Professional Documents
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ARCHITECTURE
CONTENTS
The Early Christian architecture is largely influenced by the existing remains of the Roman art and
was skillfully modified according to the suitability of geographical conditions of those countries like
Asia Minor, Syria, Egypt, Italy and N.Africa etc,
GEOLOGICAL CONDITION
The architecture was the outcome of the religion and hence geological conditions had no direct
effect on it. The early Christians relied upon the existing remains of the Roman buildings.
Either the old buildings were converted into churches or new churches were constructed out of
existing remains.
CLIMATIC CONDITION
The climate of Italy is varying, its north part being temperate, south being hot.
Also climatic conditions of Syria, Egypt N.Africa are different from one another.
Small windows were used in hot climatic place whereas large ones used where climate was dull.
The various creeds if Mithraism from Persia, Judaism found their followers.
He was the son of Joseph and mother Mary. He lived in Nazareth. When he was 30, he started
preaching about the kingdom of God and plunged himself for the services of mankind.
Afraid of his growing power they accused him and complained against him to Pontius Pilate, the
Roman Governor.
Consequently he was crucified. But this was no the end. He resurrected again on the third day.
His disciples were shocked and surprised when their beloved Jesus appeared before them.
This recognition for Jesus as ‘son of God’ was the birth of Christianity as a religion of new faith.
Jerusalem, where Christ lived and preached is considered to be the most sacred place to the
EARLY CHRISTIAN AND BYZANTINE ARCHITECTURE
Christian all over the world.
FORMATION AND DEVELOPMENT –
EARLY CHRISTIAN
RELIGIOUS CONDITION
The main purpose of Christian church was to provided shelter for the worshippers who were
together and paid homage to the unseen god.
The desire and necessity to centre, focus and celebrate is an outstanding characteristic feature
of Christian Architecture.
After Christianity became the official state religion at the end of the 4th Century, the number of
church buildings increased markedly.
At this time, in Rome alone, about thirty churches of basilican type were built by the early
Christians as followers of new faith.
SOCIAL CONDITION
Cities had declined and deserted.
It was the most extraordinary year in history. Under his orders, churches were built.
Goths, Alemans, Franks, Persians sacked whole provinces of Rome, which no longer remained as
the capital of the Empire.
Then the Empire divided in two, that of East to prove mighty, that of the west to become prey of
invaders.
The chaos caused by these invasions disrupted law and culture so severely that Europe slipped
into the Dark Ages (5th to 11th Century)
There was no prosperity as was in Roman period. They had no substantial precedents of their own
to follow.
They made use of remains of Roman buildings for the construction of their new churches.,
The columns, either short or long, fluted or unfluted, were brought to uniform size and height by
some device for use in the same church.
Columns were either closely spaced to carry entablature or widely spaced to carry semi-circular
arches.
The basilican form was variously treated and was not in anyway standardized.
The plan of the church was simple in design, having two colonnades forming a long nave in the
centre and two or four aisles on either side with a high altar at one end and covered with simple
timber roof trusses.
Early Christian style evolved many forms, visual effects from those already in existence.
They rendered spacious, graceful, impressive and dignified by arranging the columns in rows.
Most important of all, the entrance was provided in one shorter side.
Mouldings were coarse like in the Roman period. Incised relief mouldings, acanthus leaf
mouldings were most common.
A vast cycle of pictures, emblem, biblical scenes and processions of martyrs in mosaic began by
Ostrogoths and finished under Justinian enriched Early Christian Architecture.
Pictures showing Adam and Eve in the garden of Heaven, Biblican scenes became usual features
of decoration.
However they have colonnades not only between ‘aisles’ and ‘naves’ but also on the narrow
sides, like a Greek temple turned outside in.
Two Apse was not common. Apse at one end was cut off from the main body forming an atrium
or open court in the front.
The nave was used as congregational hall, the apse was occupied by Bishop.
The altar in front which was used for sacrifices by Romans was now converted for Christian rites.
The basilican churches were usually built over places or confession of great saints to whom the
churches were dedicated.
In the 1st century, Nero built a circus outside the city which was used for horse and chariot racing.
St. Peter was crucified at the Obelisk that stood on the spine of the circus and then burried to the
adjacent cemetery.
The cemetery was in use for next 250 until Constantine decided to build his memorial church in
honour of Peter.
The ground plan is in the form of Cross the sign under which he had conquered.
Next was narthex between atrium and church. The narthex opened to the great nave with
double aisles ending in five arches, the central one was called the arch of triumph.
At the end was bema of platform and apse with Pope’s seat.
It was pulled down to raise the present Cathedral in 1505. the obelisk of the circus which stood at
the side of the old church now stands in the great ceremonial plaza of st. peters
It consists of an atrium and a large-sized nave, two aisles formed by two rows of monolithic
Corinthian columns about 6m in ht.
This historic building is surrounded by high walls enclosing precincts of Greeks, Latins and
Americans.
BASILICAN CHURCH OF ST.MARIA MAGGIORE, ROME
BASILICAN CHURCH OF ST. CATHERINE’S MONASTERY
BASILICAN CHURCH OF THE HOLY SEPULCHRE, JERUSALEM
Later it was Romanised to Byzantium. The City of Byzantium was renamed as “Constantinople” the
“God’s Favourite City” in 330, after its imperial founder Constantine.
It was made as the New capital of Christian Empire. It w is now named as ‘Istanbul’.
The city is situated between Black Sea and Mediterranean sea and forms a link to Europe and
Asia by means of a narrow strip of water.
It has a natural harbour of “Golden Horn” – a deep water inlet which helped to expand
commerce and trade to all parts of Eastern Roman Empire and further carried to Greece, Asia
Minor, Russia, N.Africa, Venice, which later came under the influence of Byzantine style.
GEOLOGICAL CONDITION
The use of lime concrete started in Roman period was continued by the Byzantines.
They manufactured bricks which they used for the construction of domes.
Marble was imported from other parts and used for ornamental works.
Hence flat roofs with small openings were adopted in places of hot weather and sheltered
arcades surrounded the open courtyard.
These with the oriental dome as a symbol of faith became the chief features of this style.
RELIGIOUS CONDITION
In 313, Constantine issued high command at Milan granting to Christians and everybody the free
power to follow the religion of their choice.
The results were seen at an early date in Palestine where as per the wish of Constantine many
churches were built.
In the beginning they were of basilican Christian type but later dome became the prevailing motif
of Byzantine Church.
Soon there were disputes and differences in the mode of construction of churches between
Eastern and Western Europe.
The new city was formed in Roman style with Imperial Palaces, Senate House, Law-courts etc.
The forum of Constantine with its splendid columns were the main centre of the Byzantine business
world.
Side by side churches were built. The largest one is St.Sophia, Constantinople became the centre
of Byzantine-world, culturally Greek, juridically Roman, officially and Passionately Christian.
HISTORICAL CONDITION
After the death of able ruler Constantine, a line of weak emperors followed and finally the Empire
was divided in 364 A.D.
Thereafter the other Emperor who rose to prominence was Justinian (527 – 565 A.D).
He commissioned useful civil works, like schools, hospitals, hostels, theatres, baths, palaces,
harbours, aqueducts and a dozen of churches.
EARLY CHRISTIAN AND BYZANTINE ARCHITECTURE
FORMATION AND DEVELOPMENT –
BYZANTINE ARCHITECTURE
HISTORICAL CONDITION (CONTD)
His code of ‘Civil Laws’ or ‘Justinian Code’ produced a dynamic effect on society.
The principal buildings of Justinian, a great patron of architecture were unequivocally original and
clear.
He was a man of astonishing energy. His citizens called him ‘the Emperor who never sleeps’.
Later on many more building activities continued in spite of constant attacks by barbarians from
north and Muslims from the east.
By 15th Century it could not resist the energy and cannon of the Turks who succeeded and
captured it where Goths, Germans, Huns and Arabs had failed.
This system of placing of the domes was gradual from Roman to Early Christian period.
But after 2 centuries the system of domical roof became the chief motif of design in Byzantine
architecture.
The various types of domes used were (i) Simple, (ii) Compound, (iii) Melon Shaped and (iv) Onion
Shaped.
These domes were placed on square or polygonal plans by means of spherical pendentives, i.e.
triangular curved overhanging surface formed between the adjacent arches.
Placing of small domes round the large central dome was very effective.
On account of their great height, eye was directed upwards, as if pointing to the sky or heaven
while in Early Christian Style, eye was directed horizontally along the row of columns to the seat of
God.
The domes were constructed without centering with thin radiating bricks or light weight pumic
stones to lessen the side thrust on supporting walls.
The brickwork in concrete was first completed and allowed to settle before covering the interior
surface with marble slab.
The external facades were decorated with various design patterns in brick-work.
For brick-work they needed concrete which they prepared from lime, sand crushed tiles and
bricks.
Byzantines used the columns decorately as well as structurally to support the galleries and semi-
circular arches.
The walls were fully covered with marble mosaics and fresco decoration.
The Byzantine architecture which is devoid of sculpture, expressed fully in flat colored glass
mosaics, biblical scenes, group of saints, holy monogram of Christ over the Church walls, arches
and vaults.
From the date of its dedication in 360 until 1453, it served as the cathedral of Constantinople,
except between 1204 and 1261, when it was converted to a Roman Catholic cathedral under
the Latin Patriarch of Constantinople of the Western Crusader established Latin Empire.
The building was a mosque from 29 May 1453 until 1934, when it was secularized.
Famous in particular for its massive dome, it is considered the epitome of Byzantine architecture
and is said to have "changed the history of architecture.“
It was the largest cathedral in the world for nearly a thousand years, until Seville Cathedral was
completed in 1520.
The current building was originally constructed as a church between 532 and 537 on the orders of
the Byzantine Emperor Justinian and was the third Church of the Holy Wisdom to occupy the site,
the previous two having both been destroyed by rioters.
It was constructed by two genius architects Anthemius of Tralles and Isidorous of Miletus.
The church was designed in the form of Greek-Cross 91.5 x 99m with top of the dome at 54.8m
from the ground.
It has a central space of 32.6m square with four massive stone piers 7.6mx18.3 peirced by arches
to form aisles and galleries.
The stone piers support semi-circular arches forming a spherical pendentive on which rests the
dome 32.6 in dia and 54.8m above the ground.
The hemi-cycles are flanked by exedrae covered with semi-domes which act as buttresses to the
central dome.
The central dome 33m cross appears like a canopy in the centre and hung by a golden chain
from the sky.
The interiors are decorated with coloured mosaics which shine brilliantly under the light of the
clere-storey formed by 40 windows in the lower part of the dome.
Judged from its grandeur it is similar to the Parthenon of Greeks and Pantheon of Romans.
Imperial Gate.
History
This ancient church was transformed over the centuries from a private home that was the site
ofclandestine Christian worship in the first century to a grand public basilica by the sixth
century, reflecting the emerging Catholic Church's growing legitimacy and power.
At this time, the home was ownedby the family of Roman consul and martyr Titus Flavius
Clemens, who was one of the first among the Roman senatorial class to convert to
Christianity.
The main cult room which is about 9.6m long and 6m wide, was discovered in 1867 but could
not be investigated until 1914 due to lack of drainage.
The exedra, the shallow apse at the far end of the low vaulted space, was trimmed with
pumice to render it more cave-like.
A central cult relief of Mithras slaying the bull was not found, but an altar of Parian marble has
the tauroctony scene on its front face.
The torchbearers Cautes and Cautopates appear on respectively the left and right faces of
the same monument.
One of the rooms adjoining the main chamber has two oblong brickwork enclosures one of
which was used as a ritual refuse pit for remnants of the cult meal.
All three monuments mentioned above are still on display in the mithraeum. A fourth
monument, – a statue of St. Peter found in the speleum's vestibule and still on display there – is
not of the mysteries.
The central nave lay over the former home, with the apse approximately over the former
mithraeum.
Apart from those in Santa Maria Antiqua, the largest collection of Early Medieval wall paintings
are to be found in the lower basilica of San Clemente.
The early basilica was the site of councils and the last major event that took place in the lower
basilica was the election in 1099 of Cardinal Rainerius of St Clemente as Pope Paschal II.
The current basilica was rebuilt in one campaign by Cardinal Anastasius, 1099 A.D.
The church behind it is in three naves divided by arcades on ancient marble or granite columns.
The 12th-century schola cantorum (E on plan) incorporates marble elements from the original basilica.
Behind it, in the presbytery is a ciborium (H on plan) raised on four gray-violet columns over the shrine
of Clement in the crypt below.
The episcopal seat stands in the apse, which is covered with mosaics on the theme of the Triumph of
the Cross that are a high point of Roman 12th century mosaics.
The carved and gilded coffered ceilings of nave and aisles, fitted with paintings, date from this time,
as do the stucco decor, Ionic capitals and frescos.
It is the most famous of the city's churches and one of the best known examples of Byzantine
architecture.
It lies on Piazza San Marco adjacent and connected to the Doge's Palace.
Originally it was the "chapel" of the Venetian rulers, and not the city's cathedral.
Since 1807 it has been the seat of the Patriarch of Venice, archbishop of the Roman Catholic
Archdiocese of Venice.
The building
The first St Mark's was a temporary building in the Doge's Palace, constructed in 828.
This was replaced by a new church on its present site in 832; from the same century dates the first
St Mark's Campanile (bell tower).
The new church was burned in a rebellion in 976, rebuilt in 978 and again to form the basis of the
present basilica since 1063.
The completion
While the basic structure of the building has been much altered, its decoration changed greatly
over time.
Gradually, the exterior brickwork became covered with various marbles and carvings, some
much older than the building itself.
The Exterior
The exterior of the basilica is divided in three registers: lower, upper, and domes.
In the lower register of the façade five round-arched portals, enveloped by polychrome marble
columns, open into the narthex through bronze-fashioned doors.
Above the central door round three bas-relief cycles of Romanesque art.
Ceiling mosaic
The interior is based on a Greek cross, with each arm divided in three naves and emphasized by a
dome of its own.
The lower register of walls and pillars is completely covered with polychrome marble slabs.
The transition between the lower and the upper register is delimited all around the basilica by
passageways which largely substituted the former galleries.
The presbytery
The presbytery is separated by an altar screen formed by eight red marble columns crowned with
a high Crucifix and statues by Pier Paolo and Jacobello Dalle Masegne, masterpiece of
Gothic sculpture.
Mosaic
The upper order of the interior is completely covered with bright mosaics containing gold, bronze,
and the greatest variety of stones.
The decorated surface is on the whole about 8000 m2. In the most ancient works, both Byzantine
and Gothic influences can be recognized, as for example in the Saints from the 11th century
between the windows of the apse.
From the apse towards the entrance one can contemplate the history of Salvation in the domes:
In the vaults between the domes are represented episodes of Jesus’ life.
As mentioned above, restorations and replacements were often necessary thereafter, and great
painters such as Paolo Uccello, Andrea del Castagno, Paolo Veronese, Jacopo Tintoretto and
his son Domenico took part drawing the cartoons.
Other remarkable mosaics decorate the Baptistery, the Mascoli Chapel, St Isidor Chapel and the
Zen Chapel.
The church was begun by Bishop Ecclesius in 527, when Ravenna was under the rule of the
Ostrogoths, and completed by the 27th Bishop of Ravenna, Maximian in 548 during the
Byzantine Exarchate of Ravenna.
The building combines Roman elements: the dome, shape of doorways, and stepped towers; with
Byzantine elements: polygonal apse, capitals, and narrow bricks.
The church is most famous for its wealth of Byzantine mosaics, the largest and best preserved
outside of Constantinople.
The church is of extreme importance in Byzantine art, as it is the only major church from the period
of the Emperor Justinian I to survive virtually intact to the present day.
According to legend, the church was erected on the site of the martyrdom of Saint Vitalis.
The cross-ribbed vault in the presbytery is richly ornamented with mosaic festoons of leaves, fruit
and flowers, converging on a crown encircling the Lamb of God.
The crown is supported by four angels, and every surface is covered with a profusion of flowers,
stars, birds and animals, including many peacocks.
Above the arch, on both sides, two angels hold a disc and beside them a representation of the
cities of Jerusalem and Bethlehem.
All these mosaics are executed in the Hellenistic-Roman tradition: lively and imaginative, with rich
colors and a certain perspective, and with a vivid depiction of the landscape, plants and
birds.
Jesus Christ appears, seated on a blue globe in the summit of the vault, robed in purple, with his
right hand offering the martyr's crown to Saint Vitale.