LESSON – 30 Al-Baqarah 1-5 (FREQUENT RECITATIONS)

I. SPOKEN ARABIC: Use 3SP. For continuity, see Spoken Arabic in previous lesson.

‫ماذَا‬
َ ِ ْ ‫تِبْغَاء )تَب‬
(‫غي‬ (‫ء‬
ٍ ‫ي‬
ْ ‫ش‬ ُّ َ ‫ايش )ا‬
َ ‫ي‬
‫ريد ؟‬ ِ ُ‫ت‬ ‫؟‬
What do you you want ? What (thing)
want ?
II. GRAMMAR (Verb DF-2): Practice the 21 forms of
79
َ‫( نَ ّزل‬he sent down) & ‫كَذّبَب‬
198
(he accused someone of falsehood; he denied)

ُ
ُ ‫ز‬
‫ل‬ ُ ‫ز‬
ِ ّ َ ‫ نُن‬،‫ل‬ ِ ّ َ ‫ أن‬،‫ن‬ َ ‫زلُو‬ ِ ّ َ ‫ تُن‬،‫ل‬ ُ ‫ز‬ ِ ّ َ ‫ تُن‬،‫ن‬ َ ‫زلُو‬ ُ ‫ز‬
ِ ّ َ ‫ يُن‬،‫ل‬ ِ ّ َ ‫يُن‬
،‫زيل‬ ِ ْ ‫ تَن‬،‫منََّزل‬ ُ ،‫زل‬ ِ ّ َ ‫من‬ُ ،‫زلُوا‬ ِ ّ َ ‫ ل َ تُن‬،‫ل‬ ْ ‫ز‬ ِ ّ َ ‫ ل َ تُن‬،‫زلُوا‬ ِ ّ َ ‫ ن‬،‫ل‬ْ ‫ز‬ِ ّ َ‫ن‬
(‫ل‬ ُ ‫ز‬ ِ ّ َ ‫ تُن‬،‫ت‬ َ
ْ ‫)نََّزل‬
َ ‫ذّبُو‬
،‫ن‬ ِ َ ‫ يُك‬،‫ب‬ُ ّ‫ذ‬ ِ َ ‫ يُك‬،‫ كَذَّبْنَا‬،‫ت‬ ُ ْ ‫ كَذَّب‬،‫م‬ ْ ُ ‫ كَذَّبْت‬،‫ت‬ َ ْ ‫ كَذَّب‬،‫ كَذَّبُوا‬،‫ب‬ َ َّ‫كَذ‬
ُ
‫ب‬ُ ّ‫ذ‬ ِ َ ‫ نُك‬،‫ب‬ ُ ّ‫ذ‬ِ َ ‫ أك‬،‫ن‬ َ ‫ذّبُو‬ ِ َ ‫ تُك‬،‫ب‬ ُ ّ‫ذ‬ ِ َ ‫تُك‬
،‫ذيب‬ ِ ْ ‫ تَك‬،‫مكَذَّب‬ ُ ،‫ذّب‬ ِ َ ‫مك‬ ُ ،‫ذّبُوا‬ِ َ ‫ ل َ تُك‬،‫ب‬ ْ ّ‫ذ‬ ِ َ ‫ ل َ تُك‬،‫ذّبُوا‬ ِ َ ‫ ك‬،‫ب‬ْ ّ‫ذ‬ ِ َ‫ك‬
(‫ب‬ ُ ّ‫ذ‬ِ َ ‫ تُك‬،‫ت‬ ْ َ ‫)كَذَّب‬
Note that this verb type is DF-2 (Derived Form-2), i.e., ‫ بَاب تَ ْنزِيل‬. The little difference here is
that there is an extra shaddah on ‫ ع‬in the basic past tense form ( َ‫علَ َفعَل‬ّ ‫) َف‬. The additional
letters are carried along in all the past and imperfect forms, as can be noted above. Detailed
conjugation tables for this verb (َ‫زل‬
ّ َ‫ )ن‬along with the masculine and feminine forms of َ‫( َفعّل‬DF-2)
are given in the workbook. Have a look at page A-10.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

ِ ِ ‫ن الَّر‬
‫حيم‬ ْ ‫سم ِ اللهِ الَّر‬
ِ ٰ‫حم‬ ْ ِ‫ب‬ : (1:10) ‫سورة البقرة‬

َ ْ ‫لَ َري‬ ُ ‫الْكِتَا‬ َ ِ ‫ذ ٰل‬

1. Alif Laam Meem.
‫ه‬
ِ ‫في‬
ِ ‫ب‬ ‫ب‬ ‫ك‬ (1) ‫الم‬
2. This is the book,
wherein is no doubt, a in it, no doubt (is) the book, That Alif Laam
َ
ِ َّ ‫مت‬
Meem.
َ ْ ‫بِال‬ ِ ّ ‫ال‬ ُ ْ ‫هدًى ل ِّل‬
guidance for the
pious. ‫ب‬
ِ ْ ‫غي‬ ‫ن‬
َ ‫منُو‬ ْ ُ‫ي‬
ِ ‫ؤ‬ ‫ن‬
َ ‫ذي‬
‫ن‬
َ ‫قي‬ ُ
3. Those who believe in in the unseen, (they) believe (Those) who 2)pious.
for the ) a guidance
the unseen, and
establish the prayer, ‫ن‬
َ ‫قو‬ ُ ‫ف‬ ِ ‫م يُن‬ ْ ‫ه‬ُ ‫قنَا‬ ْ ‫َرَز‬ ‫ما‬ َّ ‫م‬ِ ‫و‬
َ َ‫صلَة‬ َّ ‫ن ال‬ َ ‫مو‬ ُ ‫قي‬ ِ ُ ‫وي‬
َ
and spend out of what
We have provided they3) )
spend. We have provided and out of the and (they)establish

َ ْ ‫إِلَي‬ ُ‫أ‬
them what prayer, َ
ْ ُ‫ن ي‬ ِ ّ ‫وال‬
them.
‫ك‬ ‫ل‬َ ‫ز‬ِ ‫ن‬ ‫ما‬َ ِ ‫ب‬ ‫ن‬
َ ‫و‬ ُ ‫من‬ِ ‫ؤ‬ َ ‫ذي‬
4. And who believe in
what is sent down to to you is sent down in what believe And who
you (O Muhammad!)
‫ة‬ َ ِ ‫قبْل‬
َ ‫من‬ َ ‫ز‬ ُ
and what was sent ِ ‫خَر‬
ِ ‫وبِال‬
َ ‫ك‬ ِ ‫ل‬ ِ ‫أن‬ ‫ما‬
َ ‫و‬
َ
down before you, and
in the Hereafter they
firmly believe.
32
5. Those people are on
Guidance from their
Lord, and it is those
who are the
successful.
and in the Hereafter before you, was sent down and what

‫هدًى‬
ُ ٰ ‫علَ ى‬
َ َ ِ ‫( أُولـ ٰـئ‬4) ‫ن‬
‫ك‬ َ ‫قنُو‬
ِ ‫م يُو‬
ْ ‫ه‬
ُ
Guidance (are) on Those firmly believe. They

‫ن‬
َ ‫حو‬ ُ ِ ‫فل‬ ُ ْ ‫ال‬
ْ ‫م‬ ‫م‬
ُ ‫ه‬
ُ ِ‫وأُولـ ٰـئ‬ ‫م‬ ِ ِّ ‫َّرب‬
ْ ‫ه‬ ‫مِّن‬
))
are the5successful (are) they (who) and‫ك‬َ those their Lord, from
ones.

33
 LESSON – 31 Al-Baqarah 6-10 (FREQUENT RECITATIONS)
I. SPOKEN ARABIC: Use 3SP. For continuity, see Spoken Arabic in previous lesson.

‫رد‬ِ ‫بَا‬ ‫مويَا‬

ُ ِ ْ ‫أَبْغَى )أَب‬
(‫غي‬
cold. water I want

II. GRAMMAR (Verb DF-3): َ‫( جَاهَد‬he struggled; he

31
Practice the 21 forms of
strove):

‫د‬ ُ
ُ ِ ‫جاه‬
َ ُ ‫ ن‬،ُ‫جاهِد‬
َ ‫ أ‬،‫ن‬َ ‫جاهِدُو‬ َ ُ ‫ ت‬،ُ‫جاهِد‬ َ ُ ‫ ت‬،‫ن‬َ ‫جاهِدُو‬ َ ُ ‫ ي‬،ُ‫جاهِد‬
َ ُ‫ي‬
،‫جاهَدَة‬
َ ‫م‬
ُ ،ْ‫جاهَد‬ َ ‫م‬
ُ ،ْ‫جاهِد‬َ ‫م‬ُ ،‫جاهِدُوا‬ َ ُ ‫ ل َ ت‬،ْ‫جاهِد‬ َ َ ‫ ل َ ت‬،‫جاهِدُوا‬ َ ،ْ‫جاهِد‬
َ
(ُ‫جاهِد‬
َ ُ ‫ ت‬،‫ت‬ ْ َ ‫جاهَد‬ َ )
Note that this verb type is DF-3 (Derived Form-3), i.e., ‫ بَاب ُمفَاعَلَة‬. The little difference here is
that there is an extra ‫ ا‬in the basic past tense form ( َ‫عل‬َ ‫علَ َف‬
َ ‫)فَا‬. The additional letters are
carried along in all the past and imperfect forms, as can be noted above. Detailed conjugation
tables for this verb (َ‫ )جَاهَد‬along with the masculine and feminine forms of َ‫عل‬
َ ‫( فَا‬DF-3) are given
in the workbook. Have a look at page A-10.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

ِ ِ ‫ن الَّر‬
‫حيم‬ ْ ‫سم ِ اللهِ الَّر‬
ِ ٰ‫حم‬ ْ ِ‫ب‬ : (6:10) ‫سورة البقرة‬
َ ََ َ َ
ْ َ‫م ل‬ ُ َ ‫أأنذَْرت‬ َ َ‫ن ك‬ ِ ّ ‫ن ال‬
6. Indeed, those who
disbelieved, it is same ‫م‬ ْ ‫أ‬ ‫م‬
ْ ‫ه‬ ٌ‫واء‬ َ ‫س‬ َ ‫فُروا‬ َ ‫ذي‬ ّ ِ‫إ‬
to them whether you
‫م‬ ‫ه‬ َ
warn them or do not or (do) not whether you warn
them
(it) is
ِ ْ ‫علي‬
ْ same toَ them disbelieved Indeed, (those)
, who
warn them, they will
not believe. ٰ ‫علَ ى‬َ ‫م الله‬ َ َ ‫ت‬ ‫خ‬
َ ‫ن‬َ ‫و‬ ُ ‫ن‬ ‫م‬
ِ ْ
‫ؤ‬ ُ ‫ي‬ َ ‫ل‬ ‫م‬ْ ْ ‫ذ‬
‫ه‬
ُ ‫ر‬ ِ ‫تُن‬
7. Allah has set a seal
on their hearts and on ‫م‬
on ‫وبِه‬
ْ their ُ ‫قل‬
hearts ُ Allah (has) set a seal they will(6 not)believe. [you] warn them,
َ
َ ‫غ‬ َ ْ ‫علَ ى ٰ أب‬ ٰ ‫علَ ى‬
their hearing; and on
their vision is a veil. ٌ‫وة‬َ ‫شا‬ ِ ‫م‬ ْ ‫ه‬ِ ‫ر‬ِ ‫صا‬ َ ‫و‬ َ ‫م‬ ْ ‫ه‬ ِ ‫ع‬ ِ ‫م‬ ْ ‫س‬َ َ ‫و‬َ
And for them is a
great punishment. (is) a veil. their vision[s] and on their hearing; and on

‫من‬ ‫ن‬
َ ‫م‬ ِ ‫و‬ )‫م‬ ٌ ‫عظِي‬ ‫ب‬ٌ ‫عذَا‬ ‫م‬ْ ‫ه‬ ُ َ ‫ول‬
8. And of the people
who say, “We believe َ َ َ َ َ
in Allah and in the
‫ل‬ُ who‫قو‬ َ
ُ ّ‫ي‬ ‫س‬ َ
‫ن ّا‬the
‫ال‬ (7
Last Day but they are say,
ِ And of great. (is) a And for them

ِ ّ ‫منَّا بِالل‬
people punishment
)‫ن‬ َ ‫منِي‬ ِ ‫ؤ‬ ْ ‫م‬ُ ِ‫ب‬ ‫هم‬ ُ ‫ما‬َ ‫و‬ ‫وم‬ ْ َ
ِ ْ َ ‫وبِالي‬ ‫ه‬ َ ‫آ‬
not believers at all.
َ
(at all)8) ‫ر‬ ‫خ‬ِ ‫ال‬
9. They seek to

َّ ِ
deceive Allah and believers. but they (are) not and in the last Day “We believe in Allah

‫ن‬
َ ‫عو‬ ُ َ‫خد‬ ْ َ ‫ما ي‬ َ ‫و‬ ‫منُوا‬
َ ‫ن آ‬ َ ‫ذي‬ ِ ‫وال‬ َ ّ ‫ن الل‬
‫ه‬ َ ‫عو‬ ُ ‫خاِد‬ َ ُ‫ي‬
those who believe,
but they do not َ َ
deceive except
themselves and they but they do not deceive believe[d], and (those) who They seek to deceive Allah
do not realize it.
‫في‬
ِ (9) ‫ن‬
َ ‫عُرو‬ ْ َ ‫ما ي‬
ُ ‫ش‬ َ ‫و‬
َ ‫هم‬
ُ ‫س‬ ُ ‫أَن‬
َ ‫ف‬
َّ‫إل‬
ِ
10. In their hearts is a
disease, so Allah has In and they do not realize (it). themselves, except
ً‫مَرضا‬ ُ ّ ‫م الل‬
‫ه‬ ُ ‫ه‬ َ
ُ َ‫فَزاد‬ ‫ض‬ َّ
ٌ ‫مَر‬ ‫هم‬ ُ ُ
ِ ِ ‫قلوب‬
increased their
disease; and for them َ
is a painful
punishment because
they used to lie. 34
 (in) disease; so Allah increased them (is) a disease, their hearts
َ
‫ن‬
َ ‫ذبُو‬ ِ ْ ‫يَك‬ ‫كَانُوا‬ ‫ما‬
َ ِ‫ب‬ ‫م‬
ٌ ‫ألِي‬ ٌ ‫عذَا‬
‫ب‬ َ ُ َ ‫ول‬
‫هم‬ َ
(10lie.
[they] ) they used to because painful (is) a punishment and for them

35
 LESSON – 32 Aayatal-Kursi (FREQUENT RECITATIONS)
I. SPOKEN ARABIC: Use 3SP. For continuity, see Spoken Arabic in previous lesson.
َ َّ َ ‫عل‬ ٰ ‫علَى‬ َ ْ‫أَذ‬ َ َ َ ‫عل‬
ْ ‫أ‬
‫ن‬
that
‫ى‬ َ
(Compulsory) on me
َ
on.
. ‫هب‬
I go.
ْ ‫ىأ‬
(‫ن‬ ّ َ ) ‫زم‬ ِ َ‫ل‬
Have to (I have to)

II. GRAMMAR (Verb DF-3): Practice the 21 forms of the verb (DF-3)
44
‫نَادَى‬ (he
called out):

،
‫ نُنَادِي‬،‫ أُنَادِي‬،‫ن‬
َ ‫ تُنَادُو‬،‫ تُنَادِي‬،‫ن‬
َ ‫ يُنَادُو‬،‫يُنَادِي‬
،‫ت‬
ْ َ ‫)نَاد‬ ،‫منَادَاة‬ُ ،‫منَادَى‬ ُ ،ٍ‫منَاد‬ُ ،‫ ل َ تُنَادُوا‬،ِ‫ ل َ تُنَاد‬،‫ نَادُوا‬،ِ‫نَاد‬
(‫تُنَادِي‬
Note that this verb type is DF-3 (Derived Form-3), i.e., ‫ بَاب ُمفَاعَلَة‬. The little difference here is
that there is an extra ‫ ا‬in the basic past tense form ( َ‫عل‬
َ ‫علَ َف‬
َ ‫)فَا‬. The additional letters are
carried along in all the past and imperfect forms, as can be noted above. Detailed conjugation
table for this verb ‫( نَادَى‬DF-3) is given in the workbook. Make sure to have a look at page A-10.
III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

255. Allah! There is no ِ ‫ن الَّر‬

ِ ‫حيم‬ ْ ‫سم ِ اللهِ الَّر‬
ِ ٰ‫حم‬ ْ ِ ‫ ب‬: ‫ آية الكرسي‬- (255) ‫سورة البقرة‬

ُ َّ ‫إِل‬
god but He, The Ever-
Living, the Sustainer
and Protector (of all
َ ْ ‫ال‬
ُّ ‫ح‬
‫ي‬ ‫و‬
َ ‫ه‬ َ ‫ل َ إِلـ ٰٰـ‬
‫ه‬ ‫اَلله‬
that exists). The Ever-Living but He, (There is) no god Allah!

ُ ْ ‫ل َ تَأ‬
Slumber does not
overtake Him nor َ ‫و‬
‫ل‬ َ ‫ة‬ ٌ َ ‫سن‬
ِ ،
‫خذُه‬ ‫م‬ َ ْ ‫ال‬
ُ ‫قيُّو‬
sleep.
To Him belongs ‫م‬ ‫و‬
ْ َ ‫ ن‬slumber Does notHimovertake The Sustainer and
ٌ nor Protector (of all that
، َ
whatever is in the sleep. exists).
heavens and ‫في‬ ِ ‫ما‬ َ ‫و‬
َ ‫وا‬
َ ‫ما‬
َ ‫س‬ َّ ‫في ال‬ ِ ‫ما‬ َ ‫لّه‬
whatever is on the
(is)‫ض‬ ‫لْر‬ َ ْ ‫ ا‬and whatever the heavens
‫ت‬ ِ
earth.
Who is he that can ِ on the earth.
َ
whatever is in
َ
To Him belongs

intercede with Him

except with His
‫بِإِذْنِه ا‬ ّ‫عندَه إِل‬
،
ِ ‫ع‬ َ ‫ش‬
ُ ‫ف‬ ْ َ ‫ذي ي‬ ِ ّ ‫من ذَا ال‬ َ
permission? with His except with Him (can) intercede is he that Who
permission?
َ ْ ‫خل‬ َ
ُ َ ‫عل‬
He knows that which is
within their own
hands and that which
‫م‬
ْ ‫ه‬
ُ ‫ف‬ َ ‫ما‬
َ ‫و‬
َ ‫م‬
ْ ‫ه‬
ِ ‫دي‬
ِ ْ ‫ن أي‬
َ ْ ‫بَي‬ ‫ما‬
َ ‫م‬ ْ َ‫ي‬
is behind them; is behind them; and that which within their own that which He knows
َ hands (is)
ِ ْ ‫عل‬ َ ‫حيطُو‬
and they will never
encompass anything
of His knowledge
َ‫شآء‬َ ‫ما‬ َ ِ ‫مه إِلّ ب‬ ِ ‫ن‬ ْ ‫م‬
ِّ ‫ي‬ ْ ‫ش‬ َ ِ‫ن ب‬ ِ ُ ‫ولَ ي‬َ
except that which He that which He wills. Except of His
‫ا‬ ‫ء‬
ٍ
anything and they will never
َ
knowledge encompass
َ ‫واْلْر‬ ُ ُّ ‫سي‬
wills.
His chair encompasses
the heavens and the
،
‫ول َ يَئُودُه‬ َ ‫ض‬ َ ‫وا‬ َ ‫ما‬ َ ‫س‬َّ ‫ه ال‬ ِ ‫ع كُْر‬ َ ‫س‬
ِ ‫و‬َ
earth, and He feels no fatigue in and the earth ‫ت‬ِ
the heavens His chair encompasses
and He feels no fatigue
in guarding and
preserving both of
them.
And He is the Most 36
High, the Supreme.
‫م‬ُ ‫عظِي‬ َ ْ ‫ال‬ ‫ي‬ َ ْ ‫ال‬
ُّ ِ ‫عل‬ ‫و‬
َ ‫ه‬
ُ ‫و‬
َ ‫ما‬ ُ ُ‫فظ‬
َ ‫ه‬ ْ ‫ح‬
ِ
(255
the Supreme.) (is) the Most High, And He guarding and preserving both of them.

37
 LESSON – 33 2 Verses after Aayatal-Kursi (FREQUENT
RECITNS.)
I. SPOKEN ARABIC: Use 3SP. For continuity, see Spoken Arabic in previous lesson.

‫وة‬
َ ‫ه‬ َ
ْ ‫ق‬ ،‫ي‬ َ
ْ ‫شا‬ ‫ب‬ ْ ِ‫ا‬
ْ ‫شَر‬
Coffee .tea Drink

II. GRAMMAR (Verb DF-4): Practice the 21 forms of

108
‫( َأخْرَجَب‬he brought out; he
took out):

،
‫ج‬ ُ
ُ ِ‫خر‬
ْ ُ ‫ ن‬،‫ج‬
ُ ‫خر‬
ِ ْ ‫ أ‬،‫ن‬ َ ‫جو‬ُ ِ‫خر‬ْ ُ ‫ ت‬،‫ج‬ُ ِ‫خر‬ ْ ُ ‫ ت‬،‫ن‬ َ ‫جو‬ُ ِ‫خر‬ ْ ُ ‫ ي‬،‫ج‬
ُ ‫خر‬
ِ ْ ُ‫َ ي‬
،‫خَراج‬
ْ ِ ‫ إ‬،‫خَرج‬ ْ ‫م‬ ُ ،‫خرج‬ِ ْ ‫م‬ُ ،‫جوا‬ ُ ِ‫خر‬ َ
ْ ُ ‫ ل ت‬،‫ج‬ َ
ْ ُ ‫ ل ت‬،‫جوا‬
ْ ِ‫خر‬ ُ ‫خر‬
ِ ْ ‫ أ‬،‫ج‬ ْ َ‫أ‬
ْ ِ‫خر‬
(‫ج‬
ُ ِ‫خر‬ْ ُ ‫ ت‬،‫ت‬ْ ‫ج‬ َ ‫خَر‬ ْ َ ‫)أ‬
Note that this verb type is DF-4 (Derived Form-4), i.e., ‫ بَاب إِ ْفعَال‬. The little difference here is
that there is an ‫ أ‬in the basic past tense form ( َ‫)أَ ْف َعلَ َفعَل‬. The additional letters are carried
along in all the past and imperfect forms, as can be noted above. Detailed conjugation tables for
this verb (‫ )َأخْرَجَب‬along with the masculine and feminine forms of َ‫عل‬
َ ‫( أَ ْف‬DF-4) are given in the
workbook. This is the most commonly occurring derived form in the Arabic language. Have a
look at page A-10.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

256. There is no Two verses after Ayatal-Kursi ‫آية الكرسي‬

َ َّ ‫تَّبَي‬
‫ن‬ َ
‫قد‬ ‫ن‬
ِ ‫دي‬
ِّ ‫ال‬ ‫في‬
ِ َ ‫إِكَْرا‬
‫ه‬ َ‫ل‬
compulsion in the
religion.
Surely the right course
became clear Surely the religion. in compulsion (There is) no

ُ ‫فْر بِالطَّا‬
became clear from
the error.
So whoever disbelieves ‫غ‬ ُ ْ ‫من يَك‬ َ ‫ف‬َ ‫ي‬ِّ ‫غ‬ َ ْ ‫ن ال‬ َ ‫م‬ ِ ُ‫شد‬ْ ‫الُّر‬
in ‫ت‬ ِ ‫و‬
in Taghoot (false
Taghoot disbelieves So whoever the error. from the right (course)
objects of worship)
ٰ ‫قى‬ َ ْ ‫وث‬ ُ ْ ‫و ال‬ َ ‫عْر‬ ُ ْ ‫م بِال‬ ْ َ ‫ست‬ ْ ‫د ا‬ َ ‫ف‬
ِ ‫ق‬ َ ‫ه‬ ِ ّ ‫من بِالل‬ ِ ‫ؤ‬ْ ُ ‫وي‬
and believes in Allah,
then surely has َ
grasped the most
trustworthy handhold,
[the] most ‫ة‬
ِ
the handhold ‫ك‬َ he ‫س‬َ
has then surely in Allah, and believes
trustworthy, grasped
with no break in it;
and Allah is All-Hearing, )‫م‬ ٌ ‫علِي‬ َ ‫ع‬
ٌ ‫مي‬ ِ ‫س‬ َ ‫والله‬ َ ‫ها‬ َ َ ‫صا ل‬ َ ‫ف‬ ِ ‫ان‬ َ‫ل‬
All-Knowing.
(256 is All-Hearing, and Allah
All-Knowing. in it; ‫م‬َ
break No
257. Allah is the
َّ ُّ ِ ‫ول‬
protecting guardian of
those who believe.
‫ن‬
َ ‫م‬ ِّ ‫هم‬ ُ ‫ج‬ ُ ‫ر‬ِ ‫خ‬ْ ُ ‫منُوا ي‬ َ ‫ن آ‬ َ ‫ذي‬ ِ ‫ال‬ ‫ي‬ َ ‫الله‬
He brings them out
of He brings them believe[d]. of those (is) the protecting Allah
from the darknesses
َ out َ who ُ guardian ُ
into the light.
And those who
‫ه‬
ُ ‫ؤ‬ُ ‫ولِيَآ‬ ْ ‫فُروا أ‬ َ َ‫ن ك‬ ِ ّ ‫وال‬
َ ‫ذي‬ َ ‫ر‬ ِ ‫و‬ ّ ‫ن‬ ‫ال‬ ‫ما إِلَى‬ َ ُ ‫الظّل‬
disbelieve, their
‫م‬ُ ُ
their disbelieve[d], And those who (the) light. into ‫ت‬ ِ
(the)
guardians are the guardians
ُ ّ َ ُ darknesses َ
Taghoot, they bring
them out from the
‫ت‬ِ ‫ما‬ َ ‫ن الن ّو إِلى الظل‬ َ ‫م‬ ِّ ‫ه‬
ُ َ ‫جون‬ ُ ‫ر‬
ِ ‫خ‬
ْ ُ‫ت ي‬ ُ ‫الطّاغو‬
ُ
light into the
‫ر‬ ‫م‬
darknesses.
38 ِ
Those are the
companions of the
Fire; they will abide
forever in it.
 [the] into (the) of they bring them (are) the Taghoot,
َ ُ
ِ ‫النَّا‬
darknesses. light out
)‫ن‬ َ ‫خالِدُو‬ َ ‫ها‬َ ‫في‬ ِ ‫م‬
ْ ‫ه‬ُ ‫ر‬ ‫ب‬
ُ ‫حا‬
َ ‫ص‬
ْ ‫أ‬ ‫ولـ ٰـ ِئ‬
ْ ‫أ‬
will ( 257
abide forever. in it they (of) the Fire; the companions ‫ك‬َ are
Those

39
 LESSON – 34 Al-Baqarah 284-285 (FREQUENT
RECITATIONS)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

‫صير‬
ِ ‫ع‬
َ ‫ لَبَن‬، ‫حلِيب‬
َ ،
Juice Laban Milk

II. GRAMMAR (Verb DF-4): Practice the 21 forms of the verb (DF-4)
72
َ‫أَسْبَلم‬ (he
submitted):

،
‫م‬ ُ
ُ ِ ‫سل‬ْ ُ ‫ ن‬،‫م‬
ُ ِ ‫سل‬
ْ ‫ أ‬،‫ن‬ َ ‫مو‬ ُ ِ ‫سل‬ْ ُ ‫ ت‬،‫م‬ ُ ِ ‫سل‬ْ ُ ‫ ت‬،‫ن‬َ ‫مو‬ ُ ِ ‫سل‬
ْ ُ ‫ ي‬،‫م‬
ُ ِ ‫سل‬ْ ُ‫ي‬
،‫سلَم‬ َ َ َ
ْ ِ ‫ إ‬،‫سلم‬ ْ ‫م‬ ُ ،‫سلِم‬ ْ ‫م‬ُ ،‫موا‬ ُ ِ ‫سل‬ ْ ُ ‫ ل َ ت‬،‫م‬ ْ ُ ‫ ل َ ت‬،‫موا‬
ْ ِ ‫سل‬ ْ ‫ أ‬،‫م‬
ُ ِ ‫سل‬ ْ ‫أ‬
ْ ِ ‫سل‬
َ
‫م‬
ُ ِ ‫سل‬ْ ُ ‫ ت‬،‫ت‬ ْ ‫م‬ َ َ ‫سل‬ْ ‫))أ‬
Note that this verb type is DF-4 (Derived Form-4), i.e., ‫بَاب إِ ْفعَال‬ as in the previous lesson.
Practice the 21 forms of another verb,
120
‫( َأشْرَكَب‬he associated partners with…). Details are
given in the workbook.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1
284. ToHWs.
Allah belongs
whatever is in the
heavens and Verses of Surah Al-Baqarah (2:284-286)
whatever is in the
‫في‬
ِ ‫ما‬
َ ‫و‬ ‫ما‬َ ‫س‬ َّ ‫في ال‬ ِ ‫ما‬
َ ‫ه‬
ِ ‫ِلل‬
earth. َ
Whether you disclose
what is in your own (is) in and whatever the ‫ت‬ ‫( وا‬is) in whatever To Allah (belongs)
ِ heavens
ُ‫سك‬ َ
ُ ‫في أن‬ َ ‫ال‬
sevles or you conceal
it, Allah will call you to ِ ‫ف‬ ِ ‫ما‬ َ ‫تُبْدُوا‬ ‫وإِن‬ َ ‫ر‬
ْ
your‫م‬ ‫ض‬
account for it.
Then He will forgive ْ selves (is) in what you disclose And if / the
ِ earth.
whom He wills and
‫فُر‬ ِ ‫غ‬ َ
ْ َ ‫في‬ ‫ه الله‬ ‫سبْكُم‬
Whether
ُ ‫خ‬ َ
punish whom He ِ ِ‫ب‬ ِ ‫حا‬َ ُ‫ي‬ ‫ه‬
ُ ‫فو‬ ْ ُ‫و ت‬ ْ ‫أ‬
wills.
And Allah is All- Then He will forgive Allah. ُ for it will call you to account [you] conceal it
Or
Powerful over every
thing. ‫والله‬ َ ‫ء‬ ُ ‫شآ‬ َ َّ ‫من ي‬ َ ُ ّ‫ذ‬
‫ب‬ ِ ‫ع‬
َ ُ ‫وي‬َ ُ ‫شآ‬
‫ء‬ َ َّ ‫من ي‬ َ ِ‫ل‬
And Allah He wills. whom and [He will] He wills, Whom
285. The Messenger punish
believed in what was
‫ن‬
َ ‫م‬ َ ‫آ‬ ) ‫ديٌر‬ِ ‫ق‬ َ ‫ء‬
ٍ ‫ي‬ َ ِّ ُ ‫ك‬ ٰ ‫علَ ى‬
revealed to him from ْ ‫ش‬ ‫ل‬ َ
His Lord and so do
the believers.
ُ ‫سو‬
‫ل‬
The ُ ‫( الَّر‬is)(All284
Messenger -Powerful. thing every on / over
believed
ُ
ُ ْ ‫وال‬
ْ ‫م‬ َّ ‫من‬ ِ ْ ‫إِلَي‬ َ ‫ز‬
Each one believed in
Allah, and His Angels, ‫ن‬
َ ‫منُو‬ ِ ‫ؤ‬ َ ‫رب ِّها‬ ِ ‫ه‬ ‫ل‬ ِ ‫أن‬ َ ِ‫ب‬
‫ما‬
and His Books, and
and (so do) the believers. His Lord from to him was revealed in what
His Messengers.
“We make no
distinction between ‫ا‬ ‫سلِه‬
ُ ‫وُر‬
َ ‫وكُتُبِه‬
‫ا‬ َ ِ‫ملئِكَت‬ َ ‫و‬
َ ‫ه‬ ِ ّ ‫ن بِالل‬ َ ‫م‬ َ ‫ل آ‬
ٌّ ُ ‫ك‬
‫ها‬
any one of His
and His and His Books, and His in Allah, believe Each one
Messengers.” Messengers.
َ Angels, d
َ ُ‫ل َ ن‬
ُ ‫ُّر‬
And they say, “We hear
and we obey. (We ‫ا‬ ‫سلِه‬ ‫من‬ ِّ ‫د‬
ٍ ‫ح‬
َ ‫أ‬ ‫ن‬ ‫ي‬
َ ْ َ ‫ب‬ ‫ق‬
ُ ّ ِ ‫فر‬
seek) Your
His Messengers.” of any one between “We make no distinction
forgiveness, our Lord,
and to You is the
return (of all).” 40
 َ
‫َربَّنَا‬ َ َ ‫فَران‬
‫ك‬ ُ
ْ ‫غ‬ ْ َ‫وأط‬
‫عنَا‬ َ ‫عنَا‬
ْ ‫م‬
ِ ‫س‬
َ ‫قالُوا‬
َ ‫و‬
َ
our Lord, (We seek) Your and we “We hear[d] And they said,
forgiveness, obey[ed].
‫صيُر‬ ِ ‫م‬ َ ْ ‫ال‬ َ ْ ‫وإِلَي‬
‫ك‬ َ
(285
(is) )
the return.” And to You

41
 LESSON – 35 Last verse of Al-Baqarah (FREQUENT
RECITATIONS)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

‫ج‬
ُ ْ ‫مان‬ َّ ُ ‫ت‬ َ ُ ‫ بُْرت‬،
َ ‫فاح‬ ‫صير‬ ِ ‫ع‬ َ ‫قال‬
‫و‬. ، ‫قال‬َ ُ ‫بُْرت‬،
Mango Apple orange juice Orange

II. GRAMMAR (Verb DF-4): Practice the 21 forms of (DF-4) َ ‫( أنَْز‬he sent
‫ل‬ 190 َ
down). Detailed conjugation tables are given in the workbook. Have a look at page A-10.

،
‫ل‬ ُ ِ‫ أُنْز‬،‫ن‬
ُ ِ‫ نُنْز‬،‫ل‬ َ ‫ تُنْزِلُو‬،‫ل‬ َ ‫ يُنْزِلُو‬،‫ل‬
ُ ِ‫ تُنْز‬،‫ن‬ ُ ِ‫يُنْز‬
َ َ ْ ‫أَنز‬
ْ َ ‫)أنَْزل‬
،‫ت‬ ،‫ إِنْزاَل‬،‫منَْزل‬ ُ ،‫منْزِل‬ ُ ،‫ ل َ تُنْزِلُوا‬،‫ل‬
ْ ِ‫ ل َ تُنْز‬،‫زلُوا‬
ِ ْ ‫ أن‬،‫ل‬ِ ْ
(‫ل‬ُ ِ‫تُنْز‬
Practice the 21 forms of (DF-4)
68 َّ ‫ض‬
‫ل‬ َ
َ ‫أ‬ (he sent someone astray).

،
ُّ ‫ض‬ ُّ ‫ض‬ ُ ُ ُّ ‫ض‬ ُ ُّ ‫ض‬
‫ل‬ ِ ُ ‫ ن‬،‫ل‬ ِ ‫أ‬ َ ‫ضل ّو‬
،‫ن‬ ِ ُ ‫ ت‬،‫ل‬ ِ ُ ‫ ت‬،‫ن‬ َ ‫ضل ّو‬ ِ ُ ‫ ي‬،‫ل‬ ِ ُ‫ي‬
َ َ ُ َ ْ ِ ‫أ َضل‬
ْ ّ ‫ضل‬
،‫ت‬ َ ‫)أ‬ ،‫ضلَل‬ ْ ِ ‫ إ‬،‫ل‬ّ ‫ض‬ َ ‫م‬ُ ،‫ل‬ّ ‫ض‬
ِ ‫م‬ ُ ،‫ضل ّوا‬
ِ ُ ‫ ل َ ت‬،‫ل‬ ّ ‫ض‬ِ ُ ‫ ل َ ت‬،‫ضلِلُوا‬
ْ ‫ أ‬،‫ل‬ ْ
ُ(‫ل‬
ّ ‫ض‬
ِ ُ‫ت‬
III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.
Last verse of Surah Al-Baqarah (2:286)

‫ها‬ َّ‫إل‬ ْ َ‫ن‬ ُ ِّ ‫لَ يُكَل‬

‫ف‬
286. Allah does not َ ‫ع‬
َ ‫س‬
ْ ‫و‬
ُ ِ ‫سا‬
ً ‫ف‬
burden any soul but to its capacity. but any soul ‫ه‬
Allah ّ ‫ الل‬not
ُ burden
does
to its capacity.
For it (will be the
reward of) what
‫ما‬
َ َ ْ ‫علَي‬
‫ها‬ َ ‫و‬
َ ‫ت‬ َ َ‫ك‬
ْ َ ‫سب‬ ‫ما‬
َ َ َ‫ل‬
‫ها‬
(good) it earned, and what and against it it earned (good), what For it
against it (will be the
consequence of) what
(evil) it earned. ِ َّ ‫ن‬
‫سينَا‬ ‫خذْنَا إِن‬ َ ُ‫ت‬
ِ ‫ؤا‬ َ‫ل‬ ‫َربَّنَا‬ ‫ت‬ َ َ ‫اكْت‬
ْ َ ‫سب‬
“Our Lord! Do not take we have forgotten if take us to (Do) not “Our Lord! it earned (evil).

‫خطَأْنَا‬
ْ َ‫أ‬ َ
us to task if we have task
forgotten or erred.
‫علَيْنَا‬
َ ْ ‫م‬
‫ل‬ ِ ‫ح‬
ْ َ‫ت‬ َ‫ول‬
َ ‫َربَّنَا‬ ‫و‬
ْ ‫أ‬
Our Lord! And lay not upon us lay And not Our Lord! we erred. Or
upon us a burden like
َ
that which You laid
upon those before us.
َ ‫من‬
‫قبْلِنَا‬ ِ ‫ن‬ ِ ّ ‫علَى ال‬
َ ‫ذي‬ ُ َ ‫ملْت‬
َ ‫ه‬ َ ‫ح‬
َ َ َ‫ك‬
‫ما‬ ‫صًرا‬
ْ ِ‫إ‬
Our Lord! And burden before us. those who upon You laid [it] like that which a burden
us not with that which
we have no strength
to bear.
‫ما‬
َ ‫ملْنَا‬
ِّ ‫ح‬
َ ُ‫ت‬ َ‫ول‬
َ ‫َربَّنَا‬
that which burden us with [And] (do) not Our Lord!
And pardon us; and
forgive us; and have
mercy on us; 42
You are our Protector,
so give us victory
over the disbelieving
people.”
 َ
‫فْر لَنَا‬ َ ‫عنَّا‬
ْ ‫وا‬
ِ ‫غ‬ َ ‫ف‬
ُ ‫ع‬
ْ ‫وا‬
َ ‫ه‬
ِ ِ‫ب‬ ‫لَنَا‬ ‫ل‬
and forgive us; And pardon us; of it (to bear). we have ‫ة‬
no َ ‫طَا‬
َ ‫ق‬
strength

‫علَى‬
َ ‫صْرنَا‬ َ ‫ولَنَا‬ َ
ُ ‫فان‬ ْ ‫م‬
َ ‫ت‬
َ ‫أن‬ ‫منَآ‬
ْ ‫ح‬
َ ‫واْر‬َ
over so give us victory our Protector, You are and have mercy on us;

)‫ن‬ َ ‫ري‬ ِ ‫الْكَا‬

ِ ‫ف‬ ِ‫وم‬ َ ْ ‫ال‬
ْ ‫ق‬
[the](disbelievers.”
286 the people

43
 LESSON – 36 Al-Hashr 18-21 (FREQUENT RECITATIONS)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

َ ‫وإِيَّا‬
.‫ك‬ َ . ‫جَزاك‬
َ ‫و‬
َ ‫خيًْر‬
َ ‫ه‬ َ ‫جَزا‬
ُ ‫ك الل‬ َ
.‫ا‬
and to you too. and reward you too. good May Allah reward u

َ
II. GRAMMAR (Verb DF-4): Practice the 21 forms of (DF-4)
139
َ‫( أَراد‬he wanted).

،ُ‫ يُرِيد‬،
‫د‬ ُ
ُ ‫ نُرِي‬،ُ‫ أرِيد‬،‫ن‬
َ ‫ تُرِيدُو‬،ُ‫ريد‬
ِ ُ ‫ ت‬،‫ن‬
َ ‫يُرِيدُو‬
(ُ‫ تُرِيد‬،‫ت‬ َ ،‫ ل َ تُرِيدُوا‬،ْ‫ ل َ تُرِد‬،‫ أَرِيدُوا‬،ْ‫أَرِد‬
ْ َ ‫)أَراد‬ ،‫ إَِرادَة‬،‫مَراد‬ُ ،‫مرِيد‬ ُ
Practice the 21 forms of (DF-4)
44
‫( أََرى‬he showed).

،‫ن‬
َ ‫ تُُرو‬،‫ تُرِي‬،‫ن‬
َ ‫ يُُرو‬،‫ يُرِي‬،
‫ نُرِي‬،‫أُرِي‬
(‫ تُرِي‬،‫ت‬
ْ ‫)أَر‬ ،‫ إَِراءَة‬،‫مًر‬
ُ ،ٍ‫مر‬ ُ ،‫ ل َ تُُروا‬،ِ‫ ل َ تُر‬،‫ أَُروا‬،ِ‫أَر‬
Detailed conjugation tables are given in the workbook. Have a look at page A-10.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

18. O you who have Verses of Surah Al-Hashr (59:18-21)

believed, fear Allah
ْ ‫ول‬ ُ َّ ‫ذي آمنُوا ات‬ َّ َ
and let every soul ‫ت‬ ْ َ ‫م‬ َ ّ ‫د‬ َ
‫ق‬ ‫ما‬ َ ّ ٌ ‫س‬ ‫ف‬ْ َ ‫ن‬ ‫ن‬ َ ‫ت‬ َ ‫قوا‬ َ ِ ‫ها ال‬ َ ُّ ‫يَاأي‬
look to what it had
sent forth for it had sent what every and ُ‫ظ‬
‫ْر‬look let fear ‫الله‬ Allah have ‫ن‬
whoَ O you

ُ َّ ‫وات‬
forth soul believed,
َ ‫ملُو‬
tommorow – and fear
Allah. Indeed, Allah is ‫ن‬ َ ‫ع‬ ْ َ ‫ما ت‬ َ ِ‫ب‬ ‫خبِيٌر‬ َ ‫ن الله‬ َّ ِ ‫قوا إ‬ َ ‫د‬
ٍ ‫غ‬ َ ِ‫ل‬
All-Aware of what you
do. (you
18 do.) of what (is) All-Aware Indeed, Allah ‫الله‬
and fear for tomorrow
19. And be not like
َ َ ّ َ
Allah. –
those who forgot Allah ‫م‬ْ ‫ه‬ ُ ‫سا‬ َ ‫فأن‬ َ ‫سوا الله‬ ُ َ‫ن‬ ‫ذي‬ ِ ‫ال‬ ‫ك‬ ‫ول تَكونُوا‬ ُ َ َ
so He made them
forget themselves. so He made them forget Allah who forgot like‫ن‬ َ those And be not
Those are the defiantly
َ‫ل‬ )‫ن‬ ُ ‫س‬ َ ‫م ال‬ْ ُ َ‫أ‬
disobedient.
20. The dwellers of the
َ ‫قو‬ ِ ‫فا‬ ُ ‫ه‬ ُ َ ِ ‫ولـ ٰـئ‬
‫ك‬ ْ ُ ‫أ‬ ‫ه‬
ُ ‫س‬َ ‫ف‬ ‫ن‬
Fire and the dwellers ‫وي‬
Are not
ِ َ ‫ت‬ ‫س‬ْ
equal َ ‫ي‬ the defiantly ( 19 disobedient. (are) they Those themselves.‫م‬ ْ
of the Paradise are
َ َ َ
not equal. The
dwellers of the
ِ َّ ‫جن‬
‫ة‬ َ ْ ‫ب ال‬ ُ ‫حا‬ َ ‫ص‬ ْ ‫ة أ‬ ِ َّ ‫جن‬ َ ْ ‫ب ال‬ ُ ‫حا‬ َ ‫ص‬ ْ ‫وأ‬ َ ِ ‫حا النَّا‬
‫ر‬ َ ‫ص‬ ْ ‫أ‬
Paradise – they will be The dwellers of the and the dwellers of the of the Fire the dwellers ‫ب‬ُ
‫أَنَزلْنَا‬
Paradise – Paradise.
ٰ ‫علَ ى‬ َ ْ ‫م ال‬
successful.
21. If We had sent َ ‫ه ٰذَا‬ ْ َ‫ن ) ل‬
‫و‬ َ ‫فائُِزو‬ ُ ‫ه‬ ُ
down this Qur’an on a
mountain, you would ‫ل‬ ٍ َ َ
on ‫ب‬ a ‫ج‬ ‫ن‬
َ ْ
this ‫رآ‬ ُ
‫ق‬
Qur’an ْ ‫ال‬ We (had) sent down If (will( 20be) the They
َّ َ
‫ل َّرأَيْتَه‬
surely have seen it mountain successful.
humbling itself ‫ه‬
ِ ‫ة الل‬ ِ َ ‫خشي‬ ْ َ ‫ن‬ ْ ‫م‬ ِّ ‫عا‬ ً ّ‫د‬ ِ ‫ص‬ َ َ ‫مت‬ ُ ّ ‫عا‬ ً ‫ش‬ ِ ‫خا‬ َ ،
breaking down from
the fear of Allah.
And such are the 44
examples We present
to mankind that they
may reflect / give
thought.
 the fear of Allah. from breaking down humbling itself you (would) surely have

‫فكَُّر‬ َ َ seen it
َ َ ‫م يَت‬ َ َ
ُ ّ ‫عل‬
ْ ‫ه‬ َ ‫س ل‬
ِ ‫ها لِلن ّا‬َ ُ ‫رب‬ِ ‫ض‬
ْ َ‫ن‬ ُ ‫مثَا‬
‫ل‬ َ ْ ‫وتِل‬
ْ ‫ك اْل‬ َ
)reflect.
‫ن‬
َ ‫ و‬thatmay
[they] they to mankind We present
them
(are) the
examples
And these

LESSON – 37 Last 3 verses of Al-Hashr (FREQUENT

RECITNS.)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

َ
‫غدًا؟‬ ‫متَى؟‬
َ ‫علَى‬َ ْ ُ ‫نََراك‬
‫م‬
.‫خيْر‬ َ
tomorrow When? on good. We see you all

II. GRAMMAR (Verb DF-4): Practice the 21 forms of (DF-4)

782
‫ن‬
َ ‫م‬
َ ‫( آ‬he believed;
he gave them security) &
274
ٰ ‫( آتَى‬he gave). Have a look at page A-10. Detailed tables are

given in the workbook.

،‫ن‬ُ ‫م‬ِ ْ‫ تُؤ‬،‫ن‬ ِ ْ ‫ يُؤ‬،‫ن‬

َ ‫منُو‬ ِ ْ‫ يُؤ‬،
ُ ‫م‬
ُ
‫ن‬ُ ‫م‬ِ ْ ‫ نُؤ‬،‫ن‬ُ ‫م‬ ِ ‫ أو‬،‫ن‬ َ ‫منُو‬ِ ْ ‫تُؤ‬
،‫ت‬ْ َ ‫من‬
َ ‫ )آ‬،‫مان‬ َ ‫ إِي‬،‫من‬ َ ْ ‫مؤ‬ُ ،‫من‬ ِ ْ‫مؤ‬ُ ِ ْ‫ ل َ تُؤ‬،‫ن‬
،‫منُوا‬ ِ ْ ‫ ل َ تُؤ‬،‫منُوا‬
ْ ‫م‬ ِ ‫ آ‬،‫ن‬
ْ ‫م‬
ِ ‫آ‬
(‫ن‬ ِ ْ‫تُؤ‬
ُ ‫م‬

َ ‫ يُؤْتُو‬،‫ يُؤ ْتِي‬،

،‫ تُؤ ْتِي‬،‫ن‬
‫ نُؤ ْتِي‬،‫ أُوتِي‬،‫ن‬
َ ‫تُؤْتُو‬
(‫ تُؤ ْتِي‬،‫ت‬
ْ َ ‫)آت‬ ،‫ إِيتَاء‬،‫مؤْتَى‬ ُ ،‫مؤْتِي‬ُ ،‫ ل َ تُؤ ْتُوا‬،‫ت‬
ِ ْ‫ ل َ تُؤ‬،‫ آتُوا‬،‫ت‬
ِ ‫آ‬
22.III. THE
He is Allah MAIN
other LESSON: Use 3SP. Ponder over the message & take lessons. Remember
than
7+1whom
HWs.there is no
god, the All-Knower of
the unseen and the Last 3 verses of Surah Al-Hashr (59:21-24)
seen.
َّ‫هو ال َّذ ل َ إلـ ٰٰـهَ إل‬
َ ْ ‫ال‬ َ ُ
He is the Most
Gracious, the Most ‫ب‬
ِ ْ ‫غي‬ ‫م‬
ُ ِ ‫عال‬
َ ِ ِ ِ
Merciful.
(of) the unseen the All-Knower (there is) ‫و‬
َ He, ‫ه‬
ُ god but whom
no ‫ ي‬He‫الله‬ is Allah
َّ َّ ‫وال‬
23. He is Allah other
than whom there is no ِ ‫و الله ال‬
‫ذ‬ َ ‫ه‬ُ )‫م‬ ُ ‫حي‬ ِ ‫ن الَّر‬
ُ ٰ ‫حم‬ ْ ‫و الَّر‬ َ ‫ه‬
ُ ‫ة‬ ِ َ‫هاد‬ َ ‫ش‬ َ
god; the King, the
Holy, the Perfect ‫ ي‬He (is)ُ Allah the
whom ( 22Most He is the Most And the seen /
Giver of peace, the
‫قدُّو‬ ُ ْ ‫ك ال‬ ُ ِ ‫مل‬ ْ ‫ال‬
Merciful.
‫و‬ ‫ه‬ َ
Gracious,
ّ ‫ل‬ ‫إ‬ َ ‫ه‬ ‫ـ‬ ٰٰ ‫ـ‬ ‫ل‬ ‫إ‬
witnessed.
َ‫ل‬
Giver of security, the َ َ ُ ِ ِ
Overseer, the All-
Mighty, the ‫س‬
the ُ Holy, the King, He; but god (there is) no

ُ ْ ‫ال‬ ُ ْ ‫ال‬ ُ َ ‫سل‬ َّ ‫ال‬

Compeller, the
Superior, Glory be to ‫ن‬
ُ ‫م‬ ِ ْ ‫هي‬َ ‫م‬ ‫ن‬
ُ ‫م‬ِ ‫ؤ‬ ْ ‫م‬ ‫م‬
Allah above all that
they associate (as the Overseer, the Giver of security, the Perfect/giver of peace,
partners) with Him.

24. He is Allah, the

Creator, the Inventor, 45
the Fashioner; to Him
belong the best
names.
Whatever is in the
heavens and the
earth glorifies Him.
And He is the All-
Mighty, the All-Wise.
 ُ ْ ‫ال‬
‫متَكَب ُِّر‬ َ ْ ‫ال‬
‫جبَّاُر‬ ‫زيُز‬ َ ْ ‫ال‬
ِ ‫ع‬
the Superior, the Compeller, All-Mighty,

‫الله‬ ‫و‬
َ ‫ه‬
ُ )‫ن‬ َ ‫ركُو‬ ِ ‫ش‬ ْ ُ‫ي‬ َّ ‫ع‬
‫ما‬ َ ‫ن‬َ ‫حا‬ َ ْ ‫سب‬ ُ
َ ّ
Allah, (23with Him. above all that Glory‫ه‬
He is they associate ِ be‫الل‬ to Allah

ُ ْ ‫م ال‬ َ
َ‫سن‬ ْ ‫ح‬ َ ‫س‬ ْ ‫اْل‬ ُ َ ‫وُر ل‬
‫ه‬ ِّ ‫ص‬
َ ‫م‬ ُ ْ ‫ئ ال‬ ُ ‫ر‬ ِ ‫ق الْبَا‬ ُ ِ ‫خال‬ َ ْ ‫ال‬
theٰ‫ى‬best the ‫اء‬ُ names tobelong
Him the Fashioner; the Inventor, the Creator,
َ‫سما واْلر‬
(ones).
ْ َ َ َّ ‫في ال‬ ِ ‫ما‬َ
، َ
‫له‬ ‫ح‬ُ ‫سب‬ ِّ َ ُ ‫ي‬
‫ض‬
ِ the the‫ت‬
and
earth.
‫وا‬
ِ heavens َ (is) in whatever Him Glorifies

)‫م‬ ُ ‫حكِي‬ َ ْ ‫زيُز ال‬ ِ ‫ع‬َ ْ ‫و ال‬ َ ‫ه‬ ُ ‫و‬ َ

the(All 24
-Wise. (is) the All- And He
Mighty,
LESSON – 38 Friday Sermon Verses -1 (FREQUENT
RECITATIONS)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

‫مس‬ َ ‫الْيَوم‬ ُ‫نَبدأ‬

ْ ‫أ‬ . ‫س‬
َ ‫دَْر‬ َ ْ
yesterday of today? the lesson We start

II. GRAMMAR (Verb DF-5): Practice the following 21 forms of

51
‫( تَذَكََّر‬he received
admonition):

،‫يَتَذَكَُّر‬
‫ نَتَذَكَُّر‬،‫ أَتَذَكَُّر‬،‫ن‬ َ َ
َ ‫ تَتَذَك ُّرو‬،‫ تَتَذَك ُّر‬،‫ن‬
َ
َ ‫يَتَذَك ُّرو‬
،‫ تَذَكُّر‬،‫متَذَكََّر‬ ،‫ ل َ تَتَذَكَُّروا‬،‫ ل َ تَتَذَكَّْر‬،‫ تَذَكَُّروا‬،‫تَذَكَّْر‬
* O you who have
believed fear Allah as
ُ ،‫كَّر‬ِ َ‫متَذ‬ُ
(‫ تَتَذَكَُّر‬،‫ت‬ َ
He should be feared
and do not die except
as Muslims (in
ْ ‫)تَذَك َّر‬
Note that this
submission verb type is DF-5 (Derived Form-5), i.e.,
to Him). ‫بَاب َت َفعّل‬
. The little difference here is
----------------
*that
O you there
mankindis an ‫ت‬
extra
fear and a shaddah on ‫ع‬ in the basic past tense form ( َ‫َت ْف ّعلَ َفعَل‬
). The
your Lord who
additional created
letters are carried along in all the past and imperfect forms, as can be noted above.
you from one soul and
Detailed
created from conjugation
it its tables for this verb (َ‫تَ َذكّر‬
) along with the masculine and feminine forms of
‫َت َفعّل‬
mate and dispersed
(DF-5) are given in the workbook. Have a look at page A-10.
from both of them
many men and
III.
women. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1
And HWs.
fear Allah through
whom you ask one
another and (fear Verses Recited by Imam During Friday Sermon ‫من خطبة المعة‬
Allah and do not cut
ُ َّ ‫ات‬ َ َ
relations of) the
wombs. َ ّ ‫قوا الل‬
‫ه‬ ‫منُوا‬
َ ‫آ‬ ‫ن‬ ِ ّ ‫ال‬
َ ‫ذي‬ َ ُّ ‫يَا أي‬
‫ها‬
Indeed Allah is ever, fear Allah Have believed, who have O you

ُّ ‫وأَنتُم‬ َّ‫مو إل‬

over you an observer.
-------------------
* O you who have
‫ن‬
َ ‫مو‬
ُ ِ ‫سل‬
:3) ْ ‫م‬ َ ِ ُ َ ‫ولَ ت‬
َ ‫ه‬
ِ ِ ‫قات‬ َّ ‫ح‬
َ ُ‫ق ت‬ َ
believed! Fear Allah
(102
‫ن‬َّ ُ ‫ت‬
and speak words of
appropriate justice. 46
He will then ammend
for you your deeds
and forgive you yours
sins.
And whoever obeys
Allah and His
Messenger has
certainly attained a
 (are) Muslims when you except you die and not As He should be

ْ َّ ‫ن‬
are
َ ُ َّ ‫ها ات‬
feared
َ
‫س‬
ٍ ‫ف‬ َ َ ‫خل‬
ِّ ‫قكُم‬
‫من‬ ِ ّ ‫ال‬
َ ‫ذي‬ ‫قوا‬ َ ُّ ‫يَا أي‬
‫ة‬ٍ oneَ‫حد‬ ‫وا‬
ِ soul َ from created you who ‫م‬ ُ ‫ربَّك‬Lord
ُ your
Fear
َ ‫س‬
ُ mankind!
O ‫النَّا‬
‫سا‬
َ ِ ‫ون‬ َ ً‫جال‬ َ ‫ر‬ ِ ‫ما‬ َ ‫ه‬ُ ْ ‫من‬ ِ ‫ث‬ َّ َ ‫ج وب‬
َ َ ‫و‬ ْ ‫َز‬ َ َ ‫خل‬
‫ق‬ َ ‫و‬ َ
ً
and ‫ء‬ many ‫را‬
ً ‫ي‬ ِ ‫ث‬ َ
men ‫ك‬ from both of them and its ‫ها‬ َ
mate and ‫ها‬
created ‫ن‬ ‫م‬
َ itْ ِ from
women. dispersed
َ ُ َّ ‫وات‬
‫م‬
َ ‫حا‬ َ ‫والَْر‬ َ ‫ه‬
ِ ِ‫ن ب‬ َ ‫ساءلُو‬ َ َ ‫ذي ت‬ ِ ّ ‫ال‬ ‫قوا‬ َ
and the wombs. through whom you ask one another And ‫ه‬ ّ
َ fear‫الل‬Allah,
) ‫قيبًا‬
(1 : 4
ِ ‫م َر‬ ْ ُ ‫علَيْك‬ َ َ ‫كَا‬
‫ن‬ َ ّ ‫الل‬
‫ه‬ ‫ن‬َّ ِ ‫إ‬
an observer. over you is (ever) Allah Indeed

َ ‫قولُو‬ ُ َّ ‫منُوا ات‬ َ

. ‫ديدًا‬ ِ ‫س‬َ ‫ول‬ ْ ‫ق‬ ُ ‫و‬
َ ‫قوا‬ َ ‫ها آ‬ َ ُّ ‫يَا أي‬
of appropriate justice words ً and speak ‫ا‬ Fear ‫الله‬ Allah have O you who َّ
ُ‫فْر ذُنُوبَك‬ َ َ believed! ‫ن‬َ ‫ذي‬ ِ ‫ال‬
‫من‬ ‫و‬
َ َ ِ ‫غ‬
ْ َ ‫ي‬ ‫و‬
َ ‫مال‬ َ ‫ع‬
ْ ‫أ‬ ‫م‬ْ ُ ‫ك‬ َ ‫ل‬ ‫ح‬
ْ ِ ْ ُ‫ل‬ ‫ص‬ ‫ي‬
And whoever your‫م‬ ْ sins. and ‫م‬ ْ ُ
forgive‫ك‬ َ ‫ل‬ you your ‫م‬
ْ ُ ‫ك‬
deeds for you He will (then) amend

) ‫ما‬ ً ‫عظِي‬ َ ‫وًزا‬ َ

ْ ‫ف‬ ‫فاَز‬ َ ‫قد‬
ْ َ ‫ف‬ َ ، َ
‫سوله‬ ُ ‫وَر‬ َ ‫ع‬ِ ِ‫يُّط‬
(33:70,71
a great attainment has attained [then]
certainly
and His
Messenger
‫الله‬
obeys
Allah
LESSON – 39 Friday Sermon Verses -2 (FREQUENT
RECITATIONS)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

ُ
‫شويَا‬ ‫نَنْتَظِْر‬ ‫عة ؟‬ َّ ‫ال‬
َ ‫سا‬ ِ‫كَم‬
( ً‫قلِيل‬ َ )
a little. We will wait (is) the time? What (How much)
َ
II. GRAMMAR (Verb DF-5): Practice the 21 forms of
79
ٰ ‫ول ّى‬
َ َ ‫( ت‬he turned away; he
took charge):

َ َ َ َ َّ َّ َ
‫ول ّى‬
َ َ َ ‫ نَت‬،‫ول ّى‬َ َ ‫ أت‬،‫ن‬ َ ‫و‬ ْ ّ ‫ول‬َ َ ‫ تَت‬،‫ى‬ ‫ول‬
َ َ ‫ تَت‬،‫ن‬ َ ‫و‬ْ ‫ول‬
َ َ ‫ يَت‬،‫ول ّى‬ َ َ ‫يَت‬
ٌ‫ل‬ ُ َ ُ َّ ‫ت َو‬
َ َ ‫ ت‬،‫ول ّى‬
ّ ‫و‬ ُ ،‫ول ِّي‬
َ َ ‫مت‬ َ َ ‫مت‬َُ ،‫وا‬ ْ ّ ‫ول‬
ََ َ ‫ ل َ تَت‬،‫ل‬ ّ ‫و‬َ َ ‫ ل َ تَت‬،‫وا‬ ْ ّ ‫ول‬ َ َ ‫ ت‬،‫ل‬ َ
(‫ولى‬ ّ َ َ ‫ تَت‬،‫ت‬ ْ ‫ول‬ّ َ َ ‫)ت‬
Note that this verb type is DF-5 (Derived Form-5), i.e., ‫ بَاب َت َفعّل‬. The little difference here is
that there is an extra ‫ ت‬and a shaddah on ‫ ع‬in the basic past tense form ( َ‫علَ َفعَل‬ ّ ‫) َت َف‬. The
additional letters are carried along in all the past and imperfect forms, as can be noted above.
Detailed conjugation table for this verb ‫( َتوَلّى‬DF-5) is given in the workbook. Have a look at
page A-10.

47
 III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

Verses Recited by Imam During Friday Sermon (cont..) ‫من خطبة المعة‬
ْ
َ ْ ‫مُر بِال‬ َّ ِ ‫إ‬
Indeed Allah orders
justice and good ‫ن‬
ِ ‫سا‬
َ ‫ح‬
ْ ِ ‫وال‬
َ ‫ل‬
ِ ْ‫عد‬ ُ ‫يَأ‬ ‫الله‬ ‫ن‬
conduct and giving to
and good conduct justice orders Allah Indeed
relatives,

ُ ْ ‫وال‬
َ ‫ش‬ َ ‫ح‬ ْ ‫ف‬ َ ْ ‫عن ال‬ ‫ِذي‬
ِ َ ‫منك‬
and forbids from
immorality and bad ‫ر‬ ِ َ ٰ ‫هى‬ َ ْ ‫ويَن‬
َ ‫اء‬
ِ َ ‫وإِيت‬َ
conduct and
oppression
and bad conduct ِ ‫اء‬
immorality and forbids from ٰ ‫ى‬relatives
‫قْر َب‬ ْ
ُ ‫ ال‬and giving
َّ ‫تذَك‬ َّ َ ُ
(to)
ُ ُ ِ ْ َ ‫والْب‬
He admonishes you
that perhaps you will (16:90) ‫ن‬ َ ‫رو‬
ُ َ ‫م‬
ْ ‫ك‬ ‫عل‬
َ ‫ل‬ ‫م‬
ْ ‫ك‬ ‫عظ‬ ِ َ ‫ي‬ ‫ي‬ ‫غ‬ َ
be reminded.
[you] will be reminded. that perhaps you He admonishes and
----------------

ِ ‫أُو‬
you oppression.
Recite (O Muhammed!)
what has been
ِ ‫ن الْكِتَا‬
‫ب‬ َ ‫م‬ َ ْ ‫إِلَي‬
ِ ‫ك‬ ‫ي‬
َ ‫ح‬ ‫ما‬
َ ُ ْ ‫ُات‬
‫ل‬
the book of to you has been revealed what Recite (O Muhammed)
revealed to you of the

‫ن‬ِ ‫ع‬َ ٰ ‫هى‬ َ ْ ‫تَن‬ َ‫صلَة‬

َّ ‫ال‬ َّ ِ ‫إ‬
‫ن‬ َ‫صلَة‬
َّ ‫ال‬ ِ َ ‫وأ‬
ِ‫قم‬
book and establish
prayer.
Indeed the prayer
َ
prohibits the prayer Indeed the prayer. and establish
prohibits immorality
َ
‫ه أكْبَُر‬ َ ‫ح‬ َ ْ ‫ال‬
ِ ‫الل‬ ِ َ ‫ول‬
‫ذكُْر‬ ‫ر‬ِ َ ‫منك‬ ُ ْ ‫وال‬
َ ‫شا‬ ْ ‫ف‬
and wrongdoing, and
indeed the َ
remembrance of Allah
is greater.
is greater. of Allah and indeed the
remembrance
and wrong doing, ِ ‫ء‬
immorality

‫ن‬
َ ‫عو‬
ُ َ ‫صن‬
ْ َ‫ت‬ ‫ما‬ ‫م‬ ُ َ ‫عل‬ْ َ‫ي‬ ‫والله‬
And Allah knows that
: 29) َ
which you do. َ
(45
you do that which knows and Allah

48
 LESSON – 40 Al-Qari'ah (FREQUENT RECITATIONS)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.
َ
َ
‫غائِب؟‬ (‫ن‬
ْ ‫م‬ ِ .‫كَثِير‬
َ ) ‫مين‬ َ
،‫قلِيل‬ ‫م؟‬
ْ ُ ‫أنْت‬ ْ َ‫ك‬
‫م‬
absent? who many little / (of) You? How many
some/few

II. GRAMMAR: Practice the 21 forms of the verb (DF-6)

9
َ‫( َتسَا َءل‬he asked):

،‫ل‬ُ َ‫ساء‬َ َ ‫يَت‬ َ

ُ َ‫ساء‬
‫ل‬ َ َ ‫ نَت‬،‫ل‬ُ َ‫ساء‬َ َ ‫ أت‬،‫ن‬ َ ‫ساءَلُو‬ َ َ ‫ تَت‬،‫ل‬ُ َ‫ساء‬
َ َ ‫ تَت‬،‫ن‬ َ ‫ساءَلُو‬ َ َ ‫يَت‬
،‫ساءَل‬ َ َ ‫مت‬
ُ ،‫ءل‬ ِ ‫سا‬َ َ ‫مت‬ ُ ُ
‫ساءَلوا‬ َ
َ َ ‫ ل تَت‬،‫ل‬ ْ َ‫ساء‬ َ ُ
َ َ ‫ ل تَت‬،‫ساءَلوا‬ ْ َ‫ساء‬
َ َ ‫ ت‬،‫ل‬ َ َ‫ت‬
(‫ل‬ ُ َ‫ساء‬َ َ ‫ تَت‬،‫ت‬ َ
ْ ‫ساءَل‬ َ َ ‫)ت‬ ‫ساءُل‬ َ َ‫ت‬
Note that this verb type is DF-6 (Derived Form-6), i.e., ‫ بَاب َتفَاعُل‬. The little difference here is
that there is an extra ‫ ت‬and a shaddah on ‫ ا‬in the basic past tense form ( َ‫علَ َفعَل‬ َ ‫) َتفَا‬. The
additional letters are carried along in all the past and imperfect forms, as can be noted above.
Detailed conjugation tables for this verb ( َ‫ءل‬
َ ‫ ) َتسَا‬along with the masculine and feminine forms of
‫( َتفَاعُل‬DF-6) are given in the workbook. Have a look at page A-10.
III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

ِ ‫ن الَّر‬
ِ‫حيم‬ ْ ‫سم ِ اللهِ الَّر‬
ِ ٰ‫حم‬ ْ ِ‫ب‬ :‫سورة القارعة‬
1. The skriking
Calamity-
2. What is the striking (2) ‫ة‬
ُ ‫ع‬
َ ‫ر‬ َ ْ ‫ال‬
ِ ‫قا‬ ‫ما‬
َ (1) ‫ة‬
ُ ‫ع‬
َ ‫ر‬ َ ْ ‫ال‬
ِ ‫قا‬
Calamity? (is) the striking (Calamity)? What The striking (Calamity) –

َ ‫أَدَْرا‬
3. And what can make
you know what the
striking Calamity is?
(3) ‫ة‬
ُ ‫ع‬
َ ‫ر‬ َ ْ ‫ما ال‬
ِ ‫قا‬ َ ‫ك‬ ‫ما‬
َ ‫و‬
َ
4. It is the day when what the striking (Calamity) can make you know And what
is?
)‫ث‬ِ ‫مبْثُو‬َ ْ ‫ش ال‬ َ ْ ‫كَال‬ ُ ‫يَكُو‬
‫ن‬
mankind will be like
dispersed moths
ِ ‫فَرا‬ َ
‫م‬َ ‫و‬ْ َ‫ي‬
5. And the mountains
will be like fluffed up
(4
dispersed. like moths, ‫س‬
ُ ‫ن ّا‬will‫ال‬be (It is) the day (when)
mankind
wool.
6. Then as for the one
(5) ‫ش‬ ِ ‫فو‬ َ ْ ‫ال‬
ُ ‫من‬ ‫ن‬ِ ‫ه‬ ِ ْ ‫كَال‬
ْ ‫ع‬ ‫ل‬ ِ ْ ‫ن ال‬
ُ ‫جبَا‬ ُ ‫وتَكُو‬َ
whose scales will be fluffed up. like the wool And the mountains will be

َّ َ ‫فأ‬
heavy (with good
ْ َ ‫قل‬
،
deeds), ) ‫زينُه‬ ِ ‫وا‬َ ‫م‬
َ ‫ت‬ ُ َ‫ث‬ ‫من‬
َ ‫ما‬ َ
7. he will be in a
pleasant life. (6
his scales, will be heavy the one who Then as for
8. But as for the one
whose scales will be (7) ‫ة‬ ٍ َ ‫ضي‬ِ ‫َّرا‬ ‫ة‬ َ ‫عي‬
ٍ ‫ش‬ ِ ‫في‬
ِ ‫و‬
َ ‫ه‬ َ
ُ ‫ف‬
light, pleasant. a life, (will be) in [then] he
9. his abode will be
، ُ ُ ‫ت‬ َّ ‫خ‬ َّ َ ‫وأ‬
Hawiyah. (9) ‫ة‬ ٌ َ ‫وي‬
ِ ‫ها‬
َ ‫مه‬ ّ ‫فأ‬َ ْ ‫ف‬ َ ‫ن‬
ْ ‫م‬
َ ‫ما‬ َ
،
10. And what will make
you know what that will be Hawiyah. [then] His
abode
(8scales
his ) ‫ُه‬will
‫زين‬ ِ be‫وا‬
َ ‫م‬َ
light, the one who But as for
is?
11. A fire, intensely hot.
49
)‫ة‬ ٌ َ ‫مي‬
ِ ‫حا‬
َ ‫نَاٌر‬ )‫ه‬
ْ َ ‫هي‬ِ ‫ما‬ َ َ ‫أَدَْرا‬
‫ك‬ ‫ما‬
َ ‫و‬
َ
(11hot.
intensely A fire (10
what that is? will make you know And what

50
 LESSON – 41 At-Takathur & Al-Asr (FREQUENT
RECITATIONS)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

‫هُزون‬ َ ْ ‫ه‬ َ ْ ‫ه‬

ِ ‫جا‬
َ ‫م‬
ْ ُ ‫أنْت‬ ‫ل‬ َ ‫هز ؟‬
ِ ‫جا‬
َ ‫ت‬
َ ْ ‫أن‬ ‫ل‬ َ
‫؟‬
ready? you (all) Are ready? You Are?

II. GRAMMAR: Practice the 21 forms of the verb (DF-7)

20
َ‫( اِنْقَلَب‬he turned over; turned
around):

‫ب‬ُ ِ ‫قل‬ َ ْ ‫ نَن‬،‫ب‬

ُ ِ ‫قل‬ َ ْ ‫ أَن‬،‫ن‬ َ ‫قلِبُو‬ َ ْ ‫ تَن‬،‫ب‬ َ ْ ‫ تَن‬،‫ن‬
ُ ِ ‫قل‬ َ ‫قلِبُو‬ َ ْ ‫ يَن‬،‫ب‬ َ ْ ‫يَن‬
ُ ِ ‫قل‬
،‫قلَب‬َ ْ ‫من‬
ُ ،‫قلِب‬ َ ْ ‫من‬ُ ،‫قلِبُوا‬ َ ْ ‫ ل َ تن‬،‫ب‬ ْ ِ ‫قل‬ َ ْ ‫ ل َ تَن‬،‫قلِبُوا‬ َ ْ ‫ اِن‬،‫ب‬ْ ِ ‫قل‬ َ ْ ‫اِن‬
‫ب‬ ُ ِ ‫قل‬ َ ْ ‫ تَن‬،‫ت‬ ْ َ ‫قلَب‬ َ ْ ‫ )اِن‬،‫قلَب‬ ِ ْ ‫)اِن‬
Note that this verb type is DF-7 (Derived Form-7), i.e., ‫ بَاب اِن ِفعَال‬. The little difference here is
that there is an extra ‫ ان‬in the basic past tense form ( َ‫)اِن َف َعلَ َفعَل‬. The additional letters are
carried along in all the past and imperfect forms, as can be noted above. Detailed conjugation
tables for this verb (‫ )اِ ْنقَلَبَب‬along with the masculine and feminine forms of ‫( اِن ِفعَال‬DF-7) are
given in the workbook. Have a look at page A-10.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
1.7+1 HWs.
Mutual rivalry in
worldly increase
diverts you ِ ِ ‫ن الَّر‬
‫حيم‬ ِ ٰ‫حم‬ ْ ‫سم ِ اللهِ الَّر‬ْ ِ ‫ ب‬:‫سورة التكاثر‬
2. Until you visit the
َ ‫م‬َ ْ ‫م ال‬ َ َ (1) ‫التَّكَاثُُر‬ َ
graveyards .
3. Nay! You shall soon
‫قابَِر‬ ُ ُ ‫حتّ ُزْرت‬ َ ْ ‫أل‬
ُ ُ ‫هاك‬
‫م‬
come to know! the (2) you visit Until ٰ‫ى‬
mutual rivalry in (worldly) Diverts you
4. Then nay! You shall graveyards.
ُ َ ‫عل‬ َّ‫م كَل‬ increase
َّ‫كَ ل‬
soon you come to
know!
)‫ن‬ َ ‫مو‬ ْ َ‫و ت‬ ْ ‫س‬ َ َّ ُ ‫( ث‬3) ‫ن‬ َ ‫مو‬ ُ َ ‫عل‬ْ َ‫ت‬ ‫و‬
ْ ‫س‬ َ
5. Nay! If you knew you come to(4 Shall ‫ف‬ َ
Nay! Then you come to know! Shall Nay! ‫ف‬َ
with the knowledge of know! soon
ْ ُ َ ‫عل‬
soon
َّ‫كَ ل‬
certainty…
6. You will surely see
)‫ن‬ ِ ‫قي‬ ِ َ ‫الي‬ َ ْ ‫عل‬
‫م‬ ِ ‫مو‬ ْ َ‫ت‬ ‫و‬ْ َ‫ل‬
the Hellfire. of certainty…(5 (with) the
knowledge
you knew ‫ن‬َ
If Nay!
7. Then you will surely
ْ َ ْ ‫ال‬
see it with the eye of
certainty.
‫ن‬ِ ‫قي‬ ِ َ ‫ن الي‬ َ ْ ‫عي‬ َ ‫ها‬ َ َّ ‫ون‬ُ ‫م لَتََر‬ َّ ُ ‫م ث‬ َ ‫حي‬ ِ ‫ج‬ ‫ن‬ ُ ‫لَتََر‬
َّ ‫و‬
7 ()
8. Then you will surely of certainty. (with) the you will surely see Then the Hellfire.
eye it
6
see
()
You will surely
be asked that Day
about the delights (of
this world).
8 ( ) ِ ‫عيم‬ ِ َّ ‫ن الن‬ ِ ‫ع‬ َ ‫ذ‬ ٍ ِ ‫مئ‬ َ ‫و‬ْ َ‫ي‬ َّ ُ ‫سئَل‬
‫ن‬ ْ ُ ‫لَت‬ َّ ُ ‫ث‬
‫م‬
============== the delights (of this world) about that day you will surely be asked Then
.
‫حيم‬ َ
‫ر‬ ‫ال‬ ‫ن‬
ِ ِ ّ ِ ْ ّ ِٰ ‫حم‬ َ
‫ر‬ ‫ال‬ ‫ه‬ ‫الل‬ ‫سم‬
ِ ْ ِ ‫ب‬ :‫العصر‬ ‫سورة‬
1. By the time,
2. Indeed, mankind is
[surely] in loss,
51
3. Except those who
have believed and
done righteous deeds
and advised each
other to the truth and
advised each other to
patience.
 َّ‫إل‬ ِ َ‫ل‬
ِ ‫ر‬
ٍ ‫س‬ ْ ‫خ‬ ُ ‫في‬ ‫ن‬ َ ‫اْلِن‬
َ ‫سا‬ َّ ِ ‫إ‬
‫ن‬ ‫ص‬ ْ ‫ع‬ َ ْ ‫وال‬َ
Except (loss,
2) is [surely] in mankind Indeed, By(the1)time,‫ر‬
َِ
‫وا‬
ْ ‫ص‬
َ ‫وا‬
َ َ ‫وت‬َ ‫ت‬ِ ‫حا‬ َ ِ ‫صال‬َ ّ ‫مل ال‬ ُ ِ ‫ع‬
َ ‫و‬َ ‫منُوا‬ َ ٰ ‫ن ا‬ َ ‫ذي‬ ِ ّ ‫ال‬
and advised each other righteous / good
deeds
and‫وا‬done have
believed
those who

(3) ‫ر‬ َّ ‫بِال‬

ِ ْ ‫صب‬ ‫وا‬ ْ ‫ص‬ َ ‫وا‬
َ َ ‫وت‬
َ ِّ‫حق‬ َ ْ ‫بِال‬
to [the] patience. and advised each other to the truth,

52
 LESSON – 42 Al-Humazah (FREQUENT RECITATIONS)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

َّ َ ‫ل َ تَتَأ‬. ‫علَى‬
‫خُروا‬ َ ْ َ ‫عال‬
‫وا‬ َ َ‫ت‬
‫قت‬ َ ْ ‫ال‬.
ْ ‫و‬
Don’t be late / Don’t delay. on time. Come (all of you)

II. GRAMMAR: Practice the 21 forms of the verb (DF-8)

140
َ‫( اِتّبَع‬he followed):
،‫ن‬ ُ ِ ‫ يَتَّب‬،‫ع‬
َ ‫عو‬ ُ ِ ‫ يَتَّب‬،‫عنَا‬ْ َ ‫ اِتَّب‬،‫ت‬ ُ ‫ع‬ ْ َ ‫ اِتَّب‬،‫م‬ ْ ُ ‫عت‬ ْ َ ‫ اِتَّب‬،‫ت‬ َ ‫ع‬ ْ َ ‫ اِتَّب‬،‫عوا‬ ُ َ ‫ اِتَّب‬،‫ع‬ َ َ ‫اِتَّب‬
َ
‫ع‬ُ ِ ‫ نَتَّب‬،‫ع‬ ُ ِ ‫ أتَّب‬،‫ن‬ َ ‫عو‬ ُ ِ ‫ تَتَّب‬،‫ع‬ ُ ِ ‫تَتَّب‬
،‫ اِتِّبَاع‬،‫متَّبَع‬ ُ ،‫متَّبِع‬ ُ ،‫عوا‬ ُ ِ ‫ ل َ تَتَّب‬،‫ع‬ ْ ِ ‫ ل َ تَتَّب‬،‫عوا‬ ُ ِ ‫ اِتَّب‬،‫ع‬ ْ ِ ‫اِتَّب‬
ُ ِ ‫ تَتَّب‬،‫ت‬
‫ع‬ ْ ‫ع‬ َ َ ‫))اِتَّب‬
Note that this verb type is DF-8 (Derived Form-8), i.e., ‫ بَاب اِفْ ِتعَال‬. The little difference here is
that there is an extra ‫ ان‬in the basic past tense form ( َ‫)اِفْ َت َعلَ َف َعل‬. The additional letters are
carried along in all the past and imperfect forms, as can be noted above. Detailed conjugation
tables for this verb (َ‫ )اِتّبَع‬along with the masculine and feminine forms of ‫( اِفْ ِتعَال‬DF-8) are given
in the workbook. Have a look at page A-10.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

ِ ِ ‫ن الَّر‬
‫حيم‬ ْ ‫سم ِ اللهِ الَّر‬
ِ ٰ‫حم‬ ْ ِ ‫ ب‬:‫سورة الهمزة‬
َ ُ
1. Woe to every
‫ع‬
َ ‫م‬
َ ‫ج‬
َ ِ ّ ‫ال‬
‫ذي‬ ) ‫ة‬ ٍ ‫مَز‬ َ ّ‫ة ل‬ ٍ ‫مَز‬ َ ‫ه‬ ُ ‫ل‬ ِّ ُ ‫ل ل ِّك‬ ٌ ْ ‫وي‬ َ
slanderer and
has gathered Who (1
backbiter. slanderer to every Woe

ْ َ‫أ‬ َّ َ ‫س أ‬
backbiter.
، َ
2. Who has gathered
wealth and counted it.
(3) ،‫خلَدَه‬ ‫ماله‬ َ ‫ن‬ َ ‫ح‬ ْ َ ‫ ي‬،‫عدَّدَه‬ َ ‫و‬ َّ ً‫مال‬ َ
will make him last forever! his wealth that He‫ب‬ ُ (2) it. Wealth
3. He thinks that his
thinks and counted
wealth will make him
َ َ َ َّ‫كَل‬
last forever!
)‫ة‬ ِ ‫م‬َ ‫حط‬ ُ ‫ال‬ ‫في‬ ِ ‫ن‬ ّ َ‫ليُنْبَذ‬
4. Nay! He will surely
(4
the crusher. into He will surely be thrown Nay!
be thrown into the
َ
crusher.
5. And what (can) make
)‫ة‬ ُ ‫م‬َ َ‫حط‬ ُ ْ ‫ما ال‬ َ َ ‫أدْرَا‬
‫ك‬ ‫ما‬ َ ‫و‬ َ
you know What the What the(crusher 5 is? (can) make you know And what
crusher is?
َ َ
6. The Fire of Allah,
‫علَى‬ َ ُ ِ ‫( ال ّتِي تَطّل‬6) ُ‫قدَة‬
‫ع‬ َ ‫مو‬ ُ ْ ‫ه ال‬ ِ ‫نَاُر الل‬
(eternally) feuled.
7. Which leaps up over
(7over)‫ة‬ ِtheَ‫د‬hearts.
ِ ‫فئ‬ َ
ْ ‫ اْل‬leaps up Which (eternally) fueled. The Fire of Allah,
the hearts.
8. Indeed, it will be
closed upon them,
) ‫مدَّدَة‬ َ ‫م‬ ُّ ‫د‬ ٍ ‫م‬َ ‫ع‬ َ ‫في‬ ِ ‫م‬
ْ ‫ه‬ ِ ْ ‫علي‬
َ َ ‫ها‬َ َّ ‫إِن‬
9. In extended columns.
(9
extended. column In (will(be)8)closed ٌ‫صدَة‬ َ upon‫ؤ‬ ُّ
ْ them,
‫م‬ Indeed, it
s

53
 LESSON – 43 Verse 33:35 (SOME EXTRA VERSES)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

‫سة‬ َ ‫ثَلَثَة‬ ‫اِثْنَيْن‬

َ ‫م‬
ْ ‫خ‬
َ ‫عة‬
َ َ ‫أْرب‬ ‫حد‬
ِ ‫وا‬
َ
five four three two one

II. GRAMMAR: Practice the following 21 forms of the verb (DF-8)

61
‫هتَدَى‬
ْ ِ ‫( ا‬he was
guided):

‫دي‬ ِ َ ‫هت‬
ْ َ ‫ ن‬،‫دي‬ ْ َ‫ أ‬، ‫ن‬
ِ َ ‫هت‬ َ ‫هتَدُو‬ ْ َ ‫ ت‬،‫دي‬ ِ َ ‫هت‬
ْ َ ‫ ت‬،‫ن‬ َ ‫هتَدُو‬ ْ َ ‫ ي‬،‫دي‬
ِ َ ‫هت‬ْ َ‫ي‬
،‫هتِدَاء‬
ْ ِ ‫ ا‬،‫هتَدَى‬ ْ ‫م‬
ُ ،‫دي‬ ِ َ ‫هت‬
ْ ‫م‬ُ ،‫هتَدُوا‬ ْ َ ‫ ل َ ت‬،‫دي‬ ْ َ ‫ ل َ ت‬،‫هتَدُوا‬
ِ َ ‫هت‬ ْ ِ ‫ ا‬،‫د‬
ِ َ ‫هت‬
ْ ِ‫ا‬
(‫دي‬ِ َ ‫هت‬
ْ َ ‫ ت‬،‫ت‬ ْ َ‫هتَد‬ ْ ِ ‫)ا‬
Note that this verb type is DF-8 (Derived Form-8), i.e., ‫ بَاب اِف ِتعَال‬. The little difference here is
that there is an extra ‫ ت‬،‫ ا‬in the basic past tense form ( َ‫)اِفْ َت َعلَ َف َعل‬. These additional letters
are carried along in all the past and imperfect forms, as can be noted above. Detailed
conjugation tables for this verb ‫ اِهْتَدَى‬DF-8 are given in the workbook. Have a look at page A-10.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

Surah Al-Ahzaab: 35 (Exercise for Plural)

ُ ْ ‫وال‬ ُ ْ ‫ن ال‬
Indeed, the muslim men
& the muslim women,
and the believing men &
‫ت‬
ِ ‫منَا‬ ْ ‫م‬
ِ ‫ؤ‬ ُ ْ ‫وال‬َ ‫ن‬ َ ‫منِي‬ ِ ‫ؤ‬ ْ ‫م‬ ُ ْ ‫وال‬ َ ‫ما‬
َ ِ ‫سل‬
ْ ‫م‬ َ ‫م‬ ِ ِ ‫سل‬ْ ‫م‬ َّ ِ ‫إ‬
the believing women, & the believing women, and the believing
men
‫ت‬
ِ
& the muslim
women,
‫ن‬َ ‫ي‬
the muslim Indeed,
men
and the obedient men &
the obedient women, ‫ت‬ ِ ‫قا‬َ ‫صاِد‬َّ ‫وال‬ َ ‫قي‬ ِ ‫صاِد‬ َّ ‫وال‬ َ ‫ت‬ِ ‫قانِتَا‬ َ ْ ‫وال‬
َ ‫ن‬
َ ‫قانِتِي‬ َ ْ ‫وال‬َ
and the truthful men &
the truthful women,
men
‫ن‬َ
& the truthful women, and the truthful & the obedient women, and the obedient
men
and the patient men &
the patient women,
and the humble men &
‫ت‬ِ ‫عا‬َ ‫ش‬ ِ ‫خا‬ َ ْ ‫وال‬َ ‫ن‬َ ‫عي‬ ِ ‫ش‬ِ ‫خا‬ َ ْ ‫وال‬َ ‫ت‬ ِ ‫صابَِرا‬ َّ ‫وال‬َ ‫ن‬ َ ‫ري‬ ِ ِ ‫صاب‬َّ ‫وال‬ َ
the humble women, & the humble and the humble men & the patient women, and the patient
women, men
َّ ‫وال‬ َ ّ‫د‬ ُ ْ ‫وال‬ ُ ْ ‫وال‬
and the charitable men &
the charitable women,
and the fasting men &
‫ت‬
ِ ‫ما‬ َّ ‫وال‬
َ ِ ‫صائ‬ َ ‫مي‬ ِ ِ ‫صائ‬ َ ‫قا‬ ِ ‫ص‬
َ َ ‫مت‬ َ ‫قي‬ ِ ِّ‫صد‬َ َ ‫مت‬ َ
the fasting women, ‫ن‬ َ
& the fasting women, and the fasting
men,
‫ت‬ِ
& the charitable
women,
‫ن‬
َ
and the charitable
men
and the men who gaurd
their private parts and
the women who protect
‫ت‬ ِ ‫فظَا‬ِ ‫حا‬َ ْ ‫وال‬َ ‫م‬ْ ‫ه‬
ُ ‫ج‬َ ‫فُرو‬ ُ ‫ن‬
َ ‫فظِي‬ ِ ‫حا‬ َ ْ ‫وال‬ َ
(the same), and the women who protect (the their private parts and the men who gaurd
same),
and the men who
remember Allah often ِ ‫والذَّاكَِرا‬
‫ت‬ َّ ‫ن الله كَثِيًر‬ َ
ِ ِ ‫والذّاك‬
َ ‫ري‬ َ
and the women who
remember (Allah often) and the women who remember (Allah often‫ا‬ and the men who remember
often) –
َ َ َ َ‫أ‬
Allah

ُ َ‫ل‬
-
Allah has prepared for ‫ما‬
ً ‫عظِي‬
َ ‫جًرا‬
ْ ‫وأ‬ ّ ‫ة‬
ً ‫فَر‬
ِ ‫غ‬ َّ ‫هم‬
ْ ‫م‬ ‫عدَّ الله‬
them forgiveness and a (33:35)
great reward. great. and a reward forgiveness for Allah has prepared
them

54
 LESSON – 44 Verse 12:31 (SOME EXTRA VERSES)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

َ ‫ع‬
‫شَرة‬ َ ‫عة‬
َ ‫س‬
ْ ِ‫ت‬ َ َ‫ث‬
‫مانِيَة‬ ‫عة‬
َ ْ ‫سب‬
َ ‫ستَّة‬
ِ
ten nine eight seven six

II. GRAMMAR: Practice the following 21 forms of the verb

42 َ ‫غ‬
‫فَر‬ ْ َ ‫ست‬
ْ ِ ‫( ا‬he asked for
forgiveness):

،‫فُر‬ ِ ‫غ‬ْ َ ‫ست‬ َ

ْ ‫ أ‬،‫ن‬ َ ‫فُرو‬ ِ ‫غ‬ ْ َ ‫ست‬ْ َ ‫ ت‬،‫فُر‬ ِ ‫غ‬ْ َ ‫ست‬ ْ َ ‫ ت‬،‫ن‬ َ ‫فُرو‬ ِ ‫غ‬
ْ َ ‫ست‬ْ َ ‫ ي‬،‫فُر‬ ِ ‫غ‬ ْ َ ‫ست‬ْ َ‫ي‬
‫فُر‬ِ ‫غ‬ْ َ ‫ست‬ ْ َ‫ن‬
،‫فر‬
ِ ‫غ‬ْ َ ‫ست‬ْ ‫م‬ ُ ،‫فُروا‬ ِ ‫غ‬ ْ َ ‫ست‬ْ َ ‫ ل َ ت‬،‫فْر‬ ِ ‫غ‬ ْ َ ‫ ل َ ت‬،‫فُروا‬
ْ َ ‫ست‬ ِ ‫غ‬ْ َ ‫ست‬ْ ِ ‫ ا‬،‫فْر‬ ِ ‫غ‬ْ َ ‫ست‬
ْ ِ‫ا‬
(‫فُر‬ ِ ‫غ‬ ْ َ ‫ست‬
ْ َ ‫ ت‬،‫ت‬ ْ ‫فَر‬ َ ‫غ‬ْ َ ‫ست‬
ْ ِ ‫ )ا‬،‫فار‬ َ ‫غ‬ ْ ِ ‫ست‬
ْ ِ ‫ ا‬،‫فر‬ َ ‫غ‬ْ َ ‫ست‬
ْ ‫م‬ ُ
Note that this verb type is DF-10 (Derived Form-10), i.e., ‫ بَاب ِاسْ ِتفْعَال‬. The little difference here
is that there is an extra ‫ است‬in the basic past tense form ( َ‫)ِاسْ َتفْعَل َف َعل‬. The additional letters
are carried along in all the past and imperfect forms, as can be noted above. Detailed
conjugation tables for this verb along with the masculine and feminine forms of ‫( اسْتِفْعَال‬DF-10)
are given in the workbook. Have a look at Table A-3 at the end of this textbook.

Please note that we have skipped DF-9 ( ‫علَل‬ِ ‫ف‬ ْ ِ ‫ )بَاب ا‬because it is rarely used in the Arabic
language. Its basic past and imperfect tense are of the forms ‫ل‬
ُّ ‫ع‬
َ ‫ف‬ َّ ‫ع‬
ْ َ ‫ب ي‬،‫ل‬ ْ ِ ‫ا‬. It is used
َ ‫ف‬
5َ
mostly for colors such as: (became black: ‫د‬
ّ ‫و‬َ ‫س‬ ْ ِ ‫( ;)ا‬became white: ‫ض‬
2
َّ َ ‫( ;)اِبْي‬became
green:
1
‫ضَّر‬ ْ ِ ‫ )ا‬and (became yellow: ‫فَّر‬
َ ‫خ‬ 3
َ ‫ص‬ ْ ِ ‫)ا‬. The digits next to each word show the
number of times their different forms have occurred in the Qur’an.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

Verse Yousuf:31 (Exercise for Feminine Gender ِ ْ‫التَّد‬

‫ريبَات‬
َ ‫)""الُمَؤن ّ أ‬
ْ َ ‫وأ‬ َ َ َ ‫ثْر‬ َّ َ ‫فل‬َ
So when she heard of
their scheming, she ‫ت‬ ْ َ‫عتَد‬ َ ‫ه‬ ِ ْ ‫سل إِلي‬ َّ ‫ه‬
‫ن‬ ِ ‫ر‬ ِ ْ ‫مك‬ َ ِ‫ب‬ ‫ت‬ْ ‫ع‬ َ ‫م‬ َ ‫م‬
ِ ‫س‬
sent for them
and prepared for them and [she] َّ
‫ن‬ for she ‫ت‬
ْ sent of their scheming, she heard ‫ا‬
So
prepared them
َّ ُ ‫ك‬ ً‫ن متَّكَأ‬ when

ُ َ‫ل‬
a banquet
and gave each one of َّ ‫ه‬
‫ن‬ ُ ْ ‫من‬
ِّ ‫ة‬ ٍ َ‫حد‬
ِ ‫وا‬ َ ‫ل‬ ‫ت‬ْ َ ‫وآت‬ َّ ُ َّ ‫ه‬
them a knife
and said (to Joseph), of them one each and [she] gave a banquet for them

‫َرأَيْنَه‬ َّ َ ‫فل‬ َ َ ‫ج‬ ِ َ ‫قال‬

“Come out before
them”
،
‫ما‬ َّ ‫ه‬
َ ‫ن‬ ِ ْ ‫علي‬ ْ ‫خُر‬
ْ ‫ا‬ ‫ت‬ َ ‫و‬
َّ ‫سكِّينًا‬
ِ
And when they saw
him, they greatly
admired him and cut 55
their hands and said,
“Perfect is Allah!” This
is not a man; this (is)
none but a noble
angel.
 they saw And when before “Come out and said (to a knife
him, them.”
َ ‫قطَ أ‬
ّ َ
Joseph),
‫أَكْبَْرنَه‬
ِ ّ ‫ش لِل‬
‫ه‬ َ ‫حا‬ َ ‫ن‬
َ ْ ‫قل‬ ُ ‫و‬
َ َ
‫ن‬ ّ ُ ‫ه‬ َ ‫ي‬ ‫د‬
ِ ْ ‫ي‬ ‫و‬
َ ،

“Perfect is Allah! and said, their hands ‫ن‬

َ cut
and ‫ع‬
ْ they greatly admired

) ‫م‬ ٌ ‫ري‬َِ ‫ك ك‬ ٌ َ ‫مل‬ َّ‫شرا إن ه ٰذَا إل‬ َ ‫ب‬ ‫ا‬َ ‫ذ‬

him
ٰ ‫ما ه‬
(31 : 12
َ ِ ْ ِ ً َ َ
noble. an angel, but this (is) none a man; This is not

56
 LESSON – 45 Miscellaneous Verses-1 (SOME EXTRA
VERSES)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

‫مس‬
ِ ‫خا‬
َ ‫َرابِع‬ ‫ثَالِث‬ ‫ثَانِي‬ َّ َ ‫أ‬
‫ول‬
fifth fourth Third second first

II. GRAMMAR: The Possessive Case or Genitive

Look at the following phrases and their translations:

ُ‫عبْد‬ َ
the slave of the Rahmaan
(the Most Merciful) ٰ ‫حم‬ ْ ‫الّر‬ the house of Allah ‫ه‬
ِ ‫ت الل‬
ُ ْ ‫بَي‬
‫ن‬ ِ
‫م‬ ُ ‫و‬ ْ ‫ق‬ َ the call of the ‫ة‬
ُ ‫و‬ ْ َ‫د‬
َ ‫ع‬
the nation of Hud
‫هوٍد‬ ‫ل‬
ِ ‫و‬ ْ ‫س‬ُ ‫الَّر‬
prophet
ُ
the command of the ‫م‬ُ ‫حك‬ ْ ُ the creation of Allah ُ ْ ‫خل‬
‫ق‬ َ
Qur’an
‫ن‬
ِ ‫قرآ‬ ُ ْ ‫ال‬ ‫ه‬
ِ ‫الل‬
Notes:
1. To convey the meanings of “of,” we place Dhammah or pesh ( ُ- ) on the first word and double
kasra ( ٍ- ) on the second word.
2. As usual, if the second word has ْ‫ َال‬attached with it, then instead of double kasra
( ٍ- ), we will have single kasra ( ِ- ) on the second word (for singular case).
3. The first noun ‫َبيْتُب‬ in the sentence ِ‫بَيْتُب ال‬ is called ‫مضاف‬. The second noun ِ‫ال‬ is called
‫مضاف إليه‬ , which should always be a proper noun.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

‫ن‬
َ ‫قي‬
ِ ‫صاِد‬ ُ ٰ ‫ماءِ ه‬ َ َ
ْ ُ ‫كُنت‬ ‫ؤل‬
Inform Me of the names
of these, if you are
(2:31)
َ ‫م‬ ‫إِن‬ ْ ‫أنبِئُونِي بِأ‬
َ ‫س‬
(of) ‫ء‬
ِthese, of the names Inform Me
truthful.
--------------------- truthful. you are if

And thus We have َ‫هدَاء‬ َ ‫ش‬ُ ‫سطًا ل ِّتَكُونُوا‬

َ ‫و‬َ ‫ة‬ ً ‫م‬ َّ ُ ‫م أ‬
ْ ُ ‫علْنَاك‬
َ ‫ج‬ َ ِ ‫وكَذ ٰل‬
َ ‫ك‬ َ
made you a just
witnesses that you be just / medium a nation We have made And thus
nation that you be you
witnesses over
mankind and the ) ‫هيدًا‬ِ ‫ش‬َ ‫م‬
ْ ُ ‫علَيْك‬
َ َ ‫ويَكُو‬
‫ن‬ َ ٰ ‫علَى‬ َ
Messenger be a (2:143
ُ the
‫ل‬ ‫سو‬ُ ‫ال‬
‫ر‬ َ ‫س‬ َ
‫الن ّا‬
be ّ ِ mankind
a witness. over you and Messenger over
witness over you.

َّ ‫ال‬ َ ّ ‫الل‬ َّ ِ ‫إ‬

---------------------
Indeed Allah is with (2:153) ‫ن‬
َ ‫ري‬
ِ ِ ‫صاب‬ ‫ع‬
َ ‫م‬
َ ‫ه‬ ‫ن‬
those who are patient.
--------------------- those who are patient. (is) with Allah Indeed,

ُ َ ‫ختَل‬ َ َ‫ول‬
‫فوا‬ ْ ‫وا‬ ُ ‫فَّر‬
َ َ‫ت‬ ِ ّ ‫كَال‬
And do not be like those
who got divided and ) َ ‫قوا‬ ‫ن‬
َ ‫ذي‬ َ
differed among
themselves.
(3:105
and disputed / differed. became divided ‫َكُونُوا‬be
like those who And do not ‫ت‬
--------------------
Never will you attain 57
the good until you
spend (in the way of
Allah) from that which
you love.
) َ ‫حبُّو‬
‫ن‬ ِ ُ‫ت‬ َّ ‫م‬
‫ما‬ ِ ‫قو‬ُ ‫ف‬ِ ‫حتَّ تُن‬
َ ‫الْبَِّر‬ ‫تَنَالُوا‬ ‫لَن‬
(3:92
you love. from that
which
‫ا‬
you spend ‫ ى‬the good
ٰuntil will you attain Never

58
 LESSON – 46 Miscellaneous Verses-2 (SOME EXTRA
VERSES)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

‫مس‬
ُ ‫خ‬
ُ ‫ُربُع‬ ‫ثُلُث‬ ‫نُص‬ ِ ‫كَا‬
‫مل‬
(‫صف‬
ْ ِ ‫)ن‬
1/5 ¼ 1/3 ½ complete

II. GRAMMAR: Adjective and its Noun

a true Muslim ٌ‫صاِدق‬ َ ‫م‬ ٌ ِ ‫سل‬ ْ ‫م‬ ُ a big house ‫ت كَبِيٌر‬ ٌ ْ ‫بَي‬
‫م‬ُ ِ ‫سل‬ ْ ‫م‬ ْ
ُ ‫ال‬ َ
the true Muslim
َّ ْ ‫ال‬
the big house ‫ت الْكَبِيُر‬ ُ ْ ‫اَلْبَي‬
ُ‫صاِدق‬
the true Muslim women
‫ت‬
ُ ‫ما‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ْ ‫اَل‬ the true Muslim men
‫ن‬َ ‫و‬ ْ ‫م‬ُ ِ ‫سل‬
ْ ‫م‬ ُ ْ ‫اَل‬
‫ت‬ُ ‫قا‬ َ ‫صاِد‬ َّ ْ ‫ال‬ ‫ن‬َ ‫و‬ ْ ‫ق‬ُ ‫صاِد‬ َّ ْ ‫ال‬
These phrases are said to be composed of ‫صفَة‬ ِ (adjective) and ‫صوْف‬ ُ ْ‫مو‬
َ (the noun of the adjective).
To translate these into Arabic, just reverse the order of the words (first ‫سل ِم‬ ْ ‫م‬
ُ and then ‫صادِق‬َ ) and
put tanveen on each of them (for singular case). The tanveen could be ً (2 zabar/fathah) or ٍ (2
zair/kasrah) or ٌ (2 pesh) depending upon the context in which this phrase is used. The rules are
similar to those of ‫خبَْر‬َ - ‫مبْتَدَا‬
ُ (next lesson) except that in case of ‫صوْف‬ ُ ‫مو‬
َ ‫صفَة و‬
ِ : (i) The order of
the words is reversed; and (ii) If the first word is attached with ‫ل‬ ْ َ ‫ ا‬, then the second will also have
ْ َ ‫ ا‬attached to it. As in case of ْ‫خبَر‬
‫ل‬ َ - ‫مبْتَدَا‬
ُ , if the first word is feminine, the second should also be
feminine. Further, if the first word is dual or plural, the second should also be dual or plural, i.e,
the two words should agree in gender and number with respect to each other.
III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.
In it are clear signs
(such as) the standing ‫م‬
َ ‫هي‬
ِ ‫إِبَْرا‬ ‫م‬
ُ ‫قا‬ َّ
َ ‫م‬ ‫ت‬
ٌ ‫ت بَيِّـنَا‬
ٌ ‫آيَا‬ ‫ه‬
ِ ‫في‬
ِ
palce of Abraham. (3:97)
--------------------- of Abraham. (such as) the standing (that are) clear (are) signs In it

َ ‫أَطَا‬
palce

َ ّ ‫الل‬
He who obeys the
Messenger has indeed ‫ه‬ ‫ع‬ ‫د‬ َ ‫ف‬
ْ ‫ق‬ َ َ ‫سو‬
‫ل‬ ُ ‫ع الَّر‬
ِ ِ‫ن يُط‬ ْ ‫م‬ َّ
obeyed Allah; but he
who turns away, then Allah; has obeyed [then] indeed the Messenger obeys He who
َ
‫فيظًا‬ ِ ‫ح‬ ‫علَي‬ َ ‫سلْنَا‬ ‫ما أَْر‬ َ ٰ ‫ول ّى‬
we have not sent you
over them as a َ ‫م‬
ْ ‫ه‬ِ ْ َ ‫ك‬ َ َ ‫ف‬ َ َ ‫من ت‬ َ ‫و‬ َ
guardian. (4:80)
--------------------- as a guardian. over them then We have not sent you turned away, and who

َ ْ ‫في ال‬
When they (both) were
in the cave when he ‫ل‬ ُ َ‫ي‬
ُ ‫قو‬ ْ‫إِذ‬ ‫ر‬
ِ ‫غا‬ ِ ‫ما‬
َ ‫ه‬
ُ ْ‫إِذ‬
(i.e., Muhammad,
pbuh) said to his he said when the cave in they (both) were When

‫عنَا‬
َ ‫م‬ َ ّ ‫الل‬ َّ ِ ‫إ‬ َ‫ل‬
companian, “Do not
grieve; indeed Allah is ) َ ‫ه‬ ‫ن‬ ‫ن‬
ْ ‫حَز‬
ْ َ‫ت‬ ِ ِ ‫حب‬
‫ه‬ ِ ‫صا‬
َ ِ‫ل‬
with us.” (9:40) (9:40
--------------------- is with us.” Allah indeed grieve; “Do not to his companian,
َ
And strive with your
wealth and your lives ) ‫ه‬
ِ ‫ل الل‬ ِ ‫سبِي‬ َ ‫في‬ ِ ‫م‬ ْ ُ ‫سك‬
ِ ‫ف‬ ُ ‫وأَن‬ َ
ُ‫والِك‬ َ ‫م‬ ْ ‫هدُوا بِأ‬ ِ ‫جا‬ َ ‫و‬
َ
(9:41
in the cause of Allah.
--------------------- the path / cause of Allah. in and your lives/ with‫م‬ ْ your And strive

‫ه‬
souls
َ ّ‫إِل‬
wealth
‫من‬ ِّ
And there is not a single ِ ‫د‬ِ ‫م‬
ْ ‫ح‬َ ِ‫ب‬ ‫ح‬
ُ ِّ ‫سب‬
َ ُ‫ي‬ ‫وإِن‬ َ
thing but glorifies Him
with His praise. But with His praise glorifies but ‫ء‬
ٍ ‫ي‬ ْ ‫ش‬
anything َ and (there
is) not
you do not understand
their glorification. 59
---------------------
(17:44) ‫م‬
ْ ‫ه‬
ُ ‫ح‬
َ ‫سبِي‬
ْ َ‫ت‬ ‫ن‬
َ ‫هو‬
ُ ‫ق‬ ْ َ ‫ولـ ٰـكِن ل َّ ت‬
َ ‫ف‬ َ
their glorification. you do not but
understand

60
 LESSON – 47 Miscellaneous Verses-3 (SOME EXTRA
VERSES)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

.‫جبَات‬
ِ ‫وا‬
َ ‫ع‬
َ ْ ‫سب‬
َ ‫و‬
َ َ ُّ‫الد‬
َ‫عاء‬ ‫وا‬ َ ْ ‫ل َ تَن‬
ْ ‫س‬
homeworks. and the seven the supplication. Don’t forget

II. GRAMMAR: Nominal Sentence ( ): Subject and

Predicate

Allah is creator. ٌ ِ ‫خال‬

‫ق‬ َ ‫اَلله‬ The house is big. ‫ت كَبِيٌر‬ ُ ْ ‫اَلْبَي‬
The Muslim is truthful. ُ ِ ‫سل‬
‫م‬ ْ ‫م‬ُ ْ ‫اَل‬ Muhammad (pbuh) is Prophet.
ٌ‫مد‬ َّ ‫ح‬َ ‫م‬ ُ
ٌ‫صاِدق‬ َ ‫ى‬ٌّ ِ ‫نَب‬
The Muslims are truthful.
‫ن‬َ ‫سلِمُو‬ ْ ‫م‬ ُ ْ ‫اَل‬ The Muslim lady is truthful.
‫ة‬
ُ ‫م‬َ ِ ‫سل‬ ْ ‫م‬ ُ ْ ‫ال‬
‫ن‬
َ ‫صاِدقُو‬ َ ‫ة‬
ٌ ‫ق‬ َ ‫صاِد‬ َ
The sentences like these are composed of a subject (the first word) and a predicate (the second
word) which are called ‫ مُبْتَدَا‬and ‫خَبَر‬ in Arabic. Note that the ‫خَبَر‬ has Tanveen ( ٌ- ) at the
end (in case the ‫ مُبْتَدَا‬is singular). Tanveen ( ٌ- ) is also known as double pesh or double
dhammah.
And remember if ‫( مُبْتَدَا‬subject) is feminine, ‫( خَبَر‬predicate) should also be feminine. Further,
if the first word is dual or plural, the second should also be dual or plural in number, i.e, the two
words should agree in gender and number with respect to each other.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.

َ
(Therein are) Gardens ‫ن‬ ْ ‫عدَ الَّر‬
ُ ٰ ‫حم‬ َ ‫و‬
َ ‫ال ّتِي‬ ‫ن‬
ِ ِ‫عدْن‬
َ ِ ‫جنَّا‬
‫ت‬ َ
of eternity which the the Most Merciful has promised which (of) eternity (Therein are) Gardens
Most Merciful has
promised His servents
in the unseen. (19:61) َ ْ ‫بِال‬
ِ ْ ‫غي‬
‫ب‬ ،
‫عبَادَه‬
ِ
--------------------- in the unseen. His servents
َ
That is Paradise, which
We give as ‫عبَاِدنَا‬
ِ ‫ن‬
ْ ‫م‬
ِ ‫ث‬
ُ ‫ر‬
ِ ‫نُو‬ ُ َّ ‫جن‬
‫ة ال ّتِي‬ َ ْ ‫ك ال‬
َ ْ ‫تِل‬
inheritance to those of Our servants (to those) We give as inheritance which is Paradise, That
Our servants who of
were fearing of Allah.
(19:63) ‫قيًّا‬
ِ َ‫ت‬ َ ‫كَا‬
‫ن‬ ‫من‬
َ
--------------------- fearing of Allah. were who
Then he (Younus pbuh)
َّ‫ل‬ ُ
called out in the
darknesses that there َ ‫إِلـ ٰٰـ‬
‫ه‬ ‫ما أَن‬ َ ُ ‫ف الظّل‬ ِ ٰ ‫فنَادَى‬َ
is no god except You; god (there is) ‫ت‬
ِ
that the darknesses ‫ي‬ in Then he (Younus, pbuh) called
glory be to You. َّ no out
َ َ
Indeed, I have been of
the wrongdoers.
‫ن‬َ ‫مي‬ ِ ِ ‫ن الظال‬ ‫م‬
َ ِ ‫ت‬ُ ‫ن‬ ُ ‫ك‬ ‫ي‬ ِ ‫ن‬
ِّ ‫إ‬ َ
‫ك‬ َ َ ْ ُ ‫ت‬
‫ن‬ ‫حا‬ ‫ب‬ ‫س‬ َ ‫إِلّ أن‬
------------- (21:87)
the wrong doers. of have been indeed, I glory be to You. You; except
And we have not sent
‫ن‬ ِ َ ‫عال‬
َ ‫مي‬ َ ْ ‫ة ل ِّل‬
ً ‫م‬ َّ‫إل‬ َ ‫سلْنَا‬ َ
َ ‫ح‬
ْ ‫َر‬ ‫ك‬ َ ‫ما أْر‬
َ ‫و‬
you (O Muhammad!)
except as a mercy for
)
(21:107
ِ َ
the worlds.
61
for the worlds. as a mercy except And We have not sent you (O
Muhammad!)

62
 LESSON – 48 Miscellaneous Verses-4 (SOME EXTRA
VERSES)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

ُ ْ ‫ال‬ َ َ َ ‫ال ْحمد لله‬

‫قْرآ‬ ‫ة‬ َ ُ‫ل‬
َ ‫غ‬ َ ّ ‫عل‬
‫م‬ َ َ ‫لِنَت‬ ‫صة‬ ُ ْ ‫عطَال‬
َ ‫فْر‬ ‫ه‬ِْ ‫ذ‬
ِ ‫هأ‬ ِ ُ ْ َ
َ
‫ن‬
ِ ‫انَا‬ ‫ذي‬ ِ ّ ‫ال‬
of Al- the language so that we could learn this chance gave us Praise be to Allah
Qur’an. who

II. GRAMMAR: Verbal Sentence ( ): Subject

(Therein are) Gardens of
eternity which the Most , Verb , and Object
Merciful has promised InHis
general, in an Arabic sentence, the verb comes first, followed by the subject and the object. A
servents in the unseen.
ٌ
---------------------Single or double Dhammah or tanveen ( - ) is placed on the subject and a single or double

That is Paradise, whichfathah

We ً
( - ) is placed on the object (in case both the subject and the object are singular). Look
give as inheritance toat the following examples:
those of Our servants who
‫ه‬
ُ ‫ق الل‬ َ َ ‫خل‬
َ
were fearing of Allah.
Allah created the earth.
‫ض‬ َ ْ
َ ‫الْر‬
---------------------
Then he(Younus pbuh)
‫قرآنًا‬ ُ َ َ
called out in the
darknesses that there is no
Hameed read the Qur’an. ٌ‫ميد‬ ِ ‫ح‬َ ‫قَرأ‬
god except You; glory be
to You. Indeed, I have
We revealed the Qur’an. ‫ن‬
َ ‫قْرآ‬ُ ْ ‫أَنَْزلْنَا ال‬
been of the wrongdoers.
------------- In the first sentence, created is the verb, Allah is the subject, and the earth is the object.
And we have not sent you Remember the sentence as a reference for a typical verbal sentence.
(O Muhammad!) except as
a mercy for the worlds. III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
---------------------7+1 HWs.
And if you obey him (the

ُ ‫الَّر‬
‫سو‬ ‫علَى‬ ‫عو‬ُ ‫تُطِي‬
Messenger), you will be
And if you obey him
guided. And nothing is
(the Messenger), you
َ ‫ما‬
َ ‫و‬
َ ‫هتَدُوا‬
ْ َ‫ت‬ ‫وإِن‬
َ
upon
will be
except
theguided.
Messenger And ‫ل‬
ِ the on And not you will be ُ‫ه‬
you obey and if
nothing convey
to is upon(the the messenger guided. him,
َّ‫إل‬
‫ن‬ ُ ْ ‫غ ال‬
ُ ‫مبِي‬ ُ َ ‫الْبَل‬
message) in aexcept
clear way.
Messenger
---------------------
convey (the message)
to
ِ
And
in awhen
clearit is
way.said to them, clear. to convey except

َ ‫أَنَز‬
“Follow what Allah has
---------------------
revealed,”
And when it
“Rather,
they say, to
is said
we will what
them, “Follow follow
‫ل الله‬ ‫ما‬ ُ ِ ‫اتَّب‬
َ ‫عوا‬ ‫م‬ ُ َ‫ل‬
ُ ‫ه‬ َ ‫قي‬
‫ل‬ ِ ‫وإِذَا‬
َ
upon which
Allah we found our
has revealed,” Allah has revealed,” what “Follow to them, it is said And when
fathers.”
they say, “Rather, we
will---------------------
follow upon which
we found
Indeed, Satanour is anfathers.”
enemy
) ‫آبَاءنَا‬
(31:21
ِ ْ ‫علَي‬
‫ه‬ َ ‫جدْ َن‬ َ ‫و‬ َ ‫ما‬
َ ُ ِ ‫نَتَّب‬
‫ع‬ ‫ل‬ْ َ ‫قالُوا ب‬ َ
---------------------
to you; so take him as an our fathers.” upon it, ‫ا‬
we found that we will follow “Rather, they say,
Indeed,
enemy. Satan is an
‫وا‬ ًّ ُ‫عد‬
َ ُ‫خذ‬ِ َّ ‫فات‬
َ ٌّ ُ‫عد‬ ُ ‫شيْ لَك‬ َّ ‫ال‬ َّ ِ ‫إ‬
enemy to you; so take
--------------------- ) ‫و‬ َ ‫م‬ْ ‫ن‬
‫طَا‬
him as an enemy. (35:6
--------------------- ُ‫وه‬him (is) an enemy; to you ‫ن‬
as an enemy. so take َ Satan Indeed,
َ َ َ
ْ ‫شيْئًا أ‬ َ َّ ‫إِن‬
When He intends a thing,
When He intends a
His commond is only that
thing, His commond is
‫ن‬ َ َ‫أَراد‬ ‫إِذَا‬ ،
‫مُره‬ْ ‫ما أ‬
He says to it, “Be,” and it that a thing He intends when His commond is only
only that He says to
is.
it, “Be,” and it is.
---------------------
---------------------
And 63
And your
yourLordLordsaid, “Call
said,
upon Me;
“Call upon I wil
Me;respond
I wil to
you.”
respond to you.”
---------------------
---------------------
 ) ُ ‫فيَكُو‬
‫ن‬ َ ْ ُ‫ك‬
‫ن‬ ،
‫لَه‬ ‫ل‬ ُ َ‫ي‬
َ ‫قو‬
(36:82
and it is. “Be,” to it, He says
َ
(40:60) ْ ُ ‫لَك‬
‫م‬ ‫ب‬
ْ ‫ج‬ ْ ‫عونِي أ‬
ِ َ ‫ست‬ ُ ُ ‫َربُّك‬
ُ ْ‫م اد‬ ‫ل‬ َ ‫و‬
َ ‫قا‬ َ
to you.” I wil respond “Call upon Me; your Lord, And said

64
 LESSON – 49 Miscellaneous Verses-5 (SOME EXTRA
VERSES)
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.
َ َ َ َ
ُ ّ ‫عل‬
.‫م‬ َ َ ‫أت‬ ‫أَنَا‬ ‫ما فِي‬
َ َ ْ ‫ال‬
‫عَربِيَّة‬ ُ ّ ‫ل َ أتَكَل‬
‫م‬ ‫أَنَا‬
ُ
.‫معْلوم‬ َ .
(I) am learning. I I don’t know. Arabic. (I) don’t speak I

II. GRAMMAR: (i) Singular, Dual, and Plural Forms and their endings
There are specific rules in Arabic for making singular, dual, and plural forms of a word. (Yes, dual
is a separate and distinct Number in Arabic!).

‘Aaraab forms ↓ Plural Dual Singular Gender

‫وع‬ ُ ‫مْر‬
ْ ‫ف‬ َ when used as
‫ن‬
َ ‫و‬ ْ ‫م‬ ُ ِ ‫سل‬ ْ ‫م‬ ُ ‫ن‬ ِ ‫ما‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫م‬ٌ ِ ‫سل‬ ْ ‫م‬ ُ .mg
subject, etc. ‫ت‬
ٌ ‫ما‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ن‬ ِ ‫متَا‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ة‬ٌ ‫م‬ َ ِ ‫سل‬ ْ ‫م‬ ُ .fg
‫وب‬
ْ ‫ص‬
ُ ْ ‫من‬
َ when used as object,
‫ن‬َ ‫مي‬ ِ ِ ‫سل‬ ْ ‫م‬ ُ ‫ن‬
ِ ْ ‫مي‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫سلِمًا‬ ْ ‫م‬ ُ .mg
etc. ‫ت‬ٍ ‫ما‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ن‬ ِ ْ ‫متَي‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ة‬ ً ‫م‬ َ ِ ‫سل‬ ْ ‫م‬ ُ .fg
‫ور‬
ْ ‫جُر‬
ْ ‫م‬
َ when the noun is ‫ن‬ َ ‫مي‬ ِ ِ ‫سل‬ ْ ‫م‬ ُ ‫ن‬ِ ْ ‫مي‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫م‬
ٍ ِ ‫سل‬ ْ ‫م‬ ُ .mg
used with preposition, or as mudhaaf
ilaih, etc. ‫ت‬ ٍ ‫ما‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ن‬ ِ ْ ‫متَي‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ٍ‫مة‬ َ ِ ‫سل‬ ْ ‫م‬ ُ .fg
(ii) Verse for Understanding the Rule for Broken Plural ( ).
Have they not
travelled in the
‫م‬ ُ َ‫ل‬
ْ ‫ه‬ َ ‫فتَكُو‬
‫ن‬ َ ‫في‬ ِ ‫سيُروا‬ ِ َ‫ي‬ ‫م‬ َ َ‫أ‬
ْ َ ‫فل‬
land so that they
‫ض‬ َ
‫ْر‬land‫ اْل‬they travelled
should have hearts
for them so that should have
َ ِ in(earth)
the Haven’t?
with which to
understand, or
‫ن‬
َ ‫عو‬ ُ ‫م‬ َ ‫س‬ ْ َّ ‫ن ي‬ ٌ ‫و آذَا‬ ْ ‫أ‬ ‫ها‬َ ِ‫ن ب‬ َ ‫قلُو‬ ْ َّ ‫ي‬
ِ ‫ع‬ ٌ ‫قلُو‬
‫ب‬ ُ
with‫ها‬ َ ِ ‫ ب‬to
ears with which to
them or ears with them to understand hearts
hear?
َ
َ َّ ‫فإِن‬
hear.
For indeed it is not
the eyes that grow
‫مى‬ َ ‫ع‬ْ َ‫ت‬ ‫ولَكِن‬ َ ‫صاُر‬ َ ْ ‫مى اْلب‬ ْ َ ‫َل ت‬
َ ‫ع‬ ‫ها‬ َ
blind, but it is the
the ‫ب‬ُ ‫قلُو‬
hearts ُ ْ ‫ال‬blind but
grow the eyes do not grow blind, For indeed
hearts, which are
َ
within the bosoms,
that grow blind.
‫ر‬
ِ ‫صدُو‬ ُّ ‫في ال‬ ِ ‫ال ّتِي‬
(22:46) within the bosoms. which are
Message:
It is an EXTREMELY IMPORTANT ayah which gives us the secret of one’s relationship with
Allah. If a person’s heart is dead or corroded, nothing can benefit him. Alternatively, if you
feel that nothing is moving you to get closer to Allah, check your heart. Is it corroded?
And if the heart becomes blind or corroded, then it is a dangerous sign. Jannah is awarded to
those with clean hearts only. The center of our spiritual existence is our heart. Remeber the
hadith (if heart becomes corrupted, the whole body becomes corrupted...). All important
activities are functions of heart such as Iman, Ikhlaas, love, tawakkul, sabr, shukr, .... If the
heart is fine, the action follows.

65
 We should try always to keep our hearts clean by doing Istighfar, establishing regular
prayers, reading Al-Quran with understanding, avoiding sins, helping orphans and others,
and commiting ourselves to Islamic activities.
Grammar points:
• There are two types of plurals in Arabic. Solid Plural ( ‫ & ) جَمبع سبَالِم‬Broken Plural ( ‫جمبع‬
‫) مكسّر‬.
• Solid Plural is formed by:
o endings ‫ ين‬،‫ ون‬such as ‫ مُسبلِمِين‬،‫ مُسبلِمُون‬from ‫( مُسبلِم‬for masculine gender); or
by
o endings ‫ ات‬such as ‫سلِمَات‬
ْ ُ‫ م‬from ‫سلِمَة‬ْ ُ‫( م‬for feminine gender)
• A plural which does not folow the above rule is called Broken Plural. Ex: ‫بُيُوت‬ from ; ‫بَيت‬
‫جبَال‬
ِ from ‫جبَل‬
َ.
• A verb can be singular for a plural subject (Ex: ‫) قَالَ اّلذِينَب كَفَرُوا‬. Here َ‫ قَال‬is singular in
form and is used for the subject ‫ن كَفَرُوا‬
َ ‫ اّلذِي‬which is plural.
• A confusing case is that of singular feminine verb/pronoun/adjective/adverb for a plural
case. This happens when a broken plural is used.
• Verse 22:46 is a very interesting verse grammatically too. Just remember it thoroughly to
understand the working of a broken plural.
• There are 4 broken plurals (‫صدُور‬ ُ ،‫ قلوب‬،‫ أبصار‬،‫ )قلوب‬in the above verse. A total of 3
singular feminine verbs (‫تعمى‬ ،‫ تعمى‬،‫ )تكون‬are used to refer to them. In addition 4
singular feminine pronouns (‫الّتى‬ ،‫ هَا‬،‫ هَا‬،‫ )هَا‬are used to refer to the broken plurals.
• Remember another point here, i.e., you have the same verb form for ‘you’ and ‘she’ in
‫مضارع‬:
(‫ هى تكون‬،‫)أنت تكون‬. You become; she becomes
(‫ هى تعمى‬،‫)أنت تعمى‬. You become blind; she becomes blind
Here, don’t take these verbs to mean you.., you... It is referring to she..., she.... But THIS
singular feminine is used HERE to refer to broken plurals, i.e., ‫ قلوب‬،‫ أبصار‬،‫ قلوب‬.

III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.
And of His signs are the
‫مُر‬ َ ْ ‫وال‬ َّ ‫ها وال‬ َ َّ ‫والن‬ ُ ْ ‫ه اللَّي‬
night and the day and
the sun and the moon.
) َ ‫ق‬ َ ‫م‬ ْ ‫ش‬ َ َ ‫ل‬ ِ ِ ‫آيَات‬ ‫ن‬ْ ‫م‬ ِ ‫و‬ َ
and the moon. and‫س‬
(41:37
--------------------- ُ the sun and ‫ر‬
ُ
the day the night His signs And of
He (Pharaoh) said, “O
‫صَر‬ ُ ْ َ َ are
َ ‫ل يَا‬ َ ‫قا‬ َ
my people! Does not
the kingdom of Egypt
ْ ‫م‬ ِ ‫ملك‬ ُ ‫لِي‬ ‫س‬
َ ْ ‫وم ألي‬ ِ ْ ‫ق‬
belong to me, and Egypt, the kingdom of belong to me Does not “O my people! He said,
these rivers flowing
) ‫ن‬ َ ‫صُرو‬ ِ ْ ‫فلَ تُب‬ َ َ‫أ‬ ‫من‬ ِ
[?]
‫ها‬ ْ ‫ن‬ َ ‫اْل‬
beneath me?; then ‫ري‬ ِ ‫ج‬
ْ َ ‫ت‬ َ ‫ه‬
ِ ‫ذ‬ِ ٰ ‫وه‬ َ
don’t you see?” (43:51
--------------------- you see.” then don’t ‫ي‬ ِ
beneath ‫ت‬ ‫ح‬ْ َ
me;‫ت‬ flowing ‫ر‬ ُ
rivers and these
َّ [?] َ
ْ َ ّ ِّ ‫جتَن ِ ُب كَثِيًر‬
Avoid much suspicion;
) ‫م‬ ٌ ِ ‫ث‬ ‫إ‬ ‫ن‬ ‫ع‬ ْ َ ‫ب‬ ْ ِ‫ا‬
indeed, some
suspicion is a sin. (49:12
ّ ِ ‫الظ‬ ‫ن‬ ّ ِ‫ن إ‬ ّ ِ ‫ن الظ‬ َ ‫م‬
--------------------- (of) the suspicion some ‫ض‬
َ Indeed, (of the) suspicion; much ‫ ا‬Avoid! ‫وا‬
And We have sent down
(50:9) ‫ركًا‬ ُّ ‫ما‬ َ ‫س‬ َّ ‫ن ال‬ ‫ونََّزلْنَا‬
blessed water from
the sky.
َ ‫مبَا‬ ‫ء‬
ً ‫ما‬ َ َ ‫م‬ ِ َ
--------------------- (that which is) blessed. water the‫ء‬ِ sky from And Wedown have sent
The Most Merciful
taught the Qur’an, ) ‫ن‬ َ ‫ه الْبَيَا‬ ُ ‫م‬ َ
َّ
َ ‫س‬
‫عل‬ َ ‫ق اْلِن‬ َ َ ‫خل‬
َ ‫قْرآ‬ ُ ْ ‫علَّ ال‬ َ ‫ن‬ ُ ٰ ‫حم‬ ْ ‫الَّر‬
created man, and (4-55:1
taught him eloquence. eloquence. taught him ‫ن‬
َ ‫ ا‬created Qur’an,
man, ‫ن‬
the َ ‫م‬َ The Most Merciful
taught
--------------------
Has there come to you
the news of the 66
overwhelming
calamity?
(88:1) ‫ة‬
ِ َ ‫شي‬ َ ْ ‫ال‬
ِ ‫غا‬ ‫ث‬
ُ ‫دي‬
ِ ‫ح‬
َ َ ‫أَتَا‬
‫ك‬ ْ ‫ه‬
‫ل‬ َ
of the overwhelming the narration / news come to you Has?
(calamity).

67
 LESSON – 50 TWO AHADEETH
I. SPOKEN ARABIC: For continuity, see Spoken Arabic in previous lesson.

ْ ُ ‫منْك‬
.‫م‬ ِ ‫و‬
َ ‫منَّا‬
ِ ‫ه‬ َ َّ ‫قب‬
ُ ‫ل الل‬ َ َ‫ت‬ . ‫مبَاَرك‬
ُ ‫عيد‬
ِ
and from you. from us May Allah accept (our (be) the blessed Eid (Festival)
deeds) one.

II. GRAMMAR: Examples for the three forms and their endings

There are specific rules in Arabic for making singular, dual, and plural forms of a word. (Yes, dual
is a separate and distinct Number in Arabic). There are two types of plurals in Arabic. Solid
Plural ( ‫ ) جمع سَالِم‬and Broken Plural ( ‫مكَ سّر‬
ُ ‫) جمع‬. The plural form depends upon the context in
which it is used, as shown below (for the Solid Plural case only):
FOR MASCULINE GENDER ( ‫) ُم َذكّر‬
Aaraab‘ Plural Dual Singular
forms ↓
‫وع‬
ْ ‫ف‬ُ ‫مْر‬َ ‫ن‬
َ ‫و‬ْ ‫م‬ُ ِ ‫سل‬ ْ ‫م‬ ُ ‫م‬ ْ ‫ه‬ ُ ‫ن‬ِ ‫ما‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ما‬ َ ‫ه‬ ُ ‫م‬ٌ ِ ‫سل‬
ْ ‫م‬ ُ ‫و‬ َ ‫ه‬ ُ
‫وب‬ َ َ َ
ْ ُ ْ ‫م‬
‫ص‬ ‫ن‬ َ ‫مين‬
َ ِ ِ ‫سل‬ ْ ‫م‬ ُ ‫ت‬ ُ ْ ‫َرأي‬ ‫ن‬ِ ْ ‫مي‬َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ت‬ ُ ْ ‫َرأي‬ ‫ما‬ ً ِ ‫سل‬ْ ‫م‬ُ ‫ت‬ ُ ْ ‫َرأي‬
،َ‫ميْن‬ ِ ِ ‫سل‬ْ ‫م‬ ُ ‫ن‬ ْ ‫م‬ ِ ،‫ن‬ِ ْ ‫مي‬ َ ِ ‫سل‬
ْ ‫م‬ ُ ‫ن‬ ْ ‫م‬ ِ ‫ت‬
ُ ْ ‫ بَي‬،ٍ‫سلِم‬ ْ ‫م‬ ُ ‫ن‬ ْ ‫م‬
ِ
‫ور‬
ْ ‫جُر‬
ْ ‫م‬
َ ْ ْ ْ
َ‫ميْن‬ ِ ِ ‫سل‬ْ ‫م‬ ُ ‫ت ال‬ ُ ْ ‫بَي‬ ‫ن‬
ِ ْ ‫مي‬َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ت ال‬ ُ ْ ‫بَي‬ ِ‫سلِم‬ْ ‫م‬ُ ‫ال‬
FOR FEMININE GENDER ( ‫) مُ َؤنّث‬
Aaraab‘ Plural Dual Singular
forms ↓
‫وع‬
ْ ‫ف‬ُ ‫مْر‬َ ‫ت‬ٌ ‫سلِمَا‬ ْ ‫م‬ ُ ‫ن‬ َّ ‫ه‬ ُ ‫ن‬ِ ‫متَ ا‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ما‬ َ ‫ه‬ ُ ‫ة‬
ٌ َ‫سلِم‬ ْ ‫م‬ ُ ‫ي‬ َ ‫ه‬ ِ
‫وب‬ َ َ َ
ْ ُ ْ ‫م‬
‫ص‬ ‫ن‬ َ ‫ت‬ٍ ‫سلِمَا‬ ْ ‫م‬ ُ ‫ت‬ ُ ْ ‫َرأي‬ ‫ن‬ِ ْ ‫م َت ي‬َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ت‬ ُ ْ ‫َرأي‬ ‫ة‬ ‫م‬
َ ‫ل‬ ‫س‬ ‫م‬
ً ِ ْ ُ ُ ْ ‫َرأ‬‫ت‬ ‫ي‬
،‫ت‬ ٍ ‫سلِمَا‬ْ ‫م‬ ُ ‫ن‬ ْ ‫م‬ ِ ،‫ن‬ِ ْ ‫متَ ي‬ َ ِ ‫سل‬
ْ ‫م‬ ُ ‫ن‬ ْ ‫م‬ ِ ‫ت‬
ُ ْ ‫ بَي‬،‫ة‬ ٍ ‫م‬
َ ِ ‫سل‬
ْ ‫م‬ ُ ‫ن‬ ْ ‫م‬
ِ
‫ور‬
ْ ‫جُر‬
ْ ‫م‬
َ ْ ْ ْ
‫ت‬
ِ ‫سلِمَا‬ ْ ‫م‬ ُ ‫ت ال‬ ُ ْ ‫بَي‬ ‫ن‬
ِ ْ ‫متَ ي‬ َ ِ ‫سل‬ ْ ‫م‬ ُ ‫ت ال‬ ُ ْ ‫بَي‬ ‫ة‬
ِ ‫م‬َ ِ‫سل‬ْ ‫م‬ ُ ‫ال‬
III. THE MAIN LESSON: Use 3SP. Ponder over the message & take lessons. Remember
7+1 HWs.
AHADEETH
‘Umar bin Al-Khattab,
َ ‫ه‬ َ
may Allah be pleased
with him, said, ‘I heard
‫م‬ِ ‫س‬ َ ‫ق‬ ُ ْ ‫عن‬َ ‫ي الله‬ َ ‫ض‬ ِ ‫خطّاب َر‬ َ ْ ‫ن ال‬ ِ ْ ‫مر ب‬ َ ‫ع‬ ُ ‫ن‬ ْ ‫ع‬َ
the Messenger of ‘I‫ت‬ ُ ْ
heard‫ع‬ ‫ال‬
said, may Allah be pleased with [According to] ‘Umar, the son of Al-
Allah, may the
‫قو‬ ُ َ‫ي‬ َّ him
َ َّ Khattab َ
blessings and peace of
Allah be upon him
‫م‬َ ‫سل‬ َ ‫و‬ َ ‫ه‬
ِ ‫علي‬ َ ‫صلى الله‬ َ ‫ه‬
ِ ‫سول الل‬ ُ ‫َر‬
saying, “Actions are ‫ل‬
saying, and (also)
peace,
send may Allah send blessings on him the Messenger
Allah,
of

ْ َ ‫ما اْل‬
considered only by the
intentions.”’ (Reported
by Al-Bukhari).
(‫خاري‬ َ ُ ‫)الب‬ ‫بِالنِّيَّات‬ ُ ‫ما‬
‫ل‬ َ ‫ع‬ َ َّ ‫إِن‬
--------------------- (Reported by Al- by the intentions.”’ “Actions are (based / considered) only
‘Uthman bin ‘Affan, may Bukhari)
َ َّ ‫ع‬
Allah be pleased with ‫ه‬
ِ ‫ل الل‬ َ ‫سو‬ُ ‫قال َر‬
َ
‫ن‬
َ ‫فا‬ َ ‫ن‬ ِ ْ ‫مان ب‬ َ ْ ‫عث‬
ُ ‫ن‬ ْ ‫ع‬َ
ْ ‫علَي‬ ّ ‫صل‬
him said, ‘the
Messenger of Allah the‫ه‬ َ ‫الله‬
ِ Messenger of Allah,‫ى‬
pbuh, َ said: ‫قال‬ َ the
‘Uthman, ‫ه‬
ُ ْ ‫ن‬son
‫ع‬
َ of‫الله‬ ‫ي‬
‘Affan (r) ‫ض‬
ِ ‫َر‬
َ reported:
said, “The best
amongst you is the
one who learns the
Qur’an and teaches 68
it.”’ (Reported by Al-
Bukhari).
 َ ُ ‫ )الب‬،‫مه‬
‫خا‬ َ
َ ّ ‫عل‬ َ ‫قْرآ‬
َ ‫و‬ ُ ْ ‫علَّ ال‬
َ َ‫ت‬ ‫ن‬ َّ
ْ ‫م‬ ْ ُ ‫خيُْرك‬
‫م‬ َ
(‫ ري‬and teaches
it.”
the ‫ن‬
َ
Qur’an ‫م‬َ
learns is the one who “The best amongst
you

69