Professional Documents
Culture Documents
MATERIAL
SELF
PREPARED BY:
MARIE FRANCE BALAGUER
KIRSTEN BRON
IRA HEDAH BASMAYOR
ALJORIZ CALLADA
What is your most treasured possession?
The material self
Belk 1988 stated that ‘’we regard our possessions as part of ourselves. We are what we have and what we possess.’’.
Our wanting to have to have and possess has a connection with another aspect of the self, the material self.
A Harvard psychologist in the late nineteenth century, William James wrote in his book ‘’Principles of Psychology’’ in 1890
that the understanding the self can be examined through different components. He described these components as:
1. its constituents;
2. the feelings and emotions they arouse- the self feelings;
3. actions to which they prompt- self seeking and self preservation
The constituents of self are composed pf the material self, the social self and the spiritual self and the pure ego. (Trentmann
2016, Green 1997)
Material self investment diagram
Owning an object makes it more attractive to us that is why people desire to maintain a positive
self image
A victim of a property crime might involve rather more psychological trauma than is often
credited to the loss of ‘’mere things.’’
Individuals perceive and experience material possessions as integral part of their self
Symbols of Personal and social identity
Symbol is an entity that stands for another identity.
Symbolic Self Completion Theory- use of material possessions among other strategies to compensate for
perceived discrepancies
Symbols of status, wealth and group
membership
Distinguishes between their categorical significance, which identifies the social position
of the owner and their expressive significance for the owner’s style of life and personal
and cultural values.
Status symbols change over time.
Some are drawn not from high-status groups but from rebellious subcultures (e.g. punk)
Psychologists who study the impact of wealth and inequality have found that money can
powerfully influence our thoughts and actions in ways that we are often not aware of, no
matter what our economic circumstances are (Gregoire, 2014)
Cash can have a serious bearing on one’s belief regarding the way a person views himself/herself
(Curtis, 2017).
Evidences Behind The Idea That Money
Can Truly Change People
SOCIAL AND BUSINESS VALUE -- there are two motivations for completing a given task (Heyman and Ariely, 2004):
1.Social Value- by recognizing a task’s social value, a person sees it as a worthy investment of time and a part of his/her social
duty
2.Business Value- the more money offered, the greater the effort done.
SELF-SUFFICIENCY AND SERVICE -- money-conscious individuals are more self-sufficient than their peers, particularly when
money is made the focus.
SELF-VIEW -- the amount one earns could have an effect on how he/she views both himself/herself and others.
ETHICS -- those who perceive themselves to be in a higher class are the most likely to engage in unethical behavior.
The Roles of Consumer Culture on Our Sense of Self and Identity if possession are viewed as part
of self, it believes that losing an interest or intentions of posession can cause a loss or lessing of self.
One of the first step in receiving a new members into institution is the personal possessions.
Talking about eliminating uniqueness is the systematic substitutions or identity kits in 1891 by
Synder and Fromkin that corresponds an often traumatic lessing individual sense of self.
There are also reports of loss of part self among victims natural disaster. In 1984 McLeod found
that those who lost posession to a mudlife went through process similar to losing a loved one
delivering from denial to anger, to depression and finally to acceptance.
There is connection between wealth and well being, a belief that feeds what Juliet Schor calls
"cycle of work and spend" in 1998 to work more to buy more. The level of consumption where if
you work hard you will get or earn a lot of income. But there is no possibility of "too much" or
"too little" consumption. Those make no sense. After working hard for a long hours and day. You
can receive a gift or reward for yourself.
Special Cases of Extended Self
BODY PARTS
• Body parts are among the most central parts of the extended self.
• In psychoanalytic terms, such self-extension is called cathexis.
• When a body part is more highly cathected, there is a greater use of grooming products to care for this part of the
body.
• The loss of body parts is tantamount to losing one’s identity and one’s very being.
Symbolic Functions of Possessions
Categorical Symbols
Signs of social identity , Social standing, wealth, status, group membership
Gender
Men
Preference for action- oriented goods
Practical, control and activity-related (vehicles, leisure objects)
Women
Sentimental possessions
Symbols of interpersonal relationships
These gender differences in the psychological functions of possessions can be
understood as reflections of the ways in which women and men typically construct
their identity
Conclusion
MATERIAL SELF
• refers to all of the physical elements that reflect who a person is.
• Eg. body, family, home, clothes, practical interests, luxury, and
materialism.
• MATERIALISM - the theory or belief that nothing exists except
matter, its movements and its modifications
• The theory or belief that consciousness and will are wholly due to
material agency
• A tendency to consider that material possessions and physical
comfort as more important than spiritual values.
References