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OXFORD STUDIES IN ANALYTIC THEOLOGY
Series Editors
Michael C. Rea Oliver D. Crisp
 OXFORD STUDIES IN ANALYTIC THEOLOGY
Analytic Theology utilizes the tools and methods of contemporary analytic philosophy for
the purposes of constructive Christian theology, paying attention to the Christian tradition
and development of doctrine. This innovative series of studies showcases high quality,
cutting edge research in this area, in monographs and symposia.

titles in the series include:

Metaphysics and the Tri-Personal God
William Hasker
The Theological Project of Modernism
Faith and the Conditions of Mineness
Kevin W. Hector
The End of the Timeless God
R. T. Mullins
Ritualized Faith
Essays on the Philosophy of Liturgy
Terence Cuneo
In Defense of Conciliar
Christology
A Philosophical Essay

TIMOTHY PAWL

1
 3
Great Clarendon Street, Oxford, OX2 6DP,
United Kingdom
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and education by publishing worldwide. Oxford is a registered trade mark of
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© Timothy Pawl 2016
The moral rights of the author have been asserted
First Edition published in 2016
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October 5, 2015
The Nihil Obstat and Imprimatur are official declarations that a book is free of
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 For my children: Henry Douglas, Mary Sandra,
Beatrice Katherine, Edith Effie, and Agnes Josephine—the best
(non-theological) gifts I have ever received
 Acknowledgments

I’d like to thank the many people who helped me in the writing of this book.
I thank William Abraham, Jeffrey Brower, Oliver Crisp, Richard Cross, Thomas
Flint, Michael Gorman, Jonathan Jacobs, Joseph Jedwab, Samuel Newlands,
Timothy O’Connor, Alexander Pruss, Joshua Rasmussen, Michael Rea, Eleonore
Stump, Alan Torrance, Jessica Wilson, and William Wood for helpful discussion;
Heath Curtis, Fr Brian Daley, S.J., Mark DelCogliano, Fr Brian Dunkle, S.J., Paul
Gavrilyuk, Robert Hartman, Stephen Hipp, Peter Martens, Brandon Peterson,
and Christian Washburn for help with the history and conciliar statements; and
Philip Balgeman, Matthews Grant, Andrew Jaeger, Ryan Mullins, Kathryn Pogin,
Bradley Rettler, Michael Rota, Noël Saenz, Jeffrey Snapper, Mark Spencer, and
Jordan Wessling for helpful written comments on these chapters. A special thanks
is due to Faith Glavey Pawl, who read the entire manuscript and provided many
helpful and insightful comments, as she is wont to do.
I thank the audiences at and participants in the Metaphysics of Aquinas and
its Modern Interpreters conference at Fordham University (March 2011), Kevin
Timpe’s Writing Retreat and Workshop on Divine Freedom in Tallahassee
Florida (March 2012), The Notre Dame Center for Philosophy of Religion
weekly reading group in 2012–13 for three helpful meetings, the First Annual
LA Theology Conference (January 2013), the 8th Annual Philosophy of Religion
Conference at Baylor University (March 2013), the Unum, Verum, Bonum
conference in Lisbon, Portugal (April 2013), the Wake Forest Hylemorphism
Workshop (June 2013), my colloquium talk at Cardinal Stefan Wyszyński
University in Warsaw, Poland (June 2014), and the brothers in my weeklong
seminar on Analytic Christology at the Dominican House of Studies in Krakow,
Poland (June 2014).
I also thank the faculty participants in a Cluster Group on Analytic Christology,
funded by the Notre Dame Center for Philosophy of Religion, that I ran
(along with Mark McInroy) during the Spring semester of 2014. Work on this
book was generously supported by the Notre Dame Center for Philosophy of
Religion and the John Templeton Foundation, both in the form of Analytic
Theology Summer Stipends, and in the form of a yearlong Analytic Theology
Research Fellowship.
I thank the Internet Encyclopedia of Philosophy for permission to use revised
sections of my article on Divine Immutability (Pawl 2009) in Chapter 8, Section II.a.
I thank the Journal for Analytic Theology for permission to reprint, with revision,
my article “A Solution to the Fundamental Philosophical Problem of Christology”
as the majority of Chapter 7. I thank Cambridge University Press for permission
to use the epigram of this book. I thank Scientia et Fides for permission to use
portions of my article, “Conciliar Christology and the Problem of Incompatible
Predications” in Part II of this book. And I thank Bloomsbury Publishing, PLC,
for permission to quote selections from Norman P Tanner’s (1990) excellent
viii Acknowledgments

two-volume work, Decrees of the Ecumenical Councils 2 Volume Set, published by

Georgetown University Press, US edition.
Finally, I thank Fr George Welzbacher for reading the entire manuscript and
giving careful comments in his official role as Chief Censor for the Archdiocese of
St. Paul and Minneapolis.
 Table of Contents

List of Figures and Tables xv

Introduction 1

P A R T I D O C T R I N E, D EF I N I T I O NS , AN D M E TA P H Y S I C S
1. The Content of Conciliar Christology 11
2. Definitions and Necessary Conditions 29
3. The Theory Enfleshed 58

P A R T I I T H E F U ND A M E N T A L P R O B L E M

4. The Fundamental Problem 75

5. Denying the Predications 97
6. Denying “In the Same Way” 117
7. Denying the Incompatibility 152

P A R T I I I A D D I T I O NA L M ET A PH Y S I C A L O B J E C T I O N S

8. Immutability, Impassibility, and Atemporality 179

9. Number Troubles 210
Conclusion 232

Bibliography 235
Index 247
 Extended Table of Contents

List of Figures and Tables xv

Introduction 1

P A RT I D OC TR I N E , D E F I N I T I O N S , A N D M E T A P H Y S I C S

1. The Content of Conciliar Christology 11

I. Introduction 11
II. Concerning the Person of Christ 14
III. Concerning the Divine Nature 16
IV. Concerning the Human Nature of Christ 18
V. Concerning the Manner of Union between the Natures 20
VI. Concerning the Predications True of Christ 23
VII. Conclusion 27
2. Definitions and Necessary Conditions 29
I. Introduction 29
II. Terminology 30
II.a. Hypostasis and Person 30
II.b. Nature 34
II.b.1. Two Views of Natures: Abstract and Concrete 34
II.b.2. Nature Talk in the Conciliar Texts 39
II.b.3. The Historic and Contemporary Understandings
of the Human Nature of Christ 42
II.c. The Terms used to Refer to the Person and Natures 46
III. The Necessary Conditions 47
IV. The Bare Bones Model 50
IV.a. The Concrete Natures of Material Substances 50
IV.b. The Ontological Conditions for Contingent Predications 52
IV.c. The Divine Nature 53
IV.d. The Relation between Truth and Reality 54
IV.e. The Hypostatic Union 55
IV.f. Fulfillment of the Necessary Conditions 56
V. Conclusion 57
3. The Theory Enfleshed 58
I. Introduction 58
II. Hylomorphism 58
III. Truthmaking 59
III.a. Truthmakers for Essential Predications 60
III.b. Truthmakers for Accidental Predications 61
IV. Applied to the Incarnation 62
 Extended Table of Contents xi

IV.a. The Model and Candidate Predicates 62

IV.b. The Model and the Communicatio Idiomatum 63
V. A Summary of the Model 64
VI. Objections to the Model 64
Objection 1: The Objection from Property Borrowing 64
Objection 2: The Objection from the Relation between
Persons and Natures 65
Objection 3: The Objection from the Lack of a Truthmaker
for Supposit Truths 68
Objection 4: The Objection from Essential Predications and the
Possibility of Christ’s Human Nature not Being Assumed 70
VII. Conclusion 71

P A R T I I T H E F U ND A M E N T A L P R O B L E M
4. The Fundamental Problem 75
I. Introduction 75
II. The Argument in Detail 75
II.a. The Argument in the Literature 75
II.b. Definitions of the Terms 77
II.c. The Argument in Deductive Form 79
III. Denying No Complementary Predications 80
III.a. A Plausible Inference 80
III.b. The Standard Definition of Complementarity 81
III.c. No Complementary Predications or No Contrary Predications 82
IV. Some Unsatisfactory Responses 84
IV.a. Deny the Law of Non-Contradiction 84
IV.b. Deny that Candidate Predicates Have Complements 85
IV.c. Appeal to Mystery 88
V. The Shape of Things to Come 91
VI. Conclusion 95
5. Denying the Predications 97
I. Introduction 97
II. The Response from Denying the Divine Candidate
Predicates of Christ 98
II.a. An Example of the Response 98
II.b. The Response is not Generalizable 99
III. The Response from Denying the Human Candidate Predicates
of Christ 100
III.a. An Example of the Response 100
III.b. The Response is not Generalizable 101
IV. The Responses from Denying the Human and Divine Candidate
Predicates of Christ in Conjunction are Insufficient 101
V. The Response of Denying the Predicates “At the Same Time” 104
V.a. An Example of the Response 104
V.b. Kenoticism is Inconsistent with Conciliar Christology 106
V.b.1. Immutability and Kenoticism 107
xii Extended Table of Contents

V.b.2. Kenoticism and Conciliar Predication 110

V.b.3. A Final Formulation of the Argument 113
V.c. Kenoticism and the Exaltation 114
VI. Conclusion 115
6. Denying “In the Same Way” 117
I. Introduction 117
II. The “Qua” Move 118
III. Modifying the Assertion (A) 121
III.a. The (A) Method Presented 122
III.b. The (A) Method Fails 122
III.c. The (A) Understanding of “Qua” Without the (A)
Response to the Problem 123
IV. Modifying the Subject (S) 124
IV.a. The (S) Method Presented 124
IV.b. The (S) Method Fails 125
V. Modifying the Predicate (P) 129
V.a. Non-Substitutional Predicate Modifying 131
Objection 1: Ad Hoc Worries 132
Objection 2: The Objection from Uncommon Predicates 133
Objection 3: The Objection from Cheap Predicates 135
Objection 4: Predications Qua-Modifiable to Neither or
Both Natures 137
V.b. Substitutional Predicate Modifying 137
Objection 1: Ad Hoc Worries 138
Objection 2: The Objection from Uncommon Predicates 139
Objection 3: The Objection from Cheap Predicates 139
Objection 4: Predications Qua-Modifiable to Neither or
Both Natures 140
Objection 5: The Objection from Redundant Relata 140
V.c. Summary of the Discussion of the (P) Strategy 141
VI. Modifying the Copula (C) 143
VI.a. Non-Substitutional Copula Modifying 145
Objection 1: Ad Hoc Worries 145
Objection 2: The Objection from Uncommon Characterizing 146
Objection 3: The Objection from Cheap Copulation 146
Objection 4: Predications Qua-Modifiable to Neither
or Both Natures 147
Objection 5: The Objection from Copula Modifying Being
Difficult to Fathom 147
Objection 6: The Objection from Revising Standard Logic 147
VI.b. Substitutional Copula Modifying 148
Objection 1: Ad Hoc Worries 148
Objection 2: The Objection from Uncommon Characterizing 148
Objection 3: The Objection from Cheap Copulation 149
Objection 4: Characterizations Qua-Modifiable to Neither or
Both Natures 149
Objection 5: The Objection from Redundant Relata 149
 Extended Table of Contents xiii

Objection 6: The Objection from Copula Modifying Being

Difficult to Fathom 150
Objection 7: The Objection from Revising Logic 150
VII. Conclusion 150
7. Denying the Incompatibility 152
I. Introduction 152
II. The Truth Conditions for Candidate Predicates 154
II.a. Initial Truth Conditions 154
II.b. The Cheerleader Analogy 155
II.c. Applying the Analogy to Christ 157
II.d. Revised Truth Conditions 159
III. The Logical Relations among the Revised Truth Conditions 159
III.a. The Predicates and Their Truth Conditions 160
III.b. Question Sets 160
III.c. The Logical Relations Presented 165
IV. Explaining Our Intuitions 167
IV.a. If “x is non-F” is True, then “it is not the case that x is F” is True 167
IV.b. Intuitive Incompatibility 168
V. Objections to the Reply from Denying the Incompatibility 168
Objection 1: Out of the Blue 169
Objection 2: No Natures 171
Objection 3: Difference Where There is None 171
Objection 4: Qua-Strategy Restated 171
Objection 5: Predications of Natures 172
Objection 6: Other Candidate Predicates 173
Objection 7: Ontological Bloat to Predicates 174
Objection 8: Evacuating Classical Theism 174
VI. Conclusion 175

P A R T I I I A D D I T I O NA L M ET A PH Y S I C A L O B J E C T I O N S
8. Immutability, Impassibility, and Atemporality 179
I. Introduction 179
II. Motivation for the Doctrines 180
II.a. The Motivation for Divine Immutability 181
II.b. The Motivation for Divine Impassibility 184
II.c. The Motivation for Divine Atemporality 187
III. The Truth Conditions for the Predicates 190
IV. Objections to the Incarnation of an Immutable, Impassible,
Atemporal God 191
IV.a. Richard Cross on the Modal Attributes 192
IV.b. Jonathan Hill on the Modal Attributes 194
IV.c. Richard Holland on the Modal Attributes 198
IV.d. Thomas Senor on the Modal Attributes 200
IV.e. A Few General Points about These Objections 203
V. How the Metaphysics Might Work 204
VI. Conclusion 209
xiv Extended Table of Contents

9. Number Troubles 210

I. Introduction 210
II. Unfriendly Conditionals 210
II.a. The Definition of Unfriendly Conditionals and Why They
are Unfriendly 210
II.b. Unfriendly Conditionals and the (Alleged) Unicity of Christ’s
Nature, Will, or Intellect 212
II.c. The Definitions of Person, Nature, Will, and Intellect 213
III. Assertions of Number Troubles 215
IV. Arguments for Number Troubles 217
IV.a. Garrett DeWeese on Number Troubles 218
IV.b. Colin Gunton on Number Troubles 221
IV.c. Andrew Loke on Number Troubles 222
V. The Threat of Nestorianism 227
VI. Conclusion 231
Conclusion 232

Bibliography 235
Index 247
 List of Figures

2.1 A representation of the concrete nature of a material substance 51

2.2 Multiple concrete human natures 51
2.3 The same matter with different souls at different times 52
2.4 A representation of a soul swap 52
2.5 A representation of property having 53
2.6 A representation of the divine nature 54
2.7 A representation of the hypostatic union 55
3.1 A representation of property having 59
3.2 A truthmaker for an essential predication 60
3.3 A representation of the divine nature 61
3.4 A representation of the hypostatic union including accidents 62
7.1 A representation of the hypostatic union 158
7.2 A square of opposition for Candidate Predicates 166

List of Tables
4.1 The Candidate Predicate Table 91
5.1 The Candidate Predicate Table 97
12 In Defense of Conciliar Christology

much painful controversy and conflict with heretical opinion. Such a deposit is not
lightly to be estimated nor hastily to be set aside as outworn dogma.
This deference to the councils is a common view, even among those who deny that
the councils are supernaturally safeguarded from error.
Call the conjunction of the teachings from these councils concerning the
incarnation Conciliar Christology. The conjuncts of this conjunction come from
definitions and expositions of faith, creeds, canons, and anathemas of the councils.
If such conciliar statements include other documents—for example, as Chalcedon’s
Definition of the Faith accepts Cyril’s second letter to Nestorius and his letter to
John of Antioch, as well as Leo’s Tome to Flavian (Tanner 1990, 85)—then I will
include the Christological teachings from those documents as conjuncts of Con-
ciliar Christology, too.
Determining whether texts are included in the councils is challenging in some
cases. There are some documents that are included on any reasonable evaluation.
These include the creeds, the definitions of faith, the anathemas, and the canons.
Some of these documents explicitly endorse others. For instance, as mentioned
above, Cyril’s second letter and Leo’s Tome are accepted by documents that are
central to the ecumenical councils on any reasonable standard—for instance, the
Expositions of faith from both the Council of Chalcedon (85) and the Third
Council of Constantinople (126–7). These texts call Cyril’s letters “well-suited to
refuting” Nestorius and for providing “understanding of the saving creed,” and
Leo’s Tome as “in agreement with Peter’s confession” and “a pillar of right belief.”
Indeed, Paul Gondreau (2009, 216) claims that Leo’s Tome was “solemnly
endorsed at Chalcedon” and Herbert Relton (1917, 44) says similarly. Bronwen
Neil (2009, 27) writes, in her book, Leo the Great, that the Tome “became the
touchstone of Chalcedonian Orthodoxy.” As far as I can tell, the scholarly
consensus is that the Tome, Cyril’s second letter to Nestorius, John of Antioch’s
Formula of union, and Cyril’s response to John are all official documents of the
councils.4
Cyril’s third letter to Nestorius, and the twelve anathemas attached to it, is a
more difficult case. Thomas Graumann (2011, 36) writes,
The most notorious problem with the use of documents on this occasion is, of course,
the reading (if indeed it took place) of Cyril’s famous Third Letter to Nestorius,
concluding with the Twelve Chapters or Anathemas. Much ink has been spent on
the question whether it was endorsed officially by the council as its Christological
teaching.
Some scholars view them as official documents of the councils. Tanner (1990,
37–8), for instance, includes them among the documents of the council. Edward
Hardy (1954, 349) writes of Cyril’s third letter that:
The letter was read and acted on at Ephesus; at the Council of Chalcedon it was
recognized, along with the Tome of Leo, as an orthodox statement.

4
For some discussion of these points, see Bellitto (2002, 23, 27); Denzinger (2002, 50, footnote 1);
Kelly (2009, 44); Landon (1909a, 1:140, 200); Price (2009, 75); Russell (2000, 35–9); and Weinandy
(1985, 58).
Another random document with
no related content on Scribd:
Hjalmar Théel, "On a singular Case of Hermaphroditism in
Holothurids," Bih. Svenska Vet. Akad. Hand. xxvii. Af. 4, No. 6,
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[508]

Bronn's Thier-Reich, vol. ii. Abt. 3, Buch i. "Die Seewalzen," 1891,

pp. 327 et seq.

[509]

Genuine suckers appear never to be developed; but the ends of

the ventral podia are sometimes rounded, sometimes slightly
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[510]

"Mémoire sur l'Elpidia nouveau genre d'Holothuries," K. Sv. Vet.

Akad. xiv. No. 8, 1877.

[511]

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[513]

"On the Nervous System of Antedon rosaceus," Q.J.M.S. xxiv.

1884, p. 507.

[514]

Bather calls the side-plates "adambulacral." The name is

unfortunate, as it suggests that the side-plates correspond to the
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same (Lankester's Treatise on Zoology, iii. "Echinodermata,"
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[515]

Challenger Reports (Stalked Crinoids), vol. xi. pt. xxxii. 1884.

[516]

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[517]

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[518]

"Über die Larvenzustande und die Metamorphose der Ophiuren

und Seeigel," Abh. K. Akad. wiss. Berlin, 1846, and other papers in
the same publication in subsequent years.

[519]

This is clearly seen by comparing the larva of Asterina gibbosa

with a young Bipinnaria in which the longitudinal band is as yet
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[520]

"The Fate of the Body-cavities in the Metamorphosis of Asterias

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[521]

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[522]
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[523]

In the type figured (larva of Synapta digitata) the feelers are

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[524]

Observed in Plymouth, 1905.

[525]

"Die Entwicklung der Synapta digitata," Jen. Zeitschr. xxii. 1888, p.

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[526]

"Die Cambrische Stammgruppe der Echinodermen," Jen. Zeitschr.

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[527]

Lankester's Treatise on Zoology, "Echinodermata," pt. iii. 1900, p.

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[528]

Brit. Mus. Cat. "British Echinodermata," 1892, p. 14.

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