Nikon Z fc For Dummies 1st Edition

Julie Adair King

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Nikon Z fc ®

Julie Adair King

Nikon® Z fc For Dummies®
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Library of Congress Control Number: 2022933160

ISBN 978-1-119-87317-4 (pbk); ISBN 978-1-119-87318-1 (ebk); ISBN 978-1-119-87319-8 (ebk)

Contents at a Glance
Introduction. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1

Part 1: Fast Track to Super Snaps. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5

CHAPTER 1: First Steps, First Shots . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
CHAPTER 2: Choosing Basic Picture Settings. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 53

Part 2: Beyond the Basics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 79

CHAPTER 3: Taking Charge of Exposure. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 81
CHAPTER 4: Controlling Focus and Depth of Field . . . . . . . . . . . . . . . . . . . . . . . . . . . . 137
CHAPTER 5: Mastering Color Controls. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 165
CHAPTER 6: Putting It All Together. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 187
CHAPTER 7: Recording Video . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 203

Part 3: After the Shot . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 231

CHAPTER 8: Playback Mode: Viewing Your Photos. . . . . . . . . . . . . . . . . . . . . . . . . . . . 233
CHAPTER 9: Working with Picture and Video Files . . . . . . . . . . . . . . . . . . . . . . . . . . . . 253

Part 4: The Part of Tens. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 275

CHAPTER 10: Ten More Customization Settings. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 277
CHAPTER 11: Ten Retouch Menu Tricks . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 287
CHAPTER 12: Ten Features to Try on a Slow Day. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 297

Appendix: Intro to Nikon SnapBridge. . . . . . . . . . . . . . . . . . . . . . . . 305

Glossary of Digital Photography Terms. . . . . . . . . . . . . . . . . . . . . . 321

Index. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 329
Table of Contents
INTRODUCTION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
About This Book. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
How This Book Is Organized . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
Icons and Other Stuff to Note. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
Where to Go from Here . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3

PART 1: FAST TRACK TO SUPER SNAPS. . . . . . . . . . . . . . . . . . . . . . . . . 5

CHAPTER 1: First Steps, First Shots . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7

Getting Started. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
Taking a Brief Camera Tour. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
Back-of-the-body controls . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
Topside controls . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17
Front-of-the-camera features . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
Hidden connections . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20
Using the Touchscreen. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
Navigating Menus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
Saving Time with the i Menu . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 26
Looking at Display Options . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 28
Choosing which displays are active . . . . . . . . . . . . . . . . . . . . . . . . . . 28
Decoding photo-shooting data . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 30
Customizing the shooting display. . . . . . . . . . . . . . . . . . . . . . . . . . . . 33
Magnifying the display . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 36
Using the Touch Shutter (or Not) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 37
Exploring a Few Lens Features . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
Reviewing a Few More Setup Options . . . . . . . . . . . . . . . . . . . . . . . . . . . 42
Restoring Default Settings. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 45
Shooting a Photo in Auto Mode . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 45
Trying Self-Portrait Mode. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49

CHAPTER 2: Choosing Basic Picture Settings. . . . . . . . . . . . . . . . . . . . . . . . 53

Picking a Shooting Mode . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 54
Setting the Release Mode. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57
Reviewing Release modes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57
Changing the Release mode . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
Enabling Silent Photography. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 62
Selecting Image Size and Image Quality. . . . . . . . . . . . . . . . . . . . . . . . . .64
Considering Image Size (resolution). . . . . . . . . . . . . . . . . . . . . . . . . . 64
Understanding Image Quality Options. . . . . . . . . . . . . . . . . . . . . . . . 68
Adjusting the Image Size and Quality settings . . . . . . . . . . . . . . . . . 73

Table of Contents v
 Setting the Image Area. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 75
Turning On Vibration Reduction. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 76

PART 2: BEYOND THE BASICS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 79

CHAPTER 3: Taking Charge of Exposure. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 81

Meeting the Exposure Trio: Aperture, Shutter Speed, and ISO . . . . . . 82
Aperture affects depth of field . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84
Shutter speed affects motion blur . . . . . . . . . . . . . . . . . . . . . . . . . . . 85
ISO affects image noise . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 87
Doing the exposure balancing act . . . . . . . . . . . . . . . . . . . . . . . . . . . 88
Gaining Maximum Exposure Control. . . . . . . . . . . . . . . . . . . . . . . . . . . . 89
Choosing a Shutter Type . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 91
Taking Advantage of Exposure Guides. . . . . . . . . . . . . . . . . . . . . . . . . . . 95
Seeing live previews in the displays . . . . . . . . . . . . . . . . . . . . . . . . . . 95
Reading the brightness histogram . . . . . . . . . . . . . . . . . . . . . . . . . . . 96
Reading the exposure meter. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 98
Choosing a Metering Mode . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 101
Setting Aperture, Shutter Speed, and ISO. . . . . . . . . . . . . . . . . . . . . . . 104
Adjusting aperture and shutter speed. . . . . . . . . . . . . . . . . . . . . . . 104
Controlling ISO. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 110
Solving Exposure Problems. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 114
Applying Exposure Compensation . . . . . . . . . . . . . . . . . . . . . . . . . . 114
Expanding tonal range . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 118
Eliminating vignetting. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 125
Using autoexposure lock . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 126
Adding Flash. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 126
Setting the Flash mode. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 127
Adjusting flash strength. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 130
Looking at a few more flash options . . . . . . . . . . . . . . . . . . . . . . . . 131
Taking Advantage of Auto Bracketing . . . . . . . . . . . . . . . . . . . . . . . . . . 133

CHAPTER 4: Controlling Focus and Depth of Field . . . . . . . . . . . . . . . 137

Reviewing Touchscreen Focus Options . . . . . . . . . . . . . . . . . . . . . . . . . 138
Controlling the Autofocus System . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 139
Choosing a Focus mode. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 140
Picking the right AF-area mode. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 143
Choosing the right focus combos. . . . . . . . . . . . . . . . . . . . . . . . . . . 149
Exploring a few other autofocus tweaks . . . . . . . . . . . . . . . . . . . . . 154
Focusing Manually. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 157
Manipulating Depth of Field . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 159

vi Nikon Z fc For Dummies

CHAPTER 5: Mastering Color Controls. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 165
Understanding White Balance. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 165
Changing the White Balance setting. . . . . . . . . . . . . . . . . . . . . . . . . 167
Fine-tuning a White Balance setting. . . . . . . . . . . . . . . . . . . . . . . . . 171
Creating Custom White Balance Presets. . . . . . . . . . . . . . . . . . . . . . . . 173
Creating a preset with direct measurement. . . . . . . . . . . . . . . . . . 173
Creating a preset based on a photo. . . . . . . . . . . . . . . . . . . . . . . . . 176
Selecting the preset you want to use. . . . . . . . . . . . . . . . . . . . . . . . 177
Editing presets. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 178
Choosing a Color Space . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 180
Taking a Quick Look at Picture Controls . . . . . . . . . . . . . . . . . . . . . . . . 181

CHAPTER 6: Putting It All Together . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 187

Recapping Basic Picture Settings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 187
Shooting Still Portraits . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 189
Capturing Action . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 194
Capturing Scenic Vistas. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 197
Capturing Dynamic Close-Ups. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 200

CHAPTER 7: Recording Video. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 203

Understanding a Few Video Basics. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 203
Shooting a Video Using Default Settings . . . . . . . . . . . . . . . . . . . . . . . . 204
Adjusting Video Settings. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 207
Choosing a Video Format: MOV or MP4. . . . . . . . . . . . . . . . . . . . . . . . . 209
Setting Frame Size, Rate, and Quality. . . . . . . . . . . . . . . . . . . . . . . . . . . 210
Understanding basic video terminology . . . . . . . . . . . . . . . . . . . . . 210
Changing frame size, fps, and bit rate . . . . . . . . . . . . . . . . . . . . . . . 212
Controlling Audio. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 215
Setting microphone sensitivity . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 216
Adjusting other audio settings. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 217
Controlling and Monitoring Exposure . . . . . . . . . . . . . . . . . . . . . . . . . . 218
Looking at Other Menu Options. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 221
Screening Your Videos . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 225
Trimming Videos. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 228
Saving a Video Frame as a Still Image . . . . . . . . . . . . . . . . . . . . . . . . . . 229

PART 3: AFTER THE SHOT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 231

CHAPTER 8: Playback Mode: Viewing Your Photos. . . . . . . . . . . . . . . 233

Picture Playback 101. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 233
Choosing Which Images to View. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 235
Adjusting Playback Timing. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 236
Disabling Automatic Picture Rotation. . . . . . . . . . . . . . . . . . . . . . . . . . . 237
Shifting to Thumbnail Display. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 238

Table of Contents vii

 Displaying Photos in Calendar View. . . . . . . . . . . . . . . . . . . . . . . . . . . . 239
Magnifying Photos During Playback. . . . . . . . . . . . . . . . . . . . . . . . . . . . 241
Viewing Picture Data. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 243
Enabling display modes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 245
File Information mode . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 245
Exposure Data mode . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 247
Highlight display mode (“blinkies” mode) . . . . . . . . . . . . . . . . . . . . 248
RGB Histogram mode. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 248
Shooting Data mode. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 250
Overview mode. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 251

CHAPTER 9: Working with Picture and Video Files. . . . . . . . . . . . . . . 253

Rating Photos and Videos . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 254
Protecting Files. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 256
Deleting Files . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 257
Deleting files one at a time . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 258
Deleting all files in a folder. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 258
Deleting a batch of selected files . . . . . . . . . . . . . . . . . . . . . . . . . . . 259
Introducing Nikon’s Free Photo Software . . . . . . . . . . . . . . . . . . . . . . . 261
Downloading Pictures to Your Computer . . . . . . . . . . . . . . . . . . . . . . . 264
Processing Raw (NEF) Files. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267
Preparing Pictures for Online Sharing . . . . . . . . . . . . . . . . . . . . . . . . . . 270

PART 4: THE PART OF TENS. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 275

CHAPTER 10: Ten More Customization Settings . . . . . . . . . . . . . . . . . . . 277

Swapping Out Items on the i Menu . . . . . . . . . . . . . . . . . . . . . . . . . . . . 277
Creating Your Own Menu. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 278
Editing Filenames . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 279
Creating New Storage Folders. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 280
Controlling File Numbering . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 281
Assigning New Tasks to Buttons. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 282
Customizing the Command Dials . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 283
Modifying the Shutter Button’s Role. . . . . . . . . . . . . . . . . . . . . . . . . . . . 285
Adjusting Auto Shutdown Timing. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 285
Setting HDMI Output Options. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 286

CHAPTER 11: Ten Retouch Menu Tricks . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 287

Accessing Retouching Tools. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 288
Applying the Tools. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 290
Comparing Original and Edited Versions. . . . . . . . . . . . . . . . . . . . . . . . 290
Removing Red-Eye. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 291
Leveling Horizon Lines . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 292
Eliminating Lens Distortion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 293

viii Nikon Z fc For Dummies

 Correcting Converging Lines . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 294
Adjusting Exposure with D-Lighting . . . . . . . . . . . . . . . . . . . . . . . . . . . . 295
Creating a Monochrome Version . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 295
Cropping Your Photo . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 295

CHAPTER 12: Ten Features to Try on a Slow Day . . . . . . . . . . . . . . . . . . 297

Storing Settings on a Memory Card . . . . . . . . . . . . . . . . . . . . . . . . . . . . 298
Using Exposure Delay Mode . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 298
Interval Timer Shooting . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 298
Creating a Time-Lapse Video. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 299
Adding Copyright Notices and Comments. . . . . . . . . . . . . . . . . . . . . . .300
Creating a Digital Slide Show. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 301
Two Roads to a Multi-Image Exposure. . . . . . . . . . . . . . . . . . . . . . . . . . 301
Shooting Photos for Focus Stacking. . . . . . . . . . . . . . . . . . . . . . . . . . . . 303
Creating a Dust Reference File . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 303
Trying Pixel Mapping for Sensor Repair. . . . . . . . . . . . . . . . . . . . . . . . . 304

APPENDIX: INTRO TO NIKON SNAPBRIDGE . . . . . . . . . . . . . . . 305

GLOSSARY OF DIGITAL PHOTOGRAPHY TERMS. . . . . . . . . . . 321

INDEX. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 329

Table of Contents ix
Introduction
N
ikon. The name has been associated with top-flight photography
equipment for generations, and the Z fc only enriches that reputation,
combining cool retro styling with technology that delivers stunning photo
and video quality. The Z fc also provides a long list of after-the-shoot features,
including tools that enable you to retouch photos right in the camera and upload
photos wirelessly to a smart device so that you can instantly share them online.
You can even use your smart device as a wireless remote control.

In fact, the Z fc offers so many features that sorting them all out can be more
than a little confusing. And therein lies the point of Nikon Z fc For Dummies: With
the help of this book, you can take full advantage of everything the camera has to
offer, even if you’re brand new to photography.

About This Book

Unlike many photography books, this one doesn’t require any previous knowledge
of photography or digital imaging to make sense of things. In classic For Dummies
style, everything is explained in easy-to-understand language, with lots of illus-
trations to help clear up any confusion.

However, even if you have some photography experience — or quite a bit of expe-
rience, for that matter — this book has plenty to offer. I provide detailed informa-
tion about all the camera’s exposure, focus, and color controls, explaining not just
what each feature does but why and how to put it to best use.

In short, what you have in your hands is the paperback (or ebook) version of an
in-depth photography workshop tailored specifically to your Nikon Z fc.

How This Book Is Organized

This book is organized into several parts, each devoted to a different aspect of
using your camera. Although chapters flow in a sequence that’s designed to take
you from absolute beginner to experienced user, I’ve also made each chapter as

Introduction 1
 self-standing as possible so that you can explore the topics that interest you in
any order you please. Here’s a brief preview of what you can find in each part of
the book:

»» Part 1: Fast Track to Super Snaps: Part 1 contains two chapters to help you
get up and running. Chapter 1 guides you through initial camera setup, shows
you how to view and adjust camera settings, and walks you through the steps
of taking your first pictures using the Auto and Self-Portrait Shooting modes.
Chapter 2 introduces you to other Shooting modes and also explains such
critical picture options as Release mode, Image Size (resolution), Image Quality
(JPEG or Raw), and Image Area.

»» Part 2: Beyond the Basics: Chapters in this part help you unleash the full
power of your camera. Chapter 3 provides information that you need to
control exposure; Chapter 4 explains how to manipulate focus; and Chapter 5
sorts out color settings. Chapter 6 summarizes techniques explained in earlier
chapters, providing a quick-reference guide to the camera settings and
shooting strategies that produce the best results for portraits, action shots,
landscapes, and close-ups. Chapter 7 shifts gears, moving from still photogra-
phy to video recording.

»» Part 3: After the Shot: Chapter 8 explains picture playback features, showing
you how to adjust the type of data that appears with a picture, how to magnify
an image to get a closer look, and how to quickly find and view photos taken
on a particular day. Chapter 9 topics include rating, protecting, and deleting
photos, downloading files to your computer, processing Raw files, and resizing
pictures for online sharing.

»» Part 4: The Part of Tens: In famous For Dummies tradition, the book con-
cludes with three top-ten lists containing additional bits of information
and advice. Chapter 10 details options for customizing your camera, and
Chapter 11 covers the tools found on the camera’s Retouch menu. Chapter 12
introduces you to ten other features that may come in handy on occasion,
such as creating a slide show and adding copyright information to your files.

»» Appendix: Intro to Nikon SnapBridge: Nikon SnapBridge is an app that you

can install on certain Android and Apple iOS smartphones and tablets. It’s this
app that enables you to use the camera’s wireless functions to connect your Z
fc to your smart device. After making the connection, you can transfer photos
to the device for viewing or easy uploading to social media sites or online
photo-storage sites. You also can use the smart device as a wireless remote
control. Check out the appendix for an overview of these features.

»» Glossary: If you’re new to digital photography or to Nikon, the glossary is a

handy reference guide to look up terms you might not be familiar with.

2 Nikon Z fc For Dummies

 »» Cheat sheet: When you have a minute or two, visit www.dummies.com and
enter the name of this book in the search box. You’ll find a link to a cheat
sheet, which provides a handy reference to your camera’s buttons, controls,
and Shooting modes.

Icons and Other Stuff to Note

If this isn’t your first For Dummies book, you may be familiar with the large, round
icons that decorate its margins. If not, here’s your very own icon-decoder ring:

The Tip icon flags information that will save you time, effort, money, or some
other valuable resource, including your sanity. Tips also point out techniques that
help you get the best results from specific camera features.

When you see this icon, look alive. It indicates a potential danger zone that can
result in much wailing and teeth-gnashing if ignored. In other words, this is stuff
that you really don’t want to learn the hard way.

Lots of information in this book is of a technical nature — digital photography is

a technical animal, after all. But when I present a detail that is useful mainly for
impressing your tech-savvy friends, I mark it with this icon.

I apply this icon either to introduce information that is especially worth storing
in your brain’s long-term memory or to remind you of a fact that may have been
displaced from that memory by another pressing fact.

Additionally, replicas of some of your camera’s buttons and onscreen graphics

appear in the margins and in some tables. I include these images to provide quick
reminders of the appearance of the button or option being discussed.

Where to Go from Here

To wrap up this preamble, I want to stress that if you initially think that digital
photography is too confusing or too technical for you, you’re in very good com-
pany. Everyone finds this stuff mind-boggling at first. So take it slowly, experi-
menting with just one or two new camera settings or techniques at first. Then,
every time you go on a photo outing, make it a point to add one or two more
shooting skills to your repertoire.

Introduction 3
 I know that it’s hard to believe when you’re just starting out, but it really won’t
be long before everything starts to come together. With some time, patience, and
practice, you’ll soon wield your camera like a pro, dialing in the necessary settings
to capture your creative vision almost instinctively.

So without further ado, I invite you to grab your camera, a cup of whatever it is
you prefer to sip while you read, and start exploring the rest of this book. Your
Z fc is the perfect partner for your photographic journey, and I’m grateful for the
opportunity to act as your tour guide.

4 Nikon Z fc For Dummies

1
Fast Track to
Super Snaps
IN THIS PART . . .

Familiarize yourself with the basics of using your

camera, from attaching lenses to navigating menus.

Discover which setup options to adjust and which

ones to leave alone.

Get step-by-step help with shooting pictures in Auto

mode and Self-Portrait mode.

Choose the right Shooting mode and Release mode

for your subject.

Understand how the Image Size (resolution), Image

Quality (JPEG or Raw file type), and Image Area settings
affect pictures.
 IN THIS CHAPTER

»» Preparing the camera for its first

outing

»» Becoming acquainted with the

touchscreen and other camera
features

»» Viewing and adjusting camera

settings

»» Setting a few basic preferences

»» Taking a picture in Auto and Self-

Portrait Shooting modes

Chapter 1
First Steps, First Shots

S
hooting for the first time with a camera as sophisticated as the Nikon Z fc
can produce a blend of excitement and anxiety. On one hand, you can’t wait
to start using your new equipment, but on the other, you’re a little intimi-
dated by all its dials, buttons, and menu options.

Fear not: This chapter provides information to help you become comfortable with
your Z fc. The first section walks you through initial camera setup; following that,
you can discover how to view and adjust picture settings and get my take on addi-
tional setup options. At the end of this chapter, I explain how to take pictures
using the Auto and Self-Portrait Shooting modes, which offer point-and-shoot
simplicity until you’re ready for more advanced options.

CHAPTER 1 First Steps, First Shots 7

Getting Started
As with any new camera, you need to take a few steps before you can shoot your
first picture or video. First, juice up the camera battery using the supplied charger.
You also need to check that the lens and memory card you plan to use are compat-
ible with the camera. Here’s the score on those components:

»» Lenses: The only lenses you can attach directly to the camera are Z-mount
lenses. I show the camera in this book with the Nikkor DX 16–50mm Z-mount
lens, which is available in a kit with the camera body. However, you may be
able to use lenses that have a different mount, such as a Nikon F-mount, by
purchasing the Nikon FTZ adapter. See the later section “Exploring a Few Lens
Features” for more about the adapter and lenses in general.

»» SD (Secure Digital) memory card: You can see an SD card in Figure 1-1. This
card comes in a variety of flavors, and the specs can be confusing, so if you
need help choosing a card, see the sidebar “Memory cards: How big, how
fast?” elsewhere in this chapter. For now, the only rule is that the maximum-
capacity card you can use carries the label SDXC (Secure Digital eXtended
Capacity).

When handling an SD card, avoid touching the gold contacts on the back,
labeled in Figure 1-1. Also make sure that the lock switch is in the unlocked
position, as shown in the figure. When the card is locked, no pictures or other
data can be added to it (or deleted from it).

FIGURE 1-1:
Be sure that
the card is
unlocked,
and avoid
touching its
gold contacts.

8 PART 1 Fast Track to Super Snaps

With those prelims out of the way, follow these initial setup steps:

1. Turn the camera off.

2. Install the battery and memory

card into their shared compart-
ment, shown in Figure 1-2.

Push in the battery until the yellow

locking switch clicks into place.
Orient the card so that the label
faces in the direction shown in the
figure and then press the bottom
of the card down into the slot. Even
though the camera is turned off, it
lets you know when it recognizes
the card, by briefly illuminating the
card-access light, labeled in the
figure.

To remove the battery, lift the

yellow switch to release its hold on
the battery. To remove the card,
press it down slightly and then let
go; the card should pop partially
out of the slot, enabling you to
grab it.
FIGURE 1-2:
3. Attach a lens. The battery and memory card go into the
compartment on the bottom of the camera.
Remove the caps that cover the
front of the camera and the back of
the lens. Then locate the mounting index on the camera, labeled in Figure 1-3.
(Unlike the mounting index on most Nikon cameras, this one is a black bar
rather than a white dot.) Next, look for the mounting index on the lens. On
most lenses, the mounting index is a white dot, as is the case with the lens
shown in the figure, but it can vary, so consult the lens user guide. Align the
lens mounting index with the camera’s mounting index and place the lens on
the mount. Then rotate the lens toward the shutter-button side of the camera.
You should feel a solid click as the lens locks into place.

To dismount a lens so that you can remove it, press the Lens-release button,
labeled in Figure 1-3.

If you’re using the FTZ adapter to mount a lens, the process is similar, but read
the adapter instruction manual for complete instructions on how to attach the
adapter to the camera and mount a lens on the adapter.

CHAPTER 1 First Steps, First Shots 9

Another random document with
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for approval and confirmation. And after they had prayed, they laid
their hands on them, in token of imparting to them the blessing and
the power of that divine influence which had inspired its previous
possessors to deeds so energetic and triumphant. The efficiency of
this prayer and benediction, in calling down divine grace on the
heads thus touched by the hands of the apostles, was afterwards
most remarkably demonstrated in the case of two of the seven, and
in the case of the first of them, almost immediately.

Greeks.――The original word here is not Ἑλληνες, (Hellenes,) but Ἑλληνιστοι,

(Hellenistoi,) which means not Grecians, but Grecizers; that is, those who imitated Grecian
language or customs.

Genuine Hebrews.――By these are meant those who used the Hebrew language still in
their synagogues, as the only sacred tongue, and looked with much scorn on the Hellenists,
that is, those foreign Jews, who, from birth or residence in other lands, had learned the
Greek as their sole language in common life, and were thus obliged to use the Greek
translation, in order to understand the scriptures. This matter will have a fuller discussion in
another place. Lightfoot has brought a most amazing quantity of learned and valuable
illustration of this difference, from Talmudic literature. (Horae Hebraica et Talmudicae in Acts
vi. 1.)

christ’s first martyr.

Stephen, after thus being set apart for the service of the church,
though faithfully discharging the peculiar duties to which he was
called, did not confine his labors to the mere administration of the
public charities. The word of God had now so spread, under the
ministry of the apostles, that the number of the disciples in
Jerusalem was greatly enlarged, and that not merely from the lower
and ignorant orders; but a great number of the priests, who, in their
daily service in the temple, had been frequently unintentional hearers
of the word preached in its courts, now professed themselves the
submissive friends of the new faith. This remarkable increase excited
public attention more and more, and required redoubled exertions to
meet the increasing call for instruction. Stephen, therefore,
immediately entered boldly and heartily on this good work; and,
inspired by a pure faith, and the confidence of help from above, he
wrought among the people such miracles as had hitherto followed
only the ministry of the apostles. The bold actions of this new
champion did not fail to excite the wrath of the enemies of the cause
of Christ; but as the late decision of the Sanhedrim had been against
any further immediate resort to violent measures, his opponents
confined themselves to the forms of verbal debate for a while. As
Stephen was one of those Jews who had adopted the Greek
language and habits, and probably directed his labors more
particularly to that class of persons, he soon became peculiarly
obnoxious to those Hellenist Jews who still held out against the new
doctrine. Of the numerous congregations of foreign Jews that filled
Jerusalem, five in particular are mentioned as distinguishing
themselves by this opposition,――that of the freed-men, or captive
Jews once slaves in Rome, and their descendants,――that of the
Cyrenians,――of the Alexandrians,――the Cilicians and the Asians.
Some of the more zealous in all these congregations came out to
meet Stephen in debate, with the polished points of Grecian logic
which their acquaintance with that language enabled them to use
against him. But not all the combined powers of sacred and profane
literature availed any thing against their learned and inspired
opponent. Prepared beforehand, thoroughly, in all sorts of wisdom,
and borne on resistlessly, moreover, by that divine influence whose
movements they could see but could not understand, he foiled them
completely at all their own weapons, and exposed them, in their low
bigotry and stupidity, baffled and silenced by his single voice. But
among all the refinements and elegances with which their classical
knowledge had made them acquainted, they had failed to learn that
noblest effort of the rhetorical art, which is to know how to bear a fair
defeat in open debate, gracefully. These low-minded, half-renegade
bigots, burning with brutal rage for this defeat, which their base
behavior made more disgraceful, determined to find a means of
punishing him, which no logic nor rhetoric could resist. They found
men base enough for their vile purposes, and instructed them to
testify that they had heard him speak blasphemous words against
Moses and against God. On the strength of this heinous charge, they
made out to rouse some of the people, as well as the elders and the
scribes, to a similar hostile feeling; and coming upon him with a
throng of these, they seized him and dragged him away to the
Sanhedrim, to undergo the form of a trial. They then brought forward
their perjured witnesses, who testified only in vague terms of abuse,
“This man ceases not to speak blasphemous words against this holy
place and the law. For we have heard him say that this Jesus, the
Nazarene, will destroy this place, and will do away with the customs
which Moses delivered to us.” This was, after all, a kind of
accusation which brought him more particularly under the invidious
notice of the Pharisees, whose leader had lately so decidedly
befriended the apostles; for that sect guarded with the most jealous
care all the minute details of their religion, and were ever ready to
punish, as a traitor to the national faith and honor, any one who
spoke slightingly, or even doubtingly, of the perpetuity of the law of
Moses, and its hallowed shrine. Perhaps there was no one of all the
sayings of Jesus himself, which had given deeper offense than his
remark about destroying the temple and re-building it in three days,
which his silly hearers took up seriously, and construed into a
serious, blasphemous insult of the chief glory of the Jewish name,
and bore it in mind so bitterly, as to throw it back on him, in his last
agonies on the cross. Such a saying, therefore, when laid to the
charge of Stephen, could not but rouse the worst feelings against
him, in the hearts of all his judges. But he, calm and undisturbed
amid the terrors of this trial, as he had been in the fury of the dispute,
bore such an aspect of composure, that all who sat in the council
were struck with his angelic look. The high priest, however, having
heard the accusation, solemnly called on the prisoner to say
“whether these things were so.” Stephen then, with a determination
to meet the charge by a complete exhibition of his views of the
character and objects of the Jewish faith, ran over the general
history of its rise and progress, and of the opinions which its
founders and upholders had expressed concerning the importance
and the perpetuity of those types and forms, and of the glorious
temple which was their chief seat, when compared with the
revelation to be expected through the prophet promised to them by
God and foretold by Moses. Warming as he went on, he quoted the
poetical words of Isaiah, on the dwelling-place of the Almighty, as not
being confined to the narrow bounds of the building which was to
them an object of such idolatrous reverence, as the sole place of
Jehovah’s abode, but as being high in the heavens, whence his
power and love spread their boundless grasp over sea and land, and
all nations that dwelt beneath his throne. As the words of the prophet
of the fire-touched lips rolled from the voice of Stephen, they kindled
his soul into an ecstacy of holy wrath; and in open scorn of their
mean cruelty, he broke away from the plan of his discourse, bursting
out into burning expressions of reproach and denunciation, which
carried their rage away beyond all bounds of reason. Conscious of
their physical power to avenge the insult, the mob instantly rose up,
and hurried him away from the court, without regard to the forms of
law; and taking him without the city, they stoned him to death, while
he invoked on them, not the wrath, but the mercy of their common
God. In such prayers, gloriously crowning such labors and
sufferings, he fell asleep, commending his spirit to the hands of that
Lord and Savior, whom it was his exalted honor to follow, first of all,
through the bitter agonies of a bloody death.

the persecution.

Among the nameless herd of Stephen’s murderers and disputants,

there was one only whose name has been preserved from the
impenetrable oblivion which hides their infamy. And that name now is
brought to the mind of every Christian reader, without one emotion of
indignation or contempt, for its connection with this bloody murder.
That man is now known to hundreds of millions, and has been for
centuries known to millions of millions, as the bright leader of the
hosts of the ransomed, and the faithful martyr who sealed with his
blood the witness which this proto-martyr bore beneath the
messengers of death to which his voice had doomed him. In the
synagogue of the Cilicians, which was so active in the attack on
Stephen, was a young man, who was not behind the oldest and the
fiercest, in the steady, unrelenting hate which he bore to this
devouring heresy. He gave his voice amid the clamors of the mob, to
swell the cry for the death of the heretic; and when the stout
murderers hurled the deadly missiles on the martyr’s naked head, it
was he who took charge of the loose garments which they had
thrown off, that they might use their limbs with greater freedom.
Neither the sight of the saintly martyr, kneeling unresistingly to meet
his bloody death, nor the sound of his voice, rising in the broken
tones of the death-agony, in prayer for his murderers, could move
the deep hate of this young zealot, to the least relenting; but the
whole scene only led him to follow this example of merciless
persecution, which he here viewed with such deep delight. Abundant
opportunities for the exercise of this persecuting spirit soon occurred.
In connection with the charge against Stephen, which, however
unfounded, brought him to this illegal death, there was a general and
systematic disturbance raised by the same persons, against the
church in Jerusalem, more particularly directed, as it would seem,
against the Hellenist members, who were involved, by general
suspicion, in the same crime for which Stephen, their eminent
brother, had suffered. Saul now distinguished himself at once above
all others, by the active share which he took in this persecution.
Raging against the faithful companions of the martyred Stephen, he,
with the most inquisitorial zeal, sought them out, even in their own
quiet dwellings, and violating the sanctity of home, he dragged out
the inmates to prison, visiting even on helpless women the crime of
believing as their consciences prompted, and without regard to
delicacy or decency, shutting them up in the public dungeons. As
soon as the storm began to burst on the new converts, those who
were in any special danger of attack very properly sought safety in
flight from the city, in accordance with the wise and merciful
injunction laid upon the apostles by their Lord, when he first sent
them forth as sheep in the midst of wolves,――“When they
persecute you in one city, flee into another.” The consequences of
this dispersion, however, were such as to turn the foolish rage of the
persecutors to the solid advantage of the cause of Christ, and to
show in what a variety of ways God can cause the wrath of man to
praise him. For all those who were thus driven out of their peaceful
homes, became missionaries of the word of truth, among the people
of the various cities and countries through which they were
scattered. All those of whose wanderings we have any account,
seem to have journeyed northward and north-westward, probably all
of them foreign Jews, who naturally returned home when driven out
of Jerusalem. Some of these went, in this way, to the Phoenician
coast, to Antioch, and to Cyprus, all laboring to extend the
knowledge of that truth for which they were willing sufferers. But of
all those who went forth on this forced mission, none appear to have
been more successful than Philip, who stood next to the martyred
Stephen on the list of the seven Hellenist servants of the church, and
who appears to have been second not even to his great fellow-
servant in ability and energy. His home was in Caesarea, on the sea-
coast; but he had higher objects than merely to take refuge in his
own domestic circle; for instead of thus indulging his feelings of
natural affection, he also turned his course northward, and made his
first sojourn in the city of Samaria, where he immediately began to
preach Christ to them, as the common Messiah, so long desired by
Samaritans as well as Jews. Here, the people being ruled by no
tyrannical sectaries, like the Pharisees and Sadducees, and the
various orders of ecclesiastical power in Jerusalem, were left entirely
to follow the impulse of their better feelings towards the truth, without
the fear of any inquisition into their movements. Under these happy
circumstances of religious freedom, they all with one accord gave
heed to the preaching of Philip, hearing and seeing the wonderful
works of kindness which he did. For foul spirits, which, possessing
many sufferers, had long wasted their bodies and deranged their
minds, now at the word of this preacher of Christ, came out of many
of them, crying with a loud voice in attestation of the irresistible
power which had overcome them. Many also that were affected with
palsies and that were lame, were healed in the same miraculous
manner; so that, in consequence of this removal of so many bodily
and spiritual evils, there was great joy in the city, at the arrival of this
messenger of mercy. But before the coming of Philip, the people of
Samaria had been the subjects of arts of a somewhat different kind,
from a man who could claim for his works none of the holy character
of disinterested humanity, which belonged to those of the preacher of
Christ. This was one Simon, a man who, by the use of some magical
tricks, had so imposed upon the simple-minded citizens, that they
were profoundly impressed with the notion, which he was anxious to
make them believe, namely, that he was a great man. To him they
all, both young and old, paid the deepest reverence, in consequence
of the triumphant ability displayed by him in the arts of sorcery; and
so low were their notions of the nature of miraculous agency, that
they concluded that the tricks which he played were tokens of divine
interposition in his favor, and universally allowed that he was himself
a personification of the mighty power of God. But when Philip came
among them, and exhibited the genuine workings of the holy spirit of
God, they immediately saw how much they had been mistaken in
their previous estimate of its operations, and changed their degraded
notions, for a more just appreciation of its character. On hearing the
word of truth so fully revealed and supported, they believed in the
new view which he gave them of the kingdom of God on earth, and
in the name of Jesus Christ; and were baptized, both men and
women. Even Simon himself, overwhelmed with the evidences of a
higher power than any that he knew, confessed the fallacy of his own
tricks, and submissively owned the power of God as manifested in
the words and deeds of Philip, with whom he now remained, a
humble and wondering observer of the miracles and signs wrought
by him.

the visit to samaria.

In the mean time, the apostles had remained at Jerusalem,

apparently not directly affected by the persecution against Stephen
and his friends, or at least not disturbed by it so as to be prevented
from remaining at their original post, in the discharge of duty. For, a
true regard for the instructions long ago given them by their Master,
would have required them to leave Jerusalem, if the opposition to
their preaching became so settled and extensive as to prevent them
from advancing the cause of Christ there, more rapidly than they
might in other places. The spirit with which they had been taught to
meet tyrannical opposition, was not one of idle bravado or useless
pertinacity, but of deliberate and calculating steadiness in their plan,
which knew when to prudently give way, as well as when to boldly
withstand. It is therefore fair to conclude, that the persecution here
referred to, was so limited as not to be directed against the apostles
themselves, nor to hinder their useful labors. If any of them had been
imprisoned during this persecution, certainly the rest would have
been blamable for not escaping; but the fact that they remained
perfectly free, appears from their leaving the city without delay, on
the occasion which now required their presence and assistance
elsewhere. For as soon as they heard of the preaching of Philip at
Samaria, and of the willingness with which the Samaritans had
received and believed the first communications of the word, they
immediately sent to them Peter and John, who, as the chief teachers
of the doctrines of Christ, might give the new converts a fuller
preparation for their duties in their calling, than could be expected
from one so lately commissioned as the zealous preacher who had
first awakened them. These two great apostles, having come down
to Samaria, prayed for the believers there that they might receive the
Holy Spirit; for this heavenly gift had not yet been imparted to them;
the only sign of their acceptance into the new faith having been their
baptism by the hands of Philip, who does not seem to have been
empowered to indue others with the same divine spirit which he had
so abundantly received on himself. But the apostles laying their
hands on them, as they had before done with such powerful effect
on Stephen, Philip and their fellow-servants, now also inspired these
second fruits with the same divine energy, which was instantly made
manifest in them, by the usual signs. As soon as Simon saw the
display of the new powers, with which those were suddenly gifted
who had been made the subjects of this simple ceremony, he
immediately concluded that he had at last found out the means of
acquiring those miraculous powers at which he had been so deeply
amazed, and which he thought he could make vastly profitable to
himself in his business, as a very decided improvement upon his old
tricks. Thinking only of the motive which always moved his mind to
the bestowment of such favors, he immediately took out the money
he had gained by his impositions on the people, and offered the
apostles a handsome share of it, if they would simply give him the
valuable privilege of conferring this divine agency on all upon whom
he should lay his hands, in the same manner as they. But his
mercenary hopes were soon blasted by the indignant terms in which
Peter rejected his insulting proposal. “Thy money perish with thee,
because thou hast thought that the gift of God could be bought with
money. Thou hast neither part nor lot in this matter; for thy heart is
not right in the sight of God. Change thy mind, therefore, from this
wickedness of thine, and ask God, if indeed there is any possibility,
that the iniquity of thy heart may be forgiven thee; for I see that thou
art still full of the bitterness of thy former poisons, and bound fast in
the chains of thy old iniquities.” Simon, hushed and overawed in his
impertinent offers by this stern rebuke, sunk into a penitent tone
again, and begged of them that they would pray for him, that the
doom to perish with his money, as declared by Peter, might not fall
on him. Of the depth and sincerity of his penitence, no good
testimony is left us; but his submissive conduct, at best, seems to
have been rather the result of a personal awe of the apostles, as his
superiors in supernatural powers, than prompted by any true regard
for their pure faith, or any just appreciation of their character and
motives. The apostles, however, waited no longer to enlighten the
mind of one so dark in his views of the divine agency; but after they
had borne witness to the truth of Philip’s words and doctrines by their
own preaching, they returned to Jerusalem, proclaiming the gospel
in many villages of the Samaritans, on the way. Philip also, having
had his labors thus triumphantly crowned by the ministrations of the
apostles, left Samaria, and turned his course southwards, towards
Gaza, under the impulse and guidance of a divine spirit. On this
journey, occurred his most interesting adventure with the lord high
treasurer of the Ethiopian queen, after which Philip was found at
Ashdod, on the sea, from which place, journeying northwards again,
he went preaching through all the towns on the coast, till he arrived
at his home, at Caesarea.
 JAFFA――JOPPA.

the beginning of peace.

Soon after the return of the apostles to Jerusalem, an event

occurred, which had a more mighty influence on the progress of the
Christian religion than any other that had occurred since the
ascension of Jesus. The members of the church who still withstood
the storm of persecution in the city, were struck with no small
amazement by the sudden appearance, before them, of Saul of
Tarsus, the most bloody persecutor of their Hellenist brethren, who,
having exhausted the opportunities for the gratification of his spite
against them in Jerusalem, had gone to Damascus, to seize such as
there supposed themselves safe in following the new faith. This man,
yet stained, as it were, with the blood of Stephen, now presented
himself to them as a convert to the gospel, prepared to join them as
a brother. The whole affair seemed to bear so decidedly the aspect
of a palpable imposition, that they altogether refused to have any
thing to do with him, and suspected the whole to be a deep-laid
snare, on the part of this bloody foe of the gospel, who now
appeared to be seeking, by false professions, to get into their
confidence, that he might have the means of betraying them to utter
ruin. But Barnabas, who was better acquainted with Saul, detailed to
the church all the wonderful circumstances so fully, that they no
longer hesitated to receive him as a brother and fellow-laborer. This
remarkable conversion was of vast benefit to the cause of the
gospel, not only by bringing to its aid the services of a laborer so
competent, but also by removing from among its adversaries one
who had been a leader and a contriver of every plot of mischief. As
soon as he left the ranks of the foe, the vindictive persecution, which
had raged ever since the death of Stephen, ceased, as though it had
lost its great author and main support, by the defection of Saul of
Tarsus. Indeed, the last act of this persecution, which is recorded,
was directed against this very man, who had once been a leader in
it, and drove him out of the city which had been the scene of his
cruelties. Therefore, the churches had rest throughout all Judea, and
Galilee, and Samaria, strengthening and advancing in piety, and
filled with the impulses of the Holy Spirit. This opportunity of quiet
seemed peculiarly favorable for a minute survey of the condition of
these scattered churches, most of which had grown up without any
direct agency of the apostles, and therefore needed their attention at
this critical period.

the survey of the churches.

The most proper person for this responsible charge, was the great
leader of the apostolic band; and Peter, therefore, taking the task
readily upon himself, went through all the churches, to give them the
advantages of the minute personal ministry of a chief apostle, who
might organize them, and instruct the disciples in their peculiar
duties as members of a new religious community. On this tour of
duty, passing down from the interior towards the sea-coast, he came
to Lydda, about forty or fifty miles from Jerusalem, and about twelve
from the sea. Here there was a company of the faithful, whom he
visited, to instruct them anew, and to enlarge their numbers, by his
preaching and miracles. A particular case is recorded as having
occurred here, which displayed both the compassion of Peter and
his divine power to heal and strengthen. Among the friends of Christ
whom he visited here, was an invalid, whose name, Aeneas, shows
him to have been a Hellenist. This man had for the long period of
eight years been deprived of the use of his limbs, by a palsy, which,
during that tedious interval, confined him to his bed. Peter, on seeing
him, said, “Aeneas, Jesus Christ heals thee. Arise, and make thy
bed for thyself.” The command to spread and smooth the couch,
which he now quitted in health, was given, that he might show and
feel, at once, how fully strength was restored to his hands as well as
his feet. This miracle soon became known, not only to the citizens of
Lydda, but also to the people inhabiting the extensive and fertile
plain of Sharon, which stretched to the northward of Lydda, along the
coast, from Joppa to Caesarea, bounded on the west by the
highlands of Samaria. The effect of this display of power and
benevolence, was such, on their minds, that, without exception, they
professed their faith in Christ.

Lydda.――This was a place of far more importance and fame, than would be supposed
from the brief mention of its name in the apostolic narrative. It is often mentioned in the
writings of the Rabbins, under the name of ‫( לוד‬Ludh,) its original Hebrew name, and was
long the seat of a great college of Jewish law and theology, which at this very period of
Peter’s visit was in its most flourishing state. This appears from the fact that Rabbi Akiba,
who raised the school to its greatest eminence, was contemporary with the great Rabban
Gamaliel, who bears an important part in the events of the apostolic history. (The data of
this chronological inference I find in Lightfoot.) It is easy to see, then, why so important a
seat of Jewish theology should have been thought deserving of the particular notice and
protracted stay of Peter, who labored with remarkable earnestness and effect here, inspired
by the consciousness of the lasting and extensive good, that would result from an
impression made on this fountain of religious knowledge. The members of the college,
however, did not all, probably, profess themselves followers of Christ.

It is also described as possessing some importance in addition to its literary privileges.

Josephus (Antiquities XX. vi. 3.) mentions “Lydda” as “a village not inferior to a city in
greatness.” Its importance was, no doubt, in a great measure derived from the remarkably
rich agricultural district which surrounded it. This was the plain of Sharon, so celebrated in
the Hebrew scriptures for its fruitful fields and rich pastures,――its roses and its flocks.
(Solomon’s Song ii. 1: Isaiah xxxiii. 9: xxxv. 2: lxv. 10: 1 Chronicles xxvii. 29.) “All this
country is described by Pococke as very rich soil, throwing up a great quantity of herbage;
among which he specifies chardons, rue, fennel, and the striped thistle, ‘probably on this
account called the holy thistle.’ A great variety of anemonies, he was told, grow in the
neighborhood. ‘I saw likewise,’ he adds, ‘many tulips growing wild in the fields (in March;)
and any one who considers how beautiful those flowers are to the eye, would be apt to
conjecture that these are the lilies to which Solomon, in all his glory, was not to be
compared.’”――[Modern Traveler, p. 57.] Its distance from Jerusalem is ascertained, by
Lightfoot, to be one day’s journey, as it is stated with some circumlocution in the Mishna. It
was destroyed, as Josephus relates, by Cestius Gallus, the Roman general, who marched
his army through that region, in the beginning of the war, which ended in the destruction of
Jerusalem. Under the peaceful times of the later Roman sway in Palestine, it was rebuilt,
and called Diospolis. But like many other such instances, it has lost its temporary heathen
name, and is now called by its old scripture appellation, Ludd. Travelers describe it as now
a poor village, though the stones to be seen in the modern buildings show that it has been a
place of great consequence.

The New Testament name Lydda, (Λυδδα,) by which Josephus also mentions it, is only
so much changed from the Hebrew Ludh, as was necessary to accommodate it to the
regular forms and inflexions of the Greek language. Lightfoot well refutes the blunder of
many modern geographers who make the two names refer to different places. This learned
author is remarkably full in the description of this place, and is very rich in references to the
numerous allusions which are made to it in the Talmudic writings. See his Centuria
Chorographica, (Chapter 16,) prefixed to Horae Hebraica et Talmudicae in Matthew.

Aeneas.――This name is unquestionably Greek, which seems to show the man to have
been a Hellenist; and that he was already a believer in Christ, would appear from the fact of
Peter’s finding him among the brethren there.

the visit to joppa.

Hardly had this instance of divine favor occurred in Lydda, when a

new occasion for a similar effort presented itself, in the neighboring
seaport town of Joppa. A female disciple of the faith of Christ, in that
city, by name Tabitha, or in the Greek, Dorcas, (both names meaning
Gazelle,) had distinguished herself and honored her religious
profession, by the generous and charitable deeds which constantly
employed her hands. This lady, so respected by all, and so loved by
the poor, who gave witness to her goodness,――such an honor to
the religious community which she had joined,――seemed to have
so nobly done her part in life, that the order of Providence had
apparently called her to rest from these labors, in that sleep from
which no piety nor usefulness can save or recall their possessor.
After a few days of illness, she died, and was, after the usual funeral
ablutions, laid in an upper chamber, to await the burial. In the midst
of the universal grief for this sad loss, the members of the church at
Joppa, knowing that Peter was in Lydda, within a few hours’ journey,
sent two messengers to him, to beg his presence among them, as
some consolation in their distress. Peter, on hearing of this occasion
for his presence, with great readiness accompanied the messengers
back, and on arriving at Joppa, went straight to the house of
mourning. He was immediately led into the chamber, where he found
a most affecting testimony to the nature of the loss which the afflicted
community had suffered. Around the dead, stood the widows who, in
their friendlessness, had been relieved by the sympathy of Dorcas,
now pouring their tears and uttering their lamentations over her, and
showing that even the garments which they wore were the work of
her industrious hand,――that hand which, once so untiring in these
labors of love, was now cold and motionless in death. From that
resistless doom, what mortal voice could ever recall even one so
amiable and useful? But, while they were sorrowing thus, Peter
ordered them all to leave him alone with the dead; and when all
witnesses were removed, he kneeled and prayed. The words of that
prayer are not recorded; and it is only by its successful efficiency that
we know it to have been that fervent effectual prayer of a righteous
man, which availeth much. It was such a prayer as, of old, the son of
Shaphat offered over the dead child of the Shunamite, when alone
with him; and its effect was not less mighty. Rising at length, and
turning towards the body, he said “Tabitha, arise!” Awaking from the
unbreathing sleep of death, as from a light slumber of an hour, she
opened her eyes, and when she saw the majestic man of God alone,
and herself robed for the tomb, she sat up and gazed in amazement.
Peter, then, giving her his hand, lifted her from the funeral couch,
and calling in the brethren and the widows; he presented her to their
astonished eyes, alive. Their overwhelming joy and wonder, we are
left to imagine. The story, when made known through the city,
brought many to acknowledge the truth of that religion whose
minister could work such wonders; and many believed in Christ. The
field of labor which now opened to Peter in this place, seemed so
wide that he did not continue his journey any further at that time, but
took up his abode, for several days, in Joppa, lodging in the house of
Simon, a tanner, whose house stood by the sea, near the water.

Joppa, now called Jaffa.――This was from very early times a place of great importance,
from the circumstance of its being the nearest seaport to Jerusalem. It is mentioned in
reference to this particular of its situation, in 2 Chronicles ii. 17, where it is specified (in
Hebrew ‫ יפו‬Japho) as the port to which the cedar timber from Lebanon should be floated
down in rafts, to be conveyed to Jerusalem for building the temple. It stood within the
territories of the tribe of Dan, according to Joshua xix. 46, and lies about East-North-east
from Jerusalem. Strabo, (xvi.) in describing it, refers to it as the scene of the ancient
Grecian fable of Andromeda rescued from the sea-monster by Perseus. He describes its
site as “quite elevated,――so much so, indeed, that it was a common saying that Jerusalem
might be seen from the place; the inhabitants of which city use it as their seaport, in all their
maritime intercourse.” Josephus mentions that it was added to the dominions of Herod the
Great by Augustus. Its present appearance is thus described by travelers.

“It is situated in latitude 32 degrees 2 minutes North, and longitude 34 degrees 53

minutes East, and is forty miles West of Jerusalem. Its situation, as the nearest port to the
Holy City, has been the chief cause of its importance. As a station for vessels, according ♦to
Dr. Clarke, its harbor is one of the worst in the Mediterranean. Ships generally anchor about
a mile from the town, to avoid the shoals and rocks of the place. The badness of the harbor
is mentioned, indeed, by Josephus. (Josephus, Antiquities, book xv. chapter 9.) * * * The
road is protected by a castle built on a rock, and there are some storehouses and
magazines on the sea-side. The coast is low, but little elevated above the level of the sea;
but the town occupies an eminence, in the form of a sugar-loaf, with a citadel on the
summit. The bottom of the hill is surrounded with a wall twelve or fourteen feet high, and
two or three feet thick. * * * There are no antiquities in Jaffa: the place would seem to be too
old to have any――to have outlived all that once rendered it interesting. The inhabitants are
estimated at between four and five thousand souls, of whom the greater part are Turks and
Arabs; the Christians are stated to be about six hundred, consisting of Roman Catholics,
Greeks, Maronites, and Armenians.” [Modern Traveler, Palestine, pp. 41, 42.]

♦ “io” replaced with “to”

Dorcas.――This is the Greek translation of the old Hebrew ‫( צבי‬Tsebi,) in the Aramaic
dialect of that age, changed into ‫( תביתא‬Tabitha,) in English, “gazelle,” a beautiful animal of
the antelope kind, often mentioned in descriptions of the deserts of south-western Asia, in
which it roams; and not unfrequently the subject of poetical allusion. The species to which it
is commonly supposed to belong, is the Antilopa Dorcas of Prof. Pallas, who named it on
the supposition that it was identical with this animal, called by the Greeks, Δορκας, (Dorkas,)
from Δερκο, (Derko,) “to look,” from the peculiar brightness of “its soft black eye.”

the call to the heathen.

The apostles had now, with great zeal and efficiency, preached
the gospel of Jesus Christ to the worshipers of the true God,
beginning at Jerusalem, and spreading the triumphs of his name to
the bounds of the land of Israel. But in all their devotion to their
Master’s work, they had never had a thought of breaking over the
bounds of the faith of their fathers, or of making their doctrine
anything else than a mere completion or accompaniment to the law
of Moses; nor did they imagine that they were ever to extend the
blessings of the gospel to any who did not bow down to all the
tedious rituals of the ancient covenant. The true power of their Lord’s
parting command, “Go and teach all nations,” they had never felt;
and even now, their great chief supposed that the change of heart
and remission of sins, which he was commissioned to preach, were
for none but the devout adherents of the Jewish faith. A new and
signal call was needed, to bring the apostles to a full sense of their
enlarged duties; and it is among the highest honors vouchsafed to
Peter, that he was the person chosen to receive this new view of the
boundless field now opened for the battles and triumphs of the cross.
To him, as the head and representative of the whole band of the
apostles, was now spread out, in all its moral vastness and its
physical immensity, the coming dominion of that faith, whose little
seed he was now cherishing, with but a humble hope; but whose
stately trunk and giant branches were, from that small and low
beginning, to stretch, in a mighty growth, over lands, and worlds, to
him unknown. Thus far he had labored with a high and holy zeal, in a
cause whose vastness he had never appreciated,――every moment
building up, unwittingly, a name for himself, which should outlast all
the glories of the ancient covenant; and securing for his Master a
dominion which the religion of Moses could never have reached. He
had never had an idea, that he with his companions was founding
and spreading a new religion;――to purify the religion of the law and
the prophets, and to rescue it from the confusion and pollutions of
warring sectaries, was all that they had thought of; yet with this end
in view, they had been securing the attainment of one so far above
and beyond, that a full and sudden view of the consequences of their
humble deeds, would have appalled them. But though the mighty
plan had never been whispered nor dreamed of, on
earth,――though it was too immense for its simple agents to endure
its full revelation at once,――its certain accomplishment had been
ordained in heaven, and its endless details were to be fully learned
only in its triumphant progress through uncounted ages. But, limited
as was the view which the apostles then had of the high destiny of
the cause to which they had devoted themselves, it was yet greatly
extended from the low-born notions with which they had first followed
the steps of their Master. They now no longer entertained the vagary
of a worldly triumph and a worldly reward; they had left that on the
mount where their Lord parted from them, and they were now
prayerfully laboring for the establishment of a pure spiritual kingdom
in the hearts of the righteous. To give them a just idea of the exalted
freedom to which the gospel brought its sons, and to open their
hearts to a Christian fellowship, as wide as the whole human family,
God now gave the apostolic leader an unquestionable call to tell to
the world the glad tidings of salvation, for all men, through a new and
living way, by change of heart and remission of sins. The incidents
which led to this revelation are thus detailed.

The peace and good order of Palestine were now secured by

several legions, whose different divisions, larger or smaller according
to circumstances, were quartered in all the strong or important
places in the country, to repress disorders, and enforce the authority
of the civil power, when necessary. Besides this ordinary peace-
establishment of the province, there was a cohort which took its
name from the circumstance that it had been levied in Italy,――a
distinction, now so rare, in consequence of the introduction of foreign
mercenaries into the imperial hosts, as to become the occasion of an
honorable eminence, which was signified by the title here given,
showing that this division of the Roman armies was made up of the
sons of that soil which had so long sent forth the conquerors of the
world. Of all the variety of service required of the different
detachments of the army, in the province which it guarded, by far the
most honorable was that of being stationed next the person of the
governor of the province, to maintain the military dignity of his vice-
imperial court, and defend his representative majesty. Caesarea, on
the sea-shore, was now the seat of the Roman government of
Palestine; and here, in attendance on the person of the governor,
was this aforesaid Italian cohort, at the head of a company in which,
was a centurion named Cornelius. Though nothing is given
respecting his birth and family but this single name, a very slight
knowledge of Roman history and antiquities enables the historian to
decide, that he was descended from a noble race of patricians,
which had produced several of the most illustrious families of the
imperial city. Eminent by this high birth and military rank, he must
have been favored with an education worthy of his family and
station. It is therefore allowable to conclude, that he was an
intelligent and well-informed gentleman, whom years of foreign
service, in the armies of his country must have improved by the
combined advantages of a traveler and a disciplined warrior. Of his
moral and religious character such an account is given, as proves
that his principles, probably implanted in early life, had been of such
firmness as to withstand the numerous temptations of a soldier’s life,
and to secure him in a course of most uncommon rectitude in his
duties towards God and towards man. In the merciful exercise of his
power over the people whose safety and quiet he came to maintain,
and, moreover, in the generous use of his pecuniary advantages, he
passed his blameless life; and the high motive of this noble conduct,
is discovered in the steady, pure devotion, in which he employed
many hours of daily retirement, and in which he caused his whole
family publicly to join, on proper occasions. Thus is he briefly and
strongly characterized by the sacred historian: “devout, and fearing
God with all his house; giving much alms, and praying to God
always.”

Noble race of patricians.――The gens Cornelia, or “Cornelian race,” was unequaled in

Rome for the great number of noble families sprung from its stock. The Scipios, the Sullas,
the Dolabellas, the Cinnas, the Lentuli, the Cethegi, the Cossi, and many other illustrious
branches of this great race, are conspicuous in Roman history; and the Fasti Consulares,
record more than sixty of the Cornelian race, who had borne the consular dignity previous to
the apostolic era. This is always a family name, and Ainsworth very grossly errs in calling it
“the praenomen of several Romans.” Every Roman name of the middle and later ages of
the commonwealth, had at least three parts, which were the praenomen, marking the
individual,――the nomen marking the gens, (“race,” “stock,”) and the cognomen, marking
the family or division of that great stock. Thus in the name “Publius Cornelius Scipio,” the
last word shows that the person belonged to the Scipio family, which by the second word is
seen to be of the great Cornelian stock, while the first shows that this member of the family
was distinguished from his relations, by the name of Publius. (See Adams’s Roman
Antiquities, on Names.) Wherever this name, Cornelius, occurs, if the whole appellation of
the man is given, this comes in the middle, as the nomen, marking the race; as is the case
with every one of those quoted by Ainsworth, in his blundering account of the word. See
also Sallust, (The Catilinarian Conspiracy, 47, 55,) in defense of this peculiar limitation of
the word to the gens. Not a single instance can be brought of its application to any person
not of this noble patrician race, or of its use as a mere individual appellation. I am therefore
authorized in concluding that this Cornelius mentioned in the Acts was related to this line of
high nobility. It might, perhaps, be conjectured, that he had borrowed this name from that
noble race, from having once been in the service of some one of its families, as was
common in the case of freedmen, after they had received their liberty; but this supposition is
not allowable; for he is expressly particularized as belonging to an Italian division of the
army, which fact excludes the idea of that foreign origin which would belong to a slave. The
Jews having but one name for each man, seldom gave all of a Roman’s name, unless of a
very eminent man, as Pontius Pilate, Sergius Paulus, and other official characters; but
selecting any one of the three parts which might be most convenient, they made that the
sole appellative, whether praenomen, nomen, or cognomen. As in Luke ii. 2: Acts xxiii. 24:
xxv. 1: xxvii. 1: xxviii. 7, &c.

JERUSALEM,
from the Latin Convent.
Luke xxi. 24.

The Italian cohort.――The word Σπειρα (Speira) I translate “cohort,” rather than “legion,”
as the older commentators did. Jerome translates it “cohortem,” and he must have known
the exact technical force of the Greek word, and to what Latin military term it corresponded,
from his living in the time when these terms must have been in frequent use. Those who
prefer to translate it “legion,” are misled by the circumstance, that Tacitus and other writers
on Roman affairs, mention a legion which had the distinctive appellation of “the Italian
Legion;” while it has been supposed that these ancient authors make no mention of an
Italian cohort. But the deeply learned Wetstein, with his usual vast classical research, has
shown several such passages, in Arrian and others, in which mention is made of an Italian
cohort; and in Gruter’s inscriptions, quoted by Kuinoel, there is an account of “a volunteer
cohort of Italian soldiers in Syria;” and Palestine was at this time included with Syria, under
the presidency of Petronius. This inscription, too, justifies my remark as to the high
character of those who served in this corps. “Cohors militum Italicorum voluntaria” seems to
imply a body of soldiers of a higher character than the ordinary mercenary mass of the
army, being probably made up of volunteers from respectable families of Italy, who chose to
enlarge their knowledge of the world by foreign military service, in this very honorable
station of life-guard to the Roman governor, as Doddridge and others suppose this to have
been. (See Doddridge on this passage; also C. G. Schwartz in Wolff, Cur. Philology in loc.)
It is considered also as fairly proved that the “Italian legion” was not formed till a much later
period; so that it is rendered in the highest degree probable and unquestionable, that this
was a cohort, and, as Schwartz and Doddridge prove, not a mere ordinary cohort, making
the tenth part of a common legion of 4200, but a distinct and independent corps, attached to
no legion, and devoted to the exclusive honorable service above mentioned. (See
Bloomfield, Kuinoel, Rosenmueller, &c.)

Devout.――Some have tried hard to make out that Cornelius was what they call “a
proselyte of the gate;” that is, one who, though not circumcised, nor conforming to the
rituals generally, yet was an observer of the moral law. But Lardner very fully shows that
there were not two sorts of proselytes; all who bore that name fully conforming to the Jewish
rituals, but still called “strangers,” &c.; because, though admitted to all the religious
privileges of the covenant, they were excluded from the civil and political privileges of Jews,
and could not be freeholders. Cornelius must then have been a mere Gentile. (See Lardner
in his life of Peter; also Kuinoel and Bloomfield.)

Caesarea.――This is another of those cities enlarged or rebuilt by the princes of the

Herodian line, and honored with the names of the imperial family. This city stood on the sea-
shore, about 30 miles north of Joppa; and (Modern Traveler) 62 north-north-west from
Jerusalem. (600 stadia Josephus.) It has been idly conjectured by the Rabbinical writers,
that this was the same with Ekron, of the Old Testament, Zephaniah ii. 4; while the Arabic
version gives it as Hazor, Joshua xi. 1,――both with about equal probability. The earliest
name by which it can be certainly recognized, is Apollonia, which it bore when it passed
from the Syro-Grecians to the Maccabean princes. Its common name, in the time of Herod
the Great, was πυργος Στρατωνος, turris Stratonis, “Straton’s castle,” from the name of a
Greek pirate who had built a strong hold here. Herod the Great made it the most splendid
city in his dominions, and even in all the eastern part of the Roman empire; and in honor of
Augustus Caesar, called it Caesarea Augusta. It was sometimes called Caesarea
Palestinae, to distinguish it from Caesarea Philippi; for Palestine was then a name limited to
the southern part of the coast of the Holy Land, and was bounded on the north by
Phoenicia. This city was the capital of the whole Holy Land throughout the period of the
later Herodian and Roman sway.