The Thrice-Greatest Thot

and its Alphabet

Joannes Richter

Function Egypt Greek Latin Germanic

1 sky-god Thot, Moon Z(I)EUS Jupiter DIOUS-PITAR ÞUR (Thursday)
2 wisdom Thot (Theyt) METIS → Athina MINERVA
Theuth Wit WIT(ES)
3 writing Hermes Mercurius-Theuth
Wodan (Wednesday)
4 science (Djehuty) Trismegistus Mercurius Termaximus
5 judgment ḎḤWTY ΘEMIS → Athene MINERVA TIW(ES) (Tuesday)
Table 1 The heritage of the Egyptian deity Thoth to Greek, Latin and Germanic deities

Abstract1
A number of Asian, African and European languages and alphabets may have been founded on a
common source, which is characterized by a structurally Trismegistus or ternary structure.
The Egyptians credited Thoth as the author of all works of science, religion, philosophy,
and magic.[27]. The Greeks further declared him the inventor of astronomy, astrology,
the science of numbers, mathematics, geometry, surveying, medicine, botany, theology,
civilized government, the alphabet, reading, writing, and oratory. They further claimed
he was the true author of every work of every branch of knowledge, human and divine.
[23] 2

A few of these topics may be structured and categorized in divine attributes and correlations
between theonyms. The Hellenic triad started as Zeus, Metis and Themis, to be followed Zeus,
Pallas Athena and Hermes.
Initial Hellenic structures are documented in Zeus, Metis (wisdom) and Themis (judgment). in the
common Hermes Trismegistus (writing and science). A few initial triads (Thriae or Corycian
nymphs3 and the Moirai4) may have introduced the Hellenic legends of Hermes Trismegistus, which
partially are inherited to the Latin mythology (Mercurius Termaximus).
The terminal Hellenic triad is defined as Zeus (sky-father-god), Pallas Athena (wisdom, judgment)
and Hermes (Trismegistus) (writing and science).
The ultimate Latin triad may be defined as Jupiter (sky-father-god), Minerva (wisdom, judgment)
and Mercury (for writing and science).
The ultimate Germanic triad may be defined as Thor (sky-father-god), Wodan (wisdom and writing)
and Tiw (judgment).

1 This essay is designed as a chapter in The Birth of the Egyptian Alphabet - The Etymology of Plato's Word Theut
2 Source: Thoth
3 three sisters, named Melaina ("The Black"), Kleodora ("Famed for her Gift"), and Daphnis ("Laurel") or Corycia.
4 three sisters: Clotho (the spinner), Lachesis (the allotter), and Atropos (the inevitable, a metaphor for death) . Their
Roman equivalent is the Parcae.[1]
Definitions of the mythological structures

Function Egypt Greek Latin Germanic

1 sky-god Thot, Moon Z(I)EUS Jupiter DIOUS-PITAR ÞUR (Thursday)
2 wisdom Thot (Theyt) METIS → Athina MINERVA
Theuth Wit WIT(ES)
3 writing Hermes Mercurius-Theuth
Wodan (Wednesday)
4 science (Djehuty) Trismegistus Mercurius Termaximus
5 judgment ḎḤWTY ΘEMIS → Athene MINERVA TIW(ES) (Tuesday)
Table 2 The heritage of the Egyptian deity Thoth to Greek, Latin and Germanic deities

Thoth in the Egyptian mythology

Thoth (from Koinē Greek: Θώθ Thṓth, borrowed from Coptic: Ⲑⲱⲟⲩⲧ Thōout, Egyptian: Ḏḥwtj
(ḎḤWTY) , the reflex of ḏḥwtj "[he] is like the ibis") is an ancient Egyptian deity.
The ternary structure of Thoth may be understood as the diversification of Thoth in the sky-god and
three secondary virtues “wisdom”, “judgment”, “science”, including “language”. The language may
have been included as an additional topic of science.
The Egyptian Thoth was5:
1. the sky-god of the Moon,
2. wisdom, knowledge,
3. writing, hieroglyphs, and additionally:
4. science, magic, art and
5. judgment.
The 5 Egyptian virtues had been distributed in the Hellenic, Latin and Germanic mythologies.

Thoth in the Hellenic mythology

In the archaic Hellenic mythology the sky-god Zeus ( Z(I)EUS) was born as a helpless child and
needed the help of the goddesses Metis (METIS, wisdom) and Themis (ΘEMIS, judgment).
The triads of 3 nymphs (Thriae or Corycian nymphs and the Moirai) seemed to have helped in the
art of writing. The Moirai6 may have been integrated in the legend of the introduction of the
alphabet in Thebae. The Thriae or Corycian nymphs7 are included in the introduction of writing at
the Parnassos mountains.
The ultimate Hellenic master-god for writing and science was the Trismegistus Theuth (ḎḤWTY).
Later Zeus inherited the responsibility for the virtues wisdom and judgment to his daughter Pallas
Athena.
The Greeks related Thoth to their god Hermes due to his similar attributes and functions.[16] One
of Thoth's titles, "Thrice great", was translated to the Greek τρισμέγιστος (trismégistos), making
Hermes Trismegistus.[17][18]

5 Source: Thoth
6 three sisters: Clotho (the spinner), Lachesis (the allotter), and Atropos (the inevitable, a metaphor for death) . Their
Roman equivalent is the Parcae.[1]
7 three sisters, named Melaina ("The Black"), Kleodora ("Famed for her Gift"), and Daphnis ("Laurel") or Corycia.
Thoth in the Latin mythology
In Latin the sky-god Jupiter (DIOUS-PITAR) delegated the responsibility wisdom and judgment
in his daughter Minerva (MINERVA). Minerva (Etruscan: Menrva) is the Roman goddess of (1)
wisdom, (2) justice, law, (3) victory, and the sponsor of arts, trade, and strategy.
Wisdom is a bundled version of all virtues, which is found in Cicero's Tusculan Disputations.
According to Cicero8 the most excellent of all virtues is justice. Both wisdom and justice seemed to
be the most important virtues. Wisdom is the bundled all-in virtue and justice is the most excellent
of all virtues.
In Latin the inventor of writing was Mercurius-Teuth, who as Hermes Trismegistus was also labeled
as Mercurius Termaximus .

Thoth in the Germanic mythology

In Germanic mythology the triad was ÞUR, WIT(ES) and TIW(ES). Thor delegated the virtues
wisdom and judgment to the deities Wit (Wodan, comparable to METIS), respectively Tiw
(comparable to ΘEMIS). The art of writing and runes had been inherited to Wit (Wodan).

Interpretation of the triads

Most terminal compositions of the theonyms result in triads of pentagrammatons or abbreviated
words, such as:
• The ternary structure of Thoth may be understood as the diversification of Thoth in the sky-
god and the following three secondary virtues “wisdom”, “judgment” and “science &
language”.
• In the archaic Hellenic mythology the sky-god Zeus ( Z(I)EUS) was born as a helpless child
and needed the help of the goddesses Metis (METIS, wisdom) and Themis (ΘEMIS,
judgment).
• The ultimate Hellenic master-god for writing was the Trismegistus Hermes -Theuth
(ḎḤWTY). Later Zeus inherited the responsibility for the virtues wisdom and judgment to his
daughter Pallas Athena.
• In Latin the sky-god Jupiter (DIOUS-PITAR) delegated the responsibility wisdom and
judgment in his daughter Minerva (MINERVA) and writing and science to Mercurius-Teuth
(ḎḤWTY).
• In Germanic mythology the triad was ÞUR, WIT(ES) and TIW(ES).

8 On the Nature of the Gods; Author: Marcus Tullius Cicero, (1877), Translated, chiefly By C. D. Yonge
The archaic keyword ḎḤWTY
The Egyptian keyword: Ḏḥwtj (ḎḤWTY), representing the 5 points of articulation, belongs to the
most archaic words, which may be interpreted as an evidence of the knowledge of the independent
phonetic sources of the human voice.
The word Ḏḥwtj (ḎḤWTY) seemed to have been related to a similar Egyptian word for the ibis:
Egyptian: Ḏḥwtj, the reflex of ḏḥwtj "[he] is like the ibis") is an ancient Egyptian deity.
Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The
beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion,
which emerged sometime in prehistory.

The first written evidence of deities in Egypt comes from the Early Dynastic Period (c.
3100–2686 BC).[13] Deities must have emerged sometime in the preceding Predynastic
Period (before 3100 BC) and grown out of prehistoric religious beliefs.9

The Thoth-concept has been inherited to most European mythologies as Hermes and Isis.
Thoth was transmuted into the legendary esoteric teacher Hermes Trismegistus,[248]
and Isis, who was venerated from Britain to Mesopotamia,[249] became the focus of a
Greek-style mystery cult.[250] Isis and Hermes Trismegistus were both prominent in
the Western esoteric tradition that grew from the Roman religious world.[251]

The ḎḤW-core for the ancient Egyptian word needed the addition of -TY to complete a
pentagrammaton (the 5-letter word which represents the phonetic sources).
According to Theodor Hopfner,[10] Thoth's Egyptian name written as ḏḥwty originated
from ḎḤW, claimed to be the oldest known name for the ibis, normally written as HBJ.
The addition of -TY denotes that he possessed the attributes of the ibis.[11] Hence
Thoth's name would mean "He who is like the ibis", according to this interpretation.

The 5 letters for the 5 points of articulation (lingual, labial, palatal, dental and guttural) may be
identified in the archaic words for ḏḥwty.
Other forms of the name ḏḥwty using older transcriptions include JEHUTI, Jehuty,
TAHUTI, Tehuti, ZeHUTI, Techu, or Tetu. 10

The most archaic symbols seem to be based on Thot:

In Egyptian mythology Thoth gambled with the Moon for 1/72nd of its light (360/72 =
5), or 5 days, and won. During these 5 days, Nut and Geb gave birth to Osiris, Set, Isis,
and Nephthys.[28][29][30]

In the central Osiris myth, Thoth gives Isis the words to restore her husband, allowing
the pair to conceive Horus. Following a battle between Horus and Set, Thoth offers
counsel and provides wisdom.

9 ancient Egyptian deity

10 Source: Thoth
The archaic keyword SIBEL
One of the keywords, which may be related to Ḏḥwtj (ḎḤWTY) is Sibel (SIBEL).
The English word sibyl (sibyl) is from Middle English, via the Old French sibile and the Latin
sibylla from the ancient Greek Σίβυλλα (Sibylla).[5] Varro derived the name from an Aeolic
sioboulla, the equivalent of Attic theobule ("divine counsel").[6] This etymology is not accepted
in modern handbooks, which list the origin as unknown.[7]

In Pausanias, Description of Greece, the first sibyl at Delphi mentioned ("the former" [earlier]) was
of great antiquity, and was thought, according to Pausanias, to have been given the name "sibyl" by
the Libyans.[12] Sir James Frazer calls the text defective.
The second sibyl referred to by Pausanias, and named "Herophile", seems to have been based
ultimately in Samos, but visited other shrines, at Clarus, Delos, and Delphi and sang there, but that
at the same time, Delphi had its own sibyl.[12]

The Sibylline Books

1. The oldest collection of Sibylline utterances, the Sibylline Books, appears to have been made about
the time of Cyrus (c. 600–530 BC) at Gergis on Mount Ida; it was attributed to the Hellespontine
Sibyl and was preserved in the temple of Apollo at Gergis.
2. From Gergis the collection passed to Erythrae, where it became famous as the oracles of the
Erythraean Sibyl.
3. It seems to have been this very collection, or so it would appear, which found its way to Cumae (see
the Cumaean Sibyl) and from Cumae to Rome.
The 10 Sybils of Varro, (1st century BCE11) may be ordered in a list as follows12:
# Origin dated: Oracle Sibyl's Title (from Varro) Sibyl's Name Location New Name
1 Troya Apollonian Phrygian Sibyl Cassandra Gergitis Phrygia
2 11th century BC Gaia, the mother Delphic Sibyl Pythia Delphi Greece
8th century goddess /
Apollonian
3 1 c. 600–530 BC Apollonian Hellespontine Sibyl Gergis (Ida) Dardania
4 ~509 BCE Apollonian Cumaean Sibyl Naples
5 ~331 BCE Zeus-Ammon Libyan Sibyl Sibylla Siwa Oasis Libya
Alexander
6 2 Apollonian Erythraean Sibyl Erythrae
7 3 235-204 BC.[2] Apollonian Cimmerian Sibyl Cimmerium Cumae
nd th
8 2 -4 Apollonian Persian/Hebrew Sibyl Sambethe,
century Helrea[2]
Sabbe.[3]
9 Apollonian Samian Sibyl Herophile Samos
Phyto/Foito
10 4th century Augustus Tiburtine Sibyl Albunea Tibur Tivoli

Table 3 Varro's List of ten Sibyl's Titles (details from: Die zehn Sibyllen von Varro)

11 The sibyls of Antiquity were increased to ten in Lactantius' Divine Institutions (i.6) a 4th-century work quoting from
a lost work of Varro, (1st century BCE). (source: Phrygian Sibyl)
12 Die zehn Sibyllen von Varro . The list omits the Hebrew, Chaldean, and Egyptian Sibyls.[3] The Suda repeats this
list but identifies the Persian Sibyl with the Hebrew.[3]
The Sibels as pentagrams
The earliest known temple for Cybele in the Greek world is the Daskalopetra monument
on Chios, which dates to the sixth or early fifth centuries BC.[134]

In Greek, a temple to Cybele was often called a Metroon. Several Metroa were
established in Greek cities from the fifth century BC onward.

The inventor Theuth of the alphabets seemed to be related by nymphs (Thriae or Corycian nymphs
and the Moirai).
They were the three Naiads (nymphs) of the sacred springs of the Corycian Cave of Mount
Parnassus in Phocis, and the patrons of bees. The nymphs had women's heads and torsos and lower
body and wings of a bee.[2]
The nymph sisters were romantically linked to the gods Apollo and Poseidon; Corycia,
the sister after whom the Corycian Cave was named, was the mother of Lycoreus with
Apollo,[3][4] Kleodora was loved by Poseidon, and was the mother by him (or
Kleopompos) of Parnassos (who founded the city of Parnassus[5]) while Melaina was
also loved by Apollo, and bore him Delphos (although another tradition names Thyia as
the mother of Delphos).[6] Her name, meaning "the black," suggests that she presided
over subterranean nymphs.

These three bee maidens with the power of divination and thus speaking truth are
described in the Homeric Hymn to Hermes, and the food of the gods is "identified as
honey";[7] the bee maidens were originally associated with Apollo, and are probably not
correctly identified with the Thriae.

The sacred springs and caves at the mountains (Ida and Parnassos), were dedicated to prophecies,
fertility, Apollo and honey (as food of the gods).

Date ### Pentagram P Information Definitions Language

1. 20.03.24 437
ḎḤWTY ṢḪWTY Theuth (Djehuty, ḎḤWTY, ṢḪWTY) Theuth Ugaritic
in the Ugaritic alphabet
2. 16.04.24 440
SIBEL Cybele is an ancient goddess of fertility. Κύβελις Greek
CYBELE Phrygian: Matar Kubileya/Kubeleya "Mother" Cybele Phrygian

Table 4 Theuth (Djehuty, ḎḤWTY, ṢḪWTY) in the Ugaritic alphabet and the SIBELs.

The archaic names of the matriarchal era

The patterns for the archaic divine names such as Theuth (Djehuty, ḎḤWTY, ṢḪWTY) and Cybele
(SIBEL, resp. CYBELE) may be interpreted as ***** or ***** (beginning with a dental letter).
The preference for an initial dental letter for the most important divine names (e..g. ḎḤWTY and
SIBEL) may have been introduced in a matriarchal era.
Also the Sanskrit DYÁUṢ and Greek Z(ii )ĒUṢ words may directly be derived from Djehuty
(ḎiḤWTY). All of these 3 words may be equally archaic compositions, in which the first letter are
dental. Even a more modern theonym such as DIOUṢ (Jupiter) may also be archaic.
The etymology of the words Teutsh or Tuits (people)
The name “Teutsch” for the Germans may also be related to the Egyptian/Hellenic deity
“Theuth”. I identified this translation “Teutsch” for “German” in Precht's “Geschichte
der Philosophie 2”, page 223, in which Leibniz qualified “Jakob Böhme” as a << guthen
ehrlichen alten Teutschen >> 13

The ancient Germanic people, the Teutons14 inhabited a coastal area in today's Germany and
devastated Gaul between 113 and 101 BCE. The word Teutons may be derived from Proto-Indo-
European *tewtéh₂ (“people”).
The Proto-Germanic *þeudanaz (“ruler, leader of the people”) may be based for the Gothic word
þiudans, “king”.
Another related word is Old Saxon þiudan (“lord of the people, ruler”),
Also the English word Dutch may be related to the Egyptian word “Theuts”.
All these topics probably may be identified as pentagrammatons which represent all 5 points of
articulation. It will be difficult to find evidence in how far the Egyptian word “Theuth” correlates
with the Germanic “Teuton”. Of course in Gaul the contact to Greek traders may have allowed to
discuss and learn Egyptian mythologies.

The wandering of the Teutons

The Teutons seem to have moved their stations in the course of history, especially in the Cimbrian
War (113–101 BC). According to some Roman accounts, sometime around 120–115 BC, the Cimbri
left their original lands around the North Sea due to flooding (Strabo, on the other hand, wrote that
this was unlikely or impossible[2]).

## Location Origin / Battles Timestamp Modern name

1 Jutland (island of Abalus) Thy in Jutland (?) ~120–115 BC Jutland, Denmark
2 Noreia Battle of Noreia 113 BC Carinthia (Austria)
3 Arausio Battle of Arausio 105 BC Orange, Vaucluse (F)
Aquae Sextiae Battle of Aquae Sextiae 102 BC Aix-en-Provence (F)
4 Vercellae Battle of Vercellae 101 BC Vercellae (north Italy)
Table 5 The wandering of the Teutons

13 A German expression << Er nennt ihn einen guthen ehrlichen alten Teutschen >> is translated to “he names him a
good honest, old German” in Erkenne dich selbst: Geschichte der Philosophie 2 by Richard David Precht page 223.
14 The Teutons were attested since 1720, from Latin Teutonēs, Teutonī (“the Teutons”)[1] (cf. Ancient Greek Τεύτονες
(Teútones)) as a Germanic or Celtic tribe.
Summary
The alphabets in most European languages has been founded on the Thoth-concept, which is based
on the original word ḎḤWTY (“Djehuty” for“Thot” or “Theuth”, resp. Theyt).
The 5-letter word ḎḤWTY represents the 5 categories for the 5 (independent) Places of articulation.
Of course the word “Djehuty” for “Thot” may also be interpret a theonym or divine inventor's
name.
In the legends and name-giving of the theonyms most languages seem to be based on the Egyptian
alphabet, which is discovered in Ugarit (modern Ras Al Shamra), Syria, in 1928. This Cuneiform
Ugaritic alphabet is an Abjad (consonantal alphabet) with syllabic elements used from around either
1400 BCE or 1300 BCE. In a 2-dimensional table the second row displays a theonym, which may
be interpreted as ḎḤWTY (“Djehuty”)15.

Index 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30
Transcription
of the Ugaritic 30
ʾa b g ḫ d h w z ḥ ṭ y k š l m ḏ n ẓ s ʿ p ṣ q r s ġ t ʾi ʾu s2
alphabet
Theonyms
*ḎiḤaUṬY W ṬY Š
*ŠjḪWṬY Ḫ (T)
U Θ I Ḏ
Numbers 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23

Hebrew 22
‫גב א‬ ‫כ י טחז ו הד‬ ‫מ ל‬ ‫נ‬ ‫שרק צ פ עס‬ ‫ת‬
‫ו ה‬ ‫י ט‬ ‫ס‬
ΘYHVS
H V Θ Y S

Table 6 The 2nd row displays the theonyms in the Ugaritic respectively Hebrew alphabets

Any modification in the categorization or reordering of the alphabets may disturb the keywords in
the alphabets.
One of these reordering is the transit of the letters G and Z from the Latin 1 → Latin 2
alphabets, which had been planned and executed by freedman Spurius Carvilius Ruga.
The transit of the letters G and Z from the Latin 1 → Latin 2 may have caused the transformation of
the theonym ÞIEUS (Latin 1) to the theonym GUÞES (Latin 2):
Ugaritic 1 ṬYḪWŠ Ḫ W Ṭ Y Š
*ḎiḤaUṬY W ṬY Š
Ugaritic 2
*ŠjḪWṬY Ḫ
U Θ I Ḏ
Greek ΘIEUS E U Θ I S
Latin 1 ÞIEUS E U Þ I S
Latin 2 GUÞES E U G Þ S
Table 7 Ugaritic abecedara (1) and the Greek & Latin derivatives
(categorized according to the comments of Rabbi Saadia Gaon's commentary)

15 The Birth of the Egyptian Alphabet - The Etymology of Plato's Word Theut
The theonym and pantheon for the inventor's name Thoth
Most of the derived European alphabets (Greek, Latin, French, Germanic, etc....) adapted their
theonym (and their virtues) at the 2nd row of the 2-dimensional alphabet.
Triad 1 2 3 1 (theonym) 2 (virtue) 3 (virtue)
Egypt Thoth & Ma'at ↔ Isfet *ŠḪWThY (or: *ḎiḤaUThĪ ˈMUƦʕAT ↔ ISFET
Sanskrit Dyaus & Prithvi DYÁUṢ PITaṚṚ & PṚiTHVĪ MĀTĀ
Greek Zeus Metis Themis DI-WE (S) ΜΗΗΤΙΣ ΘEMIΣ
primary trinity *Dii ēus (wisdom) (justice) DIEUS (wisdom) (justice)
Capitoline Triad Jupiter Juno Minerva *DJOUS PITĒR JUNO(s) MINERVA
Germanic trinity Tuisco WIT TIW TUIsco or WITaz TIWaz
Twisco Witaz Tiwaz TWIsco (wisdom) (justice)
Table 8 Triads in the Egyptian, Sanskrit, Greek, Roman and Germanic pantheon
From: The Primary Pantheons of the Greek, Etruscan, Roman and Germanic Deities

The antipodes WITaz-ΜΗΗΤΙΣ (for Wisdom) & TIWaz–ΘEMIΣ (for justice)

The Germanic runes-signaries also displays theonyms WITaz (for Wisdom) and TIWaz (for
judgment) in various rows. The Germanic theonyms directly correlate with the Greek theonems
ΜΗΗΤΙΣ (wisdom), respectively ΘEMIΣ (justice).

The couple Thoth & Ma'at

In Egyptian mythology Thoth & Ma'at represent both wisdom and justice.
Maat or Maʽat (Egyptian: mꜣꜥt /ˈmuʀʕat/, Coptic: ⲙⲉⲓ)[1] comprised the ancient
Egyptian concepts of truth, balance, order, harmony, law, morality, and justice. Ma'at
was also the goddess who personified these concepts, and regulated the stars, seasons,
and the actions of mortals and the deities who had brought order from chaos at the
moment of creation. Her ideological opposite was Isfet (Egyptian jzft), meaning
injustice, chaos, violence or to do evil.

The antipodes in balance (Ma'at ↔ Isfet)

The ancient Egyptian word Isfet (ISFET is the counter to the order, represented by
Maat) is also a pentagrammaton. Isfet was personified in the form of Apep. Isfet was
important in Egyptian culture as Isfet showed that there is balance in the world.

Isfet is thought to be the product of an individual's free will rather than a primordial
state of chaos. In mythology, this is represented by Apep being born from Ra's umbilical
cord relatively late.[12] 16

The Egyptian keyword: Ḏḥwtj (ḎḤWTY), representing the 5 points of articulation, belongs to the
most archaic words, which may be interpreted as an evidence of the knowledge of the independent
phonetic sources of the human voice.

16 Source: Isfet
Contents
Abstract.................................................................................................................................................1
Definitions of the mythological structures...........................................................................................2
Thoth in the Egyptian mythology....................................................................................................2
Thoth in the Hellenic mythology.....................................................................................................2
Thoth in the Latin mythology..........................................................................................................3
Thoth in the Germanic mythology...................................................................................................3
Interpretation of the triads................................................................................................................3
The archaic keyword ḎḤWTY ............................................................................................................4
The archaic keyword SIBEL................................................................................................................5
The Sibylline Books ........................................................................................................................5
The Sibels as pentagrams.................................................................................................................6
The archaic names of the matriarchal era........................................................................................6
The etymology of the words Teutsh or Tuits (people)..........................................................................7
The wandering of the Teutons..........................................................................................................7
Summary...............................................................................................................................................8
The theonym and pantheon for the inventor's name Thoth ...........................................................9
The antipodes WITaz-ΜΗΗΤΙΣ (for Wisdom) & TIWaz–ΘEMIΣ (for justice) ...........................9
The couple Thoth & Ma'at..........................................................................................................9
The antipodes in balance (Ma'at ↔ Isfet) ..................................................................................9