The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

th

The 10 Symposium of Confucianism/

Buddhism Communication and Philosophy of Culture

2007/03/18 E

10:50-12:30

Chinese philosophy of mind

(klesa) (emotion) :
?

1 17

The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

(klesa) (emotion) :
?

1.
(klesa)

(psychosomatic)
(psycho) 2 3
4

5 () 6 7

p.48c

2
G. Dreyfus, Is Compassion An Emotion? A Cross-Cultural Exploration of Mental Typologies, in R. J.
Davidson and A. Harrington (ed.), Visions of Compassion: Western Scientists and Tibetan Buddhists
Examine Human Nature (New York: Oxford University Press 2002), pp.36, 40, 42-43
3

Vol.27,p.599c,

4
p.43b
5
p.48c
6
p.32b

7
p.35a

2 17

The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

8
9
10
emotionfeeling
Buddhist Psychology 11

existential
axiological
klesa(klesavijnana)

12

p.22a
p.22c
9
p.23b
10
p.32bp.35a
11
H.V. Guenther & L. Kawamura, Mind in Buddhist Psychology (Dharma Publ., 1975),
p.XVGeshe Rabten, The Mind and its Functions, Part Two: A Psychological Model of the Mind,
pp.99-162D. Kalupahana, The Principle of Buddhist Psychology (SUNY 1987), pp.126-144
Buddhist Psychology

12
F. Cookpassion
passion
passion

attitudeintentionmentalityemotionfeeling
passionWei Tat, Cheng Wei Shih Lun: Doctrine of Mere-Consciousness (Hong Kong
1973)p.413F. Cook, Demonstration of Consciousness Only, in Three Texts on Consciousness
Only (Numata Center for Buddhist Translation and Research 1999), pp. 185-209emotion
delusionafflicationafflication
emotionG.Dreyfus,Is Compassion
An Emotion?pp.41-42das Verdecktsein des Gegenstandes
durch die Existenzialitat des ErkennendenVerdecktsein
3 17

The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

13 14

()
15

(holistic)

16
17
klesa
18

vedana

19

20

Bedingtsein

13
p.23c
14
p.23c
15
p.27a
16
p.27a
17
p.22a
18
p.22a
19
p.33a
20
p.27c

4 17

The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

21
22 ()

23

(panca vedana)

24

25

26

21

p.32b
p.35a
23
p.32b
24
p.27a

25
p.26c
26
p.27b
22

5 17

The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

27
28

29

30

31

()
()

(existential)
(psychological)

27

p.27a
p.35a
29
p.35a
30
p.35a
31
p.31b
28

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The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

(duhkha-satya) (duhkha-vedana)

32

2.

33

32

33

BefindlichkeitbefindenM. Heidegger
(Dasein) FaktizitatWoher(Wohin)
M. Heidegger, translated by J. Macquarrie and E. Robinson, Being and Time (New York:
Happer & Row 1977), pp.228-229
Theravada
Sarvastivada

52

1426%
2550%
0.56
46

1846%
1021%
1.8
51

2650%
1121%
2.4
14 26
26% 50% 30
54% 1.8 2.1
25 11 50% 21%
0.56 26 30
2.4 2.7 4.5
18 46%
22 50%

1997 pp.178-184 Ven. Dhammapala, A Critical Study of the

Doctrine of Anuaya in Vasubandhus Abhidharmakoabhya and Samghabhadras Nyayanusara (Thesis of
M. Phil., Postgraduate Institue of Pali and Buddhist Studies, University of Kelaniya, 2003), pp.122-179
7 17

The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

34

35

existential

36

37 38

34

p.31a

35

H.V. Guenther etc, Mind in Buddhist Psychology, pp.64-99; Geshe Rabten,

The Mind and its Functions, pp.140-161; Geshe Kelsang Gyatso, Understanding the Mind, pp.182-141

36
p.31b-31c
37
p.32a
38
p.33a

32c

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The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

39
(mula-)

40

41

42

43

44

(upakle)

46

45

47

2 48 3 49
50
39

p.33a
p.22a
41
p.32c:
42
pp.33b-33cp.32c

43
p.31b

44
p.31b
45
p.34c

46
p.35b

47
p.33b 34c

48
p.34c

40

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The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

51

52
53

54
55 56
57

58 59
60 (

61

62
63
64

49

p.34c
p.33b
51
p.33b-c
52
pp.33c-34a
53
pp.34a-34c
54
p.35a

55
p.35a
56
p.34c
57
p.47c
58
p.33b-c

59
pp.33c-34a
60
p.35a
61
p.35a

62
p.35a
63
p.34c
64
p.35a

50

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The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

65
66

67

68
69

1
2

70
71

65

p.35a

66
p.34c

67
kama-dhaturupa-dhatu
arupa-dhatu

68
Vol.9p.14c
69
Vol.9p.24c
70
p.32c
71
p.35
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The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

72

hostilityaggression 73
74

75

76
77

78

() 79

80

81

72

p.33b-c
p.31b

74
p.32c
75
p.35b

76
p.32c
77
p.35b
78
p.35b

79
p.35b
80

p.32c

81

()
( 2001 ), p.81
73

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The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

Uneigentlich 82

(banality of evil)

83

84

85

82

83

84
85

VerfallUneigentlich
Being and Timepp.219-224
Z.Bauman, Modernity and the HolocaustCornell University Press 1995), pp. 25-32H.Arendt,
Eichmann in Jerusalem: A Report on the Banality of Evil (New York: Viking Press 1963).
pp.32a-32c

G. Dreyfus,Is
Compassion An Emotion?,p.34,44

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The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

86

()

86

illustratetheoretical practice
theoretical application

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The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

87

(emotion)
(negative)
(ethical)(cognitive
)(spiritual)

(emotion)(vedanatshor ba)
emotionemovere
88
(klesa)

89
90
(1881-1930)
91
92 (1901-200?) 93

87

D. Goleman (ed), Destructive Emotions (), p.18 (The Mind and

Life Institute) 2000 3

88

(Matthieu Ricard)(Jean-Francois Revel)

(Le moine et le philosophe) D. Goleman (ed), Destructive
Emotions (), p.148 (Alan Wallace)
Destructive Emotions (), p.171
89
(Richard J. Davidson)
Destructive Emotions (), p.180
90

Destructive Emotions (),

pp.179-180
91
p.495
92
pp.504-505
93

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The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

(Casuistry) 94

95
(paryavasthana)
(anusaya)

96

(Casuistry of Evil)
2000 ,p.66
()
(Casuistry)
(Aristotle)
(Ethika Nikomacheia)

The Nicomachean EthicsA. MacIntyre, After VirtueA Study of Moral Theory (1981)

95
pp.422-426(I.Kant)
(moralische Gefuhlh)
( )(
)( )
96
pp.34-35
94

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The 10th Symposium of Confucianism/Buddhism Communication and Philosophy of Culture (CBC2007)

Chinese philosophy of mind

(Psychology of Emotion)
(emotion)

(K. T. Strongman) (Psychology of Emotion)

(emotion)(feeling)
(emotion)

97

(klesa)

97

K.T. Strongman, Psychology of Emotion (New York 2002, 5th Edition), p.1
17 17