The document provides a brief history of broadcasting in the Philippines. It discusses the earliest radio stations established in the late 1930s by American owners. During World War 2, most stations were shut down by the invading Japanese forces except for one, which was renamed PIAM and aired propaganda. A clandestine radio station was also operated by Americans from Corregidor. After the war, broadcasting became more localized with Filipino languages and genres.
The document provides a brief history of broadcasting in the Philippines. It discusses the earliest radio stations established in the late 1930s by American owners. During World War 2, most stations were shut down by the invading Japanese forces except for one, which was renamed PIAM and aired propaganda. A clandestine radio station was also operated by Americans from Corregidor. After the war, broadcasting became more localized with Filipino languages and genres.
The document provides a brief history of broadcasting in the Philippines. It discusses the earliest radio stations established in the late 1930s by American owners. During World War 2, most stations were shut down by the invading Japanese forces except for one, which was renamed PIAM and aired propaganda. A clandestine radio station was also operated by Americans from Corregidor. After the war, broadcasting became more localized with Filipino languages and genres.
Adanza, Lieann Ongdueco, Henry Villaluz, Darwin PHILIPPINE RADIO SIGNS ON-HISTORICAL BACKGROUND
The oldest existing radio station in the country
today is DZRH. Signed on in 1939 as KZRH. Radio Heacock, after H.E. Heacock the original owner of the station and one of the largest chains of department stores in the Pacific Rim. The Philippine broadcasting system was the pioneer in this area through its school broadcast features and documentaries on outstanding government programs and news and public affairs. 1960s to the 70s, the use of radio for argriculture and rural development became more pronounced. Institutions such as the department of agriculture, UP at Los Banos, International Institute for Rural Reconstruction(IIRR), Philippines Rural Reconstruction Movement(PRRM), and the international Rice Research Institute(IRRI), the information campaign for Masagana 99 launched in 1973 as the country’s rice self-sufficiency program is consideredc a pioneeribf “success story” in the use of broadcast media for development. EXPERIMENTAL RADIO The First Radio station in America-KDKA in Pittsburgh, Pennsylvania aired its first radio signal in 1920, unplanned and unannounced playing for phonograph records and amateur radio announcing. American Henry Herman, for starting commercial radio broadcasting in the Philippines reportedly began the test broadcasts of three 50-watt station which he replace two years later with a 100-watt station KZKZ. KZIB was owned by Isaac Beck. KZRM Manila KZRC. “KZ” being used in the United Stage. This is just one of many practices and policies which Philippine broadcasting adopted from its American model. “News paper broadcasting conglomerates” “media monopoly” “cross ownership”, DMHM (debate-Mabuhay-Herald-Monday Mail). Araneta-owned radio-newspaper chain was manage by Carlos P. Romulo. COMMERCIAL RADIO SIGN “Business of Radio”. Radio was the hottest media for promoting “Not only [for] Local product but specialy [for] imported U.S. Consumer goods”, the most avid advertisers were the department store owners who had invested early in Radio. Trinidad (1986) and Enriquez (2003) list of those programs; Chevrolet Jamboree, Klim Dancing Party, and Klim Musical Quiz, Lux Theater of the Air, Parico Troubadors, Quaker Oats Spelling Bee, Palmolive, Newsreel of the Air, and the Listerine Amature Hour. But the products are very much around. The first advertising spot were simple voice-over announcement with the catchiy, tunes and were performed and broadcast live within and between programs (Enriquez, 2003) AMERICANIZATION AND LOCALIZATION Programming in the first year of radio was heavily entertainment-oriented and largely copied from that of the U.S. There were a lot of “music, variety shows that included comedy skits and short newscasts.” (Enriquez, 2003) most of the stations were owned and managed by the Americans, and aired programs were performed by American announcers, singers and musicans. Evan the technical and production staff was dominated by Americans. American Jazz, ballads, big band music, and popular hits were the daily fare. Among them were announcers Bert Silen and Ted Wallace, newscasters Tommy Worthen, George Vogel, Johnny Wightman, Don Bell and Dave Harvey, pianist Lorine Nash and singers Betty Cotterman and Maurice Naftaly. There were also many filipinos and filipino-american mestizos, among them the Ukelele-playing emcee Ira Davis, the so-called mystery singer Cecil Lloyd, pianist Johnny Harris and announcer Johnny Arville. A Spaniard, Conchita Garriz, read the news in Spanish. He and his wife Lina Flor were among the first bacth of Filipino Radio performers who proved equal to the American stars in talent and professionalism. Lily Raquiza and Alma Corro, news narator Ignacio Javier who was really the famuos journalist and later diplomat Leon Ma. Guerrero, and renowned classical singers Enya Gonzales, Dalisay Aldaba and Conchita Gaston. Others who sang and/or emceed were Ely Ramos, the Monila Boys, Ning Navales, Lina Flor, who later became one of the most talented radio drama script writters and prolific writters on radio film and print. The Philippines had its first taste of media personalities in the person of radio stars of yerteryears, who like their present counterparts, enjoyed much publicity and admiration. “A glamour build-up”(Trinidad, 1996) Was how Francisco Trinidad called it. Enriquez relates that speacial contest were even held to choose the title “so-and-so of the Philippines” To highlight the preference for local talents who can “imitate the voice and timbre and style of american singers.” There was Bing Croshy of the Philippines in the title went to the singer who can best copy the style of the popular american singer-actor who immortalized the songs “true,Love” and “white Christmas”. Trinidad, with his deep cool voice, Crooned his way to become the Dick Powell of the Philippines. Localization of radio programming came in differenr forms: translation of english lyrics of american songs into Filipino, increase participation of local talents in the production and on-air performance of radio programs, and eventually the playing of kundimans and folk songs and airing of programs in the Filipino language. Top comedies like dely atay-Atayan and andoy Balun- Balunan, Pugo and Togo, Chichay and Tolidoy all came from radio. Movie stars Carmen Rosales and Ely Ramos got their first breaks in radio. There were no schools oe special courses for radio performance or production. The pioneers “learned the job while on the job” Trinidad recounts that some radio stations including KZRM had to conduct their own training school for announcers. RADIO ON THE EVE OF WAR There was no public affairs programming yet to speak of at the time. President Manuel L. Quezon’s 1935 inaugural address as president of the commonwealth was one of the feew nonentertainment broadcasts. At that time there were six commercial radio stations: five in manila, namely KZRM, KZRF, KZIB, KZEG, and KZRH and one in cebucity, KZRC (maslog, 1988). The government, Trinidad and Maslog report, put up KZND to help people prepare for the war and to give them the latest news about the war. The bombing of Pearl Harnor in 1941 signaled the beginning of the war and caused a significant change in radio programming in the Philippines. During the japanese occupation from 1942 to 1945 all radio stations were ordered closed, leaving only KZRH on the air. It got a new name, PIAM for Philippine Islands Amplitude Modulation, and a new type of programming that featured mostly japanese control did not have any credibility among Filipinos and was often referred to in vulgar language( PIAM) that insulted mothers. Why KZRH? According to some historical accounts, it may have been because this radio station had the most advanced facilities. It may have also been because it was the only one left intact after the USAFFE(United States Armed Forces in the Far East) “destroyed the facilities of all radio stations that lay in their way” (Ampil, 1986) to prevent the advancing japanese forces from using them. Additional accounts gathered by Enriquez show that before the Japanese landing “the American High Commissioner in the Philippines appointed station KZRH manager Bertrand Harold Silen, Chief Coordinator of Information in relation to the war effort. KZRH was apparently spared because Silen had orders to “pull out and bring to corregidor a short wave transmitter and other radio parts and equipment” . These facilities were used to operate literally an underground radio station inside the Malinta Tunnel. General Douglas MacArthur called it the Voice of Freedom. RADIO IN THE MIDST OF WAR Enriquez described radio’s role during the war as an “ideological battleground” because the medium was used by both the Japanes forces and thye Filipino-American resistence group. The japanese military administration was quite aggresive in trying to win the hearts and minds of filipinos using radio broadcasting. PIAM offered a programming mix heavy with Japanese language and culture. Ampil(1986) recalls such programs. The 1-minute physical fitness program was Radio Taiso the calisthenics program made compulsory listening for city employees and schoolchildren. The hour of classical music was concert symphony on the air. The American jazz hour was simply known as jass music. The Ating Alamin-type program was food producyion hour, however, unlike Gerry Geronimo’s Sunday fare, this was more exhortative than educational. The half-hour literary talk was Readers Nook of the Air which featured, of course, japanese novels. To be fair, PIAM;s programming was not bad. It was an interesting and rich source of information about the Japanese culture, language, music, literature, ang lifestyle. One wonders what the country would have become if Filipinos then had taken seriously what those Japanese programs tried to teach. Unfortunately, people were immeditely turned off by the fact that they were being forced to be “Japanized” (Ampil, 1986) To force everyone to listen, the Japanes went to the extent of reconditioning radio sets to prevent the reception of short wave broadcasts with left-over radio equipment, they managed to operate underground and continue the reistance movement. ( Maslog, 1988) Filipinos had a starkly different reaction towards the American counter-propaganda which was broadcast over several guerrilla radio stations, including Voice of freedom. The heroes of underground radio included individuals who later gained prominence in goverment service, literature, and education: Philippine Army Reserve Major Carlos P. Romulo delivered news updates. “Romulo, Leon Ma. Guerrero and Salvador P. Lopez wrote the news and commentary in English, while Philippine Army Lieutenant Francisco Isidoro Translated their scripts to Tagalog”(Enriquez 2003) There were other underground radio broadcasts who braved the threat of arrest, torture, and death. Voice of Juan De La Cruz, operated by a group of young men and women, moved from place to place with its radio equipment to avoid arrest. Acoording to accounts, these were killed(Enriquez, 2003) Many radio personalities and performers opted to stay away from radio work during thewar years. Some, like Francisco Trinidad, performedon stage in the meantime. Among those who stayed to work at PIAM were Dely Magpayo, Vero Prerfecto, Lina Flor, Ginny Ildefonso-Alba, and Yay Panlilio. Ampil(1986) reports that no one was “coerced” to join the station. He says their salaries were given in kind because the peso had greatly devalued. “in those terrible times, staffers and signers were given sacks of rice and other scare commodities. The radio sation station would later be turned over to the newly restored Philippine Commonwelth government and would resume broadcast as KZFM. POSTWAR RADIO: THE ‘GOLDEN YEARS’ Historical accounts acknowledge the 30-years period after the wa as a time of “phenomenal growth” (Enriquez, 2003) Broadcasting from the 1940s to 1960s witnessed the introduction of the transistor radio, music recording, and program formats such as drama, news and public affairs, and the spread of the use Tagalog and regional languages in programming. Battery-powered transistor radios were smalier, lighter, more portable, and more affortable. In just a decade after transistor radios hit the market, 62% of Filipino homes had them( Enriquez, 2003) From just a handful of prewar pioneers, the number of radio stations in the country grew ten-fold by 1968 to 213. This growth was largely driven by rich families “such as the Sorianos, the Roceses and the Lopezes” (Enriquez, 2003) families” such as the Sorianos, the Roceses and the Lopezes” with vast interests in businedd and in media. The war convined many that there is untapped political and economic power in radio. Enriquez(2003) reports that after the war the first to open were KZRH and KZPI. KZRH was acquired by the Elizalde brothers from the Heacock Company and eventually renamed DZRH. The station is still a top-rating AM radio station today under the Far Eastern Broadcasting Company. In 1947, Congress ruled that radio stations shoukd change the first call letter of their station names from ‘K’ to ‘D’(Ampil, 1986) Radio experienced a boomm even in the provinces. Cebu had the first radio station outside Manila before and after the war. The first two stations to open in post war Cebu were DYRC and DYBU. Two private companies led the expansion in Minsanao. Radio Mindanao Network established DXCC in Cagayan de Oro in 1952 and Nation Broadcasting Corporation put up the first radio station in Zamboanga City. Both RMN and NBC established radio networks with nationwide reach and grew to be among the leading broadcast companies in the country. 5 This period in the Philippine radio history also gave rise to nin-profit radio broadcasting ventures which were initiated by schools and religiuous organizations. Philippines Broadcasting Service headed by Francisco Trinidad. With a 14-station networks including DZFM, PBS. “Pioneered the production and airing of educational programs in coorperation with the Bureau of Public Schools, agricultural programs, on-the-spot live coverage of public events, and public service programs”. The golden years of Philippine radio are said to be those years between 1946 and 1957. This was the era of vinyl records that played music and of disc jokeys or “Dis” who provided the voice in music programs. The most unforgetting dramas, called soap operas, began in 1949 with drama writer Lina Flor’s Gulong ng Palad, which was closely followed by Liwayway Arceo’s Ilaw ng Tahanan, Gonoveva Edroza Matute’s Aklat ng Pag-ibig ang Clodualdo del Mundo’s Prinsipe Amante. Other enduring dramas that appeared during the period were Fundador Soriano’s Kahapon Lamang, Narciso Pimentel and Epidanio Matute’s Kwentong Kutsero, Severino Reyes’ Mga Kwento ni Lola Basyang and the horror- fantasy Gabi ng Lagim. Some of the more popularof these programs crossed over to television in the 1950s and 1960s, like Tawag ngTanghalan, Student Canteen, Darigold Jamboree, Hamon sa Kampiyon and Tita Betty’s Children’s Hour. Another significant feature of this period was the expansion of news programs from mere newsbreaks to “live interview of newsmakers and live on-the-spot coverage of important events”. Enriquez adds that the coming of “two-way radios” was a big boost to spot news reporting. A radio reporter was able to broadcast his live report straight from the field and converse on the air with the anchor on board.