Professional Documents
Culture Documents
© The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer
Nature Switzerland AG 2023
This work is subject to copyright. All rights are solely and exclusively licensed by the
Publisher, whether the whole or part of the material is concerned, specifically the rights
of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on
microfilms or in any other physical way, and transmission or information storage and
retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology
now known or hereafter developed.
The use of general descriptive names, registered names, trademarks, service marks, etc.
in this publication does not imply, even in the absence of a specific statement, that such
names are exempt from the relevant protective laws and regulations and therefore free for
general use.
The publisher, the authors, and the editors are safe to assume that the advice and informa-
tion in this book are believed to be true and accurate at the date of publication. Neither
the publisher nor the authors or the editors give a warranty, expressed or implied, with
respect to the material contained herein or for any errors or omissions that may have been
made. The publisher remains neutral with regard to jurisdictional claims in published maps
and institutional affiliations.
This Palgrave Macmillan imprint is published by the registered company Springer Nature
Switzerland AG
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
Preface
This collective work aims to shed light on a history that is still largely
unknown, that of tax evasion and tax havens, since their rise in the nine-
teenth century. Since the 2008 financial crisis, the issues of tax evasion
or avoidance—and of tax havens—has gained increasing prominence in
public debate and has led to the publication of a vast amount of academic
literature. However, there is little research on the secular history of
this phenomenon. The following introduction, by Sébastien Guex, offers
some explanations for this gap. It also proposes a new periodisation of
the phenomenon, which shows that it has its roots well before the First
World War, as well as a new conceptualisation that emphasises the notion
of tax predator.
The book is then organised into three thematic parts. The first part
(seven chapters) examines the emergence and expansion of tax havens
during the nineteenth and twentieth centuries. This section also outlines
a typology of tax havens. This includes not only offshore financial centres,
investment hubs, transit countries, or conduit countries but also the little-
known reality of freeports. This question also leads to a reflection on the
competition between tax havens, for example, the Belgian and Swiss tax
havens, on the eve of the First World War. This competition includes tax
evasion by wealthy, often mobile individuals, as well as by large compa-
nies. The contributions on this subject will shed light on the strategies
v
vi PREFACE
Both editors would like to thank the participants for the richness of the
discussions on this occasion, and the staff of Palgrave, in particular Lucy
Kidwell, for the trust they have placed in us and their support during the
preparation of this book.
ix
x CONTENTS
Index 377
Editors and Contributors
xiii
xiv EDITORS AND CONTRIBUTORS
Contributors
Tijn van Beurden is a private scholar. His research subjects are the history
of tax avoidance and tax havens. He obtained his Ph.D. degree from
the University of Amsterdam in 2018, on a thesis titled The Curaçao
Offshore: Origin, Growth and Decline of a Tax Haven, 1951–2013. This
thesis demonstrates that the offshore activities on Curaçao were an attrac-
tive but vulnerable source of government income. His last publication
was together with J. Jonker: ‘A perfect symbiosis: Curaçao, the Nether-
lands and financial offshore services, 1951–2013’ in the Financial History
Review of 14 January 2021. This article demonstrates how Curaçao
offshore was prompted by Dutch initiatives, boosted by Dutch multi-
nationals and service providers, and supported by Dutch foreign policy
throughout.
Marc Buggeln is Assistant Professor at the Friedrich-Meinecke-Institute
at the Free University Berlin and Privatdozent at the History Depart-
ment at Humboldt-Universität zu Berlin. From 1 October 2021 to
30 September 2022, he was substituting this professorship for Social,
Economic, and Technological History at Helmut Schmidt Univer-
sity/University of the Armed Forces in Hamburg. His main research
interests are German and European history in the nineteenth and twen-
tieth centuries, concentration camps, (forced) labour, National Socialism,
social inequality, tax and budget policy, and governmentality. His habil-
itation with the title The Promise of Equality. Progressive Taxation and
the Reduction of Social Inequality since 1871 was published by Suhrkamp
in September 2022. He is the editor of The Political Economy of Public
Finance (CUP) with Martin Daunton and Alexander Nützenadel.
Sacha Dray is a Ph.D. candidate in economics at the London School of
Economics. He holds a master’s degree in Economics from Sciences Po
and LSE, a bachelor’s degree in Economics from Sciences Po, and a B.Sc.
in Mathematics from Sorbonne UPMC University. His research interests
are in economic policy and political economy around the drivers of health
and wealth inequality. Prior to his Ph.D., Sacha worked as a consultant
for The World Bank and the Asian Development Bank.
Nasrin Düll is a student of history, sociology, and political science at the
Goethe University Frankfurt. As part of her work on the research project
‘International Cultural History of Tax Morale’ by Prof. Korinna Schön-
härl, she has been studying tax education programmes and tax discourses
in the United States since the 1940s.
xvi EDITORS AND CONTRIBUTORS
Fabio Ecca obtained the title of Ph.D. at the University of Rome, ‘Tor
Vergata’, in 2016. Ecca deals with the relationship between the public
sector and the private sector during exceptional events. In recent years,
his research has mainly concerned the analysis of the contracts stipulated
during and after WWI. He has numerous publications on this subject,
including Lucri di guerra. Le forniture di armi e munizioni e i ‘pescecani
di guerra’ in Italia (1914–1922). Recently he has been dealing with
the use of satirical and caricatured drawing to denounce economic and
social distortions (for example: ‘“Pescecanismo”. Aspects of the Crisis of
the Italian State in Dealing with War Profiteering 1915–1922’, Memoria
e Ricerca, 2020/1). Fabio Ecca is currently Lecturer in Contemporary
History at the Department of Humanities of the Roma Tre University.
Chloe Fyfe is a doctoral researcher at the University of Glasgow. She is
currently carrying out an interdisciplinary exploration of the impact that
tax havens have on the art market—with a specific focus on tax evasion
and money laundering in the post-Brexit climate. Luxury freeports
and the development of the freeport mechanism from antiquity to the
contemporary period, play a central role in this research. Her recent publi-
cations include, ‘The Legacy of Livorno: Trade, Corruption and Religion
in the development of the Freeport Mechanism’, for the 8th Annual Days
of Justinian Journal for the Institute of National History, Skopje.
Thibaud Giddey is a lecturer at the University of Lausanne and an asso-
ciated researcher at the University of Oxford. He obtained his Ph.D. in
arts (history) at the University of Lausanne in 2017. He was a visiting
research fellow at KU Leuven (2013), City University London (2014),
and Uppsala University (2019). His research interests include the history
of banking supervision, financial scandals, the development of political
and financial elites, the history of white-collar crime and of lawyers as
business professionals, and finally, the development of taxation and tax-
induced mobility. His book, Histoire de la régulation des banques en
Suisse (1914–1972) (Geneva: 2019), deals with the evolution of banking
supervision in Switzerland during the twentieth century. A second co-
authored book with Eiji Hotori and Mikael Wendschlag, Formalization
of Banking supervision (Singapore: 2022), offers a cross-country and
historical perspective on the adoption of formal financial supervision.
James Hollis is a D.Phil. candidate in history at Brasenose College,
Oxford, and a former holder of the Walter Scott studentship in the
EDITORS AND CONTRIBUTORS xvii
Sankt-Gallen between 1860 and 1960. He has published about the taxa-
tion of small taxpayers ‘Sujétion fiscale et pratique d’imposition à l’égard
des petits contribuables (Zurich 1870–1952)’ In: Sébastien Guex, Gisela
Hürlimann, Matthieu Leimgruber (dir.), Steuern und Ungleichheit =
Fiscalité et inégalités, Zurich, Chronos, 2021; and about the introduction
of corporate tax laws in Switzerland ‘Entre justice fiscale et concurrence.
La fiscalité des sociétés anonymes à Zurich et Saint-Gall (années 1860–
Première Guerre mondiale)’ In: Sébastien Guex, Hadrien Buclin (éds.),
La fiscalité directe des catons suisses. Législations et pratiques aux XIXe
et XXe siècles = Die direkten Steuern in den Schweizer Kantonen. Geset-
zgebung und Praxis im 19. Und 20. Jahrhundert, Bâle, Schwabe Verlag,
2022. A publication with Aniko Fehr (Lausanne) about tax amnesties in
Switzerland (1933–1968), resulting from contribution to a colloquium
about tax resistance (Frankfurt, March 2020), is under way.
Isabelle Rabault-Mazières is Associate Professor at Paris 1 Panthéon—
Sorbonne University and a member of the Centre d’histoire du XIXe
siècle/ISOR. She is interested in economic and financial issues from a
cultural and social perspective. In ‘“Mal absolu” ou “rédempteur du
Peuple”? Le crédit, la dette et l’usurier dans la France du XIXe siècle’,
The Tocqueville Review/La Revue Tocqueville, Vol. XL, n° 2, 2019, she
has focused on social representations of credit and debt in nineteenth
century France.
She is currently working on the capital levy tax returns of Parisians in
1945. In ‘La justice fiscale au sortir de la guerre: l’impôt de solidarité
nationale de 1945’, In: Emmanuel De Crouy-Chanel, Cédric Glineur,
Céline Husson-Rochcongar (ed.), La Justice fiscale (X e –XXI e siècles),
Bruxelles, Bruylant Édition, 2020, she confronts the intentions of tax
justice at the heart of the 1945 capital levy in France with the files of
Parisian taxpayers.
Nadya Melina Ramírez Lugo studied history, cultural anthropology,
theology, and Spanish at the Johannes Gutenberg University Mainz. As
part of her collaboration on Prof. Korinna Schönhärl’s research project
‘International Cultural History of Tax Morale’, she studies Spain’s public
discourse on tax morale, tax education programmes, and tax reforms
mainly since the Transition. Other research interests include colonial
history in Latin America and the cultural and social history of twentieth-
century Spain.
EDITORS AND CONTRIBUTORS xix
xxi
xxii LIST OF FIGURES
xxv
xxvi LIST OF TABLES
Sébastien Guex
S. Guex (B)
Department of History, University of Lausanne, Lausanne, Switzerland
e-mail: sebastien.guex@unil.ch
(TJN 2021: 30). As for the financial wealth owned by the rich or super-
rich individuals and hidden from the tax authorities of their country of
origin in tax havens, it amounts to about $10’000 billion, which equals
the combined GDP of Germany, the UK, France and the Netherlands.
This means there is an additional loss of revenue of about $171 billion,
which brings the total to $483 billion, a sum equivalent to the tax revenue
of a country like Spain (TJN 2021: 42 and 46–53). But these sums,
although gigantic, represent only a fraction of the total amount of tax
evasion and avoidance. To name only one of these estimations’ short-
comings: they do not take into account the non-financial assets (such as
real estate, gold, cultural goods, etc.) which are evaded from taxation by
wealthy individuals and which are three to four times higher than the
financial assets (TJN 2021: 47).
These figures alone show that this book deals with phenomena that
play a major role in the functioning of contemporary capitalism: tax
evasion and tax avoidance by the possessing classes, especially when this
practice that can be called escape from taxes or tax non-compliance is
performed on an international scale, i.e., by resorting to tax havens.
However, these phenomena are neither new nor even recent. As several
contributions in this book show, they have a long history that reaches
back well into the nineteenth century.
In this article, it is not possible to trace even the lineaments of this
history, especially since it is intricate and complex. I will content myself
with presenting some considerations on aspects that, from a method-
ological point of view, in particular, seem particularly important to me.
I do not claim to offer anything like a comprehensive reflection on these
subjects, since the current state of knowledge does not allow for this. My
hope is to encourage new research on these issues, which will undoubtedly
correct in part what is going to be presented.
keyword “tax haven” and including only doctoral theses listed in the
“Proquest Dissertations & Theses” database supports this observation:
since 1990, nearly 750 of these works have been devoted to the issue
of tax havens, or significantly address it, and their number has roughly
doubled from one decade to the next.1
There is therefore an impressive literature, including academic liter-
ature, on the field of tax evasion, tax avoidance and tax havens. But,
within this vast literature, the number of works that have taken an
in-depth and problematized interest in the history of these phenomena,
in particular, in their distant history, remains very limited. For the most
part, and again to the best of my knowledge, these are studies by Piciotto
(1992), Hampton (1996), Palan (2003), Godefroy and Lascoumes
(2004), Rawlings (2004), Spoerer (2004), Palan et al. (2010), Freyer
and Morriss (2013), Farquet (2016), Ogle (2017, 2020), Hollis and
McKenna (2020) and Guex (2021).
The paradox is therefore striking: There exists a very abundant litera-
ture on the issue, but it is very poor on the historical level. This obser-
vation is shared by many authors. In 2004, Gregory Rawlings deplored
that this literature was characterized by a “lack of historical perspec-
tive”, with the result that “tax havens are presented as new, sudden and
aberrant intrusions into the world’s financial markets” (Rawlings 2004:
326). A dozen years later, Vanessa Ogle noted that “the archivally based
literature on tax havens and offshore jurisdictions is extremely scarce”
(Ogle 2017: 1437). Finally, James Hollis and Christopher McKenna
have recently in turn highlighted “the comparative scarcity” of historical
research, pointing out that this scarcity “is certainly surprising” (Hollis
and McKenna 2020: 158).
There is also a second problem. It is true that the literature on tax
evasion and avoidance and/or tax havens often briefly touches on the
history of these phenomena. However, in these cases, the studies are
almost always characterized by very serious shortcomings, including those
produced by academia. They generally don’t follow basic methodological
rules required by historical research and often are surprisingly superficial.
What makes matters worse is that they tend to peddle and propagate many
fictions or falsifications—terms which seem to me more appropriate than
those of myths or legends which are generally used—in part fabricated by
1 The search was performed with the single keyword “tax haven”; https://www.pro
quest.com/pqdtglobal/advanced/empty?accountid=10226 Accessed 29 April 2022.
4 S. GUEX
the promoters and defenders of tax evasion and tax havens themselves.
Sometimes these studies even add new fictions or falsifications, such as a
recent study that claimed, without any foundation, that at the beginning
of the twentieth century, in Switzerland, tax competition between cantons
was imported from the United States and that the tax privileges granted
to holding companies were copied from England (Tobler 2019: 56). In
short, as Ronen Palan noted in 2009, “the history of tax havens is riddled
with myths and legends” (Palan 2009: 2).
As a result, despite the existence of a vast literature, not only the under-
standing but also the simple knowledge of the origins and evolution of
tax evasion, avoidance and havens remains very incomplete and approxi-
mate. How to explain such a paradox? It seems to me that three avenues
of reflection lead to the beginning of an answer. First, this literature is
almost entirely produced by political scientists, lawyers, economists, tax
experts and journalists, that is to say, by categories of researchers who
are essentially interested in the present or the very recent past. Moreover,
a significant part of them is more or less directly linked to the different
actors of the international tax evasion and avoidance market. Thus, one
of the first and most influential comprehensive studies of tax havens,
published in 1971 by The Economist Intelligence Unit and written by
two tax experts (Doggart and Voûte 1971), was in fact a kind of guide
for wealthy people who wanted to make up their own minds about
which haven or havens best suited their situation and needs. In a slightly
different form, it was reprinted and translated several times from 1975
onwards (Doggart 1975; Brittain-Catlin 2010). In the eyes of this group
of authors, history is therefore of little interest or, at best, of marginal or
anecdotal interest, as Vanessa Ogle noted: “The vast majority of works on
tax havens is by political scientists or writers for a broader, popular audi-
ence. In this literature, historical developments are normally addressed as
background introduction” (Ogle 2020: 218).
The second avenue of reflection is that a considerable part of this liter-
ature favours an approach to tax non-compliance that is not only centred
on the individual but also naturalizes or essentializes this phenomenon,
and therefore tends to be ahistorical. Indeed, it sees tax evasion and
avoidance as the result of an innate individual disposition, and thus as an
immutable or timeless phenomenon because it is rooted in the “nature”
or “essence” of human beings (Leroy 2007: 98). For example, a tax
manual published in 2011 states in a typical fashion that “Tax non-
compliance is as old as the world” (Alink and van Kommer 2011: 163).
1 INTRODUCTION. “LOW-TAX PREDATORS” RATHER THAN … 5
In 2013, the tax expert of the most influential Swiss daily newspaper, the
Neue Zürcher Zeitung, claimed: “Tax evasion […] is a constant of human
nature”.2 And finally, the axiom political scientist Sven Steinmo intro-
duced in a recent book on tax non-compliance is: “No one likes to pay
taxes” (Steinmo 2018: 5).
It should be noted that this approach is part of a long tradition:
“...there is hardly any other one thing which human nature so much
dislikes to do as to pay taxes”, the American economist David Ames Wells
argued more than a century ago (Wells 1900: 515). For his part, since the
1870s, the most influential French economist of the time, Paul Leroy-
Beaulieu, has repeated over and over again that “given human nature”
there is a “universal tendency to defraud the state” (Leroy-Beaulieu 1879:
209; see also 260). And in 1911, a jurist from the French tax administra-
tion began a study of tax evasion with these words: “…man has a natural
tendency […] to consider taxes as a prejudice caused to him, rather than
as a just contribution to public expenditure; the individual has always
preferred his own interest to that of the community” (Garnier 1911: 3–
4). Such a notion, like any naturalizing or absolutizing understanding,
tends to be ahistorical, not to say antihistorical, since it considers escape
from taxes as a purely individual phenomenon that is supposed to occur at
all times and in all places, and not as a social phenomenon, which is born
from social relations and evolves according to changes in these relations,
i.e., according to circumstances. The least that can be said is that it does
not encourage a rigorous and meticulous examination of the appearance,
evolution, expansion or decline of tax evasion and/or avoidance, in short,
of its concrete history.
However, and this is the third avenue of reflection, what has just been
said does not offer a sufficient explanation of the shortcomings of liter-
ature on tax evasion, tax avoidance and tax havens. There remains the
fact that, apart from a small number of historians, many of whom have
been mentioned above, historians themselves have hardly delved into the
history of tax evasion and avoidance over the past two centuries, and even
less into that of tax havens. They therefore share some responsibility for
the flaws of historical research in this field. Why is there a certain lack
of interest in this subject? It seems to me that part of the reasons come
from the major decline that socio-economic history has suffered within
academic research for three or four decades and until recently. All the
more so since this decline has been to the benefit, on the one hand, of
post-modernist cultural history and, on the other, of “historical economy”
(Gervais 2019: 26; see also Margairaz 2013: 81). The latter is largely
dominated by economists of the classical and neoclassical school, who are
generally more concerned—in the field of taxation as in others (Vlcek
2008: 34–41)—with forcing reality into their highly formalized models
than with confronting reality itself. Secondly, we must, however, also insist
on the fact that any in-depth and rigorous historical exploration in the
highly sensitive field of escape from taxes runs a serious danger, one that
may discourage many vocations. This danger is that of encountering what
two researchers working on the role of the State of Malta in the interna-
tional tax evasion and avoidance market have called the “conspiracy of
silence” (Fabri and Baldacchino 1999: 157), that is to say, the profound
hostility of the powerful actors, promoters and defenders of this market,
and the multiple, often insurmountable, obstacles that they oppose to any
scientific historical investigation.
To conclude this brief historiographical discussion, it is time to specify
not only the ambitions but also the limits of the present book. Overall,
its objective is to contribute to fill some of the gaps in historical research
mentioned above. In other words, it aims to improve our knowledge and
understanding of the history of tax evasion and avoidance, especially when
these are practiced internationally, using states or jurisdictions specifically
set up for this purpose: tax havens. There are some limitations, of which
the first is spatial. The contributions gathered here focus strongly on
Western Europe and only marginally consider certain other continents,
while completely ignoring some. The second limitation is temporal. If the
book—and this is one of its main contributions—goes back a long way in
history, to the middle of the nineteenth century, it does not deal much
with the very important developments that have occurred since the 2000s
(see, however, the chapters by Lejour and Fyfe in this book). The third
limitation is thematic. Going beyond the framework set at the outset of
this book, a series of major issues—for example, the effects of tax evasion,
avoidance and havens on the globalization of the economy, on the evolu-
tion of taxation on the worldwide scale or on the development of social
inequalities—are not taken into account, or only marginally.
1 INTRODUCTION. “LOW-TAX PREDATORS” RATHER THAN … 7
2. As early as the last decades of the nineteenth century, the Swiss and
Belgian banking circles entered into a lively competition to attract—
with undeniable success—the financial wealth of the possessing
classes wishing to escape various tax measures affecting them in
France and, to a lesser extent, in Germany and other countries
(Guex 2021; Watteyne in this volume). In order to capture this
capital, Swiss and Belgian banks have already progressively put into
place certain tools and practices intended to actively incite and assist
the capital’s owners to escape tax authorities, devices which would
make headlines from the 1970s onwards: for example, the intensive
canvassing of potential clients by clandestine bank representatives,
whom a French jurist of the time called “tax evasion clerks [commis-
voyageurs de la fraude]” (Girard 1916: 44); the use of numbered
accounts, false names and straw men to best conceal the identity of
the true owners of the deposits made with the banks; or the joint
account, a tailor-made instrument to evade inheritance tax. And
when the French state attempted to hinder this activity by, among
other things, asking the Swiss and Belgian governments in 1907 to
sign treaties that would introduce the automatic exchange of tax
information, the Swiss and Belgian not only flatly refused but even
publicly guaranteed to categorically respect banking secrecy vis-à-vis
foreign tax authorities, a fact which is crucial (Farquet 2016: 49–
58; Watteyne in this volume). In both countries, the development
and defence of this strategy of international tax competition has thus
become a position openly adopted by the State.
first, which ran from the last decades of the nineteenth century to the First
World War, saw the emergence of the first tax havens. During the second
period, the interwar years, the number of tax havens increased signifi-
cantly. After the Second World War and until the end of the 1960s—the
third phase—growth of tax havens accelerated before it skyrocketed from
the 1970s onwards, which can be considered the fourth phase. Perhaps
are we now in the process of moving into a fifth phase, characterized
by a slowdown in the growth of the international tax evasion and avoid-
ance market, its stagnation or perhaps even a certain decline, due to the
campaign against it led, especially, under the aegis of the OECD? It is too
early to say.
An important conclusion can be drawn from this new periodization.
When explaining tax evasion and avoidance, existing literature over-
whelmingly tends to attribute a decisive role to the height of the tax
burden. In other words, this almost ritualistic explanation—so much so
that it can be called a “vulgate” (Spire and Weidenfeld 2015: 7)—estab-
lishes a decisive, even exclusive and unidirectional causal link between the
degree of the tax burden and the extent of tax evasion and/or avoid-
ance: the higher the former, the greater the latter. This causal link was
even promoted to the status of a “law of increasing tax resistance” by
a German economist, Wilhelm Gerloff, in his influential Handbuch der
Finanzwissenschaft (Handbook of Financial Science) (Gerloff 1956: 630).
With regard more specifically to tax havens, this vulgate seems to be
confirmed by the periodization established so far, since their origin and
evolution are explained according to the following scheme: because of
the First World War, the levels of the taxes affecting the possessing classes
increased considerably. Consequently, these classes were said to have been
much more inclined than before the war to try to escape their tax obli-
gations, hence the appearance of the first tax havens during the interwar
period. The even higher levels established after the Second World War are
supposed to explain the multiplication of tax havens in the second half of
the twentieth century (Palan 2003: 5–6).
At this point, I should make a brief digression in order to point out that
the conception that there is a decisive causal link between the burden of
taxation and tax non-compliance has been elaborated and tirelessly prop-
agated for a very long time by the possessing classes themselves, as well
as by their representatives in the political, media and academic spheres.
There are several reasons for this, starting with the fact that it is linked
12 S. GUEX
that is all the more important because they combine and reinforce each
other.
It is well established historically that the fundamental tendency of any
ruling class since antiquity is to pay as little tax as possible, except when
its very dominance is challenged by an external threat such as war, and/or
an internal threat such as the struggles of the dominated classes (see,
for example, Bihr 2019). However, this tendency of the ruling class is
reinforced in the capitalist system by the system’s very foundations. In
this respect, two factors are at work. On the one hand, since this system
is based on the generalized competition of capitalists with each other, each
individual capitalist can only survive in the long run on the condition of
making maximum profits, and therefore paying the least amount of taxes
possible (Krätke 1984: 156, 168–169, 186). “If industrialists in country
A can sell their products cheaper in country B by escaping taxation, the
firms in the latter country risk being eliminated”, a renowned tax historian
has pointed out (Ardant 1972: 683). The founder of one of the world’s
largest trading companies said, in 1998, that a company “cannot grow
and compete internationally if it does not use tax havens”.5
On the other hand, and more generally, the capitalist system is founded
on the inalienable right to private property, a right that at the same time
reflects and consecrates both the sacralization and the fetishization of
private property and its accumulation by the bourgeoisie. As a result, the
bourgeoisie tends to consider any tax levy that impedes the growth of
private property as a violation of this fundamental right and therefore as
an evil in itself. Thus, in his landmark book published in 1817, David
Ricardo posed as a principle that “there are no taxes which have not
a tendency to lessen the power to accumulate” (Ricardo 1821 [1817]:
164). The same view was held by his contemporary, Jean-Baptiste Say,
who wrote in 1803: “Public contributions, even when they are agreed
to by the nation, are a violation of property…” (Say 1972 [1803]: 134).
A century later, in 1906, discussing the taxation of business, a report
prepared by the highest authorities of the State of California in close
contact with the business community of that state came to the following
conclusion: “A general income tax is un-American. Our people have so
much respect for labour that what is won by honest toil is regarded
The three factors that have just been mentioned combine to create
within the possessing classes a mentality—perhaps we should even speak,
with the sociologist Pierre Bourdieu, of a habitus, i.e., a system of norms
and behaviour incorporated by the members of these classes (Bourdieu
1994)—that is particularly hostile to the taxes that affect them, and there-
fore makes them particularly willing to escape from them, even when the
level of their tax burden can be considered low. A fortiori, this state-
ment is valid when this level increases. The strength of this mentality or
habitus is illustrated by the fact that within the bourgeoisie, it can be seen
as proof of “stupidity” or “naivety” for someone not to escape from all
or part of their taxes, and can even call into question their reputation,
or even their social status (Piatier 1938: 16; Praz 2016: 155). In this
respect, the expression “impôt des poires [tax on the duped people]”6
used in 1922 by Louis Loucheur, an important businessman and long-
time Minister, to characterize the income tax in France has become
famous. A few years earlier, in 1907, the editor-in-chief of the daily news-
paper L’Echo de Paris encouraged his wealthy compatriots in an editorial
to entrust their financial wealth to a foreign bank in order to “protect
it” from the tax authorities, whom he characterized as “robbers”, and
repeated several times that those who did not do so, the “honest people”,
were just “stupid”.7
Perhaps the most striking illustration of this mentality or habitus comes
from three examples relating to the Swiss bourgeoisie, each having taken
place a century apart. Thus, in 1812, in the canton of Basel-City, when
the highest effective rate of income tax was as low as 2 per cent, an offi-
cial report noted that “the conscientious bourgeois, who pays his taxes
correctly, is laughed at” because, the report explained, most of his peers
pay “a pittance which does not correspond at all to what they should
pay” (Schanz 1890: 9). Almost a century later, a member of one of the
most powerful families in the same canton said: “We, citizens of Basel,
have never paid taxes on our large fortunes correctly, exactly as the law
requires […]. For the wealthy man in particular, who is still active in
the economy, it is simply not possible to declare his wealth to the tax
authorities calculated down to the last penny. For reasons related to his
credit, survival forbids him to fully satisfy his tax obligations. Every citizen
of Basel was fully aware of this”.8 Let us point out that at the time
these words were uttered, the highest nominal marginal rate of wealth tax
reached only 3 per millet and that of income tax 13 per cent (the effec-
tive rates were significantly lower) ( De Cérenville 1898: 81–82 and Table
5; Haitz 1950: 92). Coming full circle, in January 2012, the important
Swiss private banker Konrad Hummler publicly asserted that “whoever
pays taxes is stupid”.9
To understand the fourth factor that contributed to the emergence of
an international tax evasion and avoidance market already before the First
World War, as well as to its evolution during the twentieth century, it
is necessary to insist on an aspect that I have mentioned above. It was
the banking circles in Switzerland, Belgium, England, Germany, etc., that
set up a series of instruments—joint accounts, canvassing of clients on
the spot, procedures ensuring secrecy and anonymity, etc.—intended that
they be entrusted with the management of the financial wealth of the
possessing classes wishing to escape from the taxes of their own coun-
tries, starting with France. It is also banking circles, as well as those of the
tourism industry, which, in Switzerland and most probably in Germany,
perhaps also in France as well as in other countries, have worked for an
almost complete tax exemption of foreign rentiers living off their wealth
in order to incite them to stay durably, or even to reside, on their terri-
tories. It is the business leaders in the industrial and banking sectors
who—in Switzerland and most likely also in Belgium and probably in
England as well as in one or two other countries—have pushed author-
ities to adopt tax privileges intended to encourage the establishment on
their territory of domiciliary companies by foreign firms.
In short, the banking and tourism sectors were the driving forces
behind the development of what several authors have called, much later, a
tax evasion and/or avoidance “industry” (Cosson 1971; Swiss Trading SA
2011: 233; Sikka and Willmott 2013; Rostain and Regan 2014; Ogle
2017: 1435; Noël 2018: 107; Ballenegger and Hollis in this volume),
an “industry” that was and still is often involved—but I won’t go into
this dimension, which is largely outside the scope of this paper—in the
laundering of “dirty” money, i.e., of income from illegal activities such as
benefit important groups of employees in all the sectors that have been
mentioned so far, from bank executives to the domestic staff of luxury
homes (Rawlings 2004: 333; Guex 2021).
Last but not least, this predation of wealth and profits from other coun-
tries, and thus of the corresponding tax revenues, has tended and still
tends to increase the tax revenues of predatory jurisdictions and thus to
improve their competitiveness, both in terms of expenditures (they allow
for the establishment of quality conditions for production: infrastruc-
ture, education, etc.) and in terms of taxation (they allow for a relatively
moderate tax burden on resident individuals and companies). In the glob-
alized capitalist system, in which companies and their respective states
are in fierce competition, such advantages have been and continue to be
considerable assets. As early as 1897, Paul Leroy-Beaulieu, in an edito-
rial about escaping taxation through the transfer of financial wealth to a
foreign country, emphasized the advantage that this had for the recipient
country: “Wherever the hidden sources of this wealth and income may
be, a part of it falls indirectly into its hands”.10
11 Maurice Ajam, article entitled “Le nerf [The nerve]” published in the daily newspaper
La France militaire, 27 July 1911.
1 INTRODUCTION. “LOW-TAX PREDATORS” RATHER THAN … 21
Fin.
Á LOOR Y HONRA DE SEÑOR JESUCHRISTO Y
DE SU BENDITA MADRE SANTA MARÍA,
1.D. The copyright laws of the place where you are located also
govern what you can do with this work. Copyright laws in most
countries are in a constant state of change. If you are outside
the United States, check the laws of your country in addition to
the terms of this agreement before downloading, copying,
displaying, performing, distributing or creating derivative works
based on this work or any other Project Gutenberg™ work. The
Foundation makes no representations concerning the copyright
status of any work in any country other than the United States.
1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form,
including any word processing or hypertext form. However, if
you provide access to or distribute copies of a Project
Gutenberg™ work in a format other than “Plain Vanilla ASCII” or
other format used in the official version posted on the official
Project Gutenberg™ website (www.gutenberg.org), you must, at
no additional cost, fee or expense to the user, provide a copy, a
means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original “Plain Vanilla ASCII” or other
form. Any alternate format must include the full Project
Gutenberg™ License as specified in paragraph 1.E.1.
• You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg™ works calculated using the
method you already use to calculate your applicable taxes. The
fee is owed to the owner of the Project Gutenberg™ trademark,
but he has agreed to donate royalties under this paragraph to
the Project Gutenberg Literary Archive Foundation. Royalty
payments must be paid within 60 days following each date on
which you prepare (or are legally required to prepare) your
periodic tax returns. Royalty payments should be clearly marked
as such and sent to the Project Gutenberg Literary Archive
Foundation at the address specified in Section 4, “Information
about donations to the Project Gutenberg Literary Archive
Foundation.”
• You comply with all other terms of this agreement for free
distribution of Project Gutenberg™ works.
1.F.