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Musicians in the Making
Studies in Musical Performance as Creative Practice
Series Editor John Rink
Volume 1
Musicians in the Making: Pathways to Creative Performance
Edited by John Rink, Helena Gaunt and Aaron Williamon
Volume 2
Distributed Creativity: Collaboration and Improvisation in
Contemporary Music
Edited by Eric F. Clarke and Mark Doffman
Volume 3
Music and Shape
Edited by Daniel Leech-Wilkinson and Helen M. Prior
Volume 4
Global Perspectives on Orchestras: Collective Creativity and Social Agency
Edited by Tina K. Ramnarine
Volume 5
Music as Creative Practice
Nicholas Cook
STUDIES IN MUSICAL PERFORMANCE AS CREATIVE PRACTICE
Until recently, the notion of musical creativity was tied to composers and the works
they produced, which later generations were taught to revere and to reproduce in
performance. But the last few decades have witnessed a fundamental reassessment
of the assumptions and values underlying musical and musicological thought and
practice, thanks in part to the rise of musical performance studies. The five volumes in
the series Studies in Musical Performance as Creative Practice embrace and expand
the new understanding that has emerged. Internationally prominent researchers,
performers, composers, music teachers and others explore a broad spectrum of
topics including the creativity embodied in and projected through performance,
how performances take shape over time, and how the understanding of musical
performance as a creative practice varies across different global contexts, idioms
and performance conditions. The series celebrates the diversity of musical perfor-
mance studies, which has led to a rich and increasingly important literature while
also providing the potential for further engagement and exploration in the future.
These books have their origins in the work of the AHRC Research Centre
for Musical Performance as Creative Practice (www.cmpcp.ac.uk), which con-
ducted an ambitious research programme from 2009 to 2014 focused on live
musical performance and creative music-making. The Centre’s close inter
actions with musicians across a range of traditions and at varying levels of
expertise ensured the musical vitality and viability of its activities and outputs.
Studies in Musical Performance as Creative Practice was itself broadly con-
ceived, and the five volumes encompass a wealth of highly topical material.
Musicians in the Making explores the creative development of musicians in
formal and informal learning contexts, and it argues that creative learning is
a complex, lifelong process. Distributed Creativity explores the ways in which
collaboration and improvisation enable and constrain creative processes in
contemporary music, focusing on the activities of composers, performers and
improvisers. Music and Shape reveals why a spatial, gestural construct is so
invaluable to work in sound, helping musicians in many genres to rehearse,
teach and think about what they do. Global Perspectives on Orchestras consid-
ers large orchestral ensembles in diverse historical, intercultural and postcolo-
nial contexts; in doing so, it generates enhanced appreciation of their creative,
political and social dimensions. Finally, Music as Creative Practice describes
music as a culture of the imagination and a real-time practice, and it reveals the
critical insights that music affords into contemporary thinking about creativity.
Musicians in the Making
PATHWAYS TO CREATIVE PERFORMANCE
Edited by
John Rink
Helena Gaunt
Aaron Williamon
1
1
Oxford University Press is a department of the University of Oxford. It furthers
the University’s objective of excellence in research, scholarship, and education
by publishing worldwide. Oxford is a registered trade mark of Oxford University
Press in the UK and certain other countries.
9 8 7 6 5 4 3 2 1
Printed by Sheridan Books, Inc., United States of America
CONTENTS
List of contributors ix
List of illustrations xvii
Preface xxi
JOHN RINK, HELENA GAUNT AND AARON WILLIAMON
vii
viii Contents
Notes 351
Index 361
LIST OF CONTRIBUTORS
Ingrid Maria Hanken received her PhD in pedagogy from the University of
Oslo. She is Emerita Professor at the Norwegian Academy of Music, where
she served as Vice Principal from 2006 to 2013. Her research interests are in
higher music education with a special focus on quality enhancement, and she
has given many presentations and published extensively on this subject.
Scott Harrison is currently Director of Queensland Conservatorium Griffith
University. He has over twenty years of experience in the performance of opera
and music theatre as both singer and musical director. He is a recipient of
the Australian Award for University Teaching and a fellow of the Australian
Government Office for Learning and Teaching. His recent grants and publica-
tions have focused on assessment in music, one-to-one pedagogy, higher degree
education and musicians’ careers.
Joe Harrop was among the first to graduate with a PhD from a British conser-
vatoire. He has worked as a violinist and lecturer in the UK and New Zealand.
With research specialisms in ensemble pedagogy and contemporary applica-
tions of rhetorical theory in music performance, he is the founding director
of Sistema Aotearoa, a government-funded social development programme
teaching over 300 children from low-income communities.
Juniper Hill is an ethnomusicologist with interests in performance prac-
tice studies and music education. A recipient of Fulbright, Marie Curie
and Alexander von Humboldt Fellowships, she is Professor and Chair in
Ethnomusicology at the Julius Maximilian University of Würzburg. Her spe-
cializations include improvisation, creativity, pedagogy, revival and intercul-
tural exchange, on which topics she has conducted fieldwork in Finland, South
Africa, the USA and Ecuador. Her books include The Oxford Handbook of
Music Revival (2014) and Becoming Creative: Insights from Musicians in a
Diverse World (in press).
Mary Hunter is A. Leroy Greason Professor of Music at Bowdoin College in
Brunswick, Maine. She is the author of The Culture of Opera Buffa in Mozart’s
Vienna (1999), and Mozart’s Operas: A Companion (2008), as well as two edited
collections and many articles on eighteenth-century music. She is currently
working on a project on the discourse of classical music performance.
Mirjam James studied musicology, psychology and politics at the Technical
University Berlin. After an MSc in music psychology at Keele University, she
was awarded a PhD on audio-visual perception at TU Berlin. She has worked
as an acting professor in Systematic Musicology at Bremen University and as
a research associate in the AHRC Research Centre for Musical Performance as
Creative Practice, based at the University of Cambridge. She also founded the
charity Music for Open Ears and is a cellist and a singer.
List of contributors xiii
Boxes
Figures
Tables
This book has been in the making for over ten years. The volume was first
conceived in December 2005, when John Rink designed a research project that
would eventually take place under the aegis of the AHRC Research Centre
for Musical Performance as Creative Practice (CMPCP). The project—entitled
‘Creative learning and “original” music performance’— ran from 2011 to
2014, and its main aim was to investigate how the ‘creative voice’ of individ-
ual musicians develops over time, especially during late adolescence and early
adulthood. Musicians in the Making was intended to be one of the principal
outcomes of this study.
Accordingly, several of the research questions at the heart of the project also
informed the commissioning of this volume:
• How can the knowledge and skill acquired in the teaching studio,
practice room and classroom be used to maximum benefit in
performance?
• What learning and teaching techniques are most conducive to
transmitting the musical skills and knowledge required to surpass the
routine and predictable in musical performance?
• Should ‘creative performance’ necessarily be considered the main
artistic goal for each and every performer?
Although such questions are both fascinating and important, it is far from
easy to answer them. That is one reason we have produced this volume, which
attempts to shed new light on musicians’ creative development. The constituent
essays draw from and build upon past work on this topic, but the end result is
unprecedented partly because of the distinctive aims of the volume and also
because of the unusually collaborative approach that was taken during com-
missioning and as the material evolved. As the brief literature review that fol-
lows indicates, there are also differences from previous publications in terms of
authorial perspective and the ‘tone’ of the material. Although richly informed
by theory of various kinds, Musicians in the Making is not a predominantly
theoretical study, nor, for that matter, is it a practical handbook, even though
we hope that performers, music teachers and others will find it rewarding and
enlightening in respect of practice, rehearsal and performance contexts alike.
The three editors engaged a diverse authorship to investigate the manifold
issues surrounding what we refer to as pathways to creative performance. To
that end, twenty-nine contributors all told produced the book’s sixteen chapters, xxi
xxii Preface
eleven of which are the result of collaboration between two or three people. In
addition to the main chapters, the volume contains ten shorter ‘Insights’ writ-
ten by practitioners, among them internationally prominent performers and
performance teachers. Their articles, which are based on personal experiences
across a broad musical spectrum and which tend to be more informal in char-
acter, are interspersed between the chapters, thereby generating not only an
internal rhythm within the structure of the volume but also a dialogue between
respective contributors. Such dialogue was started at the book development
workshops in which the editorial team and many of the authors participated
in April 2013 and January 2014. These sessions enabled contributors to outline
initial responses to the briefs assigned to them by the editors, to compare notes
with other authors and to define a set of common goals. The ensuing process
involved unusually close interaction between the editors and individual authors
or groups thereof.
It is worth considering what the pathways to creative performance referred
to in the book’s subtitle might entail. Musicians generally do not follow rigidly
prescribed routes in developing as either amateur or professional performers,
and even if they do so there is considerable scope for idiosyncrasy. In fact,
the developmental ‘journey’ undertaken by each and every musician tends to
be individually determined in respect of the location, nature and timing of
the activities that contribute to it. Such journeys are usually anything but lin-
ear, and often they do not have fixed endpoints or even predetermined goals.
Indeed, most if not all musicians are continually ‘in the making’: learning is
an ongoing, lifelong process which involves not only oneself but the teach-
ers, friends, family members and listeners with whom one comes into contact
along the way. It should be remembered, of course, that the voices of these
‘others’ are often strong and pervasive, and while they can be instrumental in
determining pathways to designated goals, musicians must also find sources of
innovation from within, a challenge that can be daunting as well as inspiring,
depending where one is along an individual developmental trajectory. In any
case, the imperative to assess and reassess one’s musical insights and aspira-
tions is a central feature of life as a performer, whether one is preparing a piece
for the first time or performing it many times over, forging new partnerships
or maintaining established ones, or addressing new challenges or persevering
in familiar roles.
Similar discussion of what ‘creative performance’ and creativity in general
mean is also warranted here. The mystique of the artist as an intrinsically cre-
ative being has a long history, and even now a sense of awe can surround the
work of performers among others. Seen from that (rather outmoded) perspec-
tive, creativity functions as an attribute within an individual, who may then
transmit it into an artistic product. In recent years, however, this understanding
of creativity has changed significantly, with a growing emphasis on its location
within processes rather than understanding it as an innate quality. It follows
Preface xxiii
that creative processes may be learned and refined, and furthermore that col-
laboration and interaction within group contexts carry significant potential to
inform and catalyse creative experiences and outcomes.
A significant body of work from a practitioner perspective reflects on
creativity and creative processes, including Green and Gallowey (1987) and
Werner (1996). Such publications offer insights from experience and personal
experiment, and many are compelling. Because they are framed in terms of
self-help and based largely on anecdote, however, they often lack a systematic
evidence base. Nevertheless, they share a focus on several important issues,
among them the significance of enabling a musician’s creativity to inform and
flow through processes of practising, rehearsing and performing; the holistic
approach needed to achieve creative processes of this kind, ones which con-
nect mind and body; the detrimental effects of an approach dominated by
cerebral rather than embodied thinking; and/or the risk of overly self-critical
inner dialogue and obsession with perfection resulting in the body seizing up,
with a concomitant loss of flow and constraints on the musician’s ability to be
present in the moment.
With the exception of jazz improvisation, processes of creativity in musi-
cal performance have been little explored by researchers.1 From a research
standpoint, the performance of western classical music seems to be viewed
less in terms of the performer’s creative input and more as a matter of repro-
duction (see Cook 2001), whether of composers’ intentions or the dictates of
given scores or performing traditions. Such constraints have the potential not
to enhance but to hinder creative outcomes (Hennessey and Amabile 1988).
Arguably, however, performers’ success also depends on their ability to pro-
duce something beyond the routine and predictable, at least in some contexts.
As Lehmann, Sloboda and Woody have noted (2007b: 85), ‘it can become a
matter of huge personal significance, even financial survival, that one way of
playing a well-known repertoire piece is unique and recognisable as quite differ-
ent from another way of playing it’. The development of an individual artistic
voice in students is identified as a valued aim by some conservatoire teachers,
although teachers sometimes believe that power imbalances in the one-to-one
teaching relationship inhibit this development (Gaunt 2008). Furthermore, the
pathways that students may take towards creative and original performance,
however these may be defined, are not well understood.
To date, when creativity has been considered in a musical context, it is
mainly connected with improvisation or composition (e.g. see Deliège and
Wiggins 2006, and Lehmann, Sloboda and Woody 2007a; cf. however Burnard
2012) and thus is defined in terms of fundamentally new musical material. Even
though new material might not be generated within a performance from a pre-
existing score, however, the interpretation of the notated music in a way that
is perceived as different, fresh or ‘inspired’ will reflect the creative skills of a
performer (Lehmann et al. 2007b). In any case, the degree to which a product
xxiv Preface
of any kind is recognized and evaluated as ‘creative’ depends on the values and
judgements of the social and cultural system in which it was produced or is
assessed (Boden 1994; Hennessey and Amabile 2010; Williamon et al. 2006).
The problem for researchers is to define the broad term ‘creativity’ in a way
that makes it amenable to investigation. One approach has been to delineate
different components and determinants of creativity. A commonly used frame-
work features the four categories of person, product, process and press (see
e.g. Runco 2004), where ‘press’ concerns external influences such as cultural
or social constraints (Glück, Ernst and Unger 2002; Hennessey and Amabile
1988), while ‘person’ refers to intra-individual factors such as self-efficacy
(Beghetto and Kaufman 2007; Beghetto, Kaufman and Baxter 2011; Tierney
and Farmer 2002, 2011) and intrinsic motivation (Amabile et al. 1994).
With regard to product, researchers have delineated many types of cre-
ativity, depending on the level of novelty that a product or idea may have
within a given culture. Boden (1992) distinguishes between historical creativity
(‘h-creativity’), an idea that is totally new to a culture, and psychological crea-
tivity (‘p-creativity’), an idea which is new to the person in that moment. From
a slightly different angle, Kaufmann (2003) distinguishes between ideas or
products that are fundamentally new to a culture on the one hand (Big-C cre-
ativity) and those that are recognized as solving an everyday problem on the
other (little-c creativity). With regard to the material presented in this volume,
the ideas of p-and little-c creativity are clearly the more appropriate frames
of reference for students, who by definition are still learning the cultural rules
of their field and cannot be expected to produce outputs of culture-defining
magnitude, which in any case could be identified only through a historical lens.
However, less helpfully in respect of educational contexts, the focus of these
varying definitions of creativity lies on the creative endpoint rather than on
the means of achieving it. Recognizing this, Beghetto and Kaufman (2007)
extended the notion of Big-C and little-c creativity by incorporating a develop-
mental aspect. Their own concept refers to a creative process by which a person
achieves new insights (see also Burnard 2012).
Creative processes are by no means restricted to individuals: in recent years,
research has also taken into account the types of creativity achieved in collab-
oration with others. With regard to music, the main focus has been on improv-
isation in ensembles, but group creativity is also recognized as essential when
interpreting notated music (Sawyer 2003, 2006). This reflects a more general
approach in the wider literature that views creativity as a socially emergent
phenomenon (Sawyer and DeZutter 2009). Teacher– student collaboration
and the quality of interpersonal interactions in one-to-one lessons influence
the achievements of young pupils (Creech and Hallam 2011) and must also be
taken into account for music students’ creative development.
One arena which is essential to the evolution of pathways to creative
performance in the development of professional practitioners is specialist
Preface xxv
education and training in music. Research in the field of higher music edu-
cation has grown considerably in recent years, but, perhaps surprisingly,
here too creativity itself has been meagrely represented. Jørgensen’s (2009)
comprehensive overview from a quality enhancement perspective devotes
detailed discussion to the developmental processes offered in conservatoire-
type contexts. It covers aspects of motivation; learning styles (including
within the context of individual practising); reflective and metacognitive
skills; teaching–learning relationships in one-to-one teaching and mentoring,
group work and ensemble coaching; and assessment and feedback processes.
Creativity is barely mentioned, however, and when it is, the emphasis tends to
be on issues of programming and selecting innovative repertoire to perform
(see e.g. ibid.: 93).
The Reflective Conservatoire (Odam and Bannan 2005)— an edited vol-
ume emerging from research studies and development projects in one special-
ist institution—tackles a creativity agenda more directly, considering ways in
which specialist education embraces the potential of and tension between con-
serving musical traditions on the one hand and creating new work and perfor-
mance practices on the other. In this context, improvisation becomes a central
mechanism through which musical traditions may be explored by ‘playing’
with them, purposefully connecting individual performers’ musical instincts
and imagination to the discipline of stylistic features of particular genres (see
Dolan 2005 as well as Chapter 11 in this volume). Equally, interdisciplinary
collaboration is shown to offer fruitful ground for innovation and the devel-
opment of new work and insights (see Irwin, King and Parry 2005; Marwood,
Boonham and Garland 2005).
The social and interactive nature of the learning process in music is fore-
grounded in Gaunt and Westerlund’s (2013) edited volume, Collaborative
Learning in Higher Music Education. This is evidenced in terms of empirical
research in relation to theoretical frameworks and through case studies of prac-
tice demonstrating ways in which teachers are evolving their work with students.
In one of the constituent chapters, for example, Hakkarainen (2013) investi-
gates the relationships between expertise development, collective creativity and
shared knowledge practices in a range of discipline contexts, with considera-
tion of the ways in which these may be applicable to music. The characteristics
and possibilities for collaborative approaches in contexts ranging from inter-
disciplinary and intercultural projects to masterclasses, aural skills classes and
one-to-one tuition are then explored. Overall, the potential of peer learning,
communities of practice and a range of pedagogical strategies is more explic-
itly connected to creativity here than in Jørgensen’s (2009) book. Nevertheless,
although creativity is broached in relation to innovation and generating new
knowledge, including how this may be nurtured within the intersubjectivity of
a one-to-one student–teacher relationship, as well as within networks dedicated
to expertise development, the focus of Gaunt and Westerlund’s (2013) volume
xxvi Preface
Despite the breadth of material on offer and the expertise and world-class
excellence of the authorship, this volume ends up only scratching the surface
of what the ‘making’ of musicians involves and of the creative pathways that
they follow. This is by no means a shortcoming, however: it serves to indicate
just how rich and complex the topic in question is. We nevertheless hope that
the twenty-six essays here will add to the debate, shedding light on the theory
and practice of music-making as well as on the art and science of performance
more generally.
Andrew Maillet, Jessen O’Brien and Jamie Kim. Further credit is due to
Cheryl Merritt and Thomas Finnegan for their expertise and input as the vol-
ume made its way through production. We also appreciate the contributions of
Karen Wise and Mirjam James to the planning of the book, of the anonymous
readers who made valuable comments on the proposal and the first draft alike,
and of a number of colleagues at our respective institutions who offered sug-
gestions as the material was taking shape or who assisted in the production of
illustrative material. Finally, we gratefully acknowledge the support that the
Arts and Humanities Research Council provided both directly and indirectly
to CMPCP in general and to the ‘Creative learning’ project more specifically.
References
Amabile, T. M., K. G. Hill, B. A. Hennessey and E. M. Tighe, 1994: ‘The Work Preference
Inventory: assessing intrinsic and extrinsic motivational orientations’, Journal of
Personality and Social Psychology 66/5: 950–67.
Beghetto, R. A. and J. C. Kaufman, 2007: ‘Toward a broader conception of creativity: a
case for “mini-c” creativity’, Psychology of Aesthetics, Creativity, and the Arts 1/2: 73–9.
Beghetto, R. A., J. C. Kaufman and J. Baxter, 2011: ‘Answering the unexpected ques-
tions: exploring the relationship between students’ creative self-efficacy and teacher rat-
ings of creativity’, Psychology of Aesthetics, Creativity, and the Arts 5/4: 342–9.
Boden, M., 1992: ‘Understanding creativity’, Journal of Creative Behavior 26/3: 213–17.
Boden, M., 1994: ‘What is creativity?’, in M. Boden, ed., Dimensions of Creativity
(Cambridge, MA: MIT Press), pp. 75–117.
Burnard, P., 2012: Musical Creativities in Practice (Oxford: Oxford University Press).
Cook, N., 2001. ‘Between process and product: music and/as performance’, Music Theory
Online, http://www.mtosmt.org/issues/mto.01.7.2/mto.01.7.2.cook_frames.html (accessed
15 February 2017).
Creech, A. and S. Hallam, 2011: ‘Learning a musical instrument: the influence of interper-
sonal interaction on outcomes for school-aged pupils’, Psychology of Music 39/1: 102.
Deliège, I. and G. A. Wiggins, eds., 2006: Musical Creativity: Multidisciplinary Research in
Theory and Practice (Hove: Psychology Press).
Dolan, D., 2005: ‘Back to the future: towards the revival of extemporisation in classical music
performance’, in G. Odam and N. Bannan, eds., The Reflective Conservatoire: Studies in
Music Education (Aldershot: Ashgate), pp. 97–131.
Gaunt, H., 2008: ‘One-to-one tuition in a conservatoire: the perceptions of instrumental
and vocal teachers’, Psychology of Music 36/2: 215–45.
Gaunt, H. and H. Westerlund, eds., 2013: Collaborative Learning in Higher Music Education
(Farnham: Ashgate).
Glück, J., R. Ernst and F. Unger, 2002: ‘How creatives define creativity: definitions reflect
different types of creativity’, Creativity Research Journal 14/1: 55–67.
Green, B. and W. T. Gallowey, 1987: The Inner Game of Music (London: Pan).
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Nursing her wrath to keep it warm,
it was her that nicht. I drew in a chair, and, though I was half-feared
to speak—
“‘What’s the matter, my pet?’ says I—‘what’s happened ye?’
“But she sat looking into the fire, and never let on she heard me.
‘E’en’s ye like, Meg Dorts,’ thought I, as Allan Ramsay says; but I
durstna say it, for I saw that there was a storm brewing. At last, I
ventured to say again—
“‘What ails ye, Tibby, dear?—are ye no weel?’
“‘Weel!’ cried she—‘wha can be weel? Is this the way ye mean to
carry on? What a time o’ nicht is this to keep a body to, waiting and
fretting on o’ ye, their lane? Do you no think shame o’ yoursel?’
“‘Hoot, woman,’ says I, ‘I’m surprised at ye; I’m sure ye hae
naething to mak a wark about—it’s no late yet.’
“‘I dinna ken what ye ca’ late,’ said she; ‘it wadna be late amang yer
cronies, nae doubt; but if it’s no late, it’s early, for I warrant it’s
mornin’.’
“‘Nonsense!’ says I.
“‘Dinna tell me it’s nonsense,’ said she, ‘for I’ll be spoken to in nae
sic way—I’ll let you ken that. But how meikle has it cost ye? Ye wad
be treating them, nae doubt—and how meikle hae ye spent, if it be a
fair question?’
“‘Toots, Tibby!’ said I, ‘whar’s the cause for a’ this? What great deal
could it cost me?’
“‘But hair by hair maks the carle’s head bare,’ added she—‘mind ye
that; and mind ye that ye’ve a house to keep aboon your head noo.
But, if ye canna do it, I maun do it for ye—sae gie me the key o’ that
kist—gie me it instantly; and I’ll tak care how ye gang drinkin’ wi’ ony
body and treatin’ them till mornin’ again.’
“For the sake o’ peace I gied her the key; for she was speakin’ sae
loud that I thocht a’ the neebors wad hear—and she had nae suner
got it, than awa she gaed to the kist and counted every shilling. I had
nae great abundance then mair than I’ve now; and—
“‘Is that a’ ye hae?’ said she; ‘an’ yet ye’ll think o’ gaun drinkin’ and
treatin’ folk frae Saturday nicht till Sabbath mornin’! If this is the life
ye intend to lead, I wush to gudeness I had ne’er had onything to say
to ye.’
“‘And if this is the life ye intend to lead me,’ thought I, ‘I wush the
same thing.’
“But that was but the beginnin’ o’ my slavery. From that hour to
this she has continued on from bad to worse. No man livin’ can form
an idea o’ what I’ve suffered but mysel. In a mornin’, or rather, I may
say, in a forenoon, for it was aye nine or ten o’clock afore she got up,
she sat doun to her tea and white scones and butter, while I had to be
content wi’ a scrimpit bicker o’ brose and sour milk for kitchen. Nor
was this the warst o’t; for, when I cam in frae my wark for my
breakfast, mornin’ after mornin’, the fire was black out; and there
had I, before I could get a bite to put in my mouth, to bend doun
upon my knees and blaw it, and blaw it, till I was half-blind wi’ ashes
—for we hadna a pair o’ bellowses; and there wad she lie grumblin’ a’
the time, ca’in’ me useless this, and useless that; and I just had to put
up wi’ it. But after our first bairn was born, she grew far worse, and I
becam mair and mair miserable every day. If I had been sleeping
through the nicht, and the bairn had begun a kickin’, or whingin’—
then she was at the scoldin’, and I was sure to be started out o’ my
sleep wi’ a great drive atween the shouthers, and her cryin’—
“‘Get up, ye lazy body, ye—get up, and see what’s the maiter wi’
this bairn.’
“An’ this was the trade half-a-dizen o’ times in a nicht.
“At last, there was ae day, when a’ that I had dune was simply
saying a word about the denner no bein’ ready, and afore ever I
kenned whar I was, a cracky-stool that she had bought for the bairn
cam fleein’ across the room, and gied me a dirl on the elbow, that
made me think my arm was broken. Ye may guess what a stroke it
was, when I tell ye I couldna lift my hand to my head for a week to
come. Noo, the like o’ that, ye ken, was what mortal man couldna
stand.
“‘Tibby,’ said I, and I looked very desperate and determined, ‘what
do ye mean by this conduct? By a’ that’s gracious, I’ll no put up wi’ it
ony langer!’
“‘Ye’ll no put up wi’ it, ye cratur!’ said she; ‘if ye gie me ony mair o’
yer provocation, I’ll pu’ yer lugs for ye—wull ye put up wi’ that?’
“It was terrible for a man to hear his ain wife ca’ him a cratur!—
just as if I had been a monkey or a laup-doug!
“‘O ye disdainfu’ limmer,’ thought I; ‘but if I could humble your
proud spirit, I wad do it!’ Weel, there was a grand new ballant
hawkin’ about the country at the time—it was ca’d ‘Watty and Meg’—
ye have nae doubt seen’t. Meg was just such a terrible termagant as
my Tibby; and I remembered the perfect reformation that was
wrought upon her by Watty’s bidding her fareweel, and threatenin’ to
list. So it just struck me that I wad tak a leaf out o’ the ballant.
Therefore, keeping the same serious and determined look, for I was
in no humour to seem otherwise—‘Tibby,’ says I, ‘there shall be nae
mair o’ this. But I will gang and list this very day, and ye’ll see what
will come ower ye then—ye’ll maybe repent o’ yer conduct whan it’s
ower late.’
“‘List! ye totum ye!’ said she; ‘do ye say list?’ and she said this in a
tone and wi’ a look o’ derision that gaed through my very soul. ‘What
squad will ye list into?—what regiment will tak ye? Do ye intend to
list for a fifer laddie?’ And as she said this, she held up her oxter, as if
to tak me below’t.
“I thought I wad hae drapped doun wi’ indignation. I could hae
strucken her, if I durst. Ye observe, I am just five feet twa inches and
an eighth, upon my stockin’-soles. That is rather below the army
standard—and I maun say it’s a very foolish standard; for a man o’
my height stands a better chance to shoot anither than a giant that
wad fire ower his head. But she was aware that I was below the mark,
and my threat was of no avail; so I had just to slink awa into the
shop, rubbin’ my elbow.
“But the cracky-stool was but the beginning o’ her drivin’; there
wasna a week after that but she let flee at me whatever cam in the
way, whenever I by accident crossed her cankered humour. It’s a
wonder that I’m in the land o’ the living; for I’ve had the skin peeled
off my legs—my arms maistly broken—my head cut, and ither parts
o’ my body a’ black and blue, times out o’ number. I thought her an
angel when I was courtin’ her; but, O Robin! she has turned out—I’ll
no say what—an adder!—a teeger!—a she fury!
“As for askin’ onybody into the house, it’s a thing I durstna do for
the life that’s in my body. I never did it but ance, and that was when
an auld schulefellow, that had been several years in America, ca’ed at
the shop to see me. After we had cracked a while—
“‘But I maun see the wife, Patie,’ says he.
“Whether he had heard aboot her behaviour or no, I canna tell;
but, I assure ye, his request was onything but agreeable to me.
However, I took him into the house, and I introduced him wi’ fear
and tremblin’.
“‘Tibby, dear,’ said I—and I dinna think I had ca’ed her dear for
ten years afore—‘here’s Mr W——, an auld schulefellow o’ mine,
that’s come a’ the way frae America, an’ ca’ed in to see ye.’
“‘Ye’re aye meetin’ wi’ auld schulefellows, or some set or ither, to
tak ye aff yer wark,’ muttered she, sulkily, but loud enough for him to
hear.
“I was completely at a loss what to do or say next; but, pretending
as though I hadna heard her, I said, as familiarly and kindly as I
could, though my heart was in a terrible swither—‘Bring out the
bottle, lass.’
“‘Bottle!’ quo’ she, ‘what bottle?—what does the man mean?—has
he pairted wi’ the little sense that he ever had?’ But had ye seen her
as she said this!—I’ve seen a cloud black when driven wi’ a hurricane,
and I’ve seen it awfu’ when roarin’ in the agony o’ thunder; but never
did I see onything that I was mair in fear o’ than my wife’s face at
that moment. But, somehow or ither, I gathered courage to say
—‘Hoots, woman, what’s the use o’ behavin’ that way? I’m sure ye
ken weel aneugh it’s the speerit bottle.’
“‘The speerit bottle!’ cried she, wi’ a scream; ‘and when was there a
speerit bottle within this door? Dinna show yoursel off to your
American freend for a greater man than ye are, Patie. I think, if wi’ a’
that ye bring in I get meat and bits o’ duds for your bairns, I do very
weel.’
“This piece o’ impudence completely knocked me stupid, for, wad
ye believe it, Robin? though she had lang driven a’ my freends frae
about the house, yet, did ony o’ her freends ca’,—and that was
maistly every Sunday, and every Coldstream market-day,—there was
the bottle out frae the cupboard, which she aye kept under lock and
key; and a dram, and a bit short-bread nae less, was aye and to this
day handed round to every ane o’ them. They hae discovered that it’s
worth while to make Patie the bicker-maker’s a half-way house. But
if I happen to be in when they ca’, though she pours out a fu’ glass a-
piece for them, she takes aye gude care to stand in afore me when she
comes to me, between them and me, so that they canna see what she
is doing, or how meikle she pours out; and, I assure ye, it is seldom a
thimblefu’ that fa’s to my share, though she hauds the bottle lang up
in her hand—mony a time, no a weetin’; and again and again have I
shoved my head past her side, and said, ‘Your health, Mrs So-and-
so’—or, ‘Yours, Mr Such-a-thing,’ wi’ no as meikle in my glass as wad
droun a midge. Or, if I was sae placed that she durstna but, for
shame, fill a glass within half-an-inch o’ the tap or sae, she wad gae
me a look, or a wink, or mak a motion o’ some kind, which weel did I
ken the meanin’ o’, and which was the same as saying—‘Drink it if ye
daur!’ O Robin, man! it’s weel for ye that kens no what it is to be a
footba’ at your ain fireside. I daresay, my freend burned at the bane
for me; for he got up, and—
“‘I wish you good-day, Mr Crichton,’ said he; ‘I have business in
Kelso to-night yet, and can’t stop.’
“I was perfectly overpowered wi’ shame; but it was a relief to me
when he gaed awa—and I slipped out after him, and into the shop
again.
“But Tibby’s isna the only persecution that I hae to put up wi’; for
we hae five bairns, and she’s brought them a’ up to treat me as she
does hersel. If I offer to correct them, they cry out—‘I’ll tell my
mither!’—and frae the auldest to the youngest o’ them, when they
speak aboot me, it is he did this, or he did that—they for ever talk o’
me as him!—him! I never get the name o’ faither frae ane o’ them—
and it’s a’ her doings. Now, I just ask ye simply if ony faither would
put up wi’ the like o’ that? But I maun put up wi’t. If I were offering
to lay hands upon them for’t, I’m sure and persuaded she wad rise a’
Birgham about me—my life wadna be safe where she is—but, indeed,
I needna say that, for it never is.
“But there is ae thing that grieves me beyond a’ that I hae
mentioned to ye. Ye ken my mither, puir auld body, is a widow now.
She is in the seventy-sixth year o’ her age, and very frail. She has
naebody to look after her but me—naebody that has a natural right to
do it; for I never had ony brothers, as ye ken; and, as for my twa
sisters, I daresay they have just a sair aneugh fecht wi’ their ain
families, and as they are at a distance, I dinna ken how they are
situated wi’ their gudemen—though I maun say for them, they send
her a stane o’ oatmeal, an ounce o’ tobacco, or a pickle tea and sugar,
now and then, which is very likely as often as they hae it in their
power; and that is a great deal mair than I’m allowed to do for her—
me that has a right to protect and maintain her. A’ that she has to
support her is fifteenpence a-week aff the parish o’ Mertoun. O
Robin, man!—Robin, man!—my heart rugs within me, when I talk to
you about this. A’ that I hae endured is naething to it! To see my puir
auld mither in a state o’ starvation, and no to be allowed to gie her a
saxpence! O Robin, man!—Robin, man!—is it no awfu’? When she
was first left destitute, and a widow, I tried to break the matter to
Tibby, and to reason wi’ her.
“‘O Tibby, woman!’ said I, ‘I’m very distressed. Here’s my faither
laid in the grave, and I dinna see what’s to come o’ my mither, puir
body—she is auld, and she is frail—she has naebody to look after or
provide for her but me.’
“‘You!’ cried Tibby—‘you! I wush ye wad mind what ye are talkin’
about! Ye have as many dougs, I can tell ye, as ye hae banes to pike!
Let your mither do as ither widows hae done afore her—let the parish
look after her.’
“‘O Tibby, woman!’ said I; ‘but if ye’ll only consider—the parish
money is very sma’, and, puir body, it will mak her heart sair to
receive a penny o’t; for she weel kens that my faither would rather
hae dee’d in a ditch than been behauden to either a parish or an
individual for a saxpence.’
“‘An’ meikle they hae made by their pride,’ said Tibby. ‘I wush ye
wud haud your tongue.’
“‘Ay, but Tibby,’ says I, for I was nettled mair than I durst show it,
‘but she has been a gude mother to me, and ye ken yoursel that she’s
no been an ill gude-mother to ye. She never stood in the way o’ you
an’ me comin’ thegither, though I was payin’ six shillings a-week into
the house.’
“‘And what am I obliged to her for that?’ interrupted my Jezebel.
“‘I dinna ken, Tibby,’ says I; ‘but it’s a hard thing for a son to see a
mother in want, when he can assist her. Now, it isna meikle she takes
—she never was used wi’ dainties; and, if I may just tak her hame,
little will serve her, and her meat will ne’er be missed.’
“‘Ye born idiot!’ cried Tibby. ‘I aye thought ye a fule—but ye are
warse than a fule! Bring your mither here! An auld, cross-grained,
faut-finding wife, that I ne’er could hae patience to endure for ten
minutes in my days! Bring her here, say ye! No! while I live in this
house, I’ll let ye ken that I’ll be mistress.’
“Ay, and maister too, thought I. I found it was o’ nae use to argue
wi’ her. There was nae possibility o’ gettin’ my mither into the house;
and as to assisting her wi’ a shillin’ or twa at a time by chance, or
paying her house rent, or sending her a load o’ coals, it was perfectly
out o’ the question, and beyond my power. Frae the nicht that I went
to Orange Lane to this moment, I hae never had a saxpence under
my thumb that I could ca’ my ain. Indeed, I never hae money in my
hands, unless it be on a day like this, when I hae to gang to a fair, or
the like o’ that; and even then, before I start, her leddyship sees every
bowie, bicker, and piggin, that gangs into the cart—she kens the price
o’ them as weel as I do; and if I shouldna bring hame either money or
goods according to her valuation, I actually believe she wad murder
me. There is nae cheatin’ her. It is by mere chance that, having had a
gude market, I’ve outreached her the day by a shillin’ or twa; and ane
o’ them I’ll spend wi’ you, Robin, and the rest shall gang to my
mither. O man! ye may bless your stars that ye dinna ken what it is to
hae a termagant wife.”
“I am sorry for ye, Patie,” said Robin Roughead; “but really I think,
in a great measure, ye hae yoursel to blame for it a’!”
“Me!” said Patie—“what do ye mean, Robin?”
“Why, Patie,” said Robin, “I ken it is said that every ane can rule a
bad wife but he that has her—and I believe it is true. I am quite
convinced that naebody kens sae weel where the shoe pinches as they
that hae it on; though I am quite satisfied that, had my case been
yours, I wad hae brought her to her senses long afore now, though I
had
Dauded her lugs wi’ Rab Roryson’s bannet,
Duncan Campbell came from the Highlands, when six years of age,
to live with an old maiden aunt in Edinburgh, and attend the school.
His mother was dead; but his father had supplied her place by
marrying his housekeeper. Duncan did not trouble himself about
these matters, nor, indeed, about any other matters, save a black foal
of his father’s and a large sagacious collie, named Oscar, which
belonged to one of the shepherds. There being no other boy save
Duncan about the house, Oscar and he were constant companions;
with his garter tied round Oscar’s neck, and a piece of deal tied to his
big bushy tail, Duncan would often lead him about the green, pleased
with the idea that he was conducting a horse and cart. Oscar
submitted to all this with great cheerfulness, but whenever Duncan
mounted to ride on him, he found means instantly to unhorse him,
either by galloping, or rolling himself on the green. When Duncan
threatened him, he looked submissive and licked his face and hands;
when he corrected him with the whip, he cowered at his feet. Matters
were soon made up. Oscar would lodge nowhere during the night but
at the door of the room where his young friend slept, and woe be to
the man or woman who ventured to enter it at untimely hours.
When Duncan left his native home he thought not of his father,
nor any of the servants. He was fond of the ride, and some supposed
that he scarcely even thought of the black foal; but when he saw
Oscar standing looking him ruefully in the face, the tears
immediately blinded both his eyes. He caught him round the neck,
hugged and kissed him—“Good-bye, Oscar,” said he, blubbering;
“good-bye. God bless you, my dear Oscar.” Duncan mounted before a
servant, and rode away—Oscar still followed at a distance, until he
reached the top of the hill—he then sat down and howled; Duncan
cried till his little heart was like to burst.
“What ails you?” said the servant.
“I will never see my poor honest Oscar again,” said Duncan, “an’
my heart canna bide it.”
Duncan stayed a year in Edinburgh, but he did not make great
progress in learning. He did not approve highly of attending the
school, and his aunt was too indulgent to compel his attendance. She
grew extremely ill one day—the maids kept constantly by her, and
never regarded Duncan. He was an additional charge to them, and
they never loved him, but used him harshly. It was now with great
difficulty that he could obtain either meat or drink. In a few days
after his aunt was taken ill she died. All was in confusion, and poor
Duncan was like to perish with hunger. He could find no person in
the house; but hearing a noise in his aunt’s chamber, he went in, and
beheld them dressing the corpse of his kind relation. It was enough.
Duncan was horrified beyond what mortal breast was able to endure;
he hasted down the stair, and ran along the High Street and South
Bridge, as fast as his feet could carry him, crying incessantly all the
way. He would not have entered that house again if the world had
been offered to him as a reward. Some people stopped him, in order
to ask what was the matter; but he could only answer them by
exclaiming, “O! dear! O! dear!” and struggling till he got free, held on
his course, careless whither he went, provided he got far enough
from the horrid scene he had so lately witnessed. Some have
supposed, and I believe Duncan has been heard to confess, that he
then imagined he was running for the Highlands, but mistook the
direction. However that was, he continued his course until he came
to a place where two ways met, a little south of Grange Toll. Here he
sat down, and his frenzied passion subsided into a soft melancholy;
he cried no more, but sobbed excessively, fixed his eyes on the
ground, and made some strokes in the dust with his finger.
A sight just then appeared which somewhat cheered, or at least
interested his heavy and forlorn heart—it was a large drove of
Highland cattle. They were the only creatures like acquaintances that
Duncan had seen for a twelvemonth, and a tender feeling of joy,
mixed with regret, thrilled his heart at the sight of their white horns
and broad dew-laps. As the van passed him, he thought their looks
were particularly gruff and sullen; he soon perceived the cause, they
were all in the hands of Englishmen;—poor exiles like himself—going
far away to be killed and eaten, and would never see the Highland
hills again! When they were all gone by, Duncan looked after them
and wept anew; but his attention was suddenly called away to
something that softly touched his feet; he looked hastily about—it
was a poor, hungry, lame dog, squatted on the ground, licking his
feet, and manifesting the most extravagant joy. Gracious heaven! it
was his own beloved and faithful Oscar! starved, emaciated, and so
crippled that he was scarcely able to walk. He was now doomed to be
the slave of a Yorkshire peasant (who, it seems, had either bought or
stolen him at Falkirk), the generosity and benevolence of whose
feelings were as inferior to those of Oscar, as Oscar was inferior to
him in strength and power. It is impossible to conceive a more tender
meeting than this was; but Duncan soon observed that hunger and
misery were painted in his friend’s looks, which again pierced his
heart with feelings unfelt before. “I have not a crumb to give you, my
poor Oscar!” said he—“I have not a crumb to eat myself, but I am not
so ill as you are.” The peasant whistled aloud. Oscar well knew the
sound, and, clinging to the boy’s bosom, leaned his head upon his
thigh, and looked in his face, as if saying, “O Duncan, protect me
from yon ruffian.” The whistle was repeated, accompanied by a loud
and surly call. Oscar trembled, but, fearing to disobey, he limped
away reluctantly after his unfeeling master, who, observing him to
linger and look back, imagined he wanted to effect his escape, and
came running back to meet him. Oscar cowered to the earth in the
most submissive and imploring manner, but the peasant laid hold of
him by the ear, and, uttering many imprecations, struck him with a
thick staff till he lay senseless at his feet.
Every possible circumstance seemed combined to wound the
feelings of poor Duncan, but this unmerited barbarity shocked him
most of all. He hasted to the scene of action, weeping bitterly, and
telling the man that he was a cruel brute, and that if ever he himself
grew a big man he would certainly kill him. He held up his favourite’s
head that he might recover his breath, and the man, knowing that he
could do little without his dog, waited patiently to see what would be
the issue. The animal recovered, and staggered away at the heels of
his tyrant without daring to look behind. Duncan stood still, but kept
his eyes eagerly fixed upon Oscar; and the farther he went from him,
the more strong his desire grew to follow him. He looked the other
way, but all there was to him a blank,—he had no desire to stand
where he was, so he followed Oscar and the drove of cattle.
The cattle were weary and went slowly, and Duncan, getting a little
goad in his hand, assisted the men greatly in driving them. One of
the drivers gave him a penny, and another gave him twopence; and
the lad who had charge of the drove, observing how active and
pliable he was, and how far he had accompanied him on the way,
gave him sixpence. This was a treasure to Duncan, who, being
extremely hungry, bought three penny rolls as he passed through a
town; one of these he ate himself, another he gave to Oscar; and the
third he carried below his arm in case of further necessity. He drove
on all the day, and at night the cattle rested upon a height, which, by
his description, seems to have been that between Gala Water and
Middleton. Duncan went off at a side, in company with Oscar, to eat
his roll, and, taking shelter behind an old earthen wall, they shared
their dry meal most lovingly between them. Ere it was quite finished,
Duncan, being fatigued, dropped into a profound slumber, out of
which he did not awake until the next morning was far advanced.
Englishmen, cattle, and Oscar, all were gone. Duncan found himself
alone on a wild height, in what country or kingdom he knew not. He
sat for some time in a callous stupor, rubbing his eyes and scratching
his head, but quite irresolute what was farther necessary for him to
do, until he was agreeably surprised by the arrival of Oscar, who
(although he had gone at his master’s call in the morning) had found
means to escape and seek the retreat of his young friend and
benefactor. Duncan, without reflecting on the consequences, rejoiced
in the event, and thought of nothing else but furthering his escape
from the ruthless tyrant who now claimed him. For this purpose he
thought it would be best to leave the road, and accordingly he
crossed it, in order to go over a waste moor to the westward. He had
not got forty paces from the road, until he beheld the enraged
Englishman running towards him without his coat, and having his
staff heaved over his shoulder. Duncan’s heart fainted within him,
knowing it was all over with Oscar, and most likely with himself. The
peasant seemed not to have observed them, as he was running and
rather looking the other way; and as Duncan quickly lost sight of him
in a hollow place that lay between them, he crept into a bush of
heath, and took Oscar in his bosom. The heath was so long that it
almost closed above them. The man had observed from whence the
dog started in the morning, and hasted to the place, expecting to find
him sleeping beyond the old earthen dyke; he found the nest, but the
birds were flown;—he called aloud; Oscar trembled and clung to
Duncan’s breast; Duncan peeped from his purple covert, like a
heath-cock on his native waste, and again beheld the ruffian coming
straight towards them, with his staff still heaved, and fury in his
looks. When he came within a few yards he stood still, and bellowed
out: “Oscar, yho, yho!” Oscar quaked, and kept still closer to
Duncan’s breast; Duncan almost sank in the earth. “D——n him,”
said the Englishman, “if I had hold of him I should make both him
and the little thievish rascal dear at a small price; they cannot be far
gone,—I think I hear them.” He then stood listening, but at that
instant a farmer came up on horseback, and having heard him call,
asked him if he had lost his dog? The peasant answered in the
affirmative, and added, that a blackguard boy had stolen him. The
farmer said that he met a boy with a dog about a mile forward.
During this dialogue, the farmer’s dog came up to Duncan’s den,—
smelled upon him, and then upon Oscar,—cocked his tail, walked
round them growling, and then behaved in a very improper and
uncivil manner to Duncan, who took all patiently, uncertain whether
he was yet discovered. But so intent was the fellow upon the farmer’s
intelligence, that he took no notice of the discovery made by the dog,
but ran off without looking over his shoulder.
Duncan felt this a deliverance so great that all his other distresses
vanished; and as soon as the man was out of his sight, he arose from
his covert, and ran over the moor, and ere long, came to a shepherd’s
house, where he got some whey and bread for his breakfast, which he
thought the best meat he had ever tasted, yet shared it with Oscar.
Though I had his history from his own mouth, yet there is a space
here which it is impossible to relate with any degree of distinctness
or interest. He was a vagabond boy, without any fixed habitation,
and wandered about Heriot Moor, from one farmhouse to another,
for the space of a year, staying from one to twenty nights in each
house, according as he found the people kind to him. He seldom
resented any indignity offered to himself; but whoever insulted
Oscar, or offered any observations on the impropriety of their
friendship, lost Duncan’s company the next morning.
He stayed several months at a place called Dewar, which he said
was haunted by the ghost of a piper; that piper had been murdered
there many years before, in a manner somewhat mysterious, or at
least unaccountable; and there was scarcely a night on which he was
not supposed either to be seen or heard about the house. Duncan
slept in the cowhouse, and was terribly harassed by the piper; he
often heard him scratching about the rafters, and sometimes he
would groan like a man dying, or a cow that was choked in the band;
but at length he saw him at his side one night, which so discomposed
him, that he was obliged to leave the place, after being ill for many
days. I shall give this story in Duncan’s own words, which I have
often heard him repeat without any variation.
“I had been driving some young cattle to the heights of Willenslee
—it grew late before I got home—I was thinking, and thinking, how
cruel it was to kill the poor piper! to cut out his tongue, and stab him
in the back. I thought it was no wonder that his ghost took it
extremely ill; when, all on a sudden, I perceived a light before me;—I
thought the wand in my hand was all on fire, and threw it away, but I
perceived the light glide slowly by my right foot, and burn behind
me;—I was nothing afraid, and turned about to look at the light, and
there I saw the piper, who was standing hard at my back, and when I
turned round, he looked me in the face.”
“What was he like, Duncan?” “He was like a dead body! but I got a
short view of him; for that moment all around me grew dark as a pit!
—I tried to run, but sank powerless to the earth, and lay in a kind of
dream, I do not know how long. When I came to myself, I got up, and
endeavoured to run, but fell to the ground every two steps. I was not
a hundred yards from the house, and I am sure I fell upwards of a
hundred times. Next day I was in a high fever; the servants made me
a little bed in the kitchen, to which I was confined by illness many
days, during which time I suffered the most dreadful agonies by
night, always imagining the piper to be standing over me on the one
side or the other. As soon as I was able to walk, I left Dewar, and for
a long time durst neither sleep alone during the night, nor stay by
myself in the daytime.”
The superstitious ideas impressed upon Duncan’s mind by this
unfortunate encounter with the ghost of the piper, seem never to
have been eradicated—a strong instance of the power of early
impressions, and a warning how much caution is necessary in
modelling the conceptions of the young and tender mind, for, of all
men I ever knew, he is the most afraid of meeting with apparitions.
So deeply is his imagination tainted with this startling illusion, that
even the calm disquisitions of reason have proved quite inadequate
to the task of dispelling it. Whenever it wears late, he is always on the
look-out for these ideal beings, keeping a jealous eye upon every
bush and brake, in case they should be lurking behind them, ready to
fly out and surprise him every moment; and the approach of a person
in the dark, or any sudden noise, always deprives him of the power of
speech for some time.
After leaving Dewar he again wandered about for a few weeks; and
it appears that his youth, beauty, and peculiarly destitute situation,
together with his friendship for his faithful Oscar, had interested the
most part of the country people in his behalf; for he was generally
treated with kindness. He knew his father’s name, and the name of
his house; but as none of the people he visited had ever before heard
of either the one or the other, they gave themselves no trouble about
the matter.
He stayed nearly two years in a place called Cowhaur, until a
wretch, with whom he slept, struck and abused him one day.
Duncan, in a rage, flew to the loft and cut all his Sunday hat, shoes,
and coat in pieces; and, not daring to abide the consequences,
decamped that night.
He wandered about for some time longer among the farmers of
Tweed and Yarrow; but this life was now become exceedingly
disagreeable to him. He durst not sleep by himself, and the servants
did not always choose to allow a vagrant boy and his great dog to
sleep with them.
It was on a rainy night, at the close of harvest, that Duncan came
to my father’s house. I remember all the circumstances as well as the
transactions of yesterday. The whole of his clothing consisted only of
a black coat, which, having been made for a fullgrown man, hung
fairly to his heels; the hair of his head was rough, curly, and weather-
beaten; but his face was ruddy and beautiful, bespeaking a healthy
body and a sensible, feeling heart. Oscar was still nearly as large as
himself, and the colour of a fox, having a white stripe down his face,
with a ring of the same colour round his neck, and was the most
beautiful collie I have ever seen. My heart was knit to Duncan at the
first sight, and I wept for joy when I saw my parents so kind to him.
My mother, in particular, could scarcely do anything else than
converse with Duncan for several days. I was always of the party, and
listened with wonder and admiration; but often have these
adventures been repeated to me. My parents, who soon seemed to
feel the same concern for him as if he had been their own son,
clothed him in blue drugget, and bought him a smart little Highland
bonnet, in which dress he looked so charming that I would not let
them have peace until I got one of the same. Indeed, all that Duncan
said or did was to me a pattern; for I loved him as my own life. At my
own request, which he persuaded me to urge, I was permitted to be
his bedfellow, and many a happy night and day did I spend with
Duncan and Oscar.
As far as I remember, we felt no privation of any kind, and would
have been completely happy if it had not been for the fear of spirits.
When the conversation chanced to turn upon the Piper of Dewar, the
Maid of Plora, or the Pedlar of Thirlestane Mill, often have we lain
with the bed-clothes drawn over our heads till nearly suffocated. We
loved the fairies and the brownies, and even felt a little partiality for
the mermaids, on account of their beauty and charming songs; but
we were a little jealous of the water-kelpies, and always kept aloof
from the frightsome pools. We hated the devil most heartily,
although we were not much afraid of him; but a ghost! oh, dreadful!
the names, ghost, spirit, or apparition, sounded in our ears like the
knell of destruction, and our hearts sank within us, as if pierced by
the cold icy shaft of death. Duncan herded my father’s cows all the
summer—so did I: we could not live asunder. We grew such expert
fishers, that the speckled trout, with all his art, could not elude our
machinations; we forced him from his watery cove, admired the
beautiful shades and purple drops that were painted on his sleek
sides, and forthwith added him to our number without reluctance.
We assailed the habitation of the wild bee, and rifled her of all her
accumulated sweets, though not without encountering the most
determined resistance. My father’s meadows abounded with hives;
they were almost in every swath—in every hillock. When the swarm
was large, they would beat us off, day after day. In all these desperate
engagements Oscar came to our assistance, and, provided that none
of the enemy made a lodgment in his lower defiles, he was always the
last combatant of our party on the field. I do not remember of ever
being so much diverted by any scene I ever witnessed, or laughing as
immoderately as I have done at seeing Oscar involved in a moving
cloud of wild bees, wheeling, snapping on all sides, and shaking his
ears incessantly.
The sagacity which this animal possessed is almost incredible,
while his undaunted spirit and generosity would do honour to every
servant of our own species to copy. Twice did he save his master’s
life; at one time when attacked by a furious bull, and at another time
when he fell from behind my father, off a horse in a flooded river.
Oscar had just swimmed across, but instantly plunged in a second
time to his master’s rescue. He first got hold of his bonnet, but that
coming off, he quitted it, and again catching him by the coat, brought
him to the side, where my father reached him. He waked Duncan at a
certain hour every morning, and would frequently turn the cows of
his own will, when he observed them wrong. If Duncan dropped his
knife, or any other small article, he would fetch it along in his mouth;
and if sent back for a lost thing, would infallibly find it. When sixteen
years of age, after being unwell for several days, he died one night
below his master’s bed. On the evening before, when Duncan came in
from the plough, he came from his hiding-place, wagged his tail,
licked Duncan’s hand, and returned to his deathbed. Duncan and I
lamented him with unfeigned sorrow, buried him below the old
rowan tree at the back of my father’s garden, placing a square stone
at his head, which was still standing the last time I was there. With
great labour, we composed an epitaph between us, which was once
carved on that stone; the metre was good, but the stone was so hard,
and the engraving so faint, that the characters, like those of our early
joys, are long ago defaced and extinct.
Often have I heard my mother relate with enthusiasm the manner
in which she and my father first discovered the dawnings of goodness
and facility of conception in Duncan’s mind, though, I confess, dearly
as I loved him, these circumstances escaped my observation. It was
my father’s invariable custom to pray with the family every night
before they retired to rest, to thank the Almighty for his kindness to
them during the bygone day, and to beg His protection through the
dark and silent watches of the night. I need not inform any of my
readers that that amiable (and now too much neglected and