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C LLABORATIVE
RESEARCH
IN ECON MICS
The Wisdom of Working Together
Edited by
Michael Szenberg & Lall B. Ramrattan
Collaborative Research in Economics
Michael Szenberg • Lall B. Ramrattan
Editors
Collaborative
Research in
Economics
The Wisdom of Working Together
Editors
Michael Szenberg Lall B. Ramrattan
Touro College University of California Berkeley
Brooklyn, NY, USA Extension, Berkeley, California, USA
The great figures in economics from Adam Smith to Leon Walras to John
Maynard Keynes were lone thinkers, contributors and writers. All of us
who were in graduate school in the middle of the last century emerged
thoroughly imbued with that role model of scholarship whatever our par-
ticular research and education interests.
The authors of this incisive volume have assembled a candid assessment
and testimonials by leading modern economists of where and how that
role model has been modified in the intellectual development of twentieth-
century professional economics. The main theme is that co-authorship is
pleasurable, and for some of us, it was essential to the work we did.
In spite of the rhetoric and sincerity of intentions expressed in the image
of science as a commitment to hypothesis testing, and the advancement of
knowledge based on evidence, the reality is that science is the product of
a conversation in the science community. Go to a conference paper pre-
sentation at a professional association attended by specialists in the topic
presented. The questions afterward probe what could be wrong with the
experiment; how the data might mis-measure what is needed; where the
interpretation of the model or the data might invalidate the whole proce-
dure and so on. In a mature science, all the action is in that conversation.
And that conversation begins early in collaborations, teams and dreams.
Every science has a host of bases to be covered—methodological,
cross-disciplinary, techniques of execution and person-machine systems,
hence, the many-authored reports, articles and books. Collaboration
enables conversation before the theory is ready, the hypotheses derived,
vii
viii FOREWORD
the experiment designed and the data generated, and sometimes resets the
path where things have gone awry.
None of these developments, however, has eliminated single-author
entries.
Reflective compositions by single authors are not obsolete and in fact
command even more interest and attention. Significantly, although this
book is appropriately co-authored, almost none of its contributed papers
are. Most of the case for collaboration is articulated in gratitude by a key
beneficiary of her collaborations, one who can reflect from the inside on
the insights and inspiration that grew out of the collaboration.
I enjoyed and learned from this collection and so, I believe, will you.
Vernon L. Smith
Argyros School of Business and Economics and School of Law
Chapman University
Orange, CA, USA
Preface and Acknowledgments
ix
x PREFACE AND ACKNOWLEDGMENTS
how most of the steps toward DNA’s structure discovery were commu-
nicated informally among the team of research members. E.R. Weintraub
went one step further. He published his conversations with co-author,
D.A. Graham, which were held prior to reaching their conclusions that
first appeared in the Review of Economic Studies. The second example of
comradeship centers around Arrow who co-authored books and articles
with 50 different individuals.
In Candide, Voltaire expressed the wise words, “Il faut cultivar notre
jardin—We must cultivate our garden.” Our interest in learning and ana-
lyzing the various paths the contributors have taken is to discover the
wellspring of creative impulses in order to cultivate our own garden. When
the Danish architect Arne Jacobson designed St. Catherine’s College in
Oxford in the 1960s, he also designed the school’s chairs, the dishes and
cups used in its cafeterias and even the gardens. When questioned about
this, he responded “God is in the details.” The contributors to this volume
provide a wide variety of details about collaborative research and the wis-
dom of working together. To paraphrase Dylan Thomas, the pieces sing
their own song and, we hope, will evoke applause.
In the several years that have elapsed between the conception of this
book and its publication, we have amassed an enormous volume of debt.
My first vote of thanks must go to Vernon L. Smith, who, despite being
ferociously engaged in writing and speaking projects, agreed to pen the
foreword.
We are deeply indebted to Sarah Lawrence and Allison Neuburger, our
editors from Palgrave Macmillan, for shepherding the volume through the
anonymous referees.
We would like to acknowledge the cooperativeness of the contributors
to this volume. We thank them deeply for their congenial partnership.
Deep gratitude and thanks are owed to the members of the Executive
Board of Omicron Delta Epsilon, the Honor Society in Economics,
for being a source of support: Alan Grant, Stacey Jones, Ihsuan Li, Ali
H.M. Zadeh, Subarna Samanta and Farhang Niroomand. A special thanks
to the Editor-in-Chief of The American Economist, Paul Grimes for his
constant support. We are profoundly grateful to Mary Ellen Benedict,
Chair and Distinguished Teaching Professor Emeritus at Bowling Green
State University, for her impeccable wisdom, big heart and wit. Thank you
to Evan Dennis for his warmth, attention to detail and friendship and to
Professor Edna Davis for her continuous support.
PREFACE AND ACKNOWLEDGMENTS xi
1 Introduction 1
Lall B. Ramrattan and Michael Szenberg
xiii
xiv CONTENTS
8 A Serial Collaborator 123
David Colander
17 Co-authors in History 289
Stanley Engerman
Index 321
List of Contributors
xvii
xviii List of Contributors
xix
List of Tables
xxi
xxii List of Tables
Introduction
The study of economics embraces a number of terms that are used in the
sense of collaboration. When two or more people work together on a pub-
lication, we refer to them as joint authors, coauthors, cooperators, or col-
laborators. The word “collaboration” can also be used in a broader sense.
Auguste Comte, the father of positivism, used three guiding principles for
collaboration (“Love, Order, Progress”) as a way to “generalize our scien-
tific conceptions, and to systematize the art of social life” (Comte, 1848,
3–5). For Thomas Kuhn, people collaborate within a paradigm where
they need not contact each other, but solve problems as if they are in an
invisible college (Kuhn, 1962). For Imre Lakatos, people collaborate on
research programs in the sense that they share hard-core beliefs and create
a protective belt around those beliefs in order to make their program pro-
gressive (Lakatos & Musgrave, 1970).
Philosophers have examined relationships between a collaborator on
the one hand, and the idea, form or universal concept of collaboration on
the other hand. Plato posited that a collaborator merely expresses opinions
about a true thing called collaboration. We find this view in Plato’s dia-
log “The Parmenides.” The philosopher Parmenides expresses skepticism
over whether a particular thing, such as a chair, exists because it is under
a point or under the whole of the universal concept of a collective name
say “chair-ness.” The collaborator is ego-centric, while collaboration is an
objective, real truth in which the collaborator participates.
Collaboration with coauthors was not popular among the big-name
orthodox economists such as Francois Quesnay, Adam Smith, David
Ricardo, Thomas Malthus, and John M. Keynes. Joseph Schumpeter
wrote that among the Physiocrats, “Mirabeau … may have been …
in collaboration or consultation with Quesnay” (Schumpeter, 1954,
p. 217). The orthodox writer Adam Smith, the equilibrating paradigm
of the Physiocratic school, and the self-interest ideas of the Scottish
Enlightenment philosopher David Hume formed the bed-rock research
program for the classical economists. The unorthodox writer Karl Marx
shared the class paradigm of the Physiocratic school and the dialectic idea
of the philosopher G. Hegel, which manifested themselves in a strong col-
laboration between Karl Marx and Friedrich Engels, and a fundamental
research program for Vladimir Lenin and others Marxists. John M. Keynes
shared the aggregate demand paradigm with Thomas Malthus to rescue
the capitalist system in crisis. While collaboration tends to proceed nomo-
logically or step by step under orthodox paradigm or research programs
in economics, it tends to proceed chaotically with spurts and jumps under
Marxian dialectic method and under modern wage-setting or price-setting
views.
The concept of combination for gain is associated with the idea that
under capitalism, the combination of firms in vertical, horizontal, and
conglomerate mergers leads to increased concentration in industries for
higher profits. As Adam Smith put it, “People of the same trade seldom
meet together, even for merriment and diversion, but the conservation
ends in a conspiracy against the public, or in some contrivance to raise
price” (Smith, 1976, V.1, p. 145). Smith made similar statements to the
effect that masters tend to make constant and uniform combinations
to keep wages at or below their actual level (ibid., p. 84). In general,
economists are divided as to whether the purpose of such combinations
is productivity or profits in light of modern performances in the global
economy where profits are high but productivity is falling. The imperialist
position is that such combination “levels out the fluctuations of trade and
therefore assures to the combined enterprises a more stable rate of profit
INTRODUCTION 3
i=n
S = C1 ´ C2 ´ Cn = Õ Ci (1)
i =1
We find such models as Eq. (1) in the Case-Based literature (Gilboa and
Schmeidler, 2001, p. 153). This can be extended into a Collaboration-
Based model (Sampaio et al., 2014). Operationally we expect the col-
laborators to set an objective or aspiration, such as getting a joint product
done; to act on it by each providing some or different tasks over time; and
to realize a payoff such as finishing a project or publishing a work. The
reward can be in the form of utility or money.
Theories of collaboration implicit in Eq. (1) can manifest themselves
in a variety of forms. The economic literature witnesses them in the form
of collusion, partnership, teamwork, and joint production. It should
not be forgotten that economists collaborate in project accomplishment
where a joint paper is not the goal. For example, dear to economists is the
allocation of resources to different tasks, where methods of networking,
dynamic programming, or other Operational Research are used to achieve
the optimal allocation.
Through reason, we recognize that division of labor is more produc-
tive than working alone. In society, cooperation arises because of “feelings
of sympathy and friendship and a sense of belonging together” (ibid.).
Collaboration may come easily to friends and relatives, who are them-
selves, as Ludwig Von Mises puts it, “fruits of social cooperation” (Mises,
1996, p. 144). He explains that “the human family is an outcome of think-
ing, planning, and acting” (ibid., p. 168). The TV program 60 Minutes
produced a show (aired on June 5, 2015) documenting how families can
now use DNA technology to plan the health of their offspring and elimi-
nate a battery of hereditary diseases. The unorthodox view is that “a soci-
ety cannot exist unless its members have common feelings about what is
the proper way of conducting its affairs, and these common feelings are
expressed in ideology” (Robinson, 1964, p. 4). When individuals have
conflicting interests, they are likely to seek methods on how to cooperate.
6 L.B. RAMRATTAN AND M. SZENBERG
Some natural areas of conflict of interest that are possible in this collection
of collaborators might be: who shall be the first author; how gains should
be divided; should each collaborator complete part of the work, or should
they approach all parts of the work uniformly in collaboration.
History provides some outstanding examples of collaboration among
friends and families. We have already noted the strong bond of friend-
ship between Karl Marx and Friedrich Engels, resulting in joint outputs
such as the Communist Manifesto, and the collaboration on some vol-
ume of Das Capital. This is a collaboration in which the distribution
of gains is posited in theories of value and distribution which depend
on the social relationship and uncertainties. For an example of family
collaboration, we note that Samuelson sourced collaborative statistical
work on the law of large number to the St. Petersburg paradox founded
by the Bournoulli family from James to Daniel Bournoulli (Samuelson,
1986, V5., p. 146).
John Maynard Keynes, who did not coauthor, nevertheless had a cir-
cle of trusted economic colleagues which included Richard Kahn, Joan
Robinson, and Piero Sraffa. We may ascribe the term “project collabo-
ration” to his case. We find that Kahn’s writing on the multiplier had
a significant role in Keynes’ General Theory (Keynes, 1936, V.VII, Ch.
10). Keynes encouraged Robinson to write Introduction to the Theory of
Employment (Robinson, 1969), referred to as a “told-to-the-children” ver-
sion of the General Theory (Keynes, 1973, V. XIV, p. 148). In 1930 Pierro
Sraffa formed the “Circus” in order to discuss Keynes’ A Treatise on Money
(Keynes 1971, V. V–VI). Members included Joan Robinson and Richard
Kahn. While Keynes did not attend the Circus, Kahn acted as a messenger
between him and the Circus (Keynes 1973, V. XIII, pp. 338–339).
Two’s company and three is a crowd: collaboration becomes more
complex when three or more authors are involved. One can analyze these
complexities by looking for causal connection. David Hume, a propo-
nent of causal analysis, divides human perception into impressions and
ideas. He explains that these can be surmised as simple or complex, and
proposes to study them through the lenses of cause and effect (Hume,
1896, p. 7–8). This mode of study can be applied to family relationships as
well, for “all the relations of blood depend upon cause and effect, and are
esteemed near or remote, according to the number of connecting causes
interpos’d betwixt the persons” (ibid., p. 13). In modern times, game
theory helps us to uncover the causal relationship for collaboration. We
will look to game theory to explain how collaborators come together, how
INTRODUCTION 7
they work (inputs) and how gains (output) are divided, and why collabo-
rations succeed or fail.
3. Pareto Optimal Point: Neither player can increase his utility without
decreasing that of the other player. Each one may read or observe
the other’s input and have some reasoning why the finished choice
will enhance their joint utility.
4. Fairness: Equal credit for equal effort. For example, when two work-
ers are carrying a sack, they appear to be doing equal work; a 50:50
split of monetary reward may be considered a reward equal to their
marginal product of labor (MPL). This approach is what economists
take to be the equilibrium solution. A 50:50 split is an efficient way
to distribute the gains. The philosopher John Rawls proposed a con-
cept of justice as fairness. In his model, fairness requires that one
first find the minimum he can get, and then try to maximize that
minimum. John Nash proposed an alternative solution that maxi-
mizes the product of each individual utility function.
Results in experimental games find that a 50:50 split has nothing to do
with fairness or altruism. Some authors consider a win if their name
appears first on a publication. If it is possible to measure each per-
son’s effort, then the credits can be set equal to the marginal effort.
One kind of solution we find in game theory is where the authors share
the credit equally. For a simple intuitive illustration, suppose $100 is to be
INTRODUCTION 9
divided by two persons. The Pareto Optimal points will lie on a line:
y = 100 − x. Following the method of John Nash, we want to maximize:
xy = 100 − x2. Setting the derivative 100 − 2x = 0, yields x share to be $50.
So, a 50:50 split is the Nash point for the game.
More generally, potential collaborators can have (1) A maximum payoff
function, u(u1,u2), (2) Nothing, if they fail to agree, (0, 0), or (3) Some
disagreement point, (d1,d2). By subtracting 2 from 1, we get the possible
utilities that can be gained if the players obtain maximum payoff. John
Nash proposed that the players should Maximize (u1 − 0)(u2 − 0).
One can imagine that some collaborations are ultimatum games. This
can be true for, say, a teacher and student collaboration. The teacher
makes an offer to the student to write about a particular topic, and the
student can accept or reject the offer. Also, collaborations are founded on
morals bases such as fairness, justice, equal treatment, and characteristics
such as efficiency.
1.1.3
Team Collaboration
People working in teams have been an old concern for economists.
Collaboration of teams may imply free-riders. If two people are carrying
a sack, their marginal product of the task may not be known. Basically
what we observe is that “The output is yielded by a team, by definition,
and it is not a sum of separable outputs of each of its members” (Alchian
& Demsetz, 1972, p. 779). Free-riding can be avoided if the specific skills
contributed by each collaborator are known, or because they help each
other (Brickley et al., 1997, p. 463). In general, if the expected team
output exceeds the sum of the expected individual output from working
alone, then teamwork is profitable.
We have settled on the term “collaboration” to describe the work of
the collaborators whose chapters appear in this volume. The term “coop-
eration” does not seem fitting for this collection, since in game theory
it is done in order to increase profit over the non-cooperative level.
Economists use the term “joint production” to provide another shade of
meaning, namely a double output that seems inevitable: from a sheep, we
get both wool and mutton. We have therefore chosen “collaboration” for
the economists whose work appears here, and use other synonyms only if
the contributors do so.
After the priest hath said the prayer behind the ambo, we all go to
the baptismal font, the taper-bearers going in front, and after them
the deacons and priests with the gospel and with incense, while the
brethren sing the present troparia.
Tone viii.
The voice of the Lord crieth upon the waters, saying, O come ye,
and all receive the spirit of wisdom, the spirit of understanding, the
spirit of the fear of God, even Christ, who is made manifest.
Thrice.
To-day the nature of the waters is sanctified, and the Jordan is
divided, and turneth back the flowing of its waters, beholding the
baptism of the Master.
Twice.
As a man thou didst come to the river, O Christ the King, desiring
to receive the baptism of a servant, O thou good one, at the hand of
the Forerunner, because of our sins, O lover of mankind.
Twice.
Glory. Both now. The same tone.
To the voice crying in the wilderness, Prepare ye the way of the
Lord, thou didst come, O Lord, taking the form of a servant, asking
for baptism, thou who knowest not sin. The waters beheld thee, and
were afraid. The Forerunner became trembling, and cried, saying,
How shall the lamp of light be lighted? how shall the servant lay
hands upon the Master? Sanctify thou me and the waters, O
Saviour, thou that takest away the sins of the world.
And straightway, standing by the baptismal font, the deacon saith,
Wisdom.
And the reader, the reading from the prophesy of
Esaias.
Chap. xxxv.
Thus saith the Lord, Let the thirsty desert be glad, let the wilderness
rejoice, and blossom as a rose, and let them bud forth and be
exceedingly glad. And let the desert of Jordan rejoice, and the glory
of Libanus shall be given unto it, and the honour of Carmel, and my
people shall behold the glory of the Lord, and the exaltedness of
God. Strengthen ye the weak hands, and comfort ye the feeble
knees; and say unto them that are faint-hearted in intention, Be ye
strong, and fear not, behold our God will render judgment, he will
come and save us. Then shall the eyes of the blind be opened, and
the ears of the deaf shall hear. Then shall the lame man leap as an
hart, and the tongue of the deaf be distinct; for in the wilderness shall
water break out, and a ravine in a thirsty land. And waterless places
shall become pools, and in a thirsty land shall be a spring of water:
there shall be joy of birds, abodes of syrens, and reeds and pools.
And there shall be a pure way, and it shall be called a holy way; and
the impure shall not pass there, neither shall an impure way be
there, and the dispersed shall walk therein, and shall not wander.
And no lion shall be there, nor of evil beasts shall one enter there,
nor be found there; but the redeemed and chosen of the Lord shall
walk therein. And they shall return and come to Sion with joy and
gladness, and everlasting joy shall be upon their heads: praise, and
gladness, and joy shall penetrate them, and pain, grief, and sighing
shall flee away.
The reading from the prophecy of Esaias.
Chap. lv.
Thus saith the Lord, O every one that thirsteth, come ye to the water,
and as many as have no money, come ye, buy, and eat and drink,
wine and fat, without money and without price. Wherefore do ye
spend money for that which is not bread, and labour for that which
satisfieth not? hearken ye to me, and eat that which is good, and let
your soul delight itself in good things. Incline your ears, and follow in
my ways; hearken unto me, and your soul shall live in good things;
and I will promise unto you an everlasting testament, even faithful
things befitting unto David. Behold, I have given him to be a
testimony among the nations, a prince and a commander among the
nations. Behold, nations that have not known thee shall call upon
thee, and people that have not recognised thee shall have recourse
unto thee, because of the Lord thy God and the holy one of Israel,
for I have glorified thee. Seek ye God, and, when ye have found him,
call upon him, if haply he may draw nigh unto you. Let the impious
forsake his ways, and the transgressing man his counsels; and turn
ye unto the Lord your God, and ye shall be pitied; for in much wise
he forgiveth your sins. For my counsels are not as your counsels,
neither as your ways are my ways, saith the Lord. For as the heaven
standeth far from the earth, so standeth my way from your ways, and
your contemplations from my thoughts. For as the rain or the snow
cometh down from heaven, and returneth not thither, until it soaketh
the earth, and generateth, and increaseth, and giveth seed to the
sower, and bread to the eater, so shall my word be which goeth out
of my lips, and returneth not unto me void, until it accomplisheth all
that I have wished, and furthereth my ways and my commandments.
For ye shall go forth with joy, and be taught with gladness: for the
mountains and the hills shall leap, expecting you with joy, and all the
trees of the field shall clap their hands. And instead of the thorn shall
come up the cypress, and instead of the nettle shall come up the
myrtle; and it shall be to the Lord for a name and for an everlasting
sign, and it shall not be cut off.
The reading from the prophecy of Esaias.
Chap. xii.
Thus saith the Lord, Ye shall draw water with joy out of wells of
salvation. And thou shalt say in that day, Confess ye unto the Lord,
and call upon his name, declare his glory unto the nations, make
mention that his name is exalted. Sing ye the name of the Lord, for
he hath wrought excellent things: declare ye these throughout all
lands. Rejoice and be glad, ye that dwell in Sion, for the holy one of
Israel is exalted in the midst thereof.
Deacon. Wisdom.
Reader, prokimenon, tone iii.
The Lord is mine illumination, and my Saviour, whom shall I fear?
Verse. The Lord is the defence of my life, of whom shall I be
afraid?
The epistle to the Corinthians, section cxliii, from
the paragraph, Chap. x.
Brethren, I would not that ye should be ignorant how that all our
fathers were under the cloud, and all passed through the sea; and
were all baptized unto Moses in the cloud and in the sea; and did all
eat the same spiritual meat, and did all drink the same spiritual drink;
for they drank of the spiritual rock that followed them, and the rock
was Christ.
Alleluia, tone iv.
Verse. The voice of the Lord is upon the waters, the God of glory
thundereth, the Lord is upon many waters.
The gospel from Mark, section ii. Chap. i.
At that time Jesus came from Nazareth of Galilee, and was baptized
of John in Jordan. And straightway coming up out of the water, he
saw the heavens opened, and the Spirit like a dove descending upon
him. And there was a voice from heaven, saying, Thou art my
beloved Son, in whom I am well pleased.
And the deacon saith the ectenia.
In peace let us pray to the Lord.
For the peace that is from above....
For the peace of the whole world....
For this holy temple....
For the Most Holy Governing Synod....
For our Most Pious, Autocratic Great Lord, THE EMPEROR
ALEXANDER ALEXANDROVITCH of all Russia; and for His
Consort, the Most Pious Lady, THE EMPRESS MARIA
THEODOROVNA.
For His Heir, the Right-believing Lord, the Cesarevitch and Grand
Duke NICOLAUS ALEXANDROVITCH; and for all the Reigning
House.
That he would assist Them, and subdue....
For this city, (if it is a monastery, For this holy habitation)....
For healthiness of weather....
For them that voyage, that journey....
That this water may be hallowed by the might, and operation, and
descent of the Holy Ghost, let us pray to the Lord.
That there may come down into these waters the cleansing
operation of the supersubstantial Trinity, let us pray to the Lord.
That there may be bestowed upon them the grace of redemption,
the blessing of Jordan, through the might, and operation, and
descent of the holy Ghost, let us pray to the Lord.
That he would quickly beat down satan under our feet, and destroy
every evil counsel that he conceiveth against us, let us pray to the
Lord.
That the Lord our God may deliver us from every evil device, and
from the essay of the adversary, and may count us worthy of
promised blessings, let us pray to the Lord.
That we may be illuminated with the illumination of understanding
and piety through the descent of the Holy Ghost, let us pray to the
Lord.
That the Lord God would send down the blessing of Jordan, and
hallow these waters, let us pray to the Lord.
That this water may be a gift of sanctification, a loosing of sins, for
the healing of soul and body, and for every befitting need, let us pray
to the Lord.
That this water may well up unto eternal life, let us pray to the
Lord.
That it may be manifested to the destruction of every counsel of
visible and invisible enemies, let us pray to the Lord.
For them that laid and draw thereof for the sanctification of
houses, let us pray to the Lord.
That it may be to the cleansing of soul and body of all that with
faith draw and partake of it, let us pray to the Lord.
That we may be counted worthy to be filled with sanctification
through the partaking of these waters, by the invisible manifestation
of the Holy Ghost, let us pray to the Lord.
That the Lord God may hearken unto the voice of the prayer of us
sinners, and have mercy upon us, let us pray to the Lord.
For our deliverance from every affliction....
Help us, save us, have mercy....
Commemorating our most holy, most pure, most blessed....
While these are being said, the priest saith this
prayer secretly.
Lord Jesus Christ, the only-begotten Son, that art in the bosom of
the Father, O thou true God, fountain of life and immortality, thou
light of light, that camest into the world to enlighten it; do thou dawn
upon our mind by thy Holy Ghost, and accept us offering magnifying
and thanksgiving unto thee for thy wonderful mighty works from
eternity, and for thy saving providence in these last ages, in which
thou hast assumed our impotent and poor substance, and,
condescending to the estate of a servant, who art King of all things,
didst furthermore endure to be baptized in Jordan by the hand of a
servant, that thou, the sinless one, having sanctified the nature of
water, mightest lead us unto regeneration by water and the spirit,
and stablish us in the aforetime liberty. And, celebrating the memory
of this divine mystery, we beseech thee, O man-loving Master,
Sprinkle thou also upon us, thine unworthy servants, according to thy
divine promise, pure water, the gift of thy tenderness, that the prayer
of us sinners over this water may be acceptable through thy grace,
and that thereby thy blessing may be bestowed upon us and upon all
thy faithful people, to the glory of thy holy and adorable name. For to
thee is due all glory, honour, and worship, with thine unbeginning
Father, and with thy most holy, and good, and life-creating Spirit,
now and ever, and to ages of ages.
And he saith to himself, Amen.
And when the deacon hath finished the ectenia, the priest
beginneth this prayer with a loud voice.
Great art thou, O Lord, and wonderful are thy works, and no word
shall be sufficient for the praise of thy wonders.
Thrice.
For thou by thy will hast from, nothingness brought all things into
being, and, by thy power, thou sustainest creation, and, by thy
foreknowledge, directest the world. Thou from four elements hast
formed creation, and hast crowned the circle of the year with four
seasons. All the spiritual powers tremble before thee, the sun
praiseth thee, the moon glorifieth thee, the stars make intercession
with thee, the light hearkeneth unto thee, the depths shudder at thy
presence, the springs of water serve thee. Thou hast stretched out
the heavens as a curtain, thou hast founded the earth upon the
waters, thou hast bounded the sea with sand, thou hast diffused the
air for breathing. The angelic powers minister unto thee, the choirs of
archangels worship thee, the many-eyed cherubim, and the six-
winged seraphim, standing and flying around, cover themselves with
fear of thine unapproachable glory. For thou, being the uninscribable,
unbeginning and unspeakable God, didst come down upon earth,
taking the form of a servant, being made in the likeness of men; for
thou, O Master, through the tenderness of thy mercy, didst not
endure to behold the race of men tormented by the devil, but thou
didst come and save us. We confess thy grace, we proclaim thy