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McGraw-Hill Education
IELTS
McGraw-Hill Education
IELTS
Monica Sorrenson
Second Edition
1 2 3 4 5 6 7 8 9 LHS 21 20 19 18 17 16
e-ISBN 978-1-259-85957-1
e-MHID 1-259-85957-6
ACADEMIC
GENERAL TRAINING
Overall Band = 5
Writing criteria
There are four criteria for Writing. They’re the same for Task
1 and Task 2.
In brief, the criteria are:
1 Task Fulfilment (Also called Task Achievement or Task
Response: Answering the question fully) 2 Coherence
and Cohesion (Words, sentences, paragraphs joined
smoothly; a logical order throughout) 3 Lexical Resource
(Vocabulary) 4 Grammatical Range and Accuracy
(Grammar) Each criterion carries the same weight. This
is significant because, when asked, most candidates
believe grammar is the most important thing in writing.
While each criterion is worth the same, a large amount
of research has shown that one criterion – Lexical Resource,
called Vocabulary in the book – is most difficult. This is
because English vocabulary is vast. The most common
problem IELTS candidates have is that their vocabulary is
limited. It is boring, repetitive, childish, or inaccurate.
Perhaps the tone of their language is also inappropriate.
Usually this is because they do not read much in English.
Reading exposes you to vocabulary most quickly. Probably,
learners need to do three times the amount of work on
vocabulary that they do on any of the other criteria to
improve. This book reflects this necessity with a large
number of activities on Vocabulary.
As previously mentioned, candidates don’t have a
breakdown of criteria on their report form. But let’s look at a
typical score sheet an examiner has. This is for Writing for
Task 1:
Speaking criteria
There are also four criteria for Speaking. Unlike Writing,
where the tasks are rated separately, there is only one score
given for the candidate’s whole Speaking test.
In brief, the criteria are:
1 Fluency and Coherence (The ability to keep speaking;
accurate use of linkers; sound logic) 2 Lexical Resource
(Vocabulary) 3 Grammatical Range and Accuracy
(Grammar) 4 Pronunciation
You can see that there’s no Task Fulfilment criterion.
This means the examiner doesn’t judge the content of the
candidate’s answers – the candidate can say pretty much
anything he or she likes. If you want to say your mother’s an
astronaut on the International Space Station and your
father’s Bill Gates’ best mate, that’s fine, as long as your
English is correct.
Like Writing, each criterion is worth 25%.
Generally, candidates still find Vocabulary problematic.
Fluency is also a challenge because it’s possible the
candidate has never spoken for so long in English. Also,
almost no teachers or textbooks focus on Fluency. (Is it
anywhere in the Table of Contents of your best mate’s IELTS
book?) Depending on what your first language is,
pronunciation may be difficult. If you’re German, it’s not so
hard; if you’re Vietnamese, it’s hell. Let’s say you’re from Ho
Chi Minh City, and you want permanent residence in
Australia. For residence, you may need a Seven for
Speaking. Frankly, that’s going to be extremely tough
because time and time again even if you’re really good,
you’ll get:
Day
AM
Activity
PM
Activity
gapfill – Fill in a gap with the missing word(s). In forms and tables, this is in
note form. In sentences and summaries, this is in grammatically correct
English. (This is also called form filling, note completion, table completion,
sentence completion, and summary completion in some IELTS books.)
short-answer – Provide answers, usually to ‘Wh-’ questions.
multi-choice (MCQs) – Choose answers from A, B, or C. These could be
single-word answers, whole-sentence answers, or choosing the correct graphic.
(There are seldom more than ten MCQs in a test.)
multiple matching – Choose two or more answers from a list that relates to a
single question. There are never more than seven items in a list (A, B, C, D, E,
F, or G). If the instructions say so, candidates may use any letter more than
once. In a Listening test, there is only likely to be one multiple matching
question. (This is also called matching lists or classification.)
labelling of maps, plans, diagrams, or flowcharts.
No answer in the IELTS Listening test is more than three words. Sixty percent
of the answers are just one word. There are usually only three or four three-word
answers in any test. (Look at the proportion of answer types in the Practice
Tests.) Occasionally, two letters are needed for one answer.
Listening questions are all in order. That is, the answer to question 1 comes on
the recording before the answer to question 2. Often answers are repeated.
Questions become more difficult as the test progresses.
YOUR TURN
The following statements refer to the text that you have just read. For each
statement, write T (True), F (False), or NG (Not Given) in the space provided.
Underline your evidence in the text. There is an example.
Eg Academic and General Training candidates take different Listening tests. F
1 Cheating is a problem worldwide in IELTS. ____
2 Messy handwriting means Listening answers may be disregarded. ____
3 The Listening test lasts for 40 minutes. ____
4 Some Listening sections are five minutes long. ____
5 Labelling questions are generally the most difficult. ____
6 Up to 25% of the Listening test could be multi-choice questions. ____
7 IELTS answers in the Listening test may be any length. ____
8 The answer to question 7 always comes before the answer to question 8 in
the recording of the Listening test. ____
eg
academic challenging programme refute social talking
about
The Listening test wants candidates to: identify speakers; assume what is
happening; find —6— information; find specific information; understand negative
language; or, a speaker’s —7—.
It also tests their reading ability since each test has around —8— words.
Vocabulary, grammar, and —9— are important as well. All answers must be spelt
correctly. This book has 18 pages on spelling for this reason.
Of the four tests, many candidates do best or second-best in Listening.
However, around the world, men do —10— score as highly as women.
Bands
Here is a table of approximate marks for IELTS bands.
Refer to this page when you do your practice tests.
Band 4 4.5 5 5.5 6 6.5 7 7.5 8 8.5
Mark out of 40 9 12 16 19 23 27 30 33 35 37
In a real IELTS test, these bands could be one or two marks higher or lower.
For example: a Four might equal 8 or 10; a Seven might be 29 or 31. Each test is
slightly different.
G = Grammatical mistake
Sp = Spelling mistake T = Too many words
U = Unclear answer V = Vocabulary mistake
38 barbecue
barbicue with neighbours
39
40 comunity
sense of community
8 opposing thumbs V
9 gorillas, orangutans, chimps, T
humans
10 made researches V&G
11 three millions people G
12 endangered specious V
Listening strategies
Section 1
In Section 1 of the Listening test, candidates identify speakers and understand
simple specific information.
It’s a good idea to work out as much as possible about the recording before
it’s played. In the instruction time and the 30 seconds reading time, ask yourself:
Who are these speakers? What are they talking about? Who wants what? Don’t
forget to read the title to help you.
Remember, there’s more information in the recording than you’re tested on.
It’s important to know exactly what you want to find out, so you don’t get tired
concentrating on every single word. Underline key words in the questions – not
almost every word. Circle any negative ideas.
Now, let’s look at which question types are easy, and which may need more
practice.
Read all the questions on the next two pages. They are for the first part of
Section 1 of a Listening test.
Which set – I, II, or III – do you think would be the hardest to answer? Why?
Set II
Complete the sentences below.
Write NO MORE THAN THREE WORDS AND/OR NUMBERS for each
answer.
1 Emma is calling the .............................. Theatre.
2 Emma describes her coat as being quite .............................. .
3 Emma says her two coat pockets are .............................. .
4 The man’s colleague is called .............................. .
5 Emma shouldn’t collect her coat between .............................. .
Set III
1 Which picture shows Emma’s coat?
Complete the notes below.
Write NO MORE THAN TWO WORDS AND/OR A NUMBER for each
answer.
Set IV
Set V
Choose the correct letter: A, B, or C.
6 Emma is unable to see ‘A Doll’s House’ because she is
A going to the seaside.
B making a presentation.
C attending a conference.
7 Letter Z on Emma’s ticket means that she can
A change it for another one.
B get her money back.
C do either A or B.
8 Emma won’t see ‘A Christmas Carol’ because
A the critics didn’t rate it highly.
B it’s not the kind of production she likes.
C it’s booked out.
YOUR TURN
For each sentence below, find words in the script above that provide evidence
for the idea expressed. Write the words in the blank provided. Quote line
numbers. There is an example.
Set IV
6 ‘A Doll’s House’ has had excellent reviews The critics have been raving
about . . . (line 11) 7 ‘A Christmas Carol’ opens towards the end of
November. _______________
_________________________________
8 ‘A Christmas Carol’ might make audiences laugh. _______________
_________________________________
9 ‘A Doll’s House’ has no seats left next week. _______________
_________________________________
Set V
7 Emma can either change her ticket for another one, or get her money back.
________
_________________________________
8 ‘A Christmas Carol’ is not the kind of production Emma likes.
_______________
_________________________________
Answer the following question.
9 This date ‘the twenty-first of November’ (line 14) isn’t hard to hear, but many
candidates don’t write it correctly on their answer sheet. What does this
date look like when written?
_________________________________
Timing
What are the missing words below? Write the letters to complete each one.
You have about 2¾ m __ __ __ __ __ __ of speaking to listen to in each part of a
Listening section. That makes 5½ minutes for one whole section. You have at
least one minute of pau __ __ __ for reading questions and checking answers.
That’s about seven minutes. You have ten questions to answer in that time.
Therefore, you have 40 S __ __ __ __ __ __ PER QUESTION while the recording is
playing.
At the beginning, there is some time for instructions that you can ig __ __ __ __
and use instead for reading ahead. There are ten minutes after the fourth
recording for you to tra __ __ __ __ __ your answers from the booklet to the
answer sheet. You need to practise so you can do this neatly in just fi __ __
minutes, and spend the rest of the time checking or guessing.
You might not know the idiom used in the recording, ‘not my cup of tea’
(line 19) (check in your dictionary), but you can still get this question right. We
don’t know what the critics said about ‘A Christmas Carol’; critics are only
mentioned in relation to ‘A Doll’s House’. Therefore, choice A is wrong. ‘A
Doll’s House’ is ‘booked out’; we don’t know about ‘A Christmas Carol’, so
choice C is wrong. That leaves choice B as the correct answer.
4 Another type of MCQ has two close answers, but one of them may be too
specific. For question 6 in Set V, Emma does say she’s making ‘a
presentation’ (line 16), but she’s doing this at ‘a conference’, so the more
general answer, choice C, is better.
5 Section 3 and 4 MCQs can be difficult because both stems and choices are
long. Reading the stems only in your preparation time is the best thing to do.
One MCQ (often called a global MCQ – usually question 30 or 40) is about a
speaker’s attitude. You may have to work this out from intonation as much as
vocabulary.
6 When you have no idea, or you’ve run out of time with MCQs, choose choice
B.
Cum ventre humano tibi negotium est, qui nec ratione mitigatur, nec prece ullâ
flectitur.—Livy.
Ancient Alexandria left its mark on the world. Its history, however,
appears to connect it rather with great names than with great events.
Fancy is pleased with the picture of the greatest of the Greeks,
Philip’s godlike son, Aristotle’s pupil, who carried about with him his
Homer in a golden casket, the Conquistador of Asia, and the heir of
the Pharaohs, tracing, with the contents of a flour-bag, the outlines of
the nascent city, which was to bear his name of might, and to
sepulchre his remains.
The trade of Phœnicia revived in its harbours, and on its quays. It
became the Heliopolis, as well as the Thebes, of Hellenic Egypt.
Even the Hebrew part of the population caught the infection of the
place, and showed some capacity for philosophy and letters. Here it
was that their sacred Scriptures were, in the Septuagint translation,
first given to the educated world. And Plato, too, was soon more
studied in the schools of Alexandria than in his native Greece.
Here fell the Great Pompey. And here, in pursuit of him, came the
Cæsar, who bestrode the world like a Colossus; to be followed in our
own time by the only modern leader of men, whose name, if he had
possessed the generous magnanimity of the two captains of Greece
and Rome, history might have bracketed with theirs.
Here ‘the unparalleled lass,’ rather, perhaps, of the greatest of
poets than of history, having beguiled to his ruin the soft triumvir,
preferred death to the brutalities of a Roman triumph.
Matters, however, of this kind—and they might be multiplied—are
only bubbles on the surface. They interest the fancy, but have no
effect on the great current of events. We, at this day, are neither the
better nor the worse for them. But of the theology of Alexandria we
must speak differently. It is through that that it affected, and still
affects, the whole of Christendom. Sixteen hundred years have
passed, and Alexandrian thought still holds its ground amongst us.
It would help us to a right understanding of what this thought was,
and how it came to be what it was, if we knew something about the
city, the times, the country, and the mental condition of its
inhabitants. Alexandria, like Calcutta and New Orleans, having been
called into existence by the requirements of commerce, had been
obliged, for the sake of a harbour, to accept a singularly monotonous
and uninteresting site. This alone must have had much influence on
the cast of thought of its inhabitants. All who visit it will, I think, feel
this. One cannot imagine a healthy and vigorous literature springing
up in a place where Nature has neither grandeur nor beauty. Being
mainly a commercial city, its inhabitants—as must be the case in all
large commercial cities in the East—were composed of many
nationalities. They had brought with them their respective religions
and literatures, as well as manners and customs. It also contained
the most brilliant Greek Court in the world, in which we might be
certain that Greek inquisitiveness, and mental activity, would not be
extinguished. This will account for the libraries and the schools of
Alexandria.
We must understand why it never could become anything in the
world of action. It was not because the Egypt of the Ptolemies was
inferior to the Egypt of the Pharaohs. It might have been its superior
in every particular of power and greatness, and yet have been
unable to do anything in the outer world. What kept it quiet was a
consciousness of moral and intellectual inferiority to the people time
had at last educated and organized on the northern shores of the
Mediterranean.
The mental activity of the Alexandrians was all connected with
their libraries and schools. The work they did belongs to a condition
of mind which can use libraries and schools, but which really
originates nothing. It was all work upon other people’s work. They
never produced anything of their own. They never could have had an
Æschylus, or an Aristophanes; a Thucydides, or an Aristotle. The
genius that can originate implies vigour, freedom, individuality,
irrepressible impulse—in two words, expansive humanity. Nothing of
this kind could have been the growth of Alexandria. The possession
it was of these qualities which made the Greeks original, and great in
everything they undertook: in art, in war, in government, in
colonization, in philosophy, in poetry, in history. The genius which
showed itself in their literature was only the same genius which
showed itself in other forms and directions, as needs required: which
showed itself in everything Greek. Alexandria could not have
produced a Pericles, or a Phidias, or an Alexander, any more than a
great writer. It would have taken the same mental stuff to make one
of these, as to make a poet, an historian, or a philosopher. They all
work with the same motive power. The main conditions, too, are the
same in all. It is the object only to which the work is directed that
varies. The Greeks were, emphatically, men. It was this that made
them creative. Humanity was the soul of everything they created; the
stamp upon everything they did; and this it is that gives to their work
its eternal value.
The mind of Alexandria was a parasitical plant. It fastened itself on
the work of others; and endeavoured to extract from it what they had
already assimilated, and which its own limited capacities disqualified
it from extracting, first hand, for itself from the rich store-house of
Nature. It could live upon their work, and turn it to its own narrowly-
bounded purposes. For instance, the Greek language had been
perfected by the long series of generations who had used it, and who
had known nothing of grammars and dictionaries: but at Alexandria it
was studied for the sake of the grammar and of the dictionary.
Homer had been loved in the Greek world, because he spoke, as a
man, to men’s hearts and imaginations. He was valued at
Alexandria, not for his poetry—the men and women he had created
—but because he supplied a text to comment on. So with the divine
dreams of Plato: their use, at Alexandria, was that they supplied
some materials for the construction of systems.
It was exactly in this spirit that the Gospel was laid on the
dissecting tables of Alexandria. The object proposed was to set up a
skeleton to be called Christian Theology; and to inject and arrange
certain preparations, to be called Christian doctrines. Here was a
strange perversion. Never were the uses to which a thing had been
ingeniously turned so thoroughly alien to its real nature and design.
The objects of the Gospel were moral and religious. Its appeals were
addressed to the ordinary conscience, and to the ordinary
understanding: in them its philosophy is to be found. But the
systematizers of Alexandria had no taste for dealing with such
materials. The Christian religion, as presented to us in their theology,
has not one particle of the Gospel in it: no heart, no soul; no human
duties, no human motives—nothing human, nothing divine. It is
something as hard, and as dry, as a mummy; and would be as dead,
were it not for its savage, truculent spirit. It is an attempt to construct
a material god, mechanically, of body, parts, and passions—the
Egyptian passions of the day; such as burnt, volcanically, in the
hearts of the crocodile haters, and crocodile worshippers, of Ombos
and Tentyra, and impelled them to eat each other’s still quivering
flesh, and drink each other’s blood hot. The watch-word, the source,
the main-spring, of Christ’s religion, the one word that fulfils it, is
absent from this travesty of it.
This anatomical Christianity, in which there is no Gospel, this
systematic divinity, in which there is nothing divine, this mechanical
theology, which contradicts the idea of God, Alexandria had the chief
hand in inflicting on the world, and a grievous infliction they were.
Christendom is still suffering from it. It is the anatomy of a body from
which the heart, the blood, the flesh, the muscles, all that rendered it
a living power, and made it beautiful and beneficent, have been
removed. It is the systematization of a Hortus Siccus. It is a theology
that kills religion, in order that it may examine it. The religion that is
fixed and formulated; a matter of definitions, and quantitive
proportions; that can be handled, and measured, and weighed; that
can be taken to pieces, and put together again by a monk in his cell,
just as if it were a Chinese puzzle; cannot be the living growth of
minds whose knowledge is ever being extended, and of consciences
that are ever becoming more sensitive. It cannot indeed, as far as
these things go, be a religion at all. A religion, though burdened with
them, and perpetually dragged by them into the sphere of formalism,
controversy, and passion, may, and will, live on in spite of them; for
nothing can kill religion: still the two are antagonistic and
incompatible.
The Alexandrian theologians interpreted Christianity in accordance
with the criticism, the knowledge, the ignorance, the mind, and the
conscience of their day. They could hardly have done otherwise.
They came from caves in the desert, and from old tombs, and they
returned to them for fresh inspiration. They had a right to interpret
things according to the light that was in them. So have we. Our light,
however, is somewhat different from theirs. ‘The New
Commandment’ was not one that at all commended itself to their
sepulchral, troglodytic minds. It finds no place in their creeds. We,
however, give it the first place in ours. The perfect law of liberty was
unintelligible to them: their only thought about it was to make it
impossible: to us it is as necessary as the air we breathe. They held
that man is for the creed: we that the creed is for man. Which is right
makes much difference.