Professional Documents
Culture Documents
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1. WILLIAM JAMES
(ME-SELF AND I-SELF)
James proposed that the self has two facets: the I-Self and
the Me-Self. The I-Self is said to be the self in action or as
subject; it is that aspect of the self that does the acting,
thinking, and feeling. It is also known as the self as the
knower or perceiver. The Me-Self on the other hand refers
to the self as an object; it is that facet of the self which is
the known or the perceived.
Also termed by James as the Empirical Self, the me is one’s
accumulated understanding of one’s self. Further, James
suggests that the Me-Self or the Empirical Self has three
components: the Material Self which encompasses all of
our important possessions as well as the people we
treasure; the. Social Self involves how we think we are
viewed and regarded by others and also our instinctive
desire to be recognized; and the Spiritual Self contains our
subjective dispositions like our self-appraised abilities,
beliefs, attitudes, emotions, etc.
2. CARL ROGERS (REAL
SELF AND IDEAL SELF
Rogers posited two essential components of the
self: the real self and the ideal self. According to
him, the real self speaks of how we genuinely
appraise ourselves. It is the self that feels most true
to what and who we really are. It may not be
perfect but it is the part of us that feel most real.
The ideal self on the other hand, denotes one’s view
of self as one wishes to be. It contains attributes,
usually positive, that people aspire to possess.
Further, Rogers suggests that a discrepancy
between our ideal and real selves redounds to non-
equilibrium, indicating an unhealthy personality.
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3. ALBERT BANDURA
(PROACTIVE AND AGENTIC SELF)
Bandura viewed people as agents or originators of experience. We
don’t just merely observe and imitate behavior; we have cognitive
faculties that enable us to discern unto whether or not such behavior
is worth emulating or if such can help us become better individuals.