul versus actions arising from
personal/material desires. Having this self-knowledge
and offering our actions to God are some of the
characteristics of a realized man.
• And doing all actions through Karma Yoga can eventually
stop the reincarnation process. But again, getting free
from reincarnation process should not even be an
expectation.

• Yogesh and Samiksha

• The main focus of chapter 2 is understanding the soul. In this
materialistic world, the main focus is on bodily comfort and sense
gratification (polishing the cage). Very little attention is paid to
understanding oneself as the soul, being part and parcel of Lord
Krishna, and understanding one’s constitutional position as the
servant of the Supreme Lord.
• The worldly affairs deal with money and all the human efforts are
focused on making one’s life comfortable. In order to do so one is
absorbed day in day out working hard fulfilling either one’s
personal desires or that of his family. And the end result is
regretfulness and dissent as there is no end to material desires.

• Yogesh and Samiksha

• Formula for peace and happiness is given in text 2.71 whereby
Lord Krishna advises to give up the material desires for sense
gratification. Arjuna faced the dilemma and initially didn’t want to
fight for his own sense gratification but later on he fought for the
satisfaction of Lord Krishna.
• As mentioned in the purport by Srila Prabhupad the living entity
cannot be desireless but he does have to change the quality of the
desires. Likewise, if we are content with what we have and do not
encroach upon other’s belongings, are devoid of any false
prestige, invest time and energy in understanding oneself and
follow Krishna consciousness then we can get real happiness and
peace.

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Welcome to Bhagavad Gita course

• This course is designed for the beginners.
• There is no need to have any knowledge about Sanskrit
language.
• In this course you will learn about understanding and
practical application of Bhagavad Gita.
• Course will comprise of short video introduction about each
chapter along with written notes and power point
presentations on each topic.

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About Instructor

AC Bhaktivedant Swami Prabhupada

HH Gopal Krishna Goswami

Dr.Prashant A. Jani MD,FCAP,FRCPC, Canada

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Objectives of this short course of Bhagavad

Gita are:

1. To learn basics of Bhagavad Gita

2.Try to understand meaning of important slokas .
3.Learn how to apply knowledge of Bhagavad Gita
in our day today life.

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Objective of chapter -1

Dealing with confusion &

lack of decision making

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Bhagavad Gita
Chapter -1 Summary
•The first chapter of Bhagavad-Gita describes two
main points:
1. Arrangement of army on the battle of
Mahabharata.
2. Arjuna's compassion, confusion and surrender

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Chapter 2

• Sri Krishna Teaches paths of self realization.

• Sankya Yoga • Buddhi-yoga (path of activity)

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BG -2.47
karmaṇy evādhikāras te
mā phaleṣu kadācana
mā karma-phala-hetur bhūr
mā te saṅgo ’stv akarmaṇi
• You have a right to perform your prescribed duty, but you are
not entitled to the fruits of action.
• Never consider yourself the cause of the results of your
activities, and
• never be attached to not doing your duty.

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Work without attachment to results

Bg. 2.48
योग थः कु कमािण स ं ा धन य ।
िस िस ोः समो भू ा सम ं योग उ ते ॥ ४८ ॥
yoga-sthaḥ kuru karmāṇi
saṅgaṁ tyaktvā dhanañ-jaya
siddhy-asiddhyoḥ samo bhūtvā
samatvaṁ yoga ucyate
Perform your duty equipoised, O Arjuna, abandoning all attachment
to success or failure. Such equanimity is called yoga.

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Bg. 2.50
बु यु ो जहातीह उभे सु कृतदु ृ ते ।
त ा ोगाय यु योगः कमसु कौशलम् ॥ ५० ॥

buddhi-yukto jahātīha
ubhe sukṛta-duṣkṛte
tasmād yogāya yujyasva
yogaḥ karmasu kauśalam

A man engaged in devotional service rids himself of both good and

bad reactions even in this life. Therefore strive for yoga, which is the
art of all work.

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Lamentation / Confusion

Main reason :
Attachment to results
Attachment to sense enjoyment ( Vishaya Bhoga )

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Sense
Control

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Higher taste
Bg. 2.59

परं ा िनवतते ॥
paraṁ dṛṣṭvā nivartate
Though the embodied soul may be
restricted from sense enjoyment, the taste
for sense objects remains.
But, ceasing such engagements by
experiencing a higher taste, he is fixed in
consciousness.

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Power of senses
The senses are so strong and impetuous, O Arjuna, that they
forcibly carry away the mind even of a man of discrimination
who is endeavoring to control them. BG 2.60

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Bg 2.70

āpūryamāṇam acala-pratiṣṭhaṁ
samudram āpaḥ praviśanti yadvat
tadvat kāmā yaṁ praviśanti sarve
sa śāntim āpnoti na kāma-kāmī

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Bg 2.70

• A person who is not disturbed by the incessant flow of

desires –

• that enter like rivers into the ocean,

• which is ever being filled but is always still –

• can alone achieve peace, and

• not the man who strives to satisfy such desires.

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Bg. 3.2
ािम े णेव वा ेन बु ं मोहयसीव मे ।
तदे कं वद िनि ये न े योऽहमा नुयाम् ॥ २ ॥

vyāmiśreṇeva vākyena
buddhiṁ mohayasīva me
tad ekaṁ vada niścitya
yena śreyo ’ham āpnuyām
My intelligence is bewildered by Your equivocal instructions.
Therefore, please tell me decisively which will be most beneficial for
me.

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My intelligence is bewildered
by Your equivocal
instructions. Therefore,
please tell me decisively
which will be most beneficial
for me.

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Bg. 3.4
Lord Krishna said:
न कमणामनार ा ै पु षोऽ ुते ।
न च स सनादे व िस ं समिधग ित ॥ ४ ॥

na karmaṇām anārambhān
naiṣkarmyaṁ puruṣo ’śnute
na ca sannyasanād eva
siddhiṁ samadhigacchati
Not by merely abstaining from work can one achieve freedom from
reaction, nor by renunciation alone can one attain perfection.

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Bg. 3.5
न िह कि णमिप जातु ित कमकृत् ।
कायते वशः कम सवः कृितजै गुणैः ॥ ५ ॥

na hi kaścit kṣaṇam api

jātu tiṣṭhaty akarma-kṛt
kāryate hy avaśaḥ karma
sarvaḥ prakṛti-jair guṇaiḥ
Everyone is forced to act helplessly according to the qualities he has
acquired from the modes of material nature; therefore no one can
refrain from doing something, not even for a moment.

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“Karma” means Action

DEFINITION
“Activities performed by
living entity under the three
modes of nature and under
the control of time”

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3 Modes of
Nature

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Three modes
of nature
 Mode of Goodness

 Mode of Passion

 Mode of Ignorance

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The Three Modes of Material Nature

SATTVA GUNA RAJO GUNA TAMO GUNA

( Goodness ) ( Passion ) ( Ignorance )
- Knowledge - Unlimited desires - Madness
- Free from sins - Fruititive activity - Laziness
- Conditioned by the - Attraction between - Sleep
sense of happiness man and woman - Intoxication

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Everyone is forced to act helplessly according to the qualities he has

acquired from the modes of material nature; therefore no one can
refrain from doing something, not even for a moment

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Bg. 3.6
कम यािण सं य य आ े मनसा रन् ।
इ याथा मू ढा ा िम ाचारः स उ ते ॥ ६ ॥

karmendriyāṇi saṁyamya
ya āste manasā smaran
indriyārthān vimūḍhātmā
mithyācāraḥ sa ucyate
One who restrains the senses of action but whose mind dwells
on sense objects certainly deludes himself and is called a
pretender.

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Bg. 3.7
य यािण मनसा िनय ारभते ऽजुन ।
कम यै ः कमयोगमस ः स िविश ते ॥ ७ ॥
yas tv indriyāṇi manasā
niyamyārabhate ’rjuna
karmendriyaiḥ karma-yogam
asaktaḥ sa viśiṣyate
On the other hand, if a sincere person tries to control the
active senses by the mind and begins karma-yoga [in Kṛṣṇa
consciousness] without attachment, he is by far superior.

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Bg. 3.8
िनयतं कु कम ं कम ायो कमणः ।
शरीरया ािप च ते न िस े दकमणः ॥ ८ ॥
niyataṁ kuru karma tvaṁ
karma jyāyo hy akarmaṇaḥ
śarīra-yātrāpi ca te
na prasidhyed akarmaṇaḥ
Perform your prescribed duty, for doing so is better than
not working. One cannot even maintain one’s physical
body without work.

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Perform your prescribed duty, for doing so is better than not working.
One cannot even maintain one’s physical body without work.

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Bg. 3.9
य ाथा मणोऽ लोकोऽयं कमब नः ।
तदथ कम कौ े य मु स ः समाचर ॥ ९ ॥

yajñārthāt karmaṇo ’nyatra

loko ’yaṁ karma-bandhanaḥ
tad-arthaṁ karma kaunteya
mukta-saṅgaḥ samācara
Work done as a sacrifice for Viṣṇu has to be performed; otherwise
work causes bondage in this material world.
Therefore, O son of Kuntī, perform your prescribed duties for My
satisfaction, and in that way you will always remain free from
bondage.

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Art of
Working

Work as
sacrifice

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What if work performed is not

sacrificed for Vishnu?

a) That work binds one to this material world

b) One remains unattached
c) One is free from bondage
d) All of these

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ṅ
ḥ

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BG. 3.13
य श टा शनः स तो

 मु य ते सव कि बषै ।
 भु जते ते वघं पापा ये
 पच या मकारणात ् ॥ १३ ॥
 yajña-śiṣṭāśinaḥ santo
mucyante sarva-kilbiṣaiḥ
bhuñjate te tv aghaṁ pāpā
ye pacanty ātma-kāraṇāt

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BG. 3.13

 The devotees of the Lord are

released from all kinds of sins
because they eat food which is
offered first for sacrifice.
 Others, who prepare food for
personal sense enjoyment,
verily eat only sin.

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Prasadam

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Bg. 3.14
अ ा व भू तािन पज ाद स वः ।
य ा वित पज ो य ः कमसमु वः ॥ १४ ॥

annād bhavanti bhūtāni

parjanyād anna-sambhavaḥ
yajñād bhavati parjanyo
yajñaḥ karma-samudbhavaḥ
All living bodies subsist on food grains, which are produced from rains.

Rains are produced by performance of yajña [sacrifice], and yajña is born of

prescribed duties.

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Why is it said that people,

who eat for sense
gratification, eat only sin?
a) Because they don’t share anything
b) Because they are very self centered
c) Because they don’t first offer the food to the Lord
before eating it
d) None of these

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Bg. 3.16

 एवं व ततं च ं
 नानव
ु तयतीह यः ।
 अघायु रि यारामो
 मोघं पाथ स जीव त ॥ १६ ॥
 evaṁ pravartitaṁ cakraṁ
 nānuvartayatīha yaḥ
 aghāyur indriyārāmo
 moghaṁ pārtha sa jīvati

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Bg. 3.16
 My dear Arjuna, one who does not
follow in human life the cycle of
sacrifice
 thus established by the Vedas
certainly leads a life full of sin.
 Living only for the satisfaction of
the senses, such a person lives in
vain.

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Work without attachment

 Bg. 3.19
त मादस तः सततं काय कम समाचर ।
अस तो याचर कम परमा नो त पू षः ॥ १९ ॥
 tasmād asaktaḥ satataṁ
kāryaṁ karma samācara
asakto hy ācaran karma
param āpnoti pūruṣaḥ

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Work as sacrifice to Lord Krishna

 Bg. 3.19
Therefore, without being attached to
the fruits of activities,
one should act as a matter of duty, for
by working without attachment one
attains the Supreme

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Role of leaders
 Bg. 3.21
य यदाचर त े ठ त दे वेतरो जनः ।
स य माणं कु ते लोक तदनुवतते ॥ २१ ॥
 yad yad ācarati śreṣṭhas
tat tad evetaro janaḥ
sa yat pramāṇaṁ kurute
lokas tad anuvartate

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Role of leaders
 Bg. 3.21
Whatever action a great man
performs, common men follow. And
whatever standards he sets by
exemplary acts, all the world
pursues.

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Lead by example
 Bg. 3.22
न मे पाथाि त कत यं षु लोकेषु क चन ।
नानवा तमवा त यं वत एव च कम ण ॥ २२ ॥
 na me pārthāsti kartavyaṁ
triṣu lokeṣu kiñcana
nānavāptam avāptavyaṁ
varta eva ca karmaṇi

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Lead by example
 Bg. 3.22
O son of Pṛthā, there is no work prescribed
for Me within all the three planetary
systems.
 Nor am I in want of anything, nor have I a
need to obtain anything –
 and yet I am engaged in prescribed duties.

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Bg. 3.23

यिद हं न वतयं जातु कम त तः ।

मम व ानु वत े मनु ाः पाथ सवशः ॥ २३ ॥

yadi hy ahaṁ na varteyaṁ

jātu karmaṇy atandritaḥ
mama vartmānuvartante
manuṣyāḥ pārtha sarvaśaḥ
For if I ever failed to engage in carefully performing prescribed
duties, O Pārtha, certainly all men would follow My path.

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For if I ever failed to engage in carefully performing prescribed duties,

O Pārtha, certainly all men would follow My path. ( BG 3.23 )

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BG 3.24
Devotee does not engage
himself in the senses and
sense gratification,
knowing well the
differences between work
in devotion and work for
fruitive results

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Bg. 3.25
स ाः कम िव ां सो यथा कुव भारत ।
कुयाि ां थास ि कीषु ल कसङ् हम् ॥ २५ ॥

saktāḥ karmaṇy avidvāṁso

yathā kurvanti bhārata
kuryād vidvāṁs tathāsaktaś
cikīrṣur loka-saṅgraham

As the ignorant perform their duties with attachment to results, the

learned may similarly act,
but without attachment, for the sake of leading people on the right path.

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As the ignorant perform

their duties with
attachment to results, the
learned may similarly act,
but without attachment

BG 3.25

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False ego
 Bg. 3.27
 कृतेः यमाणा न गुणैः कमा ण सवशः ।
अह कार वमढ ू ा मा कताह म त म यते ॥ २७ ॥
 prakṛteḥ kriyamāṇāni
guṇaiḥ karmāṇi sarvaśaḥ
ahaṅkāra-vimūḍhātmā
kartāham iti manyate

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False ego
 Bg. 3.27
The spirit soul bewildered by the
influence of false ego
thinks himself the doer of activities
that are in actuality carried out by the
three modes of material nature.

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Surrender
 Bg. 3.30
म य सवा ण कमा ण स य या या मचेतसा ।
नराशी नममो भू वा यु य व वगत वरः ॥ ३० ॥
 mayi sarvāṇi karmāṇi
sannyasyādhyātma-cetasā
nirāśīr nirmamo bhūtvā
yudhyasva vigata-jvaraḥ

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Surrender
 Bg. 3.30
Therefore, O Arjuna, surrendering all
your works unto Me,
with full knowledge of Me, without
desires for profit, with no claims to
proprietorship, and free from lethargy,
fight.

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Free from Bondage

 Bg. 3.31
 ये मे मत मदं न यमनु त ठि त मानवाः ।
धाव तोऽनसूय तो मु य ते तेऽ प कम भः ॥
ye me matam idaṁ nityam
anutiṣṭhanti mānavāḥ
śraddhāvanto ’nasūyanto
mucyante te ’pi karmabhiḥ

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Free from Bondage

 Bg. 3.31
Those persons who execute their
duties according to My injunctions
and who follow this teaching
faithfully, without envy,
become free from the bondage of
fruitive actions.

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By working __________________ one attains

Supreme.
a) In Krishna consciousness
b) Under proper guidance
c) Without attachment
d) All of these

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How a great man should be so that

the common men would follow in his
footsteps?

a) He must follow the principles of scriptures

b) He must be conversant with moral and spiritual codes
c) Both a & b
d) None of these

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Why Krishna follows the religious duties

even when there is no need for Him to
perform?
a) Because common men would follow in His foot steps
b) Because Krishna is the greatest authority
c) Because He descended to establish the principles of religion
d) All of these

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What is the result of executing one’s duties according to the injunction

of the Supreme Personality of Godhead, Krishna?
a) One attains a good character

b) One becomes free from the bondage of fruitive actions

c) One becomes very pleased

d) None of these

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Bg. 3.36
अजु न उवाच
अथ केन यु ोऽयं पापं चरित पू षः ।
अिन िप वा य बलािदव िनयोिजतः ॥ ३६ ॥

arjuna uvāca
atha kena prayukto ’yaṁ
pāpaṁ carati pūruṣaḥ
anicchann api vārṣṇeya
balād iva niyojitaḥ
Arjuna said: O descendant of Vṛṣṇi, by what is one impelled to
sinful acts, even unwillingly, as if engaged by force?

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Bg. 3.37

ी भगवानु वाच
काम एष ोध एष रजोगु णसमु वः ।
महाशनो महापा ा िव े निमह वै रणम् ॥ ३७ ॥

śrī-bhagavān uvāca
kāma eṣa krodha eṣa
rajo-guṇa-samudbhavaḥ
mahāśano mahā-pāpmā
viddhy enam iha vairiṇam

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BG 3.37
 The Supreme Personality of Godhead
said: It is lust only, Arjuna, which is
born of contact with the material mode
of passion and

later transformed into wrath, and

which is the all-devouring sinful enemy
of this world.

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Bg. 3.39

आवृ तं ानमे तेन ािननो िन वै रणा ।

काम पे ण कौ े य दु ू रेणानले न च ॥ ३९ ॥

āvṛtaṁ jñānam etena

jñānino nitya-vairiṇā
kāma-rūpeṇa kaunteya
duṣpūreṇānalena ca
Thus the wise living entity’s pure consciousness becomes covered by
his eternal enemy in the form of lust, which is never satisfied and
which burns like fire.

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Bg. 3.40
इ यािण मनो बु र ािध ानमु ते ।
एतै िवमोहय े ष ानमावृ दे िहनम् ॥ ४० ॥

indriyāṇi mano buddhir

asyādhiṣṭhānam ucyate
etair vimohayaty eṣa
jñānam āvṛtya dehinam

The senses, the mind and the intelligence are the sitting places of this
lust.
Through them lust covers the real knowledge of the living entity and
bewilders him.

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The senses, the mind and the intelligence are the sitting places of
this lust. Through them lust covers the real knowledge of the living
entity and bewilders him

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Bg. 3.41
त ा िम या ादौ िनय भरतषभ ।
पा ानं जिह ेनं ानिव ाननाशनम् ॥ ४१ ॥

tasmāt tvam indriyāṇy ādau

niyamya bharatarṣabha
pāpmānaṁ prajahi hy enaṁ
jñāna-vijñāna-nāśanam
Therefore, O Arjuna, best of the Bhāratas, in the very beginning
curb this great symbol of sin [lust]
by regulating the senses, and slay this destroyer of knowledge and
self-realization.

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Bg. 3.42
इ यािण परा ा र ये ः परं मनः ।
मनस ु परा बु य बु े ः परत ु सः ॥ ४२ ॥
indriyāṇi parāṇy āhur
indriyebhyaḥ paraṁ manaḥ
manasas tu parā buddhir
yo buddheḥ paratas tu saḥ
The working senses are superior to dull matter;
mind is higher than the senses;
Intelligence is still higher than the mind; and
he [the soul] is even higher than the intelligence.

97

98

BG 3.43
Thus knowing oneself to be
transcendental to the material senses,
mind and intelligence,
O mighty-armed Arjuna, one should
steady the mind by deliberate spiritual
intelligence [Kṛṣṇa consciousness] and
thus –
by spiritual strength – conquer this
insatiable enemy known as lust.

99

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The living entity is ______________________

with different degrees of lust.
a) Cleansed
b) Referred
c) Covered
d) Compared

100

Which of the following is the sitting place for lust?

a) Mind
b) Senses
c) Intelligence
d) All of the above

101

How can one control the material senses, the mind

and the intelligence?
a) By practicing yogic postures
b) By merging into the Supreme
c) By Krishna consciousness
d) None of the above

102

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103

“Karma” means Action

DEFINITION
“Activities performed by
living entity under the three
modes of nature and under
the control of time”

104

3 Modes of
Nature

105

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Three modes
of nature
 Mode of Goodness

 Mode of Passion

 Mode of Ignorance

106

The Three Modes of Material Nature

SATTVA GUNA RAJO GUNA TAMO GUNA

( Goodness ) ( Passion ) ( Ignorance )
- Knowledge - Unlimited desires - Madness
- Free from sins - Fruititive activity - Laziness
- Conditioned by the - Attraction between - Sleep
sense of happiness man and woman - Intoxication

107

Types of Karma

Good karma
Bad Karma

108

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Relative nature
Good and Bad Karma doesn't depend on activity it self
e.g. Murder V/S Killing in a war
Breaking the house-thief V/S Firefighter
Eating - Too much V/S regulated eating.

109

Four pillars of Goodness

Mercy
Truthfulness
Cleanliness
Austerity

110

Bad Karma
 Four activities are considered ABSOLUTELY sinful
 Meat eating- as no mercy
 Illicit sex- no cleanliness of mind
 Intoxication - no austerity
 Gambling - No truthfulness

111

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FIRST LAW OF KARMA

Newton's Third law

112

“Every
action has
an equal and
opposite
reaction.”

113

Two types of Karmik Reaction

 Instant reaction e.g.Mustard seed

 Delayed reaction e.g. Coconut seed

 Bible “The Mills of God grains slowly but exceedingly fine”

114

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Variants of Karma
Individual Karma

Collective Karma

115

“Ignorance is not excuse

for laws of Karma”
In human for of life its our duty to
find out laws of nature/Karma

116

117

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“You are
what you
eat”

118

119

120

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Bear

121

Tree

122

But who is witnessing

our activities?

123

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The Lord is
seated in our heart
as the Parmatma
as a witness to
our activities.

124

In human form of life

we have got
developed
intelligence to
discriminate and lead
responsible lives.

125

If we engage in sinful
activities of

126

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Illicit Sex
Meat Eating
Gambling
Intoxication

which are known as

the four pillars of
sinful life…

127

…we will
suffer…

… KARMIC Reactions

128

…and degrade
to lower life
forms.

129

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Messages of Water
Masaru Emoto
Hado Institute (IHM) Tokyo

Hado
(pronounced hadou to rhyme with shadow) =
wave/vibration/energy

130

Dr. Masaru Emoto

131

Distilled Water Crystal

132

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Water Crystal Exposed to the

Water Crystal Exposed to
Song Entitled, “Silent Night”
Heavy Metal Music

133

"Arigatou“
Water that has been exposed to the words
Thank you in
“You make me sick. I will kill you.“ typed
Japanese
on a paper pasted on the bottle. (Page 94)

134

Water crystal of Fujiwara Dam Water crystal of Fujiwara Dam

before offering a prayer. after offering a prayer.
(Page 135) (Page 137)

135

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After blessing The effect of Water blessed with

by 500 people the word “Love”
“Love and Gratitude”

136

Bach's "Goldberg
Variations". (Page 78)
Beethoven’s music Chopin's
“Pastoral” "Farewell Song".
(Page 79)

Bach's "Air for the G

Mozart Kawachi Folk Dance
String". (Page 77)
Song. (Page 83)

137

Distilled water labeled "Do It". Distilled water labeled "Let's Do It".

138

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139

Crystal of water that has been exposed to playing of Healing

Music "Hado". (Page 80)

140

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